prayogaḥ yadaparityaktānabhibhūtasvabhāvaṃ na tasya pareṇābhibhavo 'sti / yathā tasyaiva prāktanāvasthāyām aparityaktānabhibhūtasvabhāvaṃ ca rūpam abhibhavāvasthāyām iti vyāpakaviruddhopalabdhiḥ /
The argument [can be stated thus]: That which has not abandoned [its] unsuppressed nature cannot be suppressed by another [thing], just as [that very same thing] in its previous state; and the color in [its] suppressed state has not abandoned [its] unsuppressed nature - [this constitutes] a cognition contradicting the pervader.