tadviśeṣābhidhānāya tathā te viniveśitāḥ // tānāścityaiṣu vijñānaṃ tenākāreṇa vartate / samavāyān na bhedasya sarveṣām apyanīkṣaṇāt //
They are arranged in that way to express their particulars; the cognition occurs in that form due to those [particulars], not due to inherence, because no distinction among all [these things] is perceived.