kiṃ ca vyaktir dravyaguṇaviśeṣakarmalakṣaṇā, ākṛtiś ca saṃyogātmikā ete ca dravyādayaḥ prāgeva pratiṣiddhā ityato 'pi śabdārthatvamanayor asadbhāvān
Moreover, since vyakti [Individual] characterized by substance, quality, particularity and action, and ākṛti [Configuration] consisting of conjunction, and these [categories] beginning with substance have already been rejected, therefore due to their non-existence, [their] being śabdārtha [word-meaning] [is impossible].