yā hi pakṣasapakṣavibhāgamakṛtvā sāmānyena hetor vyāptiḥ pradarśyate sā sarvopasaṃhārā vyāptiḥ //
For that pervasion which is shown as the general pervasion of the reason without making a division between the subject and similar instances is [called] the universal (sarvopasaṃhārā) pervasion.