asyā eva trividhāyā adṛṣṭeḥ śeṣānupalabdhayaḥ pāramaparyeṇa sūcikā ityataiyaṃ trividhānupalabdhirāsāṃ mūlabhedarūpā bhavati / tathā hi tadviruddhagatyā svabhāvairuddhopalabdhiḥ vyāpakaviruddhopalabdhiḥkāraṇaviruddhopalabdhiś ca nirdiṣṭā /
All other [types of] non-apprehension are merely indirect indicators of these same three basic non-apprehensions; hence this threefold non-apprehension forms their fundamental basis. Thus, through cognition of contraries are indicated: (1) apprehension of what is contrary to nature, (2) apprehension of what is contrary to the pervader, and (3) apprehension of what is contrary to the cause.