athānya eveti dvitīyaḥ pakṣas tadā saṃyogādivat samavāyabahutvaṃ prāpnoti tataś ca na samavāyo bhedanityasyābhyupetasya hāniḥ /
If the second alternative - that [what remains] is something different - is accepted, then plurality of inherence would result, just as with conjunction etc., and thus there would be abandonment of the accepted [doctrine] that inherence is without difference.