svasaṃvittiphalatvaṃ cenniṣedhānnaiva yujyate / māne ca viṣayākāre bhinnārthatvaṃ prasajyate //
And if self-awareness is [considered] the result, [this] is not appropriate because of [its future] refutation, and if the form of the object [is considered] the pramāṇa, a difference of objects would follow.