tathā anyatarakarmaja ubhayakarmajaḥ saṃyogajaś ca saṃyogaḥ indriyārthasannikarṣotpannaṃ jñānam ityādijanmapratipādakasūtravirodhaḥ /
[There would be] contradiction of the sūtras establishing origin, such as "conjunction arises from the motion of either [thing], from the motion of both, and from conjunction" [and] "cognition arises from the contact between sense faculty and object."