atha yadgrāhakaṃ rūpe tadgrāhyāt tasya bhinnatā / tat saṃvittāvasaṃvitte rasādigrāhakaṃ yathā //
That which apprehends color must be different from what is apprehended, because when there is cognition of one, there is no cognition of the other, just as [in the case of] the apprehender of taste and other [sensations].