syād etadyathā bhavatāṃ kṣaṇikatvaṃ bhāsamānam api nopalakṣyate vivekena mandais tathedam api sāmānyam iti tadapyayuktam /
One might argue that "just as according to you [Buddhists], momentariness, though apparent, is not apprehended in its differentiated form by dull-minded people, so too [it is] with this universal" - but that too is incorrect.