ye ca tadviṣayāḥ kecijjāyante pratyayās tathā utpādānantaraṃ dhvaṃsabhājo naiva bhavanti te prameyatvābhidheyatvahetutaḥ khāravindavat
And whatever cognitions arise having that as their object, they do not become subject to destruction immediately after arising, like a sky-lotus, due to [their] cognizability and expressibility.