Question: Does this cathedral follow or oppose the roman or latin rite?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: follows


Question: Does this cathedral follow or oppose the roman or latin rite?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: follows


Question: Does this cathedral follow or oppose the roman or latin rite?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: follows


Question: What type of basilica was this basilica elevated to in 1991?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: minor


Question: What type of basilica was this basilica elevated to in 1991?

Instruction: Using the given image, access documents that provide insights into the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: minor


Question: What type of basilica was this basilica elevated to in 1991?

Instruction: Using the given image, access documents that provide insights into the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: minor


Question: What did the diocese of srijem do in 2008 that elevated this church to cathedral?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: restoration


Question: What did the diocese of srijem do in 2008 that elevated this church to cathedral?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: restoration


Question: What did the diocese of srijem do in 2008 that elevated this church to cathedral?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: restoration


Question: In what language is this cathedral known?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: croatian


Question: In what language is this cathedral known?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: croatian


Question: In what language is this cathedral known?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: croatian


Question: In what month was this church dedicated?

Instruction: Using the given image, access documents that provide insights into the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: june


Question: In what month was this church dedicated?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: june


Question: In what month was this church dedicated?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral Basilica of St. Demetrius  (Croatian: Rimokatolička crkva Svetog Dimitrija) also called Sremska Mitrovica Cathedral is the name given to a religious building affiliated with the Catholic Church which is located in the city of Sremska Mitrovica in northern part of European country of Serbia.
The cathedral follows the Roman or Latin rite and is the seat of the Diocese of Srijem (Dioecesis Sirmiensis or Srijemska biskupija) which was created in the fourth century and was restored by Pope Gregory IX in 1229.
The current church was built in 1810 and dedicated on June 30 of that year to St. Demetrius, patron of the city. It was elevated to the status of co-cathedral in 1984, and a minor basilica in 1991. With the restoration of the Diocese of Srijem in 2008, the church was elevated to cathedral.

WikiWeb_Cathedral Basilica of St. Demetrius_0

Answer: june


Question: Along with brick and reinforced concrete, what material makes up the walls of this cathedral?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: stone


Question: Along with brick and reinforced concrete, what material makes up the walls of this cathedral?

Instruction: With the provided image, gather documents that offer a solution to the question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: stone


Question: Along with brick and reinforced concrete, what material makes up the walls of this cathedral?

Instruction: With the provided image, gather documents that offer a solution to the question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: stone


Question: Along with brick and reinforced concrete, what material makes up the walls of this cathedral?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: stone


Question: Along with brick and reinforced concrete, what material makes up the walls of this cathedral?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: stone


Question: Did Serbian Patriarch Pavle perform or witness the sanctification of this cathedral?

Instruction: Extract documents linked to the question provided in conjunction with the image:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: performed


Question: Did Serbian Patriarch Pavle perform or witness the sanctification of this cathedral?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: performed


Question: Did Serbian Patriarch Pavle perform or witness the sanctification of this cathedral?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: performed


Question: Did Serbian Patriarch Pavle perform or witness the sanctification of this cathedral?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: performed


Question: Did Serbian Patriarch Pavle perform or witness the sanctification of this cathedral?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral of Christ the Saviour (Serbian: Саборни Храм Христа Спаситеља, romanized: Saborni Hram Hrista Spasitelja) is a Serbian Orthodox church located in Banja Luka, Republika Srpska, Bosnia and Herzegovina.
A Holy Trinity Church was built during interwar Yugoslavia in the center of Banja Luka. The construction of the temple lasted from 1925 to 1929, and was solemnly consecrated on the Day of Salvation in 1939. During the German bombing on April 12, 1941, the temple was hit and the altar section (apse) was significantly damaged. In May of the same year, the Ustashas declared the temple a "mound of the city" and ordered the Serbs, Jews and Roma to completely demolish it, brick by brick.
During socialist Yugoslavia, while many buildings were rebuilt, the demolished Cathedral was not allowed to be reconstructed. During the Bosnian war, Eparchy of Banja Luka was granted permission for the destroyed temple to be rebuilt, and the monument to fallen soldiers was moved to a nearby site, also owned by the church. The erection of the new temple began in 1993 when the foundations were sanctified. This solemn act was performed by Serbian Patriarch Pavle with the bishops and clergy of the Serbian Orthodox Church. The temple was rebuilt under the name of the Cathedral of Christ the Savior, because, in the meantime, a temple was named after the Holy Trinity in Banja Luka (1963-1969), as a memorial to the demolished one, which the Orthodox Serbs thought would never be able construct again.
The cathedral is built of red and yellow travertine stone, originating from Mesopotamia, whose quality (excavation and processing) is guaranteed by prof. Dr. Bilbija, an expert from the Belgrade Institute for Material Testing. It is built with a three-layer wall: stone, reinforced concrete, brick. The domes are covered with golden stainless steel, brought from Siberia. Exterior construction work on the temple was completed on September 26, 2004, when the first liturgy was also served. The liturgy was served by 8 bishops with the clergy and deacons of the Diocese of Banja Luka, with the presence of tens of thousands of believers.
The present temple is architecturally identical to the previous one and is the tallest religious building in Banja Luka, with a bell tower 47 meters high and a 22.5 meter dome. The Bishop's Temple was consecrated by Bishop Ephrem on Salvation Day in 2009.
On the occasion of the 20th anniversary of the founding and celebration of the Day of Republika Srpska, Patriarch Irinej served the Holy Blessed Liturgy in the temple on January 9, 2012.

