na hi paryāyavyatiricyamānaśarīraḥ kvacid api vijñāne pratyakṣasaṃmate pratibhāsamāno 'nugataikarūpo dravyātmā lakṣyate //
For indeed, no such substance as "soul" with a form separate from successive factors is observed appearing in its unifying form in any cognition that is acknowledged [by all] to be perception.