yadi ca anyākārasya api jñānasya anyaḥ viṣayaḥ syāt, evaṃ sati rūpajñānam api śabdādi-viṣayaṃ syāt viśeṣābhāvāt
And if a cognition with one form could have a different object, then even the cognition of form could have sound [etc.] as its object, since there would be no distinction.