["[Dialogue between User and Assistant on 2024-01-01 00:00]\n<User>I've gathered some additional data to share:\nThe vast Seleucid Empire was, like Egypt, mostly dominated by a Greco-Macedonian political elite. The Greek population of the cities who formed the dominant elite were reinforced by emigration from Greece. These cities included newly founded colonies such as Antioch, the other cities of the Syrian tetrapolis, Seleucia (north of Babylon) and Dura-Europos on the Euphrates. These cities retained traditional Greek city state institutions such as assemblies, councils and elected magistrates, but this was a facade for they were always controlled by the royal Seleucid officials. Apart from these cities, there were also a large number of Seleucid garrisons (choria), military colonies (katoikiai) and Greek villages (komai) which the Seleucids planted throughout the empire to cement their rule. This 'Greco-Macedonian' population (which also included the sons of settlers who had married local women) could make up a phalanx of 35,000 men (out of a total Seleucid army of 80,000) during the reign of Antiochos III. The rest of the army was made up of native troops. Antiochus III the great conducted several vigorous campaigns to retake all the lost provinces of the empire since the death of Seleucus I. After being defeated by Ptolemy IV's forces at Raphia (217), Antiochus III led a long campaign to the east to subdue the far eastern breakaway provinces (212-205) including Bactria, Parthia, Ariana, Sogdiana, Gedrosia and Drangiana. He was successful, bringing back most of these provinces into at least nominal vassalage and receiving tribute from their rulers. After the death of Ptolemy IV (204), Antiochus took advantage of the weakness of Egypt to conquer Coele-Syria in the fifth Syrian war (202-195). He then began expanding his influence into Pergamene territory in Asia and crossed into Europe, fortifying Lysimachia on the hellespont, but his expansion into Anatolia and Greece was abruptly halted after a decisive defeat at the Battle of Magnesia (190 BCE). In the Treaty of Apamea which ended the war, Antiochus lost all of his territories in Anatolia west of the Taurus and was forced to pay a large indemnity of 15,000 talents.\n\nAfter the death of Lysimachus, one of his officers, Philetaerus, took control of the city of Pergamum in 282 BC along with Lysimachus' war chest of 9,000 talents and declared himself loyal to Seleucus I while remaining de facto independent. His descendant, Attalus I, defeated the invading Galatians and proclaimed himself an independent king. Attalus I (241\u2013197BC), was a staunch ally of Rome against Philip V of Macedon during the first and second Macedonian Wars. For his support against the Seleucids in 190 BCE, Eumenes II was rewarded with all the former Seleucid domains in Asia Minor. Eumenes II turned Pergamon into a centre of culture and science by establishing the library of Pergamum which was said to be second only to the library of Alexandria with 200,000 volumes according to Plutarch. It included a reading room and a collection of paintings. Eumenes II also constructed the Pergamum Altar with friezes depicting the Gigantomachy on the acropolis of the city. Pergamum was also a center of parchment (charta pergamena) production. The Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis.\n\nThe Celts who settled in Galatia came through Thrace under the leadership of Leotarios and Leonnorios circa 270 BC. They were defeated by Seleucus I in the 'battle of the Elephants', but were still able to establish a Celtic territory in central Anatolia. The Galatians were well respected as warriors and were widely used as mercenaries in the armies of the successor states. They continued to attack neighboring kingdoms such as Bithynia and Pergamon, plundering and extracting tribute. This came to an end when they sided with the renegade Seleucid prince Antiochus Hierax who tried to defeat Attalus, the ruler of Pergamon (241\u2013197 BC). Attalus severely defeated the Gauls, forcing them to confine themselves to Galatia. The theme of the Dying Gaul (a famous statue displayed in Pergamon) remained a favorite in Hellenistic art for a generation signifying the victory of the Greeks over a noble enemy. In the early 2nd century BC, the Galatians became allies of Antiochus the Great, the last Seleucid king trying to regain suzerainty over Asia Minor. In 189 BC, Rome sent Gnaeus Manlius Vulso on an expedition against the Galatians. Galatia was henceforth dominated by Rome through regional rulers from 189 BC onward.\n\nThe Bithynians were a Thracian people living in northwest Anatolia. After Alexander's conquests the region of Bithynia came under the rule of the native king Bas, who defeated Calas, a general of Alexander the Great, and maintained the independence of Bithynia. His son, Zipoetes I of Bithynia maintained this autonomy against Lysimachus and Seleucus I, and assumed the title of king (basileus) in 297 BCE. His son and successor, Nicomedes I, founded Nicomedia, which soon rose to great prosperity, and during his long reign (c. 278 \u2013 c. 255 BCE), as well as those of his successors, the kingdom of Bithynia held a considerable place among the minor monarchies of Anatolia. Nicomedes also invited the Celtic Galatians into Anatolia as mercenaries, and they later turned on his son Prusias I, who defeated them in battle. Their last king, Nicomedes IV, was unable to maintain himself against Mithridates VI of Pontus, and, after being restored to his throne by the Roman Senate, he bequeathed his kingdom by will to the Roman republic (74 BCE).\n\nIn 255 B.C., Ariarathes III took the title of king and married Stratonice, a daughter of Antiochus II, remaining an ally of the Seleucid kingdom. Under Ariarathes IV, Cappadocia came into relations with Rome, first as a foe espousing the cause of Antiochus the Great, then as an ally against Perseus of Macedon and finally in a war against the Seleucids. Ariarathes V also waged war with Rome against Aristonicus, a claimant to the throne of Pergamon, and their forces were annihilated in 130 BCE. This defeat allowed Pontus to invade and conquer the kingdom.\n\nThe Kingdom of Pontus was a Hellenistic kingdom on the southern coast of the Black Sea. It was founded by Mithridates I in 291 BC and lasted until its conquest by the Roman Republic in 63 BC. Despite being ruled by a dynasty which was a descendant of the Persian Achaemenid Empire it became hellenized due to the influence of the Greek cities on the Black Sea and its neighboring kingdoms. Pontic culture was a mix of Greek and Iranian elements, the most hellenized parts of the kingdom were on the coast, populated by Greek colonies such as Trapezus and Sinope, which became the capital of the kingdom. Epigraphic evidence also shows extensive Hellenistic influence in the interior. During the reign of Mithridates II, Pontus was allied with the Seleucids through dynastic marriages. By the time of Mithridates VI Eupator, Greek was the official language of the kingdom though Anatolian languages continued to be spoken.