kecinnupaṇamataya arvāgdarśino 'pi santaḥ kadācid anumiteḥ sarvajñaṃ pratipadyante iti sambhāvyamānatvāt saṃdigdhāsiddhatvam abhāvapramāṇaviṣayīkṛtatvād ityasya hetoḥ /
Some people, even though they have limited vision, sometimes comprehend the Omniscient One through inference; therefore, due to this possibility [of His existence], the reason "because [He] is the object of the means of cognition [called] non-apprehension" is doubtful and inadmissible.