athavā yānekavastusannipāte satyupajāyate sā bhavat parikalpitasaṃyogarahitānekavastuviṣayamātrabhāvinī yathā praviralāvasthitānekatantuviṣayāḥ pratyayās tathā ceyaṃ saṃyuktadhīr iti svabhāvahetuḥ /
Or, that [notion] which arises when multiple things come together is based merely on multiple objects completely devoid of the Conjunction postulated by you, just as [there are] cognitions of multiple threads lying separately; and this notion of "being conjunct" is like that - this is a natural reason.