evam anena prakāreṇa prasiddhatvāt sākṣāt kṛtiviśeṣāt kāyavānuvāgbuddhivaiguṇyalakṣaṇāyā doṣavāsanāyāḥ prahāṇāt siddhamāvaraṇadvayaprahāṇam /
Thus, due to [its] being well-established through this direct specific action, through the elimination of defective impressions characterized by the imperfections of body, speech and mind, the elimination of both types of obstruction is established.