atra kecit svayūthyā eva vijñānavādimatam upodbalayantaś codayanti yadi yugapad ekajñānakṣaṇena viśeṣaṃ jñeyamaṇḍalaṃ vyāghāte, tadā bhāvanāni yatnābhāvānāmiyattāparicchedādānantyamabhyupetaṃ bādhyeta /
Here some of our own followers, while supporting the Vijñānavādin view, raise an objection: "If the entire sphere of knowables is comprehended in a single moment of cognition simultaneously, then the accepted infinitude [of things] would be contradicted by the determination of their limited number."