dvitīye 'pi pakṣe tasyāśaktasya svabhāvasya sarvakālamanuvartanāc ca na kadācit tadbhāvi vijñānaṃ syāt, yathā vikalakāraṇo 'ṅkuraḥ //
In the second alternative too, since that incapable nature would persist at all times, the cognition resulting from it would never occur, just like a sprout with incomplete causes.