kasmāt na hy asau bhrāntikāraṇam api tu yathānubhūtārthaviṣayam evāsau jñānaṃ janayati na bhrāntam ity arthaḥ
Why? Because it cannot be the cause of illusion; rather, it produces cognition only of objects exactly as they were experienced [before], not erroneous [cognition] - this is the meaning.