The Renaissance was a cultural movement that profoundly affected European intellectual life in the early modern period. Beginning in Italy, and spreading to the rest of Europe by the 16th century, its influence was felt in art, architecture, philosophy, literature, music, science, technology, politics, religion, and other aspects of intellectual inquiry. Renaissance scholars employed the humanist method in study, and searched for realism and human emotion in art.
Renaissance humanists such as Poggio Bracciolini sought out in Europe's monastic libraries the Latin literary, historical, and oratorical texts of antiquity, while the Fall of Constantinople (1453) generated a wave of émigré Greek scholars bringing precious manuscripts in ancient Greek, many of which had fallen into obscurity in the West. It is in their new focus on literary and historical texts that Renaissance scholars differed so markedly from the medieval scholars of the Renaissance of the 12th century, who had focused on studying Greek and Arabic works of natural sciences, philosophy, and mathematics, rather than on such cultural texts.
In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite the contrary, many of the greatest works of the Renaissance were devoted to it, and the Church patronized many works of Renaissance art. However, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were brought back from Byzantium to Western Europe and engaged Western scholars for the first time since late antiquity. This new engagement with Greek Christian works, and particularly the return to the original Greek of the New Testament promoted by humanists Lorenzo Valla and Erasmus, would help pave the way for the Reformation.
Well after the first artistic return to classicism had been exemplified in the sculpture of Nicola Pisano, Florentine painters led by Masaccio strove to portray the human form realistically, developing techniques to render perspective and light more naturally. Political philosophers, most famously Niccolò Machiavelli, sought to describe political life as it really was, that is to understand it rationally. A critical contribution to Italian Renaissance humanism, Giovanni Pico della Mirandola wrote the famous text De hominis dignitate (Oration on the Dignity of Man, 1486), which consists of a series of theses on philosophy, natural thought, faith, and magic defended against any opponent on the grounds of reason. In addition to studying classical Latin and Greek, Renaissance authors also began increasingly to use vernacular languages; combined with the introduction of the printing press, this would allow many more people access to books, especially the Bible.
In all, the Renaissance could be viewed as an attempt by intellectuals to study and improve the secular and worldly, both through the revival of ideas from antiquity, and through novel approaches to thought. Some scholars, such as Rodney Stark, play down the Renaissance in favor of the earlier innovations of the Italian city-states in the High Middle Ages, which married responsive government, Christianity and the birth of capitalism. This analysis argues that, whereas the great European states (France and Spain) were absolute monarchies, and others were under direct Church control, the independent city-republics of Italy took over the principles of capitalism invented on monastic estates and set off a vast unprecedented Commercial Revolution that preceded and financed the Renaissance.


The Renaissance (UK: /rɪˈneɪsəns/ rin-AY-sənss, US: /ˈrɛnəsɑːns/ (listen) REN-ə-sahnss) is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century.
The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the Middle Ages. However, the beginnings of the period – the early Renaissance of the 15th century and the Italian Proto-Renaissance from around 1250 or 1300 – overlap considerably with the Late Middle Ages, conventionally dated to c. 1250–1500, and the Middle Ages themselves were a long period filled with gradual changes, like the modern age; and as a transitional period between both, the Renaissance has close similarities to both, especially the late and early sub-periods of either.
The intellectual basis of the Renaissance was its version of humanism, derived from the concept of Roman humanitas and the rediscovery of classical Greek philosophy, such as that of Protagoras, who said that "man is the measure of all things". This new thinking became manifest in art, architecture, politics, science and literature. Early examples were the development of perspective in oil painting and the revived knowledge of how to make concrete. Although the invention of metal movable type sped the dissemination of ideas from the later 15th century, the changes of the Renaissance were not uniform across Europe: the first traces appear in Italy as early as the late 13th century, in particular with the writings of Dante and the paintings of Giotto.
As a cultural movement, the Renaissance encompassed innovative flowering of Latin and vernacular literatures, beginning with the 14th-century resurgence of learning based on classical sources, which contemporaries credited to Petrarch; the development of linear perspective and other techniques of rendering a more natural reality in painting; and gradual but widespread educational reform. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, and in science to an increased reliance on observation and inductive reasoning. Although the Renaissance saw revolutions in many intellectual and social scientific pursuits, as well as the introduction of modern banking and the field of accounting, it is perhaps best known for its artistic developments and the contributions of such polymaths as Leonardo da Vinci and Michelangelo, who inspired the term "Renaissance man".
The Renaissance began in the Republic of Florence, one of the many states of Italy. Various theories have been proposed to account for its origins and characteristics, focusing on a variety of factors including the social and civic peculiarities of Florence at the time: its political structure, the patronage of its dominant family, the Medici, and the migration of Greek scholars and their texts to Italy following the Fall of Constantinople to the Ottoman Turks. Other major centers were northern Italian city-states such as Venice, Genoa, Milan, Bologna, and Rome during the Renaissance Papacy. From Italy, the Renaissance spread throughout Europe in Flanders, France, the British Isles, Spain, Portugal, Germany, and elsewhere.
The Renaissance has a long and complex historiography, and, in line with general scepticism of discrete periodizations, there has been much debate among historians reacting to the 19th-century glorification of the "Renaissance" and individual cultural heroes as "Renaissance men", questioning the usefulness of Renaissance as a term and as a historical delineation. Some observers have called into question whether the Renaissance was a cultural "advance" from the Middle Ages, instead seeing it as a period of pessimism and nostalgia for classical antiquity, while social and economic historians, especially of the longue durée, have instead focused on the continuity between the two eras, which are linked, as Panofsky observed, "by a thousand ties".
The term rinascita ('rebirth') first appeared in Giorgio Vasari's Lives of the Artists (c. 1550), anglicized as the Renaissance in the 1830s. The word has also been extended to other historical and cultural movements, such as the Carolingian Renaissance (8th and 9th centuries), Ottonian Renaissance (10th and 11th century), and the Renaissance of the 12th century.


One theory that has been advanced is that the devastation in Florence caused by the Black Death, which hit Europe between 1348 and 1350, resulted in a shift in the world view of people in 14th century Italy. Italy was particularly badly hit by the plague, and it has been speculated that the resulting familiarity with death caused thinkers to dwell more on their lives on Earth, rather than on spirituality and the afterlife. It has also been argued that the Black Death prompted a new wave of piety, manifested in the sponsorship of religious works of art. However, this does not fully explain why the Renaissance occurred specifically in Italy in the 14th century. The Black Death was a pandemic that affected all of Europe in the ways described, not only Italy. The Renaissance's emergence in Italy was most likely the result of the complex interaction of the above factors.
The plague was carried by fleas on sailing vessels returning from the ports of Asia, spreading quickly due to lack of proper sanitation: the population of England, then about 4.2 million, lost 1.4 million people to the bubonic plague. Florence's population was nearly halved in the year 1347. As a result of the decimation in the populace the value of the working class increased, and commoners came to enjoy more freedom. To answer the increased need for labor, workers traveled in search of the most favorable position economically.
The demographic decline due to the plague had economic consequences: the prices of food dropped and land values declined by 30–40% in most parts of Europe between 1350 and 1400. Landholders faced a great loss, but for ordinary men and women it was a windfall. The survivors of the plague found not only that the prices of food were cheaper but also that lands were more abundant, and many of them inherited property from their dead relatives.
The spread of disease was significantly more rampant in areas of poverty. Epidemics ravaged cities, particularly children. Plagues were easily spread by lice, unsanitary drinking water, armies, or by poor sanitation. Children were hit the hardest because many diseases, such as typhus and congenital syphilis, target the immune system, leaving young children without a fighting chance. Children in city dwellings were more affected by the spread of disease than the children of the wealthy.
The Black Death caused greater upheaval to Florence's social and political structure than later epidemics. Despite a significant number of deaths among members of the ruling classes, the government of Florence continued to function during this period. Formal meetings of elected representatives were suspended during the height of the epidemic due to the chaotic conditions in the city, but a small group of officials was appointed to conduct the affairs of the city, which ensured continuity of government.


It has long been a matter of debate why the Renaissance began in Florence, and not elsewhere in Italy. Scholars have noted several features unique to Florentine cultural life that may have caused such a cultural movement. Many have emphasized the role played by the Medici, a banking family and later ducal ruling house, in patronizing and stimulating the arts. Lorenzo de' Medici (1449–1492) was the catalyst for an enormous amount of arts patronage, encouraging his countrymen to commission works from the leading artists of Florence, including Leonardo da Vinci, Sandro Botticelli, and Michelangelo Buonarroti. Works by Neri di Bicci, Botticelli, da Vinci, and Filippino Lippi had been commissioned additionally by the Convent of San Donato in Scopeto in Florence.
The Renaissance was certainly underway before Lorenzo de' Medici came to power – indeed, before the Medici family itself achieved hegemony in Florentine society. Some historians have postulated that Florence was the birthplace of the Renaissance as a result of luck, i.e., because "Great Men" were born there by chance: Leonardo da Vinci, Botticelli and Michelangelo were all born in Tuscany. Arguing that such chance seems improbable, other historians have contended that these "Great Men" were only able to rise to prominence because of the prevailing cultural conditions at the time.


The unique political structures of Late Middle Ages Italy have led some to theorize that its unusual social climate allowed the emergence of a rare cultural efflorescence. Italy did not exist as a political entity in the early modern period. Instead, it was divided into smaller city-states and territories: the Kingdom of Naples controlled the south, the Republic of Florence and the Papal States at the center, the Milanese and the Genoese to the north and west respectively, and the Venetians to the east. Fifteenth-century Italy was one of the most urbanized areas in Europe. Many of its cities stood among the ruins of ancient Roman buildings; it seems likely that the classical nature of the Renaissance was linked to its origin in the Roman Empire's heartland.
Historian and political philosopher Quentin Skinner points out that Otto of Freising (c. 1114–1158), a German bishop visiting north Italy during the 12th century, noticed a widespread new form of political and social organization, observing that Italy appeared to have exited from feudalism so that its society was based on merchants and commerce. Linked to this was anti-monarchical thinking, represented in the famous early Renaissance fresco cycle The Allegory of Good and Bad Government by Ambrogio Lorenzetti (painted 1338–1340), whose strong message is about the virtues of fairness, justice, republicanism and good administration. Holding both Church and Empire at bay, these city republics were devoted to notions of liberty. Skinner reports that there were many defences of liberty such as the Matteo Palmieri (1406–1475) celebration of Florentine genius not only in art, sculpture and architecture, but "the remarkable efflorescence of moral, social and political philosophy that occurred in Florence at the same time".
Even cities and states beyond central Italy, such as the Republic of Florence at this time, were also notable for their merchant republics, especially the Republic of Venice. Although in practice these were oligarchical, and bore little resemblance to a modern democracy, they did have democratic features and were responsive states, with forms of participation in governance and belief in liberty. The relative political freedom they afforded was conducive to academic and artistic advancement. Likewise, the position of Italian cities such as Venice as great trading centres made them intellectual crossroads. Merchants brought with them ideas from far corners of the globe, particularly the Levant. Venice was Europe's gateway to trade with the East, and a producer of fine glass, while Florence was a capital of textiles. The wealth such business brought to Italy meant large public and private artistic projects could be commissioned and individuals had more leisure time for study.


