na cāyam anekāntikaḥ, yataḥ sthirātmana ekarūpasya bhāvasya neyaṃ deśāntaraprāptir yuktā, pūrvadeśāpratiniyatasvabhāvāparityāgāt /
This [reason] cannot be regarded as inconclusive, because an entity that remains permanent [and] of one form cannot logically reach another place, since [it] cannot renounce its nature which is fixed to [its] original location.