anitye hi vijñāne sati śaktes tajjñānasambandhāsambaddhasvabhāvadvayaṃ syāt, na caikasya parasparaviruddhasvabhāvadvayasambhavo yuktaḥ, ekatvahāniprasaṅgāt /
For if cognition is non-eternal, then capacity would have two natures: one connected with that cognition and [one] not connected [with it]. And it is not reasonable for one [thing] to have two mutually contradictory natures, because [this] would result in the loss of [its] unity.