kiñca tatra dṛṣṭam ityetāvan mātreṇa yadi mithyātvaṃ kṛtakatvena vyāpyenasatyatvam api pauruṣeye kvacid dṛṣṭam iti tadapi tena vyāpyeta, tataś ca kṛtakatvanivṛttau mithyātvavat satyatvasyāpi nivṛtter nāpauruṣeyatvāt satyārthatvaṃ siddhyed ityalam
Moreover, if mere observation [of falsity] there meant that falsity is pervaded by being produced, then truth too, being sometimes observed in human utterances, would be pervaded by them, and consequently, when the property of being produced ceases, both falsity and truth would cease, so truthfulness could not be established from [something] not being of human origin—enough [of this].