kiñca dvayorapyanayor viṣayabalabhāvitvena tulyabalatvam natu mārgadoṣayoḥ mārgasyaiva bhūtārthaviṣayatvena balavattvāt na doṣāṇām /
Moreover, both of these two [pleasure and pain] are of equal strength due to their arising from the force of [their respective] objects, [but] not [so] between the path and the defects, since the path alone is stronger due to having real entities as its object, [but] not [so] the defects.