tac ca kevalasyaiva deśāder grahaṇasāmarthyādevaṃ bhavatīti na pṛthagasya prāmāṇyam pratyakṣagṛhītasyaiva kevalasya deśādes tathā vikalpanāt /
And this occurs due to the capacity of grasping place etc. by itself, [and] thus there is no separate validity [of absence as a means of knowledge], because the conceptualization is of the mere place etc. that has been grasped by perception.