tathā sāmānyaviśeṣasamavāyeṣu na sattāsti yenāstīti teṣu pratyayaḥ syāt dravyaguṇakarmasveva sattāyāḥ sthitatvāt /
Similarly, existence does not reside in universals, particularities and inherence, by which there could be the cognition "it exists" regarding them, since existence resides only in substance, quality and action.