kimityubhayasiddhaṃ varṇātmānaṃ parityajya kalpitasyaivānyāpohasya nityatvānekatvavyāpitvādayo varṇyante, jātidharmavyavasthiter iti vacanāt
Why, abandoning the letter-essence [which is] established by both [sides], are eternality, multiplicity, pervasiveness and other [properties] ascribed to a merely imagined exclusion of others, [as is clear] from the statement about "the establishment of class properties"?