athāpi syād yathā bhavatāṃ svapnādyavasthāsu jñānamadvayam api vicitrākāraparigraheṇa pratibhāsate tathā tadadvayamapyavidyāvaśād aviśuddhasantatīnāṃ tathā prakāśata iti
One might object: "Just as according to you [Buddhists], in states like dream, though knowledge is non-dual, it appears with diverse forms, similarly that non-dual [Brahman] appears thus to those of impure mental continua due to ignorance"