tathā hi nityasya śabdasya kāraṇatve 'pi sahakārikāraṇavaikalyādanutpattiḥ paścāt kālabhāvināṃ pratyayānāmiṣyata eva pareṇa
Because even while accepting the eternal word as a cause, the opponent already accepts that there is non-arising of subsequent cognitions due to the absence of cooperative causes.