janmaiva yaugapadyena neṣyate na punaḥ sthitiḥ / iti cen na sthitis tasya kṣaṇabhaṅgaprasādhanāt //
If [you say] that "only simultaneous origination is denied, not simultaneous existence," [we reply that] there can be no [such] existence, because momentariness has been established.