tataścājātasya vināśo 'pi na saṃgacchate na hyajātāḥ śaśaviṣāṇādayo vinaśyantīti loke pratītam tenājātasya vināśa iti vacanaṃ naiva yuktyanupāti //
And consequently, the destruction of what is unproduced is not possible, for unproduced things like a hare's horns are not known in the world to be destroyed; therefore, the statement that "there is destruction of what is unproduced" is not in accordance with reason.