tasmāc ca sukhāt pratisaṅkhyānavaikalye satyāsmādiviparyāsalakṣaṇāyo 'niśo{sau---}manaskāre sthitānāṃ pūrvarāgādyāhitavāsanāparipāko bhavati tato rāgādayaḥ kleśāḥ pravartanta iti na sākṣād viṣayāḥ kāraṇam
And from that pleasure, in those lacking discriminative wisdom, who are subject to improper attention characterized by misapprehension of "I" etc., there occurs the maturation of latent impressions deposited by previous attachment etc., from which afflictions like attachment etc. proceed—thus objects are not the direct cause.