mārge sātmyamato yāte teta{taista---}syābhibhavo na hi / rāgadveṣādibhir doṣais te hi prāgeva durbalāḥ //
When the path has thus become assimilated [with oneself], there can be no suppression of it by defects such as attachment and aversion, since these [defects] were already weak before.