puruṣecchāvaśād yadyarthāntare 'pi śabdasya pravṛttis tadā sāṅkaryāt sā bhūtārthadyotanaśaktir niścetuṃ na śakyate iti kathaṃ tata iṣṭārthapratipattirbhavet /
If a word could be applied to another meaning through a person's mere desire, then due to confusion that power of expressing the real meaning could not be ascertained, so how could comprehension of the intended meaning arise from it?