anekasya tu naikatra kriyākriyāvirodhaḥ, yathā rūparasayoścakṣur vijñāne, tathaikasyānekasmin, yathārūpam cakṣuḥśrotravijñānayoḥ, tadarthamekasyaikatreti cāha /
However, there is no contradiction in multiple [things] having both activity and non-activity with respect to one [thing], as [in the case of] color and taste with respect to visual cognition, nor [is there contradiction] in one [thing having both] with respect to many, as [in the case of] color with respect to visual and auditory cognitions; therefore he says "of one with respect to one."