tatredaṃ codyaṃ bhavati nanu cāgnyantare dhūmāntare ca sāmānyadharmasamaśrayeṇa yadānumitiḥ kriyate, tadā sāmānyatodṛṣṭamanumānamagnidhūmayor asty eva
Here arises this objection: "When an inference is made with respect to another fire and another smoke on the basis of common properties, then there certainly exists a sāmānyatodṛṣṭa inference regarding fire and smoke."