Question: What is the religious order of this monastery?

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The friary sits on a rocky bluff that overlooks the confluence of the rivers Tinto and Odiel, known since ancient times as Saturn's Rock. On this spot, the Phoenicians built an altar dedicated to their god, Melqart, the patron of Tyre, also called the Baal (lord) of Tyre, a deity often identified with Hercules.  Later, the Romans chose this same place to venerate the goddess, Proserpina.
The Arabs raised a ribat,  a small monastery to train mounted monk-warriors like those of the Christian Orders. The ribat,  rábida (or rápita) in Spanish is derived from the Arabic word meaning "watchtower", and the ruins of several other Moorish towers of this kind along the Costa de la Luz still exist. In this environment, Muslim ascetics sought to become perfected spiritually so that they would be better able to defend this isolated coastal frontier of the Moorish empire in Iberia.
In the twelfth century, the site passed to the Knights Templar under the protection of Our Lady of Miracles. In the thirteenth century, it became a Franciscan friary.  Tradition holds that St. Francis of Assisi himself visited here, in the company of twelve disciples, to found a small and humble community. As with the Moors and the Templars before them, the Franciscan friars established this location, from the beginning, as a stronghold, a place for resisting the depredations of pirates who continually roamed the coast.  Pope Eugene IV granted indulgences to all who rendered aid to travelers seeking refuge at this site.  Many of the buildings to house and support the Conventual Franciscans, more properly known as the Order of Friars Minor Conventual, were constructed during the first part of the fifteenth century. The noble of the region, Don Juan Alfonso de Guzman El Bueno, the 1st Duke of Medina Sidonia (1410-1468), as well as local commoners, all collaborated in the construction projects.
The friary is best known in history for the visit of Christopher Columbus in 1490 during which the mariner consulted with the Franciscans, such as Horacio Crassocius, about his plans for organizing a voyage of discovery. Columbus then decided to take Crassocius with him as a servant called Juan.
After the War of Spanish Independence and the Confiscation of Mendizábal, a land reform scheme that seized unproductive church properties, the friary fell into ruins until, in 1855, a restoration was begun at the initiative of Prince Antoine of Bourbon-Orleans, Duke of Montpensier and the provincial delegation in the Spanish Cortes. In 1882, King Alfonso XII visited the friary and lent his support to a second round of rehabilitation and improvement with the purpose of commemorating the quadricentennial of the discovery of the Americas in 1892. The king engaged the architect, Ricardo Velázquez Bosco, whose subsequent contributions evinced a profound respect for the atmosphere and spirit of the original building.

Answer: order of friars minor conventual


Question: What is the architectural style of this monastery?

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The Friary of La Rábida (in full, Spanish: Convento de Santa María de la Rábida) is a Franciscan friary in the southern Spanish town of Palos de la Frontera, in the province of Huelva and the autonomous region of Andalucia.  The friary is located 13 km (8 mi) south of the city of Huelva, where the Tinto and Odiel rivers meet.
The Friary of La Rábida has been Franciscan property since the thirteenth century. It was founded in 1261; the evidence is a papal bull issued by Pope Benedict XIII in that year, allowing Friar Juan Rodríguez and his companions to establish a community on the coast of Andalucia.  The first Christian building on the site was constructed over a pre-existing Almohad ribat that lends its name
(rábida or rápita, meaning "watchtower" in Arabic) to the present monastery.  The Franciscans have held great influence in the region ever since.
The buildings standing on the site today were erected in stages in the late fourteenth century and the early fifteenth century.  The friary, and the church associated with it, display elements of Gothic and Moorish revival architecture; their walls are decorated with frescos by the twentieth-century Spanish artist, Daniel Vázquez Diaz (1882-1969). There is also a cloister and a museum, where numerous relics of the discovery of the Americas are displayed.
The buildings on the site have nearly 20,000 sq ft (1,858 m²) of floor space and an irregular floor plan. Throughout its five hundred years of existence, the monastery has been refurbished and repaired countless times, but the most extensive modifications were undertaken as a result of damage from the Lisbon earthquake of 1755.
Christopher Columbus stayed at the friary two years before his famous first voyage, after learning that King Ferdinand and Queen Isabella had rejected his request for outfitting an expedition in search of the Indies. With the intervention of the guardian of La Rábida and the confessor to Isabella, Francisco Jiménez de Cisneros, he was able to have his proposal heard.
The friary was declared a Spanish National Monument in 1856.

Answer: gothic and moorish revival


Question: When was this monastery built?

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In 1464, Jacobus Wiltingh, pastor of Garrelsweer and vicar in Loppersum, bequeathed Apell, a settlement among his possessions in the area called Westerwolde, to the Order of the Holy Cross on the condition that a monastery be built there, on the remains of a thirteenth-century Premonstratensian monastery. In May 1465, the General Chapter of the Holy Cross convened in Huy, on the Meuse, and accepted Apell as a gift from God. The monastery dedicated to Saint Gertrude of Nivelles in Bentlage, near Rheine, was to supervise the new monastery, and it sent four priests and several lay brothers to Apell, who founded the monastery and named it Novae Domus Lucis, the "House of New Light." Construction, between 1465 and 1561, followed the medieval plan of the mother in Bentlage, and included, besides the convent building, a gatehouse, water mills, a parchment facility, a bakery, a brewery, and a guesthouse.
The monastery was bequeathed a number of gifts, including a stained glass window in 1561 by Lieutenant Johan de Mepsche and his wife Agnes, depicting Moses and the tablets containing the Ten Commandments. It also derived income from other sources. The grounds surrounding the monastery were rich in loam, which was used in construction; in 1492, an agreement was signed with the adjoining municipality of Roswinkel for the digging of loam, on land leased by the monastery from the hamlet of Weerdinge.

Answer: between 1465 and 1561


Question: What is the religious order of this monastery?

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In 1464, Jacobus Wiltingh, pastor of Garrelsweer and vicar in Loppersum, bequeathed Apell, a settlement among his possessions in the area called Westerwolde, to the Order of the Holy Cross on the condition that a monastery be built there, on the remains of a thirteenth-century Premonstratensian monastery. In May 1465, the General Chapter of the Holy Cross convened in Huy, on the Meuse, and accepted Apell as a gift from God. The monastery dedicated to Saint Gertrude of Nivelles in Bentlage, near Rheine, was to supervise the new monastery, and it sent four priests and several lay brothers to Apell, who founded the monastery and named it Novae Domus Lucis, the "House of New Light." Construction, between 1465 and 1561, followed the medieval plan of the mother in Bentlage, and included, besides the convent building, a gatehouse, water mills, a parchment facility, a bakery, a brewery, and a guesthouse.
The monastery was bequeathed a number of gifts, including a stained glass window in 1561 by Lieutenant Johan de Mepsche and his wife Agnes, depicting Moses and the tablets containing the Ten Commandments. It also derived income from other sources. The grounds surrounding the monastery were rich in loam, which was used in construction; in 1492, an agreement was signed with the adjoining municipality of Roswinkel for the digging of loam, on land leased by the monastery from the hamlet of Weerdinge.

Answer: order of the holy cross


Question: Who is this monastery dedicated to?

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In 1464, Jacobus Wiltingh, pastor of Garrelsweer and vicar in Loppersum, bequeathed Apell, a settlement among his possessions in the area called Westerwolde, to the Order of the Holy Cross on the condition that a monastery be built there, on the remains of a thirteenth-century Premonstratensian monastery. In May 1465, the General Chapter of the Holy Cross convened in Huy, on the Meuse, and accepted Apell as a gift from God. The monastery dedicated to Saint Gertrude of Nivelles in Bentlage, near Rheine, was to supervise the new monastery, and it sent four priests and several lay brothers to Apell, who founded the monastery and named it Novae Domus Lucis, the "House of New Light." Construction, between 1465 and 1561, followed the medieval plan of the mother in Bentlage, and included, besides the convent building, a gatehouse, water mills, a parchment facility, a bakery, a brewery, and a guesthouse.
The monastery was bequeathed a number of gifts, including a stained glass window in 1561 by Lieutenant Johan de Mepsche and his wife Agnes, depicting Moses and the tablets containing the Ten Commandments. It also derived income from other sources. The grounds surrounding the monastery were rich in loam, which was used in construction; in 1492, an agreement was signed with the adjoining municipality of Roswinkel for the digging of loam, on land leased by the monastery from the hamlet of Weerdinge.

Answer: saint gertrude of nivelles


Question: Who founded this monastery?

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The Horezu Monastery or Hurezi Monastery was founded in 1690 by Prince Constantin Brâncoveanu in the town of Horezu, Wallachia, Romania. It is considered to be a masterpiece of "Brâncovenesc style", known for its architectural purity and balance, the richness of its sculpted detail, its treatment of religious compositions, its votive portraits, and its painted decorative works.
The Brâncovenesc style, which can be found at several other churches and monasteries in Wallachia, is the only true and original Romanian style and is called "Brancoveanu art" by the name of the ruler who, in a period of constant battles between the world powers of that time, put cultural development of the country above everything and made it the goal of his life.
—
The monastery has been inscribed by UNESCO on its list of World Heritage Sites.

Answer: prince constantin brâncoveanu


Question: In which city is this monastery located?

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The Horezu Monastery or Hurezi Monastery was founded in 1690 by Prince Constantin Brâncoveanu in the town of Horezu, Wallachia, Romania. It is considered to be a masterpiece of "Brâncovenesc style", known for its architectural purity and balance, the richness of its sculpted detail, its treatment of religious compositions, its votive portraits, and its painted decorative works.
The Brâncovenesc style, which can be found at several other churches and monasteries in Wallachia, is the only true and original Romanian style and is called "Brancoveanu art" by the name of the ruler who, in a period of constant battles between the world powers of that time, put cultural development of the country above everything and made it the goal of his life.
—
The monastery has been inscribed by UNESCO on its list of World Heritage Sites.

