etāvatā ca leśena pramāṇatvavyavasthitau / neyattā syāt pramāṇānām anyathāpi pramāṇataḥ //
If [upamāna] were to be established as a means of valid cognition based on this slight element [of valid cognition], then there would be no limit to the means of valid cognition, as [they could be established] differently also through valid cognition.