Question: How is this church positioned between Mt. Pleasant and Columbia Heights?

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The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: nestled


Question: What did the wealthy patrons of this church raise in three weeks?

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The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: funds


Question: What type of quartz stones were used to beautify the concrete at this church?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: fragmented


Question: Along with english, haitian creole and vietnamese, in what language does the parish of this church regularly celebrate mass?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: spanish


Question: Who is rumored to have donated the property next to this shrine to the city?

Instruction: Using the given image, access documents that provide insights into the following question:

The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: a previous owner


Question: What type of lower income families now call this church their spiritual home?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: immigrant


Question: Is the story of the mansion next door to this church similar or dissimilar to the story of the church?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The church is located at 3211 Sacred Heart Way (formerly Pine Street, NW), nestled in between the Mt. Pleasant and Columbia Heights regions of the District of Columbia, just off 16th Street Northwest, for a long time a de facto dividing line in the tensely racially divided Washington in the decades after the city's 1968 riots.
The original parish church was located at the corner of 14th Street and Park Road, Northwest (current site of the Tivoli Theater), and the current church was established in the 1920s. The building was designed by the architectural firm of Murphy and Olmsted, and the architectural sculptor was John Joseph Earley. Incorporated into the design is Earley's innovative technique of beautifying concrete by infusing the mixture with fragmented quartz stones, then scraping away the surface of the concrete during drying to further expose the stones as the concrete sets. The same technique can be seen in Earley's work at Meridian Hill Park, a half-mile south. This technique is today known as the Mo-Sai Technique.
Local tradition holds that the church was built on a spur off 16th Street because the artery was home to many mainline Protestant churches, whose leaders objected to a Roman Catholic church joining them on 16th Street, long the home of high-profile religious institutions in Washington. Locals also pass on a similar as-yet-unverified story for the mansion and property next door to the church, which houses a branch of the DC Department of Recreation, supposedly because a previous owner donated it to the city out of a fear that it would eventually fall into Catholic hands if it was sold to another private owner.
Though the church was built by wealthy patrons, who reportedly raised the funds in three weeks, it is now spiritual home to many lower-income immigrant families, largely Latin American, with a particular concentration of Salvadoran-Americans. The parish regularly celebrates Mass in Spanish, English, Haitian Creole, and Vietnamese. For vigil Masses on Holy Thursday, Easter, and Christmas, the church encourages all communities to celebrate together and the vigil Mass is said in four languages.
The church is administered by priests of the Franciscan Capuchin Order. The current pastor is Fr. Emilio Biosca Agüero, OFM Cap. In July 2010, Fr. Stephen Carter announced that he would be succeeded as pastor by Fr. Moises, and upon his installation, Villalta became the first Salvadoran-American pastor in the history of the diocese.
Among clergy who have served the parish is the late Deacon James W. Quander, who was in the first class of permanent deacons in the Archdiocese of Washington (or anywhere). He was also one of the longest-living juvenile diabetics in the nation.. The disease, also known as Type 1 diabetes, was diagnosed when he was 5. In 1925, he was among the first to use insulin. Deacon and Mrs. Quander's children were the first African-American students admitted to Sacred Heart School.

Answer: similar


Question: What is the name of the homeless outreach program housed at this church?

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The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: hermano pedro


Question: What is this church to the hermano pedro homeless outreach program?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: home


Question: What is highly diverse at the culture of this church?

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The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: congregation


Question: Along with the spanish catholic center, what local social service organization is affiliated with this church?

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The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: neighbors consejo


Question: How many flags hang from the choir loft at this church?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: several dozen


Question: What type of congregation attends the culture of this church?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: highly diverse


Question: What is the relationship between the spanish catholic center and the culture of this church?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: affiliated


Question: What is the history of social justice ministry at the culture of this church?

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The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: long


Question: How many dozen flags hang from the choir loft of the culture of this church?

Instruction: Using the given image, access documents that provide insights into the following question:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: several


Question: What hangs from the choir loft at this church?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: flags


Question: What kind of history does the culture of this church have with social justice?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: long


Question: What kind of history does the culture of this church have of social justice ministry?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The parish has a long history of social justice ministry, and has been the frequent host of the District's labor Mass on the Feast of St. Joseph the Worker, as well as the home of the Hermano Pedro homeless outreach program and the Shrine of the Sacred Heart Dinner Program, and is affiliated with local social service organizations such as the Spanish Catholic Center and Neighbors Consejo. The parish houses large devotions to Our Lady of Guadalupe (Sacred Heart hosts her feast day December 12 for the entire archdiocese) and Saint Óscar Romero, the martyred Archbishop of San Salvador, though the movement to beatify and possibly canonize Romero appeared stalled until May 2013, when the postulator for his case announced that it was "unblocked."  Romero was subsequently canonized in October 2018.
Several dozen flags hang from the church's choir loft, representing the nations of birth and ancestry for the highly diverse congregation.

Answer: long


Question: What famous actress attended this school?

