pratibhāsavaśād dhi pratyakṣasya grahaṇāgrahaṇe, na tv arthāvisaṃvādamātrāt. na cātra yathā svabhāvadeśakālāvasthitavastupratibhāso 'sti, na vā deśakālaḥ sa eva bhavati, deśakālayor api vastusvabhāvabhedakatvāt.
For the apprehension or non-apprehension of perception depends on [what is] appearing, not merely on non-contradiction with the object. And here there is neither an appearance of the object as it exists in its own nature, place and time, nor is the place and time the same, since both place and time are differentiators of the nature of objects.