ato bhinnamūrtiḥ pratibhātīti tadāsyānekatā kutaḥ, naiva, bhinnatvāccakṣur vṛtter iti bhāvaḥ //
Therefore it appears with different forms; [but] how can there be multiplicity of it? Not at all, because it is [only] the functioning of the eye that is different—this is the meaning.