anyasya jñānādhārātmanaḥ jñānādhāraś ca bhāvasya vijñānaprabandhasyātmano vā tadānīm asattvāt /
Because at that time there is no existence of anything else that could be the substratum of consciousness, whether [in the form of] a soul which is the substratum of consciousness, or [in the form of] the continuum of cognitions.