yataḥ pareṇa sarvam eva vastu sāmānyaviśeṣātmakam iṣṭam, tasmād vastutvādinā sāmānyena sarvam eva sajātīyam ity ucyate viśeṣarūpeṇa tadeva vijātīyam iṣṭam iti tadapekṣayā punar asamāna ityabhidhīyata ityadoṣaḥ /
Because the opponent accepts that every entity has both universal and particular aspects; therefore through universals like "entityness" everything is called homogeneous, while through its particular form that same [thing] is considered heterogeneous, and with respect to that [particular aspect] it is again called dissimilar - thus there is no fault.