tasya kāraṇāntarāpekṣitā tanmātrāsambhavitā ca sādhyata iti tad eva jñānaṃ dharmīti nāsiddhyādidoṣaḥ
[Thus] its dependence on another cause and impossibility [of arising] from those [colors] alone is proved, so that very cognition is the subject [dharmin] - hence there is no fallacy of non-establishment etc.