pūrvaṃ hi bhagavato niḥśreyasajñānamapratighaṃ prasādhitamityato bhagavata evāvaiṇikamasādhāraṇaṃ dharmādijñānam iti svavācaiva sarvajño nā{a---}bhyupetaḥ syāt //
For previously the Lord's unimpeded knowledge of the highest good was established, therefore [his] extraordinary and unique knowledge of dharma and so forth [belongs] to the Lord alone - thus by [the opponent's] own words, [the Lord] would be accepted as omniscient.