yadatra yadi vyatiriktaviśeṣaṇasambandhāt{iti} viśiṣṭaviṣayatvād iti hetvarthaḥ, tadā na siddho hetuḥ, tathā hi na bauddhasya viśeṣaṇaṃ nāma kiñcidasti /
If here the meaning of the reason "because it has a qualified object as its content" refers to connection with distinct qualifiers, then the reason is not established, because for the Buddhist there is nothing called a qualifier.