tathā hi yatrāpi kevalapradeśopalambhād ghaṭābhāvasiddhiḥ, sāpi ghaṭopalambhākhyakāryānupalabdhir eva /
Even in cases where the cognition of the absence of a jar arises from the apprehension of the mere place, that [cognition] is nothing but the non-apprehension of the effect termed "apprehension of the jar."