spaṣṭaṃ hi hetubalapravṛttānumānataḥ sarvapadārthavyāpini kṣaṇabhaṅge prasādhite satiye 'yaṃ nityatvenābhyupagatā śrutiḥ sā tāvad budhyata iti svarūpagrahaṇam abhidheyavyudāsārtham /
For when it has been clearly established through inference based on the force of [valid] reasons that momentary destruction pervades all entities, this śruti, which had been accepted as eternal, is [now] understood [as non-eternal]; here the term 'svarūpa' [by its very nature] is used for the purpose of excluding [what is] to be expressed.