anityāḥ sarvasaṃskārā iti vacanād rūpādayo hyanityatvena vācyāḥ pudgalastu tathā nānityatvena vācya iṣṭaḥ sarvaprakāreṇa tasyāvācyatvāt /
From the statement "all saṃskāras are non-eternal", [it follows that] form and other [dharmas] are indeed expressible as non-eternal, but the pudgala is not considered to be thus expressible as non-eternal, because it is entirely inexpressible.