tatra yaduktamanālambana evāyam ahaṅkāro 'nādisatkāyadṛṣṭivāsanābalād bhrāntaḥ pravartata iti
In this context, what has been stated [is that] this I-notion is indeed baseless [and] proceeds erroneously due to the force of the beginningless disposition of the view of the existing body.