yadyevaṃ katham asau dhīrbhaṅginī prasiddhetyetadāśaṅkya tenetyādinā sūcitam eva kāraṇamupadarśayan buddher bhaṅginītvaṃ samarthayate
If this is so, then how is it that this cognition is commonly known to be diverse? Having raised this doubt, [he] explains the reason already indicated by [the words] beginning with "tena" and thus establishes the diversity of cognition.