tābhyāṃ tulyaṃ vartata iti hetuvittivat prayogaḥ yat sarvākāreṇa san na tat kenacij janyaṃ yathā prakṛtiś caitanyaṃ vā
That which exists like these two is "hetuvittivat". The application [is]: whatever exists in all aspects cannot be produced by anything, just as prakṛti or consciousness [cannot be produced].