yasya tu sarvam evānityaṃ vastu tasyānāditvāddhetuparamparāyāḥ sarvabhāvānāṃ sakṛdutpattiprasaṅgo na bhavati /
However, for one who [maintains] that all things are impermanent, there is no possibility of all entities arising simultaneously, because the chain of causes is beginningless.