athavā prakṛteṣu dharmārthakāmamokṣeṣu jñānasyāpratighatvād asya brahmāder jñānārtha 'pratighatā nirdiṣṭhā
Or [it means that] due to [his] knowledge being unobstructed regarding dharma, artha, kāma and mokṣa under discussion, this unobstructedness of Brahmā's and others' knowledge is indicated