nanu ca yadevobhayasiddhaṃ tadeva dūṣaṇaṃ bhavati, naca bauddhasyāgamaḥ pramāṇam, dve eva pramāṇe ityavadhāraṇāt, tat katham asiddhenāgamaprāmāṇyena bādhā kriyate bauddhaṃ prati
"[One might object that] only that which is established for both parties can constitute a defect, and scripture is not a valid means of knowledge for the Buddhist, since [they] maintain there are only two means of knowledge - so how can [inference] be annulled by scriptural authority which is not established with respect to the Buddhist?"