Mount Holyoke College

# Mount Holyoke College

## Abstract

Mount Holyoke College is a private liberal arts women's college in South Hadley, Massachusetts, United States. It is the oldest member of the historic Seven Sisters colleges, a group of historically female colleges in the Northeastern United States. The college was founded in 1837 as the Mount Holyoke Female Seminary by Mary Lyon, a pioneer in education for women. Mount Holyoke is part of the Five College Consortium in Western Massachusetts.

Undergraduate admissions are restricted to female, transgender, and nonbinary students. In 2014, it became the first member of the Seven Sisters (not counting the coeducational Vassar College) to introduce an admissions policy that was inclusive of transgender students. Graduate programs are open to applicants regardless of gender.

The college's 800-acre (3.2 km) campus includes the Mount Holyoke College Art Museum, the John Payson Williston Observatory, and a botanic garden. The college awards the Glascock Prize annually.

## History

Mount Holyoke was founded in 1837 by Mary Lyon as Mount Holyoke Female Seminary. Lyon developed her ideas on how to educate women when she was assistant principal at Ipswich Female Seminary in Massachusetts. By 1837 she had convinced multiple sponsors to support her ideals and the nation's first real college for women. Mount Holyoke Female Seminary opened on November 8, 1837, in South Hadley, Massachusetts. The town had donated the land and main building. Lyon's layout of the campus provided a widely imitated model for the higher education of women by providing a physical environment that supported a rigorous and comprehensive curriculum equivalent to that of men's colleges. Lyon's innovative goals set her Seminary apart from other female seminaries of the period, offering a curriculum equivalent to those at men's colleges. All the students worked in one building with little privacy. There was close contact with the all-female faculty, and daily self reports on their personal strengths and weaknesses. The college cut staff to the minimum as the 100 or so students each performed one hour of work a day, handling most of the routine chores like cooking and cleaning and maintaining the grounds. Lyon rejected the goal of the men's colleges to promote individualism and independence and instead fostered the collective ideal of a united team of women could match the success of nearby men's colleges like Amherst and Williams. The curriculum allowed women to study subjects like geometry, calculus, Latin, Greek, science, philosophy, and history, which were not typically taught at other female seminaries in the 19th century. Lyon's efforts in founding an institution of higher education for women, despite the economic challenges of the time, paved the way for more women to have the same opportunities for higher education as their brothers.

Mount Holyoke Female Seminary was one of several Christian institutions of higher education for young women established during the first half of the 19th century. Prior to founding Mount Holyoke, Lyon contributed to the development of both Hartford Female Seminary and Ipswich Female Seminary. She was also involved in the creation of Wheaton Female Seminary (now Wheaton College) in 1834. Mount Holyoke Female Seminary was chartered as a teaching seminary in 1836 and opened its doors to students on November 8, 1837. Both Vassar College and Wellesley College were patterned after Mount Holyoke.

According to historian Amanda Porterfield, Lyon created Mount Holyoke to be "a religious institution that offered a model of Christian society for all to see." Students "were required to attend church services, chapel talks, prayer meetings, and Bible study groups. Twice a day teachers and students spent time in private devotions. Every dorm room had two large lighted closets to give roommates privacy during their devotions". Mount Holyoke Female Seminary was the sister school to Andover Seminary. By 1859 there were more than 60 missionary alumnae; by 1887 the school's alumnae comprised one-fifth of all female American missionaries for the ABCFM; and by the end of the century, 248 of its alumnae had entered the mission field.

### Collegiate charter

Mount Holyoke Female Seminary received its collegiate charter in 1888, becoming Mount Holyoke Seminary and College. The change in admission from Seminary to College included fundraising by the trustees, an overhaul of the entrance requirements, and course catalog. Entrance exams were introduced at this time, scheduled in June or September at the college. In 1889, students traveling from the midwest could take these examinations in Freeport, Illinois, and within a few years, this was expanded to other cities. Many additions were made to the course catalog, and starting in the 1889 academic year, students could choose to pursue degrees of Bachelor of Arts or Bachelor of Science. Within 4 years, the seminary enrollment dropped from 269 to 8. In 1893, the seminary course was discontinued, and the new title Mount Holyoke College was authorized.

### Cottage-style living

A movement towards what was referred to as cottage-style living started in 1889 by the New York Association after the change to Mount Holyoke Seminary and College. $15,000 was raised, and plans were put in place for Mary Brigham Cottage, with accommodations for the president and thirty students, with priority given to those in the collegiate course. At the time, two South Hadley families agreed to host boarders. President Elizabeth Mead deemed these options unsatisfactory and pushed the trustees to build yet another cottage. Mrs. Mead was ready to relieve the students of a large share of the drudgery of domestic work that had made up a good portion of their studies since Mary Lyon's conception of the seminary. From 1895 to 1996 the trustees allotted funds for the employment of four women to wash the dinner dishes that had formerly constituted the task of eight or ten students.

On February 28, 1987, the United States Postal Service 's Great Americans series issued a postage stamp featuring Mary Lyon, in honor of Mount Holyoke's Sesquicentennial (Mount Holyoke's 150th anniversary).

### Debate on becoming co-educational

In the early 1970s, Mount Holyoke had a long debate under the presidency of David Truman over the issue of coeducation. On November 6, 1971, the board of trustees voted to remain a women's college.

### Admission of transgender students

At Convocation on September 2, 2014, President Lynn Pasquerella announced a new policy allowing the admission of transgender individuals of both sexes to the college, as well as the admission of students whose gender identities are non-binary. Of the Seven Sisters that had remained women's colleges, Mount Holyoke was the first to implement such policy.

## Admissions

The 2020 annual ranking by U.S. News & World Report categorizes Mount Holyoke as "more selective".

For the Class of 2027 (enrolling fall 2023), Mount Holyoke received 5,030 applications, accepted 1,926 (38.3%), and enrolled 587. The middle 50% range of SAT scores for enrolled students was 1360–1470 for the composite, 690–750 for evidence-based reading and writing, and 660–750 for math, while the middle 50% range for the ACT composite score was 31–33.

## Rankings

U.S. News & World Report ' s 2023 rankings ranked Mount Holyoke the 36th-best liberal arts college in the nation, and tied for 30th for "Best Undergraduate Teaching." In 2023, according to a ranking by the Princeton Review which assessed students' perceptions of their faculty, Mount Holyoke's faculty was ranked #9 in the nation. The ranking was based on students' level of agreement or disagreement with the statement, "Professors are interesting and bring their material to life." As of 2023, Mount Holyoke was ranked #6 in the Princeton Review's ranking of the "Top 20 Best Schools for Making an Impact."

Mount Holyoke College is accredited by the New England Commission of Higher Education.

## Academics

### Undergraduate programs

Mount Holyoke offers 50 departmental and interdepartmental majors, including the option to design a special major. The most popular undergraduate majors, based on 2021 graduates, were:

The primary degree conferred is the Bachelor of Arts (BA) degree, for which students complete 128-semester credits (one standard course equals 4 credits). At least 68 credits must be earned from coursework outside the major department, across the three curricular divisions: humanities, science and mathematics, and social sciences. Study of a foreign language and completion of a multicultural perspectives course is also required.

Mount Holyoke's membership in the Five College Consortium allows students to enroll in courses at nearby Amherst College, Smith College, Hampshire College, and the University of Massachusetts Amherst. They may also complete one of 12 Five College Certificates—among them African studies, Buddhist studies, coastal and marine sciences, cognitive neuroscience, international relations, and Middle Eastern studies—in lieu of a minor.

### Graduate programs

In addition to the BA, Mount Holyoke offers three master's degrees: a coed Master of Arts in Teaching, a Master of Arts in mathematics teaching, and a master's in psychology. Other programs include dual-degree programs in engineering with the California Institute of Technology, the Thayer School of Engineering at Dartmouth College, and the University of Massachusetts Amherst; the Frances Perkins Program, for women over the age of 24 who wish to complete the requirements for a Bachelor of Arts degree; and the Postbaccalaureate Studies Program, for students who have already earned an undergraduate degree and wish to complete additional course work in preparation for graduate work in medicine, nursing, veterinary medicine, dentistry, or physical therapy science.

## Academic centers and programs

Three academic centers—the Weissman Center for Leadership, the McCulloch Center for Global Initiatives, the Miller Worley Center for the Environment —support the academic program through public lectures by visiting scholars, conferences on issues of pressing concern, mentoring and internship opportunities, and hands-on learning experiences. The Weissman Center's Speaking, Arguing, and Writing (SAW) Program provides opportunities for developing leadership and communication skills, including the ability to effectively frame, articulate, and advocate positions. The Community-Based Learning Program links students with community-based organizations in courses that combine analysis and action.

### Study abroad

Mount Holyoke has study abroad programs and exchanges for full-year or semester study in France, Senegal, Costa Rica, Chile, Hong Kong, Japan, South Korea, Germany, Spain, and the United Kingdom, as well as a summer program in China and January term programs in Georgia and South Africa. The college is also affiliated with more than 150 study abroad programs in more than 50 colleges and students have the opportunity to petition any programs with which the college is not already affiliated. The college also encourages international internships and research for the semester, year, summer, or January terms. Each year more than 200 Mount Holyoke students, representing approximately 40 percent of the junior class, study for a semester or academic year at universities and programs abroad.

### Twelve College Exchange

Through the school's membership in the Twelve College Exchange program, Mount Holyoke students can study at one of the following 12 other schools for one semester or a full year:

- Amherst College

- Bowdoin College

- Connecticut College

- Dartmouth College

- National Theatre Institute at the Eugene O'Neill Theater Center

- Smith College

- Trinity College

- Vassar College

- Wellesley College

- Wesleyan University

- Wheaton College

- Williams/Mystic Seaport Program in Maritime Studies

## Faculty

A number of faculty are nationally and internationally recognized for their research and writing achievements, including Christopher Benfey (literary scholar), Joseph Ellis (historian), Susan Barry (neurobiologist), Mark McMenamin (geologist and paleontologist) and Becky Wai-Ling Packard (psychologist). Mark McMenamin 's Hypertopia Option has been called one of only two methods "by which planetary temperature can be stabilized."

### Attempted murder of faculty member

Mount Holyoke administrator and art professor Rie Hachiyanagi made international headlines when she was charged with the attempted murder of a regular member of the faculty on 23 December 2019. Hachiyanagi used a fire poker, large rock, and a gardening shears to attempt to beat and kill her victim. Hachiyanagi's alleged victim survived the attack. Hachiyanagi pled guilty to the charges and on October 20, 2021, was sentenced to a term of 10 to 12 years in prison.

## Campus

The 800-acre (3.2 km) campus was designed and landscaped between 1896 and 1922 by the landscape architecture firm of Olmsted and Sons. The campus includes a botanic garden, two lakes, several waterfalls, tennis courts, stables, and woodland riding trails. It is also home to the Mount Holyoke College Art Museum which is part of the Five College Museums/Historic Deerfield and the Museums10. An independent bookstore, The Odyssey Bookshop, is located directly across from the campus in the college-owned Village Commons. Mount Holyoke has instituted "The Big Turn Off" energy conservation campaign. It also focuses on "green" building with five LEED certified buildings on campus. It has reduced its environmental impact by recycling 40% of waste and composting as well as using produce grown in the student-run organic garden in dining halls.

The Seminary Building (1837) contained classrooms, parlors and rooms for students and faculty, the original library, and a periodical reading room. A south wing was added in 1841, a north wing in 1853, and a gymnasium and laundry in 1865. All were destroyed by fire in 1896. Upon the burning of the college building in September 1896, Treasurer Williston announced the pressing need for a new chapel building, a new gymnasium, and a series of cottage dormitories in the modern style. This style of separated buildings allowed for flexibility in fundraising that was attractive to the trustees, while still providing the students with the resources and accommodations they needed. In 1897, Mary Lyon Hall and Mary Lyon Chapel were built, as well as dormitories Brigham, Safford, Porter, and Pearsons. Blanchard Gymnasium was completed in 1899.

