tataḥ pratyakṣānumānābhyāṃ śabdabhedasya pratiṣiddhatvān naiko dvayasiddho varṇātmāstīti kalpitasyaivānyāpohasya nityatvaṃ kalpitam, tulyapratyavamarśapratyayenaikatvādhyavasāyāt //
Since the diversity of words is negated by perception and inference, there is no single letter-essence established by both [parties]; therefore, the eternality belongs only to the assumed exclusion of others [anyāpoha], the determination of unity [coming] from the similarity of recollective cognition.