tathā hi kiṃ vidhiḥ śabdārtha āhosvid anyāpoha iti prastāve 'nyāpohaḥ śabdārtha ityukte pratipattur yathoktapratibimbalakṣaṇānyapohādhyavasāyī pratyayaḥ samupajāyate /
That is, when the question arises whether the meaning of a word is something positive or the exclusion of others, and it is said that "exclusion of others is the meaning of the word", there arises in the hearer a cognition that determines the exclusion of others characterized by the aforementioned reflected image.