yāvatānyato vyāvṛttād bhāvānnāsmākam anyā vyāvṛttirasti api tu vyāvṛtta eva bhāvo bhedāntarapratikṣepamātrajijñāsāyāṃ tathābhidhīyate
However, for us, exclusion is not different from the entity excluded from others; rather, the excluded entity itself is termed thus when there is inquiry only about the negation of other differences.