yadā bhedamavadhārayitum icchati tadā tamavadhārayati, yadā tu yugapat sāmānyaviśeṣātmakaṃ vastu kujṇagiti pratipadyate tadānyānanyabhedādicodyaṃ pralīyate
When one wishes to determine difference, then one determines it; but when one suddenly comprehends a thing as simultaneously having the nature of both universal and particular, then all objections regarding difference, non-difference, etc. dissolve.