etenecchādveṣaprayatnasukhaduḥkhajñānādīni yānyātmaliṅgatvena parair uktāni tāni pratiṣiddhāni draṣṭavyāni sambandhāsiddheḥ /
By this [same argument], those [things] like desire, aversion, effort, pleasure, pain, cognition etc. which have been stated by others to be marks of the soul should be understood as refuted, due to the non-establishment of [their] connection [with the soul].