tataścāniyatārthena mānasena prakalpite / sarvajñe cakṣuṣā kasmād rasādīn pratipadyate // cākṣuṣeṇaiva tat klṛptāvayaṃ doṣo bhavedapi /
Therefore, when the omniscient one is postulated through mental [cognition] which has unrestricted objects, why would he cognize tastes and so forth through the eye? This fault would apply only if [omniscience] were established through visual [cognition] alone.