\n\nThe kingdom grew to its largest extent under Mithridates VI, who conquered Colchis, Cappadocia, Paphlagonia, Bithynia, Lesser Armenia, the Bosporan Kingdom, the Greek colonies of the Tauric Chersonesos and for a brief time the Roman province of Asia. Mithridates VI, himself of mixed Persian and Greek ancestry, presented himself as the protector of the Greeks against the 'barbarians' of Rome styling himself as \"King Mithridates Eupator Dionysus.\" and as the \"great liberator\". Mithridates also depicted himself with the anastole hairstyle of Alexander and used the symbolism of Herakles whom the Macedonian kings claimed descend from. After a long struggle with Rome in the Mithridatic wars, Pontus was defeated, part of it was incorporated into the Roman Republic as the province Bithynia and Pontus and the eastern half survived as a client kingdom.\n<Assistant>Thanks for letting me know. I'll keep track of this.", "[Dialogue between User and Assistant on 2024-01-02 00:00]\n<User>Here are some new facts I learnt just now:\nOrontid Armenia formally passed to empire of Alexander the Great following his conquest of Persia. Alexander appointed an Orontid named Mithranes to govern Armenia. Armenia later became a vassal state of the Seleucid Empire, but it maintained a considerable degree of autonomy, retaining its native rulers. Towards the end 212 BC the country was divided into two kingdoms, Greater Armenia and Armenia Sophene including Commagene or Armenia Minor. The kingdoms became so independent from Seleucid control that Antiochus III the Great waged war on them during his reign and replaced their rulers.\n\nAfter the Seleucid defeat at the Battle of Magnesia in 190 BC, the kings of Sophene and Greater Armenia revolted and declared their independence, with Artaxias becoming the first king of the Artaxiad dynasty of Armenia in 188. During the reign of the Artaxiads, Armenia went through a period of hellenization. Numismatic evidence shows Greek artistic styles and the use of the Greek language. Some coins describe the Armenian kings as \"Philhellenes\". During the reign of Tigranes the Great (95\u201355 BC), the kingdom of Armenia reached its greatest extent, containing many Greek cities including the entire Syrian tetrapolis. Cleopatra, the wife of Tigranes the Great, invited Greeks such as the rhetor Amphicrates and the historian Metrodorus of Scepsis to the Armenian court, and - according to Plutarch - when the Roman general Lucullus seized the Armenian capital Tigranocerta, he found a troupe of Greek actors who had arrived to perform plays for Tigranes. Tigranes' successor Artavasdes II even composed Greek tragedies himself.\n\nParthia was a north-eastern Iranian satrapy of the Achaemenid empire which later passed on to Alexander's empire. Under the Seleucids, Parthia was governed by various Greek satraps such as Nicanor and Philip (satrap). In 247 BC, following the death of Antiochus II Theos, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting coins showing himself wearing a royal diadem and claiming kingship. He ruled until 238 BCE when Arsaces, the leader of the Parni tribe conquered Parthia, killing Andragoras and inaugurating the Arsacid Dynasty. Antiochus III recaptured Arsacid controlled territory in 209 BC from Arsaces II. Arsaces II sued for peace became a vassal of the Seleucids and it was not until the reign of Phraates I (168\u2013165 BCE), that the Arsacids would again begin to assert their independence.\n\nDuring the reign of Mithridates I of Parthia, Arsacid control expanded to include Herat (in 167 BC), Babylonia (in 144 BC), Media (in 141 BC), Persia (in 139 BC), and large parts of Syria (in the 110s BC). The Seleucid\u2013Parthian wars continued as the Seleucids invaded Mesopotamia under Antiochus VII Sidetes (r. 138\u2013129 BC), but he was eventually killed by a Parthian counterattack. After the fall of the Seleucid dynasty, the Parthians fought frequently against neighbouring Rome in the Roman\u2013Parthian Wars (66 BC \u2013 217 AD). Abundant traces of Hellenism continued under the Parthian empire. The Parthians used Greek as well as their own Parthian language (though lesser than Greek) as languages of administration and also used Greek drachmas as coinage. They enjoyed Greek theater and Greek art influenced Parthian art. The Parthians continued worhipping Greek gods syncretized together with Iranian deities. Their rulers established ruler cults in the manner of Hellenistic kings and often used Hellenistic royal epithets.\n\nThe Nabatean Kingdom was an Arab state located between the Sinai Peninsula and the Arabian Peninsula. Its capital was the city of Petra, an important trading city on the incense route. The Nabateans resisted the attacks of Antigonous and were allies of the Hasmoneans in their struggle against the Seleucids, but later fought against Herod the great. The hellenization of the Nabateans accured relatively late in comparison to the surrounding regions. Nabatean material culture does not show any Greek influence until the reign of Aretas III Philhellene in the 1st century BCE. Aretas captured Damascus and built the Petra pool complex and gardens in the Hellenistic style. Though the Nabateans originally worshipped their traditional gods in symbolic form such as stone blocks or pillars, during the Hellenistic period they began to identify their gods with Greek gods and depict them in figurative forms influenced by Greek sculpture. Nabatean art shows Greek influences and paintings have been found depicting Dionysian scenes. They also slowly adopted Greek as a language of commerce along with Aramaic and Arabic.\n\nDuring the Hellenistic period, Judea became a frontier region between the Seleucid Empire and Ptolemaic Egypt and therefore was often the frontline of the Syrian wars, changing hands several times during these conflicts. Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. This period also saw the rise of a Hellenistic Judaism, which first developed in the Jewish diaspora of Alexandria and Antioch, and then spread to Judea. The major literary product of this cultural syncretism is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koin\u00e9 Greek. The reason for the production of this translation seems to be that many of the Alexandrian Jews had lost the ability to speak Hebrew and Aramaic.