yadyapyanubhavātmakatvam eva kevalaṃ jātaṃ nārthānubhavātmatvaṃ tathā nīlasyeyaṃ saṃvittir na pītasyetyādibhedenārthasaṃvittir na siddhyet
Even though cognition has come to be of the nature of mere experience [and] not of the nature of object-experience, thus the differentiated cognition of objects such as "this is the cognition of blue, not of yellow" would not be established.