kutaścidevahi śubhāśubhakarmaṇaḥ kṣaṇaparamaparayā niyata phalam iṣṭamaniṣṭaṃ vāvirbhavati, rūpādyanubhavāt smaraṇam, vimarśānnirṇayaḥ, sthānād anveṣaṇam, abhivāñchato 'rthadarśanam, tataḥ kutūhalaviratiriti sarvam aviruddham /
For only from certain good and bad actions do fixed results—desired or undesired—arise through a series of moments: from the experience of form [comes] memory, from reflection [comes] determination, from placement [comes] searching, from desire [comes] perception of the object, and from that [comes] cessation of curiosity—all this is consistent.