na heturastīti sahetukaṃ vadannapi kimiti pratijñāṃ sādayet / sa hi jñāpakaṃ hetuṃ brūte kārakaṃ tu pratikṣipatīti /
"Even while asserting with a reason that 'there is no cause', why should one [try to] establish [one's own] thesis? For he asserts an indicative reason while rejecting a productive cause."