kiṃ ca teṣām cārvākāṇāṃ kṣaṇikatvam abhyupagacchatām svopagamaḥ svasiddhānto bādhyate bhūtānāṃ nityatvābhyupagamo bā{dhyate} /
Moreover, if these Cārvākas accept momentariness, their own accepted doctrine—[their] acceptance of the permanence of material elements—is contradicted.