["[Dialogue between User and Assistant on 2024-01-01 00:00]\n<User>I'd like to tell you about some recent findings:\nThe Royal Canadian Air Force (RCAF) is headed by the Commander of the Royal Canadian Air Force. The commander of 1 Canadian Air Division and Canadian NORAD Region, based in Winnipeg, is responsible for the operational command and control of Air Force activities throughout Canada and worldwide. 1 Canadian Air Division operations are carried out through eleven wings located across Canada. The commander of 2 Canadian Air Division is responsible for training and support functions. 2 Canadian Air Division operations are carried out at two wings. Wings represent the grouping of various squadrons, both operational and support, under a single tactical commander reporting to the operational commander and vary in size from several hundred personnel to several thousand.\n\nMajor air bases are located in British Columbia, Alberta, Saskatchewan, Manitoba, Ontario, Quebec, Nova Scotia, and Newfoundland and Labrador, while administrative and command and control facilities are located in Winnipeg and North Bay. A Canadian component of the NATO Airborne Early Warning Force is also based at NATO Air Base Geilenkirchen near Geilenkirchen, Germany.\n\nThe RCAF and Joint Task Force (North) (JTFN) also maintain at various points throughout Canada's northern region a chain of forward operating locations, each capable of supporting fighter operations. Elements of CF-18 squadrons periodically deploy to these airports for short training exercises or Arctic sovereignty patrols.\n\nThe Canadian Joint Operations Command is an operational element established in October 2012 with the merger of Canada Command, the Canadian Expeditionary Force Command and the Canadian Operational Support Command. The new command, created as a response to the cost-cutting measures in the 2012 federal budget, combines the resources, roles and responsibilities of the three former commands under a single headquarters.\n\nThe Canadian Special Operations Forces Command (CANSOFCOM) is a formation capable of operating independently but primarily focused on generating special operations forces (SOF) elements to support CJOC. The command includes Joint Task Force 2 (JTF2), the Canadian Joint Incident Response Unit (CJIRU) based at CFB Trenton, as well as the Canadian Special Operations Regiment (CSOR) and 427 Special Operations Aviation Squadron (SOAS) based at CFB Petawawa.\n\nAmong other things, the Information Management Group is responsible for the conduct of electronic warfare and the protection of the Armed Forces' communications and computer networks. Within the group, this operational role is fulfilled by the Canadian Forces Information Operations Group, headquartered at CFS Leitrim in Ottawa, which operates the following units: the Canadian Forces Information Operations Group Headquarters (CFIOGHQ), the Canadian Forces Electronic Warfare Centre (CFEWC), the Canadian Forces Network Operation Centre (CFNOC), the Canadian Forces Signals Intelligence Operations Centre (CFSOC), the Canadian Forces Station (CFS) Leitrim, and the 764 Communications Squadron. In June 2011 the Canadian Armed Forces Chief of Force Development announced the establishment of a new organization, the Directorate of Cybernetics, headed by a Brigadier General, the Director General Cyber (DG Cyber). Within that directorate the newly established CAF Cyber Task Force, has been tasked to design and build cyber warfare capabilities for the Canadian Armed Forces.\n\nThe Health Services Group is a joint formation that includes over 120 general or specialized units and detachments providing health services to the Canadian Armed Forces. With few exceptions, all elements are under command of the Surgeon General for domestic support and force generation, or temporarily assigned under command of a deployed Joint Task Force through Canadian Joint Operations Command.\n\nThe Canadian Armed Forces have a total reserve force of approximately 50,000 primary and supplementary that can be called upon in times of national emergency or threat. For the components and sub-components of the Canadian Armed Forces Reserve Force, the order of precedence follows:\n\nApproximately 26,000 citizen soldiers, sailors, and airmen and women, trained to the level of and interchangeable with their Regular Force counterparts, and posted to CAF operations or duties on a casual or ongoing basis, make up the Primary Reserve. This group is represented, though not commanded, at NDHQ by the Chief of Reserves and Cadets, who is usually a major general or rear admiral, and is divided into four components that are each operationally and administratively responsible to its corresponding environmental command in the Regular Force \u2013 the Naval Reserve (NAVRES), Land Force Reserve (LFR), and Air Reserve (AIRRES) \u2013 in addition to one force that does not fall under an environmental command, the Health Services Reserve under the Canadian Forces Health Services Group.\n\nThe Cadet Organizations Administration and Training Service (COATS) consists of officers and non-commissioned members who conduct training, safety, supervision and administration of nearly 60,000 cadets aged 12 to 18 years in the Canadian Cadet Movement. The majority of members in COATS are officers of the Cadet Instructors Cadre (CIC) branch of the CAF. Members of the Reserve Force Sub-Component COATS who are not employed part-time (Class A) or full-time (Class B) may be held on the \"Cadet Instructor Supplementary Staff List\" (CISS List) in anticipation of employment in the same manner as other reservists are held as members of the Supplementary Reserve.\n\nThe Canadian Rangers, who provide surveillance and patrol services in Canada's arctic and other remote areas, are an essential reserve force component used for Canada's exercise of sovereignty over its northern territory.\n\nOnly service dress is suitable for CAF members to wear on any occasion, barring \"dirty work\" or combat. With gloves, swords, and medals (No. 1 or 1A), it is suitable for ceremonial occasions and \"dressed down\" (No. 3 or lower), it is suitable for daily wear. Generally, after the elimination of base dress (although still defined for the Air Force uniform), operational dress is now the daily uniform worn by most members of the CF, unless service dress is prescribed (such as at the NDHQ, on parades, at public events, etc.). Approved parkas are authorized for winter wear in cold climates and a light casual jacket is also authorized for cooler days. The navy, most army, and some other units have, for very specific occasions, a ceremonial/regimental full dress, such as the naval \"high-collar\" white uniform, kilted Highland, Scottish, and Irish regiments, and the scarlet uniforms of the Royal Military Colleges.