pūrvakasya karmakṣaṇasya niranvayaṃ vināśāt kṛtanāśaḥ phalakṣaṇasya vāpūrvasyaivotpādādakṛtābhyāgama ityevaṃ yatkṣaṇabhedavikalpena kṛtanāśādi codyate tadiṣṭam eva /
"The absolute destruction of the preceding action-moment [leads to] 'the destruction of what is done', and the production of an entirely new result-moment [leads to] 'the arising of what is not done'" - if this is what is objected through the alternatives regarding momentary difference, then this is exactly what we accept.