siddhā sarvopasaṃhāravyāptir yasya tat tathoktam, tadbhāvas tattvam, anena vastubalapravṛttatvam asya pratipādayati anyasya sarvopasaṃhāreṇa vyāptyasiddheḥ /
That which has its invariable concomitance with all things established is called thus, [and] this is its nature. This demonstrates that [this] argument proceeds from the inherent power of things, since nothing else has an established invariable concomitance encompassing all things.