naiva hyarthakriyāvisaṃvāditvamātreṇākāramanapekṣya prāmāṇyaṃ, kalpanīyam viṣayākārasyāprāmāṇyaprasaṅgāt /
Indeed, validity should not be assumed merely through non-contradiction of purposeful action while disregarding form, because [this would lead to] the unwanted consequence of invalidity of the object's form [itself].