āstāṃ tāvad etat yadasādhvī yuktir vedavādimukhasthā naiva śobhata iti naivātra citram kiṃtu sādhvyapyāśrayadoṣeṇa bhavatocyamānā na bhrājate //
Let this [matter] rest for now. It is not surprising that an unsound argument appearing in the mouth of a Vedic scholar does not shine; what is strange, however, is that even a sound argument, when stated by you, fails to shine due to the defect of its substratum.