yenaiva cātmanā jñānātmani bhāvāḥ samārohanti tenaiva tat pṛṣṭhabhāviparāmarśacetasā paricchidyante naca sārvajñacetasi parimitabhedānugatāḥ samārohanti bhāvāḥ / 
In whatever form entities enter into the nature of cognition, in that very same form they are determined by the subsequent reflective consciousness, and entities do not enter into omniscient consciousness as limited by finite distinctions.