athavā ye vastutvakṛtakatvotpattimattvādidharmopetās te sarve nirātmāno yathā bāhyā ghaṭādayaḥ
Or [alternatively], whatever things are endowed with properties such as being real things (vastutva), being produced (kṛtakatva), having an origin (utpattimatva), and so forth - all these are without a Self (nirātman), just as external things like jars and so forth.