tasmād gavayadarśanād gogatāvayaveṣveva bhūyodarśanabalāt smṛtirūpam eva jāyate jñānaṃ, natu sādṛśyākhyavastugrāhi /
Therefore, from seeing a gavaya, knowledge arises only in the form of remembrance regarding the parts belonging to the cow due to the force of repeated perception, but [this knowledge] does not grasp an entity called "similarity."