tathā hi yata eva sukhamutpadyate tata evātisevyamānād duḥkhamapīti na tayoḥ kāraṇabhedapratiniyamo 'sti /
For indeed, from the very same [source] from which pleasure arises, pain too arises when [that source is] excessively indulged in; thus there is no fixed restriction to different causes between them.