iha tu jñānasya tatkāryasyāvasāyād eva tadarthāvyabhicāritayā tat prāpaṇaśaktiḥ siddheti na tādrūpyaṃ liṅgam
But in this case, since the capacity to reach its object is established merely through ascertaining that cognition as its effect and thus as inseparable from it, similarity is not an inferential mark.