tathāhyatra sarvathaiva krameṇa yaugapadyena vā vāyoḥ karṇadeśaprāptasyānupalambha eva tasmāllāghavakṛto 'yaṃ vijñāne yaugapadyavibhrama ityetad uttaraṃ na kiñcit /
For in this case, there is indeed absolutely no perception - either sequential or simultaneous - of the air that has reached the region of the ear; therefore this answer that "there is an illusion of simultaneity in cognition due to quickness" is nothing [valid].