tatredaṃ codyam aihalaukikābhyāsapūrvatvaṃ vādyabhāvināṃ sādhyaṃ, pāralaukikābhyāsapūrvatvam vā aviseśena vābyasapūrvatvaṃ mātraṃ
Here is the objection: Is what is to be proved regarding these initial feelings either [1] that they are preceded by worldly experiences, or [2] that they are preceded by otherworldly experiences, or [3] merely that they are preceded by experiences in general without qualification?