nirākārā buddhir ākāravān bāhye 'rthaḥ sa ca bahirdeśasambandho vispaṣṭamupalabhyata ityevam asmābhir jñānākāro niṣiddhaḥ
[We maintain that] cognition is formless [while] the external object has form, and it is clearly perceived as having a connection to external space - thus we have rejected [the theory of] cognition-forms.