sa ca bādhāyā abhāvo 'nupalambhamātrān na śakyate niścetuṃ vyabhicārād iti sāmarthyānupalabdhilakṣaṇaprāptānupalambhato niśceyaḥ, tasyaiva bādhābhāvena vyāptatvāt
And this absence of sublation cannot be ascertained through mere non-apprehension due to [possible] deviation; rather it must be ascertained through non-apprehension of what is capable of being apprehended, because only that [latter type of non-apprehension] has pervasion with absence of sublation