athāntasya yathoktadoṣabhayāt svasaṃvittyā svata eva siddhir abhyupagamyate tadā tadvadeva sarvasya jñānatvāviśeṣāt svasaṃvidas tu
If, out of fear of the aforementioned fault, it is accepted that the final [cognition] is established by itself through self-cognition, then likewise everything would be self-cognized, since all [cognitions] equally share the nature of being cognition.