nāpyanaikāntikaḥ, yato nairātmyadarśanasya bhūtārthaviṣayatvena balavattvamātmadarśanasya tu viparyayād viparyaya iti bhavati vipakṣapratipakṣabhāvaḥ /
Nor is it inconclusive, since the view of no-self, by having reality as its object, has strength, while the view of self, being the opposite [of reality], has the opposite [of strength] - thus there exists an opposition between the counter-position and its opposite.