itaścāyukto 'poho vikalpānupapatteḥ / tathā hi yo 'yam agorapoho gavi sa kiṃ govyatiriktaḥāhosvidavyatiriktaḥyadyatiriktaḥ sa kimāśrito 'thānāśritaḥ /
For this [further] reason also apoha is untenable, due to the impossibility of [resolving] the alternatives. For this exclusion of non-cow in [relation to] cow – is it different from cow or non-different? If different, is it dependent or independent?