etad āśaṅkya bhrāntasyetyādinā, vivakṣāviśeṣe tāvat prāmāṇyam āha bhrāntābhrāntetyādi / bhrāntasyānyavivakṣāyāṃ vākyaṃ cedanyadīkṣyate /
[Having considered] this objection beginning with "of one who is deluded," [the author] first states the validity in regard to specific intention to speak, beginning with "of deluded and non-deluded."