anyathā hi turagādāvapi bhūyo 'vayavasāmānyayogo 'stīti tatrāpi gavayadarśanād gavīva matiḥ kiṃ na pravarteta /
For otherwise, since there is also a connection of multiple common parts in horses and others, why would not a cognition arise there too from seeing a gavaya, just as [it does] with respect to a cow?