tataś ca samayasyāpyarthapratītihetutve 'ṅgīkriyamāṇe sa kimakāraṇaṃ siddhopasthāyī nityasambandho 'paraḥ poṣyate /
Thus, when it is accepted that convention too is a cause of the cognition of meaning, why is this other self-established eternal relationship being maintained without reason?