na hi kramapratibhāsirūpādisaṃvidvyatirekeṇa nityaikarūpamavasthātṛ jñānamanubhūyate yena pratyakṣataḥ siddhiḥ syāt /
For no permanent, unitary, abiding consciousness is experienced apart from the sequentially appearing cognitions of color and other [objects], by which [consciousness] there could be establishment through perception.