kāraṇe kāryamastīti yaducyate bhavadbhis tatra ko 'rtho 'bhipretaḥ / kiṃ vyaktirūpeṇa / tan na /
When you [Sāṅkhyas] assert that "the effect subsists in the cause," what meaning do you intend by this? Do [you mean it exists] in manifest form? That cannot be.