tathā hi api nāmetaḥ śabdād arthakriyārthī pumān arthakriyākṣamānarthān vijñāya pravartiṣyate teṣviti manyamānair vyavahartṛbhir abhidhāyakāni yojyante na vyasanitayā na cāsau vikalpabuddhyākāro 'bhipretaṃ śītāpanodādikāryaṃ tadarthinaḥ sampādayitumalam tadanubhavotpattāvapi tadabhāvāt /
For indeed, [thinking] "from this word, a person seeking to accomplish something will proceed after understanding which things are capable of [producing] effects," users [of language] employ expressive [words], not out of mere habit; and that conceptual form-of-cognition is not capable of accomplishing the intended purpose such as removal of cold for one who desires it, because even when such experience arises, that [desired effect] is absent.