vidhyāderarthasya niṣedhādivyāvṛttatayāvasthitatvāt tatpratipattau sāmarthyād avivakṣitaṃ nāstitādi niṣidhyata ityastyevātrāpyanyāpohanirūpaṇam
Since the meaning of injunctions and similar [expressions] is established as differentiated from negation and similar [concepts], in their apprehension non-existence and similar [concepts], which are not intended [to be expressed], are excluded through implication - thus there is indeed here also a determination of the exclusion of others