sa hy āha na hi pūrvapratyakṣeṇārthasyedānīntaramastitvamadhigatam tasya sa evāyam ity evamākāropagrāheṇānutpatteḥ
For he [Kumārila] says that the previous perception has indeed not apprehended the object's existence at the present moment, since it cannot arise with the form "this is that same [one]"