santānāntarasya tu grāhyarūpeṇābhāvāt grāhyākāraśūnyaṃ tadapekṣya prakalpitaṃ tu yadvijñānasya kartṛtvaṃ vijānātīti vijñānam iti kṛtvā tasyābhāvād grāhakākāraśūnyaṃ na tu vijñānasvalakṣaṇasyāpi sarvasya sarveṇābhāvāt /
And due to the non-existence of other series [of cognitions] in the form of apprehensible objects, [it is] empty of apprehensible form; and the supposed agency of cognition based on [the idea that] "cognition cognizes" is [also] empty of the form of apprehender due to its non-existence - but not [empty] of the specific characteristic of cognition itself, since everything cannot be non-existent through everything.