tathā saṃstyāne sthitiprasavayor abhāvāt kathaṃ tirobhāvo vināśastirobhāvanam ityādibhiḥ śabdair vyapadiśyeta /
Similarly, in [the case of] dissolution, due to the absence of continuance and origination, how could it be designated by such words as "tirobhāvaḥ" [masculine], "vināśaḥ" [masculine] and "tirobhāvanam" [neuter]?