anekavastvanugataṃ hi rūpaṃ sāmānyamucyate, na caivaṃ vyaktayaḥ parasparamanvāviśanti, yena tā eva sāmānyaṃ bhaveyuḥ /
For a universal is said to be a form that pervades multiple things, but particulars do not pervade one another in this way, by which they themselves could become the universal.