na copacarito 'vayavabhedo 'thakriyānurodhī yuktaḥ vastusvabhāvapratibaddhatvāt tasyāḥ upacaritasyācālīkatvād iti nānaikāntikatā /
Nor is it reasonable [to assume] a figurative division of parts conforming to practical efficacy, because that [efficacy] is bound by the nature of real things, and because what is figurative is unreal - thus there is no inconclusiveness.