niravaśeṣapadārthavyāpinaḥ kṣaṇabhaṅgasya prasādhanād eva prakṛtīśvarādeḥparaparikalpitasya sakalapadārtharāśer ekaprahāreṇaiva nirastyamānasyāpi sato yadidamasmākam atigranthavistarasaṃdarbheṇa pratipadamuccārya dūṣaṇopakramaṇaṃ tat kevalamāyāsaphalameva svalpopāyenaiva tasya dūṣitatvād iti bhāvaḥ /
Since by establishing momentariness, which pervades all entities without exception, the entire mass of entities imagined by others, such as prakṛti and īśvara, is rejected at a single stroke, our undertaking to refute [them] by stating [arguments] word by word through an extensive composition is merely a fruitless effort, as [all of] this is [already] refuted through a much simpler means.