tathā hi bhāvaḥ prathamaṃ tāvad utpadyate, tato vyāpriyate, tataḥ kāryamutpādya paścād vinaśyatītyevam ekasyaiva vastuno 'naikasmin kṣaṇe sannidhānam iti kṣaṇikatvavyāhatiḥ syāt //
For thus: a thing first comes into existence, then it functions, then after producing [its] effect it perishes – in this way there would be presence of one and the same entity in multiple moments, which would contradict [its] momentariness.