rūpadhiyām rūpaviṣayāṇām api buddhīnām, etaccodyaṃ samānaṃ katham ekaviṣayatā bhaved dūrāsannādibhedena spaṣṭādipratibhāsānām iti
For cognitions (buddhīnām) that have form as their object (rūpaviṣayāṇām), this same objection [applies]: how can there be single-objectedness for cognitions that appear differently due to [things being] far, near etc.?