sā cānupalabdhir anyeṣāṃ cakṣurādijñānānāṃ saṃvedanāt siddhetyastyevātrāpyekopalambho 'nyavijñānasaṃvedanalakṣaṇaḥ /
And this non-apprehension is established through the awareness of other cognitions such as visual cognition; thus here too there is a single apprehension characterized by the awareness of other cognitions.