tathā hi mithyārthaśāstraśravaṇād vyāmūḍho lokāyataḥ siddhe 'py anumānasya prāmāṇye sāṅkyavan na tadvyavahāraṃ pravartayati, tasya viṣayopadarśanena viṣayī vyavahāraḥ sādhyate.
For even when Inference's validity is established, the Lokāyata, deluded by hearing false doctrines about objects, does not engage in its use as the Sāṃkhyas do; [therefore] by showing him its domain, [its] practical use is demonstrated.