paricchedaphalatvena vṛttasyānantarasya hi / kāraṇatvaṃ mataṃ jñāne pramāṇe tu phalaṃ param //
For when [something] that occurs immediately before is considered to be the cause in [relation to] cognition which has apprehension as its result, then if [that cognition] is held to be the pramāṇa, the result must be something different.