tathā hi ye sambhavatsvahetuviruddhasvabhāvābhyāsās te sambhavad atyantasantānavicchedāḥ tadyathā vrīhyādayaḥ tathā cāmī rāgādaya iti sambhavatyevaiṣāṃ kṣayopāyaḥ /
For, those [things] whose repeated practice of a nature contrary to their cause is possible, they can have their continuous series completely cut off, just like rice grains and so forth; and similarly these [afflictions] like attachment and so forth [can be cut off]; thus the means of their destruction is indeed possible.