yadi rūpādiṣu didṛkṣāśuśrūṣādayas tasya parasparato bhinnā bhoganibandhanatvenopakalpitās te 'pyasyātmano na bhavanti na jāyante /
If with regard to forms and other [objects], the desire to see, desire to hear and other [states], which are different from each other, were assumed to be the basis of its experience, they cannot exist or arise for this ātman.