WikiWeb_Cathedral of Christ the Saviour_0

Answer: performed


Question: Is this cathedral affiliated or seperate from the Catholic Church?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral of the Assumption of the Blessed Virgin Mary  (Ukrainian: Кафедральний собор Успіння Пресвятої Діви Марії ) also called Assumption Cathedral is the name given to a religious building affiliated with the Catholic Church that follows the Roman or Latin rite and is located in the city of Kharkiv in Kharkiv Oblast in east part of the European country of Ukraine. The temple was built in neo-Gothic style between 1887 and 1892 on Gogol Street.
In the thirties of the twentieth century, during the period of the Soviet Union the church was closed and turned into secular Local housed, among others, a cinema and an installation of the Communist Party. In 1992 the temple was returned to the Catholic faithful. Since 2002 is the cathedral of the new diocese of Kharkiv - Zaporizhzhia (Dioecesis Kharkiviensis-Zaporizhiensis, Харківсько-Запорізька дієцезія) that was created by bull "Ad plenius prospiciendum" of Pope John Paul II.

WikiWeb_Cathedral of the Assumption of the Blessed Virgin Mary_0

Answer: affiliated


Question: Is this cathedral affiliated or seperate from the Catholic Church?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral of the Assumption of the Blessed Virgin Mary  (Ukrainian: Кафедральний собор Успіння Пресвятої Діви Марії ) also called Assumption Cathedral is the name given to a religious building affiliated with the Catholic Church that follows the Roman or Latin rite and is located in the city of Kharkiv in Kharkiv Oblast in east part of the European country of Ukraine. The temple was built in neo-Gothic style between 1887 and 1892 on Gogol Street.
In the thirties of the twentieth century, during the period of the Soviet Union the church was closed and turned into secular Local housed, among others, a cinema and an installation of the Communist Party. In 1992 the temple was returned to the Catholic faithful. Since 2002 is the cathedral of the new diocese of Kharkiv - Zaporizhzhia (Dioecesis Kharkiviensis-Zaporizhiensis, Харківсько-Запорізька дієцезія) that was created by bull "Ad plenius prospiciendum" of Pope John Paul II.

WikiWeb_Cathedral of the Assumption of the Blessed Virgin Mary_0

Answer: affiliated


Question: Is this cathedral affiliated or seperate from the Catholic Church?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

The Cathedral of the Assumption of the Blessed Virgin Mary  (Ukrainian: Кафедральний собор Успіння Пресвятої Діви Марії ) also called Assumption Cathedral is the name given to a religious building affiliated with the Catholic Church that follows the Roman or Latin rite and is located in the city of Kharkiv in Kharkiv Oblast in east part of the European country of Ukraine. The temple was built in neo-Gothic style between 1887 and 1892 on Gogol Street.
In the thirties of the twentieth century, during the period of the Soviet Union the church was closed and turned into secular Local housed, among others, a cinema and an installation of the Communist Party. In 1992 the temple was returned to the Catholic faithful. Since 2002 is the cathedral of the new diocese of Kharkiv - Zaporizhzhia (Dioecesis Kharkiviensis-Zaporizhiensis, Харківсько-Запорізька дієцезія) that was created by bull "Ad plenius prospiciendum" of Pope John Paul II.

WikiWeb_Cathedral of the Assumption of the Blessed Virgin Mary_0

Answer: affiliated


Question: Is this cathedral affiliated or seperate from the Catholic Church?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

The Cathedral of the Assumption of the Blessed Virgin Mary  (Ukrainian: Кафедральний собор Успіння Пресвятої Діви Марії ) also called Assumption Cathedral is the name given to a religious building affiliated with the Catholic Church that follows the Roman or Latin rite and is located in the city of Kharkiv in Kharkiv Oblast in east part of the European country of Ukraine. The temple was built in neo-Gothic style between 1887 and 1892 on Gogol Street.
In the thirties of the twentieth century, during the period of the Soviet Union the church was closed and turned into secular Local housed, among others, a cinema and an installation of the Communist Party. In 1992 the temple was returned to the Catholic faithful. Since 2002 is the cathedral of the new diocese of Kharkiv - Zaporizhzhia (Dioecesis Kharkiviensis-Zaporizhiensis, Харківсько-Запорізька дієцезія) that was created by bull "Ad plenius prospiciendum" of Pope John Paul II.

WikiWeb_Cathedral of the Assumption of the Blessed Virgin Mary_0

Answer: affiliated


Question: Is this cathedral affiliated or seperate from the Catholic Church?

