grāhyasmaraṇe 'pi grāhakasmṛtir dṛṣṭā yadi ca tasmād grāhakād ekāntena grāhyasyābhinnatā syāt tadā grāhye 'pi smaraṇaṃ bhavet grāhakavat naca bhavati tasmād bhinnayogakṣematvād bhinnau grāhyagrāhakau
[Even] when there is remembrance of the apprehended [object], remembrance of the apprehender is observed; and if there were absolute non-difference between that apprehender and the apprehended, then there would be remembrance of the apprehended [object] also, just as [there is] of the apprehender; but there is not; therefore, due to [their] having different fates, the apprehended and apprehender are different.