syād etat yadi nāma cakṣurādijñānāṃ vijātīyārthagrahaṇam idānīṃ na dṛśyate tathāpi kālāntare kadācid vijātīyārthagrahaṇamabhūt kasyacid iti sambhāvyata ity āha yajjātīyair ityādi /
One might object: "Even if apprehension of heterogeneous objects through visual etc. cognitions is not observed now, it is possible that at some other time someone had [such] apprehension of heterogeneous objects" - [to this] he says [the verse beginning with] "yajjātīyaiḥ."