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The church has a parish school, though it no longer retains full control of the PK-to-8 institution. For most of its history, the school was staffed  by the Sinsinawa Dominican Sisters, before gradually evolving into a school staffed by laypersons, like many Catholic schools in the late twentieth century. Among its most famous alums was actress Helen Hayes, widely known as the "First Lady of American Theater."
In the late 1990s, the church realized it could no longer adequately finance the school, a fate shared by several inner-city Washington parishes, despite the continued popularity of Catholic education in a city in need of alternatives to a struggling public school system. In 1997, then-archbishop James Cardinal Hickey established the Center City Consortium, subsidizing these schools from a general archdiocese fund, pooling their resources, and sharing their costs. The archdiocese has direct fiscal oversight over these schools. Sacred Heart's priests still minister to the school spiritually. The Sacred Heart School continues to receive praise and honors, even as several of these Consortium schools continue to be threatened. It is one a very few United States Catholic parish schools operating with a bilingual curriculum.

Answer: helen hayes


Question: Who currently staffs this school?

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The church has a parish school, though it no longer retains full control of the PK-to-8 institution. For most of its history, the school was staffed  by the Sinsinawa Dominican Sisters, before gradually evolving into a school staffed by laypersons, like many Catholic schools in the late twentieth century. Among its most famous alums was actress Helen Hayes, widely known as the "First Lady of American Theater."
In the late 1990s, the church realized it could no longer adequately finance the school, a fate shared by several inner-city Washington parishes, despite the continued popularity of Catholic education in a city in need of alternatives to a struggling public school system. In 1997, then-archbishop James Cardinal Hickey established the Center City Consortium, subsidizing these schools from a general archdiocese fund, pooling their resources, and sharing their costs. The archdiocese has direct fiscal oversight over these schools. Sacred Heart's priests still minister to the school spiritually. The Sacred Heart School continues to receive praise and honors, even as several of these Consortium schools continue to be threatened. It is one a very few United States Catholic parish schools operating with a bilingual curriculum.

Answer: laypersons


Question: Is the sacred heart school of this school operating or closed?

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The church has a parish school, though it no longer retains full control of the PK-to-8 institution. For most of its history, the school was staffed  by the Sinsinawa Dominican Sisters, before gradually evolving into a school staffed by laypersons, like many Catholic schools in the late twentieth century. Among its most famous alums was actress Helen Hayes, widely known as the "First Lady of American Theater."
In the late 1990s, the church realized it could no longer adequately finance the school, a fate shared by several inner-city Washington parishes, despite the continued popularity of Catholic education in a city in need of alternatives to a struggling public school system. In 1997, then-archbishop James Cardinal Hickey established the Center City Consortium, subsidizing these schools from a general archdiocese fund, pooling their resources, and sharing their costs. The archdiocese has direct fiscal oversight over these schools. Sacred Heart's priests still minister to the school spiritually. The Sacred Heart School continues to receive praise and honors, even as several of these Consortium schools continue to be threatened. It is one a very few United States Catholic parish schools operating with a bilingual curriculum.

Answer: operating


Question: Who no longer retains full control of the sacred heart school of this school?

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The church has a parish school, though it no longer retains full control of the PK-to-8 institution. For most of its history, the school was staffed  by the Sinsinawa Dominican Sisters, before gradually evolving into a school staffed by laypersons, like many Catholic schools in the late twentieth century. Among its most famous alums was actress Helen Hayes, widely known as the "First Lady of American Theater."
In the late 1990s, the church realized it could no longer adequately finance the school, a fate shared by several inner-city Washington parishes, despite the continued popularity of Catholic education in a city in need of alternatives to a struggling public school system. In 1997, then-archbishop James Cardinal Hickey established the Center City Consortium, subsidizing these schools from a general archdiocese fund, pooling their resources, and sharing their costs. The archdiocese has direct fiscal oversight over these schools. Sacred Heart's priests still minister to the school spiritually. The Sacred Heart School continues to receive praise and honors, even as several of these Consortium schools continue to be threatened. It is one a very few United States Catholic parish schools operating with a bilingual curriculum.

Answer: the church


Question: Who supervised the construction of this bridge?

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Si-o-se-pol (meaning the bridge of 33 Persian) was built between 1599 and 1602, under the reign of Abbas I, the fifth Safavid king (shah) of Iran. It was constructed under the supervision of Allahverdi Khan Undiladze, the commander-in-chief of the armies, who was of Georgian origin, and was also named after him. The bridge served particularly as a connection between the mansions of the elite, as well as a link to the city's vital Armenian neighborhood of New Julfa.
In years of drought (2000-02 and 2013), the river was dammed upstream to provide water for Yazd province.

Answer: allahverdi khan undiladze


Question: Who did roubaud talk to in order to produce an initial drawing of this conflict?

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Roubaud began work on the panorama in 1901. Arriving in Sevastopol, he studied the site of the battle and historical documents, talked to participants and eyewitnesses and produced an initial drawing in Saint Petersburg. Shenhena Merten, Frosch and 20 students of the Bavarian Academy of Fine Arts then created the full-size 14 m by 115 m version. The finished painting was delivered to Sevastopol in summer 1904 and unveiled to the public on 14 May 1905, the fiftieth anniversary of the defence of the city. The first visitors included Russian veterans of the siege.

Answer: participants and eyewitnesses


Question: In what year did this conflict take place?

