bhrāntis tadabhimānaś ca tadvyaktaṃ ca nirantaram / tadeva cārthavijñānayaugapadyamataḥ sphuṭam // bhranatir neti prakṛtaṃ sambandhanīyam /
"Error," "its notion," and "its manifestation" [are] continuous, and therefore the simultaneity of object-cognition is clearly [established]. "Not an error" is to be connected with what was stated before.