syād etat na pratyakṣanivṛtteḥ sakāśād abhāvaniścaya iti brūmaḥ / kiṃ tarhi nivṛttaṃ pratyakṣamabhāvaṃ sādhayatīti /
One might say this: "We do not say that non-existence is ascertained from the non-operation of perception; rather, [we say that] perception, when non-operative, proves non-existence."