yadi hi sarvārthagocaraṃ tatrā{vā---}pi jñānaṃ bhaved evaṃ te sarvajña upalabdhilakṣaṇaprāpto bhavennānyathā, nahyasarvavidāṃ sarvavidupalambhagocaro bhavati //
If knowledge were to comprehend all things, only then could the omniscient one be apprehensible to you, not otherwise, for the omniscient one cannot be within the scope of apprehension of non-omniscient ones.