atha bādhyamānatvāt kasyacid bhrāntatvaṃ syāt / tadaikasminnanekavijñānaṃ bādhyamānaṃ katham abhrāntaṃ bhavet /
If [you say] something might be erroneous because it is sublated, then how could the cognition of many in [what is actually] one, when sublated, not be erroneous?