nāpi samuccayādivyāvṛttapadārthavyatirekeṇopalabdhilakṣaṇaprāptābhimatādvitvādayo dṛśyante saṃgacchante vā, ekasyānekasmin vṛtteḥ pratiṣiddhatvāt /
Nor are duality etc., which are claimed to be perceptible apart from things excluded from aggregates etc., ever perceived or compatible [with reason], because the occurrence of one [thing] in many has been refuted.