sanniveśasāmānyasya viparyaye bādhakābhāvāt pratibandhāsiddheḥ yasya tadutpattilakṣaṇaḥ pratibandhaḥ siddhaḥ yadupalambhādakriyādarśino 'pi kṛtabuddhir bhavati tasyāsiddher iti bhāvaḥ.
Because there is no invariable connection, since there is no contradiction in the opposite of arrangement in general, and because that connection characterized by production from it, from observing which one forms the notion of [something being] produced even without seeing the action [of producing], is not established - this is the meaning.