tatra savikalpakamajñānasvabhāvaṃ vā cakṣurādhikaṃ pratyakṣaṃ pramāṇam iti pratyakṣasvarūpavipratipattiḥ tannirākaraṇena tallakṣaṇam āha pratyakṣam kalpanāpoḍhabhrāntam iti/
There is disagreement about the nature of perception: [some say] it is determinate cognition, [some say] it is of the nature of non-cognition, [some say] it consists of the eye and other [sense organs]. To refute these [views] and [establish] its definition, [the author] states that "perception is free from conceptual construction and non-erroneous."