yaccoktam ekadeśajñagītaṃ tan na syāt sarvajñabhāṣitam iti tadapi prativihitam eveti darśayann āha ekadeśetyādi /
[The author], showing that the objection "what is declared by one who knows [only] a part cannot be what is spoken by the omniscient one" has already been answered, states [the verse beginning with] "ekadeśa."