tathā hi yadi bhinnavastusvarūpaṃ pratipattyarthamanyapadārthagrahaṇam apekṣyate tadā syād itaretarāśrayadoṣaḥ, yāvatānyagrahaṇamantareṇaiva bhinnaṃ
If indeed the form of a distinct entity required the grasping of another entity for its apprehension, then there would be the fault of mutual dependence; however, the distinct [entity]