tenāyam artho bhavati vaktṛśrotṛdhiyoyo 'rtho viṣayas tasya bhedād ekārthādhyavasāyena vyavahāro na syāt /
Hence the meaning becomes this: Due to difference in the object which is the referent of the cognitions of speaker and hearer, there could not be usage based on determination of [their having] one meaning.