yato nānyamāropakavikalpavyatirekeṇa śabdasya samutthāpakaṃ paśyati, nāpi śabdārthamāropitād anyamupalabhate, ataḥ śabdapravṛttyupāyajño jagadanukampayā yathāvad adhigataṃ tattvam apratipādya parasmai nāsituṃ samarthaḥ saṃs tat pratipipādayiṣayā śabdapravṛttyupāyam āropakaṃ vikalpamāropyaṃ ca śabdābhidheyamāracayati /
For [He] sees no other prompter of speech apart from the imposing conceptual cognition, nor does [He] apprehend any other meaning of words apart from what is imposed; therefore, knowing the means by which verbal usage functions, [He] out of compassion for the world, being unable to remain idle without explaining to others the truth [He] has properly understood, creates—with the desire to explain that [truth]—both the imposing conceptual cognition as the means of verbal usage and the imposed [content] as what is to be denoted by words.