yathā kila buddhasya bhagavato yadvijñeyaṃ santānāntaracittaṃ tasya buddhajñānasya ca sahopalambhaniyame '{pya}styeva ca nānātvam tathā cittacaittānāṃsatyapi sahopalambhe naikatvamityato 'naikāntiko hetur iti /
For instance, the consciousness in other mental continua that is cognizable by the Blessed Buddha and his cognition [of it], even though necessarily perceived together, still maintain their difference, just as mind and mental factors, though perceived together, are not one - therefore the reason is inconclusive.