kiñca bhavatu nāma sambandhibhedād bhedas tathāpi vastubhūtasāmānyānabhyupagame bhavatāṃ sa evāpohāśrayaḥ sambandhī na siddhyati
Moreover, even if it be granted that diversity [arises] from diversity in relations, still, since you do not accept a real universal, that very relation which would be the substrate of apoha cannot be established.