tathā hi naivāntyavarṇapratipatter ūrdhvamanyamakalaṃ śabdātmānamupalakṣayāmo nāpi svayam ayaṃ vaktā vibhāvayati /
For indeed, neither do we perceive, nor does the speaker himself discern, any other indivisible word-essence after the cognition of the final letter.