pūrvaṃ hi śrutiparīkṣāyāṃ vistareṇa vyaktir nityasya nirastā / hetvantarāpekṣā cānupakāryasyāyukteti pratipāditam /
Previously, in the examination of śruti, the manifestation of what is eternal has been refuted in detail; and it has been established that what cannot be assisted cannot depend on other causes.