yato 'sya kāritrasya yadi vibhāgena yadi prāptyaprāptayaḥ syus tadā syād ayam adhvavibhāgaḥ, na ca tāni vibhāgena sambhavanti, sadāvasthitaikarūpasya vibhāgābhāvāt //
Because if this activity could have distinctions in terms of attainment and non-attainment, only then could this temporal division exist, but these [distinctions] cannot exist separately, since what always exists in one form cannot have distinctions.