kiṃ ca ye 'tītā divikalpā viṣayasannidhānam antareṇa bhavanti, teṣāṃ sañcārakāraṇābhāvād vikalpaparamparāyām asaṃsāramavasthānān na kasyacid arthacintā syāt /
Moreover, those conceptions of the "past" and so forth which arise without the presence of [their] objects would have no cause for their occurrence, [and] due to their non-transmigration in the series of conceptions, no one would have any thought about objects.