tathā jñāne 'pi tat kāraṇair indriyādibhir arthaparicchedaśaktirātmanyavidyamānatvānnādhīyate, svata eva sā tasya bhavatīti /
Similarly, in cognition too, the capacity for object-determination is not imparted by its causes like sense organs and so forth, since it is not present in them - rather it arises in it by itself.