etac ca pratyakṣaviruddham yato rūpaśabdādicetasāṃ suvyaktam sphuṭataram eva svasaṃvidā bhedavadrūpam bhinnasvabhāvaḥ vedyate /
And this contradicts direct perception, since in cognitions of form, sound, etc., a form possessed of difference - a distinct nature - is very clearly perceived through self-awareness.