nāpi pratipattuḥ svataḥ svātmanaḥ parasmād vā vyākhyāturarthaniścayo bhavati sarveṣām eva bhavan matyā mohādibhir viplutatvāt /
Nor can the meaning be ascertained by the learner himself, or from another [person] as an expounder, since all these [persons], according to you, are afflicted by delusion and other [defects].