yadi jaladhau paramārthato dahano 'vasthita iti matam, kimiti tadrūpopalabdhir dāhapākādilakṣaṇakāryanirbhāsā ca vijñaptir na jāyate /
If [there is] the view that fire truly exists in water, then why does there not arise [both] the cognition of its form and the cognition manifesting [its] effects characterized by burning, cooking, and so forth?