vyāvṛttiḥ sukhaduḥkhādyavasthānāṃ paramparato bhedāḥ;anugamaḥ caitanyadravyatvasattvādīnām anuvṛttiḥ;tāvetau vyāvṛttyanugamāvātmā svabhāvo yasyeti vigrahaḥ /
[There is] differentiation of the successive states of pleasure, pain, etc.; [and there is] continuity of consciousness, substantiality, being, etc.; these two - differentiation and continuity - constitute the nature of the ātman.