yac coktam ekajñānārūḍhād bhāvād anyo nāstīty evaṃ paricchedāt katham antavanto na bhaveyur iti tad apy asamyak
What has been said - "how could [things] not be limited, since they are delimited by [the fact] that nothing exists apart from what is included in a single cognition?" - that too is incorrect.