siddhe hi pratibandhe viṣayaviṣayibhāvo yukto yāvatā sa eva viṣayaviṣayibhāvavyavasthāyāṃ pratibandho vicāryate /
The subject-object relation can only be valid when the invariable connection is established, and it is precisely this invariable connection as the basis for the subject-object relation that is being examined [here].