syād etadyadi nāma jñānamapratyakṣam arthānubhavo 'pi kimityapratyakṣo bhavet / nahi rūpasyāpratyakṣatve śabdasyāpyapratyakṣatā syād ity āha arthasyānubhavo nāmetyādi
[Someone] might say this: "Even if cognition is imperceptible, why should the experience of objects also be imperceptible? For when color is imperceptible, sound does not also become imperceptible." [To this he] says [the words beginning with] "arthasyānubhavo nāma."