kiṃ ca yadi kāritrasya kāritramantareṇānāgatāditvam iṣyate, na tarhi vaktavyam adhvānaḥ kāritreṇa vyavasthitā iti, vyabhicārāt
Moreover, if activity's futurity and other [states] are accepted without [another] activity, then it should not be said that states are determined by activity, because of [this] inconsistency.