evaṃ pañcabhir api pramāṇair na sarvajñaḥ siddhyatīti pāriśeṣyād abhāvenaiva gamyata iti siddho 'bhāvapramāṇaviṣayīkṛtavigrahatvādityayaṃ hetuḥ /
Thus, since the Omniscient One cannot be established through the five means of knowledge, [he] must be known through elimination by non-existence alone; hence this reason that "[he] is one whose form is made the object of the means of knowledge [called] non-existence" is established.