kiṃ ca bhedāviśeṣe 'pi kaścijjanayati nāpara iti janakasvabhāvapratiniyamādevaṃ bhavet, ekasya yaḥ svabhāvo nāsau parasyeti kṛtvā, nacaivaṃ sati kiñcid virudhyate /
Furthermore, even when difference is equally [present], something produces [an effect] while another does not - this would be due to the restriction of productive nature, since what is the nature of one is not [the nature] of another, and in this case nothing is contradicted.