ananyatve 'pi sattvasya kathaṃ pūrvadhiyāgatam / tasyāgatau hi vastveva nopalabdhaṃ prasajyate //
If the [present] existence is non-different [from the previous existence], how [can it be] not included in the previous cognition? Indeed, if it were not included [in the previous cognition], it would follow that the thing itself was not apprehended.