tathā hi yeṣveva vākyeṣu prameyaśabdamupalabdhavān śrotā tadartheṣveva sā buddhir apratiṣṭitārthā plavamānarūpā samupajāyate
For indeed, in whatever sentences the hearer has [previously] apprehended the word "prameya", only with reference to those [same] meanings does that unfixed, wavering cognition arise.