tathā hi guṇādiṣvadravyamaguṇa ityādikā yeyaṃ vyāvṛttabuddhirudayamāsādayati tāṃ prati hetutvam eṣām eva guṇatvadravyatvādīnāṃ vyavasthitaṃ nānyasya na hyadravyatvādikamaparam asti /
For instance, [when] such differentiating cognitions arise regarding qualities etc. as "it is not a substance", "it has no qualities" etc., the causality for these is established only for [universals] like qualityness, substanceness etc., not for anything else, because there is nothing else like non-substanceness etc.