tathā hi yā śabdopadhānā śabdaviṣayā buddhiḥ; saiva rasarūpādiviṣayā; nānyā; tataścaikārthānubhavavelāyām aśeṣārthānubhavaprasaṅgaḥ; tadupalambhātmikāyā buddheḥ sarvadā vyavasthitatvāt /
Thus, the cognition on which sound is imposed [and which is] the cognition of sound would be the very same [cognition] that apprehends taste, color and other things, [and] not different; consequently, at the time of experiencing one object, there would follow the experience of all objects, because that cognition which is of the nature of apprehending [all objects] would be ever-present.