ete ca pratijñādoṣodbhāvanamukhena hetor avyāptiprakāśanāddhetudoṣā eva draṣṭavyāḥ, na tu pratijñādoṣāḥ /
All these [defects] that have been pointed out through the exposition of defects in the proposition should be understood as defects of the reason [itself], as [they] show [its] non-pervasion [with the probandum], [and] not as defects of the proposition.