na cāpi vipakṣasyātyantavṛddhyasambhavādanaikāntikatā pūrvaṃ vistareṇātyantavṛddhisambhavasya prasādhitatvāt /
Nor is [the reason] inconclusive due to the impossibility of the opposite reaching ultimate development, because the possibility of such ultimate development has already been proven in detail.