athāpi syād yaiḥ svasmin svasmin śāstre yāvantaḥ padārthāḥ sarvatvenāvadhārya nirdiṣṭāḥ yathā bauddhaiḥ pañca skandhāḥ, vaiśeṣikaiḥ ṣaṭ padārthāḥ, naiyāyikaiḥ pramāṇaprameyādayaḥ ṣoḍaśa, sāṅkhyaiḥ prakṛtimahadādayaḥ pañcaviṃśatirityevamādi, tat parijñānāt sarvavit prasādhyata iti /
It might be argued that [one becomes] omniscient through knowing all the entities that have been determined and specified as constituting everything in their respective systems - such as the five aggregates by the Buddhists, the six categories by the Vaiśeṣikas, the sixteen [categories] including means of knowledge and objects of knowledge by the Naiyāyikas, and the twenty-five principles including prakṛti and mahat by the Sāṃkhyas, and so forth.