tatra caivambhūte vastuni kṣaṇikaśabdena vivakṣite kṣaṇikaḥ śabdaḥ sapratyayo vā prayujyatāṃ pratyayarahito veti nātrāsmākam icchāmātrānurodhini sāṅketike vacasyatyādara ityetad darśayati udayānantarasthāyītyādi
And when such a thing is meant to be denoted by the word "kṣaṇika", whether the word is used with an affix or without an affix, we have no special regard for such usage which follows mere convention based on desire - this is what is shown by [the phrase] "existing after origination" etc.