te hi sugatasutamātmānaṃ manyamānā api pudgalavyājena skandhebhyastattvānyatvābhyāmavācyamātmānaṃ kalpayanti / ye hi nāma bhagavato nairātmyavādinas sugatasya sutatvamabhyupagatās te katham iva vitathātmadṛṣṭimabhiniviṣṭāssyuriti darśayannupahāsapadamāha saugatammanyā apīti
For although considering themselves sons of the Sugata, they postulate under the pretext of "pudgala" a self that cannot be described as either identical with or different from the aggregates; showing how those who accept being sons of the Blessed One, the Sugata who taught the doctrine of no-self, could possibly be attached to a false view of self, [the author] uses the mocking term "who consider themselves Buddhists"