nahyarvāg darśanasyopalambho vastūnāṃ vyāpako vṛkṣatvam iva śiṃśapātvasya, satyapi vastuni deśādiviprakarṣeṇānupalambhasambhavāt /
For the apprehension by [those of] limited vision is not the pervader of objects, as tree-ness is of śiṃśapā-ness, since non-apprehension is possible even when an object exists, due to distance and other [factors].