tadatrāha tat paricchedetyādi / tat paricchedarūpatvaṃ vijñānasyopapadyate / jñānarūpaḥ paricchedo yadi grāhyasya sambhavet //
Here [the opponent] says this about apprehension etc.: "The nature of apprehension belongs to cognition if the apprehension of what is to be grasped could be of the nature of knowledge."