tathā hi caitanyaṃ puruṣasya nijaṃ rūpam iti bruvatā caitanyaṃ nityaikarūpam iti pratijñātaṃ bhavati nityaikarūpātpuruṣāt tasyāvytiriktatvāt /
For when [they] say that "consciousness is puruṣa's own form," it becomes postulated that consciousness is eternal and of one form, due to its non-difference from puruṣa who is eternal and of one form.