atha ghaṭādiśabdam adhikṛtya tatrāpi yathoktapratibimbalakṣaṇāpohaḥ sākṣād ghaṭādiśabdair upajanyamānatvād vidhirūpeṇa ca taiḥ pratipādyate, sāmarthyāt tvanyanivṛtter adhigama iti nāniṣṭāpattiḥ /
Now with reference to words like 'jar', etc., even there the apoha characterized by the aforementioned reflected image is directly produced by words like 'jar', etc., and is conveyed by them in a positive form, while the understanding of the exclusion of others [comes] through implication—thus there is no undesirable consequence.