tathā hi viṣayaviṣayibhāvena niyatatvād anyathāpi sahopalambhaniyamaḥ sambhavatyeva yato jñānasya grāhaka eva svabhāvo viṣayagrahaṇadharmakatvāt tasyaviṣayasyāpi tadgrāhya eva svabhāvaḥ tayoścaikasāmagryadhīnatvān nityaṃ saha bhāvāt
Because, since [they are] fixed by the subject-object relation, their being necessarily apprehended together is possible even otherwise, since cognition has the nature of being an apprehender due to having the property of grasping objects, and its object too has the nature of being apprehended by it, and because they always exist together due to being dependent on the same causal complex