yadi hi tasya sarvajñasya parihāreṇānyeṣām arvāgdarśināmanupalambho hetutvenopādīyate tadānaikāntikatā, tasya svānupalambhatvasarvajñābhāvena sahāvinābhāvalakṣaṇasya prativacanasyābhāvāt /
If the non-perception by others of limited vision is taken as a reason for excluding [the existence of] that omniscient one, then [that reason] is inconclusive, because there is no response [possible] characterized by an invariable connection between one's own non-perception and the non-existence of the omniscient one.