tathā hi yadi ghaṭādinā vyaktibedena sahotpannās te bhaveyuḥ prāg vā tatrāvasthitāḥ syur anyato vā deśāntarād āgaccheyus tadā tatra dṛśyeran varteran vā /
For if they would either arise together with the different individual jars etc., or would have been present there before, or would come from another place, then they could be perceived there or could subsist [there].