tataś ca taduktam eva varaṃ vacanaṃ dharmādisamāśrayo 'stu, kimaparamapramāṇopapannāpauruṣeyatvakalpanayā /
Therefore, let his word alone be the basis for [understanding] dharma and other matters - what is the use of assuming impersonal origin [of the Veda], which cannot be established by any valid means of knowledge?