tadbhāvabhāvitvena yat kāryatāpratipattir iyaṃ yuktiḥ, iyaṃ ca savikalpakatvān na pratyakṣaṃ, nāpyanumānaṃ, dṛṣṭāntābhāvāt
This yukti [consists in] the cognition of [something] being an effect through [its] occurring only when that [cause] exists; and this, being conceptual, is neither perception nor inference, due to the absence of examples