atra kāraṇaṃ tasmād utpatter ikabhāvata iti / hetunivṛttau hi satyāṃ hetumānnivartate, tato hetor utpatter ātmabhāvapratilambhāddhetumataḥ, yathā kṛśānunivṛttau dhūmasya nivṛttiḥ, tathā vyāpakanivṛttau vyāpyaṃ nivartate, tena vyāpakena saha tasyaikabhāvataḥ ekasvabhāvatvāt /
The reason for this is "because of arising from it and being of one nature." When there is absence of the cause, the effect ceases, because the effect derives its existence from the cause—as when there is absence of fire, there is absence of smoke. Similarly when there is absence of the pervader, the pervaded ceases, because of its having one nature with that pervader, [i.e.] because of [their] having the same nature