athāpi syād avasthāntaram etat krameṇa śabdādipratibhāsaṃ jñānasyotpadyate tena sakṛdeva śabdādisaṃvedanaṃ na bhaviṣyatītyāha nitye 'vasthāntaraṃ na ceti
Even if it be maintained that "these different manifestations of sound and other [objects] arise in cognition sequentially, therefore the apprehension of sound etc. will not be simultaneous," [he] states that "in an eternal [entity] there cannot be different states."