nairātmyajñānaṃ tu svabhāvatvāt pramāṇasahāyatvāc ca balavad iti tulye 'pi virodhitve ātmadarśane pratipakḍo vyavasthāpyate / na cātmadarśanaṃ tasya tadviparītatvāt /
The knowledge of no-self, however, being [the things'] own nature and being supported by valid means of cognition (pramāṇa), is powerful; thus, even though the opposition exists equally [on both sides], the counter-position establishes itself against the vision of self, but the vision of self [does] not [establish itself] against that [knowledge of no-self], because it is contrary to it.