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The building housing the panorama was badly damaged during the 1942 Siege of Sevastopol, its cupola was shattered and the Panorama itself was partly burnt. At the end of the siege, both the Nazi German war flag and the Romanian national flag were hoisted on the building's shattered cupola.
The evacuation of the painting was carried out on the last ship which left Sevastopol, the destroyer leader Tashkent. The ship withstood all the attacks of enemy aircraft, shot down 2 German aircraft and reached the base of Novorossiysk. The whole team for this unprecedented campaign was awarded with orders and medals.

Answer: 1942


Question: How close is the plaza independencia to this theatre?

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Solís Theatre (Spanish: Teatro Solís) is Uruguay's most important and renowned theatre. It opened in 1856 and the building was designed by the Italian architect Carlo Zucchi. It is located in Montevideo's Old Town, right next to the Plaza Independencia. The theatre was named after the explorer Juan Díaz de Solís, who was the first European explorer to land in modern day Uruguay.
In 1998, the government of Montevideo started a major reconstruction of the theatre, which included two columns designed by Philippe Starck. The reconstruction was completed in 2004 with the re-opening taking place in August of that year. Acoustic studies of the rehabilitation project was entrusted to Jerome Falala of the French studio Avel Acoustique.
Tomás Giribaldi's La Parisina, considered the first Uruguayan national opera, was premiered at the Solís on 14 September 1878.

Answer: right next


Question: In what neighborhood is this theatre located?

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The theatre is located in the Old City neighborhood, with the main entrance on the corner of Buenos Aires Street and Bartolomé Mitre.
The building's facade has similarities to Teatro Carlo Felice in Genoa, Italy. The theatre's concert hall has a slight elliptical shape, similar to the concert hall of Teatro de La Scala in Milan. The interior of the Solís theatre resembles the Italian Teatro Metastasio, near the city of Florence, Italy.

Answer: old city


Question: What does the facade of this theatre resemble?

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The theatre is located in the Old City neighborhood, with the main entrance on the corner of Buenos Aires Street and Bartolomé Mitre.
The building's facade has similarities to Teatro Carlo Felice in Genoa, Italy. The theatre's concert hall has a slight elliptical shape, similar to the concert hall of Teatro de La Scala in Milan. The interior of the Solís theatre resembles the Italian Teatro Metastasio, near the city of Florence, Italy.

Answer: teatro carlo felice


Question: What does the facade of this theatre have in common with the Teatro Carlo Felice in Genoa, Italy?

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The theatre is located in the Old City neighborhood, with the main entrance on the corner of Buenos Aires Street and Bartolomé Mitre.
The building's facade has similarities to Teatro Carlo Felice in Genoa, Italy. The theatre's concert hall has a slight elliptical shape, similar to the concert hall of Teatro de La Scala in Milan. The interior of the Solís theatre resembles the Italian Teatro Metastasio, near the city of Florence, Italy.

Answer: similarities


Question: What makes it difficult to get to this monastery?

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The Spitakavor Monastery is located on the slopes of Teksar mountain of the Vayots Dzor Province. The terrain is difficult, but the monastery can be reached on foot or with an all-terrain vehicle. It is about 8.4 kilometres (5.2 mi) from the University of Gladzor's Museum and Tanahat  Monastery and about 6 kilometres (3.7 mi) to the Proshaberd fortress.

Answer: terrain


Question: On what day in january 1845 was this cemetery chartered?

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The cemetery dates from 1844, when members of the Cincinnati Horticultural Society formed a cemetery association. They took their inspiration from contemporary rural cemeteries such as Père Lachaise Cemetery in Paris, and Mount Auburn Cemetery in Cambridge, Massachusetts. The numerous springs and groves suggested the name "Spring Grove". On December 1, 1844, Salmon P. Chase and others prepared the Articles of Incorporation. The cemetery was designed by Howard Daniels and formally chartered on January 21, 1845. The first burial took place on September 1, 1845.
In 1855, Adolph Strauch, a renowned landscape architect, was hired to beautify the grounds. His sense and layout of the "garden cemetery" made of lakes, trees and shrubs, is what visitors today still see. He created a more open landscape by setting limits on private enclosures and monument heights. The results of the redesign earned Strauch praise in the U.S. and abroad, including from Frederick Law Olmsted and the French landscape architect Edouard André. On March 29, 2007, the cemetery was designated a National Historic Landmark. The Spring Grove Cemetery Chapel is listed separately on the National Register of Historic Places.
On October 23, 2013, cemetery staff removed a large and potentially disturbing SpongeBob SquarePants headstone from the grave of U.S. Army Corporal Kimberly Walker and another for her still-living sister a day after her funeral. The family believed they had permission from a worker, whom management said had erred. In February 2014, both parties agreed to reinstate the statues with granite slabs largely hiding them from passersby.

Answer: 21


Question: What type of building is this church?

