yadyapi puruṣaḥ karmaṇāṃ kartā na bhavati tathāpi prakṛtir asya yathābhilaṣitam arthamupanayati tamasau bhuṅkta ityadoṣaḥ
"Although the puruṣa is not the doer of actions, still prakṛti presents objects to him according to his desires, and he experiences them - thus there is no fault."