yadi hi paramārthataḥ sphaṭikāder upadhānoparāgapratipattir bhavet tadā yathākramabhāvinīnām upadhānamupadhānaṃ chāyānāṃ svabhāvabhedānnaikātmyam /
For if there were truly a transformation of the crystal etc. into the reflection of the presented object, then just as there is no identity among the successively appearing reflections of each presented object due to their different natures,