rūpādivittito bhinnaṃ na jñānamupalabhyate / tasmāḥ pratikṣaṇaṃ bhede kimabhinnaṃ vyavasthitam //
Cognition is never apprehended as distinct from the cognitions of color and other [objects]; since these [cognitions] differ from moment to moment, what non-different [entity] could remain established?