tajjñānajñānajātau ced asiddhaḥ svātmasaṃvidi / parasaṃvidi siddhas tu sa ityetat subhāṣitam //
If [you say] "when the cognition of that cognition arises," [then] that which is not cognized in its own apprehension [would become] cognized in another's apprehension - this indeed would be a fine statement!