kāraṇānāṃ kāryavattvāt api ca dehaviśeṣaparigrahahetos tṛṣṇāviparyāsalakṣaṇasya svakāraṇasyābhāvāt kiṃ tatra kuṭyādau buddher abhāva āhosvid dehavyatirekād iti saṃśayaḥ
And since causes [may] have effects, and due to the absence of its own cause characterized by desire and delusion which is the reason for assuming a particular body, there is doubt whether in trees etc. there is absence of cognition or [whether this absence is] due to the absence of body