yeṣāṃ tu vijñānavādināṃ mataṃ sarvam eva jñānaṃ grāhyagrāhakavaidhuryāt svayam eva prakāśate na tu jñānāntareṇa vedyata iti tān prati sādhyavikalatā doṣo 'kampya eva /
But against those Vijñānavādins whose view is that every cognition, due to the absence of grasped and grasper, manifests by itself and is not known by another cognition - against them the fault of lacking what is to be proven remains completely unshaken.