kintu yato yatas tasyaikasyāpi vastuno vyāvṛttis tannibandhanās tatra yathāsaṅketābhyāsaṃ tadvastvanubhavadvārā yato vikalpā vācakāś ca viśvakalpā yadi pravarterannasatyapi sāmānye tadā ko virodha ityato vyāptyabhāva ucyate
But if [it is held that] from wherever there is exclusion of that single thing, based on that [exclusion] there arise conceptual constructions and verbal expressions of an all-encompassing nature according to convention and practice through the experience of that thing, even in the absence of a universal, then what contradiction [would there be]? Therefore, [we] speak of the absence of pervasion.