prayogo 'yam bhinnapratibhāse jñāne te naikaviṣaye yathā gandharasavijñāne bhinnābhe ca cakṣuḥsparśanavijñāne iti vyāpakaviruddhopalabdhiḥ /
This argument [shows] the perception of contradiction with the pervader: those two cognitions that appear differently do not have one object, just as cognitions of odor and taste [do not], and visual and tactile cognitions appear differently.