yaccāpi sadādītyādi dharmiviśeṣaṇaṃ kṛtaṃ tatpūrvavadanarthakaṃ nahyasya prastutasādhyasiddhāvaṅgabhāvo 'sti /
And the qualification of the subject [beginning with] "being, etc." that has been made is, as before, meaningless, for it has no role in establishing what is presently to be proven.