yathā saptamaṃ pramāṇaṃ, nāsti ca prameyaṃ pratyakṣam aprameyād vyatiriktamabhāvasyeti vyāpakānupalabdhiḥ /
Just as [there is no need for] a seventh pramāṇa, there is no object of cognition of absence distinct from what is [already] cognized through perception - thus [there is] non-apprehension of the pervader.