tasmādyeyam apoddhāravyavahṛtiḥ vyavahāraḥ pṛthaktvātkāraṇādvarṇyate sā kimiti samānāsamānajātīyavibhinnasvabhāvaniṣṭhā na matā /
Therefore, why should this usage of differentiation, which is described as caused by separateness, not be considered as based on the distinct natures of homogeneous and heterogeneous [things]?