dvīndriyagrāhyamagrāhyaṃ vivādapadamīdṛśam buddhimatpūrvakam tena vaidharmyeṇāṇavo matāḥ
Such an object of dispute, which is both perceptible by two sense organs and imperceptible, must be [produced] by an intelligent [cause], with atoms serving as a corroborative instance through dissimilarity.