ayaṃ cāśruteḥ spaṣṭaṃ śabdasaṃvedanaṃ syād iti yaḥ prasaṅga uktaḥ sa yadi brahmaṇo rūpamupalabdhilakṣaṇaprāptamiṣyate tadā draṣṭavyaḥ /
[That] objection which was raised [above] that a deaf person would clearly perceive śabda – this should be considered [valid] only if the form of brahman is accepted as fulfilling the conditions of perceptibility.