yadi pūrvaṃ na saṃjātā saṃjñāsambandhapratipattir abhaviṣyat tadāyam asaugavayo yasya mayā pūrvaṃ saṃjñā śrutetyevamākārāpratipattir nodāyiṣyata //
If the cognition of the relation of the name had not arisen previously, then one could not have the cognition in the form "this is the gavaya whose name I had heard before."