nāsiddho, hetuḥ prāgapyupalabdhiprasaṅgāt / nāpyanaikāntikaḥ, kāryavyavahārasya nimittāntarābhāvāt
The reason is neither unestablished, because [otherwise] there would be the unwanted consequence of perception even before [the operation of the reciter], nor inconclusive, because there is no other cause for [its] being treated as an effect