athāyogyavasthāyām ātmajyotiṣṭvam asya nāṅgīkriyate evam api prāgavidyamānaṃ tadātmajyotiṣṭvamatyaktapūrvarūpasya brahmaṇaḥ paścādyogyavasthāyāṃ kutaḥ sambhūtam iti vācyam
If it is not accepted that it has the nature of the light of the self during the non-yogic state, then it must be explained how this nature of being the light of the self, which did not exist before, could arise later during the yogic state in brahman [which has] not abandoned its previous form.