padārthaśabdaḥ kaṃ hetumaparaṃ ṣaṭsvapekṣate / astīti pratyayo yaś ca sattādiṣvanuvartate //
What other cause does the word "padārtha" depend on [when applied] to the six [categories], and [what causes] the cognition "it exists" which persists in [concepts like] existence and others?