ekasantānasambandhajñātrahampratyayatvataḥ hyastanādyatanāḥ sarve tulyārthā ekabuddhivat
All [ahaṃpratyayas], both of yesterday and today, must have the same object because they are ahaṃpratyayas belonging to a cognizer connected with one and the same continuum, like a single cognition