tenendriyasyāvinābhāvitvasambandhajñānasya ca parārthānumānatvaprasaṅgād atiprasaṅgo na bhavati tayoḥ, saktasaṃsūcakatvābhāvāt /
Therefore, there is no overextension in [claiming that] the sense organ and the cognition of invariable concomitance would [absurdly] become inference for another, because these two lack the property of indicating what is possible.