syān mataṃ yathā vyāptiraṅgulirūpasyāśrayopalabdhāvevopalabdhirucyate naivaṃ saṃyogasyāśrayopalabdhāvevopalabdhir iti tato 'sāvavyāpyavṛttir ucyata iti /
One might argue thus: "Pervasiveness [vyāpti] means that the form of a finger is perceived only when its substratum is perceived; similarly, when conjunction [saṃyoga] is said to be non-pervasive, it means that it is not perceived only when its substratum is perceived."