tathā hi cetanatvabhoktṛtvādibhir aparimitair dharmair anvitāḥ pumāṃso 'bhīṣṭāḥ na ca te tathāvidhaikakāraṇapūrvakā bhavadbhir iṣyante /
For indeed, the puruṣas are accepted [by you] as endowed with unlimited properties such as consciousness and being-an-experiencer, yet you do not accept them as having a single cause possessing such properties.