evam atrāpi dārṣṭāntike viśeṣāgrahaṇe 'rthamātragrahaṇaṃ na grahaṇaṃ vā syād ityekāntaḥ /
Thus in this analogous case too, when there is non-apprehension of the particular, there would either be apprehension of the mere object or no apprehension [at all]—this is the definite conclusion.