tataś ca tadvadevānye 'pi ghaṭādayo bhāvāḥ svahetupratyayebhyas tathotpatteḥ prakṛtyaivaikākārapratyavamarśādihetavo bhaviṣyantītyadoṣaḥ /
And likewise other entities too, such as jars, being produced from their causal cognitions in such a way, will by their very nature become the basis for recognition as having one form etc., so there is no fault [in this position].