yāvadbhyo vijātīyebhyo vyāvṛttāvadbhya eva jñānapītīdaṃ sarvātmanā sārūpyam / katipayapadārthavyāvṛttitastvaṃśena sārūpyam //
Complete identity of form means that cognition is excluded from exactly those heterogeneous things from which [the object is excluded]; partial identity [means] exclusion from only some entities.