tathā hi manasaiva saṃvedanānnendriyopaghātādisambhavaḥ, anāśravapañcavyavahārātmakatvād bhagavato nāpi sāśravakarmādhipatyasambhavaḥ, aviparītānityādirūpeṇa saṃvedanānnāpi viparyastatvam, ata eva bhagavato mānasasyāpi daurmanasyādilakṣaṇasya duḥkhāder asambhavaḥ, tasya mohajatvāt
Since [His] experience is through mind alone, there is no possibility of injury to [His] sense organs; and since the Blessed One's fivefold activity is free from āśravas, there can be no influence of karma with āśravas; and since [His] perception is of the impermanent etc. in their true form, there is no distortion [of cognition]; therefore there is no possibility of mental suffering characterized by dejection etc. for the Blessed One, since these arise from delusion.