na cāpi pravartamānanivartamānadharmadvayavyatirikto dharma upalabdhilakṣaṇaprāpto darśanapatham avatarati kasyacid ityataḥ sa tādṛśo 'sadvyavahāraviṣaya eva viduṣāṃ /
Nor does any property distinct from the two properties - the appearing and disappearing ones - come within anyone's range of perception; therefore such [a property] is merely an object of invalid discourse for the wise.