tayorāspadaṃ samavāyikāraṇaṃ dravyam anāspadaṃ guṇādayaḥ pañca samavāyaparyantāḥ
The substratum [āspada] of these two is substance, [which is their] inherent cause, while the non-substratum consists of the five [categories] from Quality up to Inherence.