bhinnapramāṇaphalavādinaṃ prati bauddhenoktam yadi pramāṇaphalayor bhedo 'bhyupagamyate tadā bhinnaviṣayatvaṃ syāt pramāṇaphalayoḥ /
The Bauddha has [thus] addressed [an argument] to the proponent of difference between pramāṇa and [its] fruit: "If a difference between the means of cognition and [its] fruit is accepted, then there would be a difference in objects between the means of cognition and [its] fruit."