tathā hi gajaturagadhavakhadirādisamavāyinī bahutvasaṅkhyā senāvanādibuddhīnāṃ nimittaṃ, pānakakāñjikādibuddhīnāṃ vijātīyadravyasaṃyogo nimittam, anyathāhi bahavaḥ saṃyuktā iti ca pratyayaḥ syād iti /
For instance, the number [called] plurality inherent in elephants, horses, dhava and khadira trees etc. is the cause of cognitions of "army," "forest" etc., [and] the conjunction of heterogeneous substances is the cause of cognitions of "drink," "fermented gruel" etc. - otherwise the cognition would be [simply] "many" and "conjoined."