tadviviktānāṃ sāvaleyādīnām upalambhān nāsiddhiḥ nāpyanaikāntikatā hetor abhivyakter nirākariṣyamāṇatvāt, etāvan mātranibandhanatvāc cābhāvavyavahṛteḥ, nāpi viruddhatā sapakṣe bhāvād iti //
[The probans] is neither unestablished due to the perception of distinct [things] like sāvaleya etc., nor inconclusive since manifestation will be refuted [later], and since non-existence is based only on this much, nor contradictory since it exists in similar cases.