tathā hy anubhavāvasthāyām api tāvat tat kāraṇatayā svalakṣaṇaṃ kṣaṇikaṃ na sannihitasattākaṃ bhavati /
For even at the very moment of perception, the particular, being momentary, does not have present existence as the cause of that [perception].