nityeśvarādihetusamudbhavapakṣavadatrāpi tulyo doṣaḥ, yato mahābhūtacatuṣṭayaṃ parair nityam iṣṭam /
Here also [there is] the same fault as in the case of the view of origination from eternal causes like God, since the four great elements are accepted as eternal by the opponents.