nacettham anavadhāritena rūpeṇārthasya saṃvedanaṃ jñānam iti vispaṣṭamasaṃśayaṃ nirdiṣṭaṃ bhavati /
And thus [merely saying] "cognition is the apprehension of an object" in such an undetermined way does not become clearly and unambiguously established.