kiṃ ca sarvajñasattāsādhane sarvo hetus trayīṃ doṣajātiṃ nātivartate, asiddhiṃ viruddhatvam anaikāntikatvaṃ ca. tathā hi hetur ucyamāno bhāvadharmo vābhidhīyeta, abhāvadharmo vā, yadvobhayadharma iti pakṣatrayam.
Moreover, any reason given to prove the existence of an omniscient being cannot escape the three types of fallacies: inadmissibility, contradiction, and inconclusiveness. For when a reason is stated, it must be stated either as a property of a positive entity, or as a property of a negative entity, or as a property of both - these are the three alternatives.