bodhaviśeṣaḥ prāmāṭam iti cet, na tarhi vaktavyam tac ca jñānāṃ svābhāvikam eva na guṇakṛtam, guṇābhāve 'pi viparyayajñāne sadbhāvād iti /
If [you say] that validity is a particular kind of cognition, then it should not be claimed that "validity is natural to cognitions and not produced by excellences, because it exists even in erroneous cognitions in the absence of excellences."