nāpi doṣasvarūpāparijñānam yato 'bhiṣvaṅgaparighātātmātmīyonnatyādyākāreṇa rāgadveṣamohamānamaderṣyāmātsaryādayaḥ kleśopakleśagaṇā viditasvarūpā evodayante vyayante ca /
Nor is there a lack of knowledge regarding the nature of defects, since the groups of afflictions and secondary afflictions such as attachment, aversion, delusion, pride, arrogance, jealousy, envy, etc., arising in the form of attachment, injury, [and] elevation of self and one's own, arise and cease with their nature fully known.