\n\nBetween 301 and 219 BCE the Ptolemies ruled Judea in relative peace, and Jews often found themselves working in the Ptolemaic administration and army, which led to the rise of a Hellenized Jewish elite class (e.g. the Tobiads). The wars of Antiochus III brought the region into the Seleucid empire; Jerusalem fell to his control in 198 and the Temple was repaired and provided with money and tribute. Antiochus IV Epiphanes sacked Jerusalem and looted the Temple in 169 BCE after disturbances in Judea during his abortive invasion of Egypt. Antiochus then banned key Jewish religious rites and traditions in Judea. He may have been attempting to Hellenize the region and unify his empire and the Jewish resistance to this eventually led to an escalation of violence. Whatever the case, tensions between pro and anti-Seleucid Jewish factions led to the 174\u2013135 BCE Maccabean Revolt of Judas Maccabeus (whose victory is celebrated in the Jewish festival of Hanukkah).\n\nModern interpretations see this period as a civil war between Hellenized and orthodox forms of Judaism. Out of this revolt was formed an independent Jewish kingdom known as the Hasmonaean Dynasty, which lasted from 165 BCE to 63 BCE. The Hasmonean Dynasty eventually disintegrated in a civil war, which coincided with civil wars in Rome. The last Hasmonean ruler, Antigonus II Mattathias, was captured by Herod and executed in 37 BCE. In spite of originally being a revolt against Greek overlordship, the Hasmonean kingdom and also the Herodian kingdom which followed gradually became more and more hellenized. From 37 BCE to 6 CE, the Herodian dynasty, Jewish-Roman client kings, ruled Judea. Herod the Great considerably enlarged the Temple (see Herod's Temple), making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.\n<Assistant>Appreciated. I'll retain these important details.", "[Dialogue between User and Assistant on 2024-01-03 00:00]\n<User>Here's some valuable information I collected:\nThe Greek kingdom of Bactria began as a breakaway satrapy of the Seleucid empire, which, because of the size of the empire, had significant freedom from central control. Between 255-246 BCE, the governor of Bactria, Sogdiana and Margiana (most of present-day Afghanistan), one Diodotus, took this process to its logical extreme and declared himself king. Diodotus II, son of Diodotus, was overthrown in about 230 BC by Euthydemus, possibly the satrap of Sogdiana, who then started his own dynasty. In c. 210 BC, the Greco-Bactrian kingdom was invaded by a resurgent Seleucid empire under Antiochus III. While victorious in the field, it seems Antiochus came to realise that there were advantages in the status quo (perhaps sensing that Bactria could not be governed from Syria), and married one of his daughters to Euthydemus's son, thus legitimising the Greco-Bactria dynasty. Soon afterwards the Greco-Bactrian kingdom seems to have expanded, possibly taking advantage of the defeat of the Parthian king Arsaces II by Antiochus.\n\nAccording to Strabo, the Greco-Bactrians seem to have had contacts with China through the silk road trade routes (Strabo, XI.XI.I). Indian sources also maintain religious contact between Buddhist monks and the Greeks, and some Greco-Bactrians did convert to Buddhism. Demetrius, son and successor of Euthydemus, invaded north-western India in 180 BC, after the destruction of the Mauryan empire there; the Mauryans were probably allies of the Bactrians (and Seleucids). The exact justification for the invasion remains unclear, but by about 175 BC, the Greeks ruled over parts of north-western India. This period also marks the beginning of the obfuscation of Greco-Bactrian history. Demetrius possibly died about 180 BC; numismatic evidence suggest the existence of several other kings shortly thereafter. It is probable that at this point that the Greco-Bactrian kingdom split into several semi-independent regions for some years, often warring amongst themselves. Heliocles was the last Greek to clearly rule Bactria, his power collapsing in the face of central Asian tribal invasions (Scythian and Yuezhi), by about 130 BCE. However, Greek urban civilisation seems to have continued in Bactria after the fall of the kingdom, having a hellenising effect on the tribes which had displaced Greek-rule. The Kushan empire which followed continued to use Greek on their coinage and Greeks continued being influential in the empire.\n\nAfter Demetrius' death, civil wars between Bactrian kings in India allowed Apollodotus I (from c. 180/175 BCE) to make himself independent as the first proper Indo-Greek king (who did not rule from Bactria). Large numbers of his coins have been found in India, and he seems to have reigned in Gandhara as well as western Punjab. Apollodotus I was succeeded by or ruled alongside Antimachus II, likely the son of the Bactrian king Antimachus I. In about 155 (or 165) BC he seems to have been succeeded by the most successful of the Indo-Greek kings, Menander I. Menander converted to Buddhism, and seems to have been a great patron of the religion; he is remembered in some Buddhist texts as 'Milinda'. He also expanded the kingdom further east into Punjab, though these conquests were rather ephemeral.\n\nAfter the death of Menander (c. 130 BC), the Kingdom appears to have fragmented, with several 'kings' attested contemporaneously in different regions. This inevitably weakened the Greek position, and territory seems to have been lost progressively. Around 70 BC, the western regions of Arachosia and Paropamisadae were lost to tribal invasions, presumably by those tribes responsible for the end of the Bactrian kingdom. The resulting Indo-Scythian kingdom seems to have gradually pushed the remaining Indo-Greek kingdom towards the east. The Indo-Greek kingdom appears to have lingered on in western Punjab until about 10 AD when finally ended by the Indo-Scythians.\n\nSeveral references in Indian literature praise the knowledge of the Yavanas or the Greeks. The Mahabharata compliments them as \"the all-knowing Yavanas\" (sarvajnaa yavanaa) i.e. \"The Yavanas, O king, are all-knowing; the Suras are particularly so. The mlecchas are wedded to the creations of their own fancy.\" and the creators of flying machines that are generally called vimanas. The \"Brihat-Samhita\" of the mathematician Varahamihira says: \"The Greeks, though impure, must be honored since they were trained in sciences and therein, excelled others.....\" .\n\nHellenistic culture was at its height of world influence in the Hellenistic period. Hellenism or at least Philhellenism reached most regions on the frontiers of the Hellenistic kingdoms. Though some of these regions were not ruled by Greeks or even Greek speaking elites, certain Hellenistic influences can be seen in the historical record and material culture of these regions. Other regions had established contact with Greek colonies before this period, and simply saw a continued process of Hellenization and intermixing.