svārambhakāvayavasaṃniveśa eva viśeṣo viśeṣaṇaṃ so 'syāstīti tat tathoktam / tena viśiṣṭam ity arthaḥ / etena hetor vyāptir darśitā /
That which has the arrangement of its own constituting parts as its differentiating characteristic is called thus. The meaning is "qualified by that". Through this, the pervasion of the reason [with the probandum] is shown.