bhavatu vā tat kāraṇaparijñānaṃ kiṃ tatkāraṇaṃ nityamavagamya notsahate tatprahāṇāya prekṣāpūrvakārī avikalakāraṇasya pratibaddhum aśakteḥ /
Or even if there is full understanding of those causes, having understood those causes to be permanent, a person acting with discrimination might not be enthusiastic about eliminating them, [thinking] that what has unimpaired causes cannot be obstructed.