tathā hi tadabhāvo 'yam abhāvākhyaṃ pramāntaram / tvatpakṣe 'nupalambhākhyamanumānaṃ tu manmate //
For this absence is indeed another means of valid cognition called 'absence', which in your view is called 'non-apprehension', but in our view [is called] 'inference'.