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Pre-Great Fire London had seven churches dedicated to the Archangel Michael, all but one (St Michael le Querne) of which were rebuilt after the Great Fire. The earliest record of St Michael's is as St Michael of Paternosterchierch and is dated 1219. The suffix comes from its location on Paternoster Lane, (now College Hill), which, in turn was named after the sellers of paternosters – or rosaries – based there. The suffix Royal is first recorded in the next century and refers to another nearby street, now vanished, called Le Ryole, which was a corruption of La Reole, a town in Bordeaux. This street was so named due to the presence of numerous wine merchants.
A local resident in the early 15th century was Richard Whittington, four times Lord Mayor of London. One of his earlier philanthropic acts, made in 1409, was to pay for the rebuilding and extension of St Michael Paternoster Royal after a vacant plot of land was acquired in Le Ryole. He later founded the College of St Spirit and St Mary within the church, so that St Michael's became a collegiate church, i.e. it was administered by a college of priests, in this case five, instead of a rector. It was commonly known as Whittington's College, or Whittington College. (The college was relocated from College Hill to Highgate Hill c. 1820s, and removed again in 1966 to Felbridge, West Sussex.)
Adjacent to the church, Whittington also founded an almshouse. The college was dissolved by Edward VI in 1548; but was re-established in a new entity a few years later under Queen Mary. The title seems in any case to have persisted for the church, giving the names of College Street, and College Hill. The almshouse moved to Highgate in 1808 and later to its present location in East Grinstead in 1966.
Sir Richard was buried in St Michael's in 1423 on the south side of the altar near his wife, Alice. John Stow records that Whittington's body was dug up by the then Rector Thomas Mountain, during the reign of Edward VI, in the belief that he had been buried with treasure. He was not, so Mountain took his leaden shroud. The grave was dug up again during the reign of Mary I and his body re-covered in lead. An attempt to find his grave in 1949 did uncover a mummified cat, but no Lord Mayor's body.
Other worthies buried in the pre-Fire church were William Oldhall (d. 1459) Speaker of the House of Commons, the Lord Mayors John Yonge (d. 1466) and William Bayley (d. 1524), Peter Blundell (d. 1601) founder of Blundell's School, (mentioned in Blackmore's novel Lorna Doone) and the Cavalier poet John Cleveland (d. 1658).
After the church's destruction in the Fire, the parish was united with that of St Martin Vintry, also destroyed but not rebuilt. Construction of a new church began in 1685 (one of the last of the 51 churches to be rebuilt) and stopped in 1688 owing to the financial uncertainty associated with the Glorious Revolution. Building began again the next year, supervised and built by Wren's master mason Edward Strong the Elder. It was finished in 1694. Its steeple was built between 1713 and 1717. The cost of the rebuilding totalled £8,937.
A monument to another Lord Mayor, Sir Samuel Pennant, sculpted by Michael Rysbrack, survives from 1750. Pennant died from jail fever caught from prisoners in the court dock.
St Michael's underwent a number of renovations in the 19th century, by James Elmes in 1820, William Butterfield in 1866 and Ewan Christian in 1894. Their work was lost on 23 July 1944 when the church was hit by a V1 flying bomb, leaving only its walls and tower.
Services continued in the remaining shell until 1955. A proposal by the diocese to demolish the walls and preserve the tower only was successfully opposed by the City of London Corporation, and the church restored by Elidir Davies between 1966 and 1968. It is the latest City church to be restored.
St Michael's was reopened by the Duke of Edinburgh on 19 December 1968 as the Headquarters of the Mission to Seamen (now Mission to Seafarers), an Anglican organisation which supports chaplains in ports around the world. It is also supported by City Livery Companies.
St Michael Paternoster Royal is a chapel within the jurisdiction of the Bishop of London and since 2018 the office of the Bishop of London has been based there.

Answer: chapel


Question: What is the topic of this castle?

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The castle was built on a rocky promontory above Baden gorge some time before 1000.  In the late 11th century the castle came to the Lenzburg family.  By the early 12th century, the cadet line that lived in the castle called themselves the Counts of Baden.  In 1172, the castle was inherited by the Kyburg family.  When that family died out in 1263, the castle was inherited by the Habsburgs in 1264.  The castle was occupied by a bailiff and was the seat of the Austrian administration for Vorderösterreich (Further Austria) and housed the archive.  The castle was besieged and destroyed in 1415 by the Swiss Confederation.  It was rebuilt in 1658-70 but was demolished in 1712.  It remains in ruins since that time.

Answer: history


Question: What is this bridge made of?

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The Stone Bridge is built of solid stone blocks and is supported by firm columns that are connected with 12 semicircular arcs. The bridge is 214 m (702 ft) long and 6 m (20 ft) wide. The guardhouse has recently been reconstructed.

Answer: solid stone blocks


Question: What shape are the arcs that connect the columns on this bridge?

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The Stone Bridge is built of solid stone blocks and is supported by firm columns that are connected with 12 semicircular arcs. The bridge is 214 m (702 ft) long and 6 m (20 ft) wide. The guardhouse has recently been reconstructed.

Answer: semicircular


Question: Is this bridge long or short?

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The Stone Bridge is built of solid stone blocks and is supported by firm columns that are connected with 12 semicircular arcs. The bridge is 214 m (702 ft) long and 6 m (20 ft) wide. The guardhouse has recently been reconstructed.

Answer: long


Question: Who tried to blow up this bridge in 1944?

