tathā hi na tāvadarthasya svānubhavakāle 'pi siddhis tadabhivyaktisvabhāvasyānubhavasya tadānīm asiddhatvāt kadā tasya siddhir bhaviṣyatīti vaktavyam /
That is to say, there is no establishment [of the object] even at the time of its own apprehension, because the apprehension which consists of its manifestation is not established at that time - [thus] it must be explained when its establishment would occur.