arthakriyāvasāye cet pratyaye hetuteṣyate / saṃvāditvaṃ tathāpyetannirālambe 'pi śakyate //
If, on the other hand, saṃvāditva is claimed to be the cause of a cognition that results in effective action, then this [conformity] is possible even in [cognition] without [external] support.