anityasya hi deśāntarotpattir eva gatiḥ, na tu nityasya, ekadeśavartisvabhāvamavijahato deśāntaragamanāyogāt / tyāge vā nityatvahāniprasaṅgāt / 
For the non-permanent [entity], movement is only the arising in another place, but not for the permanent [entity], because movement to another place is impossible without abandoning its nature of being located in one place; or if [it does] abandon [that nature], the undesirable consequence would be the loss of permanence.