tasyeśvarāderākāro nityatvasakalahetutvādiḥ, yas tayā buddhyādhyavasīyate, tenākāreṇa viyogaḥ śabdasya nāmno vā viprayuktasaṃskāraviśeṣasya
The form of God etc., such as eternality and being the cause of all things, which is determined by that cognition - the word or name, [being] a specific unassociated mental formation, is devoid of that form.