atha sāmānyena nirviśeṣaṇas tadānaikāntikaḥ yasmād abhivyaktyādilakṣaṇasyātiśayasyotpadyamānatvāt na sarvasya kāryatvaprasaṅgo bhaviṣyati /
But if [the reason is] without qualification, in general, then it is inconclusive, because the distinction characterized by manifestation etc. is being produced, [and] there will not be the unwanted consequence of everything being an effect.