prayogaḥ yo 'parityaktākartrabhoktravasthaḥ sa na karoti na cāpi bhuṅkte, yathākāśam, aparityaktākartrabhoktravasthaś ca sarvadā puruṣa iti vyāpakaviruddhopalabdhiḥ //
[The following] is the argument: One who has not abandoned [his] state of being a non-doer and non-experiencer neither acts nor experiences - like ākāśa - and the puruṣa never abandons [its] state of being a non-doer and non-experiencer; thus [we have] a perception contradicting the pervader.