syād etat mā bhūd asyāḥ pṛthakprāmāṇyam tathāpyanayā pūrvārthaviṣayatayā kṣaṇabhaṅgitvam bādhyata eva
[One might object:] "Let it be that it has no separate validity as a means of knowledge; nevertheless, by having a previous object as its content, it does contradict momentariness."