nityacaitanyasvabhāvasyaikasyāpi sato nāśeṣasvabhāvavigamo nāpi naiyāyikādiparikalpitātmavadaśeṣasvabhāvānugamaḥ kiṃ tarhi sukhādyavasthā nivartante pravartante ca caitanyarūpaṃ tu sarvatrānuyāyī
Similarly, though the ātman is of eternal consciousness-nature and remains one, neither does its entire nature disappear, nor does it maintain its entire nature [unchanged] like the Soul postulated by the Naiyāyikas; rather, the states of pleasure etc. cease and arise [again], while the form of consciousness pervades throughout