sadasadbhyāṃ vyatiriktasya jñeyasyābhāvād eva tadviṣayajñānaṃ nāsti tasya cāsattvādeva tenāparicchedyatvaṃ siddham
Since there exists nothing knowable distinct from being and non-being, there can be no cognition having that as its object; and its non-characterizability follows from its very non-existence.