anyathā dhūmādāvapi vikalpaḥ śakyate kartum kim aindriyako dhūmo liṅgatvenopātta, āhosvid vijñānaprakṛtikālādipariṇāmaḥ, kiṃvāvayavī paramāṇubhir ārabdho 'nārabdho vetyādi{:} vikalpo{lpe---} 'nyatarasiddhatādidoṣaḥ syāt //
Otherwise, even regarding smoke [etc.], one could raise doubts [such as]: "Is the smoke taken as a reason something perceptible to the senses, or is it a transformation of consciousness, primordial matter, time, etc.? Is it something composite made up of atoms or not?" - and such doubts would lead to the fallacy of [the reason being] unestablished for one party or another.