dvitīyādipramāṇapañcakamanumānamārabhyābhāvaparyantaṃ tadvyatiriktaṃ pramāṇāntaraṃ pratyakṣaṃ śeṣaṃ subodham
[It is cognized through] a means of knowledge different from the five beginning with the second, i.e., from inference up to non-apprehension, [namely] through perception. The rest is easily understood.