kiṃ ca manomater dehaḥ kāraṇaṃ bhavatu, eko 'vayavirūpo vā bhedavad aneko vāparamāṇusañcayātmakaḥ, yadvā sendriyo 'nindriyo vā, kimupādānakāraṇamāhosvit sahakārikāraṇam iti vikalpyate tatra na tāvad eko 'vayavī yuktaḥ, tasyapūrvaniṣiddhatvāt
Let us consider whether the body is the cause of mental cognition - whether as a single composite whole, or as manifold with distinctions, or as an aggregate of atoms; whether with sense-organs or without them; whether as material cause or as cooperative cause - [among these alternatives], firstly, [the body] as a single composite whole is not logical, as this has been previously refuted.