nanu yadi tadrūpā eva kāryabhedās tatkathaṃ śāstre vyaktāvyaktayor vailakṣaṇyam upavarṇitaṃ /
[One might ask:] "If the different products indeed have the same form [as Pradhāna], then why is the distinction between manifest and unmanifest described in the śāstra?"