tena satyapyarthe kasyacitpuruṣasya śaktyabhāvād agrahaṇamaviruddham iti nāgrahaṇam arthasattvena vyāptam
Therefore, even when the thing exists, non-perception due to lack of capacity in some person is not contradictory, [and thus] non-perception is not pervaded by non-existence of the thing