tathā hi yāsau tadviṣayā saṃvittiḥ sā bhavataḥ satkāryavādino matena nityaiveti kiṃ tasya utpādyaṃ syāt / dvitīyasyopalambhasyāsambhavācca na tadviṣayajñānotpattilakṣaṇābhivyaktiryuktā
For indeed, this cognition of that object must be eternal according to the view of you who hold the satkāryavāda - so what of it could be produced? And because a second perception is impossible, manifestation characterized by the arising of knowledge of that object is not appropriate.