tadevam ete trayo hetava uktāḥ / sahetuko vināśaḥ kādācitkatvāt vastūtpattyanantarabhāvitvena bauddhair abhyupagamyamānatvāt prāgabhūtvātmalābhāc ca kṣaṇāntaravat /
Thus these three reasons have been stated: destruction must have a cause [1] because it is occasional, [2] because it occurs immediately after the thing as admitted by the Buddhists, and [3] because, having previously not existed, it gains existence, like another moment