John Payson Williston Observatory, completed in 1881, was given in memory of the Willistons' eldest son and built to be ready for the rare transit of Venus in 1882. It is the oldest academic building on campus.

Mount Holyoke has been recognized for its campus beauty by Huffington Post, The Princeton Review, and Architectural Digest. Its oldest building dated back to the school's opening in 1837, but it burned down in 1896 and was replaced by buildings that opened the following year. Additional buildings were constructed, remodeled, torn down, and expanded at various points from the 1870s to the 2010s, most recently with a new residence hall in 2008 and the construction of a centralized dining hall in 2018. The school owns an 18-hole golf course, The Orchards, which was designed by Donald Ross and which hosted the U.S. Women's Open in 2004.

## Library

Mount Holyoke's library includes more than 740,000 print volumes, 1,600 periodicals, and more than 140,000 electronic resources. Its first librarian was an alumna Mary Nutting. Through the Five College Consortium, students have access to more than 9 million volumes. Computer support is provided. The MEWS (Mediated Educational Work Space) supports collaborative multimedia learning with group project rooms, wall-mounted plasma displays, a digitization center, and a faculty development area. In 2013, "Clear and Gold Tower," a glass sculpture by Dale Chihuly, was installed in the Williston Library's atrium.

## Dormitories

The college has 21 residence halls as well as apartments and "annex" spaces in which to house students, and an overwhelming majority of students live on campus (98%). Each residence hall reserves a quarter of its rooms for housing first-year students with the exception of Pearsons Annex, which is reserved for living learning communities, and Dickinson House, which is reserved for Frances Perkins Scholars. Most residence halls house students from all four class years at any given time. In January 2018, Mount Holyoke opened a new centralized dining commons within the previously existing Blanchard Community Center. Previously, six dormitories on campus had dining areas inside of them, but the plan to consolidate these into one dining hall was made so that the college could shift to accept an unlimited meal plan and offer extended hours.

## Memberships

Mount Holyoke is a member of the Pioneer Valley 's Five College Consortium, the Consortium of Liberal Arts Colleges, the Annapolis Group, the Oberlin Group, and the Consortium on Financing Higher Education.

## Student Demographics

In 2023, Mount Holyoke's undegraduate student body was 50% white, 22% international, 7% Asian, 9% Hispanic, 5% black, and 5% multiracial.

### Student groups

Mount Holyoke offers a number of student groups and organizations. Themes include Art, Academics, Club Sports, Entertainment & the Performing Arts, Politics & Activism, Governing Organizations and Religious organizations.

Among these student groups is the Mount Holyoke News, the college's independent, student-run organization which has been in print since 1917. Mount Holyoke News or MHN publishes on a weekly basis throughout the academic year with new issues going out in print form each Friday. A digital edition of each issue is also made available online each week through Issuu.

WMHC (91.5 FM) is a radio station licensed to serve South Hadley, Massachusetts. The station is owned by Mount Holyoke College and is one of the oldest stations run by women.

## Traditions

### Mount Holyoke class colors

Mount Holyoke classes have been voting on class colors and mascots since the late 1800s, but the colors currently in use were not adopted until 1901. The class of 1901 chose hunter green, and the classes of 1902, 1903, 1904 voted for crimson, golden yellow, and royal blue, respectively. In 1909, the students voted for lion, griffin, sphinx, and pegasus as their class symbols. They also decided that even-year classes would use pegasus and lion and their colors would be red and blue, and odd years would use griffin and sphinx, with green and yellow as their colors. This system has persisted to this day. Each class proudly displays their class color at class-related activities such as Convocation.

### Events

- The Kathryn Irene Glascock Awards grants The Glascock Prize to the winner of this annual event (which has been held at Mount Holyoke since 1924).

- The Faculty Show takes place once every four years, around April 1; faculty members create a show which parodies themselves and their students.

- The Junior Show (also known as J-Show) refers to a show created by Juniors (and a few professors) who parody life at Mount Holyoke. A common feature is a sketch mocking the president and dean of the college, along with well-known professors.

- Mountain Day begins with the sound of ringing bells from Abbey Chapel on a beautiful autumn morning secretly chosen by the president of the college, all classes are canceled for the day and many students hike to the summit of nearby Mount Holyoke.

- Holiday Vespers is an annual Christmas concert that has been held each year since 1899. In addition to the free performance held on campus in Abbey Chapel, each year the students perform in either Boston or New York City.

- M&Cs, originally called Milk & Crackers, is now referred to as Milk & Cookies. M&Cs are a nightly snack provided by dormitory dining halls, but also refer to a student a cappella group, The M&Cs (Milk and Cookies).

- Big/Little Sibling is a reference to the pairing of juniors and "firsties" (or first-years) who are paired up to take part in organized events together. Coordinated by the junior class board.

- Pangy Day, originally called Pangynaskeia, has been a springtime tradition at Mount Holyoke for decades, but its origin is not totally clear. It's about celebrating spring after a long winter, and festivities including music, games, face-painting, ice cream, and more take place.

- Elfing is a tradition shared between sophomores and first-years. Secret sophomore "elves" leave presents and treats for their first years throughout the week-long event. On the final day, the first-years get to meet their elves in person at a special M&Cs.

- Founder's Day is held on the Sunday closest to 8 November (the date of the opening of Mount Holyoke in 1837). It was begun by Elizabeth Storrs Mead in 1891. The current version of the tradition includes ice cream being served early in the morning near Mary Lyon's grave. The current president of the college and select faculty are invited to scoop ice cream for the senior class who dons their gowns.

- Convocation is a spirited celebration of community marking the beginning of the academic year. All students attend wearing their class colors, and seniors wear their graduation gowns to celebrate the start of their final year.

- Canoe Sing is an event that takes place prior to commencement in which canoes are decorated with lanterns and paddled by seniors singing Mount Holyoke songs. They are joined by fellow graduating seniors on shore.

- Baccalaureate is held in Abbey Chapel; the medieval German ode to Academe, " Gaudeamus Igitur ", is sung by berobed Seniors and Faculty during the procession. Following convocation, Faculty line the path to Mary Lyon's grave. Seniors walk through this throng, to the grave (to place a wreath). The Baccalaureate Ceremony is a celebration that honors members of the graduating class. This traditional ceremony is for seniors only and holds a deep meaning: students are given a final charge and hear from their selected faculty and classmates. Academic regalia and a cap is worn.

- The Laurel Parade takes place the day before commencement. Graduating seniors wear white and carry laurel garlands, in a parade to Mary Lyon's grave. They are escorted by approximately 3,000 alumnae, also in white, who thereby welcome them into the Alumnae Association. Once at Mary Lyon's grave, the garland is wound around the cast-iron fence, and the Mimi Fariña song " Bread and Roses " is sung by all in attendance. White is a tribute to those who fought for women's suffrage. In 1970 students voted to replace the laurel with signs protesting the Vietnam War.

## Athletics

Mount Holyoke offers 13 varsity sports programs and six competitive club sports teams. The college is a member of the National Collegiate Athletic Association (NCAA) Division III and the New England Women's and Men's Athletic Conference (NEWMAC) as well as the New England Rowing Conference (NERC). Facilities include a lighted synthetic multipurpose turf field surrounded by an eight-lane track with a nine-lane straightaway; Kendall Sports and Dance Complex housing a swimming pool and separate diving well; gymnasium with basketball, volleyball, and badminton courts; weight room; cardiovascular area; one-acre (4,000 m) field house with indoor track and tennis courts; squash courts; racquetball courts; and three studios for dance, aerobics, yoga, and other activities; The Orchards, an 18-hole golf course (home to the 2004 U.S. Women's Open) designed by Donald Ross; and a 60-stall equestrian center with two indoor arenas (100' × 256' and 70' × 130'), an outdoor show ring, permanent fibar dressage arena, outdoor cross-country courses, and a boathouse finished for Spring 2010.

## In popular culture

### Literature

- Wendy Wasserstein 's 1977 play, Uncommon Women and Others, is based upon Wasserstein's experiences at Mount Holyoke of the early 1970s. The play explores the lives of the fictional characters Carter, Holly, Kate, Leilah, Rita, Muffet, Samantha, and Susie as they gather for lunch five years after graduation and reminisce about their collegiate days. The play was adapted into a television movie starring a then-unknown Meryl Streep.

- In Tayari Jones ’s 2011 novel, Silver Sparrow, the two protagonists, Dana and Chaurisse, apply to Mount Holyoke College.

### Film

Several feature films reference Mount Holyoke. Prominent among them are:

- Dirty Dancing (1987), which is set at a summer resort in the Catskills in the summer of 1963. The protagonist, Frances "Baby" Houseman (named after Mount Holyoke graduate Frances Perkins), plans to attend Mount Holyoke in the fall to study the economics of underdeveloped countries and then later to enter the Peace Corps. The film is screened annually for first-year students.

- National Lampoon's Animal House (1978), which is set in 1962. It satirizes a common practice up until the mid-1970s when women attending Seven Sister colleges were connected with, or to, students at Ivy League schools. In the film, fraternity brothers from Delta house of the fictional Faber College (based on Dartmouth College) take a road trip to the fictional Emily Dickinson College (Mount Holyoke College).

### Television

An urban legend says that the characters of the hit 1960s cartoon Scooby Doo Where Are You! are said to be modeled after the Five College Consortium. Scooby Doo is meant to be University of Massachusetts Amherst, Shaggy is Hampshire, Fred is Amherst, Daphne is Mount Holyoke and Velma is Smith. These characterizations are made under the assumptions of stereotypes of the students from the Five Colleges.

### Humor

- A 1968 article in the Columbia University student newspaper Columbia Daily Spectator repeated a line from the 1964 movie Sex and the College Girl: "Smith to bed, Mount Holyoke to wed". This referred to the reputation of students from the two Seven Sisters Colleges. In the 1980s, Mount Holyoke students launched a campaign against a dating book and article written by two Princeton graduates that tell men how to pick up female students at women's colleges. Under the "Pickup Strategy" category, the article states: '"Low Key. Recall the Smith saying, 'Holyoke to bed; Smith to wed. ''

- The Mount Holyoke song, "We're Saving Ourselves For Yale", alludes to the Ivy League-Seven Sisters relationship, which amusingly relates tales of women who hold onto their virginity long enough to catch a Yale graduate to marry. The song features prominently in Wendy Wasserstein's "Uncommon Women and Others."


1999 in Greece

# 1999 in Greece

## Abstract

Events in the year 1999 in Greece.

## Events

- 7 September – The 6.0 M Athens earthquake shook the area with a maximum Mercalli intensity of IX (Violent), killing 22, injuring 800–1,600 injured, and causing $3–4.2 billion in damage.

- 19–20 November – U.S. President Bill Clinton arrives in the Athens for a visit to Greece and meet President Konstantinos Stephanopoulos and Prime Minister Costas Simitis.


Ohrid

# Ohrid

## Abstract

41°07′01″N 20°48′06″E / 41.11694°N 20.80167°E

Ohrid (Macedonian: Охрид) is a city in North Macedonia and is the seat of the Ohrid Municipality. It is the largest city on Lake Ohrid and the eighth-largest city in the country, with the municipality recording a population of over 42,000 inhabitants as of 2002. Ohrid is known for once having 365 churches, one for each day of the year, and has been referred to as the "Jerusalem of the Balkans". The city is rich in picturesque houses and monuments, and tourism is predominant. It is located southwest of Skopje, west of Resen and Bitola. In 1979 and in 1980, respectively, Ohrid and Lake Ohrid were accepted as Cultural and Natural World Heritage Sites by UNESCO. Ohrid is one of only 28 sites that are part of UNESCO's World Heritage that are Cultural as well as Natural sites.

