tathā ca pūrvam tenārthāpattilabhyeta dharmajñopagamenetyādi dharmajñasādhane 'rthāpattyākhyaṃ bhavan matenaiva pramāṇam uktam, paścāccānumānākhyaṃ pramāṇam abhidhāsyate, tena nāsthāne lokaḥ kliśyate, kiṃ tarhi sthāna eva
Thus previously we set forth proof through arthāpatti in accordance with your own view regarding the establishment of the knower of dharma, and later we shall present proof through inference; therefore people do not struggle needlessly but rather for a proper purpose.