tathā hi yatra pakṣadharmatvaniścaye 'pi sādhyārthapratītir na jāyate tatradṛṣṭāntadharmiṇi vyāptimanusaret pratipattā, yathā kṛtakatvānityatvayoḥ
For where, even when the presence in the subject is ascertained, cognition of the probandum does not arise, there the investigator would follow the pervasion in a corroborative instance, as with producedness and impermanence.