evaṃ jñānasya grāhyatvapratiṣedho 'pi kartavyas tadyathā jñānāṃśo na jñānagrāhyo jñānād utpannatvāt
Similarly, there should be denial of cognition's apprehensibility, as follows: "A part of cognition cannot be apprehended by cognition [itself] because it has arisen from cognition."