tena vyatiriktena nāśenāvṛtatvāt pratibaddhatvād vā nopalambhādikāryaṃ karotīti cedāha tādavasthyād ityādi
[It might be objected that] "when [a thing] is concealed or obstructed by destruction, which is different from it, it does not produce effects such as [its own] apprehension." To this [the author] responds with [the words] "as [it remains in] the same condition" etc.