prayogaḥ yasya na kiñcit sādhakaṃ pramāṇam asti na tat prekṣāvatāṃ sadvyavahāraviṣayo yathā vandhyāsutādi nāsti ca saṃyogavibhāgayoḥ sādhakaṃ pramāṇaṃ pareṣām iti vyāpakānupalabdheḥ //
[This] inference [is]: That for which there exists no proving means of valid cognition is not an object of usage as real by discerning people, like the son of a barren woman; and others have no proving means of valid cognition for conjunction and disjunction - thus [this is] non-perception of the pervader.