evaṃ nāmādayo 'pi prasūte tau cātmīyasneham so 'pi dveṣādikam ityanvayavyatirekābhyām ātmagrahād ātmātmīyagrahamūlatvam eṣāṃ sphuṭataramāgopālāṅganamavasitam eva /
Thus also [with regard to] name and the others. Through [observation of] presence and absence [it is clear that] those two [notions of "I" and "mine"] produce love for what is one's own, and that [love] produces hatred and the rest. Thus from the grasping of Self arises the root of grasping Self and what belongs to Self - this is clearly established [as true] from the cowherd to the learned man.