yo hyakṣaṇikas tasyānyathātvāsambhavāt svata eva sthitir iti kiṃ kurvāṇas tasyāsau sthāpako bhavatītyuktam etat /
This has been stated: since what is non-momentary cannot become otherwise [than it is], its existence is self-established, so what could that establisher accomplish for it?