yadā hi tathāvidhasāmānyadharmahetukatvameṣāmabhaviṣyat tadā krameṇāmī nodapatsyanta, avikalakāraṇatvādyugapadevotpadyeran, yugapad utpadyamānānekapadārthavat /
If these [cognitions] were caused by such a common property [i.e., a universal], then they would not arise in succession, [but rather], since their cause would be complete, they would arise simultaneously, just like multiple entities that arise simultaneously.