syād etat yadi prathamato 'kṣavyāpārakāle sakalajātyādidharmasamanvitaṃ vastu na bhāsate, tat tarhyuttarakālam api na bhāsetāviśeṣād ity āha na hipraviṣṭamātrāṇām ityādi
This might be objected: if at the first operation of the sense organ the object does not appear as endowed with all its properties such as universals etc., then it should not appear [as such] even later, since there is no difference [between the two situations] - thus [the author] states "for those who have just entered..." etc.