tathā hi atrāpi na naivam iti nirdeśe niṣedhasya niṣedhanam, evam ityaniṣiddhaṃ tu svarūpeṇaiva tiṣṭhatīti saiva pūrvoktā nītiravatarati //
For here too, in the expression "na na-evam" [not not-thus], there is negation of negation, while "evam" remains in its own unnegated form; thus the same reasoning mentioned before applies here as well.