sambhavatu vā na vā nairātmyadarśanam, tathāpyanayor virodha satyapi nātyantaṃ bādhyabādhakabhāvaḥ siddhyati, yathā rāgadveṣayoḥ sukhaduḥkhayor vā /
Whether there is perception of nairātmya or not, even though these two are contradictory, they are not established as absolutely negating each other - just like [in the case of] attraction and aversion, or pleasure and pain.