yeyam asmābhir vijñānavadasthitair nirākāracintā prāgakāri sā sāmprataṃ bāhyārthābhiniviṣṭān bhavato mīmāṃsakān prati bahirarthamabhyupetya sarvajñe pratipādyamāne bhavatāṃ bahirarthavādināṃ katham api nopayujyata evakartum /
The discussion about formlessness which we previously conducted from the standpoint of the Vijñānavāda cannot now be of any use against you Mīmāṃsakas who are committed to external objects, when we are establishing [the existence of] the omniscient one while accepting external objects [for argument's sake].