atha jñānarūḍhaṃ nīlādyākāraṃ dharmiṇāmāśritya sākārajñānapakṣe dvividho 'pi hetur abhipretas tadā siddhasādhyatā /
If both kinds of reasons are intended with reference to the subject [consisting of] the blue and other forms that appear in cognition, and [this is done] in support of the view that cognition possesses forms, then [the argument] proves what is already established.