Answer: horezu


Question: What is the architectural style of this monastery?

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The Horezu Monastery or Hurezi Monastery was founded in 1690 by Prince Constantin Brâncoveanu in the town of Horezu, Wallachia, Romania. It is considered to be a masterpiece of "Brâncovenesc style", known for its architectural purity and balance, the richness of its sculpted detail, its treatment of religious compositions, its votive portraits, and its painted decorative works.
The Brâncovenesc style, which can be found at several other churches and monasteries in Wallachia, is the only true and original Romanian style and is called "Brancoveanu art" by the name of the ruler who, in a period of constant battles between the world powers of that time, put cultural development of the country above everything and made it the goal of his life.
—
The monastery has been inscribed by UNESCO on its list of World Heritage Sites.

Answer: romanian


Question: Who founded this monastery?

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The monastery was founded by Sabbas the Sanctified in 483, on the eastern side of the Kidron Valley, where - according to the monastery's own website - the first seventy hermits gathered around the hermitage of St Sabbas. Later on, the laura relocated to the opposite, western side of the gorge, where the Church of Theoktistos was built in 486 and consecrated in 491. The constant growth of the community meant that soon after, in 502, the Church of the God-bearing Virgin Mary, in Greek Theotokos, was built to serve as the main church of the monastery. Saint Sabbas' Typikon, the set of rules applied at the Great Laura and recorded by the saint, eventually became the worldwide model of monastic life and liturgical order known as the Byzantine Rite.
Mar Saba was the home of St. John of Damascus (676–749; Arabic: يوحنا الدمشقي), a key religious figure in the Iconoclastic Controversy, who, around 726, wrote letters to the Byzantine emperor Leo III the Isaurian refuting his edicts prohibiting the veneration of icons (images of Christ or other Christian religious figures). John worked as a high financial officer to the Muslim Caliph Abd al-Malik; he eventually felt a higher calling and migrated to the Judaean desert, where he was tonsured a monk and was ordained a hieromonk (monastic priest) at the Monastery of Mar Saba. St. John's tomb lies in a cave under the monastery.

Answer: sabbas the sanctified


Question: Who founded this monastery?

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The Monastery of Saint Naum (Macedonian: Манастир „Свети Наум“) is an Eastern Orthodox monastery in North Macedonia, named after the medieval Bulgarian writer and enlightener Saint Naum who founded it. It is situated along Lake Ohrid, 29 kilometres (18 mi) south of the city of Ohrid.
The Lake Ohrid area, including St Naum, is one of the most popular tourist destinations in North Macedonia.

Answer: saint naum


Question: In which city is this monastery located?

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The Monastery of Saint Naum (Macedonian: Манастир „Свети Наум“) is an Eastern Orthodox monastery in North Macedonia, named after the medieval Bulgarian writer and enlightener Saint Naum who founded it. It is situated along Lake Ohrid, 29 kilometres (18 mi) south of the city of Ohrid.
The Lake Ohrid area, including St Naum, is one of the most popular tourist destinations in North Macedonia.

Answer: ohrid


Question: Where does this monastery derive its name from?

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The Monastery of Saint Naum (Macedonian: Манастир „Свети Наум“) is an Eastern Orthodox monastery in North Macedonia, named after the medieval Bulgarian writer and enlightener Saint Naum who founded it. It is situated along Lake Ohrid, 29 kilometres (18 mi) south of the city of Ohrid.
The Lake Ohrid area, including St Naum, is one of the most popular tourist destinations in North Macedonia.

Answer: saint naum


Question: Who is this monastery dedicated to?

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The first text about an abbey is the 9th-century Latin text Revelatio ecclesiae sancti Michaelis in monte Tumba written by a chanoine living at Mont-Saint-Michel or at the Cathédrale Saint-André d'Avranches. This text was written at a time of power struggle between Brittany and the County of Normandy against Francia as well as during canon law reforms by Roman emperors.
When Christianity expanded to the area, around the 4th century, Mont Tombe – the original name of Mont-Saint-Michel – was part of the Diocese of Avranches. By the middle of the 6th century, Christianity had a stronger presence in the bay. By this time, Mont Tombe was populated by religious devotees – hermits (probably some Celtic monks) supplied by the curé of Astériac, who took care of the site and led a contemplative life around some oratories, but there is no archeological evidence and no serious sources of that. It is said two hermits Saint Pair and Saint Scubilion dedicated one of the oratories to Saint Étienne, midway through the mont, and one to Saint Symphorien, at the foot of the rock.
In 710, Mont Tombe was renamed Mont-Saint-Michel au péril de la Mer ("Mount Saint Michael at the peril of the sea", "Mons Sancti Michaelis in periculo maris") after an oratory was erected to Saint Michael by bishop Saint Aubert of Avranches in 708. According to the legend, Aubert received, during his sleep, three times the order from Saint Michael to erect an oratory on the Mont Tombe. The archangel was reputed to have left his finger mark on Aubert's skull. This skull is displayed at the Saint-Gervais d'Avranches basilica with such a scar on it.
This sanctuary should be, according to the archangel, a replica of the Gargano Sanctuary in Italy (from the 5th century). Aubert had a local religious artifact removed and instead a circular sanctuary built, made of dry stones. Around 708, Aubert sent two monks to get some artifacts from the Italian sanctuary (a rock with his foot print and a piece of tissue from the altar). During this mission, the March 709 tsunami is supposed to have destroyed the Scissy forest and turned the Mont into an island. On October 16, 709, the bishop dedicated the church and put twelve chanoine there. The Mont-Saint-Michel was born.
The remains of the oratory were found in the chapel Notre-Dame-Sous-Terre. This sanctuary contained the tomb of Aubert and most likely the artifacts brought from Gargano. The chapel Notre-Dame-Sous-Terre is today under the nave of the abbey-church.
The first buildings became too small and under the Western Roman Empire multiple buildings were added. Charlemagne chose Saint Michel as a protector of his empire during the 9th century and tried to have the place renamed Mont-Saint-Michel, but during the Middle Ages it was usually called Saint-Michel-aux-Deux-Tombes (Saint Michel with two tombs, in reference to Tombelaine).

Answer: saint étienne and saint symphorien


Question: Who designed this monastery?

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Many archaeologists believe that Clement himself designed and constructed the church. Clement, along with Naum of Preslav would use the church as a basis for teaching the Glagolitic and Cyrillic alphabets to Christianised Bulgarian Slavs, thus making it a university.
The church stands on a hill which is now known as Plaošnik overlooking Lake Ohrid. Clement built his church on a restored church and a Roman basilica of five parts (the remains of the basilicas can still be seen outside the church). Judging by the architectural style and design of the church, researchers say that Saint Clement intended for his building to be a literary school for disciples, thus it is believed to be the first and oldest discontinued university in Europe.
The exterior of the church contains a large number of finely detailed mosaics not far from a stone baptismal font used to baptise his disciples.

WikiWeb_Church of Saints Clement and Panteleimon_2

Answer: clement


Question: In which city is this monastery located?

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The Church of Saints Clement and Panteleimon (Macedonian: Црква Свети Климент и Пантелеjмон, romanized: Crkva Sveti Kliment i Pantelejmon; Greek: Άγιοι Κλήμης και Παντελεήμων, romanized: Agioi Klēmēs kai Panteleēmōn) is a Byzantine church situated on Plaošnik in Ohrid, North Macedonia. It is attributed to Saint Clement of Ohrid, a disciple of Saint Cyril and Saint Methodius. Archaeologists have come to believe that the church is located on the site where the first students of the Glagolitic alphabet (used to translate the Bible into Old Church Slavonic) were taught into the First Bulgarian Empire.

WikiWeb_Church of Saints Clement and Panteleimon_0

Answer: ohrid


Question: Who is this monastery dedicated to?

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Right after Stephen the Great won the battle in which he conquered the Kilia citadel, he began work on the monastery as a means to give thanks to God, on July 10, 1466 - the church was to be dedicated to the Virgin Mary. Previous eremitic life (on the place the monastery was built) was proven by humans buried deep under the foundation of the oldest buildings from Stephen the Great. A chronicle of the time mentions that Stephen bought the Vicovu de Sus village in exchange for 200 zloty, and awarded the land and revenue to the treasury of the monastery.
Putna was completed in three years, but was consecrated only after one more year passed, given that the Moldavians engaged in other battles. On September 3, 1470, during a ceremony attended by Stephen and all his family, the monastery was consecrated by Metropolitan Teoctist, and subsequently became the most important religious site in the area.
The present church was practically rebuilt between 1653 and 1662 by Vasile Lupu and his successors. Although the building follows the ground plan of a typical 15th and 16th century Moldavian church, it has many architectural and decorative features that are characteristic of 17th century architecture.
For long, the site was believed to have been designed by a Greek architect named Theodor - the interpretation of the Kilia chronicles on which this was based has since been proven wrong.
The oldest embroidery of the monastery, dated at the end of the 14th century, is an epitaphion made with silk and gold thread by Euphima, a Serbian nun, daughter of Vojihna, together with her daughter Euprasijka.

Answer: virgin mary


Question: How many minarets are there in this mosque?

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The university and mosque were built with marbles and granite. It has two minarets that are 107m high and a Dome. The Mosque was completed and Inaugurated in 1994.

Answer: two


Question: In which country is this mosque located?

