kiṃ ca yadi pratisattvaṃ bhinnaḥ sambandhas tadāvaśyaṃ bhedadhiyā bhāvyam, tataś ca vyavahārocchedaḥ prāpnotīti darśayann āha vaktṛśrotṛdhiyor iti /
Moreover, if the connection differs for each person, then there must necessarily be cognition of difference, and consequently there would follow a breakdown of [all linguistic] usage - showing this, he states "between the cognitions of speaker and hearer."