yaḥ pramāṇapañcakavirahasvabhāvābhāvapramāṇaviṣayīkṛtavigrahaḥ sa viduṣāmabhāvavyavahāragocaratām evāvatarati, yathā gagananalinam abhāvapramāṇaviṣayīkṛtavigrahaś ca sarvadarśī puruṣa iti svabhavahetuḥ /
That which has a form that is the object of non-existence proof characterized by the natural absence of the five means of valid cognition, that enters only into the domain of negative usage by the wise, just as a sky-lotus and an omniscient person [whose] form is the object of non-existence proof - this is an argument from essential nature.