nahi sāmānyaṃ kiñcid asti viśeṣebhyo vyatiriktasvarūpaṃ, yat svarūpeṇa viśiṣṭaṃ gṛhyamāṇaṃ savikalpakavijñānagocaraḥ syāt
There exists no universal that has a nature separate from particulars, which by virtue of its own distinct nature, when apprehended, would be the object of conceptual cognition