nāpi pramāṇāntaram pūrvajñānaparicchinnaviṣayāvasāyitvena gṛhītaprahaṇāt bhrāntatvāc ca
Nor is it any other means of valid cognition, because it apprehends an object already determined by prior cognition, [thus] grasping what is [already] grasped, and because it is erroneous