kiṃ ca yadi nāma viruddhakāraṇād doṣād bibhyataḥ prāmāṇyasyānutpattum icchā syāt, svakāraṇaṃ tvapratihatasāmarthyaṃ sattādānīṃ kimiti tadupekṣeta /
Furthermore, even if validity were unwilling to arise due to fear of defects which oppose it, why would its own cause, present there with unobstructed power, ignore [producing] it?