sākārādivijñānena nārthasya grahaṇaṃ yuktam iti cintā kriyate tathā bhagavato 'pi jñānenārthasya grahaṇaṃ prati kiṃ na kriyata
Just as [the question] is discussed whether cognition with form can apprehend an object, why is a similar question not raised regarding the apprehension of objects by the Blessed One's cognition?