tatrāmadehavatas tasmin sukhādau tat sādhane ca nityādiviparyāsaparigatamanaso mamedam anugrāhakam upaghātakaṃ cetyātmopakārakapratikṛtyādivikalpas tatas tatparitoṣadaurmanasyādisambhavatas tasmāc ca sukhādiviṣayādhyavasāyādiprasūtaya ityetaccānvayavyatirekābhyāṃ pratītam eva /
In these cases, for one who has a body and soul and whose mind is affected by misconceptions about permanence etc. regarding pleasure and its means, [there arise] alternatives of self-benefit and retaliation [thinking] "this helps me" and "this harms me"; from that arise satisfaction, dissatisfaction etc.; and from that arise determinations regarding objects of pleasure etc. - all this is indeed established through positive and negative correlation.