tathā bhedābhedau parasparaṃ sāmānyaviśeṣayoḥ kathaṃ viruddhau syātām / ādiśabdenaikatvānekatve parasparaviruddhe tathā tadeva sāmānyaṃ sa eva viśeṣa, ityevamādi grahītavyam
Similarly, how could difference and non-difference, being mutually contradictory, exist in the universal and particular? By the word "ādi" [we should] understand [objections] such as: unity and plurality being mutually contradictory, how can the same thing be both universal and particular?