api nāma saṅkīrṇamarthaṃ jānīyām iti saṅkarahetuḥ puruṣo 'pākīrṇe yathāpuruṣaiḥ svayaṃ prayuktāḥ śabdāḥ saṅkīryante tathā tair upakalpitārthā apīti ko 'tra viśeṣaḥ /
Just as words employed by humans themselves become confused when a person, being the cause of confusion, [thinks] "may I know the mixed-up meaning," similarly [there can be confusion in] the meanings established by them - so what is the difference here?