yadyevaṃ tadamukhyaṃ sukhādyanvitatvamasatyapi tathābhūtaikakāraṇapūrvatve puruṣavadihāpi vyakte kimiti samam tulyaṃ na kalpyate / tasmād anaikāntiko hetuḥ /
If that is so, then why is the association with pleasure etc. not similarly assumed for the manifest [world] just as for the puruṣas, even without being preceded by a single cause possessing these qualities? Therefore the reason is inconclusive.