sāmarthyād anyanivṛtter gamyamānatvād anuvācyatayāvācyapakṣasyānaṅgīkṛtatvād eva na tat pakṣabhāvidoṣodayāvakāśa iti darśayati avācyapakṣadoṣastviti //
[The text] shows by [the words] "the fault of the 'non-denotable' position" that since the exclusion of others is understood through implication as something secondary to what is denoted, and since we do not accept the position of non-denotability, there is no occasion for the rise of faults pertaining to that position.