atra vaktavyam na sarvābhāvo yasmāt svavyatiriktasya grāhyasya pṛthivyādeḥ svalakṣaṇato 'satvāt /
The response to this is: [There would] not [be] negation of everything, because what is apprehensible like earth etc., [when] distinct from itself [i.e., cognition], is non-existent by its own characteristic nature.