jñānāntareṇānubhave so 'rthaḥ svānubhave sati / prasiddhaḥ siddhyasaṃsiddheḥ kadā siddho bhavet punaḥ //
When [that] object is apprehended through another cognition, [even] when its own apprehension exists, when would it become cognized again, due to its cognition not having come about?