syād etat na sarvapramāṇavyāvṛtto 'sau varṇyate / kiṃ tarhi vivakṣitapramāṇapañcakavyatirekeṇānyaḥ pratyayaviśeṣa eva /
One might object: "This [negation] is not described as excluded from all pramāṇas; rather, [it is] simply a specific cognition different from the five intended pramāṇas."