naca vipakṣasātmanaḥ puruṣasya doṣeṣu guṇadarśanaṃ pratipakṣe vā doṣadarśanaṃ sambhavati aviparyastatvāt
And a person whose nature is not perverted cannot see virtues in defects or faults in their opposites, because [their mind] is not perverted.