yaduktam śabdārthānāditām ityādi, tatra yadi nityatvaṃ śabdārthayor anāditvam abhipretaṃ tadasiddham, vyāpinaḥ kṣaṇabhaṅgasya pratipāditatvāt /
"As for what was stated about 'the beginninglessness of Word and Meaning', etc., if by their beginninglessness the eternality of Word and Meaning is intended, that is not established, because the all-pervading momentariness [of things] has been proven"