vyaktaṃ prakāśarūpatvānno cedevaṃ prasajyate / sukhaduḥkhādike tulyaṃ tac ca sarvamidaṃ na kim //
If [you say] that "being manifestly of the nature of light, this [consequence] does not follow," then is not all this equally [applicable] in the case of pleasure, pain, and other [mental states]?