kiṃ ca sarvajñena satāvaśyamatītānāgataṃ vastu jñātavyam anyathā hi pratyutpannamātraparijñāne pradeśajñaḥ syān na sarvajñaḥ, na cānāgatādiparijñānaṃ sambhavatīti darśayann āha anāgata ityādi
Moreover, an omniscient being must necessarily know past and future things, for otherwise, if [one] knew only present things, [one] would be a partial knower, not omniscient; and knowledge of future things and so forth is not possible.