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The current Stone Bridge was built on Roman foundations under the patronage of Sultan Mehmed II the Conqueror between 1451 and 1469. Most of the Stone Bridge originates from the Ottoman period and throughout the centuries, the Stone Bridge was often damaged and then repaired. There is historical evidence that it once suffered during the great earthquake of 1555 which heavily damaged or destroyed four pillars. Renovations were carried out the same year. Some executions have also taken place on this bridge, such as the execution of Karposh in 1689.
In 1944, explosives were placed on the bridge by Nazis. Upon a request from city notables, the Germans gave up at the last minute and the bridge was saved from destruction. The last reconstruction of the bridge began in 1994. Over seven years during the Stone Bridge refurbishment of the 1990s, people were not allowed to cross the structure and for many craftsmen from the nearby Old Bazaar it resulted in negative economic effects. The watchtower shaped like a mihrab was reconstructed in 2008.
Two parts of Skopje that have symbolised its urban contrasts of "Ottoman" or "modern", the "historic" or "socialist", "Albanian" or "Macedonian" are split by the river Vardar and linked by the Stone Bridge. In the twenty first century, members of the majority and minority groups of the capital city view the stone bridge as representing the split between two parts of Skopje.

Answer: nazis


Question: When was the last reconstruction of this bridge?

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The current Stone Bridge was built on Roman foundations under the patronage of Sultan Mehmed II the Conqueror between 1451 and 1469. Most of the Stone Bridge originates from the Ottoman period and throughout the centuries, the Stone Bridge was often damaged and then repaired. There is historical evidence that it once suffered during the great earthquake of 1555 which heavily damaged or destroyed four pillars. Renovations were carried out the same year. Some executions have also taken place on this bridge, such as the execution of Karposh in 1689.
In 1944, explosives were placed on the bridge by Nazis. Upon a request from city notables, the Germans gave up at the last minute and the bridge was saved from destruction. The last reconstruction of the bridge began in 1994. Over seven years during the Stone Bridge refurbishment of the 1990s, people were not allowed to cross the structure and for many craftsmen from the nearby Old Bazaar it resulted in negative economic effects. The watchtower shaped like a mihrab was reconstructed in 2008.
Two parts of Skopje that have symbolised its urban contrasts of "Ottoman" or "modern", the "historic" or "socialist", "Albanian" or "Macedonian" are split by the river Vardar and linked by the Stone Bridge. In the twenty first century, members of the majority and minority groups of the capital city view the stone bridge as representing the split between two parts of Skopje.

Answer: 1994


Question: How many parts of skopje are split by the river vardar and linked by this bridge?

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The current Stone Bridge was built on Roman foundations under the patronage of Sultan Mehmed II the Conqueror between 1451 and 1469. Most of the Stone Bridge originates from the Ottoman period and throughout the centuries, the Stone Bridge was often damaged and then repaired. There is historical evidence that it once suffered during the great earthquake of 1555 which heavily damaged or destroyed four pillars. Renovations were carried out the same year. Some executions have also taken place on this bridge, such as the execution of Karposh in 1689.
In 1944, explosives were placed on the bridge by Nazis. Upon a request from city notables, the Germans gave up at the last minute and the bridge was saved from destruction. The last reconstruction of the bridge began in 1994. Over seven years during the Stone Bridge refurbishment of the 1990s, people were not allowed to cross the structure and for many craftsmen from the nearby Old Bazaar it resulted in negative economic effects. The watchtower shaped like a mihrab was reconstructed in 2008.
Two parts of Skopje that have symbolised its urban contrasts of "Ottoman" or "modern", the "historic" or "socialist", "Albanian" or "Macedonian" are split by the river Vardar and linked by the Stone Bridge. In the twenty first century, members of the majority and minority groups of the capital city view the stone bridge as representing the split between two parts of Skopje.

Answer: two


Question: What type of monument was this park declared in 2021?

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Tašmajdan Park (Serbian: Ташмајдански парк / Tašmajdanski park), colloquially Tašmajdan (Serbian Cyrillic: Ташмајдан) or simply just Taš (Serbian Cyrillic: Таш, literally: Tash), is a public park and the surrounding urban neighborhood of Belgrade, the capital of Serbia. It is located in Belgrade's municipality of Palilula.
In 2010–2011 the entire park saw its largest reconstruction since its creation in 1954. In November 2021, the park was declared a cultural monument and placed under protection. With the adjoining faculty buildings, it forms "Tašmajdan and University Center" protected spatial cultural-historical unit.

Answer: cultural


Question: What is the name of the sea region that this town hall is the oldest town hall in?

