na cāvyavadhānenāgovyavacchede matir upajāyate / ato gobuddhyanutpattiprasaṅgāt prathamataramagopratītiprasaṅgāc ca nāpohaḥ śabdārtha iti //
And the notion of the exclusion of non-cow does not arise immediately [from the word "go"]. Therefore, due to [both] the undesirable consequence of no cognition of cow arising and the undesirable consequence of the first cognition being that of non-cow, apoha cannot be the meaning of words.