athābhedas tadā jñātājñātasvabhāvadvayavibhāgānupapattiḥ, nahyekasya vastuna ekapuruṣāpekṣayā jñātatvamajñātatvaṃ ca parasparaṃ viruddhaṃ svabhāvadvayaṃ yujyata iti //
If [there is] non-difference, then the division into the two natures of known and unknown is unjustified, for one thing cannot reasonably have two mutually contradictory natures of being known and unknown with respect to the same person.