asya bhāṣyam ---"yayā jātir jātiliṅgāni cākhyāyante tāmākṛtiṃ vidyāt, sā ca nānyā sattvāvayavānāṃ tadavayavānāṃ ca niyatād vyūhāt" iti
The Bhāṣya on this [states]: "One should know as ākṛti that by which the universal and the characteristics of the universal are indicated, and this [ākṛti] is nothing other than the definite arrangement of the parts of an entity and their components."