na ca codanājanitāyā buddheḥ prāmāṇyaṃ siddham, yenātrāpy anumānavat prāmāṇyavyavahāraḥ sādhyata iti syāt, tatra pratibandhāsiddheḥ prāmāṇyasyaiva sādhyatvād iti na samānam.
And the validity of cognition produced by scriptural injunction is not established, whereby one might argue that here too, as in inference, the usage of validity is proven - [but] this is not the same [case], because there the connection is not established, since validity itself is what is to be proven.