svasattayaiva cālambyaṃ svajñānajanakaṃ matam // tat kimatrānyayā śaktyā yad gatyarthamapekṣyate / arthāpatteḥ pramāṇatvam upamānasamāśrayam //
What is supported by its own existence alone is considered to produce its own knowledge. What need is there here for another power, which is required for the purpose of comprehension? The validity of presumption depends on analogy.