sadasatoścāśrayaṇaniṣedhād ayuktam eṣāṃ kvacit samavāyitvam ityato na nityahetupratibaddhātmasthitayaḥ /
Since the [same] substratum has been denied for both sat and asat [existence and non-existence], their inherence in anything is incorrect; therefore, these [kleśas] are not established in [their] nature as connected with eternal causes.