syād etat yadi grāhye sā smṛtiḥ kimityalakṣitaviśeṣā bhavati / yāvatā yathaiva tadgrāhyaṃ sarvataḥ sajātīyavijātīyād bhinnaṃ tathaiva tat smaret /
This might be [objected]: if that memory pertains to the apprehended [object], why does it have unclear particulars? Rather, one would remember it exactly as that apprehended [object] is distinct from everything similar and dissimilar.