tarhi gauro 'ham ityādipratyayo mukhyatas tathāpi kasmād ātmāsya viṣayo na bhavatītyāha tatsvabhāva iti
[If you ask:] "Even if the cognition 'I am fair' etc. is used in its primary sense, why should the Self not be its object?" - [the answer] is stated: "[Because it is not] of that nature."