syād etat yadyapyaviśeṣeṇa saṃskāraḥ, tathāpi ya eva jighṛkṣitaḥ śrotrā śabdaḥ sa eva gṛhyate nānya iti
This might be [said]: even though the refinement is without distinction, nevertheless only that sound which the hearer wishes to grasp is grasped, not another.