yadā sarva evāyaṃ śābdo vyavahāraḥ svapratibhāsānurodhenaiveṣyate bhrāntatvāt taimirikadvayadvicandravyavahāravat tadā kā ro{co---}dyacañcutā
When this entire verbal usage is accepted only on the basis of one's own cognitions, being [fundamentally] erroneous like the perception of two moons by [a person with] blurred vision, what force does [this] objection have?