iha tu vaiśeṣikanaiyāyikopakalpitāyā jāteḥ prastutatvān na dūṣyate prastāvābhāvād iti bhāvaḥ //
Here, however, since the universal postulated by the Naiyāyika-Vaiśeṣikas is under discussion, [the other view] is not refuted due to lack of contextual relevance – this is the meaning.