## Name

In antiquity the city was known under the ancient Greek name of Λυχνίς (Lychnis) and Λυχνιδός (Lychnidos) and the Latin Lychnidus, probably meaning "city of light", literally "a precious stone that emits light", from λύχνος (lychnos), "lamp, portable light". Polybius, writing in the second century BC, refers to the town as Λυχνίδιον - Lichnidion.

The evolution of the ancient toponym Lychnidus into Oh(ë)r(id) required a long-standing period of Tosk Albanian – Eastern South Slavic bilingualism, or at least contact, resulting from the Tosk Albanian rhotacism -n- into -r- and Eastern South Slavic l-vocalization ly- into o-.

It became capital of the First Bulgarian Empire in the early medieval period, and was often referred to by Byzantine writers as Achrida (Ἄχριδα, Ὄχριδα, or Ἄχρις). By 879 AD, the town was no longer called Lychnidos but was referred to as Ohrid.

In Macedonian and the other South Slavic languages, the name of the city is Ohrid (Охрид). In Albanian, the city is known as Ohër or Ohri and in modern Greek Ochrida (Οχρίδα, Ωχρίδα) and Achrida (Αχρίδα). The name of the city in Aromanian is Ohãrda.

## History

Illyrians (Enchele, Dassaretii) –3rd century BC Kingdom of Macedonia 210 BC-208 BC Kingdom of Dardania 208 BC-170 BC Kingdom of Macedonia 170 BC-148 BC Roman Republic 148 BC - 27 BC Roman Empire 27 BC – 395 Byzantine Empire 395–842 First Bulgarian Empire 842–1018 Byzantine Empire 1018–1083 Bohemond I 1083–1085 Byzantine Empire 1085–1203 Second Bulgarian Empire 1203–1208 Strez 1208–1214 Epirus and Thessalonica 1214–1230 Second Bulgarian Empire 1230–1263 Byzantine Empire ~1250–1334 Serbian Empire 1334 - ~1336 Gropa family ~1336 – ??? Lordship of Prilep ??? – ~1373 Gropa family ~1373–1395 Ottoman Empire 1395–1464 League of Lezhë 1464-1466 Ottoman Empire 1466–1912 Kingdom of Serbia 1912–1915 Kingdom of Bulgaria 1915–1918 Kingdom of Yugoslavia 1918–1941 Kingdom of Bulgaria 1941–1944 SFR Yugoslavia 1944–1991 Macedonia / North Macedonia 1991–present

### Antiquity

The earliest inhabitants of the widest Lake Ohrid region were the Illyrian tribes of Enchele and Dassaretii. According to a tradition the town was founded by Cadmus, the Phoenician king of Thebes, who fled to Enchele after being banished from Boeotia. In addition to Ohrid, called Lychnidos (Ancient Greek: Λυχνιδός) in classical antiquity, he is said to have founded Budva in Montenegro. Lychnidos was the capital city of the Illyrian Dassaretii.

According to recent excavations, this was a town as early as of the era of king Philip II of Macedon. They conclude that Samuil's Fortress was built on the site of an earlier fortification, dated to the 4th century BC. In 210 BCE, Philip V of Macedon raided a number of southern Illyrian communities. He maintained a garrison at Lychnidos but lost control of the settlement in 208 BCE, when its commander joined local leader Aeropus and invited the Dardani in the region.

During the Roman conquests, towards the end of 3rd and the beginning of 2nd century BC, Lychnidus is mentioned as a town near or within Dassaretia. In Roman times, it was located along the Via Egnatia, which connected the Adriatic port Dyrrachion (present-day Durrës) with Byzantium. Archaeological excavations (e.g., the Polyconch Basilica from the 5th century) prove an early adoption of Christianity in the area. Bishops from Lychnidos participated in multiple ecumenical councils.

### Middle Ages

The South Slavs began to arrive in the area during the 6th century AD. By the early 7th century, it was colonized by a Slavic tribe known as the Berziti. Bulgaria conquered the city around 840.

The name Ohrid first appeared in 879. The Ohrid Literary School, established in 886 by Clement of Ohrid, became one of the two major cultural centres of the First Bulgarian Empire. Between 990 and 1015, Ohrid was the empire's capital and stronghold.

From 990 to 1018, Ohrid was also the seat of the Bulgarian Patriarchate. After the Byzantine reconquest of the city in 1018 by Basil II, the Bulgarian Patriarchate was downgraded to an Archbishopric of Ohrid, and placed under the authority of the Ecumenical Patriarch of Constantinople.

The higher clergy after 1018 was almost invariably Greek, including during the period of Ottoman domination, until the abolition of the archbishopric in 1767. At the beginning of the 16th century, the archbishopric reached its peak, subordinating the Sofia, Vidin, Vlach and Moldavian eparchies, part of the former medieval Serbian Patriarchate of Peć, (including Patriarchal Monastery of Peć itself), and even the Orthodox districts of Italy (Apulia, Calabria and Sicily), Venice and Dalmatia.

As an episcopal city, Ohrid was a cultural center of great importance for the Balkans. Almost all surviving churches were built by the Byzantines and by the Bulgarians, with the rest dating back to the short time of Serbian rule during the late Middle Ages.

Bohemond, leading a Norman army from southern Italy, took the city in 1083. The Byzantines regained it in 1085. In the 13th and 14th century, the city changed hands between the Despotate of Epirus, the Bulgarian, Byzantine and Serbian Empires, and Albanian rulers. In the mid-13th century, Ohrid was one of the cities ruled by Pal Gropa, a member of the Albanian noble Gropa family. In a text by Emperor John VI Kantakouzenos, there is mention of nomadic Albanians present in the vicinity of Ohrid at around 1328. The presence of the Turkish community dates from their settlement in Ohrid during 1451–81.

In 1334, the city was captured by Stefan Uroš IV Dušan and incorporated in the Serbian Empire. After Dusan's death, the city came under the control of Andrea Gropa. After his death, Prince Marko incorporated it in the Kingdom of Prilep.

In the early 1370s, Marko lost Ohrid to Pal II Gropa, another member of the Gropa family, and unsuccessfully tried to recapture it in 1375 with Ottoman assistance.

In 1395, the Ottomans under Bayezid I captured the city, which became the seat of the newly established Sanjak of Ohrid. Some time after Gjergj Kastrioti Skanderbeg had liberated Krujë to begin his rebellion, his troops—in coordination with Gjergj Arianiti and Zahari Gropa (of the local Albanian Gropa noble family)—liberated Ohrid and the castle of Svetigrad.

From 14–15 September 1464, 12,000 Albanian troops of the League of Lezhë and 1,000 of the Republic of Venice defeated a 14,000-man Ottoman force near the city in the Battle of Ohrid. When Mehmed II returned from Albania after his actions against Skanderbeg in 1466, he dethroned Dorotheos, the Archbishop of Ohrid, and expatriated him—together with his clerks and boyars and considerable number of citizens of Ohrid—to Istanbul, probably because of their anti-Ottoman activities during Skanderbeg's rebellion amid which many citizens of Ohrid, including Dorotheos and his clergy, supported Skanderbeg and his fight.

### Ottoman period

During the 16th century, Ohrid was located in the Sanjak of Ohrid. In the years 1529-1536, Sanjak of Ohrid had 33,271 households (32,648 Christians and 623 Muslims), with 1331 widows and 3392 unmarried singles. There were 859 settlements and 10 cities, with an average of 28.7 houses per settlement. Ohrid itself had 337 Christian families, 44 unmarried singles, 12 widows and 93 Muslim families. In 1583, the Sanjak of Ohrid was made up of several Kazas, including the Kaza of Ohrid, which were in turn made of Nahiyes; the Ottoman Defter recorded, within the Nahiya of Ohrid, 2,920 Christian homes, 627 unmarried singles and 465 Muslim families within a total of 107 settlements. In 1889, according to a French research, the city had 2.500-3.000 houses and approximately 12.000 individuals, of which 2/3 were Bulgarians and Vlachs and the rest 1/3 were Albanophone Muslims with 20-25 Slavophone Greek families. The Christian population declined during the first centuries of Ottoman rule. In 1664, there were only 142 Christian households. The situation changed in the 18th century when Ohrid emerged as an important trade center on a major trade route. At the end of this century it had around five thousand inhabitants.

Towards the end of the 18th century and in the early part of the 19th century, Ohrid region, like other parts of European Turkey, was a hotbed of unrest. In the 19th century the region of Ohrid became part of the Pashalik of Scutari, ruled by the Bushati family.

After the Christian population of the bishopric of Ohrid voted on a plebiscite in 1874 overwhelmingly in favour of joining the Bulgarian Exarchate (97%), the Exarchate became in control of the area. In 1889, Gustav Weigand discovered in Ohrid the important Codex Dimonie, a collection of Aromanian-language religious texts. In statistics gathered by Vasil Kanchov in 1900, the city of Ohrid was inhabited by 8000 Bulgarians, 5000 Turks, 500 Muslim Albanians, 300 Christian Albanians, 460 Vlachs and 600 Romani. The Bulgarian researcher Vasil Kanchov wrote in 1900 that many Albanians declared themselves as Turks. Ohrid, the population that declared itself Turkish "was of Albanian blood", but it "had been Turkified after the Ottoman invasion, including Skanderbeg", referring to Islamization.

The majority of the Christian inhabitants of the city were under the supremacy of the Bulgarian Exarchate. According to " La Macédoine et sa Population Chrétienne ", statistics of the secretary of the exarchate Dimitar Mishev on the Christian population in Macedonia, in 1905 the Christian population of Ohrid consisted of 7,768 Exarchist Bulgarians, 168 Greek Patriarchal Bulgarians, 56 Serboman Patriarchal Bulgarians, 660 Vlachs and 6 Albanians. In the city there is 1 secondary and 5 primary Bulgarian schools and 1 primary Greek, Serbian and Wallachian school each.

Modern Albanian study claims that in 1903 the Cartographic Society of Sofia registered incorrectly 8,893 households of Albanian or Vlach ethnicity in the Kaza of Ohrid. There were supposedly 2,610 households registered in Ohrid, but after further analysis of the documents by Dervishi et al., it was discovered that the city actually had 3,700 households; there were 2,100 Albanian Muslim households, 150 Albanian Christian households, 900 Bulgarian households, 300 Vlach households, 210 Serb households and 39 Greek households. The Cartographic Society of Sofia also incorrectly registered many villages - that were in fact inhabited entirely or mostly by Albanians (both Christians and Muslims) - as Bulgarian. 14 villages were registered as Albanian with 991 households, but further investigation by Dervishi et al. revealed that the number was actually 2,400. Therefore, with those corrections, the Kaza of Ohrid had 5,336 Albanian households, 4,347 Slavic households, 1,549 mixed household and 125 Vlach households that were mainly spread across two villages. By the end of Ottoman rule, the Kaza of Ohrid itself numbered to 38,000 Albanian inhabitants and 36,500 non-Albanian (Bulgarian, Serbs, Vlachs and Orthodox Albanians who recognised the exarch and were therefore classed as Bulgarians) inhabitants as indicated by statistics gathered from the Ottoman authorities.

