kiñca yadi tat kāryatā siddhā jñānasya tadā vyāptyanusaraṇam anarthakam, tat kāryatāvasāyād eva tadarthaprāpaṇaśaktisiddher anumānajñānavat
Moreover, if that [cognition's] being an effect is established, then following the pervasion is pointless, since the capacity to reach its object is established merely through ascertaining its being an effect, just like in inferential cognition.