tathā hi śabdād uccaritād arthādhyavasāyī vikalpo jāyate, na vivakṣādhyavasāyī, yaś ca na śabdena jñātenādhyavasīyate sa kathaṃ śabdārthaḥ
For when a word is uttered, there arises a conceptual cognition that determines the object, not one that determines the desire to speak; and how can that which is not determined through a cognized word be [considered] the meaning of that word?