evaṃ hi viśvam ekam eva dravyaṃ syāt, tataś ca sahotpādavināśādiprasaṅgaḥ, anyathaikam iti nāmamātram eva syāt, naca nāmni vivādaḥ //
In such a case the entire universe would be a single substance, and this would lead to the absurd consequence of simultaneous origination and destruction [of everything]; otherwise it would be "one" in name only, and there can be no dispute regarding mere names.