niścitā iti tenātra kāryakāraṇatā sphuṭā // tasyā vivakṣāyāḥ kāryatvenātmani pratyakṣānupalambhābhyāṃ śabdā niścitā iti kāryakāraṇalakṣaṇa eva sambandhaḥ //
[The words] are ascertained [to be effects], therefore here the cause-effect relation is clear. Through perception and non-apprehension, words are ascertained in oneself to be the effect of that vivakṣā, thus the relation is characterized only as [that of] cause and effect.