prayogaḥ yadekānekasvabhāvaṃ na bhavati na tat sattvena grāhyaṃ prekṣāvatā yathā vyomotpalam ekānekasvabhāvarahitāś ca parābhimatāḥ pṛthivyādaya iti vyāpakānupalabdhiḥ /
[The argument is:] Whatever does not have the nature of being either one or many cannot be grasped as real by a discerning person, like a sky-lotus; and the earth etc. postulated by others are devoid of [the nature of being] one or many - [this is] the non-apprehension of the pervader.