Instruction: Using the provided image, obtain documents that address the subsequent question:

The Cathedral of the Assumption of the Blessed Virgin Mary  (Ukrainian: Кафедральний собор Успіння Пресвятої Діви Марії ) also called Assumption Cathedral is the name given to a religious building affiliated with the Catholic Church that follows the Roman or Latin rite and is located in the city of Kharkiv in Kharkiv Oblast in east part of the European country of Ukraine. The temple was built in neo-Gothic style between 1887 and 1892 on Gogol Street.
In the thirties of the twentieth century, during the period of the Soviet Union the church was closed and turned into secular Local housed, among others, a cinema and an installation of the Communist Party. In 1992 the temple was returned to the Catholic faithful. Since 2002 is the cathedral of the new diocese of Kharkiv - Zaporizhzhia (Dioecesis Kharkiviensis-Zaporizhiensis, Харківсько-Запорізька дієцезія) that was created by bull "Ad plenius prospiciendum" of Pope John Paul II.

WikiWeb_Cathedral of the Assumption of the Blessed Virgin Mary_0

Answer: affiliated


Question: What were muslims no longer permitted to do in this cave after it was captured by the crusaders?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

In 1100, after the area was captured by the Crusaders, the enclosure once again became a church and Muslims were no longer permitted to enter. During this period, the area was given a new gabled roof, clerestory windows and vaulting.
When the Crusaders took control of the site Jews were banned from using the synagogues.
In the year 1113 during the reign of Baldwin II of Jerusalem, according to Ali of Herat (writing in 1173), a certain part over the cave of Abraham had given way, and "a number of Franks had made their entrance therein". And they discovered "(the bodies) of Abraham, Isaac and Jacob", "their shrouds having fallen to pieces, lying propped up against a wall...Then the King, after providing new shrouds, caused the place to be closed once more". Similar information is given in Ibn al Athir's Chronicle under the year 1119; "In this year was opened the tomb of Abraham, and those of his two sons Isaac and Jacob ...Many people saw the Patriarch. Their limbs had nowise been disturbed, and beside them were placed lamps of gold and of silver." The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery that excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
Towards the end of the period of Crusader rule, in 1166 Maimonides visited Hebron and wrote, "On Sunday, 9 Marheshvan (17 October), I left Jerusalem for Hebron to kiss the tombs of my ancestors in the Cave. On that day, I stood in the cave and prayed, praise be to God, (in gratitude) for everything."
In 1170, Benjamin of Tudela visited the city, which he called by its Frankish name, St. Abram de Bron. He reported:
"Here that there is the great church called St. Abram, and this was a Jewish place of worship at the time of the Mohammedan rule, but the Gentiles have erected there six tombs, respectively called those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The custodians tell the pilgrims that these are the tombs of the Patriarchs, for which information the pilgrims give them money. If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand. He then reaches a cave, in which nothing is to be found, and a cave beyond, which is likewise empty, but when he reaches the third cave behold there are six sepulchres, those of Abraham, Isaac and Jacob, respectively facing those of Sarah, Rebekah and Leah, upon which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place. At the end of the field of the Machpelah stands Abraham's house with a spring in front of it".

Answer: enter


Question: What were muslims no longer permitted to do in this cave after it was captured by the crusaders?

Instruction: With the provided image, gather documents that offer a solution to the question:

In 1100, after the area was captured by the Crusaders, the enclosure once again became a church and Muslims were no longer permitted to enter. During this period, the area was given a new gabled roof, clerestory windows and vaulting.
When the Crusaders took control of the site Jews were banned from using the synagogues.
In the year 1113 during the reign of Baldwin II of Jerusalem, according to Ali of Herat (writing in 1173), a certain part over the cave of Abraham had given way, and "a number of Franks had made their entrance therein". And they discovered "(the bodies) of Abraham, Isaac and Jacob", "their shrouds having fallen to pieces, lying propped up against a wall...Then the King, after providing new shrouds, caused the place to be closed once more". Similar information is given in Ibn al Athir's Chronicle under the year 1119; "In this year was opened the tomb of Abraham, and those of his two sons Isaac and Jacob ...Many people saw the Patriarch. Their limbs had nowise been disturbed, and beside them were placed lamps of gold and of silver." The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery that excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
Towards the end of the period of Crusader rule, in 1166 Maimonides visited Hebron and wrote, "On Sunday, 9 Marheshvan (17 October), I left Jerusalem for Hebron to kiss the tombs of my ancestors in the Cave. On that day, I stood in the cave and prayed, praise be to God, (in gratitude) for everything."
In 1170, Benjamin of Tudela visited the city, which he called by its Frankish name, St. Abram de Bron. He reported:
"Here that there is the great church called St. Abram, and this was a Jewish place of worship at the time of the Mohammedan rule, but the Gentiles have erected there six tombs, respectively called those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The custodians tell the pilgrims that these are the tombs of the Patriarchs, for which information the pilgrims give them money. If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand. He then reaches a cave, in which nothing is to be found, and a cave beyond, which is likewise empty, but when he reaches the third cave behold there are six sepulchres, those of Abraham, Isaac and Jacob, respectively facing those of Sarah, Rebekah and Leah, upon which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place. At the end of the field of the Machpelah stands Abraham's house with a spring in front of it".

