yāvatā svataḥprāmāṇyād vedasya prakṛtyaiva satyārthajñānahetutvaṃ natu punar guṇakṛtaṃ tena nānaikāntikatā hetoḥ, nāpyānarthakyaprasaṅgo vedasyetyetat /
"However, it is from its intrinsic validity that the Veda is by its very nature the source of knowledge of true things, and [this capacity] is not due to [any] qualities [in a Person]. Therefore, there is neither inconclusiveness in [our] reason, nor any possibility of the Veda being meaningless."