tat katham abhāvapramaṇagrāsīkṛtamūrter asatas tasya pramāṇabhūtenāgopālāṅganādipratītena vedena sāmyaṃ bhaviṣyatīti
How then could there be equality between such a non-existent one whose form is consumed by the means of cognition of non-existence and the Veda which is recognized as authoritative by everyone down to the cowherd women?