tatra heyā jātyādiyojanā paraprasiddhā kalpanā upādeyā svaprasiddho nāmayojanākalpanā iti darśanāya dviprakārāpi kalpanā nirdiṣṭā
Of these, the connection with universals etc. is the conceptual construction well-known to others [and is] to be rejected, [while] the connection with names well-known to oneself is to be accepted—to show this, both types of conceptual construction are indicated.