kiṃ svopalambhanivṛttis tvayā sarvajñābhāvasiddhaye 'nupalambho 'bhipretaḥ āhosvit sarvapuruṣopalambhanivṛttir vā /
Do you mean by 'Non-apprehension' [meant] for proving the non-existence of the Omniscient One either the absence of your own apprehension or the absence of apprehension by all persons?