tataś ca kāritrasya prajñaptisattvāt prāganu paścād api na paramārthataḥ sannidhānam astīti tadvaśād adhvatrayavyavasthānam api kalpitam eva syān nabhāvikam //
And therefore, since activity has merely conceptual existence, there is ultimately no presence [of it] either before or after; thus the establishment of the three times based on it would also be merely conceptual, not real.