buddher ananyarūpaṃ hi yāyādarthāntaraṃ katham // paramārthato hi buddher avyatirikto 'sau, tat katham arthāntaraṃ vrajet, yenārthānāṃ tat sāmānyaṃ bhāvato bhavet / yathoktaṃ "jñānādavyatiriktaṃ ca katham arthāntaraṃ vrajet" iti /
For how could something non-different from cognition apply to another thing? Since it is indeed non-different from cognition in ultimate reality, how could it apply to another thing, by which it could be a real universal of [external] things? As has been stated: "How could something non-different from cognition apply to another thing?"