śabda evārtha ityevaṃ śabde 'rthasya niveśanaṃ so 'yam ityabhisambandhaḥ, tasmāt kāraṇād yadā śabdasyārthena sahaikīkṛtaṃ rūpaṃ bhavati taṃ svīkṛtārthākāraṃ śabdam abhijalpyam ityāhuḥ
When [there is] an imposition of the object upon the word through [expressions] such as "the word is the object" [and] "this is that," [and] when, for this reason, the form of the word becomes unified with the object, they call such a word that has assumed the form of the object "abhijalpya" ["coalesced"].