sarvasya ca saṃskṛtasyānityatvābhyupagamāt saṃskṛtatvaṃ nitye na sambhavatīti spaṣṭam evāvasīyate /
Since all that is saṃskṛta [conditioned] is accepted as non-eternal, it is clearly established that the character of being saṃskṛta cannot exist in what is eternal.