tathāsmadviśiṣṭānāṃ yogināṃ nityeṣu tulyākṛtiguṇakriyeṣu paramāṇuṣu muktātmanaḥsu cānyanimittāsambhavādyadbalāt pratyekaṃ vilakṣaṇo 'yam iti pratyayavyāvṛttir deśakālaviprakarṣadṛṣṭe ca sa evāyāmiti pratyabhijñānaṃ yato bhavati te yogināṃ viśeṣapratyayonnītasattvā antyā viśeṣāḥ siddhāḥ /
Similarly, since yogins who are superior to us have, regarding eternal substances like atoms and liberated souls (which have similar shape, qualities and actions), the discriminative cognition "this is distinct [from that]" for each [substance] and the recognition "this is indeed the same [one]" even when seen at different times and places - and since there can be no other cause [for these cognitions] - these ultimate viśeṣas are established, their existence being inferred from the yogins' specific cognitions.