dharmādiviṣayasya sarvapramātṛsambaddhasya pratyakṣāder darśanamātreṇa nivārayitum aśakyatvān na dharmādharmayor āgamamātragamyatvaṃ labhyate //
Since perception and other [means of knowledge] concerning dharma etc. connected with all knowers cannot be rejected merely by [their] observation, it does not follow that dharma and adharma are cognizable through scripture alone.