yadyapṛthagbhūtas tadā tasya niścayādavibhāgād apṛthaktvānniścayasvarūpavat sarvadaivāvasthiter notpattir yuktā /
If it is non-distinct, then due to [its] non-differentiation from the definite cognition [and] due to [its] non-distinctness, it would persist forever like the essential nature of the definite cognition [itself], [and thus] the production [of such a peculiarity] would not be logical.