syād etad yadi na kaścid dharmādiparijñātāsti naras tadā loke kathaṃ puṇyāpuṇyāvagatirbhava{tī}tyāśaṅkāyām āha sarvapramātṛsambaddhetyādi /
In response to the doubt "if there exists no person who has complete knowledge of dharma etc., then how does understanding of merit and demerit arise in the world?", he states "sarvapramātṛsambaddha" etc.