prayogaḥ yā yā bhinnavabhāsā buddhayastāḥ sarvā naikaviṣayāḥ, yathā rasarūpādiviṣayāḥ, bhinnanirbhāsāś ca deśakālādibhinnā gośabdavyaktibuddhaya iti vyāpakaviruddhopalabdhiḥ
The formal argument: Whatever cognitions appear as different cannot all have one object, just as cognitions of taste, form etc. [have different objects], and the cognitions of individual utterances of the word 'cow' appear differently [when] differentiated by space, time etc. - thus [this is] the apprehension of a pervasive contradiction