yadi ca sukhādīnām anyena saṃvedanenānubhavād anubhavakhyātiḥ syāt tadā teṣāṃ saṃvedanamasātādirūpaṃ syāt svayam atadātmakatvāt /
And if the awareness of experiences of pleasure etc. were due to some other awareness, then their awareness would not be of the nature of satisfaction etc., because it would not itself be of that nature.