syād etat anupralambho yo yuṃṣābhir upavarṇito 'numānatvena sa eva sarvajñasya bādhako bhaviṣyati, kimatrāsmākam anyena pramāṇeneti /
One might object: "That same non-apprehension which you have described as being of the nature of inference will be the refutation of the omniscient one; what need do we have here for another pramāṇa?"