tadapyanenaiva nirastam jāter ayogāddravyasya ca svalakṣaṇātmakatvāt tat pakṣabhāvidoṣānivṛtteḥ //
This too is refuted by the same [argument], because the Universal has no [real] connection [with words], and because Substance has the nature of a Specific Individual, [and thus] the defects pertaining to that position cannot be removed.