tathā hi vanamityukte dhavo vā khadiro vā palāśo veti na vikalpena pratītir bhavati, nāpi dhavaś ca khadiraś ca palāśaśceti samuccayena apitu sāmānyena, pratīyante dhavādayaḥ
For when "forest" is uttered, the cognition does not arise distributively as "either dhava or khadira or palāśa", nor collectively as "dhava and khadira and palāśa", but rather the dhava etc. are cognized generally.