vyatirekapakṣe 'pi mīmāṃsakasya vyatirekāniṣṭeḥ prativyaktibhinnam abhinnaṃ vā asiddhamityasiddhatā hetoḥ /
And in the case of difference, since the Mīmāṃsaka does not accept difference, [the reason] would be inadmissible, whether [considered as] different for each individual or [as] non-different.