yadidaṃ ghaṭābhāve paṭābhāve śaśaviṣāṇādyabhāve vābhāvo 'bhāva ityanugāmijñānaṃ pravṛttaṃ tatrāsmābhir asatyapi sāmānye 'nugatapratyayadarśanādvyarthānyatrāpi sāmānyakalpaneti coditam, na tu sajātīyānāṃ bahūnāṃ ghaṭādīnāṃ ye prāgabhāvādayas tatra yajjñānaṃ
What we had objected to was that: regarding the comprehensive cognition "negation [is] negation" occurring in [cases of] negation of a jar, negation of cloth, or negation of a hare's horn etc., since we observe a unified cognition even without a universal, the postulation of universals elsewhere too is pointless - but [we did] not [object to] the cognition regarding prior negations etc. of many homogeneous things like jars.