kathaṃ hi nāma bhāvābhāvadharmo bhāvadharmasiddhāv abhāvākhyavipakṣavṛttivyavacchedalabhyam, bhāvād vyabhicāritvalakṣaṇaṃ hetutvam anubhavet.
For how indeed could a property belonging to both existence and non-existence possess the characteristic of being a valid reason, which requires non-deviation from existence and exclusion from the counter-instances termed non-existence?