anyathā hi nityaikasattādirūpasāmānyābhyupagame sattāpuruṣatvādīnāṃ sarvatra svabhede niratiśayatvāt kathaṃ bhinnarūpā pratītiḥ syād iti codyaṃ duṣparihāram eva syād iti //
For otherwise, if a universal in the form of a single eternal existence is accepted, since [terms] like "existence" and "humanness" would be equally [applicable] everywhere in their own distinctness, how could there be different forms of cognition? This objection would indeed be impossible to counter.