tathā hi gāḍhasvāpamadamūrchāsu nāhaṅkāraḥ saṃvedyate, punar anyadā ca saṃvedyata iti siddham asya sarvadānupalambhāt kādācitkatvam
For instance, in deep sleep, intoxication, and fainting, I-consciousness is not experienced, while at other times it is experienced; thus its occasionality is established from [its] non-apprehension at all times.