tataś ca yathā niścayasyāsato 'pi karaṇaṃ tanniṣpattaye ca yathā viśiṣṭasādhanaparigrahaḥ yathā ca tasya na sarvasmāt sādhanābhāsādeḥ sambhavaḥ yathā cāsāvasannapi śaktair hetubhiḥ kriyate tatra ca yathā hetūnāṃ kāraṇabhāvo 'sti tathānyatrāpi bhaviṣyati //
Just as there is production of even a non-existent certainty, and the employment of specific means for its production, and just as it cannot arise from all [kinds of] pseudo-means, and just as though non-existent it is produced by capable causes, and just as these causes have the nature of being causes - so too could it be in other cases.