yasya hyavikalakāraṇasya bhavato yat sannidhānād abhāvas tayor eva sahānavasthānalakṣaṇo virodhaḥ, nacaitat sarvajñatvamavikalakāraṇaṃ prākpravṛttaṃ dṛṣṭam, yena paścāt sattvādisambhave sati nivartata iti syāt //
For incompatibility in the form of non-coexistence exists only between those two things where one does not arise even in the presence of its complete cause due to the presence of the other, and this omniscience has never been seen to appear before with its complete cause, such that it could cease later when [properties like] existence appear.