tathā hi yadā jāter vyatirekiṇī saṅkhyā tadaikatvasaṅkhyāsambaddhayā jātyā dhavādivyaktīnāṃ sambandhāt pāramparyeṇa tayā dhavādivyaktayo viśeṣyante, yadā tu jāter vyatiriktaiva saṅkhyā tadā sākṣād eva sambandhāt tayā viśeshanta ityato jātisaṅkhyāviśeṣitāḥ sidhyanti //
For when number is different from the universal, then through the connection of individuals like dhava with the universal [which is itself] connected with the singular number, those individuals like dhava are qualified by it [number] indirectly; but when number is not different from the universal, then through direct connection itself they are qualified by it [number], and thus it is established that [individuals] are qualified by the number of the universal