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The Tallinn Town Hall (Estonian: Tallinna raekoda) is a building in the Vanalinn ("Old town") of Tallinn (Reval), Estonia, next to the Town Hall Square. The building is located in the south side of the medieval market square and is 36.8 metres (121 ft) long. The west wall is 14.5 metres (48 ft) in length, and the east is 15.2 metres (50 ft). It is a two-storey building with a spacious basement. It is the oldest town hall in the whole Baltic Sea region and Scandinavia.
The weather vane "Old Thomas" (Estonian: Vana Toomas) on the top of the town hall's spire, that has been there since 1530, is one of the symbols of Tallinn. The height of the tower is 64 metres. Tallinn Town Hall is located on the Town Hall Square, where the streets Kullassepa street, Dunkri street and Vanaturu kael lead. One of the shortest streets of Tallinn is Raekoja tänav, which is located behind the Town Hall.
The town hall was built by what was then the market square. The town hall square got its current length in the 1370s. Covered with a board roof in 1374, the town hall was probably a single-decked stone building with a basement. The attic was used as a storeroom. The façade of this long and narrow building is now a rear wall of the arcade, where some of the simple statuary framed windows from this time are still visible.
A town hall with a huge meeting room was firstly mentioned in a real estate book in 1322 as a consistorium, which had a giant warehouse (cellarium civitatis) for the time. Some walls in the eastern part of the modern town hall and seven windows in the basement and on the ground floor have remained from that time. In 1364, it was called a playhouse (teatrum) and in 1372 a town hall (Rathus).
The town council controlled the town's political, economic and even partially parlour action. The town hall was often a courthouse and a place to introduce goods; sometimes it was even used as a room for theatre, as is evident from the word teatrum. Therefore, it was very important to be placed in the heart of the town and to look representative.
Although the city administration worked in the town hall until 1970, it still holds the role of a representational building of the city administration and welcomes visitors as a concert venue and a museum where visitors can learn about the centuries-long historical and architectural value of the Tallinn Town Hall. In conjunction with the Tallinn Old Town, the town hall has been on the UNESCO world Heritage Sites list since 1997. In 2004, the Tallinn Town Hall celebrated its 600th birthday.
In 2005, the Tallinn Town Hall received a high recognition – second prize in the category of conservation of Architectural Heritage for the revival of the last surviving Gothic Town Hall in Northern Europe and the exemplary revealing of all the historical layers of this icon of the great European tradition of municipal power. The prize was presented to Elvira Liiver Holmström, the director of Tallinn Town Hall by Queen Sofía of Spain at the  European Heritage Awards Ceremony which was held on 27 June 2006 at the Palacio Real de El Pardo, Madrid. Europa Nostra medal was presented to Tallinn Town Hall at the ceremony on 15 September 2006 by Siim Kallas, Vice President of the European Commission, and Thomas Willoch, Europa Nostra board member.
In the 1870s, when the Town Hall was going through a renovation, the workers found behind a cabin, 14 woodboxes of old documents. They had not been opened for several centuries. The oldest document was from 1248. The 300 documents span from period 1200-1700 and are written in Latin, two kind of German languages and Swedish. The documents are about Tallinn's, then called Reval, history as well in general the history of the East-Sea Provinces. The documents was sorted by a appointed Commission by Filologs Christian Eduard Pabst, Rutzwurm and Gotthard von Hansen in six categories: the Danish King's Privileges for Reval, letters to a council Selhorst in Reval, and historic documents about the Swedish Town Visby.

Answer: baltic sea


Question: What kind of hall was in this town hall in the middle ages?

