tṛtīye tu prayoge nāśrayasiddhiḥ / pratyayānāṃ dharmiṇāṃ siddhatvāt / kintu teṣām ekasantānasambaddhajñātṛviśeṣeṇamasiddham / nirālambanatvasya prasiddhatvāt /
In the third argument, however, there is no āśrayāsiddhi, because the cognitions [which are] the subjects are established. But their qualification by a cognizer connected with a single continuum is unproven, because [their] baselessness is well-known.