nāpi mānasena, tasya indriyajñānaparigṛhītaviṣayānantaraviṣayagrāhītvenendriyajñānavat pratiniyatarūpādiviṣayatvāt
Nor [can he be known] by mental [perception], because it, by grasping objects immediately after objects grasped by sense-knowledge, like sense-knowledge has objects restricted to particular forms etc.