atra yadi sākṣāt tadbhāvabhāvitvaṃ hetus tadānyatarāsiddhatā hetoḥ, nahiparasya sākṣād indriyād utpattirbhrānteḥ siddhā, tasyā eva sādhyatvāt /
If here the reason is that [illusion] is directly caused by the existence [of sense organs], then the reason is inadmissible to one or the other party, because the direct production of illusion from sense organs is not established for the opponent, as that is itself what is to be proved.