yathā tatra vaidharmyajñāne sādṛśyavivekaḥ pratīyate tathā sādharmyajñāne 'pi sarvāvayavasāmānyaviyogo gamyata ityabhāvantarbhāvaḥ syād vaisādṛśyajñānavat //
Just as in that case of the cognition of dissimilarity, the distinction from similarity is apprehended, so too in the cognition of similarity, the separation from all common parts is understood; thus [this] would be included under negation, just like the cognition of dissimilarity.