prayogaḥ yasya sadṛśagrahaṇaṃ nāsti, na sa upamānagamyaḥ, yathā vandhyāsutaḥ, nāsti ca sadṛśagrahaṇaṃ sarvajñasyeti vyāpakānupalabdhiḥ //
The argument is: That which has no perception of something similar [to it] cannot be known through analogy, like the son of a barren woman; and there is no perception of anything similar to an omniscient person - this is non-perception of the pervader.