sādhyena vikalaṃ tāvad ādye hetau nidarśanam / hetutvād viṣayaḥ sarvo na hi svajñānakālikaḥ //
In the first reasoning, the corroborative instance is devoid of the sādhya, since [it is] subsumed under the hetu; and no object [of cognition] is simultaneous with its own cognition.