teṣāṃ ca śabdavikalpānāṃ tādātmye tadviṣayatve vā vastunaścitratvaṃ prāpnoti / vastusvarūpavadeva vā śabdavikalpānama ekarūpatvaprasaṅgaḥ /
And if these verbal constructs were identical with [the entity] or had it as their object, the entity would become diversified; or alternatively, like the essential nature of the entity, the verbal constructs would [absurdly] become uniform in nature.