rāgadveṣayor apyabhūtātmagrahāsaṃsparśena pravṛtter na tayor viruddharūpagrahaṇanimitto vipakṣapratipakṣābhāvaḥ /
Both love and hatred proceed through contact with a notion of Self that is not [truly] existent; their mutual opposition as counter-correlates is not caused by their grasping contrary forms.