iyam eva hi niścayānāṃ svārthapratipattir yattānniścayanaṃ taccenna niścinvanti na gṛhṇantītyeva prāptam //
For this indeed is the cognition of objects by determinate [cognitions] - their determination [of objects]; if they do not determine [objects], it follows that they do not apprehend [them] at all.