kiñca na kevalaṃ parāpekṣāyām anityatvaprasaṅgaḥ, apauruṣeyatvakalpanā na vyarthā prāpnotīti darśayann āha nahītyādi /
Moreover, not only does [the Veda's] dependence on something else lead to [its] non-eternality, [but] the assumption of [its] non-human origin becomes futile - thus showing [this], he states "na hi" etc.