saṃmūrcchitam ekalolībhūtam ato vivekena dravyarūpaṃ na pratibhāsate vidyamānam apīti bhāvaḥ / saṃmūrcchitatve kāraṇam āha taddvirūpaṃ hītyādi /
[It is] mixed together [and] become unified, therefore the form of the substance, though existent, does not appear distinctly - this is the meaning. He states the reason for its being mixed together, beginning with "because it is of dual form."