\n\nBefore the Hellenistic period, Greek colonies had been established on the coast of the Crimean and Taman peninsulas. The Bosporan Kingdom was a multi-ethnic kingdom of Greek city states and local tribal peoples such as the Maeotians, Thracians, Crimean Scythians and Cimmerians under the Spartocid dynasty (438\u2013110 BCE). The Spartocids were a hellenized Thracian family from Panticapaeum. The Bosporans had long lasting trade contacts with the Scythian peoples of the Pontic-Caspian steppe, and Hellenistic influence can be seen in the Scythian settlements of the Crimea, such as in the Scythian Neapolis. Scythian pressure on the Bosporan kingdom under Paerisades V led to its eventual vassalage under the Pontic king Mithradates VI for protection, circa 107 BCE. It later became a Roman client state. Other Scythians on the steppes of Central Asia came into contact with Hellenistic culture through the Greeks of Bactria. Many Scythian elites purchased Greek products and some Scythian art shows Greek influences. At least some Scythians seem to have become Hellenized, because we know of conflicts between the elites of the Scythian kingdom over the adoption of Greek ways. These Hellenized Scythians were known as the \"young Scythians\". The peoples around Pontic Olbia, known as the Callipidae, were intermixed and Hellenized Greco-Scythians.\n<Assistant>Perfect. I've stored this information in my memory.", "[Dialogue between User and Assistant on 2024-01-04 00:00]\n<User>I have some fresh insights to share:\nIn Arabia, Bahrain, which was referred to by the Greeks as Tylos, the centre of pearl trading, when Nearchus came to discover it serving under Alexander the Great. The Greek admiral Nearchus is believed to have been the first of Alexander's commanders to visit these islands. It is not known whether Bahrain was part of the Seleucid Empire, although the archaeological site at Qalat Al Bahrain has been proposed as a Seleucid base in the Persian Gulf. Alexander had planned to settle the eastern shores of the Persian Gulf with Greek colonists, and although it is not clear that this happened on the scale he envisaged, Tylos was very much part of the Hellenised world: the language of the upper classes was Greek (although Aramaic was in everyday use), while Zeus was worshipped in the form of the Arabian sun-god Shams. Tylos even became the site of Greek athletic contests.\n<Assistant>Thanks for sharing. I've committed this to memory.", "[Dialogue between User and Assistant on 2024-01-05 00:00]\n<User>I want to tell you about some new discoveries:\nCarthage was a Phoenician colony on the coast of Tunisia. Carthaginian culture came into contact with the Greeks through Punic colonies in Sicily and through their widespread Mediterranean trade network. While the Carthaginians retained their Punic culture and language, they did adopt some Hellenistic ways, one of the most prominent of which was their military practices. In 550 BCE, Mago I of Carthage began a series of military reforms which included copying the army of Timoleon, Tyrant of Syracuse. The core of Carthage's military was the Greek-style phalanx formed by citizen hoplite spearmen who had been conscripted into service, though their armies also included large numbers of mercenaries. After their defeat in the first Punic war, Carthage hired a Spartan mercenary captain, Xanthippus of Carthage to reform their military forces. Xanthippus reformed the Carthaginian military along Macedonian army lines.\n\nWidespread Roman interference in the Greek world was probably inevitable given the general manner of the ascendency of the Roman Republic. This Roman-Greek interaction began as a consequence of the Greek city-states located along the coast of southern Italy. Rome had come to dominate the Italian peninsula, and desired the submission of the Greek cities to its rule. Although they initially resisted, allying themselves with Pyrrhus of Epirus, and defeating the Romans at several battles, the Greek cities were unable to maintain this position and were absorbed by the Roman republic. Shortly afterwards, Rome became involved in Sicily, fighting against the Carthaginians in the First Punic War. The end result was the complete conquest of Sicily, including its previously powerful Greek cities, by the Romans.\n<Assistant>Perfect. I've stored this information in my memory.", "[Dialogue between User and Assistant on 2024-01-06 00:00]\n<User>Let me tell you about some new developments:\nRoman entanglement in the Balkans began when Illyrian piratical raids on Roman merchants led to invasions of Illyria (the First and, Second Illyrian Wars). Tension between Macedon and Rome increased when the young king of Macedon, Philip V harbored one of the chief pirates, Demetrius of Pharos (a former client of Rome). As a result, in an attempt to reduce Roman influence in the Balkans, Philip allied himself with Carthage after Hannibal had dealt the Romans a massive defeat at the Battle of Cannae (216 BC) during the Second Punic War. Forcing the Romans to fight on another front when they were at a nadir of manpower gained Philip the lasting enmity of the Romans; the only real result from the somewhat insubstantial First Macedonian War (215\u2013202 BC).\n\nOnce the Second Punic War had been resolved, and the Romans had begun to regather their strength, they looked to re-assert their influence in the Balkans, and to curb the expansion of Philip. A pretext for war was provided by Philip's refusal to end his war with Attalid Pergamum, and Rhodes, both Roman allies. The Romans, also allied with the Aetolian League of Greek city-states (which resented Philip's power), thus declared war on Macedon in 200 BC, starting the Second Macedonian War. This ended with a decisive Roman victory at the Battle of Cynoscephalae (197 BC). Like most Roman peace treaties of the period, the resultant 'Peace of Flaminius' was designed utterly to crush the power of the defeated party; a massive indemnity was levied, Philip's fleet was surrendered to Rome, and Macedon was effectively returned to its ancient boundaries, losing influence over the city-states of southern Greece, and land in Thrace and Asia Minor. The result was the end of Macedon as a major power in the Mediterranean.