yadyevaṃ prathame 'pi jñāne bādhāśaṅkā na prāpnoti, tataś ca sarvajñāne 'pi prāmāṇyaprasaṅga ityāśaṅkyāha yāvānetyādi
"If that is so, then there should be no suspicion of sublation regarding even the first cognition; and thus there would follow [the unwanted consequence of] validity of all cognitions," [thinking] thus [someone] raises an objection beginning with 'yāvān'.