evaṃ hi guṇakarmasāmānyaviśeṣasamavāyānām anirdeśaḥ syāt / nahyeṣāṃ dharmirūpatvam eva, kiṃ tarhi, dharmarūpatvam api, dravyāśritatvād eṣām /
For in this case, Quality, Action, Universal, Particularity and Inherence could not be included, since these are not exclusively of the nature of property-bearers; rather, [they are] also of the nature of properties, because they all inhere in Substance.