\n<Assistant>I've captured all of this valuable information.", "[Dialogue between User and Assistant on 2024-01-02 00:00]\n<User>I have some interesting updates for you:\nAuthorized headdress for the Canadian Armed Forces are the: beret, wedge cap, ballcap, Yukon cap, and tuque (toque). Each is coloured according to the distinctive uniform worn: navy (white or navy blue), army (rifle green or \"regimental\" colour), air force (light blue). Adherents of the Sikh faith may wear uniform turbans (dastar) (or patka, when operational) and Muslim women may wear uniform tucked hijabs under their authorized headdress. Jews may wear yarmulke under their authorized headdress and when bareheaded. The beret is probably the most widely worn headgear and is worn with almost all orders of dress (with the exception of the more formal orders of Navy and Air Force dress), and the colour of which is determined by the wearer's environment, branch, or mission. Naval personnel, however, seldom wear berets, preferring either service cap or authorized ballcaps (shipboard operational dress), which only the Navy wear. Air Force personnel, particularly officers, prefer the wedge cap to any other form of headdress. There is no naval variant of the wedge cap. The Yukon cap and tuque are worn only with winter dress, although clearance and combat divers may wear tuques year-round as a watch cap. Soldiers in Highland, Scottish, and Irish regiments generally wear alternative headdress, including the glengarry, balmoral, tam o'shanter, and caubeen instead of the beret. The officer cadets of both Royal Military Colleges wear gold-braided \"pillbox\" (cavalry) caps with their ceremonial dress and have a unique fur \"Astrakhan\" for winter wear. The Canadian Army wears the CG634 helmet.\n\nThe Constitution of Canada gives the federal government exclusive responsibility for national defence, and expenditures are thus outlined in the federal budget. For the 2008\u20132009 fiscal year, the amount allocated for defence spending was CAD$18.9 billion. This regular funding was augmented in 2005 with an additional CAD$12.5 billion over five years, as well as a commitment to increasing regular force troop levels by 5,000 persons, and the primary reserve by 3,000 over the same period. In 2006, a further CAD$5.3 billion over five years was provided to allow for 13,000 more regular force members, and 10,000 more primary reserve personnel, as well as CAD$17.1 billion for the purchase of new trucks for the Canadian Army, transport aircraft and helicopters for the Royal Canadian Air Force, and joint support ships for the Royal Canadian Navy.\n\nIn 1059, the right of electing the pope was reserved to the principal clergy of Rome and the bishops of the seven suburbicarian sees. In the 12th century the practice of appointing ecclesiastics from outside Rome as cardinals began, with each of them assigned a church in Rome as his titular church or linked with one of the suburbicarian dioceses, while still being incardinated in a diocese other than that of Rome.[citation needed]\n\nThe term cardinal at one time applied to any priest permanently assigned or incardinated to a church, or specifically to the senior priest of an important church, based on the Latin cardo (hinge), meaning \"principal\" or \"chief\". The term was applied in this sense as early as the ninth century to the priests of the tituli (parishes) of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Paul's Cathedral.\n\nThere is disagreement about the origin of the term, but general consensus that \"cardinalis\" from the word cardo (meaning 'pivot' or 'hinge') was first used in late antiquity to designate a bishop or priest who was incorporated into a church for which he had not originally been ordained. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean \u201cprincipal,\u201d \u201ceminent,\u201d or \"superior.\" The name was also given to the senior priest in each of the \"title\" churches (the parish churches) of Rome and to the bishops of the seven sees surrounding the city. By the 8th century the Roman cardinals constituted a privileged class among the Roman clergy. They took part in the administration of the church of Rome and in the papal liturgy. By decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, but the Third Lateran Council in 1179 gave back the right to the whole body of cardinals. Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244.\n\nIn cities other than Rome, the name cardinal began to be applied to certain church men as a mark of honour. The earliest example of this occurs in a letter sent by Pope Zacharias in 747 to Pippin III (the Short), ruler of the Franks, in which Zacharias applied the title to the priests of Paris to distinguish them from country clergy. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a special class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V.\n\nIn the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. According to this historic council \"nothing is more necessary to the Church of God than that the holy Roman pontiff apply that solicitude which by the duty of his office he owes the universal Church in a very special way by associating with himself as cardinals the most select persons only, and appoint to each church most eminently upright and competent shepherds; and this the more so, because our Lord Jesus Christ will require at his hands the blood of the sheep of Christ that perish through the evil government of shepherds who are negligent and forgetful of their office.\"\n\nThe earlier influence of temporal rulers, notably the French kings, reasserted itself through the influence of cardinals of certain nationalities or politically significant movements. Traditions even developed entitling certain monarchs, including those of Austria, Spain, and Portugal, to nominate one of their trusted clerical subjects to be created cardinal, a so-called crown-cardinal.[citation needed]\n\nIn early modern times, cardinals often had important roles in secular affairs. In some cases, they took on powerful positions in government. In Henry VIII's England, his chief minister was Cardinal Wolsey. Cardinal Richelieu's power was so great that he was for many years effectively the ruler of France. Richelieu successor was also a cardinal, Jules Mazarin. Guillaume Dubois and Andr\u00e9-Hercule de Fleury complete the list of the \"four great\" cardinals to have ruled France.[citation needed] In Portugal, due to a succession crisis, one cardinal, Henry, King of Portugal, was crowned king, the only example of a cardinal-king.\n<Assistant>Got it. I will remember them.", "[Dialogue between User and Assistant on 2024-01-03 00:00]\n<User>Here are some news I learnt earlier:\nPope Sixtus V limited the number of cardinals to 70, comprising six cardinal bishops, 50 cardinal priests, and 14 cardinal deacons. Starting in the pontificate of Pope John XXIII, that limit has been exceeded. At the start of 1971, Pope Paul VI set the number of cardinal electors at a maximum of 120, but set no limit on the number of cardinals generally. He also established a maximum age of eighty years for electors. His action deprived twenty-five living cardinals, including the three living cardinals elevated by Pope Pius XI, of the right to participate in a conclave.[citation needed] Popes can dispense from church laws and have sometimes brought the number of cardinals under the age of 80 to more than 120. Pope Paul VI also increased the number of cardinal bishops by giving that rank to patriarchs of the Eastern Catholic Churches.\n\nEach cardinal takes on a titular church, either a church in the city of Rome or one of the suburbicarian sees. The only exception is for patriarchs of Eastern Catholic Churches. Nevertheless, cardinals possess no power of governance nor are they to intervene in any way in matters which pertain to the administration of goods, discipline, or the service of their titular churches. They are allowed to celebrate Mass and hear confessions and lead visits and pilgrimages to their titular churches, in coordination with the staff of the church. They often support their churches monetarily, and many Cardinals do keep in contact with the pastoral staffs of their titular churches.