tataś ca nāmabhedasmaraṇakāle kṣaṇadhvaṃsitayā ciraniruddhaṃ svalakṣaṇamiti, nājātavajjāte 'pi bhāvikaḥ samayaḥ samasti, samayakriyākāle dvayor apy asannihitatvāt /
And thus, at the time of remembering the name and distinguishing features, the particular [object] has long since ceased due to [its] momentary destruction; therefore, just as with something unborn, even for something [already] produced there can be no effective convention, since at the time of making the convention both are equally absent.