yaccāyaṃ svārambhakāvayavasaṃniveśaviśiṣṭatvāditihetuḥ prathame sādhanaprayoge so 'siddhaḥ katham ity āha yata ityādi /
And how this reason stated as "because it is characterized by a particular arrangement of its constituent parts" is unestablished in the first argument – this is explained by [the words] "because," etc.