prayogaḥ yadyasyāvyaktavyaktikaṃ vastu tat tasya pratyakṣaṃ na bhavati, yathā parasantānavartinaiva pratyakṣeṇa viṣayīkṛtam anyasya, avyaktavyaktikaṃ ca vivādāspadībhūtaṃ vijñānaṃ kasyacid iti vyāpakaviruddhopalabdhiḥ /
The formal argument [is as follows]: Whatever thing has an unmanifested manifestation for someone is not perceptible to that [person], as [in the case of] what is objectified by a perception occurring in another's mental continuum [being imperceptible] to someone else; and the cognition under dispute has an unmanifested manifestation for someone - thus [this is] the apprehension of something contrary to the pervader.