bhedebhyo hi nānyo viśeṣaḥ, tasya ca viśeṣasya sāmānyagrāhiṇā jñānenāsaṃsparśe kathaṃ bhedās tena gṛhītā bhaveyuḥ, agṛhītasvabhāvāvyatirekāttepyagṛhītā eveti bhāvaḥ /
For there is no particular apart from differences, and if that particular is not touched by the cognition that grasps the universal, how could differences be apprehended by it? The meaning is that being non-different from [their] unapprehended nature, they too would remain unapprehended.