kiñca sāmānyākārataḥ viśvasya jagataḥ saṅkṣepaparijñānād vā sarvajña iṣṭaḥ, āhosvid viśeṣākāreṇa vistaraparijñānāt, tatrādye pakṣe siddhasādhyateti darśayati bhāvābhāvetyādi /
Furthermore, is one considered omniscient due to [having] a general knowledge of the universe in summary form, or due to [having] detailed knowledge in specific form? Regarding the first alternative, [the author] shows that it would prove what is [already] proven, [starting with the verse] beginning with "bhāvābhāva-".