atha mābhūd vyabhicāradoṣa iti kāritrasyāpi kāritram abhyupagamyate, tadātatrāpi vyatirekādicintayā tulyaḥ paryanuyogaḥ
If, to avoid this inconsistency, another activity is accepted for activity itself, then even there the same question arises through considering [its] difference etc.