teṣām avayavālpabahutvagrahaṇakṛte viśeṣe 'vayavamātramevābhyupagataṃ syāt tatraiva sthūlādivyavahārāt tataścāṇumātram eva dṛśyatvenābhyupetaṃ syāt
If the distinction is held to be based on the apprehension of fewer or more parts, then only the parts would be admitted [to exist], since the usage of [terms like] 'gross' etc. [would apply] only there, and consequently only atoms would be accepted as perceptible.