ekādyasarvamiti cedarthāpohaḥ prasajyate / aṅgānāṃ pratiṣiddhatvād aniṣṭeścāṅginaḥ pṛthak //
If it is argued that "one etc." is [what constitutes] "non-all," then this would result in the exclusion of the meaning itself, because the parts would be excluded and no whole is accepted separately.