bhavatāṃ hi pakṣe akāraṇaṃ dvidhā dṛṣṭaṃ nityamasacca na hi sattvāsattvavyatirekeṇa prakārāntaram asti
In your view, what is without cause is seen to be of two kinds: eternal and non-existent, for there is no other alternative besides existence and non-existence.