athāpi syādyadyapi prāksādhanaprayogāt sanneva niścayaḥ tathāpi na sādhanavaiyarthyaṃ yataḥ prāganabhivyakto 'sau paścātebhyaḥ sādhanebhyo 'bhivyaktimāsādayati /
Even if it be [argued] that although certainty exists even before the operation of the means, still the means are not futile, because while previously unmanifest, it attains manifestation afterwards through these means.