yadyākāramanādṛtya prāmāṇyaṃ ca prakalpyate / arthakriyāvisaṃvādāt tadrūpo hyarthaniścayaḥ // ityādigaditaṃ sarvaṃ kathaṃ na vyāhataṃ bhavet / vāsanāpākahetūtthastasmāt saṃvādasambhavaḥ //
If validity were to be assumed without regard to form, [merely] from non-contradiction of purposeful action, then how would all that has been stated [by you] not be contradicted, [namely] that "the ascertainment of an object indeed has its form"? Therefore, the possibility of correspondence [in such cases] arises only from the maturation of latent impressions.