athānyopalabdhir evānupalabdhis tadā dṛśyānupalabdhāvevāntarbhāvaḥ / anayā ca nābhāvaḥ sādhyate tasya pratyakṣeṇaiva siddhatvāt /
If, on the other hand, non-apprehension is simply the apprehension of something else, then it becomes included under "non-apprehension of what should be visible"; and through this, non-existence is not proved, as it [non-existence] is established by direct perception itself.