tatrāpyekādibuddhes tat pratyayavilakṣaṇatvāt na ca bhavati, tasmād anaikāntika iti bhāvaḥ //
Since even there the cognition of "one" etc. differs from those cognitions, yet [number] does not [arise] from that [difference], therefore [the reason] is inconclusive - this is the meaning.