tathā hi atra pakṣadharmaḥ sādṛśyaṃ vā parikalpyate, paridṛśyamāno gavayādir vā, tac ca sādṛśyaṃ liṅgatvena parikalpyamānaṃ gogataṃ vā kalpyeta gavayagataṃ veti pakṣadvayam /
For here, either similarity would be conceived as the pakṣadharma, or the perceived gavaya etc.; and if that similarity is conceived as a probans, there are only two alternatives: either it resides in the cow or in the gavaya.