anenaitad āha nahyasmābhiḥ kālāntarabhāvino viprakṛṣṭaviṣayasya jñānasya kāraṇapariśuddhyā prāmāṇyaṃ niścīyate, yenāsiddhatā hetor bhavet, pratikṣaṇamaparāparapratyayopayogena bhinnaśaktisambhavād iti /
By this [he] says: We do not ascertain the validity of cognition of a remote object occurring at a different time through the purity of [its] cause (which would make the reason inadmissible due to the possibility of different potencies arising from successive conditions in each moment).