yato 'haṅkāravigamān muktiriṣṭā na cātmani viṣayabhūte sthite 'haṅkāranivṛttir yukteti kuto yuktiḥ //
Because liberation is accepted [to come] from the cessation of the I-notion, and when the ātman remains as an object [of cognition], the cessation of the I-notion cannot be right - so how could [there be] liberation?