tasyāṃ ca sarvadaivāyaṃ bhaveddhetoḥ sadā sthiteḥ // anarthāntarapakṣe 'pi tadvannityo bhavedasau /
and in that case, this [saṃskāra] would exist at all times due to the permanent existence of [its] cause. Even under the view that [it is] not different, it would be eternal like those [auditory organ and sound],