yadi hyamī devadattādayaḥ kṣaṇikatvenābhimatāḥ prakṛtyā gamanotkṣepaṇādiyoginas tadā na kadācid api niścalamavatiṣṭheran, sarvadā gantrādirūpatvāt
If indeed these [entities] like Devadatta, which are considered non-momentary, were by nature connected with actions like going and throwing upward, then they could never remain motionless, because [they would] always [have] the nature of a goer etc.