tathā hi yadā śabdajñānād anantaraṃ rūpagrāhi jñānaṃ bhavati tadā tasmin rūpagrāhiṇi jñāne śabdajñānasya pratibhāsāt tadā rūḍhasyāpi śabdasya pratibhāsaḥ prāpnoti /
For when after the cognition of sound there arises a cognition apprehending form, then due to the appearance of the sound-cognition in that form-apprehending cognition, there would have to be an appearance even of the sound [itself] that was established [in its own cognition].