yadi tu paramārthena tu buddhyādivyatiriktārthābhidhāyitvaṃ prasādhyate tadā vyāpter anumānabādhitatvādayukta evāyaṃ hetur iti darśayann āha vastuvṛttyetyādi /
But if what is to be proved is the denotation of an object distinct from buddhi etc. from the ultimate point of view, then this reason is entirely inappropriate because its pervasion is invalidated by inference - showing this, he states "vastuvṛttyā" etc.