na cāpyatra sandigdhavastusadbhāvanirṇayo 'sti sadṛśāparāparotpattāv api keśādivat pratyabhijñānadarśanena sandehāt
Nor is there in this case any ascertainment of the existence of a doubtful thing, because even in cases where similar [things] arise one after another, like hairs, there is recognition despite doubt