prathamakāryotpādāvasthāyām uttarakālabhāvijñānakāryotpādakasvabhāvāpracyutestanmātrabhāvīni kāryāṇi yugapad eva syuḥ
Because at the time of producing the first effect, [since] there would be no loss of its nature as producer of subsequent cognitions, all those effects would necessarily occur simultaneously