anyadharmanimittatve 'pyabhyupagamyamāne vyabhicāradoṣas tadavastha eva yasmāttatrāpyasmin dharme 'tyevāstitāmatiḥ asti saddharma iti /
Even if it is admitted that [these notions] are caused by some other property, the fault of deviation remains exactly as before, since even with regard to that [other property], there exists the cognition of existence [expressed as] "this existent property exists."