tasminnubhayātmake vastuni sthite, kiñcid rūpam svabhāvaḥ, kaiścitpramāṇair jñāyate, na sarvaṃ sarvaiḥ
When this dual-natured thing exists, some aspect [or] nature is cognized by some means of cognition, [but] not everything [is cognized] by all [means].