tatredam anyānanyādi codyam bhinnebhyo 'śvādipiṇḍebhyo 'nanyatvāt sāmānyasyāpi piṇḍavat svarūpabhedaprasaṅgaḥ, sāmānyādvāpyabhinnatvād abhedo bhedānāṃ sāmānyasyeva prasajyate
Here is the objection regarding difference and non-difference: Since the universal is non-different from the particular individuals like horses etc., the universal too should have different forms like the individuals; and since the particulars are non-different from the universal, all particulars should become undifferentiated like the universal.