tataścādyenaivālocanājñānena jātyādi gṛhītam iti smārttajñānavad adhigatārthādhigantṛtvāt paraṃ jātyādidharmaniścayajñānamapramāṇam eva yuktam iti
Therefore, since the universal etc. is grasped by the very first perceptual cognition, the subsequent determinate cognition of the universal etc. is justified to be non-valid, like memory, because it apprehends what is [already] apprehended.