ye cāsamānajātīyetyādinā prajñādīnāṃ dharmitvaṃ vidhāya liṅgam udīritam ato liṅgaṃ nāstītyetad asiddham /
Having established wisdom and other [qualities] as the subject through [the argument] beginning with "those of different kinds," the inferential mark has been stated; therefore it is incorrect [to say] that "there is no inferential mark."