yaduktaṃ parārtham anumānaṃ tu mānam iti tatrāha trirūpaliṅgetyādi / trirūpaliṅgavacasaḥ saktasaṃsūcakatvataḥ / yatparārthānumānatvam uktaṃ tacchrotrapekṣayā //
Regarding what was said about "inference for others being a means of knowledge," [the text] states "the three-featured probans" etc. Because the statement of the three-featured probans indicates what is possible, what is called "inference for others" [is so called] with reference to the hearer.