sādhyena saha sāmānyena sādhanadharmasya vipakṣe bādhakapramāṇavṛttyā pratibandhe siddhe 'pi sati yatra dharmaviśeṣam āśritya codanā kriyate, taj jātyuttaram. na ceha sāmānyena pratibandhaḥ siddhaḥ yasya tu sanniveśaviśeṣapratibandho 'sti so 'siddha iti na jātyuttaram etat //
When, even though the invariable concomitance of the probans with the probandum has been established in general terms through the operation of contradictory evidence in the counter-instance, an objection is raised based on a particular property, that is a jātyuttara. However, in this case, the invariable concomitance is not established in general terms, and that which has concomitance only in particular configurations is unestablished; therefore this is not a jātyuttara.