tathā hi prathamadvitīyoḥ prayogayor dharmyasiddhir dṛṣṭāntadoṣaḥ idānīṃtanasya hyastanasya cāhampratyayagamyasya jñātuḥ kasyacid abhāvāt /
For instance, in the first and second arguments, there is the flaw of the unestablished subject in the example, because there exists no cognizer whatsoever that could be apprehended by I-cognitions of both today and yesterday.