tathā hi dṛṣṭavyaktisamavetasāmānyarūpād vijñātādavyatiriktaṃ ced vyaktyantarālavarti sāmānyarūpaṃ tadā tasyāpi grahaṇaṃ bhavet gṛhītād abhinnatvāt gṛhītasvarūpavat
That is, if the form of the universal residing in the intervals between individuals is non-different from the form of the universal inherent in the perceived individual, then that [former universal] should also be perceived, because of [its] non-difference from what is perceived, just like the form that has been perceived.