tat tasmāt, yadyato nimittantaraṃ nirūpyamāṇaṃ pācakādidhiyo nopapadyate / tasmāt / vijātīyasya vyavacchinnavastumātrādhyavasāyinī yathāsamayaṃ pācakaḥ pācaka ityevam ākārānugatā bhinneṣvapi vastuṣvabhedena pācakādiṣu śemuṣī dhīrupajāyate, sarvatra vijātīyavyavacchedasya vidyamānatvāt
Thus, because no other cause is found upon examination for the notions of "cook" and similar [terms], therefore, even in connection with diverse objects, a comprehensive notion arises regarding [terms like] "cook" which apprehends only that which is distinguished from unlike things and proceeds according to convention, as this exclusion of the unlike is present in all cases.