yadeva ca mūḍhamaterāśaṅkāsthānaṃ tadevādhikṛtyoktam ācāryeṇa "ajñeyaṃ kalpitam kṛtvā tadvyavacchedena jñeye 'numāna"miti //
With reference to precisely those cases which are grounds for doubt in the mind of the dull-witted, the Teacher has stated: "Having postulated the unknowable, through its exclusion [we arrive at] the inference of the knowable."