etad uktaṃ bhavati jñānānāṃ ye svagatā guṇā aviparītabodhātmakatvaṃ viśuddhakāraṇajanitatvam ityevamādayas teṣu niścayotpāde kartavye na tveṣāṃ vyapekṣāstīti //
This is what is stated: cognitions do not require any other causes for producing certainty regarding their inherent qualities — such qualities as being of the nature of non-erroneous awareness and being produced by perfect causes.