tatra vijñaptimātram evedaṃ traidhātukaṃ tac ca vijñānaṃ pratisattvasantānabhedād anantam aviśuddhaṃ cānadhiagatatattvānāṃ viśuddhaṃ ca prahīṇācaraṇānāṃ pratikṣaṇavisarāru ca sarvaprāṇabhṛtāmojāyate natvekamevāvikāri
In this regard, this entire threefold realm is mere representation (vijñapti), and this consciousness is endless due to the differences in the continuums of each being, impure for those who have not realized truth, pure for those who have abandoned [wrong] conduct, and arises moment by moment for all living beings—[but] is not just one and unchangeable.