ete yathoktāḥ kāryabhedāḥ pradhānāt pravartamānā na bauddhādyabhimatā iva kāryabhedāḥ kāraṇādatyantabhedino bhavanti kiṃtu tadrūpā eva tat pradhānaṃ rūpaṃ ātmā yeṣām iti vigrahaḥ
These various effects proceeding from pradhāna are not entirely different from their cause as the Buddhists and others maintain, but rather have the same form [as their cause], that is, they have pradhāna as their essential nature - such is the analysis [of the compound tadrūpāḥ]