vidhyādāvartharāśau ca nānyāpohanirūpaṇam / naṭaścāpi naṭā yuktāvapohaḥ kīdṛśo bhavet //
In the collection of meanings such as injunction etc., there is no conceptualization of exclusion-of-others; and when a negative is combined with [another] negative, what kind of apoha could there be?