Answer: enter


Question: What were muslims no longer permitted to do in this cave after it was captured by the crusaders?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

In 1100, after the area was captured by the Crusaders, the enclosure once again became a church and Muslims were no longer permitted to enter. During this period, the area was given a new gabled roof, clerestory windows and vaulting.
When the Crusaders took control of the site Jews were banned from using the synagogues.
In the year 1113 during the reign of Baldwin II of Jerusalem, according to Ali of Herat (writing in 1173), a certain part over the cave of Abraham had given way, and "a number of Franks had made their entrance therein". And they discovered "(the bodies) of Abraham, Isaac and Jacob", "their shrouds having fallen to pieces, lying propped up against a wall...Then the King, after providing new shrouds, caused the place to be closed once more". Similar information is given in Ibn al Athir's Chronicle under the year 1119; "In this year was opened the tomb of Abraham, and those of his two sons Isaac and Jacob ...Many people saw the Patriarch. Their limbs had nowise been disturbed, and beside them were placed lamps of gold and of silver." The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery that excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
Towards the end of the period of Crusader rule, in 1166 Maimonides visited Hebron and wrote, "On Sunday, 9 Marheshvan (17 October), I left Jerusalem for Hebron to kiss the tombs of my ancestors in the Cave. On that day, I stood in the cave and prayed, praise be to God, (in gratitude) for everything."
In 1170, Benjamin of Tudela visited the city, which he called by its Frankish name, St. Abram de Bron. He reported:
"Here that there is the great church called St. Abram, and this was a Jewish place of worship at the time of the Mohammedan rule, but the Gentiles have erected there six tombs, respectively called those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The custodians tell the pilgrims that these are the tombs of the Patriarchs, for which information the pilgrims give them money. If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand. He then reaches a cave, in which nothing is to be found, and a cave beyond, which is likewise empty, but when he reaches the third cave behold there are six sepulchres, those of Abraham, Isaac and Jacob, respectively facing those of Sarah, Rebekah and Leah, upon which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place. At the end of the field of the Machpelah stands Abraham's house with a spring in front of it".

Answer: enter


Question: What were muslims no longer permitted to do in this cave after it was captured by the crusaders?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

In 1100, after the area was captured by the Crusaders, the enclosure once again became a church and Muslims were no longer permitted to enter. During this period, the area was given a new gabled roof, clerestory windows and vaulting.
When the Crusaders took control of the site Jews were banned from using the synagogues.
In the year 1113 during the reign of Baldwin II of Jerusalem, according to Ali of Herat (writing in 1173), a certain part over the cave of Abraham had given way, and "a number of Franks had made their entrance therein". And they discovered "(the bodies) of Abraham, Isaac and Jacob", "their shrouds having fallen to pieces, lying propped up against a wall...Then the King, after providing new shrouds, caused the place to be closed once more". Similar information is given in Ibn al Athir's Chronicle under the year 1119; "In this year was opened the tomb of Abraham, and those of his two sons Isaac and Jacob ...Many people saw the Patriarch. Their limbs had nowise been disturbed, and beside them were placed lamps of gold and of silver." The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery that excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
Towards the end of the period of Crusader rule, in 1166 Maimonides visited Hebron and wrote, "On Sunday, 9 Marheshvan (17 October), I left Jerusalem for Hebron to kiss the tombs of my ancestors in the Cave. On that day, I stood in the cave and prayed, praise be to God, (in gratitude) for everything."
In 1170, Benjamin of Tudela visited the city, which he called by its Frankish name, St. Abram de Bron. He reported:
"Here that there is the great church called St. Abram, and this was a Jewish place of worship at the time of the Mohammedan rule, but the Gentiles have erected there six tombs, respectively called those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The custodians tell the pilgrims that these are the tombs of the Patriarchs, for which information the pilgrims give them money. If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand. He then reaches a cave, in which nothing is to be found, and a cave beyond, which is likewise empty, but when he reaches the third cave behold there are six sepulchres, those of Abraham, Isaac and Jacob, respectively facing those of Sarah, Rebekah and Leah, upon which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place. At the end of the field of the Machpelah stands Abraham's house with a spring in front of it".

Answer: enter


Question: What were muslims no longer permitted to do in this cave after it was captured by the crusaders?

