yadā tvānarthakyam api tṛtīyaṃ rāśyantaram asti, tadā na mithyātvanivṛttyā satyatvaniścayo 'parasyāpi tṛtīyasyānarthakasyāvinivṛtteḥ
However, since meaninglessness exists as a third alternative category, the negation of falsity does not determine truthfulness, because the other third [alternative] of meaninglessness is not negated.