nanu ca dvirūpaṃ vastviti niścitarūpam uktam eva, satyam uktam ayuktaṃ tūktamiti darśayann āha
[Someone might object:] "But hasn't it been definitely stated that things have two forms?" [Reply:] "True, it has been stated, but what has been stated is incorrect" - showing this, [the author] says: