sarveṣāṃ svasvabhāvavyavasthitatayā samānajātīyavyāvṛttasvabhāvatvāt / kālpanikaṃ tu vijātīyavyāvṛttikṛtamekākārānusyūtatvameṣāṃ vyavasthāpyate /
Because everything is established in its own nature and has a character distinct from [both] similar and dissimilar things; however, their pervasion by a single form, based on differentiation from dissimilar things, is [merely] conceptual.