tathā hi paryudāsavṛttyā pariṇāmaviparīto 'pariṇāmaḥ kādācitko 'bhipreto lakṣaṇatvena / anyathā hi yadi kādācitko nābhipretaḥ paryudāsavṛttyā syāt tadā sarvadaiva vastuno 'stitvapratītiḥ syāt /
Indeed, through the operation of paryudāsa, 'non-modification' [which is] contrary to modification and occasional in nature is intended as the defining characteristic. For otherwise, if what is intended through the operation of paryudāsa were not occasional, then the cognition of the thing's existence would occur at all times.