anyathā hi yadyakalpitau bhedābhedau neṣyete tadā tasyārthakriyāyogyasyātmanā svena rūpeṇa bhedaḥ pāramārthiko 'styeva vyāvṛttyā ca vikalpabuddhipratibhāsānurodhinyā kṛtavyavasthā sāmānyatādhyavasitatadbhāvāstyevetyavivāda eva /
For otherwise, if difference and non-difference are not accepted as conceptually constructed, then that [thing] which is capable of practical efficacy would have real difference in its own form, and through exclusion conforming to conceptual cognition, the established universal nature would definitely exist—this is not disputed.