tatrātideśavakyaśravaṇakāle saṃjñāsambandhapratipatteḥ pūrvamevotpannatvātpaścād utpadyamānāyāṃ gṛhītagrahaṇān na pramāṇatvaṃ smṛtivat /
At the time when the statement of analogy is heard, the cognition of the relation between name and named has already arisen; therefore when [the same cognition] arises later, it cannot be valid knowledge since it apprehends what has already been apprehended, just like memory.