tasmād dṛṣṭaḥ prasiddho liṅgabhūta ekadeśaḥ pakṣadharmaḥ sa na sambhavati, nirūpyamāṇo yaḥ sarvajñam anumāpayet.
Therefore there cannot exist such a perceived, well-known logical mark that is a property present in the subject [and] that could, upon examination, lead to the inference of an omniscient being.