nahyasmābhir ekadeśaparijñānamātrād aśeṣapadārthaparijñānamabhyupagamyate, yenābhyadhāyi bhavatā śāstrāntarajñānaṃ tāvanmātreṇa labhyata iti /
For we do not accept that knowledge of all things [comes] merely from knowledge of one part [of things], on account of which you stated that "merely that much yields knowledge of other śāstras."