anyavyāvṛttaṃ hi vastu bhavadbhavatāṃ matena svalakṣaṇamasādhāraṇameva bhavet, naca tacchabdaliṅgajāyāṃ buddhau viparivartata iti bhavatāṃ matam / tasya nirvikalpabuddhigrāhyatvāt /
According to your doctrine, a thing that is "excluded from others" can only be the unique specific characteristic (svalakṣaṇa), and it is your view that this does not appear in cognition produced by words and inferential signs, because it is graspable only by indeterminate cognition.