syād etat neśvara eva kevalaṃ kāraṇam api tu dharmādisahakārikāraṇāntaramapekṣya keroti nimittakāraṇatvādīśvarasya tena dharmādeḥ kāraṇāntarasya vaikalyādavikalakāraṇatvam asiddham iti /
One might argue thus: "God is not the sole cause, but rather He acts depending on other auxiliary causes such as dharma and so forth, since God is [only] the efficient cause; therefore, due to the deficiency of other causes such as dharma, the existence of an unimpaired cause is not established."