apica yadyakāryātiśayatvād asanna kriyata ityabhidhīyate / sadapi ca svabhāvaniṣpatter akāryātiśatameveti tat kathaṃ kriyate /
Moreover, if it is claimed that "what is non-existent cannot be produced because no peculiarities of the effect could be attributed to it," then how could what is existent be produced either, since its essential nature is already accomplished and no further peculiarities could be attributed to it?