nanu cakṣurādīnāṃ viṣayāṃś ca rūpādīn pratītya vijñānam utpadyata ityatipratītam etat, tat katham ucyate tebhya eva vijñānam ity āha sanniveśaviśeṣa iti /
[One might object:] "Is it not well-known that consciousness arises in dependence upon the eyes and other [sense organs] and their objects such as form? How then can it be said that consciousness [arises] from those [elements] alone?" [To this he] says: "[It is due to their] special arrangement."