tena paramārthato yadyapi vyāvṛttobhedas tathāpi kalpanāracitaṃ bhedamāśritya viśeṣyaviśeṣaṇabhāvo bhaviṣyati
Thus, although in ultimate reality there is no difference between the exclusion and [that from which something is] excluded, yet based on an imagined difference, there will be a relation of qualificand and qualifier.