evaṃ tāvad etat sarvaṃ jātyādikamabhyugamyoktam, idānīṃ jātyādayaḥ paramārthato na santyeva kutas tadviṣayatayā pratyakṣasya savikalpatā bhaviṣyatīti darśayann āha tattvetyādi /
Thus far everything has been stated by provisionally accepting [the existence of] universals and so forth. Now [the author] shows that universals etc. do not truly exist at all, [asking] how perception could be conceptual with regard to them, saying "tattva" etc.