mukhyato 'rthaṃ na gṛhṇāti svasvabhāvavyavasthiteḥ / arthākāroparāgeṇa viyogāc ca na bhaktitaḥ //
Primarily, [cognition] does not apprehend an object, because it rests within its own nature; and because there is no imprint of the form of the object; nor [does it apprehend] secondarily.