atha tasya grahaṇaṃ na bhavati tathāsatyagṛhītarūpāvyatirekāt tad dṛṣṭavyaktisamavāyino 'pi grahaṇaṃ na syāt
If, however, there is no perception of that [universal], then, due to [its] non-difference from the unperceived form, there should also be no perception of the [universal] inherent in the perceived individual.