tatredaṃ sādhanadvayaṃ yadaindriyakaṃ prayatnānantarīyakaṃ ca, tadanityaṃ, yathā ghaṭaḥ, tathā ca śabdaḥ, iti svabhāvahetusāmānyena śabdasyānityatve siddhe vedasyāpyanityatvasiddhyā sāmarthyādasyāḥ puruṣavākyavan mithyātvaṃ setsyatīti parasya bauddhāder abhiprāyaḥ /
"Here, the two arguments are: 'Whatever is perceptible and immediately follows effort is non-eternal, like a pot, and sound is such' - thus when the non-eternality of sound in general is established through reasons based on [its] nature, by establishing the non-eternality of the Veda, its falsity, like human speech, will be proved by implication - this is the intention of the opponents such as the Buddhists."