nanvevam api kṣaṇikatvāt sarvabhāvānāṃ pūrvajñānaparigṛhītarūpāvinābhāvisparśo naivottarajñānapravṛttyā viṣayīkṛta iti kathaṃ tato viniścayaḥ /
"Even so, since all entities are momentary, the touch that is invariably concomitant with the color grasped by the previous cognition cannot be made an object by the operation of the later cognition—so how [can] certainty [arise] from that?"