yogijñānasyaiva ca sādhyatvān na tena grahaṇāgrahaṇacintāvatarati. nāpy anumānena, tad dhi trividhaliṅgasamāśrayam iṣyate saugataiḥ.
And since yogic knowledge itself is yet to be proven, the question of apprehension or non-apprehension through it does not arise. Nor [can He be known] through inference, for that [inference] is accepted by the Buddhists as being based on three kinds of logical marks.