evaṃ tāvat samanvayādityasya hetor asiddhaviruddhānaikāntikatvaṃ pratipāditaṃ adhunā kuṭādibhedavad iti dṛṣṭāntasya sādhyasādhanadharmānvayatvaṃ pratipādayannāha mṛdvikārādaya ityādi / mṛdvikārādayo bhedā naikajātyanvitāstathā /
Thus far it has been established that the reason "because of homogeneity" suffers from being unestablished, contradictory and inconclusive; now, showing that the example "like the differences of jars etc." does not possess the properties of what is to be proven and the means of proof, [the text] states "the differences of clay products etc."