tatra yena mīmāṃsakenāpratyakṣā buddhir abhyupagatā tena tadeva tadanyavastuni jātaṃ vijñānaṃ kathaṃ jñāyeta / naiva /
In this case, how could that Mīmāṃsaka who accepts cognition as imperceptible know that very cognition which has arisen regarding another thing? [He] certainly could not.