tatrātmanaḥ pūrvaṃ pratiṣiddhatvād abhāvād eva nānugāmitvaṃ, vijñānādīnāṃ ca kṣaṇikatvāt traikālyaparīkṣāyāṃ cānvayasya niṣiddhatvān nānvayaḥ //
Since the soul has been previously refuted, it cannot have continuity precisely because it does not exist; and since cognitions and other [mental factors] are momentary, and [since] continuity has been refuted in the examination of the three times, there is no continuity.