nahi yāvāt kiñcit sakṛtsarvamupalabhyam, yenopalambhābhāvāt sarvajñābhāvaḥ syāt, sato 'pyanyapuruṣagatasya vikalpasya parair anupalambhāt /
Indeed, not everything must be cognized at once, whereby one could argue that "due to lack of perception, the omniscient one does not exist," since the conceptions present in other persons, though existing, are not perceived by others.