pratyakṣamanumānaṃ vā śābdaṃ vā tadatat kṛtam pramāṇam asya sadbhāve nāstīti nāsti tādṛśaḥ
[Then there exists] no means of valid cognition for [proving] his existence - whether perception, inference or verbal testimony - that is not produced by him; therefore such a [person] does not exist.