nahi gavādipratyayānāṃ piṇḍādivyatiriktam arthāntaramadhyavaseyam asti yena tat pratyayānyavatmeṣāṃ bhavet /
For indeed there is no separate object to be determined for the cognitions of "cow" etc. distinct from body etc., by which these [cognitions] could be different from those [cognitions of body etc.].