pramāṇavyāhatena tasyāsambhavād eva na yuktā vyāptiḥ na hyasatā vyāptiravakalpyata iti yāvatā //
Because such a [contradictory thing] is impossible due to being opposed to valid means of cognition, an invariable concomitance with it is not possible - for there can certainly be no invariable concomitance with what does not exist.