yadi hi vivekenānavadhāryamāṇāṃ na pratyakṣamiṣyate, tadā dīpādau pūrvāparavibhāgenānupalabhyamāṇo sā pratyakṣatā kathaṃ dṛṣṭā
If what cannot be ascertained through differentiation is not accepted as perceptible, then how is perceptibility observed in a lamp etc., where [flames] are not apprehended through division into prior and posterior?