tataś ca nāsiddho hetuḥ / yataḥ pratyayāprativedanādityatra pratyakṣābhimate pratyaye parāmarśahetāvapratibhāsanādityayam artho 'bhipretaḥ
Hence the reason is not unestablished, because the meaning intended here by [the phrase] "due to non-apprehension of cognition" is that [the atom] does not appear in that cognition which is accepted as perception and which serves as the reason [in the inference].