pratyakṣam utpannam api yatrāṃśe 'vasāyaṃ janayati sa evāṃśo vyavahārayogyo gṛhīta ity abhidhīyate, yatra nu bhrāntinimittavaśāt samāropapravṛtter na vyavasāyaṃ janayitum īśam, sa vyavahārāyogyatvād gṛhīto 'py agṛhītaprakhya iti tatrānumānasya pravṛttasamāropavyavacchedāya pravartamānasya prāmāṇyaṃ bhavati, na punaḥ pratyakṣānantarabhāvivikalpasya, tasya pravṛttasamāropavyavacchedābhāvāt.
Even though perception has arisen, that aspect alone in which it produces ascertainment is called "grasped" as being fit for practical activity, but where due to the power of the cause of error it is not able to produce ascertainment due to the operation of superimposition, that [aspect], though grasped, appears as if ungrasped due to being unfit for practical activity – therefore inference operating there to eliminate the active superimposition becomes valid, but not the conceptual [cognition] that follows immediately after perception, because in that case there is no elimination of active superimposition.