sākārajñānapakṣe 'pyarthasadṛśātmākārānubhavād arthānubhavo vyavasthāpyate / naca bhrānte jñāne 'rthasadṛśātmākārānubhūtirastītyaviṣayam eva /
Even under the view that cognition has form, the experience of objects is established through experiencing a form in the self similar to the object. And in erroneous cognition there is no experience of a form in the self similar to the object - thus it is indeed objectless.