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The town hall was initially a building where urban citizens held meetings. It was later used as a government building, a court and a place to introduce new goods. The building process of representational town halls started in the 12th century. Usually they were built in the centre of the town, near the market square. The Lübeck Town Hall (13th–14th century), the Venetian Doge's Palace (started in the first half of the 14th century), the Town Hall of Narva, Estonia (built at the end of the 17th century, restored in 1963) and of course the Tallinn Town Hall are the most famous.
The town hall is built out of grey limestone and the roof out of clay roof tiles. The town hall is much older than it looks and its current appearance shows. The old walls hiding behind later constructions tell a story about the multi-stage construction of the town hall. According to newest studies, the multi-stage expansion of the town hall took place in five different periods from the west to the east. Therefore, the layout of the town hall is crooked and curved and up to half a metre narrow, which makes it look like a trapezium. In the first quarter of the 14th century the existing building was extended and the basement rooms were expanded. A sort of diele-dornse (vestibule and a rear) spatial system of distribution emerged. According to the results of field studies, it can be said that the oldest town hall building covered the current town hall's western part and the south wall of the current arcade faced the market square.
In 1346, the king of Denmark ceded the power in Estonia to the Teutonic Order. As a Hanseatic city, Tallinn gained the right to control the eastern trade having the so-called right as a stockpile area. The fast growth of trading and prosperity determined the need for new rooms and a presentable appearance for the town hall.
The oldest, eastern part of the building was extended from 1371 to 1374 towards the west. This building with the current length did not differ much from a big citizen's house. The building got its exterior in 1402–04, with the rebuilding led by stonemason Ghercke, which has been preserved in the key features to the present day. The building was built with two storeys.
A salient octahedral tower, which is mostly built into the building and leans on the wall, rises from the building's eastern gable. It was built in 1627–28 by G. Graff. It has a three-piece baroque spire with open galleries. The tower is 64 metres high. The spire was built in, 1627 but obtained its final shape in 1781 and was also reconstructed in this shape in 1952 after destruction in the World War II (architect A. Kukkur). The spire is in Late Renaissance style.
Decorative details are a crenelated battlement that acts as a stronghold, the "Old Thomas" (Vana Toomas) on top of the tower (the copy of the original from 1530 is in the Tallinn City Museum (Linnamuuseum)), vane with three eggs, that are held by the simple rock lion and gargoyles decorated with the heads of dragons on the western gable. The Old Thomas is wearing the clothing of a 16th-century city guard. He can be named the symbol of Tallinn and there are even poems dedicated to him. The Old Thomas is holding a flag that has 1996 written on it.
An open arcade gear is on the building's square's long side, which is almost on the whole façade's ground floor scope (archway). Cellar entrances and windows unfold here. The initial portal was placed on the façade's western side. The current main entrance was built later, supposedly in the 18th century. The door next to the former portal is subsequent. Low annexes on the western side of the building were established at the end of the 18th century. The main façade's windows were also repeatedly changed; in the 18th century they were quadrangular. The rooms on the western side of the cellar are covered with edgeline vaults that are carried by the strong quadrangular pillars. Part of the cellar's partitions were probably built later. A strong wall separates the western side of the cellar from the noticeably lower building in the east.
An open arcade gear is on the square side of the building. The current main entrance with a stairway was built in the 18th century. Low annexes on the western side of the building were built at the end of the same century. During the Middle Ages, a trade hall and a torture chamber and wine cellar were located on the first floor. In the Middle Ages, there was a court on the second floor and in addition a coffer, a room for keeping accounts, representative hall for citizens, town hall parlour (raesaal) and town hall kitchen (raeköök).
The massive façade supporting on the open sharp arcade gear is split into groups by narrow quadrangular windows, which are a bit bigger than those of regular houses.
These groups of windows mark the three most important offices and representational spaces of the main floor, starting from the tower: the town hall writer's room (kämmerei); the single-nave town hall room, which was the hall meetings room for the town hall lords; and a two-nave citizens' hall. From the tin squared windows, town hall lords could see several houses under the town hall: weighing house, pharmacy, coin mint and a jail. At the end of the façade is a parapet reminding of the upper part of a fortress wall with decorative loop-holes. The shape of the tower following directly the example of the Church of the Holy Ghost and a rear parapet on the façade's cornice line refer to the indirect contacts with the sub-Rhineland building art.
The main façade is decorated by a defensive parapet and dragon head-shaped gargoyles. It is pervaded by an arcade, which consists of nine arcs and is the length of almost the whole building. In addition, the façade is supported by eight pillars. It was comfortable for merchants to shelter under the arcade in case of rain. One of the pillars of the arcade-gear of the town hall was used as a pillory. Criminals were chained to it to display them to the townspeople, so that they could dishonor and mock them. It had a neck rail and manacles. The arcade ends with the town hall's main entrance in the right side. The main door differs from other smaller doors and hatches with beautiful statuary jambs and three stairs that lead to the door. Because of them it is visible that that is the main entrance.
The fiber of the first floor's western side is similar to the cellar under it – its edgeline vault is carried by four low tetrahedral pillars. In the Middle Ages there was supposedly a so-called trade hall here where new goods were introduced and bargains were made. The room on the eastern side from the trade hall, whose vaults lean on identical tetrahedral pillars, was a torture chamber in the Middle Ages. The room was connected by the staircases built in the northern wall, with the parlour of the Town Hall on the second floor where a court was located. From the two eastern rooms, the one in the south was a coffer, from which there was access to the second floor in the accounting room (kämmerei) by the staircases located in the city wall. As a treasury, the room located in the north is also covered with a barrel vault. This room's city wall held an oven (kalorifeer) before, to heat the parlour with warm air.
The most interesting rooms of the main storey are a festive citizen's hall with six vaults and the town hall parlour in the east. The so-called citizens' hall on the second floor in the west, which is 16.2 metres long and 12 metres wide, is a 7.5 metre-high room with two vaults. The room is supported by two octahedral pillars typical to the 16th-century architecture. The room is covered by a low octahedral groin vault, which is allocated by a three-piece belt arc (vööndkaar). In the southeast corner of the town hall is a shaft, which pervades all of the floors, used to be a lavatory (profatt)

Answer: trade


Question: The sublimity of what two buildings is reflected in this building?

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The architectural model of the Tallinn Town Hall is not directly taken from somewhere else. It gained its shape on the basis of local long-term processing experience, architectural tradition and the masters' job skills. Some external influences obtained a unique interpretation in Tallinn, shaping the forms of architecture in their own ways and making it unparalleled.
The masters of Tallinn had to know the public buildings of Italy, which the arcade gear shows. Tallinn Town Hall architecture is not based on the German town halls in any way. In the façade, premises, details and conjointly in the whole schedule of the Town Hall, aspects of the merchants' representative house, the strictly-formed fortress, and also the halls and churches' sublimity are all intertwined with each other and reflected there.
Surprisingly in the compact corpus of the building, which architectural character's final determinants are constructive monumental forms, that were chosen with strict simplicity, have numerously found their places as another types of rooms with different functions besides the big halls. As the oldest and the most unusual European town hall and Tallinn's first big building of secular architecture, it impersonates the concentrated wealth and self-awareness of a Hanseatic town that has grown strong.

Answer: halls and churches


Question: What was the tallinn town hall considered to be in the city?

