ekasmād vā vastuno rūpadvayasyāvyatirekādekavastusvarūpavad rūpadvayasya parasparātmakataiveti katham ekaṃ dvirūpaṃ syāt /
Or since the two forms are not separate from the single thing, just like the nature of a single thing, the two forms would be identical with each other - so how could [it] be one thing having two forms?