na hi bhāvānāṃ svabhāvāḥ paryanuyogam arhanti teṣāṃ svahetupratyayaparamparāsamāyātatvātsvabhāvabhedasya yathāgner dāhakatvam yasmād ete parāparapratyayopayogena pratikṣaṇaṃ bhinnaśaktayaḥ samutpadyante /
The natures of entities cannot be questioned, since the diversity of their natures arises from a series of their own causes and conditions—just as [one cannot question] fire's capacity to burn—because these [entities] arise moment by moment with different potencies through the operation of successive conditions.