apratibaddhasāmarthyakāraṇatvād ekakālābhimatakāryagrāmavatsarvaṃ yugapadbhaved ity arthaḥ /
What is meant is that, because [there would be] a cause whose efficiency is never obstructed, everything would come into existence simultaneously, just like those groups of effects which are accepted [to arise] at one time.