Instruction: Extract documents linked to the question provided in conjunction with the image:

In 1100, after the area was captured by the Crusaders, the enclosure once again became a church and Muslims were no longer permitted to enter. During this period, the area was given a new gabled roof, clerestory windows and vaulting.
When the Crusaders took control of the site Jews were banned from using the synagogues.
In the year 1113 during the reign of Baldwin II of Jerusalem, according to Ali of Herat (writing in 1173), a certain part over the cave of Abraham had given way, and "a number of Franks had made their entrance therein". And they discovered "(the bodies) of Abraham, Isaac and Jacob", "their shrouds having fallen to pieces, lying propped up against a wall...Then the King, after providing new shrouds, caused the place to be closed once more". Similar information is given in Ibn al Athir's Chronicle under the year 1119; "In this year was opened the tomb of Abraham, and those of his two sons Isaac and Jacob ...Many people saw the Patriarch. Their limbs had nowise been disturbed, and beside them were placed lamps of gold and of silver." The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery that excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
Towards the end of the period of Crusader rule, in 1166 Maimonides visited Hebron and wrote, "On Sunday, 9 Marheshvan (17 October), I left Jerusalem for Hebron to kiss the tombs of my ancestors in the Cave. On that day, I stood in the cave and prayed, praise be to God, (in gratitude) for everything."
In 1170, Benjamin of Tudela visited the city, which he called by its Frankish name, St. Abram de Bron. He reported:
"Here that there is the great church called St. Abram, and this was a Jewish place of worship at the time of the Mohammedan rule, but the Gentiles have erected there six tombs, respectively called those of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The custodians tell the pilgrims that these are the tombs of the Patriarchs, for which information the pilgrims give them money. If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand. He then reaches a cave, in which nothing is to be found, and a cave beyond, which is likewise empty, but when he reaches the third cave behold there are six sepulchres, those of Abraham, Isaac and Jacob, respectively facing those of Sarah, Rebekah and Leah, upon which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place. At the end of the field of the Machpelah stands Abraham's house with a spring in front of it".

Answer: enter


Question: Saladin added a minaret to each what of this cave?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

In 1188 Saladin conquered the area, reconverting the enclosure to a mosque but allowing Christians to continue worshipping there. Saladin also added a minaret at each corner—two of which still survive—and added an existing minbar (pulpit) from Ashkelon to the mosque's interior. Samuel ben Samson visited the cave in 1210; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

Answer: corner


Question: Saladin added a minaret to each what of this cave?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

In 1188 Saladin conquered the area, reconverting the enclosure to a mosque but allowing Christians to continue worshipping there. Saladin also added a minaret at each corner—two of which still survive—and added an existing minbar (pulpit) from Ashkelon to the mosque's interior. Samuel ben Samson visited the cave in 1210; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

Answer: corner


Question: Saladin added a minaret to each what of this cave?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

In 1188 Saladin conquered the area, reconverting the enclosure to a mosque but allowing Christians to continue worshipping there. Saladin also added a minaret at each corner—two of which still survive—and added an existing minbar (pulpit) from Ashkelon to the mosque's interior. Samuel ben Samson visited the cave in 1210; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

Answer: corner


Question: Saladin added a minaret to each what of this cave?

Instruction: Extract documents linked to the question provided in conjunction with the image:

In 1188 Saladin conquered the area, reconverting the enclosure to a mosque but allowing Christians to continue worshipping there. Saladin also added a minaret at each corner—two of which still survive—and added an existing minbar (pulpit) from Ashkelon to the mosque's interior. Samuel ben Samson visited the cave in 1210; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

Answer: corner


Question: Saladin added a minaret to each what of this cave?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

In 1188 Saladin conquered the area, reconverting the enclosure to a mosque but allowing Christians to continue worshipping there. Saladin also added a minaret at each corner—two of which still survive—and added an existing minbar (pulpit) from Ashkelon to the mosque's interior. Samuel ben Samson visited the cave in 1210; he says that the visitor must descend by twenty-four steps in a passageway so narrow that the rock touches him on either hand.

Answer: corner


Question: What can enemies of judaism not do to jews at this cave?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

According to the Book of Genesis, Abraham specifically purchased the land for use as a burial plot from Ephron the Hittite, making it one of two purchases by Abraham of real estate in the Land of Canaan, the Promised Land. The book describes how the three patriarchs and their wives, the matriarchs, were buried there.
Abraham and Sarah (Genesis 23:1–20; Genesis 49:31)
Isaac and Rebekah (Genesis 35:29; Genesis 49:31)
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13)
The only matriarch missing is Jacob's other wife, Rachel, described in Genesis as having been buried  near Bethlehem. These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's oral tradition. The story of Abraham's burial is recounted in, for example, Ibn Kathir's 14th century Stories of the Prophets.
Jewish midrashic literature avows that, in addition to the patriarch couples, Adam, the first man, and his wife, Eve, were also interred in the Cave of the Patriarchs, a tradition supported by ancient Samaritan texts. The tradition is supported by the simple wording of Genesis 23:2, which refers to "Kiryat Arba... Hevron" ("arba" means 'four'). Commenting on that passage, Rashi listed the four couples chronologically, starting with Adam and Eve.
Another Jewish tradition tells that when Jacob was brought to be buried in the cave, Esau prevented the burial, claiming that he had the right to be buried in the cave; after some negotiation Naphtali was sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. As this was going on, Hushim, the son of Dan, and who was hard of hearing, did not understand what was transpiring, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave. This implies that the head of Esau is also buried in the cave. Some Jewish sources record the selling of Esau's right to be buried in the cave—according to a commentary on the "Book of Exodus", Jacob gave all his possessions to acquire a tomb in the Cave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?" Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded in Sefer HaYashar.
An early Jewish text, the Genesis Rabbah, states that this site is one of three that enemies of Judaism cannot taunt the Jews by saying "you have stolen them," as it was purchased "for its full price" by Abraham.
According to the Midrash, the Patriarchs were buried in the cave because the cave is the threshold to the Garden of Eden. The Patriarchs are said not to be dead but "sleeping". They rise to beg mercy for their children throughout the generations. According to the Zohar, this tomb is the gateway through which souls enter into Gan Eden (heaven).
There are Hebrew prayers of supplication for marriage on the walls of the Sarah cenotaph.

