kiṃ ca nāmabhede 'pi teṣāṃ pratyayānāṃ caitanyātmakamekamanugāmirūpamiṣṭameva / tasya ca caitanyasyābhede pratyayānām api tat svabhāvānām avibhāga eva /
Moreover, even with a difference in their names, these cognitions are [already] accepted [by you] as having the nature of a single, continuous consciousness (caitanya); and since this consciousness is undivided, there can be no distinction among the cognitions which share that nature.