nacānaikāntiko hetuḥ, tasya vastuno vyaktyutpādamantareṇa pratyakṣatve sarveṣāṃ pratyakṣatvaprasaṅgāt /
The reason [given here] cannot be [regarded as] inconclusive, because if a thing were perceptible without the arising of its manifestation, it would lead to the undesirable consequence that everything would be perceptible.