etad uktaṃ bhavati mukhādigrāhakaṃ tajjñānaṃ syāt tadā yathaiva tanmukhādi vyavasthitaṃ tathaiva gṛhṇīyāt nahyanyākārasya jñānasyānyad grāhyaṃ yuktam atiprasaṅgāt
What is meant [here] is this: If that cognition were the apprehender of the face [and other such things], then it should apprehend [them] exactly as that face [etc.] actually exists, because it cannot be right for a cognition of one form to apprehend something of another form, as [this would lead to] undesirable consequences.