ayamatra samudāyārthaḥ naiva kevalaśabdaśravaṇād arthapratipattir asti, kiṃtu vākyeṣūpalabdhasyārthavataḥ śabdasya sādṛśyenāpahṛtabuddheḥ kevalaśabdaśravaṇād arthapratipattyabhimānaḥ
There is no cognition [of meaning] from merely hearing an isolated word; rather, when one has [previously] apprehended a meaningful word in sentences, due to similarity [with that previous occurrence], one's mind is carried away and there is a presumption of understanding meaning from hearing the isolated word.