na ca prakṛtyā parasparam arthāntaratvena vyavasthito 'pi dharmaḥ śabdamātreṇābhedī hetutvenopādīyamāno 'bhimatasādhyasiddhaye paryāpto bhavati /
And a property which by nature exists as something distinct cannot become non-distinct through mere words, and when put forward as a reason [probans], it cannot be sufficient for establishing the desired conclusion.