tathā hi yathā jñānaṃ viṣayīkarotyarthaṃ na tathā so 'rthaḥ yathā so 'rthona tathā taṃ viṣayīkarotīti nirviṣayānyeva jñānāni syuḥ /
For the object does not exist in the way cognition objectifies it, and cognition does not objectify it in the way it [actually] exists; [if this were accepted] cognitions would become objectless.