syād etat yadyapi bheda iti nānātvam abhidhīyate, tadeva nānātvam ekasyavastuno bhāvikaṃ kathaṃ viruddhaṃ, yena tadviparītaṃ sādhayad viruddhaṃ bhaved
[One] might [say] this: "Even though difference is expressed as plurality, how can this very plurality of a single entity be contradictory, by which [the reason] proving its opposite would become contradictory?"