atha cittasvabhāvatvena tatrotpattyā vā prāṇidharmatvam eṣām tathāpyasiddhiranaikāntikaś ca /
If [it is claimed] that these [defects] are properties of living beings either due to their being of the nature of mind or due to their arising therein, then [this argument suffers from both] invalidity and inconclusiveness.