nahyasmābhir dharmādivyatiriktavivakṣitāśeṣārthābhijñatayā sarvajño 'bhyupagamyate yena tatra dūṣaṇam āsajyeta /
For we do not accept an omniscient being as one who knows all intended objects other than dharma and so forth, to which [your] objections would apply.