viśeṣātmakatvaṃ tarhi katham iti cedatrocyate atulyatvavihīnaścet tebhyo bhinno na siddhyati sa eva ghaṭādibhāvo yadi paṭādinā bhāvena yadatulyatvaṃṭena vihīnaḥ syāt, tena ghaṭādinā yadyatulyo na bhaved iti yāvat /
If it is asked "How then is there [its] particular nature?", it is said here: If it were devoid of non-equality, it could not be established as different from those [things]. If that very same jar-entity were devoid of non-equality with entities like cloth, that is, if it were not non-equal to them.