ato dūram api dhyātvā prāmāṇyaṃ yatsvataḥ kvacit / avaśyābhyupagantavyaṃ tatraivādau varaṃ sthitam //
Therefore, even after considering [the matter] at length, if self-validity of cognition must necessarily be accepted at some point, it is better to accept it at the very beginning.