tathā hi śabdādiyaṃ buddhirutpadyamānā na svarūpotpādavyatirekeṇānyaṃ buddhyantaravyavacchedalakṣaṇaṃ śabdādavasīyamānamaṃśaṃ bibhratī lakṣyate, kiṃtarhividhirūpāvasāyinyevotpadyata ity arthaḥ / 
For when this cognition arises from a word, it is not observed to bear any aspect ascertained from the word characterized by exclusion of other cognitions apart from the production of its own form - rather, it arises only as determining something positive.