yaccāpyucyate na cātra kāraṇadoṣo 'stīti tadapyasiddhameva anāderavidyāvāsanālakṣaṇasya kāraṇadoṣasya vidyamānatvāt /
And what is also stated - that "there is no defect in the cause here" - that too is not established, because there exists a defect in the cause in the form of the beginningless impressions of ignorance.