yadi jñeyam api sarvaṃ jñeyatvenāpohyam asya kalpyate tadā varaṃ vastveva vidhirūpam eva śabdārthatvena vikalpitaṃ bhavedyadadhyavasīyate lokena
If everything knowable is assumed to be excluded qua being knowable, then it would be better to conceptualize the positive entity itself as the word-meaning, which is [what is] determined by people.