anumānam api pratyakṣagṛhītaliṅgasambandhaliṅgiviṣayatvān na tadviṣayam, dharmāder atīndriyatvena kenacit sambandhasya gṛhītumaśakyatvāt /
Inference too, since it envisages an inferential subject related to a mark grasped through perception, cannot have those [dharma and adharma] as its objects, because due to dharma etc. being beyond the senses, no relation [of these] with anything can be grasped.