yathāhi bhavatāṃ jñānaṃ nirākāraṃ ca tattvataḥ / vetti cābhūtamākāraṃ bhūtaṃ sarvaṃ tathaiva cet
"Just as your cognition, which is formless in reality, apprehends non-existent forms, so too would it [then] apprehend all existent things."