tatra sarvajñe dharmiṇi na bhāvadharmaḥ prativādiprasiddhaḥ sambhavati, tasyaiva dharmiṇaḥ sādhyatvena siddhatvāt siddhau vāvivādaprasaṅgāt.
In this regard, for the subject "omniscient being," no property of a positive entity can be admitted by both parties, because that very subject itself is yet to be proven; or if [it were] proven, there would be no dispute.