tasmād ataddhetoḥ pratyakṣād ahetor vā sarvahetuvaikalyena tat saṃvādaḥ arthasaṃvādaḥ, na niyamena syāt /
Therefore, from a perception not having that [object] as its basis, or from [one] having no basis at all due to lack of all bases, that conformity – [namely] conformity with the object – cannot exist invariably.