kiṃ ca cakṣurādivijñānavat pratiniyatārthagrāhitā nirvikalpatvam arthasannidhānasāpekṣavṛttikatā ca prāpnoti abhinnakāraṇatvāt
Moreover, due to [having] the same cause [as sense cognition], [consciousness] would have to be like visual and other sense-cognitions in (a) apprehending only fixed objects, (b) being non-conceptual, and (c) having its operation dependent on the presence of objects.