sphaṭikādiṣu hi bhrāntiryuktā; tebhyo bhinnāyā buddher bhrāntāyāḥ sambhavāt; natvevaṃ buddhāvaparā bhrāntirūpā buddhir asti; yasmād ekaiva buddhir iṣṭā /
For in cases like crystal, illusion is possible because an illusory cognition different from these [objects] can exist; but in cognition, there cannot be another cognition in the form of illusion, since cognition is accepted as being singular.