anyathā hi na sā buddhirityādinā sāmānyātmakatvasādhanāyopapattyantaramāha anyathā hi na sā buddhir balibhugdaśanādiṣu / vartate niyatā tveṣā bhāveṣveveti kiṃ kṛtam //
For otherwise that cognition would not [occur] - thus [he] states another argument for establishing possession of a universal nature: For that cognition does not occur regarding crow's teeth and such things, while it invariably occurs regarding entities alone - how [could this be] accomplished?