tataḥ tasmāt avasthāvataḥ puruṣasya tattvāt parityaktapūrvarūpatvāt kartaiva tatphalam tasya karmaṇaḥ phalam āpnotītyadoṣaḥ
Therefore, since the puruṣa possessing states remains the same [and] does not abandon its previous form, the agent himself obtains the fruit of that action—[thus] there is no fault