padapadārthayoḥ sambandhākaraṇe yo nyāya uktaḥ "śrotuḥ kartuś ca sambandhaṃ vaktā kaṃ pratipadyatā"mityādinā, tata eva vaidikavākyasyāpi nityatā vaktavyā
The same reasoning that was stated regarding the non-artificial nature of the relation between word and meaning, [beginning with] "which relation between hearer and agent could the speaker establish?", based on that very [reasoning] the eternality of Vedic sentences must also be asserted