### Modern

Before 1912, Ohrid was a township center bounded to Monastir sanjak in Manastir Vilayet (present-day Bitola). The city remained under Ottoman rule until 29 November 1912, when the Serbian army took control of the city during the Balkan Wars and later made it the capital of Ohrid district. In Ohrid, Serbian forces killed 150 Bulgarians and 500 people consisting of Albanians and Turks. In September 1913 local Albanian and pro-Bulgarian Internal Macedonian Revolutionary Organization leaders rebelled against the Kingdom of Serbia. It was occupied by Kingdom of Bulgaria between 1915 and 1918 during World War I.

Bulgarian ethnographer Yordan Ivanov, professor at the University of Sofia, wrote in 1915 that Albanians, since they did not have their own alphabet, lacked a consolidated national consciousness and were being influenced by foreign propaganda, declared themselves as Turks, Greeks and Bulgarians, depending on which religion they belonged to. Albanians in Ohrid were losing their mother tongue.

During Kingdom of Yugoslavia Ohrid continued to be as an independent district (Охридски округ) (1918-1922), then it became a part of Bitola Oblast (1920-1929), and then from 1929 to 1941, Ohrid was part of the Vardar Banovina. It was occupied again by Bulgaria between 1941 and 1944 during World War II. Since the days of SFR Yugoslavia Ohrid has been the municipal seat of Municipality of Ohrid (Општина Охрид). Since 1991 the town was part of the Republic of Macedonia (now North Macedonia).

On 20 November 1993, Avioimpex Flight 110 crashed near Ohrid, killing all 116 people on board. It is the deadliest aviation disaster to occur in North Macedonia.

## Geography and climate

Ohrid is located in the south-western part of North Macedonia, on the shore of Lake Ohrid, at an elevation of 695 meters above sea level.

Ohrid has a warm-summer mediterranean climate (Köppen climate classification: Csb), bordering on an oceanic climate (Köppen climate classification: Cfb) moderated by its elevation, as the mean temperature of the warmest month is just above 22 °C (71.6 °F) and every summer month receives less than 40 millimetres (1.6 in) of rainfall. The coldest month is January with the average temperature 2.5 °C (36.5 °F) or in a range between 6.2 °C (43.2 °F) and −1.5 °C (29.3 °F). The warmest month is August with average range of 27.7 °C (82 °F) - 14.2 °C (57.6 °F). The rainiest month is November, which sees on average 90.5 mm (3.6 in) of rain. The summer months of June, July and August receive the least amount of rain, around 30 mm (1.2 in). The absolute minimum temperature is −17.8 °C (0.0 °F) and the maximum 38.5 °C (101.3 °F).

## Demographics

At the 2021 census, Ohrid had 38,818 residents with the following ethnic makeup:

- Macedonians, 28,920 (74.5%)

- Persons for whom data are taken from administrative sources, 3,421 (8.8%)

- others, 2,728 (7.0%)

- Albanians, 1,924 (5.0%)

- Turks, 1,825 (4.7%)

As of the 2002 census, the city of Ohrid has 42,033 inhabitants and the ethnic composition was the following:

- Macedonians, 33,791 (80.4%)

- Albanians, 2,959 (7.0%)

- Turks, 2,256 (5.4%)

- others, 3,027 (7.2%)

The mother tongues of the city's residents include the following:

- Macedonian, 34,910 (83.1%)

- Albanian, 3,957 (9.4%)

- Turkish, 2,226 (5.3%)

- others, 1,017 (2.4%)

The religious composition of the city was the following:

- Orthodox Christians, 33,987 (80.9%)

- Muslims, 7,599 (18.1%)

- others, 447 (1.1%)

The oldest inhabitants of Ohrid are a few families that reside in the Varoš neighbourhood. Other Macedonians have settled in Ohrid and originate from the villages of the Kosel, Struga, Drimkol, Debarca, Malesija and Kičevo regions and other areas from southern Macedonia. Albanians in Ohrid originate from Albanian villages located on the western and southern areas of Lake Ohrid. There is a sizeable amount of Turkified Albanians in Ohrid who originate from the cities of Elbasan, Durrës and Ulcinj. The local Romani population in Ohrid originates from Podgradec and speaks the southern Tosk Albanian dialect.

The earliest presence of the Aromanian population in Ohrid dates to 1778 arriving from Moscopole, others from Kavajë (late 18th century), from the Myzeqe region, Elbasan, Llëngë and Mokër region (mid. 19th century) and also from Gorna Belica and Malovišta (late 19th century). A large part of Ohrid's Aromanian population has emigrated to Trieste, Odessa and Bucharest. Orthodox Albanians are also present and settled in Ohrid during the second half of the 19th century and originate from Pogradec, Lin, Çërravë and Peshkëpi.

All Turks from the village of Peštani after selling properties and land moved to Ohrid by 1920 and today those few families are known as Peştanlı. In 1949, additional families from Aegean Macedonia settled in Ohrid.

In Yugoslav censuses, Albanophone Ohrid Romani mainly declared as Albanians. As tensions between Albanians and the state increased over numbers regarding community size and sociopolitical rights, Romani identity became politicized and contested from the 1990s onward. Ohrid Albanophone Romani refused identification as Albanians seeing it as a result of Albanisation (or to be called Gypsies) and with encouragement from Macedonian circles now refers to itself as Egyptians whose ancestors migrated from Egypt many centuries ago. The Albanian language is considered by Ohrid Albanophone Romani as only an idiom of the home and not a mother tongue. Turkish speaking Romani reside in Ohrid that during the Yugoslav period self declared themselves mainly as Turks, while within independent Macedonia they identify as Egyptians. In the latter decades of the 20th century, some Albanian speaking Muslim Romani from the villages of Krani and Nakolec have migrated to Ohrid.

## Cultural Heritage sites

Ohrid Municipality is home to over 100 sites declared as Cultural Heritage by the Ministry of Culture, of which most lie within the city of Ohrid.

- Ancient Theatre of Ohrid from Hellenistic and Roman time

- Vidobišta Roman-era tombs

- Kozluk, Roman-era settlement

- Mančevci site with early Christian basilica

- Hermeleja, Roman-era settlement

- Saint Erasmus

- Karagjulevci tombs from Ancient Macedonian era

- Samuel's Fortress and remaining portions of the city walls

- Plaošnik

- Studenčišta basilica

- Saint 40 Holy Martyrs early Christian basilica

There is a legend supported by observations by the 17th century Ottoman traveler Evliya Çelebi that there were 365 chapels within the town boundaries, one for every day of the year. Today this number is significantly smaller.

- Grave of Grigor Prličev

- Church of Saints Clement and Panteleimon

- Church of the Holy Mother of God Čelnica

- Little Church of Saint Vrači (Saints Kuzman and Damjan)

- Church of Saint Demetrius

- Church of the Holy Mother of God - Bolnička

- Church of Saint Nicholas - Bolnički

- Church of the Holy Mother of God - Perivleptos

- Little Church of Saint Clement

- Church of Saint John the Baptist - Kaneo

- Church of Saint Sophia

- Church of Saints Constantine and Elena

- Church of the Holy Mother of God Kamensko

- Church of Saint Nicholas - Gerakomija

- Church of Saint Nicholas - Arbanaški

- Church of Saint Nicholas the Wonderworker

- Church of Saint Vrači (Saints Kuzman and Damjan), with frescos from the 14th century. A 14th-century icon from the church is depicted on the obverse of the 1000 denars banknote, issued in 1996 and 2003.

- Church of Saint George

- Church of Saint Nicholas

Besides being a holy center of the region, it is also the source of knowledge and pan-Slavic literacy. The restored Monastery at Plaošnik was actually one of the oldest Universities in the western world, dating before the 10th century. Several of Ohrid's best-known churches and monasteries, such as the Monastery of Saint Naum lie in its surrounding villages.

- Voska Hamam

- Eski Hamam

- Zejnel Abedin Pasha Tekke

- Sinan Çelebi Türbe

- Ali Pasha Mosque

- Hajdar Pasha Mosque

- Hadži Durgut Mosque

- Hadži Hamza Mosque

- Memorial mound on Slavej Planina

- Common grave of fallen National Liberation War soldiers

- Memorial plaque of fallen professors and students of the Ohrid Gymnasium in the National Liberation War

Dozens of individual homes and commercial buildings in Ohrid are listed as Cultural Heritage sites. Some of these, such as the Robevi family house and the Prličev family home, the Uzunov family home, function as museums today. Also included are the Saint Clement of Ohrid Gymnasium, the Ohrid Clock Tower, and the Icon Gallery.

## Transportation

There is a nearby international airport, Ohrid Airport (now known as "St. Paul the Apostle Airport").

Until 1966, Ohrid was linked to Skopje by the Ohrid line, a 167 kilometres (104 mi) long 600 mm narrow-gauge railway.

## Sports

GFK Ohrid Lihnidos is a football team playing at the SRC Biljanini Izvori stadium in the city. As of the 2021–22 season they play in the second tier of the Macedonian Football League system.

FK Voska Sport is also a football team in Ohrid that competes in the Macedonian First League as of the 2023-24 season.

RK Ohrid is a handball team playing at Biljanini Izvori Sports Hall arena, with a capacity of 3,500. As of the 2016–17 season they play in the Macedonian Handball Super League, which is the top tier.

The Ohrid Swimming Marathon is an international open water swimming competition, always taking place in the waters of Lake Ohrid. The swimmers are supposed to swim 30 km (19 mi) from the monastery of Saint Naum to the Ohrid harbor.

## Recurring events

- Ohrid Summer Festival, annual theater and music festival from July to August

- Ohrid Choir Festival, annual international choir festival at the end of August

- Balkan Folklore Festival, annual folklore music and dance festival at the beginning of July

- Balkan music square festival, music festival in August in which ethnic musicians from the whole Balkan peninsular participate

- Ohrid Fest (Охридски Трубадури), music festival in August in which musicians from the whole Balkan peninsular participate. This festival is held for four days which are divided into Debutant Night, Folk Night, Pop Night and International Night.

- Debutant Night,

- Folk Night,

- Pop Night and

- International Night.

- World Prized of Humanism in the Ohrid Academy of Humanism, created by Jordan Plevnes

- Ohrid art and scientific meetings (Охридска научна и уметничка визита), held in House of Uranija-MANU, Ohrid by Macedonian academy of science and arts

## Twin towns – sister cities

Ohrid is twinned with:

- Budva, Montenegro

- Caen, France

- Givatayim, Israel

- Inđija, Serbia

- Kragujevac, Serbia

- Mostar, Bosnia and Herzegovina

- Pogradec, Albania

- Piran, Slovenia

- Safranbolu, Turkey

- Stari Grad (Sarajevo), Bosnia and Herzegovina

- Vidovec, Croatia

- Vinkovci, Croatia

- Windsor, Canada

- Wollongong, Australia

- Yalova, Turkey

## Sources


Fred E. Inbau

# Fred E. Inbau

## Abstract

Fred E. Inbau (1909 to 1998) was an American lawyer and criminologist who helped develop the Reid technique of interrogation. He was director of the Scientific Crime Detection Lab. He coauthored the influential textbook Criminal Interrogation and Confessions.

Inbau was from New Orleans. After a law degree from Tulane University, he moved to Chicago. He studied at the Northwestern University School of Law and, after a few years as a trial lawyer, become a teacher there for 32 years. He was president of the American Academy of Forensic Sciences. He founded Americans for Effective Law Enforcement.


Saab 9-3

# Saab 9-3

## Abstract

The Saab 9-3 (pronounced nine-three) is a compact executive car initially developed and manufactured by the Swedish automaker Saab.

The first generation 9-3 (1998–2003) is based on the GM2900 platform, changing to the GM Epsilon platform with the introduction of the second-generation car (2003–2012). Other vehicles using this platform include the Opel Vectra, Chevrolet Malibu, and Cadillac BLS.

