natu vastūnāṃ paramārthataḥ kaścid bādhyabādhakabhāvo 'sti sataḥ sarvātmanā niṣpatteḥ svabhāvānyathātvasya kartumaśakyatvāt tasya vyatirekāvyatirekavikalpe satyubhayathāpi karaṇāsambhavāt /
In reality, however, there exists no relationship of destroyer and destroyed among things, because when an entity comes into existence [it does so] in its complete form, and it is impossible to effect any change in the nature of a thing, [and] because there can be no cause for such [change], whether [that cause be] different or non-different [from the thing].