tathā hi tatrāpyayaṃ vikalpo 'vataratyeva kiṃ bhāvād arthāntarabhūtaṃ vināśaṃ nāśahetuḥ karotyāhosvid bhāvam eva /
For in this case also this alternative inevitably arises: Does the cause of destruction produce destruction as something different from the existing thing, or [does it produce] the existing thing itself?