tathāpi viṣayaviṣayibhāvamicchatā cittaṃ viṣayagrahaṇasvabhāvam abhyupeyam, anyathā viṣayajñānayor na viṣayaviṣayibhāvaḥ /
Moreover, one who wishes to maintain the object-subject relationship must accept that the mind has the nature of grasping objects; otherwise, there could be no object-subject relationship between knowledge and its object.