evaṃ hi sādhyamāne hetor asiddhitā prāpnoti / tathā hi na hyanyāpoho nāmānya eva kaścid anyatra vyāvṛttāt padārthāt /kiṃ tarhi /
Even when proved in this way, the reason becomes inadmissible. For the exclusion of others is not something different from the thing excluded from others. [If not this,] then what [is it]?