etad uktaṃ bhavati ye 'pyete ḍitthādayaḥ śabdā yadṛcchāśabdatvena pratītāste 'pi janmanaḥ prabhṛtyāmaraṇakṣaṇādanuvartamānāḥ pratikṣaṇabhedabhinnamasādharaṇabhedena vastu gamayitum aśaktāḥ kālaprakarṣamaryādāvacchinnavastusamavetāṃ jātimabhidheyatvenopādadate /
This means: Even these words like 'Ḍittha' which are known as proper names, continuing [to refer to something] from birth until the moment of death, being unable to denote an object marked by momentary differences and particular distinctions, take up as their denotation a universal that inheres in an entity delimited by a span of time.