dharmibhedavikalpena yāśrayāsiddhir ucyate / so 'numālakṣaṇājñānād dharmitvaṃ bhāsino yataḥ //
The āśrayāsiddhi [fallacy] which has been claimed through proposing various alternatives regarding the nature of the subject [word], [exists] only due to ignorance of the characteristics of inference, since [only] that which appears [in consciousness] can be a subject.