anye tu śaktyaśaktyor narāṇāṃ tu bhedāt tatrāvirodhitet yatraivopapattirūpeṇa varṇayanto vyācakṣate sambandhād iti / puruṣaśakter ity arthaḥ /
Others, however, explain [this] by describing [it] in terms of reasoning based on the difference between capable and incapable people, [taking] "sambandhāt" [to mean] "from human capacity."