In some ways, Renaissance humanism was not a philosophy but a method of learning. In contrast to the medieval scholastic mode, which focused on resolving contradictions between authors, Renaissance humanists would study ancient texts in the original and appraise them through a combination of reasoning and empirical evidence. Humanist education was based on the programme of Studia Humanitatis, the study of five humanities: poetry, grammar, history, moral philosophy, and rhetoric. Although historians have sometimes struggled to define humanism precisely, most have settled on "a middle of the road definition... the movement to recover, interpret, and assimilate the language, literature, learning and values of ancient Greece and Rome". Above all, humanists asserted "the genius of man ... the unique and extraordinary ability of the human mind".
Humanist scholars shaped the intellectual landscape throughout the early modern period. Political philosophers such as Niccolò Machiavelli and Thomas More revived the ideas of Greek and Roman thinkers and applied them in critiques of contemporary government, following the Islamic steps of Ibn Khaldun. Pico della Mirandola wrote the "manifesto" of the Renaissance, the Oration on the Dignity of Man, a vibrant defence of thinking. Matteo Palmieri (1406–1475), another humanist, is most known for his work Della vita civile ("On Civic Life"; printed 1528), which advocated civic humanism, and for his influence in refining the Tuscan vernacular to the same level as Latin. Palmieri drew on Roman philosophers and theorists, especially Cicero, who, like Palmieri, lived an active public life as a citizen and official, as well as a theorist and philosopher and also Quintilian. Perhaps the most succinct expression of his perspective on humanism is in a 1465 poetic work La città di vita, but an earlier work, Della vita civile, is more wide-ranging. Composed as a series of dialogues set in a country house in the Mugello countryside outside Florence during the plague of 1430, Palmieri expounds on the qualities of the ideal citizen. The dialogues include ideas about how children develop mentally and physically, how citizens can conduct themselves morally, how citizens and states can ensure probity in public life, and an important debate on the difference between that which is pragmatically useful and that which is honest.
The humanists believed that it is important to transcend to the afterlife with a perfect mind and body, which could be attained with education. The purpose of humanism was to create a universal man whose person combined intellectual and physical excellence and who was capable of functioning honorably in virtually any situation. This ideology was referred to as the uomo universale, an ancient Greco-Roman ideal. Education during the Renaissance was mainly composed of ancient literature and history as it was thought that the classics provided moral instruction and an intensive understanding of human behavior.


The rabbis, puzzled by fact that Genesis 1 states that God created man and woman together while Genesis 2 describes them being created separately, told that when God created Adam he also created a woman from the dust, as he had created Adam, and named her Lilith; but the two could not agree, for Adam wanted Lilith to lie under him, and Lilith insisted that Adam should lie under her, and so she fled from him, and Eve was created from Adam's rib. Her story was greatly developed, during the Middle Ages, in the tradition of Aggadic midrashim, the Zohar and Jewish mysticism. Other rabbis explained the same verse as meaning that Adam was created with two faces, male and female, or as a single hermaphrodite being, male and female joined back to back, but God saw that this made walking and conversing difficult, and so split them apart.


Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". Genesis 1 tells of God's creation of the world and its creatures, including adam, meaning humankind; in Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; Genesis 4 deals with the birth of Adam's sons, and Genesis 5 lists his descendants from Seth to Noah.
The Genesis creation myth was adopted by both Christianity and Islam, and the name of Adam accordingly appears in the Christian scriptures and in the Quran. He also features in subsequent folkloric and mystical elaborations in later Judaism, Christianity, and gnosticism.


The region's history can be traced back to the Bronze Age Hattic civilization, which was succeeded in the 2nd millennium BC by the Hittites, in the 10th century BC by the Phrygians, and later by the Lydians, Persians, Greeks, Galatians, Romans, Byzantines, and Turks (the Seljuk Sultanate of Rûm, the Ottoman Empire and finally republican Turkey).


The orthography of the name Ankara has varied over the ages. It has been identified with the Hittite cult center Ankuwaš,  although this remains a matter of debate. In classical antiquity and during the medieval period, the city was known as Ánkyra (Ἄγκυρα, lit "anchor") in Greek and Ancyra in Latin; the Galatian Celtic name was probably a similar variant. Following its annexation by the Seljuk Turks in 1073, the city became known in many European languages as Angora; it was also known in Ottoman Turkish as Engürü. The form "Angora" is preserved in the names of breeds of many different kinds of animals, and in the names of several locations in the US (see Angora).


Ankara (/ˈæŋkərə/ ANK-ə-rə, US also /ˈɑːŋ-/ AHNK-ə-rə; Turkish: [ˈaŋkaɾa] (listen)), historically known as Ancyra (Greek: Άγκυρα) and Angora, is the capital of Turkey. Located in the central part of Anatolia, the city has a population of 5.1 million in its urban center and over 5.7 million in Ankara Province, making it Turkey's second-largest city after Istanbul.
Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), the city is very old, with various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Vilayet (1867–1922). The historical center of Ankara is a rocky hill rising 150 m (500 ft) over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Although few of its outworks have survived, there are well-preserved examples of Roman and Ottoman architecture throughout the city, the most remarkable being the 20 BC Temple of Augustus and Rome that boasts the Monumentum Ancyranum, the inscription recording the Res Gestae Divi Augusti.
On 23 April 1920, the Grand National Assembly of Turkey was established in Ankara, which became the headquarters of the Turkish National Movement during the Turkish War of Independence. Ankara became the new Turkish capital upon the establishment of the Republic on 29 October 1923, succeeding in this role as the former Turkish capital Istanbul following the fall of the Ottoman Empire. The government is a prominent employer, but Ankara is also an important commercial and industrial city located at the center of Turkey's road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat (the source of mohair), and the Angora cat. The area is also known for its pears, honey and muscat grapes. Although situated in one of the driest regions of Turkey and surrounded mostly by steppe vegetation (except for the forested areas on the southern periphery), Ankara can be considered a green city in terms of green areas per inhabitant, at 72 square meters (775 square feet) per head.


The city was subsequently passed under the control of the Roman Empire. In 25 BC, Emperor Augustus raised it to the status of a polis and made it the capital city of the Roman province of Galatia. Ankara is famous for the Monumentum Ancyranum (Temple of Augustus and Rome) which contains the official record of the Acts of Augustus, known as the Res Gestae Divi Augusti, an inscription cut in marble on the walls of this temple. The ruins of Ancyra still furnish today valuable bas-reliefs, inscriptions and other architectural fragments. Two other Galatian tribal centers, Tavium near Yozgat, and Pessinus (Balhisar) to the west, near Sivrihisar, continued to be reasonably important settlements in the Roman period, but it was Ancyra that grew into a grand metropolis.
An estimated 200,000 people lived in Ancyra in good times during the Roman Empire, a far greater number than was to be the case from after the fall of the Roman Empire until the early 20th century. The small Ankara River ran through the center of the Roman town. It has now been covered and diverted, but it formed the northern boundary of the old town during the Roman, Byzantine and Ottoman periods. Çankaya, the rim of the majestic hill to the south of the present city center, stood well outside the Roman city, but may have been a summer resort. In the 19th century, the remains of at least one Roman villa or large house were still standing not far from where the Çankaya Presidential Residence stands today. To the west, the Roman city extended until the area of the Gençlik Park and Railway Station, while on the southern side of the hill, it may have extended downwards as far as the site presently occupied by Hacettepe University. It was thus a sizeable city by any standards and much larger than the Roman towns of Gaul or Britannia.
Ancyra's importance rested on the fact that it was the junction point where the roads in northern Anatolia running north–south and east–west intersected, giving it major strategic importance for Rome's eastern frontier. The great imperial road running east passed through Ankara and a succession of emperors and their armies came this way. They were not the only ones to use the Roman highway network, which was equally convenient for invaders. In the second half of the 3rd century, Ancyra was invaded in rapid succession by the Goths coming from the west (who rode far into the heart of Cappadocia, taking slaves and pillaging) and later by the Arabs. For about a decade, the town was one of the western outposts of one of Palmyrean empress Zenobia in the Syrian Desert, who took advantage of a period of weakness and disorder in the Roman Empire to set up a short-lived state of her own.
The town was reincorporated into the Roman Empire under Emperor Aurelian in 272. The tetrarchy, a system of multiple (up to four) emperors introduced by Diocletian (284–305), seems to have engaged in a substantial program of rebuilding and of road construction from Ancyra westwards to Germe and Dorylaeum (now Eskişehir).
In its heyday, Roman Ancyra was a large market and trading center but it also functioned as a major administrative capital, where a high official ruled from the city's Praetorium, a large administrative palace or office. During the 3rd century, life in Ancyra, as in other Anatolian towns, seems to have become somewhat militarized in response to the invasions and instability of the town.


Year 189 (CLXXXIX) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Silanus and Silanus (or, less frequently, year 942 Ab urbe condita). The denomination 189 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.


