atha bhedābhāsā, tadā vyāptiḥ sādhyena hetor na saṅgaccheta, viśeṣeṇānvayāyogāt /
If [there is] a cognition of distinction, then there would be no invariable concomitance between the hetu and the sādhya, because there would be no concomitance with regard to the qualifying factor.