yadi gantrādirūpaṃ tat prakṛtyā gamanādayaḥ / sadā syuḥ kṣaṇamapyevaṃ nāvatiṣṭheta niścalam //
If [something] were by nature of the form of a 'goer' etc., [then] movements would always be [present and] thus it could not remain motionless even for a moment.