tataś ca kādācitkatvaṃ jñānasya na syāt, tasmāt kādācitkaṃ vijñānaṃ kathaṃ śrotrasya śaktilakṣaṇaṃ saṃskāraṃ sūcayet, naiva //
And consequently, the cognition could not be occasional. Therefore, how could [this] occasional cognition indicate the power characterized as an embellishment of the auditory organ? It certainly could not.