mānasasyāpi yogijñānādeḥ, tatra ca svapnāntikasyāpi nirvikalpakatvam ast spaṣṭapratibhāsitvāt, natvabhrāntatvam iti tannivṛttyarthamabhrāntagrahaṇaṃ yuktam eva /
...also mental [perception] such as yogic cognition, and in that case dream-cognition too is non-conceptual due to its distinct appearance, but not non-erroneous; therefore the inclusion of "abhrānta" is indeed appropriate for excluding that [dream-cognition].