atha gṛhītā iti matam, tadā tadrūpasaṃsparśane bhedarūpasaṃsparśane grahaṇegṛhītāvyatirekād gṛhītasvabhāvavad viśeṣo 'pi gṛhīta eveti, eṣu bhedeṣu yat sāmānyaviṣayatvenābhimataṃ jñānaṃ tadvikalpakaṃ prāptam //
If it is held that [differences] are apprehended, then when their form is touched, when the form of difference is touched, due to [their] non-difference from what is apprehended, the particular too must be apprehended just like [their] apprehended nature, and thus the cognition which is accepted as having the universal as its object with regard to these differences must turn out to be conceptual.