śubhādikarmaviśeṣād uṣṇaśītādyāhārāvasthābhedāc cānyathābhāvo gaurāditvaṃ sambhāvyata iti kuto virodhaḥ, kāraṇabhedasya siddhatvāt /
Since differences such as fairness are possible due to specific [past] good deeds and variations in circumstances such as [consuming] hot and cold food, how can there be any contradiction, given that the difference in causes is established?