ito 'pi nālambanavaśād bhāvādīnāṃ pravṛttiḥ. tathā hi yadi yathālambanam eva pravarterannevamālambanavaśāt pravṛttāḥ syur yathā nīlādijñānaṃ na caivaṃ pravartante
For this reason also, the occurrence of feelings etc. is not due to objects: for if they occurred exactly according to their objects, they would proceed from objects just as the cognition of blue etc. [proceeds from blue objects], but they do not proceed in this way.