athāpi svopalambhasya sarvārthāt prati hetutvaṃ vyāpakatvaṃ cāṅgīkriyate tadā svavacanavirodhaḥ pratijñāyām āpadyata iti darśayann āha svopalambhasyetyādi /
Moreover, if one's own apprehension is accepted as being the cause and pervader with respect to all objects, then a contradiction in one's own statement occurs in [one's] proposition - thus [the author] shows [this] by stating "svopalambhasya" etc.