sa punaḥ sāmānyaṃ ghaṭatvādiḥ, naca tacca sarvavādināṃ nityameveṣṭam itina tatrānityatvasya sādhyadharmasyānugamaḥ /
That [denoted thing] moreover is the universal [property] such as jar-ness, and since that [universal] is accepted by all schools as being eternal, therefore there cannot be any presence of the probandum property of non-eternality in it.