api ca yathā kecidupalabhyante 'titarāmabhyastanairghṛṇyā akāraṇam eva paravyasanābhirāmāḥ paraduḥkhamukhinas tathā kecid abhyastakāruṇyāḥ parasukhābhirāmāḥ paraduḥkhaduḥkhinaḥ prayojanāntaramantareṇāpi bhavantīti kiṃ na sambhāvyam /
Moreover, just as some people are observed to be extremely practiced in cruelty, delighting in harming others without cause and finding pleasure in others' suffering, so too there are some who are practiced in compassion, delighting in others' happiness and pained by others' suffering even without any other purpose - why should this not be possible?