tena yad uddyotakareṇoktam yadi śabdān pakṣayasi, tadānantyād ity asya vastudharmatvād vyadhikaraṇo hetuḥ.
Therefore, what Uddyotakara has said: "If you make 'words' the subject [of inference], then, because 'endlessness' is a property of things [denoted by words], it would be a heterologous reason."