prayogaḥ yasya yadgrahaṇopādhiravagrahas tasya tadupādhigrahaṇābhāve grahaṇaṃ na bhavati, tadyathā daṇḍagrahaṇopādhidaṇḍi grahaṇaṃ na daṇḍirūpāgrahe bhavati, nāsti ca sarvajñajñānagrahaṇasya jñeyagrahaṇopādhir jñeyarūpodhigrahaṇam arvāg darśinām iti vyāpakānupalabdhiḥ
Application [of the argument]: When the grasping of something has the grasping of something else as its qualifying condition, there can be no grasping of the former without grasping that qualifying condition - just as the grasping of [a man] with a stick, which has the grasping of the stick as its qualifying condition, does not occur without grasping the form of the stick; and those of limited vision do not have the grasping of knowable objects, which is the qualifying condition for grasping the knowledge of the omniscient one - [this constitutes] non-apprehension of the pervader