atroktaṃ kumārilena "viṣayaikatvam icchaṃs tu yaḥ pramāṇaṃ phalaṃ vadet / sādhyasādhanayor bhedo laukikās tena bādhitaḥ //
To this Kumārila has said: "One who, desiring [there to be] identity of object, would declare the means of cognition [to be] the fruit - the commonly accepted difference between what is to be established and what establishes would be contradicted by him.