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The Cologne Central Mosque (German: DITIB-Zentralmoschee Köln, Turkish: Köln Merkez-Camii) is a building  commissioned by German Muslims of the Organization DITIB for a large, representative Zentralmoschee (central mosque) in Cologne, Germany. This mosque was inaugurated by  Turkish President Erdogan. After controversy, the project won the approval of Cologne's city council.
The mosque is designed in neo-Ottoman architectural style, with glass walls, two minarets and a dome. The mosque is proposed to have a bazaar as well as other secular areas intended for interfaith interactions. As the mosque will be one of Europe's biggest mosques, and the largest mosque in Germany, it has been criticized by some, particularly for the height of the minarets.

Answer: germany


Question: When was this mosque built?

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The Gazi Husrev-beg Mosque was built in 1530 as the central object of the Beg's endowment, which also included a maktab and a madrasa (Islamic primary and secondary schools), a bezistan (vaulted marketplace), a hammam (public bathplace) etc. The foundation of this waqf by the contemporary Ottoman governor of Bosnia had a crucial point in the development of the town. The architect's name is unknown, but after some speculations, which even included famous Mimar Sinan as an option, most scholars agreed that Acem Esir Ali "Alaüddin", Ottoman mimar of Persian ancestry, is the most probable builder. It is still possible that Sinan himself did inspect the work on the spot, since he was in the region at the time. Historical documents testify that Ragusan masons, requested from their government by Gazi Husrev-beg, participated in the building process.
Gazi Husrev-bey Mosque was the first mosque in the world to receive electricity and electric illumination in 1898 during the period of Austro-Hungarian Empire.

Answer: 1530


Question: How many minarets are there in this mosque?

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The mosque belongs to the type of complex-spaced, multi-domed mosques and it is a represent of the Early Period of Classical Ottoman Architecture (sometimes referred to as Early Istanbul Style). The central rectangular space, framed by high walls and covered with a dome resting on pendentives, represents the spine of the structure, while lower extensions lean to it and expand the volume of the interior space. The qibla side of the mosque is extended with a rectangular space which is covered by a semi-dome resting on two highly developed muqarnas structures. They stand in function of pendentives, reducing the rectangular outline of the ground level to the near semi-circle shape in level of the semi-dome. This area houses central architectural elements with religious purposes: mihrab, minbar and kursi and, being open to the central space with a huge arch, represents the focal point of the mosque. Two smaller spaces, called tetime (sg. tetima) are located on the left and right sides of the central space, placed furthest from the Kibla side. They are covered by two lower domes resting on pendentives.
The exterior is dominated by the main dome, topped out only by a simple, yet monumental minaret. The entry side is marked with a portico resting on four wide columns and covered with little domes, only the central one, above the portal, being a bit greater than others, and resting on muqarnas-adorned pendentives, in contrast to others which are laid on simple, plain-surfaced pendentives. The monumental portal is richly decorated with muqarnas, as well as columns' capitals.
In his legacy, he stated: "Good deeds drive away evil, and one of the most worthy of good deeds is the act of charity, and the most worthy act of charity is one which lasts forever. Of all charitable deeds, the most beautiful is one that continually renews itself."

Answer: a minaret


Question: In which city is this mosque located?

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The Imperial Mosque also known as King's Mosque (Albanian: Xhamia e Mbretit, Serbian: Царска џамија у Приштини, Carska džamija u Prištini) is an Ottoman mosque located in Pristina, Kosovo. It was built in 1461 by Sultan Mehmet II Fatih.
The mosque was declared a Monument of Culture of Exceptional Importance in 1990 by the Republic of Serbia.

Answer: pristina


Question: In which country is this mosque located?

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The Sultan Qaboos Grand Mosque (Arabic: جَامِع ٱلسُّلْطَان قَابُوْس ٱلْأَكْبَر, romanized: Jāmiʿ As-Sulṭān Qābūs Al-Akbar) is the largest mosque in Oman, located in the capital city of Muscat.

Answer: oman


Question: When was this mosque built?

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The Big Khan Mosque (Crimean Tatar: Büyük Han Cami, Ukrainian: Велика ханська мечеть, Turkish: Büyük Han Camii) is located in Bakhchisaray, Crimea, Disputed between Russia and Ukraine and is part of the Bakhchisaray Palace. It is one of the largest mosques in the Crimea and one of the first buildings of the Khan's palace. The mosque was built in 1532 by Sahib I Giray and bore his name in the 17th century.

Answer: 1532


Question: In which city is this mosque located?

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Great Mosque of Banten (Indonesian Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia. The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.

Answer: serang


Question: In which country is this mosque located?

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Great Mosque of Banten (Indonesian Masjid Agung Banten) is a historic mosque in Old Banten, 10 km north of Serang, Indonesia. The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.

Answer: indonesia


Question: What is the architectural style of this mosque?

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The Great Mosque of Banten shows eclectic design, a proof of the international influence in Banten at the time of its construction in 1552. The mosque was constructed in Javanese style during the reign of Sultan Maulana Yusuf, the third Sultan of Banten Sultanate, in Dzulhijjah AH 966 (1566 CE).
A Javanese-styled pawestren (side hall, used for female's praying hall) was added during the reign of Maulana Muhammad (1580-1586). The southern serambi (porch) of the mosque was converted into a tomb containing about 15 graves.
In 1632, a 24-meter minaret was added to the mosque complex. The minaret was designed by a Chineseman Cek-ban-cut. Around similar period the Dutch-styled tiyamah was added to the mosque following the design of Hendrik Lucaasz Cardeel, a Dutchman who was converted to Islam.
The design elements of the Great Mosque of Banten have religious and cultural influences from Islam, Hinduism, Buddhism, the Chinese and the Dutch. These cultures have imposed their values and styles on the architecture of the Great Mosque of Banten, but have also blended well with the Javanese culture of Indonesia. For example, there is a blend of Hindu and Javanese architectural elements that consist of Dutch brick construction. Cardeel incorporated early European Baroque architectural features in his design of the mosque, which can mainly be seen in the minaret, tiyamah building, and mosque wall. This has set the Great Mosque of Banten apart from other traditional mosques in Indonesia, as there is a medley of different cultures embedded in its architectural design and elements.

Answer: javanese style


Question: When was this mosque built?

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The Great Mosque of Banten shows eclectic design, a proof of the international influence in Banten at the time of its construction in 1552. The mosque was constructed in Javanese style during the reign of Sultan Maulana Yusuf, the third Sultan of Banten Sultanate, in Dzulhijjah AH 966 (1566 CE).
A Javanese-styled pawestren (side hall, used for female's praying hall) was added during the reign of Maulana Muhammad (1580-1586). The southern serambi (porch) of the mosque was converted into a tomb containing about 15 graves.
In 1632, a 24-meter minaret was added to the mosque complex. The minaret was designed by a Chineseman Cek-ban-cut. Around similar period the Dutch-styled tiyamah was added to the mosque following the design of Hendrik Lucaasz Cardeel, a Dutchman who was converted to Islam.
The design elements of the Great Mosque of Banten have religious and cultural influences from Islam, Hinduism, Buddhism, the Chinese and the Dutch. These cultures have imposed their values and styles on the architecture of the Great Mosque of Banten, but have also blended well with the Javanese culture of Indonesia. For example, there is a blend of Hindu and Javanese architectural elements that consist of Dutch brick construction. Cardeel incorporated early European Baroque architectural features in his design of the mosque, which can mainly be seen in the minaret, tiyamah building, and mosque wall. This has set the Great Mosque of Banten apart from other traditional mosques in Indonesia, as there is a medley of different cultures embedded in its architectural design and elements.

Answer: 1552


Question: What's the height of the tallest minaret from this mosque?

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The Great Mosque of Banten shows eclectic design, a proof of the international influence in Banten at the time of its construction in 1552. The mosque was constructed in Javanese style during the reign of Sultan Maulana Yusuf, the third Sultan of Banten Sultanate, in Dzulhijjah AH 966 (1566 CE).
A Javanese-styled pawestren (side hall, used for female's praying hall) was added during the reign of Maulana Muhammad (1580-1586). The southern serambi (porch) of the mosque was converted into a tomb containing about 15 graves.
In 1632, a 24-meter minaret was added to the mosque complex. The minaret was designed by a Chineseman Cek-ban-cut. Around similar period the Dutch-styled tiyamah was added to the mosque following the design of Hendrik Lucaasz Cardeel, a Dutchman who was converted to Islam.
The design elements of the Great Mosque of Banten have religious and cultural influences from Islam, Hinduism, Buddhism, the Chinese and the Dutch. These cultures have imposed their values and styles on the architecture of the Great Mosque of Banten, but have also blended well with the Javanese culture of Indonesia. For example, there is a blend of Hindu and Javanese architectural elements that consist of Dutch brick construction. Cardeel incorporated early European Baroque architectural features in his design of the mosque, which can mainly be seen in the minaret, tiyamah building, and mosque wall. This has set the Great Mosque of Banten apart from other traditional mosques in Indonesia, as there is a medley of different cultures embedded in its architectural design and elements.

Answer: 24 meter


Question: How many minarets are there in this mosque?

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The Great Mosque of Banten shows eclectic design, a proof of the international influence in Banten at the time of its construction in 1552. The mosque was constructed in Javanese style during the reign of Sultan Maulana Yusuf, the third Sultan of Banten Sultanate, in Dzulhijjah AH 966 (1566 CE).
A Javanese-styled pawestren (side hall, used for female's praying hall) was added during the reign of Maulana Muhammad (1580-1586). The southern serambi (porch) of the mosque was converted into a tomb containing about 15 graves.
In 1632, a 24-meter minaret was added to the mosque complex. The minaret was designed by a Chineseman Cek-ban-cut. Around similar period the Dutch-styled tiyamah was added to the mosque following the design of Hendrik Lucaasz Cardeel, a Dutchman who was converted to Islam.
The design elements of the Great Mosque of Banten have religious and cultural influences from Islam, Hinduism, Buddhism, the Chinese and the Dutch. These cultures have imposed their values and styles on the architecture of the Great Mosque of Banten, but have also blended well with the Javanese culture of Indonesia. For example, there is a blend of Hindu and Javanese architectural elements that consist of Dutch brick construction. Cardeel incorporated early European Baroque architectural features in his design of the mosque, which can mainly be seen in the minaret, tiyamah building, and mosque wall. This has set the Great Mosque of Banten apart from other traditional mosques in Indonesia, as there is a medley of different cultures embedded in its architectural design and elements.

