atha yuktyupetatvāt kṣaṇikatvamabhyupagamyate tadā vijñaptimātratānayastarhi para utkṛṣṭo 'bhyupagamyatāṃ, tatrāpi yuktyupetatvasyābhyupagamakāraṇasya tulyatvāt //
If momentariness is accepted because it accords with reason, then let the superior doctrine of "consciousness-only" be accepted, since the cause for acceptance—accordance with reason—is equally [present] in that case also.