etat anantaroktam vacanena tu nityena yaḥ paśyati sa paśyatīti, asahamāno ya evaṃ manyate bauddhādir na nityena vānena sarvaṃ paśyati, kintu puruṣāntarakṛtena, tadyathā kanakakāśyapādipraṇītenāgamena śākyamunir iti, tasyaivaṃvādinast advākyasyāpramāṇatā vaktavyā tasya puruṣāntarasya vākyaṃ tadvākyam, tenaiva dṛṣṭābhimatapuruṣavākyena tulyatvāt kāraṇāt /
[One] who does not accept this immediately preceding [statement] that "only he who sees through the eternal word sees," and who thinks thus: "The Buddhist and others do not see everything through the eternal word, but through [words] made by other persons - for example, Śākyamuni [sees] through scriptures composed by Kanaka, Kāśyapa and others" - such a speaker must [then] admit the non-authority of those words, [namely] the words of those other persons, because they are equivalent to the words of a person who is [merely] seen and considered [to be omniscient].