nanu ca niraṃśatayā sarvātmanaiva pratyakṣeṇānubhūtatvād vastunaḥ kasmāt sarvātmanā niścayo na bhavatītyāha akalpanākṣagamye 'pītyādi / akalpanākṣagamye 'pi niraṃśe 'rthasya lakṣaṇe / yadbhedavyavasāye 'sti kāraṇaṃ sa pratīyate //
"Since the object, being impartite, is experienced in its entirety through perception, why should there not be certainty regarding the whole object?" – [to this objection, he] speaks [the verse beginning with] "Even though apprehensible by indeterminate sense-perception..."