ayam eva hi tadabhāvavyavacchedo ya eva tat paricchedaḥ, sa evānyābhāvasya tatra paricchedo ya evānyavyatiriktasya tasya paricchedaḥ /
For this very cognition of [a thing] is indeed the exclusion of its non-existence, and that very cognition of the non-existence of something else there is the cognition of what is distinct from that other [thing].