kiṃ ca tayor api sattāsamavāyayor antyānāṃ ca viśeṣāṇāṃ vastutve kiṃ lakṣaṇam iti vaktavyam / na hi samavāye viśeṣeṣu ca sattā samavaiti /
Moreover, [you] must explain what is the characteristic mark of Being, Inherence and the ultimate Particularities in their entity-hood, for Being does not inhere in Inherence nor in the Particularities.