ekasmād api prītyādikāryatrayadarśanāt, tathā hi yadā varddhamānakaṃ bhaṅktvā rucakaḥ kriyate, tadā varddhamānakārthinaḥ śoka utpadyate, rucakārthinaḥ prītiḥ, suvarṇārthinas tumādhyasthyam /
Because three effects like pleasure etc. are seen from even one [object]; thus when a vardhamānaka is broken and a rucaka is made, then sorrow arises in one desiring the vardhamānaka, pleasure [arises] in one desiring the rucaka, but indifference [arises] in one desiring gold.