athābhrāntatve satīti viśeṣamupādīyate tadā vijñānavādinaṃ prati svasthanetrādijñānākārasya yāvat svapnādijñānākārād vyatireko viśeṣo na prasādhyate tāvan na kvacid abhrāntatvaṃ siddham iti viśeṣaṇam apyasiddham /
If the qualification "in the absence of illusion" is added, then for the Vijñānavādin, as long as the distinctive difference between the form of cognition through healthy eyes etc. and the form of dream-cognition etc. is not established, freedom from illusion is not established anywhere - thus even the qualification is unestablished.