saṅketavyavahārāptakālavyāpakatvaṃ ca vaktṛśrotṛbhyām adhyavasitārthapratibimbakasyāvasāyavaśād eveṣṭaṃ na paramārthataḥ vyāvahārakāle 'pi vaktṛśrotroḥ pūrvāparakāladṛṣṭayor arthayor aikayābhimānāt /
And the pervasiveness across time of convention and usage is accepted only due to the determination of the reflection of the determined object by speaker and listener, not in ultimate reality, because at the time of usage the speaker and listener [falsely] conceive of the unity of objects seen at earlier and later times.