api nāma tena rūpeṇopalakṣya pramāṇaṃ tataḥ pareṣāṃ pravṛttiḥ, syād iti, na tu vyasanitayā, na ca kalpanāpoḍhatvādinopalakṣitasyāpi pravartakatvaṃ nivartakatvaṃ vā samasti loka iti
[namely] that others may recognize the means of valid cognition by that characteristic and then engage in activity, and not merely out of [scholarly] obsession; and [they say] that in the ordinary world, [something] characterized by "freedom from conceptual content" etc. has neither prompting nor restraining power.