tathā hi jātimanmātre śabdārthe sacchabdo jātisvarūpopasarjanaṃ dravyamāha na sākṣād iti tadgataghaṭādibhedānākṣepādatadbhedatve sāmānādhikaraṇyābhāvaprasaṅga uktaḥ
When the word-meaning consists only of [something] possessing a universal, the word "sat" expresses substance with the form of the universal as its subordinate factor, [and] not directly; because it does not indicate the varieties like jar etc. inherent in it, and when these varieties are not indicated, there would be no possibility of co-reference, as has been stated.