tatra na tāvadādyaḥ pakṣas tenaivāvayavena tasya kroḍīkṛtatvāt kuto 'vayavāntare vartitum asyāvasaras tadānīm eva syāt
The first alternative cannot be accepted, for since it [the substance] is entirely embraced by that very [first] component, how could it have any opportunity to subsist in another component at that same time?