tathā hi mithyādṛṣṭyā samucchinnakuśalamūlānāṃ kuśalamūlapratisandhānaṃ{ne---} kāṅkṣāsti, dṛṣṭibhyāṃ varṇyate sandhiḥ kāṅkṣāsti dṛṣṭibhyām iti vacanāt / ata eva tatra tatrācāryāḥ saṃśayaṃ vidadhate bhāve kiṃ pramāṇam iti cedata eva saṃśayostviti //
For when wholesome roots have been cut off by wrong views, there is a desire for reconnection with wholesome roots, as stated in the words "The connection is described by two views, there is desire due to two views." Hence the teachers establish doubt in various contexts, [saying] "If one asks what is the proof of [His] existence, let there be doubt for this very reason."