parāśrayeṇāpi parokṣārthapratipattiḥ sambaddhād vā syād asambaddhād vā bhedābhāsā vā syād abhedābhāsā veti catvāraḥ pakṣāḥ sambhavanti /
Even with respect to [cognition through] the intervention of something else, there are four possible alternatives: would the cognition of the imperceptible object be from something related or unrelated [to it], and would it appear as distinct or as non-distinct?