etad uktaṃ bhavati sukhādirūpeṇa vyāvṛttaṃ sattvādirūpeṇānugatamātmānañcidrūpamapare jaiminīyā varṇayanti /
The other followers of Jaimini describe the ātman as being of the nature of consciousness, differentiated in the form of pleasure etc., and continuous in the form of being etc.