kṛtsnam iti khalvaśeṣābhidhānam, ekadeśa iti cānekatve sati kasyacidabhidhānam, tāvimau kṛtsnaikadeśaśabdāvekasminnavayavinyanupapannāviti tadapyanenaiva pratyuktam /
For "entirety" indeed refers to [something] complete, and "part" refers to something [particular] when there is multiplicity—these two words "entirety" and "part" being impossible [to apply] to a single composite whole—that too is refuted by this very [argument].