The Baroque style of architecture was a result of doctrines adopted by the Catholic Church at the Council of Trent in 1545–63, in response to the Protestant Reformation. The first phase of the Counter-Reformation had imposed a severe, academic style on religious architecture, which had appealed to intellectuals but not the mass of churchgoers. The Council of Trent decided instead to appeal to a more popular audience, and declared that the arts should communicate religious themes with direct and emotional involvement. Similarly, Lutheran Baroque art developed as a confessional marker of identity, in response to the Great Iconoclasm of Calvinists.
Baroque churches were designed with a large central space, where the worshippers could be close to the altar, with a dome or cupola high overhead, allowing light to illuminate the church below. The dome was one of the central symbolic features of Baroque architecture illustrating the union between the heavens and the earth, The inside of the cupola was lavishly decorated with paintings of angels and saints, and with stucco statuettes of angels, giving the impression to those below of looking up at heaven.
Another feature of Baroque churches are the quadratura; trompe-l'œil paintings on the ceiling in stucco frames, either real or painted, crowded with paintings of saints and angels and connected by architectural details with the balustrades and consoles. Quadratura paintings of Atlantes below the cornices appear to be supporting the ceiling of the church.  Unlike the painted ceilings of Michelangelo in the Sistine Chapel, which combined different scenes, each with its own perspective, to be looked at one at a time, the Baroque ceiling paintings were carefully created so the viewer on the floor of the church would see the entire ceiling in correct perspective, as if the figures were real.
The interiors of Baroque churches became more and more ornate in the High Baroque, and focused around the altar, usually placed under the dome. The most celebrated baroque decorative works of the High Baroque are the Chair of Saint Peter (1647–1653) and the Baldachino of St. Peter (1623–1634), both by Gian Lorenzo Bernini, in St. Peter's Basilica in Rome. The Baldequin of St. Peter is an example of the balance of opposites in Baroque art; the gigantic proportions of the piece, with the apparent lightness of the canopy; and the contrast between the solid twisted columns, bronze, gold and marble of the piece with the flowing draperies of the angels on the canopy. The Dresden Frauenkirche serves as a prominent example of Lutheran Baroque art, which was completed in 1743 after being commissioned by the Lutheran city council of Dresden and was "compared by eighteenth-century observers to St Peter's in Rome".
The twisted column in the interior of churches is one of the signature features of the Baroque. It gives both a sense of motion and also a dramatic new way of reflecting light.
The cartouche was another characteristic feature of Baroque decoration. These were large plaques carved of marble or stone, usually oval and with a rounded surface, which carried images or text in gilded letters, and were placed as interior decoration or above the doorways of buildings, delivering messages to those below. They showed a wide variety of invention, and were found in all types of buildings, from cathedrals and palaces to small chapels.
Baroque architects sometimes used forced perspective to create illusions. For the Palazzo Spada in Rome, Borromini used columns of diminishing size, a narrowing floor and a miniature statue in the garden beyond to create the illusion that a passageway was thirty meters long, when it was actually only seven meters long. A statue at the end of the passage appears to be life-size, though it is only sixty centimeters high. Borromini designed the illusion with the assistance of a mathematician.


The first building in Rome to have a Baroque facade was the Church of the Gesù in 1584; it was plain by later Baroque standards, but marked a break with the traditional Renaissance facades that preceded it. The interior of this church remained very austere until the high Baroque, when it was lavishly ornamented.
In Rome in 1605, Paul V became the first of series of popes who commissioned basilicas and church buildings designed to inspire emotion and awe through a proliferation of forms, and a richness of colours and dramatic effects. Among the most influential monuments of the Early Baroque were the facade of St. Peter's Basilica (1606–1619), and the new nave and loggia which connected the facade to Michelangelo's dome in the earlier church. The new design created a dramatic contrast between the soaring dome and the disproportionately wide facade, and the contrast on the facade itself between the Doric columns and the great mass of the portico.
In the mid to late 17th century the style reached its peak, later termed the High Baroque. Many monumental works were commissioned by Popes Urban VIII and Alexander VII. The sculptor and architect Gian Lorenzo Bernini designed a new quadruple colonnade around St. Peter's Square (1656 to 1667). The three galleries of columns in a giant ellipse balance the oversize dome and give the Church and square a unity and the feeling of a giant theatre.
Another major innovator of the Italian High Baroque was Francesco Borromini, whose major work was the Church of San Carlo alle Quattro Fontane or Saint Charles of the Four Fountains (1634–46). The sense of movement is given not by the decoration, but by the walls themselves, which undulate and by concave and convex elements, including an oval tower and balcony inserted into a concave traverse. The interior was equally revolutionary; the main space of the church was oval, beneath an oval dome.
Painted ceilings, crowded with angels and saints and trompe-l'œil architectural effects, were an important feature of the Italian High Baroque. Major works included The Entry of Saint Ignatius into Paradise by Andrea Pozzo (1685–1695) in the Church of Saint Ignatius in Rome, and The triumph of the name of Jesus by Giovanni Battista Gaulli in the Church of the Gesù in Rome (1669–1683), which featured figures spilling out of the picture frame and dramatic oblique lighting and light-dark contrasts.
The style spread quickly from Rome to other regions of Italy: It appeared in Venice in the church of Santa Maria della Salute (1631–1687) by Baldassare Longhena, a highly original octagonal form crowned with an enormous cupola. It appeared also in Turin, notably in the Chapel of the Holy Shroud (1668–1694) by Guarino Guarini. The style also began to be used in palaces;  Guarini designed the Palazzo Carignano in Turin, while Longhena designed the Ca' Rezzonico on the Grand Canal, (1657), finished by Giorgio Massari with decorated with paintings by Giovanni Battista Tiepolo. A series of massive earthquakes in Sicily required the rebuilding of most of them and several were built in the exuberant late Baroque or Rococo style.


The Baroque (UK: /bəˈrɒk/, US: /bəˈroʊk/; French: [baʁɔk]) is a style of architecture, music, dance, painting, sculpture, poetry, and other arts that flourished in Europe from the early 17th century until the 1740s. In the territories of the Spanish and Portuguese empires including the Iberian Peninsula it continued, together with new styles, until the first decade of the 19th century. It followed Renaissance art and Mannerism and preceded the Rococo (in the past often referred to as "late Baroque") and Neoclassical styles. It was encouraged by the Catholic Church as a means to counter the simplicity and austerity of Protestant architecture, art, and music, though Lutheran Baroque art developed in parts of Europe as well.
The Baroque style used contrast, movement, exuberant detail, deep colour, grandeur, and surprise to achieve a sense of awe. The style began at the start of the 17th century in Rome, then spread rapidly to France, northern Italy, Spain, and Portugal, then to Austria, southern Germany, and Russia. By the 1730s, it had evolved into an even more flamboyant style, called rocaille or Rococo, which appeared in France and Central Europe until the mid to late 18th century.
In the decorative arts, the style employs plentiful and intricate ornamentation. The departure from Renaissance classicism has its own ways in each country. But a general feature is that everywhere the starting point is the ornamental elements introduced by the Renaissance. The classical repertoire is crowded, dense, overlapping, loaded, in order to provoke shock effects. New motifs introduced by Baroque are: the cartouche, trophies and weapons, baskets of fruit or flowers, and others, made in marquetry, stucco, or carved.


The Catholic Church in Spain, and particularly the Jesuits, were the driving force of Spanish Baroque architecture. The first major work in this style was the San Isidro Chapel in Madrid, begun in 1643 by Pedro de la Torre. It contrasted an extreme richness of ornament on the exterior with simplicity in the interior, divided into multiple spaces and using effects of light to create a sense of mystery. The Cathedral in Santiago de Compostela was modernized with a series of Baroque additions beginning at the end of the 17th century, starting with a highly ornate bell tower (1680), then flanked by two even taller and more ornate towers, called the Obradorio, added between 1738 and 1750 by Fernando de Casas Novoa. Another landmark of the Spanish Baroque is the chapel tower of the Palace of San Telmo in Seville by Leonardo de Figueroa.
Granada had only been conquered from the Moors in the 15th century, and had its own distinct variety of Baroque. The painter, sculptor and architect Alonso Cano designed the Baroque interior of Granada Cathedral between 1652 and his death in 1657. It features dramatic contrasts of the massive white columns and gold decor.
The most ornamental and lavishly decorated architecture of the Spanish Baroque is called Churrigueresque style, named after the brothers Churriguera, who worked primarily in Salamanca and Madrid. Their works include the buildings on the city's main square, the Plaza Mayor of Salamanca (1729). This highly ornamental Baroque style was influential in many churches and cathedrals built by the Spanish in the Americas.
Other notable Spanish baroque architects of the late Baroque include Pedro de Ribera, a pupil of Churriguera, who designed the Royal Hospice of San Fernando in Madrid, and Narciso Tomé, who designed the celebrated El Transparente altarpiece at Toledo Cathedral (1729–32) which gives the illusion, in certain light, of floating upwards.
The architects of the Spanish Baroque had an effect far beyond Spain; their work was highly influential in the churches built in the Spanish colonies in Latin America and the Philippines. The Church built by the Jesuits for a college in Tepotzotlán, with its ornate Baroque facade and tower, is a good example.


The English word baroque comes directly from the French. Some scholars state that the French word originated from the Portuguese term barroco ("a flawed pearl"), pointing to the Latin verruca, ("wart"), or to a word with the suffix  -ǒccu (common in pre-Roman Iberia). Other sources suggest a Medieval Latin term used in logic, baroco, as the most likely source.
In the 16th century, the Medieval Latin word baroco moved beyond scholastic logic and came into use to characterise anything that seemed absurdly complex. The French philosopher Michel de Montaigne (1533–1592) associated the term baroco with "Bizarre and uselessly complicated."  Other early sources associate baroco with magic, complexity, confusion, and excess.
The word baroque was also associated with irregular pearls before the 18th century. The French baroque and Portuguese barroco were terms often associated with jewelry. An example from 1531 uses the term to describe pearls in an inventory of Charles V of France's treasures. Later, the word appears in a 1694 edition of Le Dictionnaire de l'Académie Française, which describes baroque as "only used for pearls that are imperfectly round." A 1728 Portuguese dictionary similarly describes barroco as relating to a "coarse and uneven pearl".
An alternative derivation of the word baroque points to the name of the Italian painter Federico Barocci (1528–1612).
In the 18th century the term began to be used to describe music, and not in a flattering way.  In an anonymous satirical review of the première of Jean-Philippe Rameau's Hippolyte et Aricie in October 1733, which was printed in the Mercure de France in May 1734, the critic wrote that the novelty in this opera was "du barocque", complaining that the music lacked coherent melody, was unsparing with dissonances, constantly changed key and meter, and speedily ran through every compositional device.
In 1762 Le Dictionnaire de l'Académie Française recorded that the term could figuratively describe something "irregular, bizarre or unequal".
Jean-Jacques Rousseau, who was a musician and composer as well as a philosopher,  wrote in 1768 in the Encyclopédie:  "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."
In 1788 Quatremère de Quincy defined the term in the Encyclopédie Méthodique as "an architectural style that is highly adorned and tormented".
The French terms style baroque and musique baroque appeared in Le Dictionnaire de l'Académie Française in 1835. By the mid-19th century, art critics and historians had adopted the term "baroque" as a way to ridicule post-Renaissance art. This was the sense of the word as used in 1855 by the leading art historian Jacob Burckhardt, who wrote that baroque artists "despised and abused detail" because they lacked "respect for tradition".
In 1888 the art historian Heinrich Wölfflin published the first serious academic work on the style, Renaissance und Barock, which described the differences between the painting, sculpture, and architecture of the Renaissance and the Baroque.


