evaṃ tarhi yadyabhyāsasyedṛśaṃ sāmarthyam abhyupagamyate, tadā mu{śa---}ktiniścayo 'pyabhyāsabalādevāntareṇāpi liṅgānusaraṇaṃ bhavatīti kiṃ nābhyupagamyate
If such a capacity of repetition is admitted, then why is it not admitted that certainty regarding [epistemic] capacity also comes about through the force of repetition alone, without following an inferential mark?