yāvatā vastusvarūpaivānyanivṛttir viśeṣaṇatvenopādīyate, tena viśeṣaṇānurūpaiva viśeṣyabuddhir bhavatyeva
However, the exclusion of others which is taken as the qualification is nothing but the nature of the thing itself; therefore the cognition of the qualified necessarily conforms to the qualification.