samānametad dvayor api codyam, yato bhavatāpi sākārānākārapakṣābhyām avaśyam anyataraḥ pakṣo 'ṅgīkartavyo 'nyathārthagrāhijñānaṃ na siddhyet /
This criticism applies equally to both [parties], since you too must necessarily accept either the view [that cognition is] with form or without form; otherwise object-grasping cognition would not be established.