kiñca bhavatu nāma mithyātvahetor doṣasyaiva nivṛttir na guṇasya, tathāpi hetor anaikāntikatvam anivāryam eveti darśayann āha doṣābhāve 'pītyādi
Moreover, even if there is only an absence of defects that lead to falsity [in the Veda], but not [a presence] of virtues, still the inconclusiveness of [your] reason is unavoidable - this is shown by saying "even in the absence of defects" etc.