yadi hi saṃdaṃśagrahaṇanyāyena kāraṇaṃ kāryotpattau vyāpriyeta, kāryaṃ vā vanitopagūhanavatsvakāraṇa'śleṣāt svajanmani vyāpāraṃ pratipadyeta, tadā saha bhāvitā niyamena syāt /
If the cause were to operate in the production of the effect in the manner of grasping tongs, or if the effect were to undertake its own production through embracing its own cause like [embracing] a woman, then there would necessarily be co-existence.