eṣām api hi yathoktaviśeṣaṇaviśiṣṭānām asattvam eva tasmāt teṣu tasyāḥ kṣaṇabhaṅgitāyā abhāvasiddhyarthaṃ yaduktaṃ sādhanaṃ tadvṛthā, tatra vivādābhāvād iti bhāvaḥ /
Indeed, since even these [things], as qualified by the aforementioned qualification, do not exist at all, therefore the proof that has been given to establish the absence of that momentariness in them is futile, as there is no dispute about that [point].