tad etad api pratyekaṃ prakṛtīśvarayor hetutvaniṣedhāt sahitam api nedam īśvarapradhānākhyamubhayaṃ janminām kartṛ janakam iti siddham //
Since the causality of both Prakṛti and Īśvara has been refuted individually, it is established that even these two together—known as Īśvara and Pradhāna—cannot be the maker [or] producer of things that are born.