na naikāntikatā hetoḥ prajñāyāḥ padārthasvabhāvabodhalakṣaṇāyāḥ prakarṣaparyantagamanaṃ nāśeṣārthaparijñānamantareṇa sambhavati /
The [present] reason is not inconclusive, because wisdom (prajñā), which is characterized by comprehending the nature of things, cannot reach its highest stage without knowledge of all things.