tatrāyam arthaḥ yadi ghaṭādīnāṃ tato jāteḥ sakāśād utpattiraṅgīkriyate tadā ghaṭādīnāṃ nityatā prāpnoti nityaṃ kāraṇasya sannidhānān nityamutpattiḥ prāpnotītyarthaḥ /
The meaning in that case is this: if the production of jars etc. from the universal is accepted, then jars etc. would necessarily be eternal, because since the cause would always be present, their production would necessarily be eternal.