etad uktaṃ bhavati yathā deśādiviprakṛṣṭasya vastunaḥ satyapyanupalambhe tatsattāyāṃ bhavati, satyapi vastunyanupalambhāt, evam anyapuruṣavartini sarvajñāviṣayopalambhe 'pi saṃśayo yuktaḥ
This means that just as in the case of an object far removed in space etc., even when there is non-apprehension despite the object's existence, there is [doubt] regarding its existence due to non-apprehension despite the object's existence, similarly doubt is justified regarding the object of omniscience that pertains to other persons even when [it is] apprehended