kiṃ ca upādānakāraṇatve 'yaṃ prasaṅga ucyate na ca dīpāntaraṃ dīpāntarasyopādānakāraṇaṃ bhinnasantānatvād iti yatkiñcid etat /
Moreover, this reductio ad absurdum is stated regarding [the view that] one [cognition] is the material cause of another; but one lamp is not the material cause of another lamp, because they belong to different continua - thus this [argument] is meaningless.