yadi yā śabdopadhānā buddhiḥ saiva rasādigocarā nāṅgīkriyate evaṃ sati bhedo buddhīnāṃ bhavatā svavācaivopapāditaḥ syāt //
If you do not accept that the cognition on which sound is imposed is the very same [cognition] that apprehends taste and other things, then, in that case, the difference among cognitions would be established by your own statement.