athetyādinā paramate hetvorasiddhimāśaṅkate athāstyatiśayaḥ kaścid abhivyaktyādilakṣaṇaḥ / yaṃ hetavaḥ prakurvāṇā na yānti vacanaīyatāṃ //
With [the words] beginning with "atha", [the author] anticipates an inadmissibility of the reason in the opponent's view: "Now there is some distinction characterized by manifestation etc., by producing which causes do not become subject to criticism."