sākāravijñānapakṣe hi sākārasaṃvedane 'pi bāhyārthāvilakṣaṇākārānubhavād bāhyo vidita ucyate, natu vilakṣaṇānubhavāt /
For in the view of cognitions-with-form, even though the cognition may be with form, an external object is said to be 'cognized' [only] when [there is] an experience of a form non-different from the external object, not when [there is] an experience of a different [form].