Answer: taunt


Question: What can enemies of judaism not do to jews at this cave?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

According to the Book of Genesis, Abraham specifically purchased the land for use as a burial plot from Ephron the Hittite, making it one of two purchases by Abraham of real estate in the Land of Canaan, the Promised Land. The book describes how the three patriarchs and their wives, the matriarchs, were buried there.
Abraham and Sarah (Genesis 23:1–20; Genesis 49:31)
Isaac and Rebekah (Genesis 35:29; Genesis 49:31)
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13)
The only matriarch missing is Jacob's other wife, Rachel, described in Genesis as having been buried  near Bethlehem. These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's oral tradition. The story of Abraham's burial is recounted in, for example, Ibn Kathir's 14th century Stories of the Prophets.
Jewish midrashic literature avows that, in addition to the patriarch couples, Adam, the first man, and his wife, Eve, were also interred in the Cave of the Patriarchs, a tradition supported by ancient Samaritan texts. The tradition is supported by the simple wording of Genesis 23:2, which refers to "Kiryat Arba... Hevron" ("arba" means 'four'). Commenting on that passage, Rashi listed the four couples chronologically, starting with Adam and Eve.
Another Jewish tradition tells that when Jacob was brought to be buried in the cave, Esau prevented the burial, claiming that he had the right to be buried in the cave; after some negotiation Naphtali was sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. As this was going on, Hushim, the son of Dan, and who was hard of hearing, did not understand what was transpiring, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave. This implies that the head of Esau is also buried in the cave. Some Jewish sources record the selling of Esau's right to be buried in the cave—according to a commentary on the "Book of Exodus", Jacob gave all his possessions to acquire a tomb in the Cave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?" Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded in Sefer HaYashar.
An early Jewish text, the Genesis Rabbah, states that this site is one of three that enemies of Judaism cannot taunt the Jews by saying "you have stolen them," as it was purchased "for its full price" by Abraham.
According to the Midrash, the Patriarchs were buried in the cave because the cave is the threshold to the Garden of Eden. The Patriarchs are said not to be dead but "sleeping". They rise to beg mercy for their children throughout the generations. According to the Zohar, this tomb is the gateway through which souls enter into Gan Eden (heaven).
There are Hebrew prayers of supplication for marriage on the walls of the Sarah cenotaph.

Answer: taunt


Question: What can enemies of judaism not do to jews at this cave?

Instruction: Utilizing the given image, obtain documents that respond to the following question:

According to the Book of Genesis, Abraham specifically purchased the land for use as a burial plot from Ephron the Hittite, making it one of two purchases by Abraham of real estate in the Land of Canaan, the Promised Land. The book describes how the three patriarchs and their wives, the matriarchs, were buried there.
Abraham and Sarah (Genesis 23:1–20; Genesis 49:31)
Isaac and Rebekah (Genesis 35:29; Genesis 49:31)
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13)
The only matriarch missing is Jacob's other wife, Rachel, described in Genesis as having been buried  near Bethlehem. These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's oral tradition. The story of Abraham's burial is recounted in, for example, Ibn Kathir's 14th century Stories of the Prophets.
Jewish midrashic literature avows that, in addition to the patriarch couples, Adam, the first man, and his wife, Eve, were also interred in the Cave of the Patriarchs, a tradition supported by ancient Samaritan texts. The tradition is supported by the simple wording of Genesis 23:2, which refers to "Kiryat Arba... Hevron" ("arba" means 'four'). Commenting on that passage, Rashi listed the four couples chronologically, starting with Adam and Eve.
Another Jewish tradition tells that when Jacob was brought to be buried in the cave, Esau prevented the burial, claiming that he had the right to be buried in the cave; after some negotiation Naphtali was sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. As this was going on, Hushim, the son of Dan, and who was hard of hearing, did not understand what was transpiring, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave. This implies that the head of Esau is also buried in the cave. Some Jewish sources record the selling of Esau's right to be buried in the cave—according to a commentary on the "Book of Exodus", Jacob gave all his possessions to acquire a tomb in the Cave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?" Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded in Sefer HaYashar.
An early Jewish text, the Genesis Rabbah, states that this site is one of three that enemies of Judaism cannot taunt the Jews by saying "you have stolen them," as it was purchased "for its full price" by Abraham.
According to the Midrash, the Patriarchs were buried in the cave because the cave is the threshold to the Garden of Eden. The Patriarchs are said not to be dead but "sleeping". They rise to beg mercy for their children throughout the generations. According to the Zohar, this tomb is the gateway through which souls enter into Gan Eden (heaven).
There are Hebrew prayers of supplication for marriage on the walls of the Sarah cenotaph.

