nahi yadeva satvarūpaṃ tadeva duḥkhamohayor bhavadbhir vyavasthāpyate teṣāṃ parasparaṃ bhinnalakṣaṇavyavasthānāt /
For even you [Sāṃkhyas] do not maintain that what has the form of sattva is identical with [the forms of] pain and delusion, since these are established as having mutually distinct characteristics.