natu netrādivijñānaṃ tataḥ kimidam ucyate / nūnaṃ sa cakṣuṣā sarvātrasādīn pratipadyate // siddhaṃ ca mānasaṃ jñānaṃ rūpādyanubhavātmakam /
Not visual and other cognitions. Therefore, how can it be said that he cognizes taste and so forth through the eye? And mental cognition consisting of the experience of color and so forth is established [as valid].