sa hyevam apohalakṣaṇaṃ sāmānyaṃ vācyatvenābhidhīyamānaṃ kadācit paryudāsalakṣaṇaṃ vābhidhīyate prasajyalakṣaṇaṃ vā /
For when this universal characterized by apoha is declared as what is to be denoted, it is either expressed as characterized by paryudāsa [implicative negation] or as characterized by prasajya [simple negation].