nṛsiṃhayor ye bhāgāstair anusyūtaṃ nirbhāsīkṛtaṃ yat pratyabhijñānaṃ tat tathoktam, evambhūtasya pratyabhijñānasya yadā prakṛtyaiva ta evāṇavo hetavo bhavanti, tadā kim aparamavayavinā kalpitena /
When those very atoms are by their nature the causes of such recognition that is connected with and manifested through the parts of [both] man and lion, what need is there for postulating anything else like a composite whole?