naivedṛśāṃ pramāṇatvaṃ ghaṭate 'tiprasaṅgataḥ // ādiśabdena pratyabhijñādīnāṃ grahaṇam /
Such [means] cannot be [considered] valid means of cognition, as [this would lead to] overextension. The word "ādi" [here] includes recognition and other [similar means].