evaṃ manyate yadi nāmādarśanam, tathāpyadarśanamātrasyāpramāṇatvāt saṃdigdhāsiddhataiva, kadācit kvacit puruṣās tathāvidhānāṃ vedadharmāṇāṃ kartārau bhaveyur iti /
[The author] thinks thus: Even if there is non-perception [of certain characteristics], nevertheless, because mere non-perception lacks probative force, [the reason] remains doubtful and unestablished, since somewhere, sometime, people might become composers of works having such Vedic characteristics.