athavā sambhavatu nāma sarvajñaḥ puruṣas tathāpi sarvajñapraṇītaṃ vacanaṃ na sambhavatyeva yataḥ pravṛttir bhaviṣyati bhavatām ityetat pratipādayann āha daśabhūmītyādi
Let there be an omniscient person; even then, words proclaimed by [such] an omniscient one cannot exist, from which your activities would proceed. [The author] demonstrates this by saying "daśabhūmi" etc.