yathaikasyānekatra vṛttir na yuktā tathā taddhyekavṛttibhājaiva rūpeṇetyādināvayaviniṣedhe pratānitam iti neha punaḥ pratāyate
Just as the occurrence of one [thing] in many [places] is not logical, so this has been elaborated in the refutation of the whole under [the text beginning with] "for it shares the nature of having a single occurrence" etc., hence it is not elaborated here again.