yadyapi pratyakṣeṇa sādṛśyaṃ gṛhītaṃ, gauś ca smṛtyā viṣayīkṛtyaḥ, tathāpi sādṛśyaviśiṣṭasya gopiṇḍasyānyataḥ pratyakṣātsmaraṇāccāsiddhatvāt /
Although similarity has been grasped by perception and the cow has been made an object through memory, nevertheless the cow-individual as qualified by similarity is not established through any other [means] - neither through perception nor through memory.