ādheyātiśayo vā paro 'bhipreto bhavet yadvānādheyātiśayarūpatvādavikārī atha vā sāmānyena pārārthyamātramavicāritaramaṇīyaṃ sādhyata iti trayo vikalpāḥ /
There are three alternatives: Is the "other" that is meant [to be proved] (a) one capable of having additional properties produced in it, or (b) one that is unmodifiable due to being incapable of having additional properties, or (c) is merely the general fact of "being for another's purpose" - [which is] pleasing [only] when unexamined - being proved?