nacāpyayam utpādahetur iṣṭo bhavadbhiḥ api tūtpannasya sato vastrāder uttarakālaṃ sthāpako guṇa iṣyate
Moreover, this [momentum] is not accepted by you as a cause of production; rather, it is considered to be a quality that maintains [the existence of] already produced things like cloth in subsequent time.