yadi tat kimupādānaṃ sahakāryathavāsya kim // upādānamabhīṣṭaṃ cet tanayajñānasantatau / pitroḥ śrutādisaṃskāraviśeṣānugamo bhavet //
If that [cognition] [is held to be the cause], [then] is it the material cause or the contributory cause? If it is meant to be the material cause, then the specific impressions of learning etc. of the parents should continue in the child's stream of cognitions.