kathaṃ punar etat parasparāhatam ity āha anyarūpaniṣedho 'yam ityādi / pacatītyetasyārthasvarūpeṇaiva tiṣṭhatītyanenāvadhāraṇenācaritarūpaṃ darśayatā pacatītyetasyānyarūpaniṣedhenātmasthitir iti darśitaṃ bhavati /
When asked "How is this mutually contradictory?", [the author] states "This negation of other forms..." etc. By showing through this emphasis that "[the meaning of] 'pacati' remains in its own form," it is demonstrated that [the verb] "pacati" maintains its self-existence through the negation of other forms.