tayoś ca vikalpayoḥ pāramparyeṇa vastuni pratibandhād asaṃvāditve 'pi na prāmāṇyam iṣṭam, dṛśyavikalpayor ekatvādhyavasāyena pravṛtter anadhigatavasturūpādhigamābhāvāt.
And even though these two conceptual [cognitions] are non-discordant due to their indirect connection with the object, they are not considered valid because, due to proceeding through the determination of unity between what is seen and what is conceived, there is no apprehension of a previously unapprehended object-form.