naiṣa doṣaḥ uttareṣāṃ rūpādikṣaṇānāṃ pūrvajñānagṛhītai rūpādikṣaṇair aviśiṣṭārthakriyāvāñchāyām abhinnayogakṣematvād aikyem eva vyavahriyate /
This is not a fault, because the subsequent color-moments are treated as identical with the color-moments grasped by the previous cognition, since they share the same fate in regard to the desire for effective action.