bhinneṣvanvayino 'satve na yuktānvayinī matiḥ / ityekamiṣṭaṃ sāmānyaṃ sarvavyaktyanuvṛttimat //
[You say] "without something pervading among different [things], a pervading cognition is not possible" - thus a single universal pervading all particulars is accepted [by you].