tataś ca kāritrāt pracyuto 'tītas tat prāpto vartamānas tadaprāpto 'nāgata iti kāritravaśād ayam adhvavibhāgo na syāt /
And consequently, this temporal division wherein [something] fallen from activity is past, [something] that has attained it is present, and [something] that has not attained it is future, could not exist on the basis of activity.