tadevāsmākaṃ bhaviṣyati, nirākārapakṣe 'pi pūrvahetukṛta eva pratiniyatārthāvabodhakaḥ svabhāvo jñānasyeti varṇanīyam /
This same [answer] will be ours; and in the case of the formless view also, it must be explained that the nature of cognition which apprehends only particular objects is indeed created by previous causes.