saṃśayādiviṣayīkṛtasya ca kathaṃ kārye nirapekṣatā, pramāṇāntaragrahaṇāpekṣāyāṃ vā kathaṃ svapakṣe anavasthā na syād iti yatkiñcidetat
How can something that is the object of doubt etc. be independent in producing its effect? And if it depends on the apprehension of other means of knowledge, how would infinite regress not occur in your position? Thus this [argument] is worthless.