prayogaḥ ye ve kramiṇaḥ pratyayās te naikaviṣayāḥ, tadyathā rasarūpādipratyayāḥ kramiṇaḥ, kramabhāvinaśceme hyastanādyatanā gośabdaviṣayāḥ pratyayā iti vyāpakaviruddhopalabdhiḥ
The formal argument: Those cognitions which are sequential do not have a single object, just as sequential cognitions of taste, form etc. [do not], and these cognitions of the word 'cow' from yesterday and today are sequential - thus [this is] the apprehension of a pervasive contradiction