nāpi tadaparijñānam yato hetusvarūpajñānād eva yat tadviparītālambanākāraṃ vastu sa tasya pratipakṣa iti sphuṭamavasīyata eva /
Nor is there any non-comprehension of that [means], since from the very knowledge of the nature of the cause, that thing which has a form taking as its object what is contrary to that [cause] is clearly understood to be its antidote.