paścāc ca sarvajñajñānabalotpannaśuddhalaukikapratyavamarśapratyayena paricchidyata eveti kathaṃ vibhāgena tadaparijñānaṃ nāma
And subsequently, they are indeed discriminated by the pure worldly reflective cognition arising from the power of the Omniscient One's knowledge, so how could there be any so-called lack of discriminating knowledge?