tathā hi yadeva dravyaṃ kasyacic chrotriyāder aśucitvenābhāti tad evānyasya kauṭikādeḥ śucitvena na caikasya parasparapratyanīkarūpasampāto yukta ekatvahāniprasaṅgāt
For the very same substance that appears as unclean to someone like a Vedic scholar appears as clean to another like a hunter, and it is not reasonable for contradictory forms to combine in one [thing], as that would result in the loss of its unity