bādhasāmānyena ca dvayor api tirohitabhedatvād anyasya cāvadhāraṇakāraṇasyānabhyupagamād vibhāgenāparijñānād idaṃ pramāṇamapramāṇam iti vyavasthā na syāt /
And since the difference between both would be obscured by general invalidation, and since no other determining cause is accepted, due to lack of discriminative knowledge, there could be no determination that "this is valid" [or] "this is invalid."