yathā bodharūpatā jñānānāṃ samanantarapratyayapratibaddhā satī doṣādisamavadhāne 'pyavikalakāraṇatayā sarvatra jñāne bhavati tathārthāvisaṃvāditvam api syāt /
Just as the nature of being consciousness in cognitions, being connected with the immediately preceding cognition, exists in all cognitions through [having] an unimpaired cause even when defects are present, similarly [their] non-contradiction with objects would also exist [in all cases].