syād yedyavayavī na syāt tadā kathaṃ bahuṣu paramāṇuṣvekaḥ parvata iti vyavasāyo vyāpṛtākṣasya bhavatītyāha samānetyādi / samānajvālāsambhūter yathā dīpena vibhramaḥ /
[One might object:] "If there were no whole, then how does one with open eyes have the cognition of 'one mountain' with respect to many atoms?" [To this he] states [the verse beginning with] "samāna-" [which shows that] just as with a lamp [there appears to be] one flame arising from multiple [points].