yadyapi bhāvāḥ kecit parasparaṃ virodhinaḥ tathāpi te vidā jñānena sahāviruddhā eva / yugapad ekenāpi jñānena viruddhānekārthagrahaṇopalambhāt //
Although some entities are mutually contradictory, nevertheless they are not incompatible with knowledge [itself], because one can observe the apprehension of multiple contradictory objects by a single cognition simultaneously.