ayam atra samudāyārthaḥ yady api tanugiriprabhṛtīnām ebhyaḥ sādhanebhyo buddhimān kartā siddhyati, tathāpy asau ya evaikasya hetuḥ, sa evānyasyāpīti na niścita eveti prati kāryaṃ bhinnasyāpi kartuḥ sambhāvyamānatvāt saudhāheścaikasyāpi bahubhiḥ karaṇekṣaṇādato naikaḥ kartā pratipādayituṃ śakyate yāvaccaikaḥ kartā na siddhas tāvat kutaḥ sarvajñatvasiddhir iti /
This is the overall meaning here: Although from these proofs an intelligent creator of [things] such as bodies, mountains and so forth may be established, nevertheless it is not at all certain that the one who is the cause of one [thing] is indeed the cause of another, because for each effect a different creator is possible, since even one mansion is observed to be made by many [people]. Therefore, it is not possible to establish [the existence of] one creator. And as long as one creator is not established, how can omniscience be established?