yadetad varṇitaṃ tannopapadyate, nahi viśeṣaṇānupalakṣaṇe viśeṣye dhīrupajāyate yathā daṇḍānupalakṣaṇe daṇḍīti pratyayo na bhavati tadvadatrāpi syāt /
What has been described here is not possible, because when a qualifier is not apprehended, no cognition of the qualified can arise - just as when a stick is not apprehended, there can be no notion of "stick-bearer" - the same would apply here.