yaccaikatvasādhanaṃ jāteḥ, tatrāpi jāteḥ pratyekasamavetāyā asiddhatvād ekabuddhigrāhyatvamasiddhamithyāśrayāsiddho hetuḥ /
As for the proof of the oneness of the universal, there too, because it is not established that the universal inheres in each [individual], the reason that [the universal] is grasped by a single cognition has an unestablished basis and is therefore unestablished.