yadyat saṃvedanaṃ tat tajjñānānnārthāntaraviṣayaṃ yathātmasaṃvedanaṃ saṃvedanaṃ cedaṃ nīlādyākārasyeti viruddhavyāptopalabdhiḥ /
Whatever is cognition does not have anything other than that cognition as its object - like self-cognition - and this is cognition of blue and other forms; thus there is apprehension of something pervaded by its contrary.