kiñcātadātmakeṣvapyanyanimittaḥ pratyayo bhavatyeva, yathā ghaṭādiṣu pradīpāt, natu pradīpeṣu dhaṭādibhya iti /
Moreover, even in things that do not have that nature, cognition arises through other causes - just as [cognition] of jars etc. [arises] from a lamp, but not [cognition] of lamps from jars.