tasmād yathā deśakālādibhedavānasāvarthas tathaiva yadi pratīyeta, evaṃ sa eva pratītaḥ syād iti kuto 'siddhatā /
Therefore, if the object were to be cognized exactly as it exists with its distinctions of space, time, etc., then the same [sun] would have been cognized [as it is]. How then can [our] reason be 'inadmissible'?