tathā hi yadasat tannīrūpaṃ niḥsvabhāvaṃ yacca nīrūpaṃ tacchaśaviṣāṇādivadakāryātiśayam anādheyātiśayaṃ yac ca nādheyātiśayaṃ tadākāśavadavikāri
For indeed, what is non-existent is formless [and] without essence; and what is formless is, like a hare's horn and such things, that to which no peculiarity can be attributed, [i.e.] that which cannot receive any peculiarity; and what cannot receive any peculiarity is, like ākāśa, immutable.