atha tṛtīye 'pi jñāne dvitīyajñānavad bādhakāpekṣā kasmān na bhavati yena parīkṣakajñānatrayaṃ nityaṃ yataḥ syād
"Why in the case of the third cognition also is there no need for a sublating [cognition] as in the case of the second cognition, due to which there would [only] be three cognitions for the investigator?"