kiñca yadetad bhavadbhir anvayopasarjanayor vyatirekapradhānayoḥ śabdaliṅgayoḥ svaviṣayapratipādakatvaṃ varṇyate yac ca adṛṣṭEranyaśabdārthe svārthasyāṃśe 'pi darśanāt /
Moreover, what you describe as the capacity of words and marks to denote their objects, [where] positive [meaning] is subordinate and exclusion is primary, and [what you say about] seeing one's own meaning even in a part of another word's meaning when [that other meaning] is not seen...