ataḥ kṣaṇikākṣaṇikavyatirekeṇa gatyantarābhāvād akṣaṇikasya ca kramayaugapadyābhyām arthakriyāvirodhāt kṣaṇikatvenārthakriyāsāmarthyalakṣaṇaṃ sattvaṃvyāptamiti pudgale kṣaṇikatvanivṛttau sattvanivṛttiḥ siddhā
Therefore, since there is no other alternative besides momentary and non-momentary, and since effective activity is incompatible with the non-momentary through both succession and simultaneity, existence characterized by the capacity for effective action is pervaded by momentariness; thus, when momentariness is absent in the pudgala, [its] existence is proven to be absent.