syād etat tulye sarvākārataḥ pratibhāse katham ayaṃ bhedo niścīyate, tadā pramāṇāntareṇa mīyamānatvāt tat prameyaṃ prāpnoti, na ca pramāṇam eva prameyaṃ yuktaṃ virodhād iti codyam /
This objection might be raised: "When the appearance is similar in all respects, how is this distinction determined? And then, because it is measured by another means of valid cognition, it becomes an object of cognition, and it is not proper for a means of valid cognition itself to be an object of cognition, due to contradiction."