tadetadbhavato 'pi samānam codyaṃ tulye hi satkāritve kimiti sarvam sarvasya sataḥ kāraṇaṃ na bhavatīti / na ca bhavatāṃ matena kiñcid asadasti yena tan na kriyeta /
This same objection applies to you also: "If [causes are] equally [capable of] producing the existent, why is not everything the cause of everything existent?" And according to your view, there is nothing non-existent which could not be produced.