yadyapi tatra bhavatiḥ sattāvacano gṛhītas tathāpi paramārthataḥ sattājanmanor abhedāt tadeva bhāvatvena vivakṣyate / vaktṛsantāne ca samayo na dyotanādupacārāt samaya ucyate /
Although the term [bhavati] is taken in the sense of mere existence, in reality, due to non-difference between existence and origination, the latter is what is meant here as a state of being; and in the speaker's continuum, convention is spoken of [as such] due to metaphorical usage based on manifestation.