athāpi syād vyāvṛttyādhārabhūtāyā vyakter vastutvālliṅgādisambandho 'sti etadvāreṇāpohasyāpi vyavasthāpyata ity āha vyakteścetyādi
If one might argue that "because the particular which serves as the substratum of exclusion is a real entity, it has connection with gender etc., and through this [connection] apoha too can be established," [the text] states "and since the particular..." etc.