atha tadutpattyāpratibandhaviśeṣaṃ parityajya sāmānyam eva liṅgam ucyate tadā vyabhicāriteti darśayann āha dhūmetyādi.
Now, showing that if one abandons the particular connection of being produced from that and speaks of only the general [character] as the mark [of inference], then there would be deviation [from the intended conclusion], he says "smoke" etc.