sāmpratam yadvā kālagatā evaite dhvanyupādhikāḥ pravibhāgā varṇeṣu gṛhyamāṇāḥ pratipattyaṅgam iti pakṣāntaraṃ darśayann āha
Now [the author] presents another view, stating that these distinctions, which belong to time and have articulations as their limiting conditions, when perceived in Letters, become factors in comprehension.