yasmāt tarhyastyatītaṃ rūpaṃ tasmācchrutavānāryaśrāvako 'tītarūpe 'napekṣo bhavatīti vistaraḥ tathā yat kiñcid rūpam atītamanāgatādi tat sarvamabhisaṃkṣipya rūpaskandha iti saṅkhyāṃ gacchatī"tyādi /
"Therefore, since past form exists, the noble disciple who has heard [the teaching] becomes indifferent to past form." [This could be explained] at length, [but] thus "whatever form is past, future, etc., all that is briefly reckoned as the form-aggregate," and so on.