tathāhīcchāvaśāt samayaḥ ca teṣām atattvavidāṃ svātantryeṇa pravartamānā kena niyamyeta / tataś ca svatantryecchābhāvī samayo 'pi svairī vairī ca kimiti viruddham arthaṃ pariharet //
For thus, who could restrain the Convention proceeding independently according to the will of those who do not know truth? And consequently, why would Convention, which arises from independent will and is thus unrestrained and hostile, avoid contradictory meaning?