tadatra katamaṃ nāśaṃ paraṃ paryanuyuñjate / kiṃ kṣaṇasthitidharmāṇaṃ bhāvam eva tathoditam // atha bhāvasvarūpasya nivṛttiṃ dhvaṃsasaṃjñitam / pūrvaparyunuyoge hi naiva kiñcidvirudhyate //
Which kind of destruction are the opponents questioning here? [Is it] the momentary existence of entities as explained [by us], or the cessation of the entity's form called "destruction" [dhvaṃsa]? If [the objection concerns] the former, there is no contradiction at all.