kiñca āhlādaparitāpirūpeṇa spaṣṭaḥ pratibhāso na prāpnoti, vikalpaviṣayatve sati sukhādīnāṃ mānasenaiva cetasā vedyatvenābhyupagamāt
Moreover, [on this view] clear appearance in the form of joy and distress would not be possible, since pleasures and other [feelings] are accepted as being cognizable only by mental consciousness when they have conceptual content.