na hi kāryāṇāṃ kāraṇasyecchābhāvābhāvāpekṣayā pravṛttinivṛttī bhavataḥ yenāpratibaddhasāmarthye 'pīśvarākhye kāraṇe sadā sannihite tadīyecchābhāvān na pravartanta iti syāt /
For the activity and cessation of effects do not depend on the presence or absence of the cause's will, such that [effects] would not arise due to the absence of his will even when the cause named Īśvara, with unimpeded power, is always present.