tacca sphuṭapratibhāsatayā prakalpanāpoḍhaṃ tathāvidhavastvavisaṃvādāccābhrāntam ityataḥ pratyakṣalakṣaṇopetatvāt pratyakṣam iti siddham //
And since this [cognition] is clear in its manifestation, free from conceptual construction, and non-erroneous due to its non-deviation from the nature of such objects, [and] since it possesses the characteristics of perception, it is established as perception.