yaduktam vivakṣitaḥ sādhyadharmo na dharmiviśeṣaṇam iti, tatra yadi sādhyadharmo na dharmiviśeṣaṇaṃ tadā samudāya eva nāstīti tataścaitat samudāyaikadeśatvādityasiddhau hetuḥ syāt /
[As to] what has been stated that "the intended probandum is not a qualification of the subject," if the probandum is not a qualification of the subject, then the aggregate [of the three characteristics] itself does not exist, and consequently the reason would be inadmissible due to being [only] a part of [that] aggregate.