anenaitadāha svayam eva bhavatā sāmarthyād darśitam, yathā yo 'yaṃ vedārthapratyayo bhavati sa puruṣāśrayād vyākhyānādeva iti
By this [you are answered]. You yourself have implicitly shown that whatever understanding of the Vedic meaning arises [in people], it arises only from explanations that depend on human beings.