nāpi janyajanakabhāvalakṣaṇaḥ sarvadaiva niścayākhyasya kāraṇasya sannihitatvān nityam atiśayotpattiprasaṅgāt /
Nor [is the relation] of the nature of producer-produced [possible], because since the cause called definite cognition is always present, the peculiarity would [absurdly] arise eternally.