evaṃ ca sati janmottaram eva prāmāṇyaniścayotpādānutpādābhyāṃ prāmāṇyetarayor niścitatvād apramāṇāt pariniścitā naiva kasyacit prekṣāvataḥ pravṛttir eva sambhavatīti kuto visaṃvādasambhava iti
This being so, immediately after [a cognition's] arising, due to the arising or non-arising of certainty about validity, since validity or its opposite is determined, no activity of any rational person could possibly arise from an invalid [cognition] - so how could there be any possibility of non-conformity?