\n\nThe Dean of the College of Cardinals in addition to such a titular church also receives the titular bishopric of Ostia, the primary suburbicarian see. Cardinals governing a particular Church retain that church.\n\nIn 1630, Pope Urban VIII decreed their title to be Eminence (previously, it had been \"illustrissimo\" and \"reverendissimo\")  and decreed that their secular rank would equate to Prince, making them secondary only to the Pope and crowned monarchs.\n\nIn accordance with tradition, they sign by placing the title \"Cardinal\" (abbreviated Card.) after their personal name and before their surname as, for instance, \"John Card(inal) Doe\" or, in Latin, \"Ioannes Card(inalis) Cognomen\". Some writers, such as James-Charles Noonan, hold that, in the case of cardinals, the form used for signatures should be used also when referring to them in English. Official sources such as the Archdiocese of Milwaukee and Catholic News Service say that the correct form for referring to a cardinal in English is normally as \"Cardinal [First name] [Surname]\". This is the rule given also in stylebooks not associated with the Catholic Church. This style is also generally followed on the websites of the Holy See and episcopal conferences. Oriental Patriarchs who are created Cardinals customarily use \"Sanctae Ecclesiae Cardinalis\" as their full title, probably because they do not belong to the Roman clergy.\n\nIn Latin, on the other hand, the [First name] Cardinal [Surname] order is used in the proclamation of the election of a new pope by the cardinal protodeacon: \"Annuntio vobis gaudium magnum; habemus Papam: Eminentissimum ac Reverendissimum Dominum, Dominum (first name) Sanctae Romanae Ecclesiae Cardinalem (last name), ...\" (Meaning: \"I announce to you a great joy; we have a Pope: The Most Eminent and Most Reverend Lord, Lord (first name) Cardinal of the Holy Roman Church (last name), ...\") This assumes that the new pope had been a cardinal just before becoming pope; the most recent election of a non-cardinal as pope was in 1378.\n\nWhile the incumbents of some sees are regularly made cardinals, and some countries are entitled to at least one cardinal by concordate (usually earning its primate the cardinal's hat), no see carries an actual right to the cardinalate, not even if its bishop is a Patriarch.\n\nCardinal bishops (cardinals of the episcopal order) are among the most senior prelates of the Catholic Church. Though in modern times most cardinals are also bishops, the term \"cardinal bishop\" only refers to the cardinals who are titular bishops of one of the \"suburbicarian\" sees.\n\nIn early times, the privilege of papal election was not reserved to the cardinals, and for centuries the person elected was customarily a Roman priest and never a bishop from elsewhere. To preserve apostolic succession the rite of consecrating him a bishop had to be performed by someone who was already a bishop. The rule remains that, if the person elected Pope is not yet a bishop, he is consecrated by the Dean of the College of Cardinals, the Cardinal Bishop of Ostia.\n\nThere are seven suburbicarian sees: Ostia, Albano, Porto and Santa Rufina, Palestrina, Sabina and Mentana, Frascati and Velletri. Velletri was united with Ostia from 1150 until 1914, when Pope Pius X separated them again, but decreed that whatever cardinal bishop became Dean of the College of Cardinals would keep the suburbicarian see he already held, adding to it that of Ostia, with the result that there continued to be only six cardinal bishops.\n\nSince 1962, the cardinal bishops have only a titular relationship with the suburbicarian sees, with no powers of governance over them. Each see has its own bishop, with the exception of Ostia, in which the Cardinal Vicar of the see of Rome is apostolic administrator.\n\nA cardinal (Latin: sanctae romanae ecclesiae cardinalis, literally cardinal of the Holy Roman Church) is a senior ecclesiastical leader, an ecclesiastical prince, and usually (now always for those created when still within the voting age-range) an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals. The duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia. A cardinal's primary duty is electing the pope when the see becomes vacant. During the sede vacante (the period between a pope's death or resignation and the election of his successor), the day-to-day governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs.\n\nCardinals have in canon law a \"privilege of forum\" (i.e., exemption from being judged by ecclesiastical tribunals of ordinary rank): only the pope is competent to judge them in matters subject to ecclesiastical jurisdiction (cases that refer to matters that are spiritual or linked with the spiritual, or with regard to infringement of ecclesiastical laws and whatever contains an element of sin, where culpability must be determined and the appropriate ecclesiastical penalty imposed). The pope either decides the case himself or delegates the decision to a tribunal, usually one of the tribunals or congregations of the Roman Curia. Without such delegation, no ecclesiastical court, even the Roman Rota, is competent to judge a canon law case against a cardinal. Cardinals are, however, subject to the civil and criminal law like everybody else.\n\nTo symbolize their bond with the papacy, the pope gives each newly appointed cardinal a gold ring, which is traditionally kissed by Catholics when greeting a cardinal (as with a bishop's episcopal ring). The pope chooses the image on the outside: under Pope Benedict XVI it was a modern depiction of the crucifixion of Jesus, with Mary and John to each side. The ring includes the pope's coat of arms on the inside.[citation needed]\n<Assistant>Thank you for sharing. I've noted this information.", "[Dialogue between User and Assistant on 2024-01-04 00:00]\n<User>Let me update you with some new information:\nIn previous times, at the consistory at which the pope named a new cardinal, he would bestow upon him a distinctive wide-brimmed hat called a galero. This custom was discontinued in 1969 and the investiture now takes place with the scarlet biretta. In ecclesiastical heraldry, however, the scarlet galero is still displayed on the cardinal's coat of arms. Cardinals had the right to display the galero in their cathedral, and when a cardinal died, it would be suspended from the ceiling above his tomb. Some cardinals will still have a galero made, even though it is not officially part of their apparel.[citation needed]\n\nEastern Catholic cardinals continue to wear the normal dress appropriate to their liturgical tradition, though some may line their cassocks with scarlet and wear scarlet fascias, or in some cases, wear Eastern-style cassocks entirely of scarlet.