tathā hi na tatra guṇāvadhāraṇaṃ sambhavati yāvad arthakriyāsaṃvādāt samyaktvaṃ nāvasīyate, tataścāvasthite samyaktve paścāt kālabhāvikāraṇaguṇāvadhāraṇamakiñcitkaram eva /
Indeed, in such cases the recognition of [causal] perfection is not possible until correctness is ascertained through conformity with effective action, and thus, once correctness is established, the subsequent recognition of the temporal causal perfection serves no purpose whatsoever.