tathā hi caitrādāvapi bālakumārataruṇādibhedena vyāvartamānākāra eva pratyayo jāyate parvatādau śītoṣṇādibhedena tataḥ spaṣṭataramevānyathātvam eṣāṃ pradīpādivat prasiddham /
For even in [the case of] Caitra etc., the cognition arises with changing forms distinguished as infant, youth, young man etc.; [and] in [the case of] mountains etc., [the cognitions vary] with distinctions of cold, hot etc. Therefore, just as with lamps etc., the difference of these [cognitions] is even more clearly established.