Saab's parent company during 2013 and 2014, National Electric Vehicle Sweden (NEVS), briefly assembled a few 9-3 sedans.

## Overview

The car was badged as 9 starting in the 1998 model year when Saab revised the naming of the smaller car to match that of the larger 9 version. The model was marketed as 9-3, pronounced as "nine three.” The Saab 9-3 was launched in 1998 for the 1999 model year essentially as a rebadged second-generation Saab 900 (1994–1998 model) and succeeded by a redesigned 9-3 for the 2003 model year. It is not related to the Saab 93 ("ninety-three"), a car produced by Saab from 1955 until 1960.

## First generation (1998–2003)

The first generation 9-3, an updated Saab 900 (NG), was launched in 1998 for the 1999 model year. It is sometimes referred to as the 'OG' (old generation) 9-3 and internally as body style 9400. Production ended on 8 May 2002 at the Trollhättan plant and on 25 April 2003 at the Valmet plant in Finland.

Saab claimed that 1,100 changes were made between the outgoing NG 900 and the 9-3 such as revised suspension with more wheel travel and quicker steering. The 9-3 received revised styling with some models included a rear spoiler, while the underbody mounted 'snow & gravel flaps' were removed. It was available as a three or five-door hatchback, and as a two-door convertible. Further improvements over the Saab 900 (NG) included better crashworthiness courtesy of more extensive A-pillar reinforcements, stronger door sills and frames, standard torso/head side airbags, and Saab Active Head Restraints. Other changes included a bigger AC compressor, higher flow cabin ventilation system, a CAN bus based electrical architecture similar to the one in the 9-5, and a switch to a hydraulically operated convertible roof rather than an electric powered.

The 9-3 was available with a new variant of the B204 engine (B204E, 154 PS), a low-pressure turbo (LPT) engine based on the B204L used in the last generation Saab 900. For the U.S. market, all 9-3s received turbocharged petrol engines with the "full pressure turbo" (B204L, 185 PS) as the standard offering, and a "HOT" (B204R, 200 hp) variant in the SE models for the 1999 model year. The 2000 model year saw a revision from SAAB's Trionic T5.5 to Trionic 7 engine management system. The T7 based engines were the B205E, the B205L with 185 PS (136 kW; 182 bhp) and the B205R HOT engine with 205 PS (151 kW; 202 bhp). The first generation 9-3 was also the first Saab available with a diesel engine, a unit also found in the Opel Vectra, Astra G, Signum, and Zafira A.

A Saab innovation is the 'Night Panel', carried over from the Saab 900, which permits dousing of the instrument panel lighting, except for essential information, for less distraction when night driving.

A total of 326,370 first-generation 9-3s were built. As with the preceding generation, convertibles were built by Valmet in Uusikaupunki, Finland. Valmet was also the only plant assembling the 9-3 Viggen, in all three body styles. After production at Saab's main plant ended, Valmet kept producing non-Viggen hatchbacks until 2003. Altogether, Valmet built 7789 Hatchbacks of all models.

### Saab 9-3 Viggen

Between 1999 and 2002, Saab offered a limited edition and higher-performance version of the 9-3. The 'Viggen' (English: Thunderbolt) is named after the Saab 37 Viggen aircraft, and was developed by Saab with input from the Tom Walkinshaw Racing (TWR) Group.

The Viggen production car draws upon the earlier 230 bhp (172 kW; 233 PS) Saab 900 Concept Coupe that had been developed by the Saab Special Vehicle Operations (SVO) group. For Saab, the team was led by Peter Leonard and John-Gustav Gudmundsson. Only 4,600 9-3 Viggen specification cars were produced.

#### Mechanical features

The Viggen is powered by Saab's 2.3 L B235R engine, running at a 9.3:1 compression ratio and fitted with Nimonic valves. Initially rated at 225 PS (165 kW; 222 bhp), power later increased to 230 PS (169 kW; 227 bhp) on 1.0 bar (15 psi) of boost from its Mitsubishi TD04-HL15-5 turbocharger.

The cars are equipped with a higher capacity intercooler, performance-tuned ECU, flow-through muffler and tip, stiffer gearbox casing and stronger output shaft, a heavy-duty clutch and pressure plate, stiffened and lowered springs with revised spring rates, firmer dampers, as well as stronger CV joints and driveshafts.

The Viggen is only available with a five-speed manual transmission which features an electronic torque-sensing function to prevent damage to the gearbox.

In 1999, the Viggen was the first 9-3 to use Saab's Trionic 7 engine management system. The 2001 model year introduced a Traction Control System (TCS). The TCS was later made available in the SE line.

#### Exterior and interior features

The exterior of the Viggen features a larger rear wing that also located the radio antenna to the rear of the roof, aerodynamically designed bumpers and side skirts, model-specific 17-inch alloy wheels, and upgraded brakes. Paint options include Black, Metallic Silver, Steel Grey, Monte Carlo Yellow, Laser Red, and the exclusive Viggen 'Lightning Blue'.

The interior offers special bolstered and coloured leather seats and door cards in four colours: black with black inserts ('Charcoal'), black with blue inserts ('Deep Blue'), black with orange inserts ('Flame Ochre'), and tan with tan inserts.

Other interior features include a CD player with four or six-speaker, amplifier and CD-changer options, power moonroof, and what were initially Viggen-specific motorized and heated leather seats with the Viggen delta logo embossed in the backrest. The Viggen seats later became available in the Aero model (U.S. market 'SE' model) without the embossed Viggen logo. Some colors feature carbon-fibre interior trim, offered between 1999 and the middle of the 2001 model year. Cars built afterward came with a less expensive printed grey pattern for the dash and standard trim.

Buyers of new Viggen models in the U.S. were offered two days of advanced driving instruction at Road Atlanta and an opportunity to dine with Saab USA executives from nearby Norcross, Georgia.

#### Reception

Some journalists have criticised the Viggen, in particular for untamed torque steer in low gears, with Britain's Evo Magazine naming the car as one of its 10 worst cars ever tested. Other commentators, however, have named the Viggen a 'classic'. US reviewers at Motor Trend (writing in 2000) noted the crisp turn-in and grip on offer. Jalopnik has named the Viggen "The Last Great True Saab".

### First generation 9-3 engines

All the petrol engines offered in the first generation 9-3 were versions of the Saab H engine. The Saab 9-5 and the first generation 9-3 were the last Saab cars to use this all-Saab DOHC 16-valve fuel injection design. The non-turbo models use a distributor that leads to each spark plug, while the turbocharged engines utilize Saab's Trionic engine management system with a Direct Ignition Module (or cassette) mounted at the top of the engine, directly connecting to the spark plugs. Trionic 5 was used on the B204 Engines, and Trionic 7 was introduced with the B2x5 Engines. The latter two technologies were migrated into other GM products during the ten years that GM controlled Saab. All of the engines, other than the normally aspirated version and the low-pressure turbo, had high specific power outputs. The B205R generated 102.5 horsepower (76.4 kW) per litre and 210 lb⋅ft (285 N⋅m) of torque.

Notes:

- Turbochargers used: B204E, B204L: Garrett T25; B204R, B205E & B205L: Garrett GT17; B205R & B235R: MHI TD04-HL15T with 5 cm? exhaust port.

- The Primary differences between the B204E and the B204L are the use of a Boost Pressure Control Valve and the ECU tuning.

- The primary differences between the B204L and the B204R are with the intercooler and the ECU tuning.

- The primary differences between the B205L and the B205R are the upgrade to the TD04-HL15T turbo from the GT17 and the ECU tuning.

- B204L with automatic gearbox has 185 hp @ 5500rpm and 250Nm @ 1900rpm

- B205R with automatic gearbox has 205 hp @ 5750rpm and 250Nm @ 1900rpm.

## Second generation (2003–2014)

The 9-3X concept, a preview of the next-generation 9-3, premiered in January 2002 at the North American International Auto Show. Originally, the 9-3 was due to début with the Opel Vectra in October 2001, at the Frankfurt Motor Show, but in July 2001, it was announced that delays had forced General Motors to postpone the introduction. The new 9-3 was eventually launched in July 2002 for the 2003 model year. The convertible version of the second-generation 9-3 began with the MY04, and SportCombi with MY05.

The new 9-3 remained an exclusively front-wheel drive powertrain at launch. The most significant aesthetic change from the previous generation cars was the elimination of the hatchback design. The second-generation 9-3 was available as a four-door saloon, an estate (introduced in late 2005 as a 2006 model, known as the SportWagon, SportCombi, or Sport-Hatch depending on the market), and a two-door convertible (introduced in 2004). It included Saab Active Head Restraints (SAHR II) to reduce whiplash and ReAxs, a feature of the rear suspension bushings which changes the toe angle to help reduce understeer under heavy braking.

The new 9-3 departed from the Saab H / EcoPower engine used previously for a new 2.0 L inline-four engine Ecotec engine from General Motors ' for the petrol-powered models. There are three different versions of the turbocharged inline-four, with the amount of turbo boost determining the power output: 1.8T (112 kW), 2.0t (131 kW) and 2.0T (157 kW). The engines were mated with a 5-speed manual transmission or a 5-speed 'Sentronic' which is a traditional automatic, not to be confused with SAAB's earlier 'Sensonic' which was a clutchless manual transmission that retained a conventional H-pattern shifter, but the clutch system was hydraulically actuated. In 2003 models, the standard manual transmission was a 5-speed gearbox with the 6-speed optional. The 6-speed manual was standard on US 2.0T (Vector) models.

There were four trim levels: the entry-level Linear, mid-range Vector and Arc (with emphasis on sporty appeal and luxury), and a top-of-the-range Aero model. In non-US markets, any trim level except the Aero (which was exclusively available with the 210 hp 2.0T) was available with any engine the buyer opted for. However, in the US, the Linear was exclusively available with the 2.0t engine, the Arc and Vector trims were exclusively available with the 2.0T, and the Aero model offered more options, such as a sunroof, larger wheels, and a 6-speed manual while retaining the same engine as the 2.0T, the B207R. It would be given a 2.8 L turbocharged V6 in 2006. No diesel models were sold in the US, neither were the 1.8T nor any BioPower engines.

The 9-3 and the Opel Vectra were the first of the global GM Epsilon platform, which was then lengthened to accommodate four new cousins, the Chevrolet Malibu/Malibu Maxx, the Pontiac G6, and the Saturn Aura. A proprietary fiber-optic electric/electronic system, the possibility of AWD (exploited from 2008 on, dubbed Saab XWD), and ReAxs were features exclusive to the 9-3.

On 22 February 2012, the last of final 47 Saabs were built. All those cars were 9-3 Cabriolets and 37 where 'Independence Edition' convertible models all of them where assembled by one of Sweden's largest car dealers, ANA, in Trollhättan. Of the 47 cars assembled, 21 were LHD, and 26 RHD. The final Saab was a Saab 9-3 Aero Independence Edition TTiD convertible.

### 2004

The Vector trim level was replaced with the Aero in the United States. The Arc trim level received the five-speed manual in place of the six-speed. In the UK, the 9-3 Aero 2.0T was made available with a six-speed manual transmission.

### 2005

The 2.2 TiD engine was replaced with the common rail 1.9 TiD engine, sourced from Fiat. The 1.9 TiD was available both as an 8-valve version with 120 PS and a 16-valve version with 150 PS. The 8V version was available exclusively with a 6-speed manual, while the 16V was also available with a 6-speed automatic. The 16V was equipped with a diesel particulate filter as standard, while it was optional on the 8V for the 2005 MY. Like the 2.2 TiD, the 1.9 TiD was not available in the US.

