na jñānasvabhāvā iti yāvat / ekasminnātmani samavetena tu jñānena vedyanta iti teṣāṃ siddhāntaḥ //
[It means] that [pleasure etc.] are not of the nature of cognition; rather their position is that [these] are cognized by cognition which inheres in the same Soul [as themselves].