avaśyaṃ hi bhrāntābhrāntaprayuktānāṃ vailakṣaṇyam aṅīkartavyam, anyathā na kāraṇa bhedo bhedakaḥ syāt /
Indeed, one must necessarily accept [that there is] a difference between [words] uttered by the deluded and non-deluded, otherwise the difference in causes would not produce a distinction.