yādṛśa etat kāryakāraṇabhāvalakṣaṇas tādṛśo yasmāt sambandho 'sti tasmāt kecid buddhyanta iti yuktaṃ syāt, tasya niyatajñānotpādakatvena sthitatvāt /
Since there exists such a relationship characterized by this cause-effect nature, therefore some things are understood - this would be reasonable, because it remains established as producing fixed cognitions.