śarīrasyāparavijñānopādānabhūtasyāvikalasya tajjanakatvenāvasthitatvāt / tathā hi yadyadevotpadyate dehād vijñānaṃ tat tadaparaṃ pṛthakpṛthagvijñānaṃ santanotītyekasya prāṇinaḥ pratikṣaṇam aprameyavijñānasantānāḥ prasūyeran
Because the body, which is the material cause of subsequent cognitions, would remain unimpaired as their producer. For whatever cognition arises from the body, that [cognition] continues as a separate stream of consciousness, distinct [from others], and thus for a single being, countless streams of consciousness would arise at every moment.