tathā hi deśakālasvabhāvā{t} viprakṛṣṭasya vastuno vināpi pramāṇena sambhavān na tena vyāptiḥ, nāpi kāraṇaṃ pramāṇamata eva, pramāṇasyaiva ca prameyakāryatvāt
For things remote in space, time and nature can exist even without a means of cognition, hence there is no pervasion by it; nor is the means of cognition their cause, for this very reason - since the means of cognition itself is [rather] the effect of the objects of cognition.