yayor hi nānātvamupalakṣitaṃ bhavet tayor evādhārādheyabhāve satīhabuddhirudbhavanti loke dṛṣṭā yatheha, kuṇḍe śrīphalānīti, naca tantupaṭayor nānātvamupalakṣitaṃ vidyate, ca tat kathaṃ tatrehabuddhir bhavet //
For only when distinctness is perceived between two things does the notion of container and contained arise in ordinary experience, as in [the case of] "bel fruits [are] in the pot"; and since no distinctness is perceived between cloth and threads, how could there be such a notion [of inherence] in that case?