atha sāmānyena hetus tadā viyatpadmādīnām apy abhāvatvāmūrtatvādayaḥ kalpitā niyatadharmāḥ santy eva iti anaikāntikatā hetoḥ
If however the Reason is [meant] in a general way, then such imagined specific properties as non-existence, incorporeality etc. are indeed present also in sky-lotus and similar [things]; hence [there is] inconclusiveness of the reason.