Baroque in France developed quite differently from the ornate and dramatic local versions of Baroque from Italy, Spain and the rest of Europe. It appears severe, more detached and restrained by comparison, preempting Neoclassicism and the architecture of the Enlightenment. Unlike Italian buildings, French Baroque buildings have no broken pediments or curvilinear façades. Even religious buildings avoided the intense spatial drama one finds in the work of Borromini. The style is closely associated with the works built for Louis XIV (reign 1643–1715), and because of this, it is also known as the Louis XIV style. Louis XIV invited the master of Baroque, Bernini, to submit a design for the new wing of the Louvre, but rejected it in favor of a more classical design by Claude Perrault and Louis Le Vau.
The main architects of the style included François Mansart (1598–1666), Pierre Le Muet (Church of Val-de-Grace, 1645–1665) and Louis Le Vau (Vaux-le-Vicomte, 1657–1661). Mansart was the first architect to introduce Baroque styling, principally the frequent use of an applied order and heavy rustication, into the French architectural vocabulary. The mansard roof was not invented by Mansart, but it has become associated with him, as he used it frequently.
The major royal project of the period was the expansion of Palace of Versailles, begun in 1661 by Le Vau with decoration by the painter Charles Le Brun. The gardens were designed by André Le Nôtre specifically to complement and amplify the architecture. The Galerie des Glaces (Hall of Mirrors), the centerpiece of the château, with paintings by Le Brun, was constructed between 1678 and 1686. Mansart completed the Grand Trianon in 1687. The chapel, designed by de Cotte, was finished in 1710. Following the death of Louis XIV, Louis XV added the more intimate Petit Trianon and the highly ornate theatre. The fountains in the gardens were designed to be seen from the interior, and to add to the dramatic effect. The palace was admired and copied by other monarchs of Europe, particularly Peter the Great of Russia, who visited Versailles early in the reign of Louis XV, and built his own version at Peterhof Palace near Saint Petersburg, between 1705 and 1725.


From 1680 to 1750, many highly ornate cathedrals, abbeys, and pilgrimage churches were built in Central Europe, in Bavaria, Austria, Bohemia and southwestern Poland. Some were in Rococo style, a distinct, more flamboyant and asymmetric style which emerged from the Baroque, then replaced it in Central Europe in the first half of the 18th century, until it was replaced in turn by classicism.
The princes of the multitude of states in that region also chose Baroque or Rococo for their palaces and residences, and often used Italian-trained architects to construct them. Notable architects included Johann Fischer von Erlach, Lukas von Hildebrandt and Dominikus Zimmermann in Bavaria, Balthasar Neumann in Bruhl, and Matthäus Daniel Pöppelmann in Dresden. In Prussia, Frederick II of Prussia was inspired by the Grand Trianon of the Palace of Versailles, and used it as the model for his summer residence, Sanssouci, in Potsdam, designed for him by Georg Wenzeslaus von Knobelsdorff (1745–1747). Another work of Baroque palace architecture is the Zwinger in Dresden, the former orangerie of the palace of the Dukes of Saxony in the 18th century.
One of the best examples of a rococo church is the Basilika Vierzehnheiligen, or Basilica of the Fourteen Holy Helpers, a pilgrimage church located near the town of Bad Staffelstein near Bamberg, in Bavaria, southern Germany. The Basilica was designed by Balthasar Neumann and was constructed between 1743 and 1772, its plan a series of interlocking circles around a central oval with the altar placed in the exact centre of the church. The interior of this church illustrates the summit of Rococo decoration.
Another notable example of the style is the Pilgrimage Church of Wies (German: Wieskirche). It was designed by the brothers J. B. and Dominikus Zimmermann. It is located in the foothills of the Alps, in the municipality of Steingaden in the Weilheim-Schongau district, Bavaria, Germany. Construction took place between 1745 and 1754, and the interior was decorated with frescoes and with stuccowork in the tradition of the Wessobrunner School. It is now a UNESCO World Heritage Site.
Another notable example is the St. Nicholas Church (Malá Strana) in Prague (1704–55), built by Christoph Dientzenhofer and his son Kilian Ignaz Dientzenhofer. Decoration covers all of walls of interior of the church. The altar is placed in the nave beneath the central dome, and surrounded by chapels, light comes down from the dome above and from the surrounding chapels. The altar is entirely surrounded by arches, columns, curved balustrades and pilasters of coloured stone, which are richly decorated with statuary, creating a deliberate confusion between the real architecture and the decoration. The architecture is transformed into a theatre of light, colour and movement.
In Poland, the Italian-inspired Polish Baroque lasted from the early 17th to the mid-18th century and emphasised richness of detail and colour. The first Baroque building in present-day Poland and probably one of the most recognizable is the Church of St. Peter and Paul in Kraków, designed by Giovanni Battista Trevano. Sigismund's Column in Warsaw, erected in 1644, was the world's first secular Baroque monument built in the form of a column. The palatial residence style was exemplified by the Wilanów Palace, constructed between 1677 and 1696. The most renowned Baroque architect active in Poland was Dutchman Tylman van Gameren and his notable works include Warsaw's St. Kazimierz Church and Krasiński Palace, St. Anne's in Kraków and Branicki Palace in Bialystok. However, the most celebrated work of Polish Baroque is the Fara Church in Poznań, with details by Pompeo Ferrari.


On Saturday 4 September 2010, a magnitude 7.1 earthquake struck Christchurch and the central Canterbury region at 4:35 am. With its epicentre near Darfield, west of the city at a depth of 10 kilometres (6.2 mi), it caused widespread damage to the city and minor injuries, but no direct fatalities.
Nearly six months later on Tuesday 22 February 2011, a second earthquake measuring magnitude 6.3 struck the city at 12:51 pm. Its epicentre was located closer to the city, near Lyttelton at a depth of 5 km (3 mi).
Although lower on the moment magnitude scale than the previous earthquake, the intensity and violence of the ground shaking was measured to be IX (Violent), among the strongest ever recorded globally in an urban area and 185 people were killed. People from more than 20 countries were among the victims. The city's ChristChurch Cathedral was severely damaged and lost its spire. The collapse of the CTV Building resulted in the majority of fatalities. Widespread damage across Christchurch resulted in loss of homes, major buildings and infrastructure. Significant liquefaction affected the eastern suburbs, and the total cost to insurers of rebuilding has been estimated at NZ$20–30 billion.
There were continuing aftershocks for some time, with 4,558 above a magnitude 3.0 recorded in the Canterbury region from 4 September 2010 to 3 September 2014. Particularly large events on 13 June 2011, 23 December 2011, and 2 January 2012 all caused further damage and minor injuries; but no further deaths. Following the earthquakes over 1500 buildings in the city had been demolished or partly demolished by September 2013.
The city experienced rapid growth following the earthquakes. A Christchurch Central Recovery Plan guides rebuilding in the central city. There has been massive growth in the residential sector, with around 50,000 new houses expected to be constructed in the Greater Christchurch area by 2028 as outlined in the Land Use Recovery Plan (LURP).


In 1901 an earthquake measuring 6.9, centred near Cheviot, caused the spire on top of Christchurch Cathedral to collapse again, but this time only the top 1.5 metres fell. On this occasion it was rebuilt with timber and metal instead of stone.
In 1906, the New Zealand International Exhibition opened in Hagley Park. More than one million people visited the exhibition. In 1908 a large fire which started at the Stranges Department Store destroyed buildings in central Christchurch on High St, Cashel St and Lichfield Streets.
Christchurch started to receive a regular supply of electricity from the Lake Coleridge hydroelectric scheme in April 1915 and as a result the first electric lights became operational in Christchurch in May 1915.
The Spanish Flu epidemic arrived in Christchurch in November 1918. It would eventually lead to the deaths of 466 Christchurch people.
The population of Christchurch exceeded 100,000 for the first time in 1919.
The first set of traffic lights was installed in Christchurch in 1930 at the intersection of Cashel and Colombo Streets.

In 1940, after several years of planning, Harewood Airport opened for flying. This was developed over a number of years to become Christchurch International Airport and in 1950 it was New Zealand's first international airport.
In 1947, New Zealand's worst fire disaster occurred at Ballantyne's Department Store in the inner city, with 41 people killed in a blaze which razed the rambling collection of buildings.
The Lyttelton road tunnel between Lyttelton and Christchurch was opened in 1964.
In 1969, the one-way system running through central Christchurch was established. The first two streets to be made one-way were Lichfield and St Asaph streets. They were followed by Barbadoes, Madras, Salisbury and Kilmore streets.
The Christchurch Town Hall was opened in 1972.
Christchurch hosted the 1974 British Commonwealth Games.
The Al-Noor Mosque was opened in 1985, this being the second in the country at that time.


On 13 February 2017, two bush fires started on the Port Hills. These merged over the next two days and the single very large wild fire extended down both sides of the Port Hill almost reaching Governors Bay in the south-west, and the Westmorland, Kennedys Bush, and Dyers Pass Road almost down to the Sign of the Takahe. Eleven houses were destroyed by fire, over one thousand residents were evacuated from their homes, and over 2,076 hectares (5,130 acres) of land was burned.


The name of "Christchurch" was agreed on at the first meeting of the Canterbury Association on 27 March 1848. It was suggested by founder John Robert Godley, whose alma mater was Christ Church, University of Oxford.
The Māori name Ōtautahi ("the place of Tautahi") was adopted in the 1930s; originally it was the name of a specific site by the Avon River (near present-day Kilmore Street). The site was a seasonal dwelling of Ngāi Tahu chief Te Potiki Tautahi, whose main home was Port Levy on Banks Peninsula. Prior to that the Ngāi Tahu generally referred to the Christchurch area as Karaitiana, a transliteration of the English word Christian.
"ChCh" is sometimes used as an abbreviation of "Christchurch".
In New Zealand Sign Language, "Christchurch" is signed with two Cs.


