kintu svarūpasya svabhāvasya, vikriyāvatvāt niyamena pūrvasvabhāvaparityāgāt, svabhāvāntaraprādurbhāvaśceti, vyucchedaḥ vināśo 'tra sphuṭataramevāsajyate //
But since its essential nature possesses modification, necessarily abandons its previous nature, and [since there is] manifestation of another nature, destruction [and] annihilation is here very clearly implied.