\n\nWhen in choir dress, a Latin-rite cardinal wears scarlet garments \u2014 the blood-like red symbolizes a cardinal's willingness to die for his faith. Excluding the rochet \u2014 which is always white \u2014 the scarlet garments include the cassock, mozzetta, and biretta (over the usual scarlet zucchetto). The biretta of a cardinal is distinctive not merely for its scarlet color, but also for the fact that it does not have a pompon or tassel on the top as do the birettas of other prelates. Until the 1460s, it was customary for cardinals to wear a violet or blue cape unless granted the privilege of wearing red when acting on papal business. His normal-wear cassock is black but has scarlet piping and a scarlet fascia (sash). Occasionally, a cardinal wears a scarlet ferraiolo which is a cape worn over the shoulders, tied at the neck in a bow by narrow strips of cloth in the front, without any 'trim' or piping on it. It is because of the scarlet color of cardinals' vesture that the bird of the same name has become known as such.[citation needed]\n\nIf conditions change, so that the pope judges it safe to make the appointment public, he may do so at any time. The cardinal in question then ranks in precedence with those raised to the cardinalate at the time of his in pectore appointment. If a pope dies before revealing the identity of an in pectore cardinal, the cardinalate expires.\n\nDuring the Western Schism, many cardinals were created by the contending popes. Beginning with the reign of Pope Martin V, cardinals were created without publishing their names until later, termed creati et reservati in pectore.\n\nAt various times, there have been cardinals who had only received first tonsure and minor orders but not yet been ordained as deacons or priests. Though clerics, they were inaccurately called \"lay cardinals\" and were permitted to marry. Teodolfo Mertel was among the last of the lay cardinals. When he died in 1899 he was the last surviving cardinal who was not at least ordained a priest. With the revision of the Code of Canon Law promulgated in 1917 by Pope Benedict XV, only those who are already priests or bishops may be appointed cardinals. Since the time of Pope John XXIII a priest who is appointed a cardinal must be consecrated a bishop, unless he obtains a dispensation.\n<Assistant>Noted. I'll remember these details.", "[Dialogue between User and Assistant on 2024-01-05 00:00]\n<User>There are some important details I learned:\nA cardinal who is not a bishop is still entitled to wear and use the episcopal vestments and other pontificalia (episcopal regalia: mitre, crozier, zucchetto, pectoral cross and ring). Even if not a bishop, any cardinal has both actual and honorary precedence over non-cardinal patriarchs, as well as the archbishops and bishops who are not cardinals, but he cannot perform the functions reserved solely to bishops, such as ordination. The prominent priests who since 1962 were not ordained bishops on their elevation to the cardinalate were over the age of 80 or near to it, and so no cardinal who was not a bishop has participated in recent papal conclaves.\n\nUntil 1917, it was possible for someone who was not a priest, but only in minor orders, to become a cardinal (see \"lay cardinals\", below), but they were enrolled only in the order of cardinal deacons. For example, in the 16th century, Reginald Pole was a cardinal for 18 years before he was ordained a priest. In 1917 it was established that all cardinals, even cardinal deacons, had to be priests, and, in 1962, Pope John XXIII set the norm that all cardinals be ordained as bishops, even if they are only priests at the time of appointment. As a consequence of these two changes, canon 351 of the 1983 Code of Canon Law requires that a cardinal be at least in the order of priesthood at his appointment, and that those who are not already bishops must receive episcopal consecration. Several cardinals aged over 80 or close to it when appointed have obtained dispensation from the rule of having to be a bishop. These were all appointed cardinal-deacons, but one of them, Roberto Tucci, lived long enough to exercise the right of option and be promoted to the rank of cardinal-priest.\n<Assistant>Thanks for sharing. I've committed this to memory.", "[Dialogue between User and Assistant on 2024-01-06 00:00]\n<User>Here are some facts I recently discovered:\nThe Cardinal Camerlengo of the Holy Roman Church, assisted by the Vice-Camerlengo and the other prelates of the office known as the Apostolic Camera, has functions that in essence are limited to a period of sede vacante of the papacy. He is to collate information about the financial situation of all administrations dependent on the Holy See and present the results to the College of Cardinals, as they gather for the papal conclave.\n\nThe cardinal protodeacon, the senior cardinal deacon in order of appointment to the College of Cardinals, has the privilege of announcing a new pope's election and name (once he has been ordained to the Episcopate) from the central balcony at the Basilica of Saint Peter in Vatican City State. In the past, during papal coronations, the proto-deacon also had the honor of bestowing the pallium on the new pope and crowning him with the papal tiara. However, in 1978 Pope John Paul I chose not to be crowned and opted for a simpler papal inauguration ceremony, and his three successors followed that example. As a result, the Cardinal protodeacon's privilege of crowning a new pope has effectively ceased although it could be revived if a future Pope were to restore a coronation ceremony. However, the proto-deacon still has the privilege of bestowing the pallium on a new pope at his papal inauguration. \u201cActing in the place of the Roman Pontiff, he also confers the pallium upon metropolitan bishops or gives the pallium to their proxies.\u201d The current cardinal proto-deacon is Renato Raffaele Martino.\n\nWhen not celebrating Mass but still serving a liturgical function, such as the semiannual Urbi et Orbi papal blessing, some Papal Masses and some events at Ecumenical Councils, cardinal deacons can be recognized by the dalmatics they would don with the simple white mitre (so called mitra simplex).\n<Assistant>I've captured all of this valuable information.", "[Dialogue between User and Assistant on 2024-01-07 00:00]\n<User>There are some important details I learned:\nAs of 2005, there were over 50 churches recognized as cardinalatial deaconries, though there were only 30 cardinals of the order of deacons. Cardinal deacons have long enjoyed the right to \"opt for the order of cardinal priests\" (optazione) after they have been cardinal deacons for 10 years. They may on such elevation take a vacant \"title\" (a church allotted to a cardinal priest as the church in Rome with which he is associated) or their diaconal church may be temporarily elevated to a cardinal priest's \"title\" for that occasion. When elevated to cardinal priests, they take their precedence according to the day they were first made cardinal deacons (thus ranking above cardinal priests who were elevated to the college after them, regardless of order).