cakṣur utpadyamānaṃ na kutaścidāgacchati niruddhyamānaṃ na kvacit sannicayaṃ gacchatīti hi cakṣurabhūtvā bhavati bhūtvā ca prativigacchatīti /
For the eye when arising does not come from anywhere, [and] when ceasing does not go to any accumulation [elsewhere]; thus, after not having been, it comes to be, and having been, it disappears again.