tathā hi sarvaṃ pratyakṣaṃ, pakṣīkṛtaṃ tatra ca sarvatra pratyakṣākhye dharmiṇi savikalpakavyavasthitau nāsti ca viśeṣaṇaviśiṣṭārthagrahaṇaṃ nimittam ityasya hetor asiddhiḥ, ālocanājñānavyatirekeṇānyatra pratyakṣe sāmānyādiviśeṣaṇaviśeṣṭārthagrahaṇasya vidyamānatvāt /
For all perception is taken as the subject [of discussion], and in all cases where the property-possessor called "perception" is established as determinate, the reason that "there is no basis for the apprehension of an object qualified by qualifiers" is unestablished, because the apprehension of an object qualified by qualifiers such as universals exists in perception other than the initial perceptual cognition.