nahi vastūnāṃ svarūpaṃ nāma bhavati, yena tasya nāmnaḥ pūrvamagrahaṇe gṛhītasyāpi vastuno na grahaṇaṃ syāt /
The name is not the essential nature of things, whereby even if the name has not been previously apprehended, it cannot be said that a thing which has been apprehended is not apprehended.