viśeṣeṇa tu nityaikamanassādhane 'nanvayaḥ pratijñāyā anumānabādhā viruddhatā ca hetor darśayati nitye tvityādi
But specifically, in proving [the existence of] a permanent and unitary mind, [there is] non-concomitance of the thesis, invalidation by inference, and contradiction of the reason, [which is what] is shown by [the words] beginning with "if permanent"