yadyubhayasiddham eva sādhanaṃ dūṣaṇaṃ vā tat kathaṃ bauddhaṃ pratyasiddhatājātyā vyabhicāro 'bhyadhāyi bhavatetyāha tatratyādi /
[Someone asks:] "If only that which is established by both parties can be a proof or refutation, then how is it that you yourself have urged the fallacy of inconclusiveness against the Buddhist based on [the concept of] universal, which is not admitted [by him]?"