evam ihāpi jñānād avyatiriktam api bahiriva bhāsamānamākāraṃ dvitīyaṃ kṛtvā kalpitabhedanibandhanaḥ sahaśabdaḥ prayuktaḥ /
Similarly here also, the word "saha" is employed based on an assumed difference, treating the form appearing as if external as a second [entity], even though [it is] not distinct from cognition.