atajjanakarūpatvaṃ vācyaṃ tacceṣṭam eva naḥ // na hyapyutpādakaṃ tasya svarūpeṇaiva varṇyate /
What is meant is that [the eye] is not of the form of that [other] cause, and this is quite acceptable to us; what produces [the cognition] is not described exactly as it exists in its own form.