prasuptikādirogopaghātena hi dehavikāro 'pi manomater avikārādiyaṃ manomatirna dehāśritā yadvikāreṇa niyamāt sākṣādyanna vikriyate na tat tadāśritaṃ na yathā govikāreṇāvikriyamāṇo 'śvo na ca dehasya vikāreṇa niyamāt sākṣādvikriyate manobuddhiḥ prasuptikāvasthāyām iti vyāpakānupalabdhiḥ
Due to the impact of diseases like paralysis, even when there is modification of the body, there is no modification of mind-intellect; [therefore] this mind-intellect is not dependent on the body; for that which does not directly become modified when something else is modified cannot be dependent on it - just as a horse, which is not modified by modifications of a cow [is not dependent on the cow]; and the mind-intellect is not necessarily and directly modified by modifications of the body in states like paralysis - thus [this is] non-apprehension of the pervader.