tathā hi yadeva prakāśātmakamasādhāraṇamahaṅkārāspadaṃ sātādirūpeṇa prathate rūpamātmā cittacaittānāṃ tadeva teṣāṃ saṃvedanaṃ mukhyam /
For that very form which is self-luminous, unique, the basis of ego, [and] manifests in forms such as pleasure etc., [that] very nature of citta and caitta is their primary apprehension.