yadi hyanubhūta ityetāvan mātreṇaiva smaraṇaṃ syāt syād etat yāvatā satyapyanubhave pāṭavābhyāsārthitvādivaikalyāsmaraṇaṃ na bhavati /
If remembrance were to occur from mere experience alone, this [argument] would be valid; however, even when there is experience, there is no remembrance due to the lack of vividness, repetition, and interest.