sambhavanti ca kasyacidavasthāyām aniṣṭācaraṇādinā dehavikārāpādanamantareṇaiva buddhir vikārāpādanam iti kuto 'siddhatvaṃ hetoḥ /
Under certain circumstances, modifications of consciousness through wrong actions can indeed occur without any corresponding modifications of the body - so how can [our] reasoning be considered inadmissible?