athavā nityatvādīt tadviṣayāyāḥ saṃvitter nityatvannāvaraṇaṃ sambhavati tadasambhavān na kṣayo yukta ity arthaḥ /
Alternatively, because of the word "nityatvāt" [in the text], since the cognition of that object is eternal, no obstruction is possible, and because such [obstruction] is impossible, [its] removal is not logical - this is the meaning.