anāgate na dṛṣṭam ityādāvāha anāgate cetyādi / anāgate ca vijñeye pratyakṣasya tathā bhavet / sāmarthyaṃ yoginām uktaṃ tantraikālyaparīkṣaṇe //
In regard to what is said beginning with "it is not seen in the future," etc., [the text] states "and in the future" etc. The capacity of perception of yogins regarding future knowables has been stated in the examination of the three times.