avagamyeta śabdo 'yaṃ jñānahetutayā sthiteḥ // kadācidasau śabdaḥ prakṛtyā jñānotpattāvayogyo bhavennaveti pakṣadvayam /
This sound would be understood because of [its] status as a cause of knowledge. [There are] two positions: whether that sound might sometimes by nature be unsuitable for producing knowledge or not.