iha tvekasminneva vastulakṣaṇe śrutādisaṃskāreṇa viśeṣo mātṛbuddhivartini aviśeṣas tu sutabuddhivartinīti kiṃ kena śāsyam /
In this case however, [when considering] a single entity, the cognition residing in the mother would have the peculiarities due to learning and other embellishments, while [the cognition] residing in the son would be without these peculiarities - who could teach such a thing?