Answer: a minaret


Question: In which country is this mosque located?

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The Baitul Aman Jame Masjid Complex (Bengali: বাইতুল আমান জামে মসজিদ, Arabic: بيت الأمان جامع مسجد), commonly known as Guthia Mosque (Bengali: গুঠিয়া মসজিদ) of Barisal, is a mosque complex of Bangladesh having a land area of 14 acres, comparing to the 8.30 acres land area of the national mosque Baitul Mukarram of the country. The Baitul Aman Jame Masjid Complex consists of a mosque, a large eidgah, a graveyard, three lakes, a madrasa and an orphanage. Established on December 16, 2003, Guthia Mosque is also a tourist spot in Bangladesh.

Answer: bangladesh


Question: What is the architectural style of this mosque?

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The mosque's architecture is inspired by Islamic architecture from various parts of middle east. Architect M. Ameenul Haque went on a trip to the middle east with the founder to research the architecture and design of some of the most beautiful mosques in the world. He adopted the domical style for Baitul Aman mosque.
The mosque complex stands on 14 acres. The mosque itself consists of 20 domes. The three lakes surrounding the mosque are situated so that they reflect the whole mosque from different angles. Gardens are placed around the lakes and the mosque. A number of calligraphies of Ayatul Kursi are found around the mosque and the inner part of dome of the mosque also has the Ayatul Kursi carved on it. The inner wall of the mosque has the Surat ar-Rahman written on it. The inner part of the mosque has a capacity of 1,400 people, while the outer has a capacity of 5,000 people. Several thousand people can pray in the Eidgah adjacent to the mosque at a time. The 58 meters high minaret of the mosque is the tallest in the country. A graveyard stands on the south-eastern part of the complex.

Answer: islamic architecture


Question: When did construction for this mosque start?

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Construction of the mosque complex began on December 16, 2003, under the supervision of SAS Foundation. A small mosque already existed.   The complex is a private initiative by Sharifuddin Ahmed Santu, a local politician and businessman who lived abroad.
The mosque took four years and one month to be completed. The complex was designed by architect M. Ameenul Haque.
The cost of the construction in those times was 200 million BDT. The complex was inaugurated on October 20, 2006, with three great lakes, a mosque, an orphanage, a madrasa, an Eidgah and 58 meters high minaret constructed of white marble.

Answer: 2003


Question: In which city is this mosque located?

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Baro Shona Masjid  (English: The Great Golden Mosque) also known as  Baroduari Masjid (12-gate mosque),  is located in Gour, West Bengal, India. Completed in 1526, it is situated half a kilometer to the south of Ramkeli, 12 km south from the city of Malda. The mosque with its ruins can be found very close to the India-Bangladesh border.  With a gigantic rectangular structure of brick and stone, this mosque is the largest monument in Gour. Though the name means Twelve Doors, this monument actually has eleven.
According to the List of Monuments of National Importance in West Bengal (serial no. N-WB-83) Baro Shona Masjid is an ASI listed monument.

Answer: gour


Question: When was this mosque built?

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Baro Shona Masjid  (English: The Great Golden Mosque) also known as  Baroduari Masjid (12-gate mosque),  is located in Gour, West Bengal, India. Completed in 1526, it is situated half a kilometer to the south of Ramkeli, 12 km south from the city of Malda. The mosque with its ruins can be found very close to the India-Bangladesh border.  With a gigantic rectangular structure of brick and stone, this mosque is the largest monument in Gour. Though the name means Twelve Doors, this monument actually has eleven.
According to the List of Monuments of National Importance in West Bengal (serial no. N-WB-83) Baro Shona Masjid is an ASI listed monument.

Answer: 1526


Question: In which country is this mosque located?

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Sabancı Merkez Camii (English: Sabancı Central Mosque) in Adana is the second largest mosque in Turkey. The exterior of the mosque (and its interior decoration) is similar to the Selimiye Mosque in Edirne, though it has six minarets, similar to the Sultan Ahmed Mosque (Blue Mosque) in Istanbul.
The mosque, which went into service in 1998, was constructed upon a confiscated Armenian cemetery. It is built on a total of 52,600 square metres (566,000 square feet) of land and has a closed area of 6,600 square metres (71,000 square feet).
Sabancı Central Mosque was built jointly by Turkish Religious Foundation and Sabanci Foundation. The proprietorship of the mosque belongs to Adana Religious Affairs Foundation and its usage rights have been transferred to Adana Provincial Office of Mufti.

Answer: turkey


Question: In which city is this mosque located?

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The Sinan Pasha Mosque (Albanian: Xhamia e Sinan Pashës; Bosnian: Sinan-pašina džamija; Serbian: Синан Пашина Џамија; Turkish: Sinan Paşa Camii) is an Ottoman mosque in the city of Prizren, Kosovo. It was built in 1615 by Sofi Sinan Pasha, bey of Budim. The mosque overlooks the main street of Prizren and is a dominant feature in the town's skyline.
Sinan Pasha Mosque was declared a Monument of Culture of Exceptional Importance in 1990 by the Republic of Serbia.

Answer: prizren


Question: When were the latest renovations or repairs in this mosque?

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Rain, which over time has entered the mosque via holes in the roof, has caused the loss of some original paintings on the walls and has led to the detachment of some of the wall plaster. Stones of the façade have faced weathering.
Abdullah Gërguri worked on a series of repairs of the murals, particularly in the 1970s.
In early 2000 the cost to rehabilitate the building was estimated at about €500,000 by UNESCO.

Answer: 2000


Question: What's the height of the tallest minaret from this mosque?

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The mosque covers roughly 14 m (46 ft) by 14 m (46 ft) and is square in shape. It has one large dome and another smaller half-dome that covers the mihrab, which is painted and has a stalactite hood. The mosque's walls are 1.65 m (5.4 ft) thick and its minaret, which is topped by a conical structure covered by lead, is 43.5 m (143 ft) in height.
The walls and dome inside Sinan Pasha Mosque were painted in the 19th century, mostly of floral patterns and Qur'an verses. The minbar is painted with floral motives. Both the large dome and the half-dome of the mosque are covered with lead. The stone flooring of the mosque and the carpentry are original.

Answer: 43.5 m


Question: In which country is this mosque located?

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The Kota Kinabalu City Mosque (Malay: Masjid Bandaraya Kota Kinabalu) is the second main mosque in Kota Kinabalu, Sabah, Malaysia, after State Mosque in Sembulan. The head imam is Ustaz Haji Hafiz Bin Datuk Dr Haji Hamzah.

Answer: malaysia


Question: In which city is this mosque located?

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The el-Jazzar Mosque (Arabic: مسجد الجزار, Masjid al-Jazzār; Hebrew: מסגד אל-ג'זאר, Misgad al-G'zar), also known as the White Mosque, is located on el-Jazzar Street inside the walls of the old city of Acre, overlooking the eastern Mediterranean Sea, and is named after the Ottoman Bosnian governor Ahmad Pasha el-Jazzar ("the Butcher").

Answer: old city of acre


Question: What is the architectural style of this mosque?

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The mosque is an excellent example of Ottoman architecture, which incorporated both Byzantine and Persian styles. Some of its fine features include the green dome and minaret, a green-domed sabil next to its steps (a kiosk, built by Sultan Abdul Hamid II, for dispensing chilled drinking water and beverages) and a large courtyard.
The mosque, that is dominating Acre's skyline, was originally named Masjid al-Anwar (the "Great Mosque of Lights") and is also known as the White Mosque because of its once silvery-white dome that glittered at a great distance. The dome is now painted green. The minaret has a winding staircase of 124 steps.
It is the largest mosque in Israel outside of Jerusalem.

Answer: byzantine and persian


Question: In which city is this mosque located?

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The Sheikh Zayed Mosque, Fujairah (Arabic: مَسْجِد ٱلشَّيْخ زَايِد فِي ٱلْفُجَيْرَة, romanized: Masjid Ash-Shaykh Zāyid fil-Fujayrah), is the main mosque in the Emirate of Fujairah, and the second largest in the United Arab Emirates (UAE) after the mosque with the same name in Abu Dhabi.

Answer: fujairah


Question: In which country is this mosque located?

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The Sheikh Zayed Mosque, Fujairah (Arabic: مَسْجِد ٱلشَّيْخ زَايِد فِي ٱلْفُجَيْرَة, romanized: Masjid Ash-Shaykh Zāyid fil-Fujayrah), is the main mosque in the Emirate of Fujairah, and the second largest in the United Arab Emirates (UAE) after the mosque with the same name in Abu Dhabi.

Answer: emirate


Question: What's the height of the tallest minaret from this mosque?

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Similar in appearance to the Blue Mosque in Istanbul, this large white mosque is a landmark that is visible from many locations in the centre of the city. It can hold around 28,000 worshippers, and measures 39,000 m² (3.9 ha; 9.6 acres). It has 65 domes and six minarets, between 80 and 100 metres (260 and 330 feet) in height. The courtyard of the mosque, with fountains and gardens, can hold 14,000 people.

