evaṃ kleśāvaraṇaprahāṇaṃ prasādhya jñeyāvaraṇaprahāṇaṃ pratipādayann āha sākṣāt kṛtiviśeṣād iti
Having thus established the removal of the obstruction of afflictions, [the author], explaining the removal of the obstruction to what is to be known, speaks of "the special character of direct perception."