nāpi dṛśyatveneṣṭā satī sā dṛśyate, avyatiriktāpi na yujyate, teṣām api ghaṭādīnām ākṛtisvarūpavannityatvaprasaṅgāt /
Though accepted as perceptible, it is not seen; nor can it be non-different [from particulars], since then the particulars like jars would necessarily be eternal like their universal nature.