nacaikasya padārthasyaikatra kriyākriye yukte, yena vijñānajanakatvājanaktvābhyāṃ pratyakṣāpratyakṣasvabhāvo bhavet /
And it is not possible for one entity to have both activity and non-activity with respect to one [thing], by which it could have the nature of being both perceptible and imperceptible through being both productive and non-productive of cognition.