athāpi syān na avyatirekapratiṣedhamātraṃ sādhyate kiṃ tarhi dvau pratiṣedhau vidhim eva gamayata iti pratiṣedhadvayena dravyād vyatirekitvam eva sādhyata iti
[If] it might be argued: "What is to be proved is not merely the denial of non-difference; rather, since two negatives make an affirmative, through the two negatives what is to be proved is precisely the difference from Substance."