natu vākyāntarasya buddhisthasya gamakatvam evaṃ satyanumāna evāntarbhāvānna pramāṇāntaratvaṃ, syād ityabhiprāyaḥ //
But there is no indicative power of another sentence existing in the mind; if this is so, [the cognition] would be included in inference only and would not be a separate means of valid cognition—this is the intention.