yadi hi vivakṣāvaśād ekarūpāṇi cetāṃsi bhavantītyaṅgīkriyate, tadā tānicetāṃsi tryātmakavastuviṣayāṇi na prāpnuvanti, tadākāraśūnyatvāt, cakṣur vijñānavacchabdaviṣayam
If it is accepted that cognitions become of one form through the speaker's whim, then those cognitions could not have as their object things of triple nature, because they would lack that [triple] form, just like visual cognition [cannot have] sound as its object.