atha prakāśātmakaṃ jñānaṃ spaṣṭamanubhūyata iti nājñānatā syād evaṃ sati sukhādiṣvapi sarvametat samānam /
If [you argue] that "cognition, being of the nature of light, is clearly experienced [and] thus cannot be non-cognition," then all this applies equally to pleasure and other [mental states] as well.