yadyevaṃ katham uktaṃ bhagavatā, "asti tat karma yat kṣīṇaṃ niruddhaṃ vipariṇatamityāha" tāmeveti /
If this is so, how [is it] that the Blessed One has declared that "there is such karma which is exhausted, obstructed and transformed"?