avyutthāyitatpratyayasāmānādhikaraṇye satīti hetor viśeṣaṇaṃ dīpādipratyayair vyabhicāraparihārārtham kṛtam, eṣāṃ hi dīpādipratyayānām ekaviṣayatvasya bādhitatvāt /
The qualification "while being rightly co-extensive with the cognition of that thing" has been added to the reason for the purpose of avoiding the fallacy [that arises] from the cognitions of lamps etc., because the single-objectedness of these cognitions of lamps etc. is annulled.