eta eva hi bhedāḥ samaviṣamatayā samprajñāyamānā yathākramaṃ sāmānyaviśeṣābhidhānābhidheyatām anubhūya sāmānyaviśeṣavyavahārayor viṣayabhedaṃ prakalpayanti
For these very differences, when cognized as similar or dissimilar, experiencing designation and what is designated as universal and particular respectively, establish the distinction between the domains of the usage of universal and particular