syād etat nendriyārdimātraṃ prāmāṇyakāraṇam iṣṭam / kiṃ tarhi viśiṣṭam eva yaddoṣaparahitam, tena yathoktadoṣāprasaṅga iti /
[One might say:] "What is accepted as the cause of validity is not merely the sense-organs etc., but rather specifically those [sense-organs] that are free from defects; therefore the aforementioned objections do not apply."