tasmād vācakaṃ śabdamadhikṛtyābhidhānād adoṣaḥ / tatraivam avasthite sati śabdāntarāpohaḥ śabdasāmānyaṃ vācakaṃ yadi kalpyate yathārthāntarāpoho 'rthasāmānyaṃ tadā tathaiva pūrvoktena vidhinā saṃsṛṣṭaikatvanānātvetyādinoktena vācyāpohānām iva śabdāpohānām api parasparato bhedo na ghaṭate /
Therefore there is no fault in what was stated regarding denotative words. This being established, if the exclusion of other words [in the form of] the word-universal is considered denotative, just as the exclusion of other things [constitutes] the object-universal, then just as was previously explained through the method of "mixed unity and multiplicity" etc., there can be no mutual difference among word-exclusions, just as [there is none] among meaning-exclusions.