eko nityastriguṇātmakaḥ kāraṇabhūto dharmaḥ sādhayitumiṣṭaḥ sa ca tathābhūto na sidhyati kiṃ tarhi viparīta iti bhāvaḥ
[The meaning is that] what is desired to be proven is an entity that is one, eternal, consisting of three guṇas, and serving as a cause, but such an entity is not established; rather, [what is established is] the opposite.