yadi sarvātmanā tadā yāvanto 'vayavās tāvantas tasyātmānaḥ prāpnuvanti, nahi pratyavayavaṃ tasya svabhāvābhede 'sati sarvātmanā vṛttir asti
If [it exists] in its entirety, then it would have as many forms as there are components, for there cannot be existence in entirety in each component unless it has the same nature [in each].