śābare tu bhāṣye śabarasvāminā śābda evāsyāntarbhāvān na yuktaṃ pṛthakpramāṇāntaratvam īdṛśasyopamānasyeti manvānyādṛśamevopamānaṃ varṇitam /
However, in the Śābara-bhāṣya, Śabarasvāmin, thinking that since this is included in verbal testimony itself, such an upamāna cannot properly be a separate means of knowledge, describes upamāna differently.