tatra na tāvad anutpanneṣu paramārthna samayo yuktaḥ, asataḥ tenājāte 'pi putrādau samayadarśanān na dṛṣṭavirodhaḥ, tasya vikalpanirmitārthaviṣayatvenābhāvikatvāt /
In this regard, convention regarding not-yet-arisen [things] is not ultimately possible, as [they are] non-existent. Therefore, although convention is observed regarding not-yet-born sons and such, [this] does not contradict [our] observation, because such [convention] is unreal, having as its object something constructed by conceptual thought.