ghaṭamātrasyāpi grahaṇaṃ na bhavati tadā kasyacidapyabhimatasyāpi na grahaṇaṃ syād ityagraho vā ghaṭasya vai /
And if there is no apprehension even of the mere pot, then there would be no apprehension even of any intended [pot]—thus there would indeed be no apprehension of the pot.