svabījānekaviśliṣṭavastusaṅketaśaktitaḥ / vikalpās tu vibhidyante tadrūpādhyavasāyinaḥ //
The conceptual contents [vikalpāḥ] differ among themselves through the power of their root-cause [svabīja], the object as differentiated from many [things], and convention, [these contents being] determinate of that form.