tathā svalakṣaṇaṃ sāmānyalakṣaṇavyatiriktaprameyārthāntarasadvitīyaṃ prameyatvāt, sāmānyalakṣaṇavat /
Similarly, the particular has another cognizable object distinct from the universal as its companion, because it is cognizable, like the universal.