tathā hi pūrvakebhya eva svahetubhyas tathā tat jñānam upajāyate yena sa samānakālabhāvirūpādyevāvabudhyate nānyat /
For thus that cognition arises from its own prior causes in such a way that it cognizes only that color etc. which exists at the same time [as the cognition], not anything else.