syād etat pūrvaṃ saṃjñāsambandhapratipattir na jātaiva, tato gṛhītagrahaṇādityasiddho hetur ity āha atha seti /
One might say: "The cognition of the relation of the name has not arisen at all previously; therefore the reason 'because it apprehends what is already apprehended' is not established." [To this we] say...