abhijalpapakṣe 'pyāha yadi śabdasya kaścid arthaḥ sambhavet, tadā tena sahaikīkaraṇaṃ bhavet, yāvatā svalakṣaṇādirūpasya śabdārthasyāsambhavaḥ pūrvaṃ pratipāditas tatkathaṃ tenaikīkaraṇaṃ bhavet
Regarding the view of verbal expression too, [he] says: if there were some meaning of a word, then unification with it would be possible; [but] since the impossibility of word-meaning in the form of unique particulars and so forth has been previously established, how could there be unification with it?