tathā hy atītānāgatayor asattvenāsannihitatvāt tatra vikalpabuddhir bhavantī nirviṣayaiveti tayā vyāhṛtamasadeva.
For since past and future do not exist [and are] not present, any conceptual cognition occurring there would be objectless, and thus what is expressed by it would be non-existent.