yadyasau sādhanābhidhā tasyeśvarasyāsamarthaṃ svabhāvamapanīya samarthamādadhīta tadā syāt sā tasya sahakāriṇī yāvatā nityatvādīśvaro 'nutpādyānivartyasvabhāvatayā na kenacitkiñcitsanīyata iti na sādhanābhidhā tasyāsau sahakāriṇī yuktā //88-
If that statement of proofs were to remove God's inefficient nature and establish [an] efficient [one], then it could be His auxiliary cause; but since God, due to [His] eternality, has a nature that cannot be produced or removed, He cannot be assisted by anything whatsoever; therefore that statement of proofs cannot reasonably be His auxiliary cause.