bhavatu vā dharmādiviṣayatvam arthāpatteḥ, tathāpi tasyā apratyakṣasvabhāvatvān na tatsaṅgī dharmādisākṣād darśī siddhyati
Even if presumption could apply to dharma and other [such things], still, due to its non-perceptual nature, one who relies on it cannot be established as directly perceiving dharma and other [such things].