na hi bhavatāṃ buddhimatpūrvakatvamātraṃ sādhayitumiṣṭaṃ kiṃ tu nitya ekaḥ sarvajñāyā buddher nityāyā āśrayaḥ sakalabhuvacanahetur buddhimānīśvarābhidhāno yaḥ padārthaḥ tatpūrvakatvamasya sādhayitumiṣṭaṃ
For you [Naiyāyikas] do not wish to prove mere precedence by an intelligent being, but rather [you wish to prove] precedence by that entity called Īśvara who is intelligent, who is eternal, one, the substratum of eternal omniscient consciousness, [and] who is the cause of the entire world.