etacca sarvasambhavābhāvādityetasya samarthanaṃ / tathā hi sarvasmāt sambhavābhāva eva niyatājjanmetyucyate tac ca satkāryavādapakṣe sādhyābhāvān na yujyate /
This supports the argument "because all [effects] cannot arise [from all causes]." For when it is said that "because [effects] cannot arise from everything, they arise only from specific [causes]," this is not logical in the satkāryavāda view due to the absence of anything to be produced.