tathā hi viśiṣṭasyāvyavadhānena yathāgṛhītārthāvasāyakāraṇasya jñānasya sākṣālliṅgādivyavadhānaṃ vinā janako 'rthaḥ pratyakṣa ucyate /
For that object is called "perceptible" which produces cognition of a qualified object without intermediary, [that is,] which produces determination of an object as apprehended, without the mediation of an inferential mark or such.