nahi vyapadeśānyathātvamātreṇārthakriyāniyatasvabhāvahānir yuktā / atha pratiniyatapuruṣagrāhya eva tasya svabhāvas tena grahaṇāgrahaṇe puruṣaśaktibhedād aviruddhe iti cen na /
Indeed, mere difference in designation cannot reasonably cause the loss of [an object's] fixed nature for producing effects. If [you say] that its nature is such that it can be perceived only by specific persons, and thus perception and non-perception are not contradictory due to differences in personal capacity – [we say] no.