athāpi phalaṃ bhavet, tadā matto 'nyasya kṣaṇāntarasya syād iti jñātvā pravṛttir eva prekṣāvato na sambhavati, kiṃ punaḥ pravṛttipūrvakakarmajanitaṃ phalaṃ bhaviṣyati /
Even if a result were to occur, it would belong to another moment different from me - knowing this, activity is impossible for a rational person, so how could there be any result generated by action preceded by [such] activity?