tathā hi prathamadvitīyayoḥ prayogayor ye hetavas ta āśrayāsiddhāḥ ahampratyayagrāhyasya kasyacid api dharmiṇo jñātur asiddhatvāt /
Thus, in the first and second arguments, the reasons are āśrayāsiddha ["having an unestablished locus"], because no subject [dharmin] whatsoever that is a cognizer apprehended by the I-notion is established.