yat sukhādīnāṃ sakṛdavedanaṃ tat kāraṇābhāvenānutpatter asannihitatvāt tat{natu---} viruddhatvād ityevaṃ jñeyam boddhavyam ity arthaḥ /
That pleasure and such [feelings] are not cognized simultaneously is to be understood [as occurring] due to their non-arising from absence of cause [and] non-presence, not due to [their] being contradictory.