yadi hy anupalakṣitaviśeṣaṃ grāhyam api sā smṛtir nādhyavasyet, tadā ko 'pi gṛhīta ity evam api sāmānyākāreṇa grāhyapratyavamarśane na pravarteta /
For if that memory did not conceptually determine even an object whose particulars are not distinguished, then it would not operate even in the recollection of the graspable [object] in the general form "something was grasped."