naca deśakālāntarāvasthito 'rthastena rūpeṇa saṃvedyata iti yuktaṃ vaktuṃ, tasya tadrūpābhāvāt /
It is not right to say that "an object situated in a different place and time can be cognized in that [same] form," because that [object] does not exist in that form.