\n<Assistant>Noted. I'll remember these details.", "[Dialogue between User and Assistant on 2024-01-08 00:00]\n<User>Here's some more information I came across:\nCardinals elevated to the diaconal order are mainly officials of the Roman Curia holding various posts in the church administration. Their number and influence has varied through the years. While historically predominantly Italian the group has become much more internationally diverse in later years. While in 1939 about half were Italian by 1994 the number was reduced to one third. Their influence in the election of the Pope has been considered important, they are better informed and connected than the dislocated cardinals but their level of unity has been varied. Under the 1587 decree of Pope Sixtus V, which fixed the maximum size of the College of Cardinals, there were 14 cardinal deacons. Later the number increased. As late as 1939 almost half of the cardinals were members of the curia. Pius XII reduced this percentage to 24 percent. John XXIII brought it back up to 37 percent but Paul VI brought it down to 27 percent where John Paul II has maintained this ratio.\n\nCardinal deacons derive originally from the seven deacons in the Papal Household and the seven deacons who supervised the Church's works in the districts of Rome during the early Middle Ages, when church administration was effectively the government of Rome and provided all social services. Cardinal deacons are given title to one of these deaconries.\n\nThe cardinal deacons are the lowest-ranking cardinals. Cardinals elevated to the diaconal order are either officials of the Roman Curia or priests elevated after their 80th birthday. Bishops with diocesan responsibilities, however, are created cardinal priests.\n\nThe cardinal who is the longest-serving member of the order of cardinal priests is titled cardinal protopriest. He had certain ceremonial duties in the conclave that have effectively ceased because he would generally have already reached age 80, at which cardinals are barred from the conclave. The current cardinal protopriest is Paulo Evaristo Arns of Brazil.\n\nThe Dean of the College of Cardinals, or Cardinal-dean, is the primus inter pares of the College of Cardinals, elected by the cardinal bishops holding suburbicarian sees from among their own number, an election, however, that must be approved by the Pope. Formerly the position of dean belonged by right to the longest-serving of the cardinal bishops.\n\nIn 1965, Pope Paul VI decreed in his motu proprio Ad Purpuratorum Patrum that patriarchs of the Eastern Catholic Churches who were named cardinals (i.e., patriarch cardinals) would also be part of the episcopal order, ranking after the six cardinal bishops of the suburbicarian sees (who had been relieved of direct responsibilities for those sees by Pope John XXIII three years earlier). Patriarch cardinals do not receive title of a suburbicarian see, and as such they cannot elect the dean or become dean. There are currently three Eastern Patriarchs who are cardinal bishops:\n\nCardinal priests are the most numerous of the three orders of cardinals in the Catholic Church, ranking above the cardinal deacons and below the cardinal bishops. Those who are named cardinal priests today are generally bishops of important dioceses throughout the world, though some hold Curial positions.\n\nIn modern times, the name \"cardinal priest\" is interpreted as meaning a cardinal who is of the order of priests. Originally, however, this referred to certain key priests of important churches of the Diocese of Rome, who were recognized as the cardinal priests, the important priests chosen by the pope to advise him in his duties as Bishop of Rome (the Latin cardo means \"hinge\"). Certain clerics in many dioceses at the time, not just that of Rome, were said to be the key personnel \u2014 the term gradually became exclusive to Rome to indicate those entrusted with electing the bishop of Rome, the pope.\n\nWhile the cardinalate has long been expanded beyond the Roman pastoral clergy and Roman Curia, every cardinal priest has a titular church in Rome, though they may be bishops or archbishops elsewhere, just as cardinal bishops are given one of the suburbicarian dioceses around Rome. Pope Paul VI abolished all administrative rights cardinals had with regard to their titular churches, though the cardinal's name and coat of arms are still posted in the church, and they are expected to celebrate mass and preach there if convenient when they are in Rome.\n\nWhile the number of cardinals was small from the times of the Roman Empire to the Renaissance, and frequently smaller than the number of recognized churches entitled to a cardinal priest, in the 16th century the College expanded markedly. In 1587, Pope Sixtus V sought to arrest this growth by fixing the maximum size of the College at 70, including 50 cardinal priests, about twice the historical number. This limit was respected until 1958, and the list of titular churches modified only on rare occasions, generally when a building fell into disrepair. When Pope John XXIII abolished the limit, he began to add new churches to the list, which Popes Paul VI and John Paul II continued to do. Today there are close to 150 titular churches, out of over 300 churches in Rome.\n\nThe Iranian languages or Iranic languages form a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian peoples. Historical Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE \u2013 900 CE), and New Iranian (since 900 CE). Of the Old Iranian languages, the better understood and recorded ones are Old Persian (a language of Achaemenid Iran) and Avestan (the language of the Avesta). Middle Iranian languages included Middle Persian (a language of Sassanid Iran), Parthian, and Bactrian.\n\nAs of 2008, there were an estimated 150\u2013200 million native speakers of Iranian languages. Ethnologue estimates there are 86 Iranian languages, the largest amongst them being Persian, Pashto, Kurdish, and Balochi.\n\nThe term Iranian is applied to any language which descends from the ancestral Proto-Iranian language. Iranian derives from the Persian and Sanskrit origin word Arya.\n\nThe use of the term for the Iranian language family was introduced in 1836 by Christian Lassen. Robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max M\u00fcller contrasted Irano-Aryan (Iranian) and Indo-Aryan (Indic). Some recent scholarship, primarily in German, has revived this convention.\n\nAll Iranian languages are descended from a common ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, Proto-Iranian descends from a common ancestor Proto-Indo-Iranian. The Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the suggested candidate for the common Indo-Iranian culture ca. 2000 BC.\n\nIt was situated precisely in the western part of Central Asia that borders present-day Russia (and present-day Kazakhstan). It was in relative proximity to the other satem ethno-linguistic groups of the Indo-European family, like Thracian, Balto-Slavic and others, and to common Indo-European's original homeland (more precisely, the steppes of southern Russia to the north of the Caucasus), according to the reconstructed linguistic relationships of common Indo-European.\n\nProto-Iranian thus dates to some time after Proto-Indo-Iranian break-up, or the early second millennium BCE, as the Old Iranian languages began to break off and evolve separately as the various Iranian tribes migrated and settled in vast areas of southeastern Europe, the Iranian plateau, and Central Asia.