satkāryatvaprasiddhaye paraiḥ pañca hetava uktāḥ asadakaraṇādupādānagrahaṇāt sarvasambhavābhāvāt / śaktasya śakyakaraṇāt karaṇabhāvāc ca satkāryaṃ
For establishing the pre-existence of the effect, others [i.e., the Sāṃkhyas] have stated five reasons: because the non-existent cannot be produced, because there is recourse to material causes, because everything cannot come from everything, because the capable produces only what it is capable of, and because the effect is of the nature of the cause.