ekam eva ca sattādikaṃ sāmānyam, ataḥ sāmānyopalakṣiteṣu bhedeṣu samayakriyāsambhavād akāraṇam ānantyamII iti.
"And the universal 'being' etc. is indeed one only; therefore, regarding particulars characterized by the universal, Convention is possible, hence 'endlessness' is not a [valid] reason."