tasmād viśiṣṭaviṣayo bodho 'tha ca kalpanā nāstīti sāhasametad bhavatāṃ pramāṇabādhitamabhyupagacchatāmityupasaṃhāraḥ /
Therefore, your assertion that there is cognition of a qualified object yet without conceptual content is reckless, [as it is] contradicted by valid means of knowledge.