aśokastabakādau hi pāvakādhyavasāyinaḥ / na dāhapākanirbhāsi vijñānaṃ jātu jāyate // jātau vā na vijātīyaṃ jvalanāt tat prasajyate /
For when one determines fire in [regard to] a cluster of aśoka [flowers] etc., a cognition revealing burning and cooking never arises. Or if it does arise, that [object] would turn out to be not different from fire.