tataścedaṃ sāmānyam ayaṃ viśeṣa iti vibhāgābhāvāt paramārthata ekasya vastuno dvairūpyaṃ nopapadyate /
And consequently, due to the absence of distinction [in the form of] "this is the universal [and] this is the particular", in reality two aspects of a single entity are not possible.