ya eva vādiprativādinoḥ pratibhāsavaśād dharmī siddhaḥ sa eva viśeṣavivādāśrayaḥ, natu svecchopakalpitaḥ, tatra vivādābhāvāt, nahi svecchoparacitadharmiṇi dharmaviśeṣaṃ kalpayanyakiñcinnivāryata iti /
That very subject which is established through the appearance [in consciousness] for both proponent and opponent is alone the basis for dispute about particulars, not [something] constructed by mere wish, because there can be no dispute about that, for nothing prevents anyone from imagining particular properties in a subject constructed by mere wish.