US versions were sold with 16-inch wheels standard (17-inch for the Aero), unlike the 15-inch wheels which were previously found in the Linear version. In the United States, but not in most countries, 2005 was the last year of the Linear and Arc versions. In addition, the 6-speed manual was dropped and both the Arc and Aero received the 5-speed manual.

### 2006

A new 2.8-liter turbocharged V6 engine, branded as 2.8T by Saab, was introduced for the Aero. The 2006 Aero was exclusively available with the V6 in the US, replacing the 2.0T engine. In other markets, the 2006 Aero was available with both the four-cylinder 2.0T and the 6-cylinder 2.8T engine. The 2.0T had 12.3 psi maximum turbo boost pressure and turned out 210 hp (157 kW), while the 2.8T had 8.7 psi boost and turned out 250 hp (190 kW). In certain markets, like Switzerland, a 230 hp variant of the 6-cylinder was also offered in Vector trim.

In the United States, the Linear model and the 175 hp engine was dropped, thus all four-cylinder 9-3 models had the 210 hp engine. The Arc designation was discontinued, and replaced by a trim level called 2.0T, which was similar to the 2005 Arc except that Linear wheels were used. A "20 Years Edition Aero Convertible" for the American market was unveiled at the Los Angeles Auto Show in January 2006 to celebrate 20 years since the introduction of the Saab 900 convertible. All of these models were finished in metallic electric blue.

### 2007

The dashboard was revamped for 2007, with the Saab Information Display moved from its high-mounted position to the main instrument binnacle. The button-heavy climate control system was discontinued and replaced by the Saab 9-5 system, OnStar was re-introduced and required when Nav was ordered in North America, and the corporate GM head unit debuted, which allowed for satellite radio and MP3 CD capability. Steel Gray was also replaced with Titan Gray as an exterior color choice. For the 2007 model year, the 9-3 was also available with Biopower versions of the 1.8t and 2.0t engines, able to run on E85 as well as petrol.

In the U.S. market, only the 210 hp 2.0 L 16-valve turbo engine and the 250 hp 2.8 L V6 turbo were available. The manual transmission in the 2.0T model was changed from a 5-speed to a 6-speed.

A 60th Anniversary Edition was also offered for the sedan, wagon, and convertible body styles for 2007 to celebrate 60 years of SAAB. The package was available on 2.0T cars. It included unique five-spoke 17-inch alloy wheels, black leather sport seats with grey inserts and SAAB embossments on the front seats, dark walnut trim, black floormats with grey binding, front fog lamps, and a BOSE audio system with 6-disc CD changer and satellite radio. Sedan and convertible models also received trunk-lid spoilers. An Ice Blue metallic paint was offered for the edition, as well as standard SAAB paint colors.

### 2008 facelift

Saab claimed over 2,000 changes were made to the model year 2008 cars. Introduced at the Saab Festival in Trollhättan, Sweden on 10 June 2007, the 2008 models included new frontal styling inspired by the Saab Aero-X and Saab 9-2X, Saab's first use of LED "signature" lighting in the revised headlamps, new door panels, a new clamshell bonnet, new rear bumper, and clear tail lamps, dubbed "ice block". Black replaced charcoal gray as an interior color choice. Snow Silver became a new exterior color. The 2.8T V6 received a mild output boost from 250 to 255 PS (184 to 188 kW; 247 to 252 bhp). Some additional exterior modifications are available on the limited-edition XWD, 280 PS (206 kW; 276 bhp) 9-3 Turbo X, presented at the Frankfurt Motor Show (9/07). The Turbo X made its North American debut at the New England Auto show in late November. Saab also released an all-wheel-drive version of the Aero, with the system dubbed " XWD ", in March 2008.

A new twin-turbo diesel engine with 180 PS, dubbed 1.9 TTiD, was introduced. The TTiD engine was also available in Aero trim. The TTiD Aero marked the first time Saab had used a diesel engine in a car with the Aero designation.

### Saab Turbo X

Offered in either Sport Sedan, or Sportcombi (wagon) It was made to celebrate SAAB's 30 years of turbocharging. All Turbo X models were offered in metallic jet black with matte grey trim. The Turbo X is SAAB's first production car with the XWD all-wheel drive system from Haldex Traction and eLSD. It is powered by a 2.8 L V6 producing 280 PS (210 kW) mated to a six-speed manual or automatic gearbox. It has larger brakes as well as stiffer springs and shocks. The dash, shift lever, and door panels have a carbon fiber look and the turbo boost gauge draws its inspiration from the Saab 900.

### 2009

The 2009 9-3 series expanded the trim levels while dropping the limited-edition Turbo X saloon and estate from the lineup. The 2.0T and Aero saloon and estate models are now available with Saab's all-wheel drive (XWD). The convertible range lacked the all-wheel-drive option. The 2009 Saab 9-3 was mostly unchanged from the 2008 model, although the Aero trim level came standard with the XWD system, eLSD, and 280-horsepower power increase, all formerly reserved for the discontinued Turbo X. During 2009 the 9-3X was launched at the Geneva auto show. The 9-3X is a four-wheel-drive XUV version of the 9-3 SportWagon. The new 9-3X came with two engine choices: the 1.9 L diesel (producing 180 bhp) and the 2.0 L petrol engine (producing the 210 bhp). Only the 2.0 L petrol engine is equipped with the XWD while the diesel version is available only with front-wheel-drive.

### 2010

For 2010, the Saab 9-3 Aero's turbocharged V6 was eliminated. All models used the 2.0-liter turbo-4.

### Saab 9-3 Aero Carlsson

2010 marked the 50th anniversary of Erik Carlsson's first win for Saab on the RAC Rally in a Saab 96. A total of 96 Aero Carlsson 9-3 were built. The 9-3 Aero Carlsson featured Saab's cross wheel drive (XWD) system, a turbocharged engine, 2.8 L V6 producing 280 hp, and 400Nm of torque through a 6-speed "Sentronic" hydraulic automatic transmission.

### Saab 9-3 ePower

The Saab 9-3 ePower electric car was unveiled at the 2010 Paris Motor Show as Saab's electric vehicle. The concept car is based on the 9-3 SportWagon, has a 35.5 kWh lithium-ion battery pack, a top speed of 150 km/h (93 mph), and an estimated driving range of 200 km (120 mi). Saab had scheduled to run a two-year trial with 70 ePower demonstrators in Sweden by late 2011. The new owner of the Saab estate, National Electric Vehicle Sweden, initially stated that they intended to start producing the all-electric 9-3 ePower to be launched in China by late 2013 or early 2014.

The production version was slated to be unveiled at the 2014 Frankfurt Motor Show and market launch for 2015. In April 2014, NEVS began production on a batch of 200 units to be tested in Qingdao, China by mid-2014. After the test, sales were scheduled to begin in Sweden in 2015.

### 2011

For the 2011 model year, the single-turbo TiD diesel engines were replaced by twin-turbo diesel engines (TTiD), which increased the power output of the 8V version from 120 to 130 PS, and the 16V from 150 to 160, respectively.

### 2012

The 9-3 received some revisions in 2011 for the 2012 model year. Changes were in the engine range with an overall reduction in diesel and petrol engine fuel consumption of 12% and 7% respectively. An entry-level 163 hp, 2.0 L gasoline/BioPower engine was added for 9-3 saloon, estate, and 9-3X models with Saab XWD. Other changes included rear badging in line with the new Saab 9-5 saloon, 'ice block' style headlights, a new front bumper design, titanium metallic-effect trim around the instrument panel, gearshift, doors, and glove box. The Aero included a graphite fiber effect and contrast stitching on leather upholstery.

In most markets, the car was badged 'Griffin'. The three-spoke alloy wheel returned in 16- to 18-inch choices. An "Independence Edition" convertible was released with a total of 366 units to be built to commemorate the first anniversary of the sale to Spyker Cars. Unfortunately only 37 of those were completed.

### Motorsports

After the demise of the Saab Automobile and the 9-3 phasing out of the market, the heavily modified 9-3s complied to TTA – Racing Elite League regulations have been raced in 2012 TTA season and from 2013 to 2016 STCC season.

### Second-generation 9-3 engines

Note: Diesel, biopower, and certain petrol engines were not available in North America. Starting from late 2004, diesel engines are Fiat-sourced common-rail units.

## 2014 (NEVS)

National Electric Vehicle Sweden (NEVS) restarted production of the Saab 9-3 Aero Sedan MY14 on 2 December 2013, in Saab's former Trollhättan assembly plant. The only exterior difference on the MY14 model is the lack of the Griffin badge, to which NEVS does not own the rights. The Griffin is replaced with a badge displaying the Saab logotype, as well as new seats. The 9-3 Aero MY14 features a 220-horsepower 2.0-liter direct-injected twin-scroll turbocharged engine and went on sale in Sweden on 10 December. The first cars were to deliver in Spring 2014 as a "Limited Edition" model. Only two colors were available, black and Silver.

The 9-3 no longer meets the latest Euro NCAP tests regarding pedestrian safety; therefore, only 1,000 cars of each body model could be sold in Europe, as a low-volume manufacturer. The only other market was China. An electric version was to be launched in spring 2014 in the Chinese market. The updated 9-3 have been tested favourably by motoring magazines. Vi Bilägare wrote that it feels modern and feels sporty yet comfortable.

Saab automobile production ended as of May 2014 because Qingbo Investment, one of NEVS shareholders, was not able to reach a financing agreement. By the end of 2014, India's Mahindra & Mahindra agreed to buy a majority stake in NEVS. In February 2015, it was announced that the remaining 100 cars that were stuck on the halted production line since May 2014 would be completed.

Production of the electric 9-3 in China was started in 2017.

## Third generation

Work on a third-generation Saab 9-3 started in 2007, when designers in General Motors facilities in Rüsselsheim and Detroit began work on a design study. The design language was supervised by Simon Padian, and the design team managed to produce a clay model and several computer models before General Motors announced it had put the Saab brand "under review" in December 2008.

After an intended sale of Saab to Swedish supercar manufacturer Koenigsegg ultimately failed in 2009, General Motors reached an agreement with Dutch manufacturer Spyker N.V. in January 2010. The sale of Saab to Spyker was completed in late February 2010 and work on a replacement for the 9-3 was restarted virtually immediately. The new management of Saab, headed by CEO Victor Muller, felt, however, that a new design language was needed to distance a newly independent Saab from General Motors.

Muller hired Jason Castriota in June 2010 to work on a scalable car platform that would serve as the basis for future Saabs, beginning with the replacement for the 9-3. In October 2010 a number of prototypes were produced and evaluated against the prototypes made in 2007. Eventually, Castriota's prototype was chosen and the design team was instructed to develop a five-door combi coupé, a convertible, and a crossover on the new platform.

The work on the new platform culminated in the unveiling of the Saab PhoeniX concept car at the Geneva Motor Show in March 2011. By that time, Saab had run into serious cash flow problems, but work on the PhoeniX platform and the 9-3 replacement continued to the point that bankruptcy papers were filed in late 2011.

The replacement of the 9-3, which had been renamed 900 by that time, was to have a 1.6 liter turbo engine supplied by BMW, who would have also supplied the cars' start-stop system. The car was to have a hybrid drivetrain and was to be released in both a premium Aero and an economy Vector variant.

When Saab finally filed for bankruptcy in December 2011, Castriota and his team had already finished most of the work on the car's body and its engineering, with the interior being the only part yet to be developed. The car was set to be completed by fall of 2012. The main assets of the bankrupt company were acquired by National Electric Vehicle Sweden (NEVS), which may revisit the PhoeniX platform. NEVS was focusing its efforts on producing an electric variant of the second generation 9-3.

