tathā hi yadvyaktīnām avācyatvamasmābhir varṇitaṃ tatparamārthacintāyāmna punaḥ saṃvṛttyāpi, saṃvṛtyā tu vyaktīnām eva vācyatvaṃ avicāraramaṇīyatayā prasiddham ityasiddho hetuḥ
For the non-denotability of particulars that we have described pertains to ultimate reality analysis, not to the conventional level. But conventionally, the denotability of particulars alone is well-known, being agreeable [only] when unexamined. Therefore the reason is unestablished.