teṣāṃ samānāparavastūnāṃ yannairantaryeṇa svopādānakāraṇadeśaparihāreṇa janma sadbhāvaḥ, tasya janmana upalabdheḥ kāraṇāt sa evāyaṃ gacchatītiyathā pradīpasya kenacinnīyamānasya deśāntaraṃ gacchatīti buddhihetutvaṃ
When these similar but different things arise consecutively in places other than [that of] their material cause, the perception of this arising produces the notion "this [same thing] is moving," just as when someone carries a lamp, [it produces] the notion "the lamp[-flame] is moving to another place."