tathā hi hetumattvānityatvāvyapitādibhir dharmaiḥ samanvite vyaktākhyaṃ kāryamiṣyate bhavadbhiḥ naca tatkāraṇasya tādrūpyamiṣṭaṃ tasmād anaikāntiko hetuḥ
For you [Sāṃkhyas] accept that the effect called manifest possesses such properties as "having a cause," "being non-eternal," "being non-pervasive," etc., yet you do not accept these same properties for its cause; therefore the reason is inconclusive.