puruṣastvarthāntarabhūtarāgasamudācārādrakta ucyate 'viraktaś ca samanvāgamamātreṇa, natu dharmasya lakṣaṇasamudācāro lakṣaṇasamanvāgamo vā prāptilakṣaṇo 'sti, anyatvaprasaṅgāllakṣaṇasya prāptivad iti na sāmyaṃ dṛṣṭāntasyadārṣṭyāntikena /
A person is said to be passionate due to the manifestation of passion which is something different [from the person], and dispassionate merely through association, but there is no manifestation of characteristics or mere association of characteristics that would constitute attainment for a dharma, because the characteristic would become different [from the dharma] like attainment; thus there is no similarity between the example and what it is meant to exemplify.