yaccoktam pratyuccāraṇam eva vā kriyate jagadādyaiveti pakṣadvayaṃ tasyānabhyupagamādevādūṣaṇam /
As for what was said about the two positions—whether [convention] is made for each utterance or at the beginning of creation—[this] is not a valid criticism precisely because [we] do not accept either [position].