yadyevaṃ katham anupalambhākhyāt pratyakṣāt ghaṭādyabhāvasiddhiḥ pradeśāntare bhavadbhir varṇyate
[Opponent:] "If this is so, then how is it that you describe elsewhere the establishment of the non-existence of jars etc. through perception in the form of non-apprehension?"