sa ca jñātā bhavannātmā vā bhavet jñānaṃ vā bhavatparikalpitamekāntavinaśvaraṃ kṣaṇikamiti kalpanādvayam /
And regarding this cognizer, there are two possible theories: either it could be the Self, or [it could be] the absolutely perishable, momentary cognition postulated by you.