tathā hi yadi tṛtīyādiṣu kṣaṇeṣu kāryaṃ bhavatītyabhyupetaṃ bhavet, yathā vaibhāṣikair aṅgīkṛtam eko 'tītaḥ prayacchatīti /
For if it were accepted that the effect arises in the third and subsequent moments, as accepted by the Vaibhāṣikas in [their statement] that "the past [cause] alone gives [the effect]"...