bhavatu nāma puruṣāpekṣayā śaktasyāpi jñānajanakatvaṃ tathāpi puruṣāpekṣayā jñānajanakatve 'pi prāmāṇyam asya sphuṭaṃ na sambhāvyam iti padārthayojanā /
Let it be granted that even something capable [can] produce knowledge through dependence on persons; nevertheless, even if it produces knowledge through dependence on persons, its validity cannot possibly be clear - this is the construction of the words.