tathāhyanupalambho 'pyabhāvātmakatvāt kathaṃ siddha iti tatrāpīyaṃ svataḥ parata iti cintāvataratyeva
For thus, since non-apprehension too is of the nature of absence, how is it established? The same consideration arises here too: [is it established] by itself or by something else?