athāgantrādirūpaṃ tat prakṛtyāgamanādayaḥ / sadā syuḥ kṣaṇamapyekaṃ naiva praspandavadbhavet //
If, on the other hand, it were by nature of the form of a 'non-goer' etc., then non-motions would always exist [and] there could not be even a single moment with movement.