atha nityabhūtadikkālapadārthahetuko yo guṇaviśeṣas tannibandhanatvam asyā buddheḥ sādhayitumiṣṭaṃ tadā dṛṣṭāntābhāvaḥ /
If what is intended to be proved is that this cognition is based on the specific quality caused by the eternal substances space and time, then there is absence of an example.