sā ca sthireṣu bhāveṣu svavyāpakānivṛttau nivartamānā tallakṣaṇaṃ sattvaṃ nivartayatīti siddhā vyāptiḥ /
And when that [activity] ceases in permanent entities due to the absence of its pervader, it negates existence which is their characteristic - thus the pervasion is established.