tataścāsya devadattāder gatyādimato gatyādyasattve 'pi niścalāvasthāyām api, te gamanādayaḥ prāpnuvanti
And consequently, for such [entities] as Devadatta that possess motion etc., even in the absence of motion etc., even in [their] motionless state, these motions etc. would [have to] exist.