prayogaḥ ye vartamānā na bhavanti te kvacit samarthā api na bhavanti yathāvyomāmbhoruhaṃ, na bhavanti cātītādayo vartamānā iti vyāpakānupalabdhiḥ
The formulation is: Whatever things are not present are also not capable of any action, just as a sky-lotus, and past etc. things are not present - thus [this] is non-perception of the pervader.