tathā hi bhavadbhiḥ sāmānyabuddhīnām anurūpam ālambanākhyaṃ hetuṃ nirūpayadbhiḥ bhedanyarbuddhasya sāmānyam upakalpitam, yadi ca tad api kalpitaṃ sāmānyam anyākārā api buddhīr janayati tadā varam idam eva, yad eva yathopavarṇitaṃ dṛṣṭasāmarthyaṃ kalpitaṃ bhavet /
For when you, determining a cause called "basis" similar to generic cognitions, postulated a universal for millions of different cognitions, if that postulated universal also produces cognitions of different forms, then it is better [to accept] just this - namely that which has been described as having observed capacity should be assumed.