prayogaḥ yo yadvilakṣaṇārthapratibhāsaḥ pratyayaḥ sa tadgrāhako na bhavati tadyathā śabdajñānaṃ na rūpagrāhakaṃ jātivilakṣaṇādipratibhāsaścānvayīpratyaya iti vyāpakaviruddhopalabdheḥ
The formal argument is: Any cognition that manifests an object distinct from something cannot apprehend that thing - just as cognition of sound cannot apprehend color; and the comprehensive cognition manifests color etc. which are distinct from the universal - [this is proven] by the perception of something contradicting the pervader.