tatra yadyapi svasya svasyaivabhāsasya vaktṛśrotṛbhyāṃ paramārthataḥ saṃvedanaṃ tathāpi taimirikadvayasyeva bhrantibījasya tulyatvād dvayor api vaktṛśrotror bāhyārthādhyavasāyastulya eva /
Although in ultimate reality the speaker and hearer each cognize their own appearances, nevertheless, since the root of error is equal [in both] just as in the case of two people with eye disease, the determination of external objects is indeed the same for both speaker and hearer;