nacāsiddho niḥsvabhāvatvānihetutvaprasaṅgāt, pratyakṣāprāmāṇyaprasaṅgānnaikāntikaḥ /
And [this reason] is not inadmissible, because [if it were] there would follow [both] lack of essential nature and lack of reason, and it is not inconclusive because [if it were] there would follow invalidity of perception.