tathācāyam artho bhavati yajjñānaṃ nāmādyabhedopacāreṇāvikalpakaṃ tat prathyakṣaṃ, yat tu jñānaṃ tathāvikalpakaṃ tat kalpanātmakatvān na pratyakṣam
And thus the meaning becomes: that cognition which is non-determinate through imposed identity with name etc. is perception, but that cognition which is determinate in that way is not perception because it has the nature of conceptual construction.