sa kilāha / dharmo 'dhvasu vartamāno 'tīto 'tītalakṣaṇayukto 'nāgatapratyutpannābhyāṃ lakṣaṇābhyām aviyuktaḥ, yathā puruṣa ekasyāṃ striyāṃ raktaḥ śeṣāsvavirakta evam anāgatapratyutpannāvapi vācye / asya hyatītādilakṣaṇavṛttilābhāpekṣo vyavahāra iti pūrvakād bhedaḥ /
He reportedly says: "When a dharma exists in [temporal] states, [though] past, possessing the characteristic of pastness, [it is] not separated from the future and present characteristics - just as a man attracted to one woman is not repelled by other women; the same should be said about future and present. For usage [of terms like 'past'] depends on obtaining the occurrence of past and other characteristics" - this is the difference from the previous [view].