syād etat tatrāpi sattādisadupalambhakapramāṇaviṣayatvaṃ dharmo 'sti tenānyanimitto 'yamatrāpi vyapadeśa ityavyabhicāra evetyāha anyadharmetyādi /
One might think: "Even there exists the property of being the object of valid cognition that apprehends existence etc., therefore this designation has a different cause here too" - thus [claiming] there is no fallibility; [to this] he says [the verse beginning with] "anyadharma."