api cānupalabdher hetutvenopādīyamānā sarvapuruṣopalambhanivṛttilakṣaṇā vopadīyate / svopalambhanivṛttilakṣaṇā vā /
When non-apprehension (anupalabdhi) is put forward as a reason [for non-existence], is it put forward as characterized by absence of perception by all persons, or as characterized by absence of one's own perception?