nahi sarvajñajñānasya pratikarma{panna---}vibhāga iṣyate tasya, sarvavastuviṣayatvāt yato na tannīlasyaiva saṃvedanaṃ pītasyaivā vā api tu sarvasyaivetīṣṭam /
For no differentiation according to individual objects [and] functions is admitted for the cognition of the omniscient one, because it has all things as its objects, since it is accepted that this [cognition] is not awareness of blue only or of yellow only, but rather of everything.