svabhāvo 'pi hetur na sarvadarśinaḥ sattāṃ sādhayati, tadapratyakṣatve svabhāvasya tadavyatirekiṇo grahītum aśakyatvāt.
Neither can a reason based on essential nature prove the existence of the all-knowing one, because when He is imperceptible, [His] essential nature, which is inseparable from Him, cannot be grasped.