dravyaguṇakarmaṇāṃ viśeṣāḥ tairāskanditamākrāntaṃ yathāsambhavaṃ dravyaguṇakarmātmakaṃ padārthatrayamanāskanditaṃ sāmānyād iti
[These are] the particulars of substance, quality and action; what is pervaded by these is, according to possibility, the three categories consisting of substance, quality and action, [and what is] not pervaded [consists of] universal etc.