tadrūpakāryavijñaptiḥ kiṃ vā tatrāpi no bhavet / vilakṣaṇātmabhāve vā vastubhedo 'stu tattvikaḥ //
Why then would there not be cognition of [fire's] form and effects there [in water] also? Or [alternatively], if [they have] distinct natures, then the difference between entities must be real.