vastu saṃvedyate, tasmin bhinnākārapratyavamarśahetutayā vibhāgena siddhe sati gaur gaur iti ca yatheṣṭaṃ saṅketaḥ kriyata iti katham itaretarāśrayatvaṃ bhavet /
is cognized without grasping another [entity], and when it is established distinctly as the cause of reflective awareness of a distinct form, the convention is made according to wish as "cow, cow" - so how could there be mutual dependence?