Christchurch (/ˈkraɪstʃɜːrtʃ/ KRYSSE-church; Māori: Ōtautahi) is the largest city in the South Island of New Zealand and the seat of the Canterbury Region. Christchurch lies on the South Island's east coast, just north of Banks Peninsula on Pegasus Bay. The Avon River / Ōtākaro flows through the centre of the city, with an urban park along its banks. The city's territorial authority population is 392,100 people, and includes a number of smaller urban areas as well as rural areas. The population of the urban area is 380,600 people. Christchurch is the second-largest city by urban area population in New Zealand, after Auckland. It is the major urban area of an emerging sub-region known informally as Greater Christchurch. Notable smaller urban areas within this sub-region include Rangiora and Kaiapoi in Waimakariri District, north of the Waimakariri River, and Rolleston and Lincoln in Selwyn District to the south.
The first inhabitants migrated to the area sometime between 1000 and 1250 AD. They hunted moa, which led to birds' extinct by 1450, and destroyed much of the mataī and tōtara forest. The first iwi to settle the area that would later become known as Christchurch were the Waitaha, who migrated to the area in the 16th century. They were followed later by the Kāti Māmoe, who conquered the Waitaha. In the 16th and 17th centuries, the Ngāi Tahu migrated to the area and subjugated the Kāti Māmoe. Over time Ngāi Tahu would develop a large pā based around Kaiapoi, which was a major centre for the trade of pounamu.
Christchurch became a city by Royal Charter on 31 July 1856, making it officially the oldest established city in New Zealand. The Canterbury Association, which settled the Canterbury Plains, named the city after Christ Church, Oxford. The new settlement was laid out in a grid pattern centred on Cathedral Square; during the 19th century there were few barriers to the rapid growth of the urban area, except for the Pacific to the east and the Port Hills to the south. Agriculture is the historic mainstay of Christchurch's economy. The early presence of the University of Canterbury and the heritage of the city's academic institutions in association with local businesses has fostered a number of technology-based industries. Christchurch is one of five Antarctic gateway cities, hosting Antarctic support bases for several nations.
The city suffered a series of earthquakes between September 2010 and January 2012, with the most destructive occurring at 12.51 p.m. on 22 February 2011, in which 185 people were killed and thousands of buildings across the city suffered severe damage, with a few central city buildings collapsing. By late 2013, 1,500 buildings in the city had been demolished, leading to ongoing recovery and rebuilding projects. The city later became the site of a terrorist attack targeting two mosques on 15 March 2019, in which 51 people were killed, and which was described by the Prime Minister, Jacinda Ardern, as "one of New Zealand's darkest days".


July 9 – William Jennings Bryan delivers his Cross of Gold speech at the Democratic National Convention, which nominates him for president of the United States.
July 11 – Wilfrid Laurier becomes Canada's seventh prime minister, and the first French-speaker to hold that office.
July 21 – In Washington, D.C., in response to a "call to confer" issued by Josephine St. Pierre Ruffin to all women of color, the National Association of Colored Women's Clubs is organized.
July 26 – The International Socialist Workers and Trade Union Congress opens in London.
July 27 – A causeway is opened between the islands of Saaremaa and Muhu in Estonia.
July 30 – Atlantic City rail crash: Shortly after 6:30 pm, at a crossing just west of Atlantic City, New Jersey, two trains collide, crushing five loaded passenger coaches, killing 50 and seriously injuring approximately sixty.
August – The 1896 Eastern North America heat wave kills 1,500 people from Chicago, Illinois to Boston, Massachusetts.
August 1 – The Park Seung-jik Shop, as predecessor of South Korean conglomerate enterprises, Doosan Group founded in former Kingdom of Korea.
August 14 – The Uganda Railway Act, 1896, is approved in the United Kingdom, for construction of a railway in Africa, from Mombasa to Lake Victoria.
August 16 – Skookum Jim Mason, George Carmack and Dawson Charlie discover gold in the Klondike, Yukon.
August 17 – Bridget Driscoll is run over by a Benz car on the grounds of The Crystal Palace, London (the world's first motoring fatality).
August 23 – The Cry of Pugad Lawin initiates the Philippine Revolution.
August 27
The shortest war in recorded history, the Anglo-Zanzibar War, starts at 9:00 in the morning, and lasts for 45 minutes of shelling.
Britain establishes a Protectorate over the Ashanti concluding the Fourth Anglo-Ashanti War.
September 2 – Clarkson University holds its first classes, with 17 students attending in Potsdam, New York.
September 15 – The Crash at Crush train wreck stunt is held in Texas.
September 22 – Queen Victoria surpasses her grandfather King George III as the longest-reigning monarch in British history.
September 28 – Pathé or Pathé Frères a French film company and one of the oldest film companies is founded by the brothers Charles Pathé, Théophile Pathé, Émile Pathé and Jacques Pathé.
September 30 – Italy and France sign a treaty, whereby Italy virtually recognizes Tunisia as a French dependency.


October 1 – Gottlieb Daimler builds the first worldwide gasoline truck.
October 2 – The Victorian Football League is established as Aussie rules football in Australia (a predecessor for the Australian Football League).
October 16 – The design of the flag of Knoxville, Tennessee is officially approved by the Knoxville City Council.
October 30 – Augusta, Kentucky: The Augusta High School cornerstone is laid, marking the end of the Augusta Methodist College.
November 3 – 1896 U.S. presidential election: Republican William McKinley defeats William Jennings Bryan. The event is viewed by some as a political realignment for the United States Republican Party.
November 27 – Also sprach Zarathustra (Strauss) is first performed in Frankfurt.
November 30
The Udinese Calcio is founded.
St. Augustine Monster: A large carcass, later postulated to be the remains of a gigantic octopus, is found washed ashore near St. Augustine, Florida.
December 1 – Archaeologist Alois Anton Führer, Nepalese General Khadga Samsher Rana, and an expedition, rediscover the great stone pillar of Ashoka at Lumbini, traditionally the spot of the birthplace of Gautama Buddha, after using Faxian's records.
December 10
New York Aquarium opens.
The premiere of Alfred Jarry's absurdist play Ubu Roi in Paris causes a near-riot.
December 14 – The Glasgow Subway, the third-oldest underground metro system in the world, opens.
December 25 – John Philip Sousa composes his magnum opus, The Stars and Stripes Forever.
December 30 – José Rizal, Filipino scholar and poet, is executed by Spanish authorities in the Philippines.


1896 (MDCCCXCVI) was a leap year starting on Wednesday of the Gregorian calendar and a leap year starting on Monday of the Julian calendar, the 1896th year of the Common Era (CE) and Anno Domini (AD) designations, the 896th  year of the 2nd millennium, the 96th  year of the 19th century, and the  7th   year of the 1890s decade. As of the start of 1896, the Gregorian calendar was 12 days ahead of the Julian calendar, which remained in localized use until 1923.


January 2 – The Jameson Raid comes to an end, as Jameson surrenders to the Boers.
January 4 – Utah is admitted as the 45th U.S. state.
January 5 – An Austrian newspaper reports that Wilhelm Röntgen has discovered a type of radiation (later known as X-rays).
January 6 – Cecil Rhodes is forced to resign as Prime Minister of the Cape of Good Hope, for his involvement in the Jameson Raid.
January 7 – American culinary expert Fannie Farmer publishes her first cookbook.
January 12 – H. L. Smith takes the first X-ray photograph.
January 17 – Fourth Anglo-Ashanti War: British redcoats enter the Ashanti capital, Kumasi, and Asantehene Agyeman Prempeh I is deposed.
January 18 – The X-ray machine is exhibited for the first time.
January 28 – Walter Arnold, of East Peckham, Kent, England, is fined 1 shilling for speeding at 8 mph (13 km/h) (exceeding the contemporary speed limit of 2 mph (3.2 km/h), the first speeding fine).
February 1 – Puccini's opera La bohème premieres in Turin, Italy.
February 11 – Oscar Wilde's play Salomé premieres in Paris.
February 19 – Braamfontein Explosion: A train carrying 56 tons of dynamite explodes at Braamfontein, Johannesburg, killing more than 78 people.
March 1 – Battle of Adwa: Ethiopia defends its independence from Italy, ending the First Italo-Ethiopian War.
March 3 – Publication begins for Der Eigene, the world's first magazine with an orientation to male homosexuality, by Adolf Brand in Berlin.
March 9 – Responding to national outrage at the defeat at Adwa, Italian Prime Minister Francesco Crispi resigns.
March 23 – The New York State Legislature passes the Raines law, restricting Sunday alcoholic beverage sales to hotels.


Charles Bathurst, 1st Viscount Bledisloe gifted the site where the Treaty of Waitangi was signed to the nation in 1932. The subsequent administration through the Waitangi Trust is sometimes seen as the beginning of formal heritage protection in New Zealand. Public discussion about heritage protection occurred in 1940 in conjunction with the centenary of the signing of the Treaty of Waitangi. The purchase of Pompallier House in 1943 by the government further raised the issue of how historic buildings should be cared for.
Duncan Rae, the MP representing the Parnell electorate, suggested that a heritage organisation should be set up and put in a private member's bill. Whilst this did not proceed, the First National Government of New Zealand (of which he was a member) took responsibility of the issue and the Historic Places Act 1954 was passed, which established the National Historic Places Trust as a non-governmental organisation (NGO). The trust was governed by a 12-member board plus a chairman, and they first met in 1955. The National Historic Places Trust came under the responsibility of the Minister of Internal Affairs. The composition of the board was defined in the legislation and the board was appointed on the recommendation of the minister. The name of the organisation was changed to New Zealand Historic Places Trust in 1963.
Early work undertaken by the trust included the recording of Māori rock paintings, as some sites were to be submerged, e.g. through the Waipapa Dam and Benmore Dam. In 1961, the trust bought Te Waimate mission, the second-oldest building in New Zealand. In Akaroa, the trust enabled the Akaroa County Council via a significant grant to buy the Eteveneaux cottage, which serves as a link to Akaroa's French past.
In 2004, the New Zealand Historic Places Trust became an autonomous crown entity. On 14 April 2014, the organisation's name changed to Heritage New Zealand. Later that year, the enabling legislation—Heritage New Zealand Pouhere Taonga Act 2014—was passed. There were changes in governance introduced by the new legislation, e.g. the branch committees were dispensed with. The legislation, which came into effect on 20 May 2014, also finished the transition from an NGO to a crown entity.


