anyathā hi yogācāramatenālambanāsiddher ubhayanayasamāśrayeṇeṣṭasya pratyakṣalakṣaṇasyāvyāpitā syāt /
For otherwise, since according to the Yogācāra view there is no [real] basis [for cognition], the definition of perception accepted by both systems [Sautrāntika and Yogācāra] would be too narrow.