yadupalabdhilakṣaṇaprāptaṃ sannopalabhyate tat prekṣāvatāmasadvyavahāramavatarati, yathā kasmiṃścit pradeśe paṭo 'nupalabhyamānaḥ, nopalabhyate ca rūpādivastuvyatirekeṇa karmeti svabhāvānupalabdhiḥ /
If something that has obtained the characteristics of perceptibility is not perceived, it comes to be regarded by intelligent people as "non-existent" - like cloth not perceived in a certain place; and action is never perceived as separate from things like color - [this is] non-perception of essential nature.