yadi kapilādīnāṃ evaṃvidhatattvaparijñānam abhyupagamyate na tarhi bhavatāvaktavyam matabhedaḥ kathaṃ tayor iti, sarveṣām aikamatyena sthitatvāt
If such knowledge of reality is admitted for Kapila and others, then you should not ask "how [can there be] difference of opinion between them?", because all would be established in agreement