tadviśeṣaṇaṃ bhavati yadvipakṣāddhetuṃ vyavacchinatti, anyathā hi yena kenacidviśeṣaṇena hetau yadyaikāntikatā labhyeta tadā na kaścid anaikāntiko hetuḥ syāt, icchāpratibaddhatvena sarvatra viśeṣaṇasya saukaryāt /
That alone becomes a [valid] qualification which differentiates the reason from its opposite; otherwise, if conclusiveness could be achieved through any random qualification, then no reason would ever be inconclusive, since qualifications would be easily available everywhere merely by wishing for them.