syād etat viparyayaḥ kasmān na vijñāyate indriyādisvarūpam evānyanirapekṣaṃ vyabhicārijñānotpādakaṃ, guṇasamavadhāne tu sāmagryantaram arthāvisaṃvādijñānotpādakam iti
[One might ask:] Why not accept the opposite - that the nature of sense organs and other [instruments] alone, independently, produces erroneous cognition, while when excellences are present, other causal factors produce cognition conforming to reality?