dvividho hi vikalpaḥ saṃkleśādyanukūlatayā kliṣṭaḥ / alobhādisamprayogasamutthānatayā kuśalaḥ / tatra yaḥ kliṣṭaḥ sa prahīṇakleśādyāvaraṇānāṃ nāstyeva kāraṇābhāvāt /
For conceptual content is of two kinds: [that which is] afflicted due to being conducive to affliction and the like, and [that which is] wholesome due to arising in conjunction with non-greed and so forth. Of these, the afflicted [kind] definitely does not exist for those whose obscurations like afflictions are eliminated, because its cause is absent.