prayogaḥ yo hi tatkṛte pratyaye na pratibhāsate na sa tasyārthaḥ, yathā rūpajanite pratyaye rasaḥ, na pratibhāsate ca śabde pratyaye svalakṣaṇam iti sthāpakānupalabdhiḥ /
When something does not appear in the cognition produced by [another] thing, it cannot be the object of that [thing], just as taste [does not appear] in the cognition produced by form, and the unique particular does not appear in the cognition [produced] by words - thus [there is] non-apprehension of the establishing [factor].