anyathā hyatrāpi ghaṭopalabdhyā ghaṭasattā na vyāptā syāt tat tataścāvyāpakasya nivṛttau nāvyāptasya nivṛttir iti tato ghaṭābhāvo na siddhyet /
Otherwise, even here, the existence of a jar would not be pervaded by the apprehension of the jar, and consequently, the absence of the non-pervading [factor] could not lead to the absence of the unpervaded [factor], and thus the absence of the jar would not be established.