yasmād ata evāsau parokṣa ucyate yataḥ sākṣān na jñānaṃ janayati, sākṣātsa cejjñānaṃ janayet katham asau parokṣa iti vacanīyam etat /
For it is precisely for this reason that it is called 'imperceptible', because it does not generate cognition directly; if it were to generate cognition directly, how could it be called 'imperceptible'?