jñānasyāṅgaṃ yo bhavati vedaḥ sa narāśrayāj jātaḥ, vedasvarūpaṃ ca narāśrayāj jātaṃ, tac ca vedāvyatirekāt, so 'pi jāta eva //
The Veda which becomes a source of knowledge is born from [dependence on] personalities; the form of the Veda itself is born from [dependence on] personalities; and since this is not different from the Veda, that [Veda] too is indeed born [from personalities].