tataś ca saṃśayaviparyāsābhāvād utpalādiśabdāntaraprayogākāṅkṣā prayoktuś ca na prāpnotīti darśayati yadarthamityādi /
Thus, due to the absence of doubt and error, there can be no desire on the part of the speaker to use other words like "lotus" etc. This is shown by [the words] "for the sake of which" etc.