tadā hyanyasmāt svabhāvād vyāvṛttas tatsvabhāvo mābhūt, na tu tadajanakaḥ / yataḥ sarva eva svarūpeṇaiva janako na pararūpeṇa, yena cātmīyena svabhāvenāsau janaka iṣyate tasmāc ca na vyāvṛtta iti katham ajanakaḥ syād ityanaikāntikatā hetoḥ /
For in that case, what is differentiated from another nature might not have that nature, but it need not [therefore] be non-productive, because everything is productive through its own form, not through the form of another, and since it is not differentiated from that own nature through which it is accepted as being productive, how could it be non-productive? Thus the probans is inconclusive.