tena yatra tathāvidhaṃ vastunī saṃyogaśabdaviṣayabhāvāpanne paśyati, te evāharati nānye, na hi śabdenābodhite 'rthe śabdāt pravartate prekṣāvān //
Therefore, when one sees two substances of such a nature that have become the objects of the word "conjunction," one brings forth those very [substances] and not others, for an intelligent person does not act based on words regarding something not conveyed by those words.