api cāviśiṣṭe 'pi nirantaramidaṃ vastu sāntaramidam iti buddhibhedaḥ kathaṃ yujyate, yadyetau saṃyogavibhāgāviha vastunyarthāntarabhūtau na syātāṃ, nahiviśeṣapratyayo vastuviśeṣamantareṇa sambhavī bhavitum arhati, sarvadā sarvatra bhāvaprasaṅgāt //
Moreover, even when [things are] not different, how could there be distinct cognitions [such as] "this thing is in contact" [and] "this has intervals," if these two, conjunction and disjunction, did not exist here as distinct entities in the things? For a particular cognition cannot possibly exist without a particular [feature] in the thing, as [otherwise] everything would occur always and everywhere.