nanu katham ucyate nāvasthānaṃ tu kasyacid iti, yāvatā kaiścid dharmatrātaprabhṛtibhir bauddhair api kālatrayāvathitau bhāva iṣṭo 'vasthābhedāt, hemānugamasādharmyeṇa /
How can it be said that "there is no continued existence of anything," when even some Buddhists like Dharmatrāta and others accept an entity existing through the three times due to difference of states, by analogy with gold's continuity?