\n\nThe multitude of Middle Iranian languages and peoples indicate that great linguistic diversity must have existed among the ancient speakers of Iranian languages. Of that variety of languages/dialects, direct evidence of only two have survived. These are:\n\nOld Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. Genuine Old Persian is best attested in one of the three languages of the Behistun inscription, composed circa 520 BC, and which is the last inscription (and only inscription of significant length) in which Old Persian is still grammatically correct. Later inscriptions are comparatively brief, and typically simply copies of words and phrases from earlier ones, often with grammatical errors, which suggests that by the 4th century BC the transition from Old Persian to Middle Persian was already far advanced, but efforts were still being made to retain an \"old\" quality for official proclamations.\n<Assistant>Understood. I'll keep these facts for future reference.", "[Dialogue between User and Assistant on 2024-01-09 00:00]\n<User>Here are some new facts I learnt just now:\nThe other directly attested Old Iranian dialects are the two forms of Avestan, which take their name from their use in the Avesta, the liturgical texts of indigenous Iranian religion that now goes by the name of Zoroastrianism but in the Avesta itself is simply known as vohu daena (later: behdin). The language of the Avesta is subdivided into two dialects, conventionally known as \"Old (or 'Gathic') Avestan\", and \"Younger Avestan\". These terms, which date to the 19th century, are slightly misleading since 'Younger Avestan' is not only much younger than 'Old Avestan', but also from a different geographic region. The Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. On the other hand, Younger Avestan is at about the same linguistic stage as Old Persian, but by virtue of its use as a sacred language retained its \"old\" characteristics long after the Old Iranian languages had yielded to their Middle Iranian stage. Unlike Old Persian, which has Middle Persian as its known successor, Avestan has no clearly identifiable Middle Iranian stage (the effect of Middle Iranian is indistinguishable from effects due to other causes).\n\nIn addition to Old Persian and Avestan, which are the only directly attested Old Iranian languages, all Middle Iranian languages must have had a predecessor \"Old Iranian\" form of that language, and thus can all be said to have had an (at least hypothetical) \"Old\" form. Such hypothetical Old Iranian languages include Carduchi (the hypothetical predecessor to Kurdish) and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages. Such transfer is known to have occurred for Old Persian, which has (what is called) a \"Median\" substrate in some of its vocabulary. Also, foreign references to languages can also provide a hint to the existence of otherwise unattested languages, for example through toponyms/ethnonyms or in the recording of vocabulary, as Herodotus did for what he called \"Scythian\".\n\nConventionally, Iranian languages are grouped in \"western\" and \"eastern\" branches. These terms have little meaning with respect to Old Avestan as that stage of the language may predate the settling of the Iranian peoples into western and eastern groups. The geographic terms also have little meaning when applied to Younger Avestan since it isn't known where that dialect (or dialects) was spoken either. Certain is only that Avestan (all forms) and Old Persian are distinct, and since Old Persian is \"western\", and Avestan was not Old Persian, Avestan acquired a default assignment to \"eastern\". Confusing the issue is the introduction of a western Iranian substrate in later Avestan compositions and redactions undertaken at the centers of imperial power in western Iran (either in the south-west in Persia, or in the north-west in Nisa/Parthia and Ecbatana/Media).\n\nTwo of the earliest dialectal divisions among Iranian indeed happen to not follow the later division into Western and Eastern blocks. These concern the fate of the Proto-Indo-Iranian first-series palatal consonants, *\u0107 and *d\u017a:\n\nAs a common intermediate stage, it is possible to reconstruct depalatalized affricates: *c, *dz. (This coincides with the state of affairs in the neighboring Nuristani languages.) A further complication however concerns the consonant clusters *\u0107w and *d\u017aw:\n\nIt is possible that other distinct dialect groups were already in existence during this period. Good candidates are the hypothethical ancestor languages of Alanian/Scytho-Sarmatian subgroup of Scythian in the far northwest; and the hypothetical \"Old Parthian\" (the Old Iranian ancestor of Parthian) in the near northwest, where original *dw > *b (paralleling the development of *\u0107w).\n\nWhat is known in Iranian linguistic history as the \"Middle Iranian\" era is thought to begin around the 4th century BCE lasting through the 9th century. Linguistically the Middle Iranian languages are conventionally classified into two main groups, Western and Eastern.\n\nThe Western family includes Parthian (Arsacid Pahlavi) and Middle Persian, while Bactrian, Sogdian, Khwarezmian, Saka, and Old Ossetic (Scytho-Sarmatian) fall under the Eastern category. The two languages of the Western group were linguistically very close to each other, but quite distinct from their eastern counterparts. On the other hand, the Eastern group was an areal entity whose languages retained some similarity to Avestan. They were inscribed in various Aramaic-derived alphabets which had ultimately evolved from the Achaemenid Imperial Aramaic script, though Bactrian was written using an adapted Greek script.\n<Assistant>Sure I will remember them.", "[Dialogue between User and Assistant on 2024-01-10 00:00]\n<User>I have some fresh insights to share:\nMiddle Persian (Pahlavi) was the official language under the Sasanian dynasty in Iran. It was in use from the 3rd century CE until the beginning of the 10th century. The script used for Middle Persian in this era underwent significant maturity. Middle Persian, Parthian and Sogdian were also used as literary languages by the Manichaeans, whose texts also survive in various non-Iranian languages, from Latin to Chinese. Manichaean texts were written in a script closely akin to the Syriac script.\n\nFollowing the Islamic Conquest of Persia (Iran), there were important changes in the role of the different dialects within the Persian Empire. The old prestige form of Middle Iranian, also known as Pahlavi, was replaced by a new standard dialect called Dari as the official language of the court. The name Dari comes from the word darb\u00e2r (\u062f\u0631\u0628\u0627\u0631), which refers to the royal court, where many of the poets, protagonists, and patrons of the literature flourished. The Saffarid dynasty in particular was the first in a line of many dynasties to officially adopt the new language in 875 CE. Dari may have been heavily influenced by regional dialects of eastern Iran, whereas the earlier Pahlavi standard was based more on western dialects. This new prestige dialect became the basis of Standard New Persian. Medieval Iranian scholars such as Abdullah Ibn al-Muqaffa (8th century) and Ibn al-Nadim (10th century) associated the term \"Dari\" with the eastern province of Khorasan, while they used the term \"Pahlavi\" to describe the dialects of the northwestern areas between Isfahan and Azerbaijan, and \"P\u00e2rsi\" (\"Persian\" proper) to describe the Dialects of Fars. They also noted that the unofficial language of the royalty itself was yet another dialect, \"Khuzi\", associated with the western province of Khuzestan.