codanā hi bhūtaṃ bhavantaṃ bhaviṣyantaṃ sūkṣmaṃ vyavahitaṃ viprakṛṣṭam ityevaṃjātīyakam arthaṃ śakto 'bhyavagamayituṃ nānyat kiñcanendriyam /
For [only] the injunction is capable of making known things that are past, present, future, subtle, hidden, remote and of such nature - no sense-organ whatsoever [can do this].