deśakālādibhinnāścetyādinā prayogaprapañcena yadyanyāpohalakṣaṇasya sāmānyasyaikatvaṃ sādhyate tadā siddhasādhyatā, sarvatrātadrūpavyāvṛttilakṣaṇasya sāmānyasyaikabuddhyadhyavasāyavaśenaikasyeṣṭatvāt
If by such detailed arguments [starting with] "different in space and time etc." what is meant to be proved is the oneness of the universal characterized as exclusion of others, then it proves what is already established, since [we] already accept one [universal] characterized as exclusion of what is not of that form everywhere, based on the determination of a single cognition