evaṃ tarhi sattāyā anekendriyagrāhyatve 'pīndriyajāter abhedādabhinnendriyagrāhyatvam astīti siddham ekatvam /
then [we reply that] in that case, even though 'Being' is apprehended by multiple sense-organs, because the universal 'sense-organ' is one, it would [have to] be [considered as] apprehended by non-different sense-organs, and thus its unity would be established.