arūpāṇāṃ vedanādīnāṃ niṣkriyatvat katham ākarṣaṇaṃ bhavet / yacca tadākarṣaṇaṃ tadabhūtvā bhavatīti siddham /
How could there be any bringing of formless [things] like sensations due to [their] immobility? And [even if possible], this bringing would be something that comes into existence after not having existed.