vyāpako hi svabhāvo nivartamānaḥ svaṃ vyāpyaṃ nivartayati kāraṇaṃ vā karyam / tatra tādātmyatadutpattibhyāṃ vyāpyakāryayoḥ pratibaddhatvāt /
For a pervasive nature, when negated, negates what it pervades, or [similarly] a cause [negates its] effect, because in these cases the pervaded and the effect are bound [to their respective pervaders and causes] through identity and causation respectively.