athāsatyapi bādhake pramāṇe pratyakṣatvam asyā na bhaved evaṃ tarhi rūpādivijñānasyāpi bhavadīyasya pratyakṣatvaṃ na bhaved viśeṣābhāvāt //
If, even in the absence of an invalidating means of knowledge, this [cognition's] perceptual nature would not be [accepted], then your cognition of color and other [qualities] would also not be perceptual, due to [there being] no difference [between the cases].