tasmāt siddhasādhyatādoṣo na bhavati, na hi bhavadbhir buddhyākāro gotvākhyaṃ sāmānyamavasturūpam, iṣṭam kiṃ tarhi/
Therefore there is no fault of proving what is [already] proven, for you do not accept that the universal called "cowness" is a form of cognition and not a real entity.