etad uktaṃ bhavati uttarakālamanya eva ghaṭādikṣaṇāḥ svopādānādyapekṣā vartamānā dṛśyante na tu kasyacijjanmottarakālamavasthitiḥ siddhā kṣaṇikatvāt sarvabhāvānām iti //
This means: What are seen afterwards are entirely different jar-moments occurring in dependence on their own material causes, etc., but no single [jar] is established as existing after the moment of its birth, because all entities are momentary.