tataś ca gatyādibhāve 'pi tasya niścalatvam eva prāpnoti, aparityaktāgatyādirūpatvād yathā niścalāvasthāyām
And consequently, even when motion etc. exists, it would necessarily be motionless, because [it] has not abandoned [its] nature of non-motion etc., just as in [its] motionless state.