teṣām api bhrāntābhrāntaprayuktānāṃ sarveṣāṃ vivakṣāsāmānye nānumānatvavirodhaḥ ekāntasadbhāvāt avyabhicārāt
In the case of all words, whether uttered by deluded or undeluded persons, there is no contradiction in [their being] an inference of the general 'intention to speak', because it is invariably present [and] because there is no deviation.