tathā hi vinā dharmyādiviśeṣaṇenaivaṃvidhena yadi sādhanamasiddhatādidoṣarahitaṃ tadā bhavatyevābhimatasādhyasiddhiḥ
For instance, if the probans is free from the defects of being 'unproven' and the like even without such qualifying epithets for the subject, then that alone suffices for proving the desired conclusion.