athāpi svalakṣaṇaviṣayatvamasyā abhyupagamyate tadapi yuktyā na saṅgacchata iti darśayann āha na cāpītyādi /
Even if it is accepted that this [cognition] has the specific characteristic as its object, this does not accord with reason - this is what is shown by the words beginning with "na cāpi."