yadi hi vāsanā bhrāntikāraṇaṃ na bhavet tadānīmīśvaraḥ sarvotpattimatāṃ hetuḥ sarvajño nityabuddhisamāśraya ityādayo vibhramāḥ katham iva vāsanāmātrasambhavād udbhaveyuḥ /
If vāsanā [latent disposition] were not the cause of illusion, then how could such illusions as "[there is an] Īśvara [who is] the cause of all products, [who is] omniscient, [who is] the receptacle of eternal cognition" and so forth arise merely from vāsanā?