tasya tu sambandhāntarasya viśeṣaṇaviśeṣyabhāvaṃ prati nimittabhūtasyābhāve sā viśeṣaṇaviśeṣyatā katham iva bhavet
However, in the absence of that other relation which serves as the basis for the qualifier-qualified relationship, how could that qualifier-qualified relationship exist?