tena satyapi samavāye 'vasthitihetau sahakārikāraṇāntarābhāvād virodhipratyayopanipātāc ca na nityatvaprasaṅgo ghaṭādīnām iti parasya bhāvaḥ /
The opponent's meaning is that even though inherence exists as the cause of [an object's] continuance, jars and other [objects] cannot be eternal due to the absence of other auxiliary causes and the occurrence of opposing factors.