atha sāṃvṛtasyāpi tadānaikāntikatā tathāhyatyantabhedino 'pi kecid arthāḥprakṛtyaikākārapratyavamarśajñānasya hetutāṃ pratipadya mānāḥ sāṃvṛtaṃ śabdārthayor vācyavācakabhāvaṃ sampādayiṣyantīti prāgevāpohacintāyāṃ pratipāditam
And if [you argue about] the conventional [relationship], then [your reasoning has] the fallacy of being inconclusive, for as was established earlier in the discussion of exclusion, even completely different things, when becoming causes for cognitions recognizing a single form, will bring about a conventional expressor-expressed relationship between word and meaning