bhavatāṃ vidhiśabdārthavādinām ayaṃ pakṣaḥ yatraiva vākye naṭaḥ prayogaḥ, tatraivānyavyavacchedaḥ pratīyate, anyatra tu vidhir eveti / na cātra codanājanitetyādau sādhanavākye naṭaḥ prayogo 'sti /
This is the position of you who maintain that words [have] positive meanings: only where there is use of a negative [word] in a sentence, only there is exclusion of others understood, but elsewhere [there is] only affirmation. And here in the probative statement beginning with "codanājanitā," there is no use of a negative [word].