tathā hi etāvata kiṃ na gatam madīyāḥ pratyakṣādipratyayā madīyaśarīrādivyatiriktasaṃvedakasaṃvedyā iti /
For what indeed is not encompassed by this [statement] that "my perceptual and other cognitions are [all] cognized by a cognizer distinct from my body and other [physical elements]"?