sāmprataṃ nigamanavyājena pariśiṣṭahetudūṣaṇārthaṃ diṅmātram āha pradhānahetvabhāve 'pītyādi /
Now, under the pretext of a conclusion, [the author] states just an indication for refuting the remaining reasons [by saying] "Even in the absence of pradhāna as cause" etc.