akṣaṇikapakṣe ca nākramāt kramiṇo bhāva iti śabdārthaviṣayasya kramijñānasyābhāvaprasaṅgaḥ /
And in the case of non-momentariness, since what is successive cannot arise from what is non-successive, there would follow the absence of successive cognition regarding words and their meanings.