anyathā hyakṣaṇikāḥ pradīpādaya ityādau bauddhaparikalpitakṣaṇikatvaniṣedhe bhavatā kriyamāṇe codyametadāpatatyeva na hyasatyuttarapade naṭaḥ prayogaṃ paśyāma iti /
For otherwise, when you make the denial of the Buddhist-conceived momentariness in [statements] such as "lamps and other [things] are non-momentary," this same objection would apply, since we never see the use of a negative without a subsequent term.