evaṃ jarayānyathātve kriyamāṇe sthityāvasthiteranityatayā ca nāśe kriyamāṇe, eṣām anyathātvādīnām anyānanyavikalpe sati ye doṣās te jātivajjarādiṣvapi vācyaḥ
Similarly, when decay brings about change, when existence brings about stability, and when non-eternality brings about destruction, the same defects that [applied] to birth would apply to decay etc. when considering whether these changes etc. are different or non-different.