evaṃ hi raktāraktasamavetasyāvayavina ekatvād rakte 'pyavayave rāgasya taddvāreṇānupalabdhiprasaṅgaḥ, āśrayopalambhe 'pi tasyānupalambhāt /
For in this way, since the whole that inheres in both colored and uncolored parts is one, even when a part is colored, the color would [absurdly] not be perceived through it, because it would not be perceived even when its substratum is perceived.