sukhādi vedyate kasmāt tasmin kāle nirantaram // mānasenaiva yadvedyamiṣyate cetasā na ca / tat kāle tasya sadbhāvaḥ kramajanmopavarṇanāt //
Why is pleasure etc. cognized continuously at that [same] time? What is accepted as being cognized by mental [perception] cannot [be cognized] by consciousness [then], because at that time its existence [is impossible] due to the description of sequential origination.