ata eva kleśagaṇo 'tyantasamuddhato 'pi nairātmyadarśanasāmarthyamasyonmūlayitum asamarthaḥ / āgantukapratyayakṛtatvenādṛḍhatvāt /
It is for this very reason that the host of afflictions (kleśa), even when fully aroused, is unable to uproot the power of the vision of no-self [in a person], because [the afflictions], being produced by adventitious causes, lack firmness.