tathāpi yadadṛṣṭaṃ dharamādharmātmakaṃ pīḍāhetus tadapekṣā kṛpālor naḥ yuktā kintvavadhīraṇam eva tatra tasya kṛpāparatantratayā yuktaṃ kartum /
Nevertheless, it is not proper for [one who is] merciful to be dependent upon such adṛṣṭa, which consists of merit and demerit [and] is the cause of suffering; rather, being subject to compassion, it would be proper for him to completely disregard it.