\n\nThe Islamic conquest also brought with it the adoption of Arabic script for writing Persian and much later, Kurdish, Pashto and Balochi. All three were adapted to the writing by the addition of a few letters. This development probably occurred some time during the second half of the 8th century, when the old middle Persian script began dwindling in usage. The Arabic script remains in use in contemporary modern Persian. Tajik script was first Latinised in the 1920s under the then Soviet nationality policy. The script was however subsequently Cyrillicized in the 1930s by the Soviet government.\n\nThe geographical regions in which Iranian languages were spoken were pushed back in several areas by newly neighbouring languages. Arabic spread into some parts of Western Iran (Khuzestan), and Turkic languages spread through much of Central Asia, displacing various Iranian languages such as Sogdian and Bactrian in parts of what is today Turkmenistan, Uzbekistan and Tajikistan. In Eastern Europe, mostly comprising the territory of modern-day Ukraine, southern European Russia, and parts of the Balkans, the core region of the native Scythians, Sarmatians, and Alans had been decisively been taken over as a result of absorption and assimilation (e.g. Slavicisation) by the various Proto-Slavic population of the region, by the 6th century AD. This resulted in the displacement and extinction of the once predominant Scythian languages of the region. Sogdian's close relative Yaghnobi barely survives in a small area of the Zarafshan valley east of Samarkand, and Saka as Ossetic in the Caucasus, which is the sole remnant of the once predominant Scythian languages in Eastern Europe proper and large parts of the North Caucasus. Various small Iranian languages in the Pamirs survive that are derived from Eastern Iranian.\n\nLighting or illumination is the deliberate use of light to achieve a practical or aesthetic effect. Lighting includes the use of both artificial light sources like lamps and light fixtures, as well as natural illumination by capturing daylight. Daylighting (using windows, skylights, or light shelves) is sometimes used as the main source of light during daytime in buildings. This can save energy in place of using artificial lighting, which represents a major component of energy consumption in buildings. Proper lighting can enhance task performance, improve the appearance of an area, or have positive psychological effects on occupants.\n\nIndoor lighting is usually accomplished using light fixtures, and is a key part of interior design. Lighting can also be an intrinsic component of landscape projects.\n\nForms of lighting include alcove lighting, which like most other uplighting is indirect. This is often done with fluorescent lighting (first available at the 1939 World's Fair) or rope light, occasionally with neon lighting, and recently with LED strip lighting. It is a form of backlighting.\n\nRecessed lighting (often called \"pot lights\" in Canada, \"can lights\" or 'high hats\" in the US) is popular, with fixtures mounted into the ceiling structure so as to appear flush with it. These downlights can use narrow beam spotlights, or wider-angle floodlights, both of which are bulbs having their own reflectors. There are also downlights with internal reflectors designed to accept common 'A' lamps (light bulbs) which are generally less costly than reflector lamps. Downlights can be incandescent, fluorescent, HID (high intensity discharge) or LED.\n\nWith the discovery of fire, the earliest form of artificial lighting used to illuminate an area were campfires or torches. As early as 400,000 BCE, fire was kindled in the caves of Peking Man. Prehistoric people used primitive oil lamps to illuminate surroundings. These lamps were made from naturally occurring materials such as rocks, shells, horns and stones, were filled with grease, and had a fiber wick. Lamps typically used animal or vegetable fats as fuel. Hundreds of these lamps (hollow worked stones) have been found in the Lascaux caves in modern-day France, dating to about 15,000 years ago. Oily animals (birds and fish) were also used as lamps after being threaded with a wick. Fireflies have been used as lighting sources. Candles and glass and pottery lamps were also invented. Chandeliers were an early form of \"light fixture\".\n\nMajor reductions in the cost of lighting occurred with the discovery of whale oil and kerosene. Gas lighting was economical enough to power street lights in major cities starting in the early 1800s, and was also used in some commercial buildings and in the homes of wealthy people. The gas mantle boosted the luminosity of utility lighting and of kerosene lanterns. The next major drop in price came about with the incandescent light bulb powered by electricity.\n<Assistant>I understand. I'll keep this in mind."]
[{"question": "When did the change from Old Iranian to Middle Iranian occur?", "answer": "400 BCE"}, {"question": "When did Middle Persian start being u sed?", "answer": "3rd century CE"}, {"question": "What is the used to achieve a practical effect?", "answer": "Lighting or illumination"}, {"question": "Who does The Health Services Group serve?", "answer": "the Canadian Armed Forces"}, {"question": "Who gave cardinals the right to elect the pope under the Papal Bull In nomine Domini?", "answer": "Nicholas II"}, {"question": "When is the last time a non cardinal was elected as pope?", "answer": "1378"}, {"question": "By what century had the area inhabited by Sarmatians been absorbed by pre-Slavic people?", "answer": "6th century AD"}, {"question": "When did the Andronovo culture exist?", "answer": "2000 BC"}, {"question": "What rank did the Eminece decree assigned?", "answer": "Prince"}, {"question": "Despite some traditions and rights, no see has the right to what?", "answer": "the cardinalate"}, {"question": "Some cardinals are bishop in name only, what are they called?", "answer": "Cardinal bishops"}, {"question": "What type of support does The Health Services Group provide?", "answer": "domestic support"}, {"question": "What may have also been in use at the time?", "answer": "other distinct dialect groups"}, {"question": "When did the age of Middle Iranian come to a close?", "answer": "9th century"}, {"question": "What is the maximum age for electors?", "answer": "80"}, {"question": "Which pope decided that being pope was equal to being a prince?", "answer": "Pope Urban VIII"}, {"question": "What can be used as a intrinsic component of landscape projects?", "answer": "lighting"}, {"question": "What term was given to certain church men of honor?", "answer": "cardinal"}, {"question": "In what year did the pope make the declaration?", "answer": "1567"}, {"question": "Who can temporarily be assigned the Health Serviced Group?", "answer": "Joint Task Force"}, {"question": "During what century was the change from Old to Middle Persian well underway?", "answer": "4th century BC"}, {"question": "The use of light to achieve an aesthetic effect is know as?", "answer": "Lighting or illumination"}, {"question": "In 1939, how many Cardinals were Italian?", "answer": "about half"}, {"question": "Where is the Canadian Joint Incident Response Unit based?", "answer": "CFB Trenton"}, {"question": "Which language is associated with the western branch of Iranian?", "answer": "Old Persian"}, {"question": "What are the two main divisions of Middle Iranian?", "answer": "Western