sarvam eva hi jagaditaretarābhāvādisvabhāvatvād abhāvasvabhāvaṃ, vidhirūpatayā vyavasthitatvāt bhāvasvabhavam iti yadetad asmābhir bhābhāvābhāvasvabhāvatvaṃ sarvajagadvyāpī sāmānyadharmo varṇitaḥ, tena rūpeṇa sarvajagatparijñānād yadi sarvajñaḥ prasādhyate, tathāpīṣṭameva, na hyetāvatā dharmajñatvaṃ prasiddhyati kasyacit /
Indeed, the entire world has a negative nature due to having the nature of mutual exclusion etc., and a positive nature due to being established in affirmative form - thus this universal characteristic pervading the entire world has been described by us as having the nature of both existence and non-existence; if omniscience is sought to be proved through knowledge of the entire world in this form, even that is acceptable [to us], for knowledge of dharma is not established for anyone merely by this much.