idaṃ cāparam uktaṃ kumārilena "nirākaraṇavacchakyā na cāsīditi kalpanā" iti tatrāha nirākaraṇetyādi.
And this further [point] was stated by Kumārila: "The presumption that [an omniscient being] existed cannot be made in the same way as [its] denial [can be made]." To this [the author] responds with [the words] beginning with "nirākaraṇa."