Answer: 100 metres


Question: How many minarets are there in this mosque?

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Similar in appearance to the Blue Mosque in Istanbul, this large white mosque is a landmark that is visible from many locations in the centre of the city. It can hold around 28,000 worshippers, and measures 39,000 m² (3.9 ha; 9.6 acres). It has 65 domes and six minarets, between 80 and 100 metres (260 and 330 feet) in height. The courtyard of the mosque, with fountains and gardens, can hold 14,000 people.

Answer: six minarets,


Question: In which city is this mosque located?

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Jami Masjid (also known as, Jama Masjid; meaning "public mosque") in Champaner, Gujarat state, western India, is part of the Champaner-Pavagadh Archaeological Park, a UNESCO World Heritage Site, and is among the 114 monuments there which are listed by the Baroda Heritage Trust. It is located about 150 feet (46 m) east of the city walls (Jahdnpandh), near the east gate.

Answer: champaner


Question: What is the architectural style of this mosque?

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It has a blend of Jain and Muslim architecture, preserving the Islamic ethos, and is considered one of the finest mosques in Western India with its elegant interiors. The ornamentation of the surface areas of the mosque and tomb consists of symbols of motifs of the Sun, diamonds, pots and vines, and lotus insignia which were used in the earlier temples; the artists of the region who worked on these monuments had imbibed their craftsmanship from their forefathers and they were not sectarian in character as they worked on assignments given by Hindus, Muslims or Jains. This mosque had three oblong mural plaques, one at the top of the pulpit and the other two on the sides, with engravings of hymns from the Koran.
The building is two-storied, with both Islamic and Hindu styles of decoration. The plan is similar to that of the Sidi Saiyyed Mosque in Ahmedabad; it is rectangular with the entrance on the east side. There is a portico which has a large dome built over a podium. There are steps to the mosque from northern and southern directions. Tall octagonal minarets 30 metres (98 ft) in height are situated on both sides of the main carved entrance. A typical Gujarat style of architecture is seen in the form of oriel windows with distinctive carvings on the outer surface. The carved roof contains several domes, and the courtyard is large. There are seven mihrabs and the entrance gates are carved and fitted with fine stone jalis.
Multiple prayer halls are separated by almost 200 pillars. The main prayer hall has eleven domes, with the central dome, a double-storied structure, built on pillars in an arcade form. The ruler's prayer hall is separated from the main area by jalis. There is a double clerestory in one of the domes. Other interior features include an arcuate maqsurah screen, trabeate hypostyle lwan, double square side wings, zanana enclosure, and screened off northern mihrab.

Answer: jain and muslim architecture


Question: What's the height of the tallest minaret from this mosque?

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It has a blend of Jain and Muslim architecture, preserving the Islamic ethos, and is considered one of the finest mosques in Western India with its elegant interiors. The ornamentation of the surface areas of the mosque and tomb consists of symbols of motifs of the Sun, diamonds, pots and vines, and lotus insignia which were used in the earlier temples; the artists of the region who worked on these monuments had imbibed their craftsmanship from their forefathers and they were not sectarian in character as they worked on assignments given by Hindus, Muslims or Jains. This mosque had three oblong mural plaques, one at the top of the pulpit and the other two on the sides, with engravings of hymns from the Koran.
The building is two-storied, with both Islamic and Hindu styles of decoration. The plan is similar to that of the Sidi Saiyyed Mosque in Ahmedabad; it is rectangular with the entrance on the east side. There is a portico which has a large dome built over a podium. There are steps to the mosque from northern and southern directions. Tall octagonal minarets 30 metres (98 ft) in height are situated on both sides of the main carved entrance. A typical Gujarat style of architecture is seen in the form of oriel windows with distinctive carvings on the outer surface. The carved roof contains several domes, and the courtyard is large. There are seven mihrabs and the entrance gates are carved and fitted with fine stone jalis.
Multiple prayer halls are separated by almost 200 pillars. The main prayer hall has eleven domes, with the central dome, a double-storied structure, built on pillars in an arcade form. The ruler's prayer hall is separated from the main area by jalis. There is a double clerestory in one of the domes. Other interior features include an arcuate maqsurah screen, trabeate hypostyle lwan, double square side wings, zanana enclosure, and screened off northern mihrab.

Answer: 30 metres


Question: When was this mosque built?

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Bada Gumbad was constructed in 1490 CE, and is believed to have the earliest constructed full dome of any building in Delhi. Its construction is generally attributed to Sikandar Lodhi. A mihrab (prayer niche) in the Friday mosque (Jama Masjid) of the Bara Gumbad gives the date of construction as 900 AH (Anno Hegirae) of the Islamic lunar calendar.
Including the bada gumbad  there are four monuments in the Lodhi Gardens; the other three being Tomb of Sikandar Lodhi, Shisha Gumbad and the tomb of Muhammad Shah (who belonged to the Sayyid dynasty). The Bada Gumbad is situated approximately 400 metres (1,300 ft) southwest of the tomb and 75 metres (246 ft) south of Shisha Gumbad. During the rule of Sikander Lodhi, the Bara Gumbad, the adjacent mosque and the "mehman khana" (guest house) were constructed. The Bara Gumbad is speculated to serve as a gateway to the Friday mosque. However owing to the constitutions date, placement and stylistic differences the theory of gateway is not supported. The purpose and significance of the Bara Gumbad is unknown and to date remains a mystery. The Friday mosque was constructed in 1494 CE. It was the first mosque to be built in a style that first appeared during the Lodhi Dynasty.
Some historians suggest that the Bara Gumbad was built by an unidentified noble in 1490 CE, before being appropriated by Sikander Lodhi in 1494 CE, to provide an entryway to his mosque.
Simon Digby argued, that the Bara Gumbad served as a gateway to a large walled enclosure, which included the Shisha Gumbad, identified by the same scholar as the tomb of Bahlul Lodi.
Initially, all the monuments were built independently, and were not in one confine. In the early twentieth century, a park was developed, bringing the four monuments in one confine. The park was inaugurated on 9 April 1936 by Lady Willingdon, the wife of Viceroy Lord Willingdon. The park was originally called the Lady Willingdon Park after her, but was renamed to Lodhi Gardens after independence of India in 1947.

Answer: 1490 ce


Question: When were the latest renovations or repairs in this mosque?

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In 1882,  Selim-Giray Tevkelev who in 1865 was appointed the Mufti of Orenburg turned to and obtained agreement from minister Count Tolstoy with the requirement for a mosque in St. Petersburg. In 1906, the Minister formed a special committee headed by Ahun Ataulla Bayazitov to collect 750,000 rubles within 10 years  for the construction of the mosque. They organised collections in towns and providences of Russia and received donations from many sponsors. In addition the committee input securities in total amount of 142,000 rubles and also stamps for  mosque's project. The biggest donor was Said Abdoul Ahad, Emir of Bochara, who undertook all expenses for the building.
The location of the mosque was symbolic, sited opposite the Peter and Paul Fortress, in the city centre. The permission to purchase the site was given by Emperor Nicholas II in Peterhof on 3 July 1907. That autumn, the committee approved the project by architect Nikolai Vasilyev, the engineer Stepan Krichinsky, and construction was overseen by academic Alexander von Hohen. The building facade was made by combining both oriental ornaments and turquoise blue mosaic.
On 3 February 1910, the foundation stone-laying ceremony was performed by Ahun Bayazitov, attended by government, religious and social figures. Among those who attended were Mohammed Alim Khan, the ambassadors of the Ottoman Empire, and of Persia, and Tevkelev, the leader of the Muslims party in the Duma.
The walls were made with grey granite and the dome and both minarets (tower) are covered with mosaic ceramics of sky-light-blue colour. These were created by Peter Vaulin in his workshop in Kikerino. Skilled craftsmen  from Central Asia took part working on the mosque. The facades are decorated with verses from the Qur'an using characteristic Arabic calligraphy. Internal columns are made from green marble. Women pray on the first floor, above the western part of the hall. The mosque was covered by huge specially made carpets woven by Central Asian craftsmen.
In 1940, Soviet authorities banned services and turned the building into a medical equipment storehouse. At the request of the first Indonesian President, Sukarno, ten days after his visit to the city, the mosque was returned to the Muslim religious community of St. Petersburg in 1956. A major restoration of the mosque was carried out in 1980.

Answer: 1980


Question: What's the height of the tallest minaret from this mosque?

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The Saint Petersburg Mosque (Russian: Санкт-Петербу́ргская мече́ть), when opened in 1913, was the largest mosque in Europe outside Turkey, its minarets 49 meters in height and the dome is 39 meters high. The mosque is situated in downtown St Petersburg. It can accommodate up to five thousand worshippers.
The founding stone was laid in 1910 to commemorate the 25th anniversary of the reign of Abdul Ahat Khan in Bukhara. By that time, the Muslim community of the Russian then-capital exceeded 8,000 people. The projected structure was capable of accommodating most of them. The architect Nikolai Vasilyev patterned the mosque after Gur-e-Amir, the tomb of Tamerlane in Samarkand. Its construction was completed by 1921.
Worshippers are separated by gender during a worship service; females worship on the upper floor, while the males worship on the ground floor. The Mosque was closed to worshippers from 1940 to 1956.

Answer: 49 meters


Question: When was this mosque built?

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The Suleymaniye Mosque or the Mosque of Suleiman (Turkish: Süleymaniye Camii) was a mosque originally built after the Ottoman conquest of Rhodes in 1522 and reconstructed in 1808. It was named by the Sultan Suleiman to commemorate his conquest of Rhodes.
This mosque was the first mosque in the town of Rhodes, built soon after Ottomans besieged it and captured it in 1522. In 1808 the current building of mosque was built through the reconstruction of this first mosque. Its plaster is rose-pink. The most of the mosque was reconstructed using materials of the buildings which existed at the same place in the earlier period. The pillars of the outer arcade belonged to the Christian church.
Europa Nostra gave this mosque an honorary distinction in 2006. It currently serves as a museum.