\n<Assistant>Thanks for sharing. I've committed this to memory.", "[Dialogue between User and Assistant on 2024-01-07 00:00]\n<User>I'd like to tell you about some recent findings:\nAs a result of the confusion in Greece at the end of the Second Macedonian War, the Seleucid Empire also became entangled with the Romans. The Seleucid Antiochus III had allied with Philip V of Macedon in 203 BC, agreeing that they should jointly conquer the lands of the boy-king of Egypt, Ptolemy V. After defeating Ptolemy in the Fifth Syrian War, Antiochus concentrated on occupying the Ptolemaic possessions in Asia Minor. However, this brought Antiochus into conflict with Rhodes and Pergamum, two important Roman allies, and began a 'cold war' between Rome and Antiochus (not helped by the presence of Hannibal at the Seleucid court). Meanwhile, in mainland Greece, the Aetolian League, which had sided with Rome against Macedon, now grew to resent the Roman presence in Greece. This presented Antiochus III with a pretext to invade Greece and 'liberate' it from Roman influence, thus starting the Roman-Syrian War (192\u2013188 BC). In 191 BC, the Romans under Manius Acilius Glabrio routed him at Thermopylae and obliged him to withdraw to Asia. During the course of this war Roman troops moved into Asia for the first time, where they defeated Antiochus again at the Battle of Magnesia (190 BC). A crippling treaty was imposed on Antiochus, with Seleucid possessions in Asia Minor removed and given to Rhodes and Pergamum, the size of the Seleucid navy reduced, and a massive war indemnity invoked.\n\nThus, in less than twenty years, Rome had destroyed the power of one of the successor states, crippled another, and firmly entrenched its influence over Greece. This was primarily a result of the over-ambition of the Macedonian kings, and their unintended provocation of Rome; though Rome was quick to exploit the situation. In another twenty years, the Macedonian kingdom was no more. Seeking to re-assert Macedonian power and Greek independence, Philip V's son Perseus incurred the wrath of the Romans, resulting in the Third Macedonian War (171\u2013168 BC). Victorious, the Romans abolished the Macedonian kingdom, replacing it with four puppet republics; these lasted a further twenty years before Macedon was formally annexed as a Roman province (146 BC) after yet another rebellion under Andriscus. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved. The Achaeans refused and declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence. The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth, which was razed to the ground. In 146 BC, the Greek peninsula, though not the islands, became a Roman protectorate. Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies.\n\nThe Attalid dynasty of Pergamum lasted little longer; a Roman ally until the end, its final king Attalus III died in 133 BC without an heir, and taking the alliance to its natural conclusion, willed Pergamum to the Roman Republic. The final Greek resistance came in 88 BC, when King Mithridates of Pontus rebelled against Rome, captured Roman held Anatolia, and massacred up to 100,000 Romans and Roman allies across Asia Minor. Many Greek cities, including Athens, overthrew their Roman puppet rulers and joined him in the Mithridatic wars. When he was driven out of Greece by the Roman general Lucius Cornelius Sulla, who laid siege to Athens and razed the city. Mithridates was finally defeated by Gnaeus Pompeius Magnus (Pompey the Great) in 65 BC. Further ruin was brought to Greece by the Roman civil wars, which were partly fought in Greece. Finally, in 27 BC, Augustus directly annexed Greece to the new Roman Empire as the province of Achaea. The struggles with Rome had left Greece depopulated and demoralised. Nevertheless, Roman rule at least brought an end to warfare, and cities such as Athens, Corinth, Thessaloniki and Patras soon recovered their prosperity.\n\nContrarily, having so firmly entrenched themselves into Greek affairs, the Romans now completely ignored the rapidly disintegrating Seleucid empire (perhaps because it posed no threat); and left the Ptolemaic kingdom to decline quietly, while acting as a protector of sorts, in as much as to stop other powers taking Egypt over (including the famous line-in-the-sand incident when the Seleucid Antiochus IV Epiphanes tried to invade Egypt). Eventually, instability in the near east resulting from the power vacuum left by the collapse of the Seleucid empire caused the Roman proconsul Pompey the Great to abolish the Seleucid rump state, absorbing much of Syria into the Roman republic. Famously, the end of Ptolemaic Egypt came as the final act in the republican civil war between the Roman triumvirs Mark Anthony and Augustus Caesar. After the defeat of Anthony and his lover, the last Ptolemaic monarch, Cleopatra VII at the Battle of Actium, Augustus invaded Egypt and took it as his own personal fiefdom. He thereby completed both the destruction of the Hellenistic kingdoms and the Roman republic, and ended (in hindsight) the Hellenistic era.\n\nIn some fields Hellenistic culture thrived, particularly in its preservation of the past. The states of the Hellenistic period were deeply fixated with the past and its seemingly lost glories. The preservation of many classical and archaic works of art and literature (including the works of the three great classical tragedians, Aeschylus, Sophocles, and Euripides) are due to the efforts of the Hellenistic Greeks. The museum and library of Alexandria was the center of this conservationist activity. With the support of royal stipends, Alexandrian scholars collected, translated, copied, classified and critiqued every book they could find. Most of the great literary figures of the Hellenistic period studied at Alexandria and conducted research there. They were scholar poets, writing not only poetry but treatises on Homer and other archaic and classical Greek literature.\n\nAthens retained its position as the most prestigious seat of higher education, especially in the domains of philosophy and rhetoric, with considerable libraries and philosophical schools. Alexandria had the monumental Museum (i.e. research center) and Library of Alexandria which was estimated to have had 700,000 volumes. The city of Pergamon also had a large library and became a major center of book production. The island of Rhodes had a library and also boasted a famous finishing school for politics and diplomacy. Libraries were also present in Antioch, Pella, and Kos. Cicero was educated in Athens and Mark Antony in Rhodes. Antioch was founded as a metropolis and center of Greek learning which retained its status into the era of Christianity. Seleucia replaced Babylon as the metropolis of the lower Tigris.\n\nThe spread of Greek culture and language throughout the Near East and Asia owed much to the development of newly founded cities and deliberate colonization policies by the successor states, which in turn was necessary for maintaining their military forces. Settlements such as Ai-Khanoum, situated on trade routes, allowed Greek culture to mix and spread. The language of Philip II's and Alexander's court and army (which was made up of various Greek and non-Greek speaking peoples) was a version of Attic Greek, and over time this language developed into Koine, the lingua franca of the successor states.