tathā hi pramāṇasaṃvādinairātmyadeśanayā tattvajñānaṃ yasya siddham, tasyaiva nairātmyasya pūrvāparāvyāhatadeśanayā sthirajñānam, navāṅge 'pi śāstrapravacane priyānaviṣayāyām api deśanāyāṃ duḥkhādilakṣaṇasatyadeśanāyā ekavākyatvāt
For indeed, through [His] teaching of no-self (nairātmya) which accords with valid means of knowledge, His knowledge of truth is established; [and] through [His] teaching of that very no-self as being uncontradicted in past and future, [His] knowledge is proven permanent, because His teaching about the characteristics of suffering and so forth is in harmony with both the nine sections of scripture and the teaching concerning the path.