kiñca yadyātmanyavidyamānaṃ rūpaṃ kāraṇair nādhīyate kārye, tadā katham indriyādayo jñāne rūpatāmātmanyasatīmādadhati vijñāne
Moreover, if a form not present in [something] is not imparted to the effect by causes, then how do sense organs and others impart cognitionhood, which was not present in itself, to consciousness?