tasmād atītānāgatā bhāvāḥ śrīharṣādayo na dravyapratiṣedharūpāḥ, adhvasaṃgṛhītarūpāditvenopadiṣṭatvād vartamānavat /
Therefore past and future entities like Śrīharṣa and others are not mere negations of substance, because they are taught as being included under temporal states, like present [entities].