yadyādyaḥ pakṣaḥ, tadā sukhādisamudbhave 'pi sukhādyavasthānubhave 'pi, tadduḥkhamapyanubhūyeta upalabdhilakṣaṇaprāptatvāt //
If [we accept] the first alternative, then even when happiness arises, even when the state of happiness is experienced, unhappiness too would be experienced, because it [too] possesses the characteristic of being perceivable.