tasmād īśvarasyopadeṣṭṛtvāsambhavāt tadupadeśakatvaṃ vyavahārasya na sidhyati kiṃ tvīśvaravyatiriktānyapuruṣopadeśapūrvakatvamata iṣṭavighātakāritvād viruddho hetuḥ /
Therefore, due to the impossibility of Īśvara's teachership, [His] being the teacher of worldly usage is not established; rather, [usage] is preceded by the teaching of persons other than Īśvara; hence the reason is contradictory because it destroys what is desired [to be proved].