dvitīyavṛkṣopalabdhau tu satyāmādye śākhinyādyo 'yaṃ śākhīti yo 'yaṃ jāyate niścayaḥ sa pramāṇāntaraṃ syāt /
However, when there is perception of the second tree, this determination which arises regarding the first tree that "this is the first tree" would have to be a separate means of valid cognition.