sāmānyārthetyatrārthaśabdaḥ prameyavacanaḥ pratijñādvaye 'pi bauddhānām asvabhāvasāmānyavādinām abhāvād anyatvaṃ sāmānyasyasiddham iti hetor asiddhiḥ /
The word "artha" in [the compound] "sāmānyārtha" denotes what is cognizable, [and] for the Buddhists, who maintain that universals have no real nature, in both propositions the otherness of the universal from non-existence is unestablished; hence the reason is inadmissible.