atha bhedā eva pakṣīkriyante, tadā nānvayī na vyatirekī dṛṣṭānto 'stīty ahetur ānantyamHH iti, tat pratyuktaṃ bhavati.
"And if the particular things themselves are made the subject [of inference], then there exists neither a positive nor a negative example, hence 'endlessness' is not a [valid] reason" - this [argument] is thus refuted.