na apy upamānaṃ kṣamaṃ, tathā hi smaryamāṇam eva vastu purovartipadārthasadṛśyopādhi sādṛśyamātraṃ vā purovartinā smaryamāṇavastugatam upamānena pratīyate
Nor is analogy capable [of proving non-omniscience], for what is cognized through analogy is either the remembered object qualified by similarity to the present object, or mere similarity between the present object and the remembered object.