tatra yadi santānocchedarūpaṃ vināśamadhikṛtyocyate tadayuktam nahi tasmāt tasya bhāvo 'stīti nīrūpatvāt tat kimucyate ante 'pi sa kathaṃ bhaved iti / tasmāt tasya kadācidapi bhavanānabhyupagamād ādāvante ca yadbhāvābhāvaprasañjanaṃ tadasaṅgatam eva /
If in this regard [what] is spoken about concerning destruction in the form of breaking up of the series, that is incorrect because it has no existence due to [its] formlessness; so what is meant when it is asked "how could it exist even at the end"? Therefore, since [we] do not accept its coming into existence at any time, the implication of [its] existence or non-existence at the beginning or end is entirely irrelevant.