tataś ca vaktṛsantānabhāvīni svasamutthāpakāni jñānāni nyapekṣayā teṣāṃ janyatā, śrotṛsantānabhāvīni vānya tanya pekśya hetutā, saiva teṣām anupūrvī /
Thus, in relation to the cognitions occurring in the speaker's continuum which give rise to them, these [memories] have the nature of effects, while in relation to the cognitions occurring in the hearer's continuum, they have the nature of causes - this alone is their sequential order.