kiñcaikākāratyāgaparigrahayor aparākāraparigrahatyāgānāntarīyakatvād ayuktaṃ vastusata ubhayānubhayarūpatvam na hyekasyaikadā vidhipratiṣedhau parasparaviruddhau yuktāvekatvahāniprasaṅgāt //
Moreover, since the acceptance or rejection of one form necessarily involves the rejection or acceptance of the other form, it is incorrect [to say] that a real entity has both or neither form, for affirmation and negation, being mutually contradictory, cannot [apply] simultaneously to one [thing], as [that would] result in the loss of unity.