yāvatā tu rūpeṇārthāntaravyāvṛttikṛtena na niścīyate, tāvatā tat pratyakṣam iti vyavasthāpyate / na sarvākāreṇa /
However, it is established as perceptible to the extent that [its] form differentiates [it] from other things, not in all [its] forms.