yo hi saṃniveśaviśeṣo buddhimatpuruṣavyāpārapūrvakatvena devakulādiṣvanvayavyatirekābhyāṃ loke prasiddho yasya darśanādadṛṣṭatatkartṛkasyāpi buddhimatkāraṇāvagatir bhavati tathābhūto yadi tanutarugiriprabhṛtiṣu sādhyadharmiṣu hetutvenopādīyate tadā syād bhavatāmabhimatasādhyasiddhiḥ /
"For if that particular arrangement which is well-known in the world through positive and negative concomitance as being preceded by the activity of an intelligent person in temples etc., from the sight of which arises the understanding of an intelligent cause even when its creator is unseen - if such [an arrangement] were to be taken as a reason in subjects to be proved like bodies, trees, mountains etc., then your desired conclusion would be established."