kiṃtvabhūtātmadarśanabalasamudbhāvinaḥ, tathāhyaham ityapaśyato nātmasnehaujāyate, nāpi mametyagṛhṇata ātmamukhotpādānukūlatvenāgṛḥīte vastunyātmīyatvenābhiṣvaṅgaḥ samudbhavati /
Rather, they arise from the force of an incorrect view of the Self (ātman). Thus, for one who does not have the notion "I", self-love does not arise; and for one who does not grasp [the notion] "mine", attachment to an object as one's own does not arise when [that object] is not grasped as conducive to producing pleasure for the Self.