tenānubhavāpekṣayā tadgṛhītam eva niścayajñānāpekṣayā tvagṛhītam iti jñānabhedenaikasya gṛhītatvaṃ agṛhītatvaṃ cāviruddham eva /
Therefore, with respect to experience it is indeed grasped, but with respect to determinate cognition it is not grasped – thus due to the difference in [types of] cognition, being grasped and not being grasped of one [thing] is not at all contradictory.