yadi cakṣurādīndriyadhiyāṃ sarvārthaparijñānam abhyupagataṃ bhavet, tadā bhavedyathoktadoṣaprasaṅgaḥ
If it had been accepted [by us] that sense-cognitions like visual perception [could] apprehend all objects, then the aforementioned fault would indeed apply.