ye 'pi manyante nāsmābhiḥ śṛṅgagrāhikayā sarvajñaḥ prasādhyate, kiṃ tarhi---, sāmānyena sambhavamātraṃ prasādhyate asti ko 'pi sarvajñaḥ, kacid vā sarvajñatvam asti, prajñādīnāṃ prakarṣadarśanād iti, tān pratīdam āha nara ityādi
Some think: "We do not prove [the existence of] an omniscient being by direct indication, but rather we prove merely the possibility in general that there is some omniscient one, or that omniscience exists somewhere, [as seen] from observing excellence in wisdom and other [qualities]" - to them this following [verse] starting with "nara" is addressed.