tasyām śūnyatāyāṃ vācyāyāṃ śābdīnām aśvādibuddhīnām ātmāṃśagrahaṇaṃ prāpnoti bāhyavastusvarūpāgrahāt /
If [the] śūnyatā is what is denoted, then for verbal cognitions [like those] of horses etc., only the subjective aspect would be grasped, due to non-apprehension of the form of external objects.