yadyapi svalakṣaṇānāṃ kṣaṇikatvād anvayo nāsti, tathāpi kānicit svalakṣaṇāni prakṛtyā pārampartyeṇābhedākārasya bhrāntasya pratyavamarśajñānasya kāraṇāni bhavanti santyekatvena gṛhyamāṇāni pratyāyakāni bhavanti saṅketavaśāt /
Although there is no continuity of particulars due to [their] momentariness, nevertheless some particulars by nature become causes - either directly or indirectly - of an erroneous recognition that apprehends [them] as identical, and thus, being grasped as one, they become expressive through the power of convention.