nahi paramārthato jñānākāro 'pi śabdānāṃ vācyatayābhīṣṭā yena tatra saṅketāsambhavaścodyate yataḥ sarva evāyaṃ śābdo vyavahāraḥ svapratibhāsānurodhena taimirikadvayadvicandradarśanavadbhrānta iṣyate kevalam arthaśūnyābhijalpavāsanāprabodhācchabdebhyo 'rthāvasāyivikalpamātrotpādāt /
Indeed, the form of cognition is not accepted by us as being denoted by words in ultimate reality, whereby one might object to the impossibility of convention regarding it, because all this verbal usage is considered illusory, following one's own appearances, like the perception of two moons by two people with eye disease, [and] merely because of the awakening of impressions of objectless verbal associations, only conceptual determination concerning objects arises from words;