kiṃ ca anityādirūpeṇārthasyāviśeṣe 'pi na vikalpaḥ sarvānākārānyugapadvikalpayati / ākārāntaravyavacchedena pratiniyataikākāropagraheṇaiva vikalpasyotpatteḥ /
Moreover, even though objects do not differ with respect to [their] nature of being impermanent and so forth, conceptual thought does not conceptualize all forms simultaneously, because conceptual thought arises only through grasping a single specific form while excluding other forms.