kṛtsnaśabdena hi yādṛśaṃ svarūpamanaṃśaṃ kiṃ tathaiva nairaṃśyena sarvāvayaveṣu tasya vṛttir yathā kvacid bhājanāvasthitasya śrīphalāder upalakṣitetyayam arthaḥ prakāśyate, āhosvid anyathā yathānekapīṭhādhiśayitasya caitrāder upalakṣitetyayam ekadeśaśabdena prakāśyata iti /
By the word "entirety" this meaning is expressed: whether its nature as impartite [subsists] in that very way in all components through partlessness, as observed in the case of a bilva fruit etc. situated in some vessel; or differently, as observed in the case of Caitra etc. lying on multiple seats—this is what is expressed by the word "part".