yasmād arthakriyājñāne bhrāntir nāstīti sādhitam // yathā cārthakriyājñāne bhrāntir nāsti tathā pūrvaṃ ucyate vastusaṃvāda ityādinā prasādhitam / tenārthakriyājñānasaṃvādāt prāmāṇye nānavasthā bhavati //
Because it has been established that there is no error in the cognition of purposeful action. How there is no error in the cognition of purposeful action has been established earlier through [the discussion of] "correspondence with reality" etc. Therefore, due to the correspondence with the cognition of purposeful action, there is no infinite regress in [establishing] validity.