tathāsati bauddhāder etad dvayam aprasiddhaviśeṣatvaṃ pratijñādoṣa āśrayāsiddhatā ca hetudoṣa āpadyete /
If this is so, then both these [fallacies] would befall the Buddhist and others: the fallacy of the proposition having an unknown subject (aprasiddhaviśeṣatva) and the fallacy of the reason having no basis (āśrayāsiddhatā).