nāpi pūrvasāmagrīvaśād yaugapadyamātreṇa viṣayaviṣayibhāvaḥ cittacaityānāṃ cakṣurādīnāṃ ca parasparaṃ viṣayaviṣayitvaprasaṅgāt /
Nor can their relation of 'object and subject' be based merely on simultaneity due to antecedent circumstances, because [if it were], there would result an unwarranted mutual subject-object relationship between mind and mental states on one hand and the eye and other sense organs on the other.