sadādyaviśeṣaviṣayāviṣayobhayātmakajñeyapratyakṣānumānopamānaśabdasiddhadarśanaprātibhajñānārekaviparyayasvapnasvapnāntikāḥ prajñānaviśeṣā madīyaśarīrādivyatiriktasaṃvedakasaṃvedyāḥ svakāraṇāyattajanmavattvabodhātmakatvāśutaravināśitvasaṃskārādhāyakatvapratyayatvebhyaḥ puruṣāntarapratyayavat vaidharmyeṇa praśastamitā ghaṭādaya iti /
[All] specific cognitions—whether of objects falling under 'being' etc. or not falling [under it] or both, [whether] perceptual, inferential, analogical, verbal, astrological, intuitive, doubtful, erroneous, dreaming or dream-end—are apprehended by a cognizer distinct from my body etc., because they [1] depend on their own causes for origination, [2] are of the nature of consciousness, [3] are quickly destructible, [4] leave impressions, [and 5] are cognitions, just like the cognitions of other persons.