tathā hi na yāvacchabdasāmānyamarthasāmānyaṃ vā buddhāvavabhāsate na tāvat saṅketaḥ śakyate kartum / naca vikalpe vijñāne sāmānyaṃ pratyavabhāsate /
For as long as neither the universal word nor the universal object appears in cognition, convention cannot be established; and in non-conceptual cognition, no universal appears.