tasmin kāraṇāntarasāpekṣatve sādhite yat kāraṇāntaraṃ tat śrotrādi prasiddham ityanena prakāreṇa sattā gamyata ity ucyate, na tvāhatyetyadoṣaḥ
When this dependence on other causes is established, that other cause is understood to be the well-known sense of hearing etc. - in this way existence is inferred, not [known] directly, [and] thus there is no fault.