yathābhyāsabalāt prāmāṇyaṃ kvacit svata eva niścīyate ityuktam, tathā mithyātvam api kasyacit svata evāvasīyate
Just as validity is determined by itself in some cases through the power of repetition, as stated [before], similarly the falsity of some [cognition] is also determined by itself.