kiṃ ca yadyarthāvisaṃvādititvaṃ prāmāṇyamupavarṇyate tadā codanājanitāyā buddheḥ katham arthāvisaṃvāditvam avagatam / yena tatra bhavatām argāg darśināṃ prāmāṇyavyavahāraḥ syāt /
Moreover, if validity is described as "non-deviation from the object," then how is the non-deviation from the object of cognition produced by injunction understood? By which [understanding] your practice of [accepting] validity would occur in that case, [you] observers of meaning.