## Awards and recognition

2010

- Saab 9-3 received an award as the most reliable vehicle in the middle class. With 50,000 km, 93.1% of Saab's showed no defect requiring the service and for the 100,000 km, this percentage is still respectable and is 84.2%.

2009

- US Insurance Institute for Highway Safety (IIHS) 'Top Safety Pick Award' in the midsize luxury category.

2008

- US Insurance Institute for Highway Safety (IIHS) 'Top Safety Pick Award' in the midsize luxury category.

2007

- US Insurance Institute for Highway Safety (IIHS) 'Top Safety Pick Award' in the midsize luxury category.

2006

- US Insurance Institute for Highway Safety (IIHS) 'Top Safety Pick Gold Award' in the midsize luxury category.

- Wards Automotive list the 2.8 L V6 in the 9-3 among their 10 Best Engines of 2006.


Ohrid

# Ohrid

## Abstract

41°07′01″N 20°48′06″E / 41.11694°N 20.80167°E

Ohrid (Macedonian: Охрид) is a city in North Macedonia and is the seat of the Ohrid Municipality. It is the largest city on Lake Ohrid and the eighth-largest city in the country, with the municipality recording a population of over 42,000 inhabitants as of 2002. Ohrid is known for once having 365 churches, one for each day of the year, and has been referred to as the "Jerusalem of the Balkans". The city is rich in picturesque houses and monuments, and tourism is predominant. It is located southwest of Skopje, west of Resen and Bitola. In 1979 and in 1980, respectively, Ohrid and Lake Ohrid were accepted as Cultural and Natural World Heritage Sites by UNESCO. Ohrid is one of only 28 sites that are part of UNESCO's World Heritage that are Cultural as well as Natural sites.

## Name

In antiquity the city was known under the ancient Greek name of Λυχνίς (Lychnis) and Λυχνιδός (Lychnidos) and the Latin Lychnidus, probably meaning "city of light", literally "a precious stone that emits light", from λύχνος (lychnos), "lamp, portable light". Polybius, writing in the second century BC, refers to the town as Λυχνίδιον - Lichnidion.

The evolution of the ancient toponym Lychnidus into Oh(ë)r(id) required a long-standing period of Tosk Albanian – Eastern South Slavic bilingualism, or at least contact, resulting from the Tosk Albanian rhotacism -n- into -r- and Eastern South Slavic l-vocalization ly- into o-.

It became capital of the First Bulgarian Empire in the early medieval period, and was often referred to by Byzantine writers as Achrida (Ἄχριδα, Ὄχριδα, or Ἄχρις). By 879 AD, the town was no longer called Lychnidos but was referred to as Ohrid.

In Macedonian and the other South Slavic languages, the name of the city is Ohrid (Охрид). In Albanian, the city is known as Ohër or Ohri and in modern Greek Ochrida (Οχρίδα, Ωχρίδα) and Achrida (Αχρίδα). The name of the city in Aromanian is Ohãrda.

## History

Illyrians (Enchele, Dassaretii) –3rd century BC Kingdom of Macedonia 210 BC-208 BC Kingdom of Dardania 208 BC-170 BC Kingdom of Macedonia 170 BC-148 BC Roman Republic 148 BC - 27 BC Roman Empire 27 BC – 395 Byzantine Empire 395–842 First Bulgarian Empire 842–1018 Byzantine Empire 1018–1083 Bohemond I 1083–1085 Byzantine Empire 1085–1203 Second Bulgarian Empire 1203–1208 Strez 1208–1214 Epirus and Thessalonica 1214–1230 Second Bulgarian Empire 1230–1263 Byzantine Empire ~1250–1334 Serbian Empire 1334 - ~1336 Gropa family ~1336 – ??? Lordship of Prilep ??? – ~1373 Gropa family ~1373–1395 Ottoman Empire 1395–1464 League of Lezhë 1464-1466 Ottoman Empire 1466–1912 Kingdom of Serbia 1912–1915 Kingdom of Bulgaria 1915–1918 Kingdom of Yugoslavia 1918–1941 Kingdom of Bulgaria 1941–1944 SFR Yugoslavia 1944–1991 Macedonia / North Macedonia 1991–present

### Antiquity

The earliest inhabitants of the widest Lake Ohrid region were the Illyrian tribes of Enchele and Dassaretii. According to a tradition the town was founded by Cadmus, the Phoenician king of Thebes, who fled to Enchele after being banished from Boeotia. In addition to Ohrid, called Lychnidos (Ancient Greek: Λυχνιδός) in classical antiquity, he is said to have founded Budva in Montenegro. Lychnidos was the capital city of the Illyrian Dassaretii.

According to recent excavations, this was a town as early as of the era of king Philip II of Macedon. They conclude that Samuil's Fortress was built on the site of an earlier fortification, dated to the 4th century BC. In 210 BCE, Philip V of Macedon raided a number of southern Illyrian communities. He maintained a garrison at Lychnidos but lost control of the settlement in 208 BCE, when its commander joined local leader Aeropus and invited the Dardani in the region.

During the Roman conquests, towards the end of 3rd and the beginning of 2nd century BC, Lychnidus is mentioned as a town near or within Dassaretia. In Roman times, it was located along the Via Egnatia, which connected the Adriatic port Dyrrachion (present-day Durrës) with Byzantium. Archaeological excavations (e.g., the Polyconch Basilica from the 5th century) prove an early adoption of Christianity in the area. Bishops from Lychnidos participated in multiple ecumenical councils.

As an The presence of the Turkish community dates from their settlement in Ohrid during 1451–81.

In 1334, the city was captured by Stefan Uroš IV Dušan and incorporated in the Serbian Empire. After Dusan's death, the city came under the control of Andrea Gropa. After his death, Prince Marko incorporated it in the Kingdom of Prilep.

In the early 1370s, Marko lost Ohrid to Pal II Gropa, another member of the Gropa family, and unsuccessfully tried to recapture it in 1375 with Ottoman assistance.

In 1395, the Ottomans under Bayezid I captured the city, which became the seat of the newly established Sanjak of Ohrid. Some time after Gjergj Kastrioti Skanderbeg had liberated Krujë to begin his rebellion, his troops—in coordination with Gjergj Arianiti and Zahari Gropa (of the local Albanian Gropa noble family)—liberated Ohrid and the castle of Svetigrad.

From 14–15 September 1464, 12,000 Albanian troops of the League of Lezhë and 1,000 of the Republic of Venice defeated a 14,000-man Ottoman force near the city in the Battle of Ohrid. When Mehmed II returned from Albania after his actions against Skanderbeg in 1466, he dethroned Dorotheos, the Archbishop of Ohrid, and expatriated him—together with his clerks and boyars and considerable number of citizens of Ohrid—to Istanbul, probably because of their anti-Ottoman activities during Skanderbeg's rebellion amid which many citizens of Ohrid, including Dorotheos and his clergy, supported Skanderbeg and his fight.

### Ottoman period

During the 16th century, Ohrid was located in the Sanjak of Ohrid. In the years 1529-1536, Sanjak of Ohrid had 33,271 households (32,648 Christians and 623 Muslims), with 1331 widows and 3392 unmarried singles. There were 859 settlements and 10 cities, with an average of 28.7 houses per settlement. Ohrid itself had 337 Christian families, 44 unmarried singles, 12 widows and 93 Muslim families. In 1583, the Sanjak of Ohrid was made up of several Kazas, including the Kaza of Ohrid, which were in turn made of Nahiyes; the Ottoman Defter recorded, within the Nahiya of Ohrid, 2,920 Christian homes, 627 unmarried singles and 465 Muslim families within a total of 107 settlements. In 1889, according to a French research, the city had 2.500-3.000 houses and approximately 12.000 individuals, of which 2/3 were Bulgarians and Vlachs and the rest 1/3 were Albanophone Muslims with 20-25 Slavophone Greek families. The Christian population declined during the first centuries of Ottoman rule. In 1664, there were only 142 Christian households. The situation changed in the 18th century when Ohrid emerged as an important trade center on a major trade route. At the end of this century it had around five thousand inhabitants.

Towards the end of the 18th century and in the early part of the 19th century, Ohrid region, like other parts of European Turkey, was a hotbed of unrest. In the 19th century the region of Ohrid became part of the Pashalik of Scutari, ruled by the Bushati family.

After the Christian population of the bishopric of Ohrid voted on a plebiscite in 1874 overwhelmingly in favour of joining the Bulgarian Exarchate (97%), the Exarchate became in control of the area. In 1889, Gustav Weigand discovered in Ohrid the important Codex Dimonie, a collection of Aromanian-language religious texts. In statistics gathered by Vasil Kanchov in 1900, the city of Ohrid was inhabited by 8000 Bulgarians, 5000 Turks, 500 Muslim Albanians, 300 Christian Albanians, 460 Vlachs and 600 Romani. The Bulgarian researcher Vasil Kanchov wrote in 1900 that many Albanians declared themselves as Turks. Ohrid, the population that declared itself Turkish "was of Albanian blood", but it "had been Turkified after the Ottoman invasion, including Skanderbeg", referring to Islamization.

The majority of the Christian inhabitants of the city were under the supremacy of the Bulgarian Exarchate. According to " La Macédoine et sa Population Chrétienne ", statistics of the secretary of the exarchate Dimitar Mishev on the Christian population in Macedonia, in 1905 the Christian population of Ohrid consisted of 7,768 Exarchist Bulgarians, 168 Greek Patriarchal Bulgarians, 56 Serboman Patriarchal Bulgarians, 660 Vlachs and 6 Albanians. In the city there is 1 secondary and 5 primary Bulgarian schools and 1 primary Greek, Serbian and Wallachian school each.

Modern Albanian study claims that in 1903 the Cartographic Society of Sofia registered incorrectly 8,893 households of Albanian or Vlach ethnicity in the Kaza of Ohrid. There were supposedly 2,610 households registered in Ohrid, but after further analysis of the documents by Dervishi et al., it was discovered that the city actually had 3,700 households; there were 2,100 Albanian Muslim households, 150 Albanian Christian households, 900 Bulgarian households, 300 Vlach households, 210 Serb households and 39 Greek households. The Cartographic Society of Sofia also incorrectly registered many villages - that were in fact inhabited entirely or mostly by Albanians (both Christians and Muslims) - as Bulgarian. 14 villages were registered as Albanian with 991 households, but further investigation by Dervishi et al. revealed that the number was actually 2,400. Therefore, with those corrections, the Kaza of Ohrid had 5,336 Albanian households, 4,347 Slavic households, 1,549 mixed household and 125 Vlach households that were mainly spread across two villages. By the end of Ottoman rule, the Kaza of Ohrid itself numbered to 38,000 Albanian inhabitants and 36,500 non-Albanian (Bulgarian, Serbs, Vlachs and Orthodox Albanians who recognised the exarch and were therefore classed as Bulgarians) inhabitants as indicated by statistics gathered from the Ottoman authorities.

### Modern

Before 1912, Ohrid was a township center bounded to Monastir sanjak in Manastir Vilayet (present-day Bitola). The city remained under Ottoman rule until 29 November 1912, when the Serbian army took control of the city during the Balkan Wars and later made it the capital of Ohrid district. In Ohrid, Serbian forces killed 150 Bulgarians and 500 people consisting of Albanians and Turks. In September 1913 local Albanian and pro-Bulgarian Internal Macedonian Revolutionary Organization leaders rebelled against the Kingdom of Serbia. It was occupied by Kingdom of Bulgaria between 1915 and 1918 during World War I.

