kiṃ ca bhavato mīmāṃsakasya mate yo bhāsamānaḥ sa ākāro na buddheḥ; kintvasau bāhyārthasvabhāvo varṇyate /
Moreover, according to your Mīmāṃsaka view, that form which appears [in cognition] does not belong to cognition; rather, it is described as having the nature of an external object.