yadi cānvayaśūnyam api karmābhinnābhidhānapratyayahetuḥ syāt tadā ko vyaktiṣu pradveṣo yena tāḥ parihṛtya sāmānyaṃ taddhetutvena kalpyate
And if action, even without having this comprehensive nature, were the basis for unified designation and cognition, then why [this] aversion to individuals, due to which you abandon them and postulate a universal as the basis for that [cognition]?