nāpi dvitīyā amūrttasarvagatatvābhyāṃ niṣkriyatayādhogamanāsambhavādato na tat pratibandhakatvasādhāraṇaṃ yuktam /
Nor [is] the second [applicable], because due to being incorporeal and all-pervading, downward movement is impossible due to [its] motionlessness; therefore it is not reasonable to assume any prevention [of movement].