yatra pratyakṣānumānābhyām abhimatasyārthasya tathābhāvo na virudhyate, tena pravartamānaḥ śobheta satyapi saṃśaye, natu yatrānyathābhāvas tatra, dṛṣṭapramāṇoparodhitānarthasaṃśayasyodbhūtatvāt /
Where the intended meaning is not contradicted by perception and inference, one who proceeds according to that [scripture] acts well even if there is doubt, but not where there is contradiction, because doubt about [its] undesirability arises due to conflict with observed valid means of knowledge.