nāpi vyaktibhedena, niyamakāraṇābhāvānniścayahetusambhavāccāsaṅkīrṇapramāṇāpramāṇavyavasthānābhāvaprasaṅgāt /
Nor [can they exist] in different instances, due to absence of a determining cause and due to the consequence that there would be no unmixed distinction between valid and invalid [cognitions].