nāpi kālanibandhanā ekasminnapi pravartamāne kāle vartamānayor aniyatadigdeśasaṃyuktayor yuvasthavirayor vibhāgena parāparabuddhipravṛttes tadaviśeṣe 'piviśeṣād iti bhāvaḥ / nacānyadasyā buddher nibandhanam abhidhātuṃ pāryate
Nor is it based on time, because even when two [people], young and old, existing at the same time but connected to uncertain directions and places, [there is] the occurrence of the distinct cognition of prior and posterior, [showing] distinction even when there is no distinction [in time] - this is the meaning. And nothing else can be stated as the basis of this cognition.