yathā bhavatām utpādakābhāvān nityopalabdhir na bhavati, tathāsmākaṃ vyañjakābhāvād iti samānaḥ parihāra iti parasyābhiprāyaḥ
Just as according to your [view], constant perception does not occur due to absence of a producer, similarly for us [it does not occur] due to absence of an indicator - thus the explanation is the same [for both views]. This is the opponent's intention.