idānīṃ tat kāryakāraṇapadārthavyavacchedamātrapratipādanecchayāntareṇāpi sāmānyaṃ śruter bhedaniveśanaṃ darśayannāha tat kāryetyādi /
Now, wishing to explain merely the exclusion of effects and causes of things, he shows another general basis for the application of different words by stating "tat kārya" etc.