bhavatas tu mīmāṃsakasya kathaṃ nādair vāyavīyasaṃyogavibhāgātmakair viśeṣadhīr bhavet, kutaḥ ---, atīndriyatvāt
But for you, the Mīmāṃsaka, how could there be cognition of specifics through sounds consisting of aerial conjunctions and disjunctions? Why? Because [they are] beyond the senses.