evaṃ hi tadviṣayatā tasyāḥ syāt, anyathā katham agṛhṇatī tadbhedaṃ tadviṣayā bhavet, atiprasaṅgād ity āha sarvata ityādi /
For thus it would have that [object] as its content, otherwise how could it have that as its content without grasping its difference [from other things]? [This would lead to] overextension – thus he states "from everything" etc.