tathā hi vṛkṣatvādisāmanyarūpeṇa naikātmatāṃ dhavādayaḥ pratipadyante nāpi kṣaṇikātmakādidharmabhedena khaṇḍaśo bhidyante /
Thus the dhava and other [trees] do not attain unity in the form of the universal "treeness" and so forth, nor do they become divided into parts through the differentiation of properties such as momentariness.