tathā hi yadyapi tat sarvārthaviṣayam, tathāpi na tasya svātantryeṇārthagrahaṇavyāpāro 'sti, abdhabadhirādyabhāvaprasaṅgāt /
For although that [mental cognition] has all things as its objects, nevertheless it has no independent operation in grasping objects, because [if it did] there would result the non-existence of blind, deaf and [similar persons].