tathā hi / yeṣām evendriyam asti, te 'rthamupalabhante / yeṣāṃ tu nāsti, te satyapyarthe nopalabhante / evaṃ yeṣāṃ sambandhaparijñānam asti, te śabdād artham avabudhyante /
For just as those who possess a sense organ perceive [its] object, while those who do not possess [it] do not perceive [the object] even though it exists, similarly those who possess knowledge of the Connection comprehend the meaning from the word.