atha svapratibhāse 'narthe 'rthādhyavasāyena bhrāntyā te pravṛttipratipattībhavatas tadā bhrāntaḥ śabdārthaḥ prāpnoti /
If it is held that comprehension and activity arise through illusion, by superimposing objects upon what is [in reality] objectless in its own appearance, then the meaning of words becomes illusory.