sakṛdbhāvābhimāno 'taḥ kimatrāpi na vartate // śuddhe ca mānase kalpe vyavasīyeta na kramaḥ / alpā ca sarvabuddhīnām āśuvṛttiścirāsthiteḥ //
Why then is there no appearance of simultaneity in this case too? And in purely mental operations, no sequence should be discerned, since all cognitions occur quickly and do not persist long.