nacāsiddho hetuḥ yato yadbhogādipratipakṣanairātmyadarśanaviyuktaṃ cittaṃ tatsarvaṃ sarāgam eva pratipakṣaviyuktatvāt suratabhogacittavad iti /
And this reason is not unestablished, because any consciousness that is dissociated from the view of selflessness, which is opposed to experience etc., is invariably passionate, due to being dissociated from [its] opposite, just like consciousness during sexual pleasure.