kiṃ ca yānekadravyā dvitvādisaṅkhyā tasyā ye 'yam ekatvebhyo 'nekabuddhisahitebhyo niṣpattir varṇyate bhavadbhiḥ sā nirnibandhaneti darśayati buddhyapekṣā cetyādi /
Moreover, you explain that the number "two" etc. which subsists in multiple substances is produced from multiple unities associated with multiple cognitions, [but] this is baseless, as [shown by the phrase] "buddhyapekṣā" etc.