evaṃ hyanayor asāṃkaryaṃ bhaved yadyanayor nānātvaṃ syāt, tataścaivambhāve 'pi nānātve 'pi vastudvayam eva kevalaṃ jātam iti naikasya vastuno dvairūpyaṃ yuktam /
For thus there would be no confusion between these two only if there were diversity between them, and consequently even in this case, even with diversity, there would merely be two entities, therefore two aspects of one entity is not reasonable.