tathā hi sa parisphurannākāro na bāhyo gajādir iti sādhitam tataś ca taṃtathā parisphurantamākāramātmabhūtam eva pratipadyamānā buddhayaḥ svayamprakāśarūpatvāt svasaṃvidrūpāḥ siddhyanti //
For it has been proven that the appearing form is not [the] external elephant etc.; and therefore the cognitions, apprehending that appearing form as being identical with themselves, are established as being of the nature of self-awareness due to their self-luminous character.