tatra dvidvirūpo yathā dhvaniranityaścākṣuṣatvāc chrāvaṇatvād amūrtatvād iti yathākramaṃ pakṣasattvasapakṣasattvavipakṣavyāvṛttimātrābhāvāt /
In this [regard, a probans] having [only] two features [is exemplified] as "Sound is non-eternal because it is visible, because it is audible, because it is incorporeal," as [each reason] respectively lacks either presence in the subject, presence in similar cases, or absence from dissimilar cases.