ataḥ samānakālabhāvirūpādibodhasvabhāve jñāne 'ṅgīkriyamāṇe na kaścid arthasya sthirāsthiratve viśeṣaḥ /
Thus, when [it is] admitted that cognition has the nature of apprehending color and other [qualities] appearing simultaneously, there is no difference regarding the permanent or impermanent nature of the object.