na ca niraṃśasya paurvāparyādivibhāgaḥ sambhavati, yena tatkṛtaṃ paurvāparyādijñānaṃ bhavet /
And for something partless, there cannot be any division into "prior" and "posterior" etc., by which there could be a cognition of "prior" and "posterior" produced by it.