anityatve 'pi vā tatkāraṇasya doṣāṇāṃ prāṇidharmatāmavetya na prayatate svabhāvasya hātumaśakyatvāt /
Or even if [one accepts] the impermanence of the defects [kleśas], having recognized [them as] inherent in living beings, one does not make an effort [to remove them], because what is natural cannot be removed.