tataśca yathā bimbasannidhānāntaraṃ pratibimbodaya evam eṣāṃ sādhanadūṣaṇānantaraṃ parasparapratyanīkabhūtāni sādhanadūṣaṇānyupatiṣṭhanta iti
And thus, just as after the presence of an object [comes] the arising of [its] reflection, so after their proofs and refutations arise mutually opposed proofs and refutations.