It is governed by a board, appointed by the Minister for Arts, Culture and Heritage and currently chaired by Hon. Marian Hobbs, and a Māori Heritage Council, currently chaired by Sir John Clarke.  Past chairs include Dame Anne Salmond. The head office is in Antrim House, Wellington, while regional and area offices are in Kerikeri, Auckland, Tauranga, Wellington, Christchurch and Dunedin.


Buildings owned by Heritage New Zealand include the Kerikeri Mission House, the Stone Store, and the Te Waimate Mission house.


1692 (MDCXCII) was a leap year starting on Tuesday of the Gregorian calendar and a leap year starting on Friday of the Julian calendar, the 1692nd year of the Common Era (CE) and Anno Domini (AD) designations, the 692nd  year of the 2nd millennium, the 92nd  year of the 17th century, and the  3rd   year of the 1690s decade. As of the start of 1692, the Gregorian calendar was 10 days ahead of the Julian calendar, which remained in localized use until 1923.


In accordance with the 2008 research results of Russian and Estonian geneticists, two groups of the Russians are distinguished: the northern and southern populations.
The Central and Southern Russians, to which the majority of Russian populations belong, according to Y chromosome R1a, are included in the general "East European" gene cluster with the rest East and West Slavs (Slovaks and Czechs), as well as the non-Slavic Hungarians and Aromanians. Genetically, all Eastern Slavs are identical with Western Slavs; such genetic purity is somewhat unusual for genetics with such a wide settlement of the Slavs, especially the Russians. The high unity of the autosomal markers of the East Slavic populations and their significant differences from the neighboring Finnic, Turkic and Caucasian peoples were revealed.
The Northern Russians, according to mDNA, Y chromosome and autosomal marker CCR5de132, are included in the "North European" gene cluster (the Poles, the Balts, Germanic and Baltic Finnic peoples).
Consequently, the already existing biologo-genetic studies have made all hypotheses about the mixing of the Russians with non-Slavic ethnic groups or their "non-Slavism" obsolete or pseudoscientific. At the same time, the long-standing identification of the Northern Russian and Southern Russian ethnographic groups by ethnologists was confirmed. The previous conclusions of physical anthropologists, historians and linguists (see, in particular, the works of the academician Valentin Yanin) about the proximity of the ancient Novgorod Slavs and their language not to the East, but to west Baltic Slavs. As can be seen from genetic resources, the contemporary Northern Russians also are genetically close of all Slavic peoples only to the Poles and similar to the Balts. However, this does not mean the northern Russians origin from the Balts or the Poles, more likely, that all the peoples of the Nordic gene pool are descendants of Paleo-European population, which has remained around Baltic Sea.


The name Friday comes from the Old English frīġedæġ, meaning the "day of Frig", a result of an old convention associating the Germanic goddess Frigg with the Roman goddess Venus, with whom the day is associated in many different cultures. The same holds for Frīatag in Old High German, Freitag in Modern German, and vrijdag in Dutch.
The expected cognate name in Old Norse would be friggjar-dagr. The name of Friday in Old Norse is frjá-dagr instead, indicating a loan of the week-day names from Low German; however, the modern Faroese name is fríggjadagur. The modern Scandinavian form is fredag in Swedish, Norwegian, and Danish, meaning Freyja's day. The distinction between Freyja and Frigg in some Germanic mythologies is contested.
The word for Friday in most Romance languages is derived from Latin dies Veneris or "day of Venus" (a translation of Greek Aphrodī́tēs hēméra, Ἀφροδίτης Ἡμέρα), such as vendredi in French, venres in Galician, divendres in Catalan, vennari in Corsican, venerdì in Italian, vineri in Romanian, and viernes in Spanish and influencing the Filipino biyernes or byernes, and the Chamorro betnes. This is also reflected in the p-Celtic Welsh language as Gwener.
An exception is Portuguese, also a Romance language, which uses the word sexta-feira, meaning "sixth day of liturgical celebration", derived from the Latin feria sexta used in religious texts where it was not allowed to consecrate days to pagan gods. Another exception among the Romance languages is also Sardinian, in which the word chenàpura is derived from Latin cena pura. This name had been given by the Jewish community exiled to the island in order to designate the food specifically prepared for Shabbat eve.
In Arabic, Friday is الجمعة al-jumʿah, from a root meaning "congregation/gathering." In languages of Islamic countries outside the Arab world, the word for Friday is commonly a derivation of this: (Malay Jumaat (Malaysia) or  Jumat (Indonesian), Turkish cuma, Persian/Urdu جمعه, jumʿa).
In modern Greek, four of the words for the week-days are derived from ordinals. However, the Greek word for Friday is Paraskevi (Παρασκευή) and is derived from a word meaning "to prepare" (παρασκευάζω). Like Saturday (Savvato, Σάββατο) and Sunday (Kyriaki, Κυριακή), Friday is named for its liturgical significance as the day of preparation before Sabbath, which was inherited by Greek Christian Orthodox culture from Jewish practices.
Friday was formerly a Christian fast day; this is the origin of the Irish Dé hAoine, Scottish Gaelic Di-Haoine, Manx Jeheiney and Icelandic föstudagur, all meaning "fast day".
In both biblical and modern Hebrew, Friday is יום שישי Yom Shishi meaning "the sixth day."
In most Indian languages, Friday is Shukravāra, named for Shukra, the planet Venus. In Bengali শুক্রবার or Shukrobar is the 6th day in the Bengali week of Bengali Calendar and is the beginning of the weekend in Bangladesh. In Tamil, the word for Friday is velli, also a name for Venus; and in Malayalam it is velliyalca.
In Japanese, 金曜日 (きんようび, kinyōbi) is formed from the words 金星 (きんせい, kinsei) meaning Venus (lit. gold + planet) and 曜日 (ようび, yōbi) meaning day (of the week).
In the Korean language, it is 금요일 in Korean Hangul writing (Romanization: geumyoil), and is the pronounced form of the written word 金曜日 in Chinese characters, as in Japanese.
In the Nahuatl language, Friday is quetzalcōātōnal ([ket͡saɬkoːaːˈtoːnaɬ]) meaning "day of Quetzalcoatl".
Most Slavic languages call Friday the "fifth (day)": Belarusian пятніца – pyatnitsa, Bulgarian петък – petŭk, Czech pátek, Polish piątek, Russian пятница – pyatnitsa, Serbo-Croatian петак – petak, Slovak piatok, Slovene petek, and Ukrainian п'ятниця – p'yatnitsya. The Hungarian word péntek is a loan from Pannonian dialect of Slavic language. The n in péntek suggests an early adoption from Slavic, when many Slavic dialects still had nasal vowels. In modern Slavic languages only Polish retained nasal vowels.


In astrology, Friday is connected with the planet Venus and is symbolized by that planet's symbol ♀. Friday is also associated with the astrological signs Libra and Taurus.


According to the World Tourism Organization, a tourism product is:
"a combination of tangible and intangible elements, such as natural, cultural, and man-made resources, attractions, facilities, services and activities around a specific center of interest which represents the core of the destination marketing mix and creates an overall visitor experience including emotional aspects for the potential customers. A tourism product is priced and sold through distribution channels and it has a life-cycle".
Tourism product covers a wide variety of services including:
Accommodation services from low-cost homestays to five-star hotels
Hospitality services including food and beverage serving centers
Health care services like massage
All modes of transport, its booking and rental
Travel agencies, guided tours and tourist guides
Cultural services such as religious monuments, museums, and historical places
Shopping


1920 (MCMXX) was a leap year starting on Thursday of the Gregorian calendar and a leap year starting on Wednesday of the Julian calendar, the 1920th year of the Common Era (CE) and Anno Domini (AD) designations, the 920th  year of the 2nd millennium, the 20th  year of the 20th century, and the  1st   year of the 1920s decade. As of the start of 1920, the Gregorian calendar was 13 days ahead of the Julian calendar, which remained in localized use until 1923.


Cumbria is the most northwesterly county of England. The northernmost and southernmost points in Cumbria are just west of Deadwater, Northumberland and South Walney respectively. Kirkby Stephen (close to Tan Hill, North Yorkshire) and St Bees Head are the most easterly and westerly points of the county. Most of Cumbria is mountainous, with the majority of the county being situated in the Lake District while the Pennines, consisting of the Yorkshire Dales and the North Pennines, lie at the eastern and south-east areas of the county. At 978 metres (3,209 ft) Scafell Pike is the highest point in Cumbria and in England. Windermere is the largest natural lake in England.
The Lancaster Canal runs from Preston into South Cumbria and is partly in use. The Ulverston Canal which once reached to Morecambe Bay is maintained although it was closed in 1945. The Solway Coast and Arnside and Silverdale AONB's lie in the lowland areas of the county, to the north and south respectively.


Many large companies and organisations are based in Cumbria. The county council itself employs around 17,000 individuals, while the largest private employer in Cumbria, the Sellafield nuclear processing site, has a workforce of 10,000. Below is a list of some of the county's largest companies and employers (excluding services such as Cumbria Constabulary, Cumbria Fire and Rescue and the NHS in Cumbria), categorised by district.


The place names Cumbria and Cumberland both mean "land of the Cumbrians" and are names derived from the term that had been used by the inhabitants of the area to describe themselves. In the period c.400 to c.1100, it is likely that any group of people living in Britain who identified as ‘Britons’ called themselves by a name similar to ‘Cum-ri’ which means "fellow countrymen" (and has also survived in the Welsh name for Wales which is Cymru). The first datable record of the place name as Cumberland is from an entry in the Anglo Saxon Chronicle for the year AD 945. This record refers to a kingdom known to the Anglo Saxons as Cumberland (often also known as Strathclyde) which in the 10th Century may have stretched from Loch Lomond to Leeds. The first king to be unequivocally described as king of the Cumbrians is Owain ap Dyfnwal who ruled from c.915 to c.937.


