pratyakṣānumānādipravibhāgenāpi dharmiprabhedo 'narthaka eva madīyāḥ pratyayā ityetāvataiva gatatvāt /
Even with a distinction based on [cognitions being] perception, inference and so forth, any distinction regarding the property-bearer is meaningless, since everything is already encompassed merely by [the term] "my cognitions."