atha vyatiriktāvidyāṅgīkriyate evam api nityatvād anādheyātiśayasya brahmaṇaḥ sā tatkiñcit karotīti na yuktam
If then a separate avidyā is accepted, even so, because Brahman is eternal and not susceptible to additional qualities, it is not logical [to say] that it [avidyā] could do anything to it [Brahman].