athavā pūrvajñānaparicchinnarūpādyarthāvinābhāvād uttarajñānaviṣayasya tat kāraṇatayā satyapi bhedavyavahāre tato niścayo na virudhyate //
Or, because the object of the later cognition is invariably concomitant with the color etc. determined by the previous cognition, even though there is a treatment of difference due to that [previous cognition] being the cause [of the later one], certainty arising from that is not contradicted.