na caivaṃ sarvajñatvasya kenacit saddharmamekajñānasaṃsargitā niścitā, yasyakevalasyopalambhāt tadabhāvaṃ vyavasyāmaḥ
And omniscience has not been definitively determined to have association in a single cognition with any existent property, the mere apprehension of which [property] could lead us to ascertain its [omniscience's] non-existence