athārthāntarabhūta iti pakṣas tatrāpyakiñcitkara eva vināśahetur bhāvasyeti darśayati padārthavyatirikta ityādi
If the alternative position is accepted that "destruction that is produced is something different [from the thing]," even then the cause of destruction would be entirely ineffective for the entity - this is what is shown by [the words] "different from the thing" and so forth.