tatra yadi nāmānāditvamātreṇa buddhāder vedādhyāyibhiḥ saha sāmyamupavarṇitam, tathāpi nānāditvāt prāmāṇyaṃ siddhyati, prāmāṇyāprāmāṇyayor anāditvāvirodhāt.
Even if similarity between Buddha etc. and Vedic scholars is described merely based on beginninglessness, validity is not established from beginninglessness alone, since there is no contradiction between beginninglessness and [both] validity and invalidity.