tathā hi pratyakṣaṃ kalpanāpoḍham api sajātīyavijātīyavyāvṛttam analādikam arthaṃ tadākāranirbhāsotpattitaḥ paricchindad utpadyate.
For instance, even though perception is free from conceptual content, it arises as determining an object like fire as distinguished from similar and dissimilar things, through the arising of the appearance of its form.