apratyakṣopalambhasya nārthadṛṣṭiḥ prasiddhyatītyataḥ svasaṃvitprasādhanena pratipāditāt abhedasya nīlataddhiyoḥ prasādhitatvāt aikarūpyāparijñānaparyantā hetavo na siddhāḥ //
For one who has no perception of the cognition, there can be no perception of the object. This has been explained earlier during the proof of self-cognition, where the non-difference between the blue and its cognition has been established. Therefore, all [your] reasons up to the "non-cognition of sameness" are not established.