na cānimittāv etau yuktau, sarvatrāviśeṣeṇa sarvadā tayor vṛttiprasaṅgāt. na cāvibhāgena tayoḥ pravṛttir asti.
And these two [cognitions and expressions] cannot be without basis, because [then] they would occur everywhere without distinction at all times. And their occurrence does not happen without differentiation.