naikāntena vibhinnā cecchaktiḥ sāpyubhayātmikā / na virodhād bhavet sā ca pratyakṣānanyatāpi yat //
If śakti is not absolutely different [from its substrate], then it has the nature of both [difference and non-difference], [but] due to contradiction this cannot be, and moreover [there is] the fact of [its] non-difference from perception.