grāhyāntaravyavacchinnaṃ bhāvena grāhi cenmatam / savikalpakavijñānaṃ bhaved vṛkṣādibodhavat //
If perception is considered to be that which apprehends [an object] as distinguished from other apprehensible things, then [such] cognition would be determinate, just like the cognition of a tree and other [objects].