utpattipakṣe nāyaṃ doṣaḥ, yataḥ pratiniyatavijñānotpattisamartha eva svahetorupajāyate, tena na sarvaiḥ sarvadā gamyate
In the production view this defect does not apply, since [the sound] arises from its own cause as capable of producing cognition only under specific conditions, [and] therefore it is not apprehended by all [persons] at all times.