Cumbria is bordered by the English counties of Northumberland, County Durham, North Yorkshire, Lancashire, and the Scottish council areas of Dumfries and Galloway and Scottish Borders.
The boundaries are along the Irish Sea to Morecambe Bay in the west, and along the Pennines to the east. Cumbria's northern boundary stretches from the Solway Firth from the Solway Plain eastward along the border with Scotland to Northumberland.
It is made up of six districts: Allerdale, Barrow-in-Furness, Carlisle, Copeland, Eden and South Lakeland. For many administrative purposes Cumbria is divided into three areas — East, West and South. East consists of the districts of Carlisle and Eden, West consists of Allerdale and Copeland, and South consists of Lakeland and Barrow.
In July 2021, the UK government announced proposals for the county and district councils to be abolished and replaced by two new unitary authorities, one for the east (Barrow-in-Furness, Eden, and South Lakeland), to be called Westmorland and Furness and one for the west (Allerdale, Carlisle, and Copeland), to be called Cumberland.
The county returns six Members of Parliament to the House of Commons, representing the constituencies of Carlisle, Penrith & The Border, Workington, Copeland, Westmorland and Lonsdale and Barrow & Furness.


January 18 – Catarina of Portugal, Duchess of Braganza, claimant to the Portuguese throne in 1580 (d. 1614)
January 25 – Edmund Campion, English Jesuit and Roman Catholic martyr (d. 1581)
January 28 – Ludolph van Ceulen, German mathematician (d. 1610)
February 12 – Won Gyun, Korean general and admiral during the Joseon Dynasty (d. 1597)
February 23 – Hedwig of Brandenburg, Duchess of Brunswick-Wolfenbüttel (d. 1602)
February 25 – Henry Howard, 1st Earl of Northampton, English aristocrat and courtier (d. 1614)
March 1 – Enrique de Guzmán, 2nd Count of Olivares, Spanish noble (d. 1607)
March 17 – Bernhard VII, Prince of Anhalt-Zerbst, German prince of the House of Ascania (d. 1570)
April 3 – Maria de' Medici, Italian noble (d. 1557)
April 8 – Toyotomi Hidenaga, Japanese warlord (d. 1591)
May 9 – Maharana Pratap, Indian warrior king (d. 1597)
May 14
Paolo Paruta, Italian historian (d. 1598)
Bartholomäus Scultetus, German mayor of Görlitz, astronomer (d. 1614)
May 22 – James, Duke of Rothesay, Scottish prince (d. 1541)
May 31 – Henry Cheyne, 1st Baron Cheyne, English politician and baron (d. 1587)
June 3 – Charles II, Archduke of Austria, regent of Inner Austria (d. 1590)
June 9 – Shima Sakon, Japanese samurai (d. 1600)
June 11 – Barnabe Googe, English poet (d. 1594)
June 29 – Ana de Mendoza, Princess of Eboli, Spanish countess (d. 1592)
June 30 – Countess Palatine Elisabeth of Simmern-Sponheim, Duchess of Saxony (d. 1594)
July 7 – John Sigismund Zápolya, King of Hungary (d. 1571)
July 11 – Adolf of Nassau, Count of Nassau, Dutch soldier (d. 1568)
July 16 – Alfonso Carafa, Italian cardinal (d. 1565)
July 19 – Ludowika Margaretha of Zweibrücken-Bitsch, spouse of Count Philip V of Hanau-Lichtenberg (d. 1569)
August 4 – Sisto Fabri, Italian theologian (d. 1594)
August 5 – Joseph Justus Scaliger, French Protestant scholar (d. 1609)
August 25 – Lady Catherine Grey, English noblewoman, potential successor to the throne (d. 1568)
September 5 – Magnus, Duke of Holstein, Prince of Denmark (d. 1583)
September 9 – John VII, Count of Oldenburg (d. 1603)
October 1 – Johann Jakob Grynaeus, Swiss Protestant clergyman (d. 1617)
November 12 – Anna of Veldenz, Margrave of Baden (d. 1586)
November 16 – Princess Cecilia of Sweden (d. 1627)
December 8 – Giovanni Vincenzo Gonzaga, Italian Catholic cardinal (d. 1591)
December 21 – Thomas Schweicker, German artist (d. 1602)
December 28 – Charles I, Duke of Mecklenburg (d. 1610)
December 31 – Silvio Antoniano, Italian Catholic cardinal (d. 1603)
date unknown
Andrea Andreani, Italian wood engraver (d. 1623)
Francis Drake, English sea captain, privateer, navigator, slaver, pirate and politician (d. 1596)
Christopher Hatton, English politician (d. 1591)
George Hastings, 4th Earl of Huntingdon, English nobleman (d. 1604)
Pierre Jeannin, French statesman (d. 1622)
François Viète, French mathematician (d. 1603)
Amago Yoshihisa, Japanese samurai and warlord (d. 1610)
probable
William Byrd, English composer (d. 1623)
Bernardino de Mendoza, Spanish military commander (d. 1604)
Paschal Baylon, Spanish friar (d. 1592)


Europe is hit by a heat wave and drought lasting for about seven months. Rivers such as the Rhine and Seine dry up, and many people die from dysentery and other illnesses, caused by lack of safe drinking water. However, this year's vintage from Würzburger Stein and other vineyards is particularly notable.
Georg Joachim Rheticus publishes De libris revolutionum Copernici narratio prima in Danzig, an abstract of Copernicus' as yet unpublished De revolutionibus orbium coelestium, and the first printed publication of Copernican heliocentrism.
Martin Luther expels theologian Caspar Schwenckfeld from Silesia.
Paracelsus visits Villach.
approximate date – The musket is introduced into Japan from Europe.


Year 1540 (MDXL) was a leap year starting on Thursday (link will display the full calendar) of the Julian calendar.


January 6 – King Henry VIII marries Anne of Cleves, his fourth Queen consort; the marriage lasts six months.
February 14 – Charles V, Holy Roman Emperor, enters Ghent without resistance, and executes rebels, ending the Revolt of Ghent (1539–1540).
March 23 – Waltham Abbey is the last to be closed as part of Henry VIII of England's  dissolution of the monasteries.
April – The English cathedral priories of Canterbury and Rochester are transformed into secular cathedral chapters, concluding the Dissolution of the Monasteries.
May 17 – Battle of Kannauj: Sher Shah Suri defeats and deposes Mughal Emperor Humayan, establishing the Sur Empire.


Kyoto is located in a valley, part of the Yamashiro (or Kyoto) Basin, in the eastern part of the mountainous region known as the Tamba highlands. The Yamashiro Basin is surrounded on three sides by mountains known as Higashiyama, Kitayama and Nishiyama, with a height just above 1,000 meters (3,281 ft) above sea level. This interior positioning results in hot summers and cold winters. There are three rivers in the basin, the Ujigawa to the south, the Katsuragawa to the west, and the Kamogawa to the east. Kyoto City takes up 17.9% of the land in the prefecture with an area of 827.9 square kilometers (319.7 sq mi).
The original city was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The Imperial Palace faced south, resulting in Ukyō (the right sector of the capital) being on the west, while Sakyō (the left sector) is on the east. The streets in the modern-day wards of Nakagyō, Shimogyō, and Kamigyō-ku still follow a grid pattern.
Today, the main business district is located to the south of the old Imperial Palace, with the less-populated northern area retaining a far greener feel. Surrounding areas do not follow the same grid pattern as the center of the city, though streets throughout Kyoto share the distinction of having names.
Kyoto sits atop a large natural water table that provides the city with ample freshwater wells. Due to large-scale urbanization, the amount of rain draining into the table is dwindling and wells across the area are drying at an increasing rate.


Kyoto has a humid subtropical climate (Köppen Cfa), featuring a marked seasonal variation in temperature and precipitation. Summers are hot and humid, but winters are relatively cold with occasional snowfall. Kyoto's rain season begins around the middle of June and lasts until the end of July, yielding to a hot and sunny latter half of the summer. Kyoto, along with most of the Pacific coast and central areas of Japan is prone to typhoons during September and October.


In Japanese, Kyoto was previously called Kyō (京), Miyako (都), Kyō no Miyako (京の都), and Keishi (京師). In the 11th century, the city was officially named "Kyōto" (京都, "capital city"), from the Middle Chinese kiang-tuo (cf. Mandarin jīngdū). After the seat of the emperor was moved to the city of Edo and that city was renamed "Tōkyō" (東京, meaning "Eastern Capital"), Kyoto was briefly known as "Saikyō" (西京, meaning "Western Capital"). As the capital of Japan from 794 to 1868, Kyoto is sometimes called the thousand-year capital (千年の都).
Historically, foreign spellings for the city's name have included Kioto and Miaco or Meaco.


Historically, Kyoto was the largest city in Japan, later surpassed by Osaka and Edo (Tokyo) towards the end of the 16th century. In the pre-war years, Kyoto traded places with Kobe and Nagoya ranking as the 4th and 5th largest city. In 1947, it went back to being 3rd. By 1960 it had fallen to 5th again, and by 1990 it had fallen to 7th. As of 2015, it has been ranked the 9th largest city in Japan.


Kyoto has eleven wards (区, ku). Together, they make up the city of Kyoto. Like other cities in Japan, Kyoto has a single mayor and a city council.


Tours (/tʊər/ TOOR, French: [tuʁ] (listen)) is one of the largest cities in the Centre-Val de Loire region of France. It is the prefecture of the Indre-et-Loire department. The commune of Tours had 136,463 inhabitants as of 2018 while the population of the whole metropolitan area was 516,973.
Tours sits on the lower reaches of the Loire, between Orléans and the Atlantic coast. Formerly named Caesarodunum by its founder, Roman Emperor Augustus, it possesses one of the largest amphitheaters of the Roman Empire, the Tours Amphitheatre. Known for the Battle of Tours in 732 CE, it is a National Sanctuary with connections to the Merovingians and the Carolingians, with the Capetians making the kingdom's currency the Livre tournois. Saint Martin, Gregory of Tours and Alcuin were all from Tours. Tours was once part of Touraine, a former province of France. Tours was the first city of the silk industry. It was wanted by Louis XI, royal capital under the Valois Kings with its Loire castles and city of art with the School of Tours. The prefecture was partially destroyed during the French Wars of Religion in the late 18th century, and again in June 1940.
The White and Blue city keeps a historical center registered in the UNESCO, and is home to the Vieux-Tours, a patrimonial site. The garden city has a green heritage and an urban landscape strongly influenced by its natural space. The historic city that is nicknamed "Le Petit Paris" and its region by its history and culture has always been a land of birth or host to many personalities, international sporting events, and is a university city with more than 30,000 students in 2019. Tours is a popular culinary city with specialties such as: rillettes, rillons, Touraine vineyards, AOC Sainte-Maure-de-Touraine cheeses and nougats. The city is also the end-point of the annual Paris–Tours cycle race.


