tathā hi doṣasannidhāne 'pi guṇanivṛttau satyāmaprāmāṇyamupajāyata iti doṣāṇām api vidhimukhenāprāmāṇyotpattau vyāpāro na syāt /
For when defects are present, even then [it is only] when the excellences disappear that invalidity arises; thus the defects would have no positive operation in bringing about invalidity.