kiñca yadi tāvad avyatirekiṇyaḥ śaktayo bhāvādabhyupagamyante, tadā bhāvasvarūpavat tāsām api hetupratibaddhair ātmasthitir iti kutaḥ svābhāvikatvam āsām /
Furthermore, if capacities are accepted as non-different from the entity, then like the nature of the entity, their self-existence too would be dependent on causes - so how could they be inherent?