pariṇatidarśane 'pi yadavasthābhedasambaddhaṃ vastu tacchabdavācyatayā pratijñātaṃ tataścāvasthāntaraṃ samāśrayeta tadeva vastu tena śabdena nābhidhīyeta, yathā payasi viniścitābhidhānaśaktiḥ kṣīraśabdo na dadhni pravartate, tathā śarīre 'pi nāvasthāntare pravarteteti jātiravaśyābhyupagantavyā /
Even under the view of transformation, when an entity connected with one state is acknowledged as denoted by a word, and then takes on another state, that very entity could not be denoted by that word - just as the word 'milk', whose denotative power is fixed with respect to milk, does not apply to curd, similarly [the word] would not apply to the body in another state - therefore a universal must necessarily be accepted.