etad uktaṃ bhavati pramāṇāntarasaṅgatinirapekṣatvādityatra sādhanāntarajanyaṃ pramāṇāntaraṃ vivakṣitam, natvekasādhanasādhyam, tena hetoḥ saviśeṣaṇatvān na sādhanavikalatā dṛṣṭāntasyeti bhāvaḥ /
This is what is meant: In [the statement] "due to not requiring corroboration from other means of cognition," what is meant by "other means of cognition" are those produced by different means of validation, not [those] produced by the same means. Therefore, since the reason is qualified, the example is not devoid of the probandum.