nāpi kāryasya sadā sadbhāvaprasaṅgaḥ, kāraṇāntarāpekṣasya kāryārambhakatvābhyupagamāt, na kevalam asya /
Nor is there an undesirable consequence of [its] effect existing at all times, because it is accepted that [something] which depends on other causes initiates effects, not [operating] by itself alone.