prayogāḥ yadyasmin vikale 'pi sati na bhavati na tat tadviṣayam yathā rūpe 'vikale 'pi sati tatrābhavacchrotravijñānam bhavatyavikale 'pi vajrādau tadvijñānavelāyāṃ pratyabhijñānam iti vyāpakānupalabdheḥ /
The arguments [are as follows]: Whatever [cognition] does not occur even when something is present in complete form cannot have that [thing] as its object - just as auditory cognition does not occur even when color is present in complete form, [and] recognition does not occur even when a diamond etc. is present in complete form at the time of its [previous] cognition - [this is] due to non-perception of the pervader.