yadyanaikāntikamavastutvād iti hetuṃ vaded bauddhastadapyayuktam yasmāt tadviviktākāśālokātmakaṃ vastu matpakṣe 'trāpi vṛṣṭimeghābhāvaprayoge 'styeva
If the Buddhist should claim that our reason "because they are non-entities" is inconclusive, that too is incorrect, because according to our view, even in this case of the application of the absence of rain and clouds, there exists an entity in the form of sky and light devoid of them.