tasmād anapekṣyasya śabdasya kāraṇatvābhyupagame sarvam eva tadbhāvivijñānam avikalakāraṇameveti sadaiva bhavet /
Therefore, if [one] were to accept that the śabda [operates] independently as a cause, all cognitions arising from it would always have [their] complete cause present, and hence would occur at all times.