yadi ca tāsu mūrcchāvasthāsu na vedmyahaṃ cittam ityevaṃ niścayaḥ pravartatebhavatas tadā tenaiva tathā pravṛttena niścayena sacittatā siddhā
And if your certainty about those states of swoon proceeds as "I do not cognize consciousness," then by that very arising certainty the presence of consciousness is established