tat kathaṃ teṣvabhāveṣu tasmād ghaṭatvāder anyasamavāyinaḥ sāmānyānukārānugataḥ pratyayo bhavet / nahi gajatvadi karkādiṣvekākārapratyayanibandhanaṃ bhavati /
How then could there appear, with regard to these Negations, any comprehensive cognition following the form of a Universal [occurring] on the basis of a Universal like 'jar-ness' which inheres in something else [than the Negations]? For instance, 'elephant-ness' does not become the basis of a unified cognition regarding crabs and such [things].