kiñcānirdhāritarūpaviśeṣatvād astyarthasya tasmin kevale śabdaiḥ pratipadyamāne gaurgavayo gaja ityādibhedena vyavahāro na syāt tasya śabdair apratipāditatvāt //
Moreover, since existence has no determinate specific form, if that alone were to be conveyed by words, there could not be differentiated usage through [words] like "cow," "gavaya," "elephant," etc., because these would not be denoted by words at all.