tathāhyatra rāgādirūpaṃ tatprabhavaṃ vā dharmamuddiśya tatprahāṇāya tannidānātmadarśanavirodhena nairātmyadarśanam eva pratipakṣo deśito natu kapilādiśāstravat tannidānāviruddhaḥ snānāgnihotrādirupadiṣṭaḥ //
For here, regarding attachment and other [defilements] or the dharmas arising from them, for their elimination [the Buddha] taught the view of no-self as the antidote, in opposition to the view of self which is their root cause - not, like the śāstras of Kapila and others, [prescribing] bathing, agnihotra and other [rituals] which are not opposed to their root cause.