yasmāt sthityādinā na mādhyasthyaṃ, tena mādhyasthyasya sthityavinābhāvitvena, sāmānyasyāpi savarṇatvasya, nityatā pratīyate
Since there can be no neutrality without continuance, therefore—due to the invariable concomitance of neutrality with continuance—the eternality of the universal [in the form of] sameness of color is understood