kiṃ ca yadi pradhānaṃ puruṣasya didṛkṣādi jānīyāt tadānukūlyena tasya puruṣasyārthaṃ prati pravṛttir yuktā yāvatā jaḍarūpatvāt satyapi cetanāvatāsambandhe paṅgvandhavat pravṛttir na yuktā /
Moreover, if Pradhāna knew the Spirit's desire to see etc., then its activity for the sake of Spirit in accordance with that [desire] would be reasonable; [but] since it is of unconscious nature, its activity even when in contact with something sentient cannot reasonably be like [the cooperation of] the lame and blind.