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The change of the squire did not necessarily bring any important changes for the town council. A separate chapter of the history of the municipality of Tallinn is the so-called vicegerency time, when the empress Katherine II temporarily replaced the town council as the city administration with the city duma with her city law in 1785 – the so-called charter to cities. The former rights of the town council were restored by emperor Paul I.
A breakthrough in the history of the municipality of Tallinn started in 1877 on 26 March, when the general Russian city law of 1870 was validated in the Baltic cities with the ukase of emperor Alexander II. The town council was replaced by an elective council (duma) and the city agency (uprava). The duma also chose the mayor. The first elections of the Tallinn duma took place on 24 and 25 November 1877. The first meeting of the new duma was on 22 December 1877; Oscar Arthur von Riesemann was chosen to be the first mayor in this meeting. The town council only remained as a judicial authority.
On 9 July 1889 the Russian court act of 1864 inured and the Tallinn town council was eliminated. The last festal meeting of the town council was held on 17 November 1889.
The town council is a shorter form of the magistrate. The magistrate was a council that led independent cities during the Middle Ages. The time of the development of the town council is not known. It could have been in the 1230s, when Danish, German, Scandinavian and Slavic craftsmen and merchants started to gather in the already-existing Estonian settlement. The Tallinn town council was mentioned for the first time in the record given by Erik IV on 15 May 1248, which validated Tallinn's right to use the Lübeck law. The rights of Lübeck's citizens were an example. From that time on, the Tallinn town council remained the leading institution of almost all of the fields of the city for six and a half centuries.
The victory of such independent cities was an important step at that time which meant that the city was free from the power of the king and the feudal lords.  The feudals thought that the existence of such cities was "breaking the laws of God and humans". This victory did not come easy. The struggle was successful only thanks to the fact that cities were striving for independence all over Europe.
Each year, the town council extradited its own regulations and orders (Bursprake, Willküre) supporting on the Lübeck law, which were publicly announced to the citizens. When making more important decisions, the town council had to consider the opinions of important guilds, the most powerful of which was the Great Guild. The fact that both the town council and the Great Guild used the same image on their coat of arms – a white cross on a red background – refers to their close relations. The members of the town council were elected to a lifelong position, but after a certain amount of time they were allowed to disconnect themselves from their duties so as to develop their businesses. In August 1255, the rights of Tallinn were revalidated, a month after the first Codex of Tallinn was put together, which had 99 articles in it. Fourteen parchment pages have remained from the codex (the 15th is ruined, but the text has copied itself on the clean 16th page).

Answer: the leading institution


Question: In what county is this canal located?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: worcestershire


Question: What does this canal raise 220 feet?

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Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: the waterway


Question: Which direction from this canal is the tardebigge tunnel?

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Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: north


Question: Which direction from this canal is the stoke prior flight of six narrow locks?

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Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: south


Question: In which direction does the tardebigge tunnel lie in relation to this canal?

Instruction: Extract documents linked to the question provided in conjunction with the image:

Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: north


Question: What shape is this canal lock?

Instruction: Using the given image, access documents that provide insights into the following question:

Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: narrow


Question: Which direction from this canal is the tardebigge tunnel located?

Instruction: With the provided image, gather documents that offer a solution to the question:

Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: north


Question: How many feet does this canal raise the waterway?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

Tardebigge Locks or the Tardebigge Flight is the longest flight of locks in the UK, comprising 30 narrow locks on a two-and-a-quarter-mile (3.6 km) stretch of the Worcester and Birmingham Canal at Tardebigge, Worcestershire. It raises the waterway 220 feet (67 m), and lies between the Tardebigge tunnel (580 yards or 530 metres long) to the North and the Stoke Prior flight of six narrow locks to the South. The Tardebigge Engine House is also on this stretch.

Answer: 220


Question: What was the building at this canal converted into in 2012?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: four residential apartments


Question: Along with a restaurant, what was the building at this canal used for?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: night club


Question: What was removed from this canal?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: the original steam engine


Question: What type of engine powered this canal?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: steam


Question: Along with a restaurant, what was the building at this canal used for at various times?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: night club


Question: What was the building at this canal used for after the engine was removed?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: restaurant and night club


Question: What was removed from the building at this canal?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The top lock has a rise of eleven feet, unusually high for a single lock. This lock was built to replace an experimental vertical boat lift. The canal had been constructed and open from Birmingham to the wharf (now known as the Old Wharf) north of Brockhill Lane bridge by 30 March 1807 without the need for locks.
After the Old Wharf, the Tardebigge tunnel runs through the solid rock to the New Wharf, just above Lock 58, the topmost lock in the flight. The canal company was concerned with the expense of the 58 locks needed to take the canal down to the River Severn at Worcester.
The Tardebigge vertical lift was invented by John Woodhouse and installed at his own expense, with excavation and masonry provided by the company. Finished on 24 June 1808, it was housed in a covered shed and used a fixed counterweight of bricks, connected by a set of eight parallel chains and pulleys. Lifting was performed by two men using a windlass. The 64-ton wooden caisson (lifting chamber) was sealed at each end by guillotine gates, as was the lock chamber. It succeeded in lifting 110 boats in 12 hours but was considered too fragile for permanent use. The remainder of the canal was built with locks, and the lift was replaced by one in 1815. The lift mechanism has gone but the outline of its balancing pit may be seen near the lock keeper's cottage.
Close to lock number 57, the second from the top, is the Tardebigge Engine House, built to pump water up from Tardebigge Reservoir, which is about 50 feet (15 m) below the level of the top pound. The original steam engine has been removed, and the building has since been reused as a restaurant and night club at various times. It was converted into four residential apartments in 2012. The reservoir was one of a number of water supplies for the canal.
There is a detailed history by Revd Alan White in his book The Worcester and Birmingham Canal.
In 1992 lock 58 and several of the surrounding structures including the side pond and sluice, lock cottage and bridge were designated as listed buildings.

Answer: the original steam engine