nanu yadi kadācinmukhyavastubhūtaṃ sāmānyaṃ bāhyavastvāśritamupalabdhaṃ bhavet tadā sādharmyadarśanāt tatra sāmānyaṃ bhrāntir bhavet, yāvatā mukhyārthāsambhave saiva bhavatāṃ sāmānyabhrāntir anupapannety āśaṅkyāha jhaṭity eva hītyādi /
[Someone] raises this objection: "If at some time a real universal existing as a primary entity dependent on external things were to be apprehended, then an illusion of universal might occur due to seeing similarity; however, when there is no possibility of a primary meaning [of universal], that very illusion of universal which you maintain becomes impossible" - [to this the author] responds with "suddenly indeed" etc.