atha notpadyate mūlasya kāraṇasyābhāvāt / tadā tenaiva dvitīyena balīyasādyaṃ bādhyata iti kṛtvā tasya tena prāmāṇyamapohitaṃ bhavati
If [it] does not arise due to the absence of the fundamental cause, then that very second [cognition], being stronger, sublates the first [cognition], and thus its validity becomes rejected