athaikadeśena sārūpyaṃ tathāpi dvyākārasyāprahīṇatvājjñeyāvaraṇasadbhāvaḥ prāpnoti grāhyākārakalaṅgitatvāt
And if there were partial similarity, even then the cognitive obscuration would follow due to the non-abandonment of the two aspects, because [the cognition] would be defiled by the form of the apprehended.