jvālāder ityādinā pratyabhijñāyā vyabhicāram āśaṅkate jvālādeḥ kṣaṇikatve 'pi pratyabhijñeti cen na tat /
[Now the opponent] raises a doubt about the deviation of recognition in the case of flame and so forth: "If [you say] that there is recognition even though flame and such things are momentary, [we say] that is not so."