sadādyaviśeṣāskanditānāskanditaṃ vimatyādhikaraṇabhāvāpannaṃ kasyacit pratyakṣaṃ sattvād rūpādivad iti /
That which is pervaded and not pervaded by the particulars of [universals like] existence etc., [and which is] the subject of dispute, is perceptible to someone because it exists, like color etc.