na vā tasyāmevāvasthāyāṃ kāraṇāntarathātvaṃ sambhavati mābhūt sannikṛṣṭārthaviṣayajñānasyārthakriyāvisaṃvāda iti //
Nor is it possible that there be a change in the cause at that very moment, [for] then there would be no non-deviation from effective action of the cognition of the proximate object.