sa cānyatra gatacittasyāpyabhimukhībhūtapadārthānubhavakāle tannāmasaṃsargiṇo vikalpasyopalabdhilakṣaṇaprāptasyānupalabdhyā sidhyatīti nātra kiñciddūṣaṇam uktam /
And this [absence] is proved by the non-apprehension of the otherwise apprehensible conceptual content associated with its name at the time of experiencing an object present before [one's eyes], even when one's mind has gone elsewhere; and no fault has been pointed out in this regard.