kalaladyavasthāyāṃ cendriyārthayor abhāvāt kathaṃ tat kāryaṃ vijñānaṃ syāditi kāraṇānupalabdhā mūrcchādyavasthāyāṃ vijñānābhāvaḥ siddha itisamudāyārthaḥ /
And since in states like [that of] the embryo there is absence of both sense-organs and objects, how could consciousness arise as their effect? Thus it is established that in states like swoon there is no consciousness due to the non-perception of [its] cause - this is the overall meaning.