nanu yadi samudāyaḥ prāgānubhūtaḥ syāt tadā smārttamidam yuktam yāvatā na rūpādivyatiriktaḥ samudāyo bhavatām abhīṣṭo yenāsāv anubhūyeta rūpādiṣu cānubhūteṣu rūpādiriti syāt na ghaṭa iti na cānanubhūte smṛtir yuktā tat katham idaṃ samudāyaviṣayaṃ smārttaṃ jñānam utpadyate /
"[One might object:] If the composite whole had been previously experienced, then this remembrance would be justified. However, you [Buddhists] do not accept any composite whole distinct from color etc., by which it could have been experienced. And when color etc. have been experienced [individually], there could only be [remembrance] like 'color' etc., not 'jar'. And remembrance is not possible of something not experienced. So how does this remembrance arise with regard to the composite whole?"