atha pāramārthikamavācyatvaṃ hetutvenopādīyate tadāpohyatvam api vyaktīnāṃ paramārthato neṣṭam ityataḥ siddhasādhyateti darśayati tattvataścetyādi
If real non-denotability is taken as the reason, then we also do not accept the real excludability of particulars, and therefore [this would constitute] proving what is [already] established - this is what is shown by [the words] "in reality" etc.