athāpi vedadehatvād brahmaviṣṇumaheśvarāḥ / sarvajñānamayād vedāt sarvajñā mānuṣasya kim //
Though Brahmā, Viṣṇu and Maheśvara are embodiments of the Veda and [thus] omniscient due to the all-knowledge-consisting Veda, how [could this apply] to a human?