ityādivibhramodbhūtau vijñeyapadamucyate // evaṃ sarvadharmāḥ kiṃ kṣaṇikatvādirūpeṇa vijñeyā /
When such confusions arise, the word "cognizable" is used. Thus [the question is]: are all dharmas cognizable in terms of momentariness and so forth?