tatrādye atīte jñāne viṣayatvena kalpyamāno jñātavānityayam ākārāvasāyo yujyate pūrvaṃ tena jñātatvāt /
Among these, regarding the first [alternative], when a past cognition is assumed as the object, the determination in the form "I cognized" makes sense, because it was cognized by that [cognition] previously.