yadi nāma tadvastvanyato vyāvṛttaṃ, tathāpi tatrotpadyamānaḥ śabdaliṅgodbhavo bodho 'nyavyāvṛttiṃ satīm api nāvalambate, kiṃ tarhivastvaṃśamevābhidhāvati tatraivānurāgāt /
Even if that entity is indeed excluded from others, still the cognition arising there from words and inferential marks does not depend on the exclusion from others even though it exists, but rather runs toward the entity-aspect alone, because of attachment to that very [aspect].