\n\nThe identification of local gods with similar Greek deities, a practice termed 'Interpretatio graeca', facilitated the building of Greek-style temples, and the Greek culture in the cities also meant that buildings such as gymnasia and theaters became common. Many cities maintained nominal autonomy while under the rule of the local king or satrap, and often had Greek-style institutions. Greek dedications, statues, architecture and inscriptions have all been found. However, local cultures were not replaced, and mostly went on as before, but now with a new Greco-Macedonian or otherwise Hellenized elite. An example that shows the spread of Greek theater is Plutarch's story of the death of Crassus, in which his head was taken to the Parthian court and used as a prop in a performance of The Bacchae. Theaters have also been found: for example, in Ai-Khanoum on the edge of Bactria, the theater has 35 rows \u2013 larger than the theater in Babylon.\n<Assistant>Sure I will remember them.", "[Dialogue between User and Assistant on 2024-01-08 00:00]\n<User>I have some fresh insights to share:\nIt seems likely that Alexander himself pursued policies which led Hellenization, such as the foundations of new cities and Greek colonies. While it may have been a deliberate attempt to spread Greek culture (or as Arrian says, \"to civilise the natives\"), it is more likely that it was a series of pragmatic measures designed to aid in the rule of his enormous empire. Cities and colonies were centers of administrative control and Macedonian power in a newly conquered region. Alexander also seems to have attempted to create a mixed Greco-Persian elite class as shown by the Susa weddings and his adoption of some forms of Persian dress and court culture. He also brought in Persian and other non-Greek peoples into his military and even the elite cavalry units of the companion cavalry. Again, it is probably better to see these policies as a pragmatic response to the demands of ruling a large empire than to any idealized attempt to bringing Greek culture to the 'barbarians'. This approach was bitterly resented by the Macedonians and discarded by most of the Diadochi after Alexander's death. These policies can also be interpreted as the result of Alexander's possible megalomania during his later years.\n\nThroughout the Hellenistic world, these Greco-Macedonian colonists considered themselves by and large superior to the native \"barbarians\" and excluded most non-Greeks from the upper echelons of courtly and government life. Most of the native population was not Hellenized, had little access to Greek culture and often found themselves discriminated against by their Hellenic overlords. Gymnasiums and their Greek education, for example, were for Greeks only. Greek cities and colonies may have exported Greek art and architecture as far as the Indus, but these were mostly enclaves of Greek culture for the transplanted Greek elite. The degree of influence that Greek culture had throughout the Hellenistic kingdoms was therefore highly localized and based mostly on a few great cities like Alexandria and Antioch. Some natives did learn Greek and adopt Greek ways, but this was mostly limited to a few local elites who were allowed to retain their posts by the Diadochi and also to a small number of mid-level administrators who acted as intermediaries between the Greek speaking upper class and their subjects. In the Seleucid empire for example, this group amounted to only 2.5 percent of the official class.\n\nDespite their initial reluctance, the Successors seem to have later deliberately naturalized themselves to their different regions, presumably in order to help maintain control of the population. In the Ptolemaic kingdom, we find some Egyptianized Greeks by the 2nd century onwards. The Indo-Greek kingdom, we find kings who were converts to Buddhism (e.g. Menander). The Greeks in the regions therefore gradually become 'localized', adopting local customs as appropriate. In this way, hybrid 'Hellenistic' cultures naturally emerged, at least among the upper echelons of society.\n\nThe trends of Hellenization were therefore accompanied by Greeks adopting native ways over time, but this was widely varied by place and by social class. The farther away from the Mediterranean and the lower in social status, the more likely that a colonist was to adopt local ways, while the Greco-Macedonian elites and Royal families, usually remained thoroughly Greek and viewed most non-Greeks with disdain. It is only until Cleopatra VII, that a Ptolemaic ruler bothered to learn the Egyptian language of their subjects.\n\nIn the Hellenistic period, there was much continuity in Greek religion: the Greek gods continued to be worshiped, and the same rites were practiced as before. However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices. This varied greatly on location, Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods (with the exception of the Egyptian Isis in Athens), while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek. Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis, and the Syrian gods Atargatis and Hadad, as well as a Jewish synagogue, all coexisting on the island of Delos alongside classical Greek deities. A common practice was to identify Greek gods with native gods that had similar characteristics and this created new fusions like Zeus-Ammon, Aphrodite Hagne (a Hellenized Atargatis) and Isis-Demeter. Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.\n\nThe worship of dynastic ruler cults was also a feature of this period, most notably in Egypt, where the Ptolemies adopted earlier Pharaonic practice, and established themselves as god-kings. These cults were usually associated with a specific temple in honor of the ruler such as the Ptolemaieia at Alexandria and had their own festivals and theatrical performances. The setting up of ruler cults was more based on the systematized honors offered to the kings (sacrifice, proskynesis, statues, altars, hymns) which put them on par with the gods (isotheism) than on actual belief of their divine nature. According to Peter Green, these cults did not produce genuine belief of the divinity of rulers among the Greeks and Macedonians. The worship of Alexander was also popular, as in the long lived cult at Erythrae and of course, at Alexandria, where his tomb was located.