Answer: taunt


Question: What can enemies of judaism not do to jews at this cave?

Instruction: Extract documents linked to the question provided in conjunction with the image:

According to the Book of Genesis, Abraham specifically purchased the land for use as a burial plot from Ephron the Hittite, making it one of two purchases by Abraham of real estate in the Land of Canaan, the Promised Land. The book describes how the three patriarchs and their wives, the matriarchs, were buried there.
Abraham and Sarah (Genesis 23:1–20; Genesis 49:31)
Isaac and Rebekah (Genesis 35:29; Genesis 49:31)
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13)
The only matriarch missing is Jacob's other wife, Rachel, described in Genesis as having been buried  near Bethlehem. These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's oral tradition. The story of Abraham's burial is recounted in, for example, Ibn Kathir's 14th century Stories of the Prophets.
Jewish midrashic literature avows that, in addition to the patriarch couples, Adam, the first man, and his wife, Eve, were also interred in the Cave of the Patriarchs, a tradition supported by ancient Samaritan texts. The tradition is supported by the simple wording of Genesis 23:2, which refers to "Kiryat Arba... Hevron" ("arba" means 'four'). Commenting on that passage, Rashi listed the four couples chronologically, starting with Adam and Eve.
Another Jewish tradition tells that when Jacob was brought to be buried in the cave, Esau prevented the burial, claiming that he had the right to be buried in the cave; after some negotiation Naphtali was sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. As this was going on, Hushim, the son of Dan, and who was hard of hearing, did not understand what was transpiring, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave. This implies that the head of Esau is also buried in the cave. Some Jewish sources record the selling of Esau's right to be buried in the cave—according to a commentary on the "Book of Exodus", Jacob gave all his possessions to acquire a tomb in the Cave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?" Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded in Sefer HaYashar.
An early Jewish text, the Genesis Rabbah, states that this site is one of three that enemies of Judaism cannot taunt the Jews by saying "you have stolen them," as it was purchased "for its full price" by Abraham.
According to the Midrash, the Patriarchs were buried in the cave because the cave is the threshold to the Garden of Eden. The Patriarchs are said not to be dead but "sleeping". They rise to beg mercy for their children throughout the generations. According to the Zohar, this tomb is the gateway through which souls enter into Gan Eden (heaven).
There are Hebrew prayers of supplication for marriage on the walls of the Sarah cenotaph.

Answer: taunt


Question: What can enemies of judaism not do to jews at this cave?

Instruction: Using the given image, access documents that provide insights into the following question:

According to the Book of Genesis, Abraham specifically purchased the land for use as a burial plot from Ephron the Hittite, making it one of two purchases by Abraham of real estate in the Land of Canaan, the Promised Land. The book describes how the three patriarchs and their wives, the matriarchs, were buried there.
Abraham and Sarah (Genesis 23:1–20; Genesis 49:31)
Isaac and Rebekah (Genesis 35:29; Genesis 49:31)
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13)
The only matriarch missing is Jacob's other wife, Rachel, described in Genesis as having been buried  near Bethlehem. These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's oral tradition. The story of Abraham's burial is recounted in, for example, Ibn Kathir's 14th century Stories of the Prophets.
Jewish midrashic literature avows that, in addition to the patriarch couples, Adam, the first man, and his wife, Eve, were also interred in the Cave of the Patriarchs, a tradition supported by ancient Samaritan texts. The tradition is supported by the simple wording of Genesis 23:2, which refers to "Kiryat Arba... Hevron" ("arba" means 'four'). Commenting on that passage, Rashi listed the four couples chronologically, starting with Adam and Eve.
Another Jewish tradition tells that when Jacob was brought to be buried in the cave, Esau prevented the burial, claiming that he had the right to be buried in the cave; after some negotiation Naphtali was sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. As this was going on, Hushim, the son of Dan, and who was hard of hearing, did not understand what was transpiring, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave. This implies that the head of Esau is also buried in the cave. Some Jewish sources record the selling of Esau's right to be buried in the cave—according to a commentary on the "Book of Exodus", Jacob gave all his possessions to acquire a tomb in the Cave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?" Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded in Sefer HaYashar.
An early Jewish text, the Genesis Rabbah, states that this site is one of three that enemies of Judaism cannot taunt the Jews by saying "you have stolen them," as it was purchased "for its full price" by Abraham.
According to the Midrash, the Patriarchs were buried in the cave because the cave is the threshold to the Garden of Eden. The Patriarchs are said not to be dead but "sleeping". They rise to beg mercy for their children throughout the generations. According to the Zohar, this tomb is the gateway through which souls enter into Gan Eden (heaven).
There are Hebrew prayers of supplication for marriage on the walls of the Sarah cenotaph.

