tathā hi tantūnāṃ yoṣitkartrī, paṭasya kuvindaḥ, śītāpanodādikāryasamarthaḥ paṭo na tantavaḥ, prāgapi tantūnām upalabdheḥ pūrvakālabhāvitvaṃ, paṭasyatu paścāt kuvindādivyāpārottarakālabhāvitvam, paṭasyāyām avistarābhyāṃ yāvat pramāṇaṃ na tāvat pratyekaṃ tantūnām astīti bhinnaparimāṇatvam ato nānaikāntikatā hetūnām iti bhāvaḥ //
For instance: the maker of the threads is a woman [spinner], [while] the maker of the cloth is a weaver; the cloth has the capacity to ward off cold but the threads do not; the threads exist prior to [their] perception, thus having prior temporal existence, while the cloth exists later, after the operation of the weaver and others; the cloth's length and breadth measurements are not equal to [those of] each individual thread - thus [they] have different dimensions. Therefore the reasons are not inconclusive - such is the meaning.