yaccoktam yogiratyakṣasamādhigamyo 'pi dharmādir na bhavatīti, tadapi śeṣavat, anumānena yoginaḥ paścāt sādhayiṣyamāṇatvād iti bhāvaḥ //
As for what was said that "dharma and other matters are not accessible even through the direct perception of yogins in meditation" - that too is defective, because it will later be proved through inference that yogins [can have such perception].