etenaitad api pratyuktaṃ yaduktaṃ kumārilena "nanu ca prāgabhāvādau sāmānyaṃ vastu neṣyate / sattaiva hyatra sāmānyamanutpattyādirūpatā"
By this same [argument] is refuted also what was said by Kumārila: "If it be objected that in prior non-existence etc. no universal entity is accepted, [the answer is that] existence itself qualified by non-origination etc. is the universal here."