yaduktaṃ bhedena nirviśiṣṭatvācchravaṇādyapi janakaḥ tasya kiṃ neṣṭam iti, tadanena parihṛtam /
[By this,] the objection which was raised saying "since there is no distinction due to difference, why is hearing etc. not accepted as productive of that [visual cognition]?" has been answered.