yāvatā nāvabhāsata iti pūrvamāveditam avabhāsatāṃ nāma tathāpi prakṛtyopalabhyānupalabhyasvabhāvasyobhayathāpyabhivyaktir na yukteti //
However, [such an entity] does not appear [in consciousness], as explained before. Let it appear - even then, manifestation would not be logical for that which by nature is both apprehensible and non-apprehensible in both ways.