tena sāṃvṛtasya vidhirūpasya śabdārthasyeṣṭatvāt svārthābhidhāne vidhirūpe satyanyavyatirekasya sāmarthyād adhigater vidhipūrvako vyatireko yujyata eva //
Therefore, since the conventional positive form of word-meaning is accepted [by us], when there is a positive form in expressing its own meaning, the exclusion [of others] preceded by the positive [meaning] is indeed appropriate, due to the comprehension of the exclusion of others through implication.