na ca anubhūyamānasya vastunaḥ sarvanarair asarvajñatvasādhāraṇadharmaniścayo 'sti, yadvaśād asarvajñatvaṃ sarvanareṣu upamīyeta
Nor is there anything experienced by all people that is definitely known to possess properties common with non-omniscience, by virtue of which non-omniscience could be analogically cognized in all persons.