tatra prasave sthitisaṃstyānayor abhāvāt katham utpāde utpattir jametyādeḥ strīnapuṃsakaliṅgasya pravṛttir bhavet /
In [the case of] origination, due to the absence of continuance and destruction, how could words like "utpattiḥ" [feminine] and "janma" [neuter] be applied?