anupalambho 'pi kiṃ nirviśeṣaṇo 'bhīṣṭa upalabdhilakṣaṇaprāptasyetyetasya viśeṣaṇasyānāśrayaṇāt āhosvit savi[śeṣaṇa] iti /
Is this Non-apprehension meant to be unqualified, as shown by the non-employment of the qualification "of what fulfills the conditions of perceptibility," or is it meant to be qualified?