yac coktaṃ bhāṣye ubhayam iha codanayā lakṣyate 'rtho 'narthaś ca iti, tad api viruddhyeta, na hi codanānarthe pravartayati, yena tayānartho lakṣyata iti syāt /
And what is stated in the Bhāṣya - "Both are here indicated by codanā - the beneficial and the harmful" - that too would be contradicted, because codanā does not prompt towards harm, by which [fact] it could be [said] that harm is indicated by it.