athānanyapakṣas tadā parān bauddhādīn prati dṛṣṭāntadharmasiddhiḥ / nahi pare vyakter ananyāṃ jātiṃ manyante /
If [it is] the position of non-difference, then [there is] non-establishment of the example-property with respect to others like the Buddhists, for others do not consider the universal to be non-different from the individual.