yadi vā avasthābhedaḥ avasthāviśeṣāḥ sukhādayaḥ, tebhya ekāntena bhedaḥ pṛthagbhāvaḥ, tena śūnyas tadavyatirikto 'pītyarthaḥ
Or if [there are] different states, [namely] specific conditions such as pleasure and so forth, [the Self] is absolutely distinct from them, [meaning it is] devoid of them while not being separate [from them]