saṅkhyāyāś ca guṇatvena dravyāśritatvāt / atha mataṃ gauṇamidaṃ teṣu jñānamekamivaikaṃ sādharmyaṃ cātrāsahāyatvādi {tatraha---} tajjñānam iti /
And because number, being a quality, must reside in a substance. If it is thought that "this [cognition] in these [cases] is secondary [meaning] 'cognition is as if one', and the similarity here is [its] being unaccompanied etc." - [regarding] that cognition...