tathā hi vastunaḥ prameyasyābhāvāt pramāṇābhāvasiddhiḥ tasya siddhau ca prameyābhāvasiddhir iti sphuṭataramevātrāvataratītaretarāśrayadoṣaḥ
For indeed, [there would be] establishment of the absence of means of valid cognition from the absence of the object of knowledge [which is] the real thing, and upon its establishment [there would be] establishment of the absence of the object of knowledge - thus quite clearly here enters the fault of mutual dependence