nirvyāpāratvāt sarvadharmāṇāṃ na paramārthataḥ kasyacit kenacid grahaṇaṃ kevalaṃ prakāśarūpatayā tathā prathamānaṃ vijñānamātmano grāhyakam ucyate /
Because all dharmas are inactive, in ultimate reality there can be no apprehension of anything by anything; cognition, being of the nature of light, merely appears in a certain way and is [thus] said to be the apprehender of itself.