tacca tadviruddhādi ceti tat tadviruddhādīti / yathākramaṃ tayor agatigatī tadviruddhādyagatigatī / tadagatis tadviruddhādivāni{gati}ścetyarthaḥ /
Thus the compound "tat-tadviruddha" refers to [two things]: (a) those three [nature etc.] and (b) their contraries. The [terms] "agati" and "gati" refer respectively to non-cognition and cognition of these, i.e., the non-cognition of nature, pervader and cause, and the cognition of their contraries.