iha hi naiyāyikādayaḥ kṣaṇikamekam api vastu nāstīti manyamānāḥ kṛtakākṛtakatvena bhāvānāṃ dvairāśyamavasthāpayanti / tatra kecit kṛtakā yathā ghaṭādayaḥ kecidakṛtakā yathā paramāṇvākāśādayaḥ /
For here the Naiyāyikas and others, thinking that not even a single entity is momentary, establish a twofold division of entities through [the distinction of] created and uncreated. Among these, some are created like jars etc., [while] some are uncreated like atoms, ākāśa, etc.