viprakṛṣṭe hi viṣaye tadudbhūtā matiḥ pramā / tajjanyatvādyathaiveyaṃ sannikṛṣṭārthagocaram //
For in the case of a remote object, the cognition arising from it is valid because it is produced by that [perfect cause], just as is this [cognition] which has a proximate object as its sphere.