pratibimbādītyādiśabdena nirākārajñānābhyupagame 'pi svagatamanyatkiñcit pratiniyatamanarthe 'rthādhyavasāyirūpasya vijñānasyāvaśyamaṅgīkartavyam iti darśayati
By the word "etc." after "reflection," [the text] shows that even accepting cognitions as formless, one must necessarily accept that within [cognition] itself there exists some other specific [form] of consciousness that determines objects where there is no [real] object