nāpi vaiśeṣikaparikalpitaḥ sattāsamavāyaḥ svakāraṇasamavāyo vā tayor api niṣetsyamānatvāt /
Nor is it inherence in existence or inherence in its own cause as conceived by the Vaiśeṣikas, because both of these will also be refuted [later].