na hyasmābhirekapuruṣāvadhikam eva sarvajñatvamabhyupeyate, kiṃ tarhiya evaṃ yathoditatattvavedī sa eva sarvavidiṣyate nānyaḥ, na caivaṃ kavīnām asti, tenātiprasaṅgo na bhavati
For we do not maintain that omniscience is limited to just one person; rather, whoever knows the truth as stated, he alone will be known as all-knowing, not another; and poets do not have this [knowledge], therefore there is no unwanted consequence [of too broad application].