nacālambanaṃ kāraṇam, ālambanasya bhāve 'pi rāgādīnāṃ kadācid aśubhādipratisaṅkhyānasadbhāve satyanutpatteḥ
And the object [of the feeling] is not the cause, since even when the object is present, love etc. sometimes do not arise when contemplation of the unpleasant etc. is present.