tataś ca svabhāvapratilambhād ūrdhvaṃ sarvabhāvānām asattvān na kācit kriyāsti yasyāḥ kriyāyāḥ prabandhasya hetur asau bhavet /
And therefore, since all entities cease to exist immediately after attaining their own nature, there is no action whatsoever of which that [velocity] could be the cause of [its] continuity.