nanu prakṛtir acetanā satī kathaṃ śubhādikarmaṇāṃ kartrī bhavati yenāsau yathābhimataṃ karmaphalaṃ puruṣasya sampādayatītyāha paṅgvandhavaddhītyādi
[One might ask:] "How can prakṛti, being non-conscious, be the doer of good and other karma, by which it produces the fruits of karma for the puruṣa according to his wishes?" Thus [the opponent] says "[like] the lame and blind..."