kiṃ tarhi yasya sakalakleśajñeyāvaraṇamalavyapagatena cetasā sakalam eva dharmādikaṃ jñeyamavabhāsate sa sarvajño 'bhīṣṭaḥ /
Rather, the omniscient one whom we accept is one whose mind, freed from all afflictions, obstacles to knowledge, and impurities, comprehends all objects of knowledge including dharma and so forth.