tathā hi tatra jātyādivyavacchinnaṃ vastu nāmnaiva viśiṣṭaṃ gṛhyate, anyathā hi svātantryeṇānekapadārthagrahaṇavadyojanābhāvāt kathaṃ kalpanā bhavet, tataś ca mūkam eva jagat syāt /
For in this case, an object distinguished by universals and other [categories] is grasped as qualified only through a name, since otherwise—as with the independent grasping of multiple entities—how could there be conceptual construction in the absence of connection? And consequently the world would be entirely mute.