tathā hi arthāpattyā sambandhamātrāstitvaṃ pratipādyate, natu viśeṣaḥ, tena saha pratibandhāsiddher ityabhiprāyaḥ /
For by Presumption only the mere existence of the Relationship is established, not its specific nature, because there is no established invariable concomitance with that [specific nature] - this is the intended meaning.