atha vā yadanugatātmarūpāvyatiriktaṃ tadanugatātmakam eva yathā dravyarūpam anugatātmarūpāvibhinnasvabhāvāś ca sukhādayaḥ paryāyā iti svabhāvahetur eva /
Or [alternatively], when something is non-different from that which has an inclusive nature, it must also be inclusive in nature – just as the form of substance and the successive modes like pleasure etc. are non-different in nature from [that which has] an inclusive nature; hence this is indeed a natural reason.