vastusvabhāvapratibaddhāyāṃ pramāsthitau prakṛtāyāṃ icchāmātraviracitasaṅketapratibaddhasya chalātmano yadṛṇādivyavahārasyodāharaṇaṃ tat kevalaṃ bhavataḥ prakṛtānabhijṇyatāṃ prakaṭayati
When the topic under discussion is the status of valid cognition, which is bound to the real nature of things, citing the example of debt-related transactions, which are sophistical and bound by conventions created by mere wish, only reveals your ignorance of the topic under discussion