ato 'bhivyaktyayogena śabdajñānam idaṃ phalam grāhyotpādāvinābhāvighaṭādivyaktibuddhivat
Therefore, due to the impossibility of manifestation, this cognition of sound must be [considered] a result that is invariably concomitant with the origination of what is to be apprehended, like the cognition of particular jars and similar [things]