tena bhavan matyā sarvajñasattāyāṃ sādhyatvena prastutāyām upamānasya prasaṅgābhāvāt tat pratiṣedho 'narthakaḥ prāptyabhāvāt
Therefore, when according to your view the existence of an omniscient one is presented as what needs to be proven, there is no possibility of [using] analogy; thus its rejection is pointless due to [its] impossibility [of application].