ato bhavatā svabhāvaviśeṣa iti sa eva śabdāntareṇokteḥ, asmābhistvākāra ullekha ityādinā śabdeneti kevalaṃ nāmni vivādaḥ /
Therefore, what you express with different words as "particular nature" is the same as what we express with words like "form" and "appearance," so the dispute is merely about names.