aniṣṭāpattir hi dūṣaṇamucyate, naca bauddhena samayaḥ śabdārthayor mukhyaḥ sambandha iṣṭas tasya puruṣadharmatvāt /
For what is stated as a fault is [merely] the occurrence of an undesired consequence, and the Buddhist does not accept that convention is the primary relationship between word and meaning, since it [convention] is a property of persons.