atha nityaikapratyekaparisamāptavastubhūtasāmānyākhyapadārthaviṣayatvaṃ sādhyate tadā dṛṣṭāntasya sādhyavikalatā hetoścānaikāntikatā, tathāvidhenadharmeṇa kvacid apyanvayāsiddheḥ /
If what is being proved is that [the cognition] has as its content a category called universal which is eternal, single and completely inherent in each [individual], then the example lacks what is to be proved and the reason is inconclusive, because such a property is not found to be present anywhere.