indriyamano'rthasannikarṣo hi jñānasya hetuḥ, asati tasminnajñānād gato hi doṣo mithyājñānasya hetuḥ, duṣṭeṣu hi jñānaṃ mithyā bhavati, doṣāpagame sampratipattidarśanāt /
For the contact of sense organ, mind and object is the cause of cognition; when that is absent, [there is] no cognition; hence a defect becomes the cause of false cognition; for when [these factors] are defective, cognition becomes false, as seen from the occurrence of correct cognition when the defect is removed.