tṛtīye 'pi pakṣe viruddhatā hetoḥ, tathaiva dṛṣṭāntavadeva, anyabhavābhyāsapūrvatvasyeṣṭasyābhāvasādhanāt
In the third alternative too, the reason is contradictory, since just like the example, it proves the absence of what is desired, namely being preceded by experiences in other existences.