tathā hi pratyakṣamaviśeṣeṇotpanām api sadyatraivāṃśe yathā parigṛhītākāraparāmarśaṃ janayati sa eva pratyakṣaṃ iṣyate vyavahārayogyatayā yatra tu na janayati tad gṛhītam apya gṛhītaprakhyam
For even though perception arises in an undifferentiated way, only that aspect is considered as [truly] perceived for practical purposes where it generates a review of the apprehended form, while that [aspect] where it does not generate [such a review] is as good as not apprehended, even though [technically] apprehended.