ataḥ padārthopalambhābhāve tasyāpyayoga eveti kathaṃ pratyakṣānupalambhasādhanaḥ kāryakāraṇabhāvaḥ syāt //
Therefore, when there is no apprehension of objects, that [non-apprehension] too cannot be applied, so how could the causal relation be established through perception and non-apprehension?