yata evamaśvādinivṛttyātmā bhāvo 'sādhāraṇo na ghaṭate, tasmāt sarveṣu sajātīyeṣu śābaleyādipiṇḍeṣu yat pratyekaṃ parisamāptaṃ tannibandhanā gobuddhiḥ
Since in this way a unique entity consisting of the negation of horse etc. is not possible, therefore the cognition of 'cow' is based on that [character] which is completely present in each individual member of the same class such as variegated and other cows.