yenaiva hi vyomasvabhāvenaikaḥ saṃyujyate tenaivāpare 'pīti, tataścābhimatadeśabhāvina evāpare 'pi ghaṭādayaḥ syuḥ, tat saṃyuktasvabhāvākāśasaṃyogitvāt, taddeśāvasthitaghaṭādivat
For indeed, when one [thing] is conjoined with ākāśa in one form, others are conjoined with it in that same form, and thus other jars etc. would [have to] exist in the intended location, because they are in contact with ākāśa which has the nature of being conjoined [with the first object], like the jar etc. that is situated in that location