syād etajjñānātmatvam evārthavitteḥ kathaṃ siddhaṃ yena paryāyatā jñānārthasaṃvittyor ity āha arthasyānubhavo rūpam ityādi /
[One] might raise this [question]: "How is it established that the apprehension of objects is of the nature of cognition, on account of which cognition and apprehension of objects are [considered] synonymous?"