na hyātmaśabdaniveśanamātramasmābhiścaitanye pratiṣidhyate kiṃ tarhi yas tatra nityatvalakṣaṇaḥ samāropito dharmaḥ sa niṣidhyate
We do not deny merely the application of the word "ātman" to consciousness, but rather we deny the property of eternality that is [falsely] attributed to it.