kathaṃ tadgrāhakaṃ tac cetat paricchedalakṣaṇam / vijñānaṃ tena nāśaṅkā kathaṃ tatkiṃvadityapi //
How does cognition apprehend [the object] and [how is it] of the nature of apprehension? Therefore there should be no doubt about how it apprehends or what it is like.