anyathā yadi prāgūrdhvaṃ ca niḥsvabhāvatā na syāt tadā sarvasya saṃskṛtasya nityatā prāpnoti, svabhāvasya sarvadā vyavasthitatvāt /
If, on the other hand, [things] were not formless in the past and future, then all conditioned things would become eternal, because [their] essential nature would be established at all times.