na cārthadeśaṃ puruṣam upasarpavad arthaṃ vā puruṣadeśam ānayat tat prāpakaṃ bhavati, api tu puruṣaṃ pravartayat.
And this delivery [of the object] does not occur by bringing the person to the location of the object or by bringing the object to the location of the person, but rather by prompting the person to act.