tathā hi yathāvidhamutpattimattvamapūrvotpādalakṣaṇaṃ nāśitvaṃ vātyantasamucchedātmakaṃ bauddhasya prasiddhaṃ na tathāvidhaṃ bhavataḥ sāṅkhyasya
For indeed, the kind of producibility characterized as production of something previously non-existent and the perishability characterized as complete annihilation that are accepted by the Buddhist are not accepted in that form by you, the Sāṃkhya