bāhyarūpatayāsau bhrāntair avasīyate na, cāsau tathāvasthita ityato bāhyarūpatvābhāvān na bhāvaḥ /
It is apprehended by deluded [people] as having external form, yet it does not exist in that way; therefore, due to lacking external form, [it is] not an entity.