yasya hi pratikṣaṇadhvaṃsi pratipuruṣamanekameva vijñānaṃ santānabhedi pravartata iti pakṣas tasya viparyastāviparyastajñānaprabandhotpādavaśād bandhamokṣavyavasthā yuktamatī /
For one who holds the view that cognition perishes moment by moment, is different for each person, and varies in its continuity, the conception of bondage and liberation is quite reasonable, [occurring] due to the arising of a series of wrong and right cognitions.