tathā hi yannāma kiñcid vyavacchedyameṣāṃ kalpyate tat sarvaṃ vyavacchedākāreṇālambyamānaṃ jñeyādisvabhāvamevāvatiṣṭhate nahyaviṣayīkṛtaṃ vyavacchettuṃ śakyate
For indeed, whatever might be assumed to be excluded by these [words] would, when grasped in the form of exclusion, still remain of the nature of being knowable etc., since what is not made an object [of cognition] cannot be excluded.