yathā hyuṣṇādyarthaviṣayendriyabuddhiḥ sphuṭapratibhāsā vedyate na tathoṣṇādiśabdabhāvinī, na hyupahatanayanarasanaghrāṇādayo mātuliṅgādiśabdaśravaṇāt tadrūparasādyanubhāvino bhavanti yathānupahatanayanādaya indriyadhiyānubhavantaḥ /
For just as the sensory cognition regarding objects like heat is experienced as having a clear appearance, the [cognition] arising from words like 'hot' is not so; for those whose eyes, tongue, nose etc. are impaired do not experience the form, taste etc. of that [object] upon hearing words like 'mātuliṅga' [citron], whereas those whose eyes etc. are unimpaired experience [these] through sensory cognition.