tathāhyupagṛhītābhidheyākarastirobhūtaśabdasvabhāvo buddhau viparivartamānaḥ śabdātmā svarūpānugatamarthavibhāgenāntaḥsanniveśayannabhijalpa ucyate /
Thus when the verbal essence, having assumed the form of the denoted [object] and having its word-nature obscured, appears in the cognition [and] internally arranges [itself] with a division of meaning following its own nature, [then] it is called "abhijalpa" [mental verbalization].