and Eastern"}, {"question": "In what year did Pope Pius IV wrote abou tthe selecting of cardinals?", "answer": "1563"}, {"question": "When was the Canadian Joint Operations Command established?", "answer": "October 2012"}, {"question": "What type of lighting was powered by electricity?", "answer": "incandescent light"}, {"question": "How many years before a cardinal deacon can choose the order of the cardinal priests?", "answer": "10 years"}, {"question": "Which force are the Rangers part of?", "answer": "reserve force"}, {"question": "Which language bears a resemblance to the diversity of eastern Iranian languages?", "answer": "Avestan"}, {"question": "When is the earliest date of using the term cardinal as honorable church men used?", "answer": "747"}, {"question": "Which Cardinals still wear traditional clothing?", "answer": "Eastern Catholic cardinals"}, {"question": "At one time, Priest permanently were assigned to a church were referred to as?", "answer": "cardinal"}, {"question": "Ossetic is a version of which Scythian language?", "answer": "Saka"}, {"question": "How many air force wings are located across Canada?", "answer": "eleven"}, {"question": "What happens if a Cardinal is named in pectore, and the pope dies?", "answer": "the cardinalate expires"}, {"question": "What language is Carduchi thought to have become?", "answer": "Kurdish"}, {"question": "What did the Bactrian language use for writing?", "answer": "Greek script"}, {"question": "What troops does The reserve force consists of?", "answer": "primary and supplementary"}, {"question": "What can each forwarding operation location provide?", "answer": "fighter operations"}, {"question": "Who are among the most senior members of the Catholic Church?", "answer": "Cardinal bishops"}, {"question": "How many of the Middlie Iranian tongues have remained in existence since ancient time?", "answer": "two"}, {"question": "When did the Saffarid dynasty begin using Dari?", "answer": "875 CE"}, {"question": "Which language is associated with the eastern branch of Iranian?", "answer": "Avestan"}, {"question": "How many Special Operations Aviation Squadron are based at Petawawa?", "answer": "427"}, {"question": "In what year was it declared that Cardinals had to be bishops?", "answer": "1962"}, {"question": "What headdress does the Canadian Army wear?", "answer": "CG634 helmet"}, {"question": "What can be used a main source of light for a building during the day?", "answer": "Daylighting"}, {"question": "The hollow worked stones lamps found in Lascaux caves date back how far?", "answer": "15,000 years"}, {"question": "Who heads the Directorate?", "answer": "the Director General Cyber"}, {"question": "How many different Iranian languages exist?", "answer": "86"}, {"question": "What does the pope give to a new Cardinal?", "answer": "a gold ring"}, {"question": "Which item of clothing worn by cardinals is always white?", "answer": "rochet"}, {"question": "Lamps and light fixtures are a form of what?", "answer": "artificial light sources"}, {"question": "What is another term for Western Iran?", "answer": "Khuzestan"}, {"question": "When was the Behistun inscription written?", "answer": "520 BC"}, {"question": "What year did the ruling \"only a cardinal was eligible to become pope\" come in effect?", "answer": "769"}, {"question": "In 1994, how many Cardinals were Italian?", "answer": "third"}, {"question": "What type of fixtures are used typically used for indoor lighting?", "answer": "light fixtures"}, {"question": "Which pope declared that cardinals would be from Rome?", "answer": "Pius V."}, {"question": "What type of fixtures do you use for indoor lighting?", "answer": "light fixtures"}, {"question": "What gives the federal government responsibility for national defense?", "answer": "The Constitution of Canada"}, {"question": "When was the phrase Iranian language family first used?", "answer": "1836"}, {"question": "When did Cardinals stop wearing purple or blue capes?", "answer": "1460s"}, {"question": "What is used a main source of light for a building during the day?", "answer": "Daylighting"}, {"question": "What do the special forces support?", "answer": "CJOC"}, {"question": "Where is the commander based out of?", "answer": "Winnipeg"}, {"question": "What is the name of the hat that the pope used to wear when naming a new Cardinal?", "answer": "a galero."}, {"question": "Peking man kindled fire as early as?", "answer": "400,000 BCE"}, {"question": "In early times, who was generally electied to cardinal?", "answer": "a Roman priest"}, {"question": "Who were generally temporal rulers?", "answer": "French kings"}, {"question": "From what languages does the word Aryao come?", "answer": "Persian and Sanskrit"}, {"question": "What is the most popular head dress worn?", "answer": "The beret"}, {"question": "What language shows the same level of development as Younger Avestan?", "answer": "Old Persian"}, {"question": "What language displaced Middle Iranian as the court's official tongue?", "answer": "Dari"}, {"question": "Cardinals who were not bishops have been promoted to Cardinal around the age of 80 since what year?", "answer": "1962"}, {"question": "In what year did the practice of allowing non priests to become Cardinals stop?", "answer": "1917"}, {"question": "In what year did the practice of donning this item stop?", "answer": "1969"}, {"question": "What location is a Canadian airforce base located whose name is also a dog breed?", "answer": "Labrador"}, {"question": "When were the Roman cardinals perceived as a privleged class among the Roman clergy?", "answer": "8th century"}, {"question": "What possible predecessor of Pathian is thought to have existed?", "answer": "Old Parthian"}, {"question": "Where do the Canadian Rangers operate?", "answer": "in Canada's arctic"}, {"question": "The proliferation of which religion had a profound effect on the development of Iranian languages?", "answer": "Islam"}, {"question": "What color is the hat?", "answer": "white"}, {"question": "In was year was the title decreed Eminence?", "answer": "1630"}, {"question": "How many suburbicarian sees?", "answer": "seven"}, {"question": "What language shows a level of maturity corresponding to Old Avestan?", "answer": "Rigvedic Sanskrit"}, {"question": "What is considered a key part of interior design?", "answer": "Indoor lighting"}, {"question": "In what year did Pope Sixtus V put a cap on the number of cardinals in the College of Cardinals?", "answer": "1587"}, {"question": "In what year was the letter sent?", "answer": "747"}, {"question": "What can be a intrinsic component of landscaping?", "answer": "lighting"}, {"question": "When was the phrase Irano-Aryan first used?", "answer": "1878"}, {"question": "Which pope began using creati et reservati in pectore?", "answer": "Pope Martin V"}, {"question": "What year was an additional 12.5 Billion Canadian Dollars assigned for over five years?", "answer": "2005"}, {"question": "How many cardinal deacons were there in 2005?", "answer": "30"}, {"question": "Which type of oily animals where also used as lamps after being threaded with wick?", "answer": "birds and fish"}, {"question": "Which see doesn't have its own bishop?", "answer": "Ostia"}, {"question": "The Church of England uses what term that is held by two senior members of the College of Minor Canons of St. Pauls Catherdral?", "answer": "tituli"}]