kalpanāpoḍhamabhrāntam iti hi pratyakṣalakṣaṇam, naca pratyabhijñānaṃ kalpanāpoḍham, sa evāyam iti śabdākārollekhena pravṛtteḥ / nāpyabhrāntaṃ pūrvadṛṣṭapratyutpannayor aikyānusandhānāt /
For perception [pratyakṣa] is defined as "free from conceptual content [kalpanāpoḍha] and non-erroneous [abhrānta]," and recognition [pratyabhijñāna] is not free from conceptual content, as it proceeds with verbal form [śabdākāra] [in the form] "this is that same [one]." Nor is it non-erroneous, as it connects the previously seen and present [objects] as identical.