apica yadyatītadehavartinaścetasaḥ prathamajanmacittaṃ prati kāraṇābhāvaḥ syāt, maraṇacittasya cāgāmicittaṃ prati, tadā cittapratibandhānuparamāt paralokakalpanā syāt yāvatā prathamayos tāvad vivādāspadībhūtayoścetasor na kāryakāraṇatāsti bhinnadehavartitvāt gavāśvavartinor iva jñānayoḥ /
"Moreover, if the mind existing in the past body were the cause of the mind in the first birth, and [if] the dying mind [were the cause] of the future mind, then due to the non-cessation of mental continuity, the existence of another world might be postulated. However, there can be no causal relationship between these two disputed minds, because they exist in different bodies, just like the cognitions existing in a cow and a horse."