ādye hi jñāne bhranatikāraṇam asti, tathā hi tadanantaraṃ dāhādilakṣaṇasyaphalasyānutpādo bhrāntajñānasādharmyaṃ buddher apāṭavam
For in the initial cognition there are causes of error, namely: the non-arising of effects characterized by burning and such immediately afterwards, similarity with erroneous cognitions, and dullness of understanding.