pūrvaṃ saṃvihitākāragocaraṃ cedidaṃ bhavet / jāyeta pūrvam evedaṃ tādarthyāt pūrvabuddhivat //
If this [recognition] were to apprehend the form [of the object] as previously arranged, then this [recognition] would arise at that previous time itself, due to having the same object, just like the previous cognition.