atha dvitīyaḥ pakṣa āśrīyate tadā tadrūpasya samarthāt mano 'nuvṛttau satyāṃ punaḥ kāryamutpādayet atyaktapūrvarūpatvāt prāgavasthāvat /
If the second alternative is accepted, then, when that efficacious form continues to exist, it would produce its effect again, since it has not abandoned its previous form, just like [in] its previous state.