dvitīye 'pi "yadvā pratyayitoditā"dityetasmiṭśabdalakṣaṇe 'sambhavitāṃ lakṣaṇadoṣamāha āptetyādi /
Regarding the second definition of verbal cognition, [namely] "or that which is uttered by a trustworthy person," he states the definitional flaw of impossibility beginning with "āpta."