syād etat doṣair aprāmāṇyasyotpāde sāmānyam avikalakāraṇamapi nopajāyate, prāmāṇyetarayorekatra jñāne viruddhayor ayogāt, bodharūpatā tu niṣpratidvandvā sarvatra bhavatyeveti /
One might say: "When defects produce invalidity, even an unimpaired general cause does not arise, because validity and its opposite, being mutually contradictory, cannot exist in one cognition, whereas the nature of being consciousness, having no opposite, exists everywhere."