etad uktaṃ bhavati yadi nāma pradhānaṃ cidrūpaṃ na bhavati tathāpi buddhyāvyavasāyalakṣaṇayā yuktatvāt puruṣagataṃ didṛkṣādi parijñāya pravartiṣyata ityataḥ sarvam avirodhīti /
This means: "Even though Pradhāna may not be of the nature of consciousness, nevertheless, because it is endowed with intelligence characterized by determination, it will act after knowing the Spirit's desire-to-see and so forth; therefore everything is non-contradictory."