tatrāvyatirekapakṣe aindriyakatvasya hetor asādhāraṇatā, vyakter avyatirekāt, tat svarūpavat tasya vyaktyantarānugamābhāvāt /
In the case of non-difference, the reason of perceptibility would be too specific, because it is non-different from the individual, [and] like its own form, it would not occur in other individuals.