yasmād upalabdhilakṣaṇaprāptas tava na bhavati sarvajñastena kāraṇena sarvajñakāraṇavyāpakasvabhāvānām adṛṣṭiviśeṣa upalabdhilakṣaṇaprāptānupalambho na siddhyati /
Because the omniscient one cannot be apprehensible to you, therefore the specific non-perception of [his] causes, pervaders and nature - [even] of things that should be apprehensible - cannot be proven.