tathā hi sambandhe 'pi kalpite punar api kasmād aparamadṛṣṭasāmarthyaṃ hetvantaraṃ na kalpyeta, adṛṣṭasāmarthyenāviśeṣāt, evaṃ punar apīti mahatyanarthaparamparā jāyeta //
For even after assuming [such] a relationship, why could not another cause with unperceived capacity be assumed again, since there is no difference regarding [their] unperceived capacity? Thus again and again, a great disastrous sequence would arise.