yathaiva dṛṣṭabādhaṃ sādhyaṃ hetur na sādhayati tathā śaṅkyamānabādham apītyato bādhāśaṅkā bādhādṛṣṭer na bhidyate tenāsarvajñatvasādhanam api mābhūd āśaṅkyamānabādhatvāt //
Just as a logical reason cannot prove something whose contradiction has been perceived, similarly it cannot prove something whose contradiction is suspected; therefore, the suspicion of contradiction is no different from the perception of contradiction. Hence, the proof of non-omniscience also cannot stand, because its contradiction is subject to suspicion.