tadatraivaṃvidhasya kṛtanāśasyākṛtābhyāgamasya ceṣṭatvān nāniṣṭāpādānaṃyuktam iti darśayann āha kṣaṇabhedavikalpeneti /
Showing that since this kind of 'destruction of what is done' and 'arising of what is not done' is [actually] accepted [by us], it is not proper to present it as an undesirable consequence, he [the author] speaks of the "alternatives regarding momentary difference."