tathā hi vedasya pūrvāparayoḥ koṭyorutpādavināśalakṣaṇayoḥ siddhaye yadbauddhaiḥ sādhanam ucyate tannirākaraṇamātreṇaiva vedāpauruṣeyatvasya koṭidvayaśūnyatālakṣaṇasya siddhāviṣṭasiddhyā kṛtārthā vedavādinaḥ //
For when the Buddhists state proofs to establish the two extremes of the Veda characterized by origination and destruction, by mere refutation of those [proofs], through the establishment of what is desired - namely the Veda's non-human authorship characterized by freedom from both extremes - the upholders of the Veda accomplish their purpose.