itthaṃ caitad avaseyam yataḥ praṇihite cakṣuṣi draṣṭumaniṣyamāṇo 'pyartho dṛśyata evāto necchāyāścakṣurādijñāne sākṣāt sāmarthyam //
And this should be understood thus: because when the eyes are directed [at something], even an object one does not wish to see is indeed seen; therefore volition has no direct power over visual and other [sense] cognitions.