sa hyāha yathā śvamāṃsādīnāṃ, svata evāśucitvaṃ tadyogāccānyeṣāṃ tathehāpi tādāmtyādantyeṣu viśeṣeṣu svata eva vyāvṛttipratyayahetutvaṃ, tadyogāt paramāṇuṣu /
For he says: just as impurity belongs inherently to dog's flesh and [comes] to other things through contact with it, similarly in this case too, the capacity to cause the cognition of distinctness belongs inherently to the ultimate viśeṣas, and [comes] to atoms through contact with them.