tathā hi yāvad buddhirūpamartheṣvapratyastaṃ buddhirūpameveti tattvabhāvanayā gṛhyate, tāvat tasya śabdārthatvaṃ nāvasīyate tatra kriyāviśeṣasambandhābhāvāt
Indeed, as long as the form of consciousness is not imposed upon objects and is grasped through true understanding as merely the form of consciousness, it is not recognized as being the meaning of words, because there [in that case] is no connection with specific action.