sāṃkhyaṃ prati buddhisattvānupapatter na siddhasādhyatā avyatiriktā hi buddhiḥ pradhānāt sāṃkhyair iṣyate /
Against the Sāṃkhya there is no fallacy of proving what is [already] established, because of the impossibility of [separate] existence of intelligence, for intelligence is accepted by the Sāṃkhyas as non-different from pradhāna.