Answer: 1522


Question: In which city is this mosque located?

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The Jāmeh Mosque (Persian: مسجد جامع تبریز - Masjid-e-Jāmeh Tabrīz) is a large, congregational mosque (Jāmeh) in Tabrīz city, within the East Azerbaijan Province of Iran. It is located in the Bazaar suburb of Tabriz next to the Grand Bazaar of Tabriz and the Constitutional House of Tabriz.

Answer: tabrīz city


Question: In which country is this mosque located?

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The Jāmeh Mosque (Persian: مسجد جامع تبریز - Masjid-e-Jāmeh Tabrīz) is a large, congregational mosque (Jāmeh) in Tabrīz city, within the East Azerbaijan Province of Iran. It is located in the Bazaar suburb of Tabriz next to the Grand Bazaar of Tabriz and the Constitutional House of Tabriz.

Answer: iran


Question: In which city is this mosque located?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: plovdiv


Question: In which country is this mosque located?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: bulgaria


Question: When was this mosque built?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: 1363–1364


Question: When did construction for this mosque start?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: 1363


Question: When were the latest renovations or repairs in this mosque?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: late 18th to early 19th centuries.


Question: How many minarets are there in this mosque?

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Dzhumaya Mosque (Bulgarian: Джумая джамия) is located in Plovdiv, Plovdiv Province, Bulgaria. Its Turkish name is Hüdavendigâr Camii or Cuma Camii. The mosque is located in the centre of Plovdiv and was built in 1363–1364 on the site of the Sveta Petka Tarnovska Cathedral Church after the conquest of Plovdiv by the Ottoman army. During the reign of Sultan Murad I in the 15th century the old building was demolished and replaced by the modern-day mosque. It was called Ulu Dzhumaya Mosque, or Main Friday Mosque.
The mosque is large, with nine domes and a 33 m × 27 m (108 ft × 89 ft) prayer hall. There is a minaret at the northeast corner of the main façade. Interior wall paintings date to the late 18th to early 19th centuries.

Answer: a minaret


Question: When was this mosque built?

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The mosque was built during the reign of the Sultan of Bengal Alauddin Husain Shah, between 1493 and 1519. The fifteen domes of the mosque were once gilded, giving the mosque the name of Choto Shona Masjid (Small Golden Mosque). The mosque is one of the best-preserved sultana monuments under protection by the Department of Archaeology and Museums, Governments of Bangladesh. The gilding that gave the building its name does not exist anymore. The mosque premise, which covers an area of 42 m from east to west by 43.5 m from north to south, was originally surrounded by an outer wall (now restored) with a gateway in the middle of the east side.

Answer: between 1493 and 1519


Question: What's the height of the tallest minaret from this mosque?

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Hassan Tower or Tour Hassan (Arabic: صومعة حسان; Berber languages: ⵙⵓⵎⵓⵄⵜ ⵏ ⵃⴰⵙⵏ) is the minaret of an incomplete mosque in Rabat, Morocco. It was commissioned by Abu Yusuf Yaqub al-Mansur, the third Caliph of the Almohad Caliphate, near the end of the 12th century. The tower was intended to be the largest minaret in the world, and the mosque, if completed, would have been the largest in the western Muslim world. When al-Mansur died in 1199, construction on the mosque stopped. The minaret was left standing at a height of 44 meters. The rest of the mosque was also left incomplete, with only the beginnings of several walls and 348 columns being constructed. The tower, along with the remains of the mosque and the modern Mausoleum of Mohammed V, forms an important historical and tourist complex in Rabat.

Answer: 44 meters


Question: What's the height of the tallest minaret from this mosque?

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The National Mosque of Malaysia (Malay: Masjid Negara Malaysia) is a mosque in Kuala Lumpur, Malaysia. It has a capacity for 15,000 people and is situated among 13 acres (53,000 m²) of gardens. Its key features are a 73-metre-high (240 ft) minaret and a 16-pointed star concrete main roof. The umbrella, synonymous with the tropics, is featured conspicuously – the main roof is reminiscent of an open umbrella, the minaret's cap a folded one. The folded plates of the concrete main roof are a creative solution to achieving the larger spans required in the main gathering hall. Reflecting pools and fountains spread throughout the compound. Completed in 1965, the mosque is a bold and modern approach in reinforced concrete, symbolic of the aspirations of a then newly independent nation.

Answer: 73-metre


Question: In which country is this mountain located?

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The Hoher Kasten is a mountain in the Appenzell Alps, overlooking the Rhine in Eastern Switzerland. It is located on the border between the cantons of Appenzell Innerrhoden and St. Gallen.
The summit is easily accessible with a cable car starting at Brülisau, south of Appenzell. A revolving restaurant, offering panoramic views, has been built on the top.
Ascents to Hoher Kasten and the neighouring summit Kamor were already described in the early 19th century.

Answer: switzerland


Question: In which country is this mountain located?

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Bourlémont is a hill located in Ronchamp, Haute-Saône, eastern France with an elevation of 474 m (1,555 ft) above sea level. It is located in the Ballons des Vosges Nature Park, and is an area of cultural tourism, given that the chapel of Notre Dame du Haut is located on it.

Answer: france


Question: How high is this mountain?

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Bourlémont is a hill located in Ronchamp, Haute-Saône, eastern France with an elevation of 474 m (1,555 ft) above sea level. It is located in the Ballons des Vosges Nature Park, and is an area of cultural tourism, given that the chapel of Notre Dame du Haut is located on it.

Answer: 474 m


Question: What type of rock is this mountain composed of?

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Bourlémont is located in Ronchamp, Haute-Saône, Franche-Comté, France. It  can be accessed from Chapel Street on the southeastern side of the summit and the Way of the Cross footpath which was created in 1890. The GR 59 and Dukes hiking trails pass along the eastern side of the hill.
The hill has an altitude of 474 m (1,555 ft), meaning that it is 121 m (397 ft) higher than the centre of Ronchamp (353 m (1,158 ft)), which is at the foot of the hill.
Bourlémont is mainly composed of red sandstone, but there is also a presence of argillite, quartzite and shale. The climate of the hill has continental and oceanic influences, and it experiences very low winter temperatures.

Answer: red sandstone, argillite, quartzite and shale


Question: How high is this mountain?

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Crib Goch is described as a "knife-edged" arête in the Snowdonia National Park in Gwynedd, Wales. The name means "red ridge" in the Welsh language.
The highest point on the arête is 923 metres (3,028 ft) above sea level. All routes which tackle Crib Goch are considered mountaineering routes in winter or scrambles in summer—meaning that they must cross "graded territory" as defined in Steve Ashton's Scrambles in Snowdonia. The easiest of these lines (the ‘bad step’ part of the route) is given a scrambling grade of Grade 1 (the most difficult being Grade 3—routes more difficult than Grade 3 are considered rock climbs).

Answer: 923 metres

Answer: 923 metres


Question: In which country is this mountain located?

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Great Gable is a mountain in the Lake District, United Kingdom. It is named after its appearance as a pyramid from Wasdale, though it is dome-shaped from most other directions. It is one of the most popular of the Lakeland fells, and there are many different routes to the summit. Great Gable is linked by the high pass of Windy Gap to its smaller sister hill, Green Gable, and by the lower pass of Beck Head to its western neighbour, Kirk Fell.

Answer: united kingdom


Question: In which country is this mountain located?

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Vodno (Macedonian: Водно) is a mountain in North Macedonia. It is located in the northern part of the country, to the southwest of the capital city Skopje. The highest point of the mountain is at Krstovar peak, on 1066 meters and the submontane is on 337 meters (Middle Vodno is on 557 m). In 2002, on Krstovar peak the Millennium Cross was built, one of the biggest Christian Crosses in the world.

Answer: north macedonia


Question: How high is this mountain?

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Vodno (Macedonian: Водно) is a mountain in North Macedonia. It is located in the northern part of the country, to the southwest of the capital city Skopje. The highest point of the mountain is at Krstovar peak, on 1066 meters and the submontane is on 337 meters (Middle Vodno is on 557 m). In 2002, on Krstovar peak the Millennium Cross was built, one of the biggest Christian Crosses in the world.

Answer: 1066m


Question: What's the most common animal seen in this area?

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Animals:
Small animals: partridge, rabbit, fox, squirrel, marten, snake, birds of smaller type and insects.
Larger animals: boar, wolf, deer.

Answer: partridge, rabbit, fox, squirrel etc


Question: In which country is this mountain located?

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Iremel (Bashkir: Ирәмәл, Russian: Иремель) is a compact mountain ridge in the Southern Ural Mountains in the republic of Bashkortostan, Russian Federation (bordering with Chelyabinsk Oblast to the north-west). The highest peak, Bolshoy Iremel (Big Iremel), or simply Iremel, stands at 1589 metres (5200 ft) high. Maly Iremel (Small Iremel), 6 kilometers north-east, stands at 1449 meters. It is the source of the River Belaya.
The highest peak of the South Urals, Mount Yamantaw (1638 meters) is located 53 kilometers south-west from Bolshoy Iremel.

Answer: russian federation


Question: In which country is this mountain located?

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Mount Arapiles is a rock formation that rises about 140 metres (460 ft) above the Wimmera plains in western Victoria, Australia. It is located in Arapiles approximately 10 kilometres (6.2 mi) west of the town  of Natimuk and is part of the Mount Arapiles-Tooan State Park. Arapiles is a very popular destination for rock climbers due to the quantity and quality of climbs. It is one of the premier climbing sites in Australia along with the nearby Grampians. The Wotjobaluk name for the formation is Djurid.

