sa hyāha hetvarthāparijñānādidamucyate / yathā pācakādiśabdā anuvṛttāś ca bhavanti, naca pācakatvaṃ nāma sāmānyamasti, tathā gavādiṣvanuvṛttipratyayā iti /
He indeed says this due to not understanding the meaning of [our] reason: "Just as the terms 'cook' etc. are recurring [in their application], and yet there exists no universal called 'cookness', similarly [there must be] recurring cognitions in [the case of] 'cow' etc."