tathā sarvajñe yadi nāma sādhanam idānīṃ nopalabhyate tathāpi sambhāvyamānatvāt sandigdhamityataḥ pramāṇapañcakavirahasvabhāvapramāṇaviṣayīkṛtavigrahatvamasiddham /
Similarly, even if proof regarding the Omniscient One is not found at present, still, due to [His] possibility [of existence], it is doubtful; therefore, the [reason that His] form is the object of the means of cognition which consists in the absence of the five means of proof is inadmissible.