ityādi, tad api doṣābhāvaniścaye saty ayuktam eveti darśayati doṣābhāvasyetyādi / doṣābhāvasya cājñānād apramādvayanāstitā /
[All] this and so forth is also incorrect when there is certainty about the absence of defects, [as] he shows [with the words] beginning with "doṣābhāvasya"; and due to the non-knowledge of the absence of defects, there is no non-existence of the two forms of invalid cognition.