tathā hi yair ekadeśais taddravyamavayaveṣu vartate te 'pi tasyaikadeśā iti, teṣvapyanena vartitavayam, tathaivāpareṣvityaniṣṭhā
For those parts by which that substance exists in the components would also be its parts, in which it would have to exist [partially], and likewise in others - thus [leading to] endlessness.