Answer: taunt


Question: What was built in 1331 at this cemetery?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

By the 2nd century AD, at least 50 of Confucius's descendants had been buried alongside him. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng Kong Lingyi was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.

Answer: wall and gate


Question: What was built in 1331 at this cemetery?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

By the 2nd century AD, at least 50 of Confucius's descendants had been buried alongside him. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng Kong Lingyi was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.

Answer: wall and gate


Question: What was built in 1331 at this cemetery?

Instruction: Using the given image, access documents that provide insights into the following question:

By the 2nd century AD, at least 50 of Confucius's descendants had been buried alongside him. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng Kong Lingyi was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.

Answer: wall and gate


Question: What was built in 1331 at this cemetery?

Instruction: Retrieve documents that provide an answer to the question alongside the image:

By the 2nd century AD, at least 50 of Confucius's descendants had been buried alongside him. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng Kong Lingyi was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.

Answer: wall and gate


Question: What was built in 1331 at this cemetery?

Instruction: Using the given image, access documents that provide insights into the following question:

By the 2nd century AD, at least 50 of Confucius's descendants had been buried alongside him. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng Kong Lingyi was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.

Answer: wall and gate


Question: In what department is this castle located?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The Château de Falaise is a castle from the 12th-13th century, located in the south of the commune of Falaise ("cliff" in French) in the département of Calvados, in the region of Normandy, France. William the Conqueror, the son of Duke Robert of Normandy, was born at an earlier castle on the same site in about 1028. William went on to conquer England and become king, and possession of the castle descended through his heirs until the 13th century, when it was captured by King Philip II of France.  Because of his association to the location (though not the existing physical structure) it is also known as Château Guillaume le Conquérant or William the Conqueror's Castle.
Possession of the castle changed hands several times during the Hundred Years' War. The castle was abandoned during the 17th century. Since 1840 it has been protected as a monument historique.

Answer: calvados


Question: In what department is this castle located?

Instruction: With the provided image, gather documents that offer a solution to the question:

The Château de Falaise is a castle from the 12th-13th century, located in the south of the commune of Falaise ("cliff" in French) in the département of Calvados, in the region of Normandy, France. William the Conqueror, the son of Duke Robert of Normandy, was born at an earlier castle on the same site in about 1028. William went on to conquer England and become king, and possession of the castle descended through his heirs until the 13th century, when it was captured by King Philip II of France.  Because of his association to the location (though not the existing physical structure) it is also known as Château Guillaume le Conquérant or William the Conqueror's Castle.
Possession of the castle changed hands several times during the Hundred Years' War. The castle was abandoned during the 17th century. Since 1840 it has been protected as a monument historique.

Answer: calvados


Question: In what department is this castle located?

Instruction: With the provided image, gather documents that offer a solution to the question:

The Château de Falaise is a castle from the 12th-13th century, located in the south of the commune of Falaise ("cliff" in French) in the département of Calvados, in the region of Normandy, France. William the Conqueror, the son of Duke Robert of Normandy, was born at an earlier castle on the same site in about 1028. William went on to conquer England and become king, and possession of the castle descended through his heirs until the 13th century, when it was captured by King Philip II of France.  Because of his association to the location (though not the existing physical structure) it is also known as Château Guillaume le Conquérant or William the Conqueror's Castle.
Possession of the castle changed hands several times during the Hundred Years' War. The castle was abandoned during the 17th century. Since 1840 it has been protected as a monument historique.

Answer: calvados


Question: In what department is this castle located?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The Château de Falaise is a castle from the 12th-13th century, located in the south of the commune of Falaise ("cliff" in French) in the département of Calvados, in the region of Normandy, France. William the Conqueror, the son of Duke Robert of Normandy, was born at an earlier castle on the same site in about 1028. William went on to conquer England and become king, and possession of the castle descended through his heirs until the 13th century, when it was captured by King Philip II of France.  Because of his association to the location (though not the existing physical structure) it is also known as Château Guillaume le Conquérant or William the Conqueror's Castle.
Possession of the castle changed hands several times during the Hundred Years' War. The castle was abandoned during the 17th century. Since 1840 it has been protected as a monument historique.

Answer: calvados


Question: In what department is this castle located?

Instruction: Obtain documents that correspond to the inquiry alongside the provided image:

The Château de Falaise is a castle from the 12th-13th century, located in the south of the commune of Falaise ("cliff" in French) in the département of Calvados, in the region of Normandy, France. William the Conqueror, the son of Duke Robert of Normandy, was born at an earlier castle on the same site in about 1028. William went on to conquer England and become king, and possession of the castle descended through his heirs until the 13th century, when it was captured by King Philip II of France.  Because of his association to the location (though not the existing physical structure) it is also known as Château Guillaume le Conquérant or William the Conqueror's Castle.
Possession of the castle changed hands several times during the Hundred Years' War. The castle was abandoned during the 17th century. Since 1840 it has been protected as a monument historique.

Answer: calvados