yena tadevātmānaṃ vedayate na ghaṭādaya iti yogyatayā karaṇabhūtayaivātmaprakāśakaṃ lakṣyate jñānamiti yogyatāyāḥ svasaṃvedane prāmāṇyam /
By virtue of which cognition alone apprehends itself, not jars and such [objects]; thus through capability serving as an instrument, cognition is observed to be self-manifesting; therefore capability [serves as] the means in self-awareness.