etadācaṣṭe puruṣārthopayogiṣu dharmādiṣu tasyaiva brahmaṇo jñānamapratighaṃ pravartate nānyeṣām ityetad viśeṣakhyāpanāya brahmāder eva svārthāpratighatvād apratighāti jñānam uktaṃ nānyeṣām /
This explains: Regarding dharma and other matters beneficial for human purposes, it is only Brahmā's knowledge that operates unimpededly, not [that] of others. To indicate this specific point, it is said that only Brahmā's knowledge, not [that] of others, is unimpeded due to being unobstructed in relation to its own objects.