doṣābhāvaguṇāvātmā svabhāvo yasya dvayasya tat tathoktam / tathoditam iti evaṃ yadi guṇādhīnā pratyakṣādipramāṇatetyādinā
That which has as its nature both the absence of defects and [presence of] virtues - this is what has been stated thus, as [previously discussed] regarding whether validity of perception etc. depends on virtues.