kiñcāsmān prati triguṇādyātmakasya śabdasya dharmiṇo viśeṣasyāsiddhatvād aprasiddhaviśeṣatvaṃ pakṣadoṣaḥ
Moreover, for us, because the subject śabda characterized by the three guṇas etc. is not established, [there arises] the logical fault of the subject having an unestablished specification