idānīṃ para ekānekasvabhāvarahitatvād ityasya hetoḥ sandigdhāsiddhatām udbhāvayann āha mābhūd ityādi / mābhūt pramāṇataḥ siddhir aṇūnām astu saṃśayaḥ /
Now the opponent, raising [the issue of] the dubious establishment of the reason "because [things] lack the nature of being either one or many," says "let it be" and so forth: "Let there not be establishment of atoms through valid means [of knowledge], let there be doubt."