yadyevaṃ drutamadhyavilambitādiviśeṣabuddhiḥ kathaṃ bhaved ity āha viśeṣabuddhītyādi
If this is so, how could there be cognitions of specifics like fast, medium and slow? [The opponent] states [the verse beginning with] "viśeṣabuddhi" [in response].