te asiddhameṣāṃ prasādādikāryataḥ sukhādyanvitatvaṃ tadanvayāc ca tanmayaprakṛtisambhūtatvam siddhaṃ tat siddhau ca sāmarthyādyāsau prakṛtistat pradhānam iti siddham asti pradhānaṃ bhedānām anvayadarśanād iti
From [their] being products of pleasure and other [constituents], [these things] possess pleasure and other [qualities], and from this homogeneity [it follows that] they have emanated from a Source consisting of these [qualities]; this being established, by implication that Source is Prakṛti, that [is] Pradhāna; thus Pradhāna is established due to the observation of homogeneity in diverse [things].