na parāmṛśyate 'vaśyaṃ rasādigrāhakādivat // dvayaṃ paraspareṇaiva bhinnaṃ sādhyaṃ rasādivat / aikyarūpeṇa vājñānāt santānāntarabuddhivat //
[The other] is not necessarily reflected upon, just as [in the case of] the apprehender of taste, etc. The pair must thus be proven different from each other, like taste etc., or because they are not known as having unity, like cognitions in different mind-streams.