tathābhūtasya ca svatantrasyānupakāriṇo vṛttiḥ samavāya iti vā nāmakaraṇesaṃjñāmātram eva syāt, na tu vastutathābhāvas tatheti
And if such an independent [entity] that serves no purpose were posited as "existence" or "samavāya", it would be merely a name - there would be no corresponding reality.