na hi rūpādibhyo 'nyaḥ samudāyaḥ prāganubhūta ity ucyate yenaitat syāt kiṃ tu ta eva rūpādayaḥ salilādidhāraṇārthakriyākāriṇaḥ samudāyo ghaṭa iti vyapadiśyante / teṣu ca pratyekamindriyajñānānubhūteṣu yathāsaṅketāhitamidaṃ ghaṭa iti smaraṇamutpadyata ityabhidhīyate /
"For we do not assert that a composite whole different from color etc. was previously experienced, which would [make] this [objection valid]. Rather, those very [elements like] color etc., when performing the purposeful action of holding water etc., are designated collectively as 'jar'. And when these have been experienced individually through sense-perception, a remembrance arises [later] according to conventional designation as 'this is a jar'."