atra sāmānyena dvīndriyagrāhyāgrāhyasya buddhimatkāraṇapūrvatvasādhane siddhasādhyatā doṣo ghaṭādiṣu ubhayasiddheḥ
In this [argument], if one were to prove generally that things perceptible by two sense organs and imperceptible [things] are preceded by intelligent causes, [there would be] the fallacy of proving what is already established with respect to jars and similar [objects], since both [parties] accept this.