anupalambhasyāpyanyopalambhanatayā pratyakṣātmakatvāt / yatpunaḥ sukhādīnām ahetukatvasādhanāya kādācitkatvād iti sādhanam uktaṃ tat sādhyaviparītasādhanād viruddham /
Since non-apprehension too has the nature of perception by being the apprehension of something else; moreover, the reasoning stated for proving the causelessness of pleasure and other [mental states] from [their] occasionality is contradictory because it proves the opposite of what is to be proved.