āhosvid anityāpi satī svahetubhyo jñānānāṃ svabhāvaniṣpattikāla eva bhavati na tūttarakālaṃ hetvantareṇādhīyata iti kṛtvā svābhāvikī
Or is it "inherent" in the sense that, even though non-eternal, it arises at the very time when cognitions are produced from their causes, and is not imposed later by other causes?