prayogaḥ yadbhinnadehapravṛttaṃ vijñānaṃ na tadekasantānasambaddhaṃ, yathāgajavājninościttaṃ, bhinnadehavṛttaṃ cāntarābhāvamaraṇabhavayościttam iti vyāpakaviruddhopalambhaprasaṅgaḥ /
The argument is: consciousness occurring in different bodies cannot be connected to a single continuum, just as [in the case of] the consciousness of an elephant and a horse; and consciousness exists in different bodies at death and in the intermediate state - thus there would follow the apprehension of what contradicts the pervader.