tathā hyeṣādṛṣṭir jātiviśeṣe bhāvanādivaikalyān mandanetrasya bhavataḥ satyapi tasmin dehe syād api nanu brūmo '{tanudhūmā---darśanavad iti nānupalabdhimātreṇa pratiṣedhaḥ siddhyati /
For this non-perception might occur even when that body exists, due to lack of attention etc., as happens with one of weak eyesight, just as [we say] it is like the non-perception of thin smoke; thus denial cannot be established through mere non-perception.