Bulgarian ethnographer Yordan Ivanov, professor at the University of Sofia, wrote in 1915 that Albanians, since they did not have their own alphabet, lacked a consolidated national consciousness and were being influenced by foreign propaganda, declared themselves as Turks, Greeks and Bulgarians, depending on which religion they belonged to. Albanians in Ohrid were losing their mother tongue.

During Kingdom of Yugoslavia Ohrid continued to be as an independent district (Охридски округ) (1918-1922), then it became a part of Bitola Oblast (1920-1929), and then from 1929 to 1941, Ohrid was part of the Vardar Banovina. It was occupied again by Bulgaria between 1941 and 1944 during World War II. Since the days of SFR Yugoslavia Ohrid has been the municipal seat of Municipality of Ohrid (Општина Охрид). Since 1991 the town was part of the Republic of Macedonia (now North Macedonia).

On 20 November 1993, Avioimpex Flight 110 crashed near Ohrid, killing all 116 people on board. It is the deadliest aviation disaster to occur in North Macedonia.

## Geography and climate

Ohrid is located in the south-western part of North Macedonia, on the shore of Lake Ohrid, at an elevation of 695 meters above sea level.

Ohrid has a warm-summer mediterranean climate (Köppen climate classification: Csb), bordering on an oceanic climate (Köppen climate classification: Cfb) moderated by its elevation, as the mean temperature of the warmest month is just above 22 °C (71.6 °F) and every summer month receives less than 40 millimetres (1.6 in) of rainfall. The coldest month is January with the average temperature 2.5 °C (36.5 °F) or in a range between 6.2 °C (43.2 °F) and −1.5 °C (29.3 °F). The warmest month is August with average range of 27.7 °C (82 °F) - 14.2 °C (57.6 °F). The rainiest month is November, which sees on average 90.5 mm (3.6 in) of rain. The summer months of June, July and August receive the least amount of rain, around 30 mm (1.2 in). The absolute minimum temperature is −17.8 °C (0.0 °F) and the maximum 38.5 °C (101.3 °F).

## Demographics

At the 2021 census, Ohrid had 38,818 residents with the following ethnic makeup:

- Macedonians, 28,920 (74.5%)

- Persons for whom data are taken from administrative sources, 3,421 (8.8%)

- others, 2,728 (7.0%)

- Albanians, 1,924 (5.0%)

- Turks, 1,825 (4.7%)

As of the 2002 census, the city of Ohrid has 42,033 inhabitants and the ethnic composition was the following:

- Macedonians, 33,791 (80.4%)

- Albanians, 2,959 (7.0%)

- Turks, 2,256 (5.4%)

- others, 3,027 (7.2%)

The mother tongues of the city's residents include the following:

- Macedonian, 34,910 (83.1%)

- Albanian, 3,957 (9.4%)

- Turkish, 2,226 (5.3%)

- others, 1,017 (2.4%)

The religious composition of the city was the following:

- Orthodox Christians, 33,987 (80.9%)

- Muslims, 7,599 (18.1%)

- others, 447 (1.1%)

The oldest inhabitants of Ohrid are a few families that reside in the Varoš neighbourhood. Other Macedonians have settled in Ohrid and originate from the villages of the Kosel, Struga, Drimkol, Debarca, Malesija and Kičevo regions and other areas from southern Macedonia. Albanians in Ohrid originate from Albanian villages located on the western and southern areas of Lake Ohrid. There is a sizeable amount of Turkified Albanians in Ohrid who originate from the cities of Elbasan, Durrës and Ulcinj. The local Romani population in Ohrid originates from Podgradec and speaks the southern Tosk Albanian dialect.

The earliest presence of the Aromanian population in Ohrid dates to 1778 arriving from Moscopole, others from Kavajë (late 18th century), from the Myzeqe region, Elbasan, Llëngë and Mokër region (mid. 19th century) and also from Gorna Belica and Malovišta (late 19th century). A large part of Ohrid's Aromanian population has emigrated to Trieste, Odessa and Bucharest. Orthodox Albanians are also present and settled in Ohrid during the second half of the 19th century and originate from Pogradec, Lin, Çërravë and Peshkëpi.

All Turks from the village of Peštani after selling properties and land moved to Ohrid by 1920 and today those few families are known as Peştanlı. In 1949, additional families from Aegean Macedonia settled in Ohrid.

In Yugoslav censuses, Albanophone Ohrid Romani mainly declared as Albanians. As tensions between Albanians and the state increased over numbers regarding community size and sociopolitical rights, Romani identity became politicized and contested from the 1990s onward. Ohrid Albanophone Romani refused identification as Albanians seeing it as a result of Albanisation (or to be called Gypsies) and with encouragement from Macedonian circles now refers to itself as Egyptians whose ancestors migrated from Egypt many centuries ago. The Albanian language is considered by Ohrid Albanophone Romani as only an idiom of the home and not a mother tongue. Turkish speaking Romani reside in Ohrid that during the Yugoslav period self declared themselves mainly as Turks, while within independent Macedonia they identify as Egyptians. In the latter decades of the 20th century, some Albanian speaking Muslim Romani from the villages of Krani and Nakolec have migrated to Ohrid.

## Cultural Heritage sites

Ohrid Municipality is home to over 100 sites declared as Cultural Heritage by the Ministry of Culture, of which most lie within the city of Ohrid.

- Ancient Theatre of Ohrid from Hellenistic and Roman time

- Vidobišta Roman-era tombs

- Kozluk, Roman-era settlement

- Mančevci site with early Christian basilica

- Hermeleja, Roman-era settlement

- Saint Erasmus

- Karagjulevci tombs from Ancient Macedonian era

- Samuel's Fortress and remaining portions of the city walls

- Plaošnik

- Studenčišta basilica

- Saint 40 Holy Martyrs early Christian basilica

There is a legend supported by observations by the 17th century Ottoman traveler Evliya Çelebi that there were 365 chapels within the town boundaries, one for every day of the year. Today this number is significantly smaller.

- Grave of Grigor Prličev

- Church of Saints Clement and Panteleimon

- Church of the Holy Mother of God Čelnica

- Little Church of Saint Vrači (Saints Kuzman and Damjan)

- Church of Saint Demetrius

- Church of the Holy Mother of God - Bolnička

- Church of Saint Nicholas - Bolnički

- Church of the Holy Mother of God - Perivleptos

- Little Church of Saint Clement

- Church of Saint John the Baptist - Kaneo

- Church of Saint Sophia

- Church of Saints Constantine and Elena

- Church of the Holy Mother of God Kamensko

- Church of Saint Nicholas - Gerakomija

- Church of Saint Nicholas - Arbanaški

- Church of Saint Nicholas the Wonderworker

- Church of Saint Vrači (Saints Kuzman and Damjan), with frescos from the 14th century. A 14th-century icon from the church is depicted on the obverse of the 1000 denars banknote, issued in 1996 and 2003.

- Church of Saint George

- Church of Saint Nicholas

Besides being a holy center of the region, it is also the source of knowledge and pan-Slavic literacy. The restored Monastery at Plaošnik was actually one of the oldest Universities in the western world, dating before the 10th century. Several of Ohrid's best-known churches and monasteries, such as the Monastery of Saint Naum lie in its surrounding villages.

- Voska Hamam

- Eski Hamam

- Zejnel Abedin Pasha Tekke

- Sinan Çelebi Türbe

- Ali Pasha Mosque

- Hajdar Pasha Mosque

- Hadži Durgut Mosque

- Hadži Hamza Mosque

- Memorial mound on Slavej Planina

- Common grave of fallen National Liberation War soldiers

- Memorial plaque of fallen professors and students of the Ohrid Gymnasium in the National Liberation War

Dozens of individual homes and commercial buildings in Ohrid are listed as Cultural Heritage sites. Some of these, such as the Robevi family house and the Prličev family home, the Uzunov family home, function as museums today. Also included are the Saint Clement of Ohrid Gymnasium, the Ohrid Clock Tower, and the Icon Gallery.

## Transportation

There is a nearby international airport, Ohrid Airport (now known as "St. Paul the Apostle Airport").

Until 1966, Ohrid was linked to Skopje by the Ohrid line, a 167 kilometres (104 mi) long 600 mm narrow-gauge railway.

## Sports

GFK Ohrid Lihnidos is a football team playing at the SRC Biljanini Izvori stadium in the city. As of the 2021–22 season they play in the second tier of the Macedonian Football League system.

FK Voska Sport is also a football team in Ohrid that competes in the Macedonian First League as of the 2023-24 season.

RK Ohrid is a handball team playing at Biljanini Izvori Sports Hall arena, with a capacity of 3,500. As of the 2016–17 season they play in the Macedonian Handball Super League, which is the top tier.

The Ohrid Swimming Marathon is an international open water swimming competition, always taking place in the waters of Lake Ohrid. The swimmers are supposed to swim 30 km (19 mi) from the monastery of Saint Naum to the Ohrid harbor.

## Recurring events

- Ohrid Summer Festival, annual theater and music festival from July to August

- Ohrid Choir Festival, annual international choir festival at the end of August

- Balkan Folklore Festival, annual folklore music and dance festival at the beginning of July

- Balkan music square festival, music festival in August in which ethnic musicians from the whole Balkan peninsular participate

- Ohrid Fest (Охридски Трубадури), music festival in August in which musicians from the whole Balkan peninsular participate. This festival is held for four days which are divided into Debutant Night, Folk Night, Pop Night and International Night.

- Debutant Night,

- Folk Night,

- Pop Night and

- International Night.

- World Prized of Humanism in the Ohrid Academy of Humanism, created by Jordan Plevnes

- Ohrid art and scientific meetings (Охридска научна и уметничка визита), held in House of Uranija-MANU, Ohrid by Macedonian academy of science and arts

## Twin towns – sister cities

Ohrid is twinned with:

- Budva, Montenegro

- Caen, France

- Givatayim, Israel

- Inđija, Serbia

- Kragujevac, Serbia

- Mostar, Bosnia and Herzegovina

- Pogradec, Albania

- Piran, Slovenia

- Safranbolu, Turkey

- Stari Grad (Sarajevo), Bosnia and Herzegovina

- Vidovec, Croatia

- Vinkovci, Croatia

- Windsor, Canada

- Wollongong, Australia

- Yalova, Turkey

## Sources


Oithonidae

# Oithonidae

## Abstract

Oithonidae is a family of copepods belonging to the order Cyclopoida.

Genera:

- Dioithona Kiefer, 1935

- Oithona Baird, 1843

- Pontoeciella


Dragan Bošnjak

# Dragan Bošnjak

## Abstract

Dragan Bošnjak (Serbian Cyrillic: Драган Бошњак; 19 October 1956 – 27 March 2019) was a Yugoslav and Serbian professional footballer who played as a midfielder.

## Club career

After starting out at Spartak Subotica, Bošnjak joined Vojvodina in 1976. He spent three and a half years with the club and won the Mitropa Cup in the 1976–77 season. In the winter of 1980, Bošnjak switched to Dinamo Zagreb. He helped them win the Yugoslav First League in the 1981–82 season, as well as two Yugoslav Cups, in 1980 and 1983. In 1985, Bošnjak spent half a year at Dinamo Vinkovci.

Later on, Bošnjak played professionally in Turkey (Gaziantepspor), Spain (Figueres), and Belgium (Westerlo).

## International career

At international level, Bošnjak was a member of the Yugoslavia under-21 team that won the UEFA European Under-21 Championship in 1978.

## Death

Bošnjak died in his hometown of Kanjiža on 27 March 2019.

## Honours

Vojvodina

- Mitropa Cup: 1976–77

Dinamo Zagreb

- Yugoslav First League: 1981–82

- Yugoslav Cup: 1979–80, 1982–83

Yugoslavia U21

- UEFA European Under-21 Championship: 1978