nāpi buddhavijñeyacittenānaikāntiko hetuḥ nahi tatraikopalambha{niyamoo '}sti pṛthak pṛthaksarvaireva tasya cittasya saṃvedanāt /
Nor is the reason inconclusive due to cognition known by the Buddhas, for there is no restriction to single apprehension in that case, since all [Buddhas] cognize that cognition separately.