kiṃ ca naca syāt kāraṇādivibhāgena lokavyavahāro yadyabhāvasya prāgabhāvādibhedena bhedo na syāt /
Moreover, there could be no differentiation of causes and effects in worldly transactions if abhāva [negation] did not exist in its various forms such as prāgabhāva [antecedent non-existence] and others.