yadi hi sarvam eva smaraṇaṃ yathānubhavaṃ krameṇaivaṃ jāyate, tadā kramānubhūteṣu śatādiṣu yugapacchatādivikalpo na syāt /
If indeed every remembrance would arise only in the same sequence as [its original] experience, then regarding things experienced in sequence, like hundreds etc., there could not be a simultaneous conception of hundreds etc.