dviṣṭhatvāt sambandhasya, jātīnāṃ nityatvābhyupagamāc ca tat sambandhasvabhāvānāṃ vyaktīnām api nityatvaṃ prāpnoti /
Due to the relation being two-fold, and due to the acceptance of the eternality of universals, eternality would [necessarily] follow for the particulars whose nature consists in that relation.