athāpi syāt nāsmābhiḥ prasajyarūpeṇa sarvajñābhāvaḥ prasādhyate, kiṃ tarhi sarvanarān pakṣīkṛtya paryudāsavṛttyā teṣvasarvajñatvaṃ sādhyate, tenānumānādīnāṃ vyāpāro bhavatyeveti /
One might object: "We do not prove the non-existence of an omniscient one in an absolute way, but rather, taking all humans as the subject, we prove their non-omniscience through relative negation, and thus there certainly is scope for the operation of inference and other [means of knowledge]."