yāvatā, samastavastugatānityatvādilakṣaṇāśeṣatattvābhyāsaprakarṣaparyantajena manovijñānena sattvārthagocareṇa sphuṭapratibhāsāvisaṃvāditvābhyāṃ pratyakṣatām upagatena yugapad aśeṣavastugrahaṇātsarvavidiṣṭaḥ natu cakṣurādidhiyā
However, [we hold that] the Omniscient One [is omniscient] because [He] simultaneously grasps all objects through mental cognition—which arises from the culmination of practicing meditation on all truths characterized by impermanence etc. inherent in all things, which has the nature of perception due to its clear manifestation and non-contradictoriness, and which encompasses all real objects—and not through sense-cognitions like vision.