tathā hi ghaṭatadrūpādīnāṃ deśādibhir abhedaḥ ya eva hi deśakālasvabhāvaś ca ghaṭasya sa eva rūpādīnām saṅkhyādibhiś ca ghaṭāt teṣāṃ bhedaḥ /
For indeed, between the jar and its color etc., there is non-difference regarding place and other [aspects], since whatever place, time and nature belongs to the jar is the very same [that belongs] to [its] color etc., while they differ from the jar regarding number and other [aspects].