anvayavyatirekasamadhigamyaḥ kāryakāraṇabhāvaḥ, sa ca sāmānyadhiyaṃ prati icchāracitasaṅketābhogamātrasya niścitaḥ /
The causal relationship is ascertainable only through [positive and negative] concomitance, and with respect to the generic cognition, only the mental impression of conventions established by desire has been ascertained [as the cause].