atha pūrvakuśalādicetanāhiteṣṭāniṣṭaphalotpādanasāmarthyavipraṇāśāt pūrvakarmānāhitasāmarthyaviśeṣāc ca kāraṇataḥ phalotpatter yathākramaṃ kṛtanāśākṛtābhyāgamadoṣaprasaṅgo vidhīyate /
Now if [you argue that] due to (1) the destruction of the capacity to produce desired and undesired results established by previous wholesome consciousness etc. and (2) the special capacity not established by previous karma, [and] due to the arising of results from [such] causes, the fallacies of destruction of [what is] done and arrival of [what is] not done respectively would follow.