tathā jinasarvajñatāsādhanāya digambaraiḥ sādhane kṛte yāni dūṣaṇāni śākyair upādīyante tadupadiṣṭānāṃ syād vādādīnām ayogānnāsau sarvajña iti
Similarly, when the Digambaras present their proof for Jina's omniscience, the Buddhists raise objections [saying] "he cannot be omniscient because his teachings about syādvāda and other [doctrines] are impossible."