etat syāt tvanmatyā yadyapi tadasti sāmānyaṃ, grahaṇakāle tu tan na spṛśyata ity āha grahaṇe cet tadaspaṣṭaṃ vibhāvatvān na gṛhyata iti /
According to your view, although such a universal exists, it is not touched at the time of apprehension - thus [the text] states "If that [universal] is unclear in the apprehension, [the particular] cannot be apprehended due to [its] becoming devoid of being."