tathā hi samayavaśācchabdo viśeṣadyotakaḥ samayaś ca viśeṣāviśeṣapratipattimantareṇa na śakyata iti spaṣṭam itaretarāśrayatvam /
For by force of convention the word would indicate the particular [vivakṣā], and convention is not possible without the cognition of both particular and general [vivakṣā], thus there is clearly mutual dependence.