na ca grāhyādhyavasāyaḥ smṛter api vidyate kevalaṃ tathāvidhābhyāsapāṭavāder apratyāsattitāratamyādikāraṇābhāvād alakṣitaviśeṣā bhavati, yena smaraṇāntarād viśiṣyate /
And the conceptual determination of the graspable [object] does not exist even for memory; rather, it lacks distinguishing features due to the absence of causes like varying degrees of proximity and skill from practice, by which it would be distinguished from other memories.