nāpi bhāvānāṃ jñānāparicchedyasvabhāvatayānantatvam abhyupetam yena jñāyamānatayā teṣām antavattvaṃ prasajyeta
Nor has the endlessness of things been accepted on account of their having a nature not comprehensible by cognition, by which their being cognized would result in their being limited.