anuyāyinī śaktir asti ghaṭādiṣveva, na kākadantādiṣu, ataḥ svabhāvānugatāśaktiḥ kāraṇam iti cet /
If it is claimed that "an inherent power exists only in jars etc., [but] not in crow's teeth etc., therefore the power inherent in [their] nature is the reason [for the cognition]"...