vilakṣaṇāvabhāsenāpyarthasaṃvedanaṃ sati / rūpaśabdādicittaṃ syāt sarvaṃ sarvārthagocaram //
If [we accept that] there can be cognition of an object even when [what is] appearing [is] quite different [from the object], then all cognitions of form, sound and other [things] would apprehend all objects.