abhrāntamatrāvisaṃvāditvena draṣṭavyam, natu yathāvasthitālambanākāratayā /
The term "non-erroneous" (abhrānta) here should be understood as "non-contradictory" (avisaṃvāditva), not as "having an object-basis exactly as it exists [in reality]."