tathāhyanapekṣamityanena niścayena viṣayīkṛtamucyate, yatra ca niścayas tatrāśaṅkāyā asambhavaḥ, niścayāropamanasor bādhyabādhakabhāvāt, āśaṅkāyāścobhayāṃśāvalambitvenāropākārapravṛttatvāt //
For what is called "independent" is made an object of certainty, and where there is certainty, doubt is impossible, since certainty and presumption have a sublated-sublating relationship, and since doubt, by depending on both aspects, operates in the form of presumption.