athavā ayam arthaḥ yathā sarvajñasattāyām anupalambhe 'pi saṃśayas tathā sarvajñatvaviṣayopalambhe 'pi saṃśayaḥ, dvayor api svabhāvaviprakarṣeṇānupalambhasambhavāt
Or, this is the meaning: just as there is doubt regarding the existence of the omniscient one even in [case of] non-apprehension, so too there is doubt even in [case of] apprehension of [his] omniscience, since non-apprehension is possible in both cases due to remoteness of [their] essential nature