yadi hi ta eva varṇāḥ pūrvam anubhūtāḥ santaḥ paścāt tirobhūtavyaktayaḥ samuccayajñānena gṛhyeran tadā ātmānubhavajñānavat tat samuccayajñānaṃ spaṣṭābhaṃ prāpnoti /
For if those same letters that were previously experienced, having their manifestations [later] concealed, were to be grasped by cumulative cognition, then that cumulative cognition would have to be clear like the cognition of their own experience.