tathā hi tadevetyanena tat svarūpaṃ vidhīyate, anyathetyanena tanniṣedhaḥ, tatkatham ekatraikadā parasparaviruddhau vidhipratiṣedhau yuktau
For by [saying] "it is the same," that very nature is affirmed, [and] by [saying] "it is different," that [same nature] is denied - how can these mutually contradictory affirmation and denial be compatible in one [thing] at one time?