sapakṣe sadbhāvān na viruddho hetuḥ nāpyanaikāntikaḥ svopādānānudbhavatvenirhetukatvaprasaṅgāt //1932-
Because [the reason] exists in similar instances, [it] is not contradictory; nor is [it] inconclusive, because if [it] did not arise from its own cause, [it] would absurdly be without cause.