tadevaṃ viśeṣābhāvāt katham aviśiṣṭātkāraṇakalāpāt kāryamutpadyeta / aviśiṣṭāccotpattau sarvaṃ sarvasmād bhavet /
Thus, in the absence of distinction, how could an effect arise from an undifferentiated series of causes? And if there were production from what is undifferentiated, everything would arise from everything.