yadi ca svasantānotpattilakṣaṇaiva sukhādīnāṃ sattā sa eva teṣām anubhava iti nābhyupagamyate / kiṃtu tadviṣayajñānotpattis tadā yogināṃ parakīyaṃ sukhādi gṛhṇatāṃ tadanubhavināmiva tulyāturāvasthā syāt / bhinnasantānavartitvān na tulyāvastheti na vaktavyam /
If [one holds that] the existence of pleasure etc. consists only in [their] arising in their own series, and if it is not accepted that this same [arising] constitutes their experience, but rather [that it is] the arising of cognition regarding them, then when yogins apprehend the pleasure etc. of others, they should be in the same state of distress as those experiencing it, and one cannot say "it is not the same state because [they] belong to different series."