ata evānityabhūtapakṣepyetadācāryīyaṃ dūṣaṇaṃ sutarāṃ śliṣyate / yadāha ---"dehāt sakṛdutpannā dhīryadi svajātyā niyamyate parataścet samarthasya dehasya viratiḥ kutaiti /
It is for these reasons that even under the view that material substances are impermanent, the following objection urged by the Teacher still applies: "If a cognition, once produced from the body, becomes restricted to its own kind through [something] else, then whence [comes] the cessation of the capable body?"