yataḥ paramāṇvāder vyatiriktasyālambanatvaṃ na yujyata iti vistareṇa pratipādyācāryeṇa mābhūt sarvathālambanapratiṣedhe pratītibādhā tathā ālambanādhipatisamanantarahetupratyayatvalakṣaṇāś catasraḥ pratyayitā iti sūtre vacanād abhyupetabādhāpīti avirodhapratipādanāya yathāvidha ālambanapratyayo 'bhipretaḥ sūtre loke ca tathā pratipāditaṃ saṃvṛttyā
Since nothing other than atoms etc. can serve as an objective basis, as has been explained in detail by the Teacher, [and since] there should not be a contradiction with direct experience in case of complete denial of objective basis, and [since] there would be a contradiction with what is accepted in the sūtra statement that "there are four conditions characterized as objective basis, dominant [condition], immediate [condition] and causal condition" - therefore, to show there is no contradiction, the kind of objective condition that is intended in the sūtra and in ordinary experience has been explained conventionally.