tathā na śrotrapekṣayā vacanasya parārthānumānatvam, śrotṛsantānavartijñānahetutvāt, jñāpakatvād vā, indriyavad iti /
Similarly, with respect to the hearer, verbal expression cannot be [considered] an inference-for-others, because it [merely] causes cognition in the mental continuum of the hearer, or because it is a means of cognition, like a sense organ.