jñānasyārthānubhavāvyatirekābhyupagame svasaṃvittiprasaṅgāt / syād etannārthānubhavātmatvājjñānasya prakāśakatvam iṣṭam kiṃ tarhi/
If the non-difference of cognition from object-apprehension is admitted, it would lead to self-cognition. [One] might argue: "The illuminative nature of cognition is not accepted as being due to its having the nature of object-apprehension; rather [it is something else]."