satyapi tatsvarūpajñāne nityatvaṃ vā doṣāṇāṃ paśyaṃstat prahāṇāya na yatnamārabhate ---, svatantrasyāsambhavaducchedatvāt /
Or even when there is knowledge of their true nature, [one might] see the permanence of the defects and not undertake effort to eliminate them - [thinking that] what is independent cannot be cut off.