tathā hi mantrauṣadhādiprayogeṇa yathā bhuktam annavyañjanādi, yathā cintitaṃ ca manasā vastu, muṣṭisthaṃ ca dravyaṃ saṃvādayantyeva /
For indeed, through the application of mantras, herbs and such [means], they correctly identify what food and condiments have been eaten, what object has been thought of in [someone's] mind, and what object lies in [their] closed fist;