yadyādyaḥ kalpas tadā svata evāsaṅkīrṇavastūpalambhāt teṣu yogināṃ parasparavailakṣaṇyabuddhir bhaviṣyatīti vyarthā viśeṣāntarakalpanā /
If [it is] the first alternative, then since unmixed things are apprehended by themselves alone, the yogins will have cognition of their mutual distinctness, [and thus] the assumption of additional particulars is pointless.