nanu ca katham iyaṃ samatā bhavati / yāvatā tatrāsadakaraṇādityevaṃ codanā anyatra sadakaraṇād iti /
"But how can there be this equality, when in one case the objection is 'the non-existent cannot be produced' while in the other case [it is] 'the existent cannot be produced'?"