viṣayamantareṇāpi bhavataḥ prāmāṇyaṃ vābhyupagataṃ hīyeta / naṣṭājāte ca viṣaye nirviṣayatvaprasaṅgaḥ syād iti /
Either the validity of cognitions would have to be accepted even without objects, or your accepted [doctrine] would have to be abandoned. And regarding objects that are destroyed or not yet produced, [His] cognition would end up being objectless."