svalakṣaṇam api hi śabdasyopacārātsvārtha iti pratipāditamatastamin svalakṣaṇātmake svārthe 'rthāntaravyavacchedaṃ pratibimbāntarad vyāvṛttaṃ pratibibmātmakam apohaṃ kurvatī janayantī śrutir abhidhatta ity ucyate ityetad ācāryīyaṃ vacanam avirodhī
The Specific Individuality (svalakṣaṇa) indeed is also the word's 'own meaning' by implication, as has been explained before; and when operating on this 'own meaning' in the form of the Specific Individuality, the word, while producing the exclusion of other meanings [and] generating the Apoha in the form of a reflection distinguished from other reflections, is said to 'denote' [that meaning] -- thus there is no contradiction in the Teacher's statement.