etā adṛṣṭaya iti / kāraṇādyanupalabdhayaḥ sarvajñasya kenacit saha kāryakāraṇabhāvavirodhavyāpyavyāpakābhāvāsiddheḥ /
These non-perceptions [i.e.,] the non-apprehensions of causes and so forth cannot prove [anything about] the omniscient one, because the relationships of cause and effect, contradiction, and pervasion and pervaded cannot be established between [the omniscient one] and anything else.