\n<Assistant>Thanks for the information. I've saved it.", "[Dialogue between User and Assistant on 2024-01-09 00:00]\n<User>I want to tell you about some new discoveries:\nThe Hellenistic age also saw a rise in the disillusionment with traditional religion. The rise of philosophy and the sciences had removed the gods from many of their traditional domains such as their role in the movement of the heavenly bodies and natural disasters. The Sophists proclaimed the centrality of humanity and agnosticism; the belief in Euhemerism (the view that the gods were simply ancient kings and heroes), became popular. The popular philosopher Epicurus promoted a view of disinterested gods living far away from the human realm in metakosmia. The apotheosis of rulers also brought the idea of divinity down to earth. While there does seem to have been a substantial decline in religiosity, this was mostly reserved for the educated classes.\n\nMagic was practiced widely, and these too, were a continuation from earlier times. Throughout the Hellenistic world, people would consult oracles, and use charms and figurines to deter misfortune or to cast spells. Also developed in this era was the complex system of astrology, which sought to determine a person's character and future in the movements of the sun, moon, and planets. Astrology was widely associated with the cult of Tyche (luck, fortune), which grew in popularity during this period.\n<Assistant>Got it. I will remember them.", "[Dialogue between User and Assistant on 2024-01-10 00:00]\n<User>Here are some new facts I learnt just now:\nThe Hellenistic period saw the rise of New Comedy, the only few surviving representative texts being those of Menander (born 342/1 BCE). Only one play, Dyskolos, survives in its entirety. The plots of this new Hellenistic comedy of manners were more domestic and formulaic, stereotypical low born characters such as slaves became more important, the language was colloquial and major motifs included escapism, marriage, romance and luck (Tyche). Though no Hellenistic tragedy remains intact, they were still widely produced during the period, yet it seems that there was no major breakthrough in style, remaining within the classical model. The Supplementum Hellenisticum, a modern collection of extant fragments, contains the fragments of 150 authors.\n\nHellenistic poets now sought patronage from kings, and wrote works in their honor. The scholars at the libraries in Alexandria and Pergamon focused on the collection, cataloging, and literary criticism of classical Athenian works and ancient Greek myths. The poet-critic Callimachus, a staunch elitist, wrote hymns equating Ptolemy II to Zeus and Apollo. He promoted short poetic forms such as the epigram, epyllion and the iambic and attacked epic as base and common (\"big book, big evil\" was his doctrine). He also wrote a massive catalog of the holdings of the library of Alexandria, the famous Pinakes. Callimachus was extremely influential in his time and also for the development of Augustan poetry. Another poet, Apollonius of Rhodes, attempted to revive the epic for the Hellenistic world with his Argonautica. He had been a student of Callimachus and later became chief librarian (prostates) of the library of Alexandria, Apollonius and Callimachus spent much of their careers feuding with each other. Pastoral poetry also thrived during the Hellenistic era, Theocritus was a major poet who popularized the genre.\n\nDuring the Hellenistic period, many different schools of thought developed. Athens, with its multiple philosophical schools, continued to remain the center of philosophical thought. However Athens had now lost her political freedom and Hellenistic philosophy is a reflection of this new difficult period. In this political climate, Hellenistic philosophers went in search of goals such as ataraxia (un-disturbedness), autarky (self-sufficiency) and apatheia (freedom from suffering), which would allow them to wrest well-being or eudaimonia out of the most difficult turns of fortune. This occupation with the inner life, with personal inner liberty and with the pursuit of eudaimonia is what all Hellenistic philosophical schools have in common.\n<Assistant>Excellent. I've documented all of this information."]
[{"question": "What are Seleucid garrisons called?", "answer": "choria"}, {"question": "What are Seleucid military colonies called?", "answer": "katoikiai"}, {"question": "What famous statue signified the victory of the Greeks over a worthy enemy?", "answer": "Dying Gaul"}, {"question": "What century did the Galatians become allies of Antiochus the Great?", "answer": "2nd century BC"}, {"question": "Who sent Gnaeus Manlius Vulso on an expedition against the Galatians?", "answer": "Rome"}, {"question": "King Bas defeated which general of Alexander?", "answer": "Calas"}, {"question": "Who assumed the title of king from Bas?", "answer": "Zipoetes I"}, {"question": "When did Zipoetes I assume the role of king?", "answer": "297 BCE"}, {"question": "When did Stratonice marry Ariarathes III?", "answer": "255 B.C."}, {"question": "What hairstyle did Mithridates IV copy from Alexander?", "answer": "anastole"}, {"question": "Who did the Macedoniankings claim Mithridates IV descended from?", "answer": "Herakles"}, {"question": "Orontid Armenia was given to Alexander the Great after he took control of what area?", "answer": "Persia"}, {"question": "Who did Alexander apoint to govern Armenia?", "answer": "Mithranes"}, {"question": "Armenia became a vassal state of what Empire?", "answer": "Seleucid"}, {"question": "What year did Armenia split into Greater Armenia and Armenia Sophene?", "answer": "212 BC"}, {"question": "Artaxian coins called some Armenian kings what?", "answer": "Philhellenes"}, {"question": "What years did Tigranes the Great reign?", "answer": "95\u201355 BC"}, {"question": "When did Andragoras proclaim his independence?", "answer": "247 BC"}, {"question": "When did Andragoras' reign end?", "answer": "238 BCE"}, {"question": "Who killed Andragoras?", "answer": "Arsaces"}, {"question": "When did Antiochus III regain territory from Arsaces II?", "answer": "209 BC"}, {"question": "What was the currency in the Parthian Empire?", "answer": "Greek drachmas"}, {"question": "The Parthian Empire worshipped Greek Gods and what other cultures deities?", "answer": "Iranian"}, {"question": "Who allied with the Nabatean Kingdom to fight against the Seleucids?", "answer": "Hasmoneans"}, {"question": "What century did Aretas III Philhellene reign?", "answer": "1st"}, {"question": "What are was in between the Seleucid Empire and Ptolemaic Egypt during Hellenistic times?", "answer": "Judea"}, {"question": "Hellenistic Judaism was developed in Alexandria and what other region?", "answer": "Antioch"}, {"question": "Judea was ruled by whom during the Hellenistic period?", "answer": "High Priest of Israel"}, {"question": "I couldn't could up with another question. But i need to fill this space because I can't submit the hit.", "answer": "y