avaśyaṃ ca bhavatā pūrvahetukṛta eva samānakālabhāvipratiniyatarūpādigrahaṇe jñānasya svabhāvo 'ṅgīkartavyo yena tulye 'pi samānakālabhāvitve rūpādyeva jñānaṃ paricchinatti nendriyam iti syāt /
And you must necessarily admit that cognition has a nature determined by previous causes in apprehending specific colors and other [qualities] appearing simultaneously, by virtue of which, even though simultaneity is equally [present], it is color etc. that delimits cognition, not the sense organ.