yadasato vyāvṛttaṃ svalakṣaṇamatādrūpyāt tat sarvaṃ sthirādapi vyāvṛttaṃ, yathā buddhidīpādayaḥ /
That which is differentiated from the non-existent because of [its] non-identity [with it], that specific characteristic is also differentiated from permanent things, as [seen in] cognition, lamp-flame and such [things].