yaccocyate bhavadbhiḥ codanā hi bhūtaṃ bhavantaṃ bhaviṣyantaṃ sūkṣmaṃ vyavahitam ityevañjātīyakam arthaṃ śaknotyavagamayituṃ nānyatkiñcanendriyam iti
And what is stated by you [Mīmāṃsakas], that "indeed the Vedic injunction alone can make known such objects as the past, present, future, subtle, and remote, and no other sense organ [can do so]"