yathoktam bhedānāṃ parimāṇāt samanvayāt śaktitaḥ pravṛtteś ca kāraṇakāryavibhāgād avibhāgād vaiśvarūpyasya kāraṇamastyavyaktaṃ iti
As has been said: "Because of the finite nature of specific [effects], because of coordination, because of evolution through potency, because of the distinction between cause and effect, [and] because of the merger of all forms [into one], the unmanifest cause exists."