yasya tu vijñānavādino na bāhyo 'rtho nīlādirūpatayā pratyakṣāsiddhaḥ, svapnādau vināpi bāhyamarthaṃ tathāvidhanīlādipratibhāso 'palambhena saṃśayāt tasya ca nīlādi pratibhāsopalambhena tasya ca nīlādirūpasyaikānekasvabhāvaśūnyatvena bhrāntajñānapratibhāsātmakatvāt, nāpiparamāṇavaḥ siddhās teṣāṃ paurvāparyāvasthāyitayā digbhāgabhedinām ekatvāsiddheḥ /
For the Vijñānavādin, however, no external object like blue etc. is established by perception, because even without external objects, such appearances of blue etc. are experienced in dreams and such states, which creates doubt about [normal] perception of blue etc., and because the form of blue etc., being devoid of both unitary and multiple nature, must be of the nature of an illusory appearance; nor are atoms established, because being sequentially arranged and occupying different points in space, their unity cannot be established.