na hyavicchedenotpannayoḥ svayaṃ saṃyogātmanor gehayoraparaḥ saṃyogo nirantarabuddher nibandhanam asti paramate 'pi, nāpi vicchedenotpannayos tayor eva vibhāgaḥ sāntarapratyayanimittam asti, nirguṇatvād guṇānām ityuktam etat
For even according to the opponent's view, when two houses are produced without separation [and are thus] of the nature of conjunction itself, there is no other conjunction that serves as the basis for the notion of being without intervals; nor is there, when they are produced with separation, any disjunction that serves as the cause of the notion of having intervals between them—for qualities have no qualities, as has been stated.