kevalaṃ tathābhūtapadārthānubhavabalād yatraivārthitvādayo niścayahetavaḥ santi tatra tadākārādhyavasāyī smārttaḥ pratyayo nirviṣaya eva /
Rather, by force of experiencing a particular thing, wherever there are determining causes such as need [for the thing], there a memorial cognition determining that form [arises], even though [in reality] it is objectless.