kiṃ ca bhavato 'pyatra sthiravādinaścodyametad avatarati, kasmād gavāder anantaraṃ dhūmo bhavannapi tat kāryaṃ na bhavatīti //
Moreover, this objection applies even to you who hold the view that [things are] permanent - why is smoke, even though occurring after cows etc., not their effect?