prakṛtyā ca jñānahetutve sarvadā yugapac ca tadbhāvijñānaṃ prāpnotyavikalakāraṇatvād iti katham ānarthakyāprasaṅgaḥ /
If [the Veda] were by nature the cause of knowledge, then since its causal efficacy would be complete, the resulting cognitions should occur at all times and simultaneously - so how can the possibility of [its] meaninglessness be avoided?