tasmād bhavadabhiprāyato buddhimatpūrvakatvamātrasya siddhasya siddhatvam abhyupetya bhavadabhimatāt sādhyaviśeṣāsyadetadvitīyamanityānekavijñānapūrvakatvalakṣaṇamiṣṭaviparītasādhyaṃ tasmin dvitīye sādhyaviśeṣe 'smābhir hetor vispaṣṭaṃ pratibandho 'bhidhīyate
Therefore, accepting from your perspective that [the proposition of] mere "having an intelligent cause" is established, we clearly state the concomitance of [your] reason with a second particular probandum contrary to the particular probandum you desire [to prove], this second probandum being characterized as "being preceded by impermanent multiple cognitions."