yac ca pratyekaparisamāptārthaviṣayatvasādhanam, tatrāpi sāmānyena sādhye siddhasādhyatā pratipadārthamatadrūpaparāvṛttavasturūpādhyavasāyena pravṛttatvāt /
As for the proof regarding [the cognition's] having each individual object as its content, here too when what is to be proved concerns the universal, it proves what is [already] proven, because [the cognition] proceeds through determination of the form of an entity that excludes what is not of that form for each particular thing.