icchāmātrapratibaddho hi śabdānām artheṣu niyogaḥ, tathā hi cakṣurūpālokamanaskāreṣu rūpavijñānaikaphaleṣu yadi kaścid icchāvaśād vināpyekenānugāmitā sāmānyena ityādikāṃ śrutiṃ niveśayet, tat kiṃ tasya kaścit pratiroddhā bhavet /
For the application of words to meanings is bound by mere will, so if someone were to apply a verbal expression through [their] will to the eye, color, light and attention - which have the single result of color-cognition - even without a pervading universal, who could prevent them?