yattadidānīntanamastitvaṃ pratyabhijñānasya viṣayaḥ, kiṃ tat pūrvapratyakṣagṛhītādastitvād bhinnamāhosvit tadeva, yadi bhinnaṃ tadā svavacanenaiva bhedasya pratipāditatvād abhyupetahānir bhavato bhavet /
That present existence which is the object of recognition—is it different from the existence grasped by prior perception, or is it the same? If it is different, then, since difference would be established by your own statement, there would be abandonment of [your] accepted position.