athāpi syādyadi nāma caturdhā bhedo 'sya jātas tathāpi vastutvena bhavitavyam etat kuta ity āha na cāvastuna ityādi /
[Someone] might object: "Even if this fourfold division exists, how does that establish its [abhāva's] entityhood?" To this [the author] says "na cāvastuna" etc.