yāvatā nityatayā na tasyātiśayādhānamastīti neyam īdṛśī niyatakāryakāraṇamaryādālakṣaṇā bandhamokṣādivyavasthā ghaṭate, yathākāśasyeti bhāvaḥ /
However, since due to [its] permanence there can be no production of distinction in it, therefore such an arrangement of bondage, liberation and so forth—which is characterized by the limitation of fixed cause and effect—is not possible, just as in the case of space.