tathā hi atra viśiṣṭakīṭahetutvaṃ vedanāyāḥ sādhyatveneṣṭam, tadeva ca śabdāntareṇa hetunoktam iti na viśeṣo hetupratijñayoḥ
For here, the being caused by a qualified insect is desired as what is to be proved for the sensation, and that very [thing] is stated by the reason through different words, hence [there is] no distinction between reason and proposition.