tathā 'pyayuktaṃ svārthe 'pi parārthatvaprasaṅgāt, āpekṣikatvāt paratvasya, pārācāravat /
...even then it would be incorrect, because [this would lead to] the undesired consequence that inference-for-oneself would also be for others, since "otherness" is relative, like [the concept of] "the other shore."