nahi pramāṇapañcakasyā{sva---}svabhāvākāraṇabhūtasya nivṛttāvapratibaddhaṃ sarvajñādivastu nivartate, yenāyaṃ pratyayaḥ satyavamarśnuvīta /
For an entity such as the omniscient one, which is not inherently bound to the absence of the five pramāṇas that are not its essential cause, is not negated [by their absence], by which this cognition could grasp truth.