yadi nāma sā tathā na bhavati, tathāpi kimiti śabdasya svalakṣaṇamartho na bhavatītyāha na sa tasyetyādi /
Even if that [word-generated cognition] is not like that [sense cognition], why can't the specific individuality be the object of the word? [To this he] says "na sa tasya" etc.