tatra yathā śālibījādiṣu śālyādīnāmasattvaṃ tathā kodravabījādiṣvapīti tatkimiti tulye 'pi sarvatra śāliphalādīnām asatve pratiniyatānyeva śālibījādīnyupādīyante
If the non-existence of rice etc. is in rice seeds etc. just as it is in kodrāva seeds etc., then why, even though the non-existence of rice grains etc. is equal everywhere, are only specific [causes] like rice seeds taken up?