ato nirmalaniṣkampaguṇasandohabhūṣaṇaḥ / doṣavātāvikalpyātmā sarvajño gamyate jinaḥ //
Therefore, the Jina is understood [to be] omniscient, adorned with a multitude of pure and unwavering virtues, [and] whose self cannot be disturbed by the winds of defects.