yacceṣṭāniṣṭhavikalpād anapekṣitabāhyaviṣayasannidhānaṃ sukhādisaṃvedanaṃ prasiddhaṃ tat kathaṃ paropadhānāt syāt
And how could that well-known experience of pleasure etc. which arises from contemplation of the desirable and undesirable without requiring the presence of external objects come from the imposition of something else?