ekasya ca sarvātmanā bahuṣu parisamāptatve sarveṣāṃ vyaktibhedānāṃ parasparamekarūpatāpattiḥ, ekavyaktipariniṣṭhitasvabhāvasāmānyapadārthasaṃspṛṣṭatvād ekavyaktirūpatvāt /
And if one [universal] is completely inherent in many in its entirety, then all individual differences would become identical to each other, because they would be connected with a universal category whose nature is established in a single individual, [and thus] would have the form of a single individual.