tataśceyam asaṅkīrṇā vyavasthā na prāpnoti samānaṃ rūpam akṣajñānagocaro 'samānaṃ tu yogipratyakṣam iṣyata iti //
And consequently, this distinct classification would not hold that "the common form is within the scope of sense perception while the uncommon [form] is [within the scope of] yogic perception."