yadi hi pramāṇena sarvajño nirastaḥ syāt tadānyathānupapattyā gauṇārthatvam asya niyataṃ syāt nānyathā mukhyārthatvasyāpi sambhāvyamānatvāt /
If the omniscient one had been disproven by valid means, then due to the impossibility of any other [explanation], its figurative meaning would be certain - but not otherwise, since the primary meaning is also possible.