athāpi syād vyañjakabhedād ayaṃ śukādivyāhāre parasparavyāvṛttaḥ pratyayo jāyata iti, etad api vārttam, vyañjakasya nirākariṣyamāṇatvāt /
If one were to argue that "this mutually distinct cognition regarding the utterances of parrots etc. arises from the difference in manifesters," this too is incorrect, because [the concept of] the manifester is going to be refuted.