tathā hi dvividhaḥ śabdātmā svalakṣaṇarūpaḥ sāmānyalakṣaṇarūpaś ca tatrayas tāvat svalakṣaṇarūpastasyāvācakatvānubhavākāratayā jñānasya savikalpakatvaṃ nāpyasau jñānasyātmagato dharmo nīlādivad bahirūpeṇa bhāsanāt /
For the nature of word is twofold: having the form of particular characteristics and having the form of universal characteristics. Among these, regarding the form of particular characteristics, the cognition cannot be determinate because it [appears] in the form of experience of its non-expressiveness, nor is it an inherent property of cognition, because it appears as external like blue and other [qualities].