tasyāpi karmaṇaḥ prativyaktivadbhedābhyupagamāt, bhinneṣu hi vinaikenānugāminānvayī pratyayo nopapadyata iti kṛtvā sāmānyaṃ sarvavyaktyanugataṃ parikalpyate bhavadbhiḥ
Because this action too is accepted to be different for each individual, just like [their] individuality; [and] since there cannot be a comprehensive notion regarding diverse things without some unifying [element], you [opponents] postulate a universal that pervades all individuals