athāpi bādhakābhāvaṃ vinā prāmāṇyam iṣyate / kvacid ādye tathābhāve pradveṣaḥ kiṃnimittakaḥ //
If validity is admitted in some cases even without [establishing] the absence of a sublating [cognition], then what could be the reason for hostility towards the initial cognition in such a case?