nahyasatsu śaśaviṣāṇādiṣu jātirasti, vastudharmatvāt tasyetyatas teṣvabhāvādiśabdaprayogo na prāpnoti /
There is no universal in non-existent things like hare's horns, because it [i.e., universal] is a property of real entities; therefore the application of words like "abhāva" to those [non-existent things] should not be possible.