tasmād apohaśabdārthapakṣe sādhyatvapratyayo bhūtādipratyayaś ca nirnimittaḥ prāpnotīti pratītibādhā /
Therefore, on the view that apoha is the meaning of words, both the notion of being-in-the-process-of-accomplishment and the notion of past etc. would be without cause - hence [this] contradicts [actual] cognition.