athavā ahyastanī gośabdabuddhir dharmiṇī, hyastanagośabdaviṣayatvaṃ sādhyadharmaḥ, gośabdaviṣayatvād iti hetuḥ, hyastanī gośabdabuddhir dṛṣṭāntaḥ /
Or alternatively: yesterday's cognition of the word "go" is the subject [pakṣa], being the object of yesterday's cognition of the word "go" is the property to be proved [sādhya], because it has the word "go" as its object is the reason [hetu], [and] yesterday's cognition of the word "go" is the example [dṛṣṭānta].