of"}, {"question": "What was the Jewish elite class called?", "answer": "the Tobiads"}, {"question": "What years were the Maccabean Revolt of Judas Maccabeus?", "answer": "174\u2013135 BCE"}, {"question": "When was Diodotus II overthrown?", "answer": "230 BC"}, {"question": "What leader overthrew Diodotus II?", "answer": "Euthydemus"}, {"question": "Antiochus III married his daughter off to whose son?", "answer": "Euthydemus"}, {"question": "Who stated that the Greco-Bactrians had connections through the silk road?", "answer": "Strabo"}, {"question": "When did Demetrius, son of Euthydemus invade north-western India?", "answer": "180 BC"}, {"question": "Whose death signifies the beginning of confusing documentation of Greco-Bactrian history?", "answer": "Demetrius"}, {"question": "Who succeeded Antimachus II?", "answer": "Menander I"}, {"question": "When did Menander die?", "answer": "130 BC"}, {"question": "I couldn't could up with another question. But i need to fill this space because I can't submit the hit.", "answer": "dom. The resulting Indo-Scythian kingdom seems to have gradually pushed the remaining Indo-Greek"}, {"question": "I couldn't could up with another question. But i need to fill this space because I can't submit the hit.", "answer": "in"}, {"question": "Who said \"The Greeks, though impure, must be honored since they were trained in sciences and therein, excelled others....\"", "answer": "Varahamihira"}, {"question": "Even though some regions were not ruled by Greeks, they still were influenced by which culture?", "answer": "Hellenistic"}, {"question": "Hellenism or Philhellenism reached the frontiers of what kingdom?", "answer": "Hellenistic"}, {"question": "Hellenized Scythians were known as?", "answer": "young Scythians"}, {"question": "Where was the central point of pearl trading?", "answer": "Bahrain"}, {"question": "Which of Alexanders commanders were the first to visit Bahrain?", "answer": "Nearchus"}, {"question": "Tylos worshipped Zeus in the form of what Arabian sun-god?", "answer": "Shams"}, {"question": "Rome fought against the Carthaginians in what war?", "answer": "First Punic War"}, {"question": "Sicily was won by whom in the First Punic war?", "answer": "Romans"}, {"question": "Hannibal defeated whom at the Battle of Cannae?", "answer": "the Romans"}, {"question": "In what region did the Romans aim to re-bolster the influence after the Second Punic war?", "answer": "the Balkans"}, {"question": "Who defeated Ptolemy?", "answer": "Antiochus"}, {"question": "In what war was Ptolemy defeated?", "answer": "Fifth Syrian War"}, {"question": "What years did the Roman-Syrian war take place?", "answer": "192\u2013188 BC"}, {"question": "What was the name of Philip V's son who wanted to bring back Greek independence?", "answer": "Perseus"}, {"question": "In what year was the final Greek resistance?", "answer": "88 BC"}, {"question": "Which Roman proconsul ablished the Seleucid rump state?", "answer": "Pompey the Great"}, {"question": "What region did Augustus take on as his personal fiefdom?", "answer": "Egypt"}, {"question": "Who is most responsible for the preservation of Hellenistic culture?", "answer": "Hellenistic Greeks"}, {"question": "Which city held the most prestigious seat of higher education?", "answer": "Athens"}, {"question": "What library was estimated to have 700,000 volumes?", "answer": "Library of Alexandria"}, {"question": "Which city became a major center of book production?", "answer": "Pergamon"}, {"question": "What island has a famous finishing school for diplomacy and politics?", "answer": "Rhodes"}, {"question": "What replaced Babylon as the metropolis of the lower Tigris?", "answer": "Seleucia"}, {"question": "Philip II and Alexander's court army spoke a version of what language?", "answer": "Attic Greek"}, {"question": "Crassus' head is used a prop in what performance?", "answer": "The Bacchae"}, {"question": "A 35 row theater at the edge of Bactria was found in what region?", "answer": "Ai-Khanoum"}, {"question": "Who bitterly resented Alexander's pragmatic approach of selecting his military?", "answer": "the Macedonians"}, {"question": "Alexander suffered from what mental disorder?", "answer": "megalomania"}, {"question": "Hellinistic Gymnasiums could only be used by whom?", "answer": "Greeks"}, {"question": "What are the areas of concentration from where Greek culture eminates?", "answer": "highly localized"}, {"question": "What percent of the Seleucid empire were comprised of native elites?", "answer": "2.5"}, {"question": "Egyptianized Greeks in the Ptolemaic kingdom started to exist by which century?", "answer": "2nd"}, {"question": "Greeks adopted what from local cultures?", "answer": "customs"}, {"question": "A colonist far from the Mediterranean and low in social rank would be more likely to do what?", "answer": "adopt local ways"}, {"question": "Greco-Macedonian elites remained commited to what culture?", "answer": "Greek"}, {"question": "Who was the first Ptolemaic ruler to learn the Egyptian language?", "answer": "Cleopatra VII"}, {"question": "Zeus was paired with which local god?", "answer": "Ammon"}, {"question": "Aphrodite was paired with which local god?", "answer": "Hagne"}, {"question": "Isis was paired with what local god?", "answer": "Demeter"}, {"question": "What practice did the Ptolemies adopt in which they dubbed themselves god-kings?", "answer": "Pharaonic"}, {"question": "What theism is practice of putting your self on the level of gods?", "answer": "isotheism"}, {"question": "A long lived cult in Erythrae worshiped which dead leader?", "answer": "Alexander"}, {"question": "The Hellinistic age marked the rise in what type of religion?", "answer": "traditional"}, {"question": "Who declared the centrality of humanity and agnosticism?", "answer": "Sophists"}, {"question": "Who thought that gods were distant and uninterested?", "answer": "Epicurus"}, {"question": "Rulers brought the concept of divinity to where?", "answer": "down to earth"}, {"question": "How would people ward off misfortune in Hellenistic times?", "answer": "charms"}, {"question": "Astrology was associated with which cult?", "answer": "Tyche"}, {"question": "What was the trajectory of Astrology during Hellenistic times?", "answer": "grew"}, {"question": "Menander is one of the few remaining pieces of what time of liteary work?", "answer": "New Comedy"}, {"question": "What two years are debated as the date in which Menander was born?", "answer": "342/1 BCE"}, {"question": "Who did Hellenistic poets wish to court?", "answer": "kings"}, {"question": "Who said \"Big book, big evil\"?", "answer": "Callimachus"}, {"question": "What does ataraxia mean?", "answer": "un-disturbedness"}, {"question": "What does apatheia mean?", "answer": "freedom from suffering"}]