yo hi bhāvadharmaṃ tatrecchati sa kathaṃ vādī taṃ necchet, nirāśrayasya dharmamātrasya grahītum aśakyatvāt.
For how could a disputant who accepts a positive property there [in the omniscient being] not accept Him [the omniscient being Himself], since a mere property without a substrate cannot be grasped?