yadyapi tatra pratīyamānārthitārthakāraviparīto vyavasāyaḥ, tathāpi na tenākāreṇa tasya pratyakṣasya pravartakatvam, tathāvasitasyānarthitatvāt /
Although in this case the determination [of the object] is contrary to the form of the desired object being cognized, nevertheless that perception does not lead to activity in that form, because what is thus determined is not what is desired.