ye hi yadupadhānād apakarṣadharmāṇas te tadatyantavṛddhau niranvayasamucchittidharmāṇo bhavanti, yathā salilāvṛddhāvagnijvālā, nairātmyajñānopadhānāccāpakarṣadharmāṇo doṣā iti tadatyantavṛddhau katham avasthāṃ labheran
For when things have the property of diminishment due to the presence of something, they have the property of complete destruction without remainder when that [presence] reaches its extreme - just as a flame of fire [is extinguished] when water increases; and since defects have the property of diminishment due to the presence of the knowledge of no-self, how could they retain their state when that [knowledge] reaches its extreme?