atha svasvabhāvaṃ muktvānyasmāj janakād vā vyāvṛttiścakṣurādīnāṃ sā hetutvenābhimatā, tadānaikāntikatā hetoḥ /
If then the differentiation of the eye etc. from productive [causes] other than their own nature is what is intended as the probans, then the probans is inconclusive.