anupalabdhāvapi ca na bhedaḥ tathā hi yadyupalambhanivṛttimātraṃ vivakṣitaṃ tadā tasyāsiddhatvāt pūrvavad anavasthādidoṣo vācyaḥ /
In the case of non-apprehension also, there is no difference [between probans and probandum]. For if mere cessation of apprehension is what is meant [by non-apprehension], then due to its being unestablished, the same faults of infinite regress and others mentioned before would have to be stated.