anyavijñānamapyevaṃ sādhyaśūnyaṃ nidarśanam // yataḥ puruṣāntarīyakam api jñānaṃ prakāśakāntarānapekṣaṃ svasaṃvidrūpamevopajāyate /
The example is thus devoid of the probandum, because even the cognition belonging to another person arises in its own form as self-illuminating, independent of other illuminators.