athāpi syādyo hi pratyakṣānumānaśabdopamānārthāpattyabhāvākhyaiḥ ṣaḍbhiḥ pramāṇair yathāsvameṣāṃ viṣayaṣaṭkaṃ vivekena parijānāti sa sarvajña iti, atrāpi siddhasādhyatā /
If one might say that "one who cognizes through discrimination the six respective objects through the six pramāṇas known as perception, inference, verbal testimony, analogy, presumption and non-apprehension is omniscient" - [we reply that] this too amounts to proving what is already established.