yadi nāma samīkṣyate tataḥ kimityāha grāhakāṃśāc ca saṃvedyaṃ neti chedaḥ /
If indeed it is thus examined, then what [follows]? [The text] states "and [it is] not apprehended [as distinct] from the apprehending aspect" - [here] there is a break.