kṛtanāśākṛtābhyāgamadoṣaś ca yathā na bhavati tathā karmaphalasambandhaparīkṣāyāṃ pratipādayiṣyate //
And how [our view] is not subject to the fault of destruction of what is done and occurrence of what is not done will be explained in the examination of the relation between action and [its] result.