avinaṣṭāc ca tajjātāvanekakṣaṇasambhavāt / kṣaṇikatvaṃ na bhāvānāṃ vyāhanyeta tadā katham
And if [it arises] from an undestroyed [cause], then since that would exist for multiple moments after its arising, how could the momentariness of things not be contradicted?