sā punaḥ sanmūrchitākṣarākāradhvaniviśiṣṭamantarmātrāviparivartinam arthaṃ bahirivādarśayantī teṣāṃ samupajāyate
Moreover, this [conceptual cognition] arises in them [infants] presenting the object—which exists only internally and is associated with indistinct phonetic forms—as if it were external