tathā hi ghaṭo madhūdakādīṃstadanyadravyavyatibhinnān krameṇāharan svajñānodakāharaṇe na ca yaugapadyena kurvan pratyakṣeṇaiva paricchidyate /
For instance, a jar is perceived as bringing in wine, water and other distinct substances successively, [but] not simultaneously performing [both] its self-cognition and the bringing in of water.