Tours was also marked by the Second World War as the city suffered massive destruction in 1940. For four years it was a city of military camps and fortifications. From 10 to 13 June 1940, Tours was the temporary seat of the French government before its move to Bordeaux.
German incendiary bombs caused a huge fire which blazed out of control from 20 to 22 June and destroyed part of the city centre. Some architectural masterpieces of the 16th and 17th centuries were lost, as was the monumental entry to the city. The Wilson Bridge that carried a water main which supplied the city was dynamited to slow the progress of the German advance. With the water main severed, nobody was able to extinguish the inferno, therefore inhabitants had no option but to flee to safety. More heavy air raids by Allied forces devastated the area around the railway station in 1944, causing several hundred deaths.


The city was greatly affected by the First World War. A force of 25,000 American soldiers arrived in 1917, setting up textile factories for the manufacture of uniforms, repair shops for military equipment, munitions dumps, an army post office and an American military hospital at Augustins. Because of this, Tours became a garrison town with a resident general staff. The American presence is remembered today by the Woodrow Wilson bridge over the Loire, which was officially opened in July 1918 and bears the name of the President of the United States from 1913 to 1921. Three American air force squadrons, including the 492nd, were based at the Parçay-Meslay airfield, their personnel playing an active part in the life of the city. Americans paraded at funerals and award ceremonies for the Croix de Guerre; they also took part in festivals and their YMCA organised shows for the troops. Some men married women from Tours.


After the country gained independence from Britain in 1948, Mandalay continued to be the main cultural, educational and economic hub of Upper Burma. Until the early 1990s, most students from Upper Burma went to Mandalay for university education. Until 1991, Mandalay University, the University of Medicine, Mandalay and the Defence Services Academy were the only three universities in Upper Burma. Only a few other cities had "Degree Colleges" affiliated with Mandalay University that offered a limited number of subjects. Today, the city attracts a fraction of students as the military government requires students to attend their local universities in order to reduce concentration of students in one place.
In November 1959, Mandalay celebrated its centennial with a festival at the foot of Mandalay Hill. Special commemorative stamps were issued.
During Ne Win's isolationist rule (1962–1988), the city's infrastructure deteriorated. By the early 1980s, the second largest city of Burma resembled a town with low-rise buildings and dusty streets filled mostly with bicycles. In the 1980s, the city was hit by two major fires. In May 1981, a fire razed more than 6,000 houses and public buildings, leaving more than 36,000 homeless. On 24 March 1984, another fire destroyed 2,700 buildings and made 23,000 people homeless.
Fires continue to plague the city. A major fire destroyed Mandalay's second largest market, Yadanabon Market, in February 2008, and another major fire in February 2009 destroyed 320 homes and left over 1600 people homeless.


Mandalay (/ˌmændəˈleɪ/ or /ˈmændəleɪ/; Burmese: မန္တလေး; MLCTS: manta.le: [mándəlé]) is the second-largest city in Myanmar, after Yangon. Located on the east bank of the Irrawaddy River, 716 km (445 mi) north of Yangon, the city has a population of 1,225,553 (2014 census).
Mandalay was founded in 1857 by King Mindon, replacing Amarapura as the new royal capital of the Konbaung dynasty. It was Burma's final royal capital before the kingdom's annexation by the British Empire in 1885. Under British rule, Mandalay remained commercially and culturally important despite the rise of Yangon, the new capital of British Burma. The city suffered extensive destruction during the Japanese conquest of Burma in the Second World War. In 1948, Mandalay became part of the newly independent Union of Burma.
Today, Mandalay is the economic centre of Upper Myanmar and considered the centre of Burmese culture. A continuing influx of illegal Chinese immigrants, mostly from Yunnan, since the late 20th century, has reshaped the city's ethnic makeup and increased commerce with China. Despite Naypyidaw's recent rise, Mandalay remains Upper Burma's main commercial, educational and health center.


The 1980s fires augured a significant change in the city's physical character and ethnic makeup. Huge swaths of land left vacant by the fires were later purchased, mostly by the ethnic Han Chinese, many of whom were recent immigrants from Yunnan. The Chinese influx accelerated after the current State Peace and Development Council came to power in 1988. Many Chinese immigrants from Yunnan (and also from Sichuan) poured into Upper Burma in the 1990s and many openly ended up in Mandalay, living illegally there. In the 1990s alone, about 250,000 to 300,000 Yunnanese are estimated to have migrated to Mandalay. Today, ethnic Chinese people are believed to make up about 40%–50% of the city's population that is nearly the same as the natives, and are a major factor in the city's doubling of population from about 500,000 in 1980 to one million in 2008. Chinese festivals are now firmly embedded in the city's cultural calendar. The Chinese dominance in the city center has pushed out the rest to the suburbs. The urban sprawl now encompasses Amarapura, the very city King Mindon left some 150 years ago. Mandalay celebrated its 150th birthday on 15 May 2009, at precisely 4:31:36 am.
Despite the rise of Naypyidaw, the country's capital since 2006, Mandalay remains Upper Burma's main commercial, educational and health center. In October 2018, Mandalay was ranked by CIO Asia as number fifth among the top 10 cities in Southeast Asia in the process of becoming a smart city for ASEAN Smart Cities Network.


The rain shadow of the Arakan Mountains is so powerful that the city qualifies as having a hot semi-arid climate (Köppen climate classification: BSh), although it does border on a tropical wet and dry climate (Köppen climate classification: Aw). Mandalay features noticeably warmer and cooler periods of the year. Average temperatures in January, the mildest month, hovers around 21 °C or 69.8 °F while the hottest month, April, averages 31 °C or 87.8 °F. Mandalay is very hot in the months of April and May, with average high temperatures easily exceeding 35 °C or 95 °F. It is not uncommon to see high temperatures surpass 40 °C or 104 °F during these two months in the city. Mandalay also features wet and dry seasons of nearly equal length, with the wet season running from May through October and the dry season covering the remaining six months. The highest reliably recorded temperature in Mandalay is 48.0 °C (118.4 °F) on 24 April 1975 while the lowest is 7.6 °C (45.7 °F) on 26 December 1999. There is considerably more diurnal temperature variation in the dry season than the wet season.


While Mandalay would continue to be the chief city of Upper Burma during the British colonial rule, the commercial and political importance had irreversibly shifted to Yangon. The British view on the development of Mandalay (and Burma) was mainly with commercial intentions. While rail transport reached Mandalay in 1889, less than four years after the annexation, the first college in Mandalay, Mandalay College, was not established until 40 years later, in 1925. The British looted the palace, with some of the treasures going on display in the Victoria and Albert Museum; in 1964 they were returned to Burma as a gesture of goodwill. The British also renamed the palace compound Fort Dufferin and used it to billet troops.
Throughout the colonial years, Mandalay was the centre of Burmese culture and Buddhist learning, and as the last royal capital, was regarded by the Burmese as a primary symbol of sovereignty and identity. Between the two World Wars, the city was Upper Burma's focal point in a series of nationwide protests against the British rule. The British rule brought in many immigrants from India to the city. In 1904–05, a plague caused about one-third of the population to flee the city.
During World War II, Mandalay suffered the most devastating air raids of the war. On 3 April 1942, during the Japanese conquest of Burma, the Imperial Japanese Army Air Service carried out an extensive assault. The city was in effect defenseless as its firefighting resources were weak, having been lost in earlier bombing, it had no anti-aircraft capacity, and the British RAF had by now withdrawn all its aircraft to India. Three-fifths of Mandalay's houses were destroyed and 2,000 civilians were killed. Many residents also fled when the city was under Japanese occupation from May 1942 to March 1945. The palace citadel, which had been turned into a supply depot by the Japanese, was in turn burnt to the ground by Allied bombing; only the royal mint and the watch tower survived. (A faithful replica of the palace was rebuilt in the 1990s.)


Bill Harriman
Runjeet Singh
Mark Smith
Robert Tilney


Visitors (predominantly from the local area) bring along their possessions to be evaluated for authenticity and interest (especially related to the venue) and an approximate valuation is given. The production team selects the items whose appraisal is to be televised. Often, the professional evaluators give a rather in-depth historical, craft, or artistic context to the item, adding a very strong cultural element to the show. This increases the show's appeal to people interested in the study of the past or some particular crafts, or certain arts, regardless of the monetary value of the objects. At the core though, the focus of the production is on the interplay between the owner and the evaluator.


Antiques Roadshow has been hosted by:
Bruce Parker (1979)
Angela Rippon (1979)
Arthur Negus (1979–1983)
Hugh Scully (1981–2000)
Michael Aspel (2000–2007)
Fiona Bruce (2008–)


Antiques Roadshow has a team of experts numbering over 60. Many have areas of speciality, some of them are long tenuring experts on the programme.


The British Broadcasting Corporation (BBC) is the national broadcaster of the United Kingdom. Headquartered at Broadcasting House in  London, it is the world's oldest national broadcaster, and the largest broadcaster in the world by number of employees, employing over 22,000 staff in total, of whom approximately 19,000 are in public-sector broadcasting.
The BBC is established under a royal charter and operates under its agreement with the secretary of state for digital, culture, media and sport. Its work is funded principally by an annual television licence fee which is charged to all British households, companies, and organisations using any type of equipment to receive or record live television broadcasts and iPlayer catch-up. The fee is set by the British Government, agreed by Parliament, and is used to fund the BBC's radio, TV, and online services covering the nations and regions of the UK. Since 1 April 2014, it has also funded the BBC World Service (launched in 1932 as the BBC Empire Service), which broadcasts in 28 languages and provides comprehensive TV, radio, and online services in Arabic and Persian.
Around a quarter of the BBC's revenue comes from its commercial subsidiary BBC Studios (formerly BBC Worldwide), which sells BBC programmes and services internationally and also distributes the BBC's international 24-hour English-language news services BBC World News, and from BBC.com, provided by BBC Global News Ltd. In 2009, the company was awarded the Queen's Award for Enterprise in recognition of its international achievements.
From its inception, through the Second World War (where its broadcasts helped to unite the nation), to the popularisation of television in the post-WW2 era and the internet in the late 20th and early 21st centuries, the BBC has played a prominent role in British life and culture. It is colloquially known as the Beeb, Auntie, or a combination of both (Auntie Beeb).