ayaṃ hi buddhyākāravādī bāhye vastunyabhrāntaṃ saviṣayaṃ dravyādiṣu pāramārthikeṣvadhyastaṃ buddhyākāraṃ paramārthataḥ śabdārthamicchati
For this proponent of the mental-form theory maintains that the meaning of words is ultimately the mental form [which is] non-erroneous, having a [real] object, [and] superimposed on ultimately real substances and so forth.