nāpi te samanataraviśiṣṭakṣaṇotpādanaṃ pratyaviśiṣṭāḥ pūrvakebhyaḥ eva svahetupratyayebhyas tathāvidhottarakāryakalāpotpādanaṃ prati pratyekaṃ samarthānām utpannatvāt /
Nor are they undifferentiated with regard to producing the immediately following particular kṣaṇa, since each [of them] has arisen from its own preceding causes and conditions, [each being] equally capable of producing such subsequent series of effects.