vibhaktabuddhitvād anekapadārthāsannidhānāyattodayatvād vā parābhimatavibhāgarahitapadārthaviśeṣamātranibandhanā meṣādiṣu vibhāgabuddhiḥ yathā dūratarāvasthitameṣadvayaviṣayā vindhyahimavad viṣayā vā dhīr iti
Because [it is] the cognition of being separated, or because its appearance depends on the absence of multiple entities, the cognition of separation regarding rams and such [things] must be based solely on the particular entities themselves without [any] separation postulated by others, just like the cognition regarding two rams situated far apart, or [the cognition] regarding the Vindhya and Himalaya [mountains].