apica yasyāvikalpakameva pratyakṣaṃ tasyaitadyuktaṃ vaktuṃ pratibhāsamānam api nopalakṣyata iti niścayapratyayavyāpāratvād upalakṣaṇasya yasya tu bhavataḥ sarvam eva savikalpakaṃ pratyakṣam iti pakṣas tasyāyuktamanupalakṣaṇamagrahaṇaprasaṅgāt /
Moreover, for one who [holds that] perception is only indeterminate, it might be reasonable to say that "even while appearing, it is not apprehended," since apprehension involves the operation of determinate cognition; but for you who maintain that all perception is determinate, non-apprehension would be unreasonable, as it would lead to [the conclusion of] non-cognition.