pāratantrye cendriyajñānaparigṛhītārthaviṣayatvād dūrasūkṣmavyavahitaparacittāder arthasyendriyajñānaṃ{nā} viṣayīkṛtasya tena paricchedo na prāpnoti //
In [the case of] dependence, since [mental perception] has as its objects only those things that have been apprehended by sense-perception, there can be no apprehension through it [i.e., mental perception] of objects such as those that are remote, subtle, hidden, or [like] another's thoughts, etc., which have not been made objects of sense-perception.