bādhābhāvo 'pyabhāvākhyaṃ pramāṇāntaramiṣyate // tasyāpi bādhakābhāvāt prāmāṇyamabhidhīyate /
The absence of sublation is also considered a separate means of valid cognition called "non-apprehension," and its validity too is asserted based on the absence of sublating [cognition].