tat tasmāt tadevaṃ samayābhogādivyavahitatvāt sākṣād anutpatteḥ pratyakṣatvam eṣāmasiddham, na cāpi pāramparyeṇotpadyamānasya pratyakṣatvaṃ nyāyyamatiprasaṅgād iti bhāvaḥ
Therefore, because of the intervention of convention-recollection and such, these [notions] cannot be established as perceptual due to their not arising directly, nor is it reasonable [to consider] something arising through a sequence as perceptual, as this would lead to unwanted consequences.