Answer: australia


Question: How high is this mountain?

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Mount Arapiles is a rock formation that rises about 140 metres (460 ft) above the Wimmera plains in western Victoria, Australia. It is located in Arapiles approximately 10 kilometres (6.2 mi) west of the town  of Natimuk and is part of the Mount Arapiles-Tooan State Park. Arapiles is a very popular destination for rock climbers due to the quantity and quality of climbs. It is one of the premier climbing sites in Australia along with the nearby Grampians. The Wotjobaluk name for the formation is Djurid.

Answer: 140 metres


Question: What type of rock is this mountain composed of?

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Mount Arapiles is primarily composed of quartzite, a metamorphic rock that was originally quartzose conglomerate and sandstone (quartz arenite). That protolith was laid down in the earliest part of the Devonian period (approx 420 Ma), as part of a substantial fluvial system. Evidence for that deposition can be seen in the decimeter-meter scale cross stratification and lateral accretion surfaces visible in the cliffs, and the presence of many beds containing well rounded, pebble size clasts. The nearby Grampians/Gariwerd mountain range contains some more distal facies of the same depositonal system, which is evidenced by the lesser quantity of conglomerate and smaller average grain size.
Arapiles is preserved due to a granitic intrusion that was emplaced below the sandstone and conglomerate approx 400 Ma, or 20 million years after sedimentation. That intrusion advected heat from lower in the crust, facilitating pervasive quartz cementation of the detrital grains. The granite also contained some highly siliceous fluids that were driven off as the rock cooled. Those fluids probably also contributed to the cementation of the sediments. The process of direct heating due to magma transport is known as contact metamorphism.
Although the unmetamorphosed, but otherwise similar, sediments surrounding "the Mount" have eroded away, Arapiles has been preserved, because the total occulsion of pore space related to the cementation helps to limit erosion.
The rock has a distinct red/orange tinge that is due to trace amounts of iron oxide and various other impurities.

Answer: quartzite ,  sandstone


Question: In which country is this mountain located?

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Osorno Volcano is a 2,652-metre (8,701 ft) tall conical stratovolcano lying between Osorno Province and Llanquihue Province, in Los Lagos Region of Chile.  It stands on the southeastern shore of Llanquihue Lake, and also towers over Todos los Santos Lake.  Osorno is considered a symbol of the local landscape and as such, tends to be the referential element of the area in regards to tourism.
Osorno is one of the most active volcanoes of the southern Chilean Andes, with 11 historical eruptions recorded between 1575 and 1869, including an eruption on January 19, 1835, which was witnessed by British Naturalist, Charles Darwin.  The basalt and andesite lava flows generated during these eruptions reached both Llanquihue and Todos los Santos Lakes.  The upper slopes of the volcano are almost entirely covered in glaciers despite its very modest altitude and latitude, sustained by the substantial snowfall in the very moist maritime climate of the region. This mountain also produces pyroclastic flow, since it is a composite volcano.
Osorno sits on top of a 250,000-year-old eroded stratovolcano, La Picada, with a 6-km-wide caldera.

Answer: chile


Question: How high is this mountain?

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Osorno Volcano is a 2,652-metre (8,701 ft) tall conical stratovolcano lying between Osorno Province and Llanquihue Province, in Los Lagos Region of Chile.  It stands on the southeastern shore of Llanquihue Lake, and also towers over Todos los Santos Lake.  Osorno is considered a symbol of the local landscape and as such, tends to be the referential element of the area in regards to tourism.
Osorno is one of the most active volcanoes of the southern Chilean Andes, with 11 historical eruptions recorded between 1575 and 1869, including an eruption on January 19, 1835, which was witnessed by British Naturalist, Charles Darwin.  The basalt and andesite lava flows generated during these eruptions reached both Llanquihue and Todos los Santos Lakes.  The upper slopes of the volcano are almost entirely covered in glaciers despite its very modest altitude and latitude, sustained by the substantial snowfall in the very moist maritime climate of the region. This mountain also produces pyroclastic flow, since it is a composite volcano.
Osorno sits on top of a 250,000-year-old eroded stratovolcano, La Picada, with a 6-km-wide caldera.

Answer: 2,652-metre


Question: When was this building built?

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The building was erected between 1877 and 1881 by the architects Martin Gropius, a great uncle of Walter Gropius, and Heino Schmieden in the neo-Renaissance style.  The building officially opened in 1881. The ground plan is quadratic (length of each side c. 70 m; building height c. 26 m). The exhibition rooms surround an imposing atrium decorated with mosaics and the coats of arms of German states by sculptor Otto Lessing.
Originally designed to house Berlin's Museum of Applied Arts, after World War I the building housed Berlin's Museum for Prehistory and Early History and the East Asian Art Collection. It was severely damaged in 1945 during the last weeks of World War II, and reopened in 1981 after post war reconstruction beginning in 1978. Further renovation took place in 1998/1999 resulting in what is often described as one of Germany's most beautiful historic exhibition buildings.
Until German reunification in 1990, the building stood on the border between East and West Berlin, at the boundary of the East Berlin district  Mitte.
The Martin-Gropius-Bau has exhibited works by Ai Weiwei, Walker Evans, Anish Kapoor, Johannes Itten and Paul Klee.

Answer: between 1877 and 1881


Question: When was this building built?

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Casa Manila is a museum in Intramuros depicting colonial lifestyle during Spanish colonization of the Philippines.
The museum is the imposing stone-and-wood structure c. 1850, one of the grand houses in Barrio San Luis (one of  the four original villages of Intramuros) is located across historic San  Agustin church and bounded by Calle Real, General Luna, Cabildo and  Urdaneta streets. The other two are the Los Hidalgos, c. 1650 and Cuyugan Mansion, c. 1890.
Casa Manila is a copy of an 1850s San Nicolas House that was once located in Calle Jaboneros. The architect of Casa Manila was J. Ramon L. Faustmann.
It was constructed by Imelda Marcos during the 1980s and modeled on Spanish colonial architecture.

Answer: 1980s


Question: In which city is this museum located?

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The Lutherhaus is a writer's house museum in Lutherstadt Wittenberg, Germany. Originally built in 1504 as part of the University of Wittenberg, the building was the home of Martin Luther for most of his adult life and a significant location in the history of the Protestant Reformation. Luther was living here when he wrote his 95 Theses.
The Augusteum is an expansion to the original building that was constructed after Luther's death to house a Protestant seminary and library which still exist today. Since 1996, both buildings have been recognized as UNESCO World Heritage Sites along with other sites associated with Martin Luther in Wittenberg and Eisleben, because of their religious significance and testimony to one of the most influential figures of medieval Europe.

Answer: wittenberg


Question: In which city is this museum located?

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The Pars Museum (Persian: موزه پارس)  is a museum in  Shiraz,  Fars Province, southern Iran. Founded in 1936 under Reza Shah Pahlavi, it is located in Nazar Garden.
The octagonal building was the place in which royal guests were hosted during the Zand dynasty of Iran. It was also used for holding official ceremonies.
It is also the burial place of Karim Khan Zand.

Answer: shiraz


Question: When did this building become a museum?

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In 1936 the pavilion became a museum. It was the first museum which was located outside the capital city of Tehran. The brick designs, tiling, pictures and big stone dadoes are among the architectural features of the building.
Pars museum is a display of almost 30 handwritten Qurans, a number of magnificent paintings of famous Persian artists. Among the paintings is the well-known Karim Khan’s Smoking Shisha created by Jafar Naqash.

Answer: 1936


Question: In which city is this museum located?

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The Museum of Art Collections (Romanian: Muzeului Colecțiilor de Artă) is a branch of the National Museum of Art of Romania and is situated in Bucharest. It is located on Calea Victoriei no.111 at the corner of Calea Griviței, in Romanit Palace, the first section of which was built in 1822.
The museum contains 44 collections donated to the Romanian State beginning with 1927 by the families of: Hurmuz Aznavorian, Dumitru and Maria Ştefănescu, Josefina, and Eugen Taru, Emanoil Romulus Anca and Ortansa Dinulescu Anca, Garabet Avakian, Mircea Petrescu and Artemiza Petrescu, Sandu Lieblich, Sică Alexandrescu, Clara and Anatol E. Baconsky, Sorin Schächter, Céline Emilian, Marcu Beza – Hortensia and Vasile Beza, Alexandra and Barbu Slătineanu, Béatrice and Hrandt Avakian.
The collection includes various pieces from Asia and the Middle East, and several pieces by Western European artists (including one drawing by Vincent van Gogh, but the heart of the collection consists of work of late 19th- and 20th-century Romanian artists, including Theodor Aman, Nicolae Grigorescu, Ioan Andreescu, Nicolae Tonitza, Gheorghe Petrașcu, Theodor Pallady, Lucian Grigorescu, Iosif Iser, Camil Ressu, Francisc Șirato, Alexandru Ciucurencu, Dimitrie Ghiață, and Corneliu Baba. The museum lapidarium hosts stone carved items of old Romanian art, among which a few pieces extracted from Văcărești Monastery, demolished in 1986 at Nicolae Ceaușescu's order.
The museum officially reopened in June 2013.

Answer: bucharest


Question: In which city is this museum located?

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The Stax Museum of American Soul Music is a museum located in Memphis, Tennessee, at 926 East McLemore Avenue, the former location of Stax Records.  It is operated by the Soulsville Foundation, which also operates the adjacent Stax Music Academy and The Soulsville Charter School, all located on one campus in the heart of the neighborhood known as Soulsville U.S.A. The Soulsville Foundation announced in August 2022 that its new President and CEO would be Pat Mitchell Worley, former Stax Music Academy Executive Director and longtime cohost of the internationally syndicated blues radio show, Beale Street Caravan.

