tataścāsyāpi sāmānyasya viśeṣād vyāvṛttasya grāhakaṃ vijñānaṃ savikalpakaṃ prāpnoti, viśiṣṭaviṣayatvāt /
And consequently, the cognition that apprehends this universal as distinguished from the particular must be conceptual, because it has a qualified object.