dvitīye 'pi prayoge jñānatvādityasya hetoḥ sādhyavipakṣe bādhakapramāṇānupadarśanād anaikāntikatvaṃ spaṣṭameveti noktam
In the second argument too, since no contradicting evidence has been shown for the reason "because it is cognition" in the counter-example to what is to be proved, its inconclusiveness is quite clear - thus it has not been stated.