yeṣām api bāhyārthavādināṃ sākāraṃ jñānam iti pakṣas teṣāṃ sarvātmanā viṣayasārūpyānabhyupagamāt kenacidaṃśena sārūpyād bhinnābhānām api matīnām ekaviṣayatvam aviruddham eveti na codyam
For those proponents of external objects who hold the view that cognition has form, since they do not accept complete similarity with the object [but only] similarity in some aspects, there is no contradiction in [different] cognitions that appear as distinct having the same object - thus the objection does not [apply to them].