tatra prathame pakṣe tadutkaṭaṃ rūpaṃ sarvadā bhavet prakṛtīśvarākhyasya hetor nityarūpatvena sadā sannihitatvāt //
In the first alternative, that manifested form would always exist, because the cause known as prakṛti and īśvara, being eternal in nature, is always present.