evam etannaivam iti prakārāntaram āropitam evam ityādiśabdair vyavacchidyamānaṃ sphuṭataram avasīyata eveti nāvyāpitā śabdārthavyavasthāyāḥ /
Therefore, another mode that is imposed [by saying] "it is thus, it is not thus" is clearly understood to be excluded by words like "evam," and thus our theory of word-meaning is not incomplete.