nityatvāc ca janmano 'nupakāryopakārakabhūtaṃ jagaditi vyarthaṃ śāstrapraṇayanamityādibahutaramasamañjasamālūnaviśīrṇaṃ syāt //
And since birth would be eternal, the world would consist of entities neither benefiting nor being benefited [by others], thus the composition of [philosophical] treatises would be futile; and many other such incongruities would arise that would cut apart and destroy [their position].