na ca sāmānyaṃ vastubhūtaṃ grāhyam asyāsti, yenāsiddhatā hetor iti syāt, tasya pūrvaṃ vistareṇa nirastatvāt
And there is no real universal entity that could be its object, by which the reason might be [considered] unproven, because that [universal] has already been extensively refuted.