tataś caitāvatā pratyakṣavyāpāraparisamāptaiḥ paścād arthāvinābhāvasaṃśayo bhavan na pratyakṣavyāpāram uparuṇaddhīti, saty api saṃśayodaye bhavaty eva, prāmāṇyaṃ pratyakṣasya.
And since the operation of perception is complete with just this much, a subsequent doubt about the invariable connection with the object does not obstruct the operation of perception; thus even when doubt arises, the validity of perception remains.