api ca yadi tasmād ekasvabhāvācchabdātmano 'nyānyasya svabhāvasyotpattiraṅīkriyate tadā tadbrahma vivṛttamartharūpeṇetyetan na siddhyet na hyarthāntarasyotpāde 'nyasya tatsvabhāvamanāviśastastādrūpyeṇa vivarto yuktaḥ /
Moreover, if it is accepted that from that sound-essence which has a single nature, the production of various different natures occurs, then the statement that "that brahman has evolved in the form of objects" would not be established, for when something different is produced, it is not logical that something else should evolve into that form without entering into that nature.