sannihitāpratibaddhasāmarthyakāraṇāś ca devadattasya rūpādiviṣayāḥ pratyayāḥ iti svabhāvehetuḥ /
[And just as] Devadatta's cognitions of color and other objects have [their] causes present, unobstructed and capable [of producing their effects] - this is a reason based on [their] inherent nature.