iti siddho bāhyasya pṛthivyāder grāhyasyāsad vyavahāras tadasiddhau grāhakatvam api jñānasya tadapekṣaṃ kalpitaṃ nāstīti siddhā vijñaptimātratā
Therefore it is established that Earth and other external apprehended [objects] must be treated as non-existent, and when these are not established, even the assumed apprehending nature of cognition dependent on them does not exist - thus consciousness-only is established.