yathā cāsau saṃskṛtir nopapadyate tathā tāvad vistareṇa darśayann āha bhedābhedetyādi / saṃskṛtir bhavantī vyatiriktā vā bhaved avyatiriktā veti pakṣadvayaṃ, vastunaḥ prakārāntarāsambhavāt /
He explains in detail how this refinement is not possible, beginning with [the words] "bheda-abheda." The refinement, when occurring, must either be different or non-different [from what is refined] - these are the only two alternatives, as no other mode is possible for a thing.