vakturityādinā yathā vaktāpi paryāyeṇa śrotā bhavati tadā tasyāpyetad eva sarvaṃ doṣajātam na tāvad arthavantaṃ sa bravītītyādikamāpatatīti darśayati /
[The text] shows that when the speaker himself alternately becomes the hearer, then all these same defects apply to him as well, [namely] that "he does not speak anything meaningful" and so forth.