ye rūpatvādisāmānyāśrayāḥ ye ca tadāśrayāḥ tadviṣayāś ca ye pratyakṣānumānopamānaśābdasmṛtipratyabhijñānārthasiddhadarśanārekaviparyayānuvyavasāyasvapnasvapnāntikāḥ prajñānaviśeṣāḥ te sarve svātmalābhānantarapradhvaṃsino na bhavanti jñeyatvaprameyatvābhidheyatvasadasadanyataratvasadasadvyatiriktajñeyaviṣayajñānāvacchedyatvāgrāhyaviṣayagrahaṇāgrāhyatvānabhidheyābhidhāyakānabhidheyatvasamānāsamānajātīyadravyasaṃyogavibhāgajanitaśabdakāryaśabdābhidheyatvebhyaḥ prāgabhāvād iti
The substrata of universals like coloredness etc., and their substrata, and the particular cognitions relating to these - [namely] perception, inference, analogy, verbal cognition, memory, recognition, mystic vision, doubt, error, reflective awareness, dream and dream-end cognitions - all these do not undergo destruction immediately after gaining their own existence, because they are characterized by knowability, cognizability, expressibility, being either existent or non-existent, being delimited by cognitions whose objects are different from existence and non-existence, having non-graspable objects that are not graspable, being inexpressible by words that do not express, being expressible by words that are effects of sounds produced by conjunction and disjunction of homogeneous and heterogeneous substances, [all] like prior non-existence.