yadyevaṃ buddhāvapi tarhi viṣayacchāyāpratipattir bhrāntirevāstu mābhūcchāyāpratipattir ity āha
[Someone might say:] "If this is so, then in the case of cognition also, the apprehension of the reflection of objects might be mere illusion, [and] there need not be [actual] reflection-apprehension."