śātāśātādirūpā ca sā bhrāntir yadi kalpyate / tadā prāptā sukhādīnāṃ sattā tanmātralakṣaṇā //
If that illusion is assumed to be in the form of [being] pleasant and unpleasant, then the existence of pleasure etc. would turn out to be characterized by just that [i.e., self-cognition].