etāvāṃstu viśeṣaḥ īśvaravyatiriktamanyadapyātmādikaṃ samavāyyādikāraṇamīśvarakāraṇakair iṣyate / puruṣavādibhis tu puruṣa eva kāraṇam viśvasargasthitipralayanimittabhāvas tu dvayor api samānaḥ
The only difference is that the proponents of God's causality accept other things besides God, such as the soul, as inherent and other types of causes, while the proponents of Spirit maintain Spirit alone as the cause; however, the nature of being the efficient cause of creation, maintenance and dissolution is common to both.