tatra yadi prathamo hetuḥ sarvātmanābhivyaktyādirūpeṇāpi sattvāditi sarviśeṣaṇaḥ kriyate tadā na siddhyati / nahyasmābhirabhivyaktyādirūpeṇāpi sattvamiṣyate kāryasya /
If here the first reason is made with all qualifications as "because [the effect] exists in all aspects, even in the form of manifestation etc.", then it is not established; for we do not accept the existence of the effect even in the form of manifestation etc.