WikiWeb_Stax Museum of American Soul Music_0

Answer: memphis


Question: Who is the current curator of this museum?

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The Stax Museum of American Soul Music is a museum located in Memphis, Tennessee, at 926 East McLemore Avenue, the former location of Stax Records.  It is operated by the Soulsville Foundation, which also operates the adjacent Stax Music Academy and The Soulsville Charter School, all located on one campus in the heart of the neighborhood known as Soulsville U.S.A. The Soulsville Foundation announced in August 2022 that its new President and CEO would be Pat Mitchell Worley, former Stax Music Academy Executive Director and longtime cohost of the internationally syndicated blues radio show, Beale Street Caravan.

WikiWeb_Stax Museum of American Soul Music_0

Answer: soulsville foundation


Question: In which city is this museum located?

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It is located in the heart of the Woods of Chapultepec, where significant work in the diffusion of culture has been done in the last fifty years. It is an emblematic space of Mexico City, where the representatives of the country's cultural vanguard have gathered and which endorses the mission of promoting culture as essential in the integral formation of young university students and the large audience who visit it.
It has developed an intense program of activities including expositions, rock concerts and alternative music, conferences, courses and workshops, Festival of Poetry Out Loud and everything related to emerging and experimental arts.

WikiWeb_Casa del Lago Juan José Arreola_3

Answer: mexico city


Question: Where does this museum derive its name from?

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The construction of the building began in 1906, but it was inaugurated as the headquarters of the first Automobile Club in Mexico until April 30, 1908. In 1929, it was home to the Biological Studies Department of the Ministry of Agriculture and Development (la Dirección de Estudios Biológicos de la Secretaría de Agricultura y Fomento). University autonomy definitely influenced the fate of Casa del Lago joining it to the National University and housing the new Institute for Biology, until 1959 when it moved to the new facilities created in Ciudad Universitaria (University City). On 10 May 1959 the enclosure opened its doors as a center for the promotion and dissemination of culture, but the official opening took place on September 15 of the same year.
By agreement of the rector Juan Ramón de la Fuente 31 January 2002 it was given the name of its founding director: Juan José Arreola, who turned it into the model of the national cultural centre with deep roots and prestige in Latin America, and where, over the past 50 years, representatives of the artistic vanguard of the country have gathered.
Since 1959, the University has undertaken, with extraordinary energy, the avant-garde, the experimentation and the renewal of many of the anachronistic criteria that had been adapted to culture. A new generation began at Casa del Lago when notorious figures such as José Luis Ibáñez, Leonora Carrington, Juan Soriano, Octavio Paz and even Juan José Arreola, who along with Miguel Gonzalez Avelar, to name a few, began to promote Poetry Out Loud, Chess Tournaments and the Philatelic Club.
Tomás Segovia, successor of Arreola, poet and essayist, created an extraordinary group of young writers, among whom Juan García Ponce, short story writer, novelist and playwright, stands out; thanks to his essays and notes about visual arts, he examined and promoted artists like: Vicente Rojo, Lilia Carrillo, José Luis Cuevas, Fernando García Ponce, Alberto Gironella and Manuel Felguerez; giving also a huge boost to the music of young artists through the program Nueva Música en México (New Music in Mexico), which got together people like Joaquín Gutiérrez Heras, Rocío Sanz and other leading artists and composers.
Other figures that embodied the spirit of Casa del Lago were: Juan Vicente Melo and Juan José Gurrola. Melo dermatologist and music critic replace Segovia and develop a remarkable task: Conference Cycles of literary authors and composers, small exhibitions of the mentioned artists and plays that renewed the scenic work and vanguard music concerts. Juan José Gurrola bright and bold, who began as an actor in Poetry Out Loud, always proposed avant-garde attitudes in his staging. It was an extraordinary period for Casa del Lago, awarded by the Association of Theatre and Music Critics for giving room to the artistic compositions of the twentieth century, positioning itself as one of the most renowned cultural centers in the capital of the country.
In 1982 the group called Los Estridentistas attracted public attention due to the confusion created by an exhibition about this literary group of the 20s. The exhibition at the time was the appropriate framework to exhibit the work of 80 sculptors as part of the meeting of sculptors, where they discussed issues related to sculpture and other disciplines.
Casa del Lago also gave shelter to the artists called "the rupture generation" when in 1989 they made an important exhibition in which works that once were rejected by commercial galleries were included. The Documentary Cinema Club gained special significance as a unique space of its kind in the capital.
The evening walks along the Bosque de Chapultepec (Woods of Chapultepec), with the collaboration of the Directorate of the Forest, since 1999 to date, has been a project that the university community and the population have received with great interest, since it has contributed to the rescue of the historical and artistic values of the largest urban park in Latin America.
Promotion of culture by nature, Casa del Lago has always been the ideal platform for experimentation in arts and to encourage the new generation of creators.

WikiWeb_Casa del Lago Juan José Arreola_2

Answer: juan josé arreola


Question: When was this building built?

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The construction of the building began in 1906, but it was inaugurated as the headquarters of the first Automobile Club in Mexico until April 30, 1908. In 1929, it was home to the Biological Studies Department of the Ministry of Agriculture and Development (la Dirección de Estudios Biológicos de la Secretaría de Agricultura y Fomento). University autonomy definitely influenced the fate of Casa del Lago joining it to the National University and housing the new Institute for Biology, until 1959 when it moved to the new facilities created in Ciudad Universitaria (University City). On 10 May 1959 the enclosure opened its doors as a center for the promotion and dissemination of culture, but the official opening took place on September 15 of the same year.
By agreement of the rector Juan Ramón de la Fuente 31 January 2002 it was given the name of its founding director: Juan José Arreola, who turned it into the model of the national cultural centre with deep roots and prestige in Latin America, and where, over the past 50 years, representatives of the artistic vanguard of the country have gathered.
Since 1959, the University has undertaken, with extraordinary energy, the avant-garde, the experimentation and the renewal of many of the anachronistic criteria that had been adapted to culture. A new generation began at Casa del Lago when notorious figures such as José Luis Ibáñez, Leonora Carrington, Juan Soriano, Octavio Paz and even Juan José Arreola, who along with Miguel Gonzalez Avelar, to name a few, began to promote Poetry Out Loud, Chess Tournaments and the Philatelic Club.
Tomás Segovia, successor of Arreola, poet and essayist, created an extraordinary group of young writers, among whom Juan García Ponce, short story writer, novelist and playwright, stands out; thanks to his essays and notes about visual arts, he examined and promoted artists like: Vicente Rojo, Lilia Carrillo, José Luis Cuevas, Fernando García Ponce, Alberto Gironella and Manuel Felguerez; giving also a huge boost to the music of young artists through the program Nueva Música en México (New Music in Mexico), which got together people like Joaquín Gutiérrez Heras, Rocío Sanz and other leading artists and composers.
Other figures that embodied the spirit of Casa del Lago were: Juan Vicente Melo and Juan José Gurrola. Melo dermatologist and music critic replace Segovia and develop a remarkable task: Conference Cycles of literary authors and composers, small exhibitions of the mentioned artists and plays that renewed the scenic work and vanguard music concerts. Juan José Gurrola bright and bold, who began as an actor in Poetry Out Loud, always proposed avant-garde attitudes in his staging. It was an extraordinary period for Casa del Lago, awarded by the Association of Theatre and Music Critics for giving room to the artistic compositions of the twentieth century, positioning itself as one of the most renowned cultural centers in the capital of the country.
In 1982 the group called Los Estridentistas attracted public attention due to the confusion created by an exhibition about this literary group of the 20s. The exhibition at the time was the appropriate framework to exhibit the work of 80 sculptors as part of the meeting of sculptors, where they discussed issues related to sculpture and other disciplines.
Casa del Lago also gave shelter to the artists called "the rupture generation" when in 1989 they made an important exhibition in which works that once were rejected by commercial galleries were included. The Documentary Cinema Club gained special significance as a unique space of its kind in the capital.
The evening walks along the Bosque de Chapultepec (Woods of Chapultepec), with the collaboration of the Directorate of the Forest, since 1999 to date, has been a project that the university community and the population have received with great interest, since it has contributed to the rescue of the historical and artistic values of the largest urban park in Latin America.
Promotion of culture by nature, Casa del Lago has always been the ideal platform for experimentation in arts and to encourage the new generation of creators.

WikiWeb_Casa del Lago Juan José Arreola_2

Answer: 1906


Question: When was this building built?

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Vyborg Art Museum and Drawing School was built in 1929–1930 as the town was a part of Finland. The classicism and functionalism style building is located on the top of the 16th-century Panzerlachs Bastion, which was one of the fortifications of the Vyborg town wall. Like Alvar Aalto's famous Vyborg Library, it is another remarkable piece of Finnish-era modern architecture in Vyborg.
The Vyborg Art Museum and Drawing School were founded by the 1890 established Vyborg Art Society (Finnish: Viipurin taideyhdistys). The museum had a large collection of Finnish and European art as well as works of various Russian masters. Vyborg was the second largest city in Finland and the Vyborg Art Museum was considered as the country's second most significant art museum, next to Ateneum in Helsinki. It was severely damaged during World War II and the collections were relocated to several Finnish art museums. After the war was over, Vyborg became a part of Soviet Union and the building was renovated for administrative use.
The latest renovations took place in the early 2000s. A children's art school was opened in 2003 and the Hermitage-Vyborg Center project was launched in November 2007. The branch museum was finally opened in June 2010.

Answer: 1929–1930