yathā kumārilena paricchedaphalatvetyādinā granthenotpādyotpādakabhāvena pramāṇaphalavyavasthākṛtā tathāsmākam apyavirodhinyeva /
Just as Kumārila has established the distinction between means [of knowledge] and result through the relation of producer and produced in his text beginning with "paricchedaphalatvā", similarly our [position] too is entirely free from contradiction.