tathā hi tadekaṃ jñānaṃ savikalpakaṃ vā syād avikalpakaṃ vā tatra savikalpakabhāve savikalpakatve sati prāktanasya pūrvoktasya svalakṣaṇasya vit vedanaṃ na prāpnoti
For that one cognition would be either determinate or indeterminate; in the case of [its] being determinate, when it is determinate, there can be no apprehension, no knowing, of the former, the previously mentioned particular characteristic.