yat sattāt sarvaṃ kṣaṇikamakṣaṇikasya yaugapadyābhyām arthakriyāvirodhāt tallakṣaṇaṃ sattvaṃ hīyata iti vyāpteḥ prasādhitatvāt //
Because the pervasion has been established that "whatever exists must be momentary, because what is non-momentary cannot have any purposeful action either successively or simultaneously, and hence what is characterized by [such] existence must be abandoned."