tathā sukhādayo mūlaprakṛtyavasthābhāvino guṇatvācetanatvābhoktṛtvādibhir anvitāḥ pradhānapuruṣāś ca nityatvādibhir yuktāḥ na ca te tathābhūtaikakāraṇapūrvakā ityanenaikāntika eva //
Similarly, pleasure and other [states], being modifications of primordial matter, are endowed with [qualities] like being attributes, being insentient, being non-enjoyers etc., and pradhāna and puruṣas are endowed with [qualities] like eternality etc., yet they are not preceded by a single cause of that nature.