viṣayavipratipattis tu sāmānyasya vastubhūtasya nirākaraṇād vastuviṣayatveneṣṭasya pratyakṣasya nānyaḥ svalakṣaṇād viṣayo 'stīti sāmarthyād upadarśitatvān na pṛthaṅnirākṛtā
The divergence of opinion regarding the object [of cognition] has not been separately refuted, because the universal as a real entity has been [already] rejected, [and] because it has been implicitly shown that perception, which is accepted as having a real entity as its object, has no other object than the particular.