prayogaḥ yat svalakṣaṇagrāhi tadavika[p.387]lpakaṃ, yathālocanājñānam, svalakṣaṇagrāhi cottarapratyakṣatvenābhimataṃjñānam iti svabhāvahetuḥ /
The formal argument is: Whatever apprehends the svalakṣaṇa is non-conceptual, like the initial perceptual awareness; and the cognition that is accepted as subsequent perception apprehends the svalakṣaṇa—this is a natural reason.