nahi tantuvastrayor bhinnaṃ rūpaṃ samupalabhyate rūparasādivat, nacānupalabdhibhinnarūpayor gauṇamukhyabhāvaḥ sambhavati //
Different forms are not perceived between the threads and cloth as [they are] between color, taste, etc.; and when different forms of the two are not perceived, there cannot be a relationship of primary and secondary [between them].