tathā hi buddhidarpaṇārūḍham arthapratibimbakaṃ dvitīyadarpaṇakalpe puṃsi saṃkrāmati tadevāsya bhoktṛtvam na tu vikārāpattiḥ /
For thus the reflection of the object, first appearing in the mirror of buddhi, transfers to the puruṣa who is like a second mirror - this alone is his being an enjoyer, not any undergoing of modification.