athāvyatirikteti pakṣas tadā svābhāvikī na syāt, arthasya hetubalabhāvitvenānityatvāt tadavyatiriktāyā api śaktir hetubalabhāvitvenānityatāprasaṅgāt
If [one takes] the position that [capacity] is non-different, then it could not be inherent, because the thing is non-eternal through being brought about by the power of [its] cause, and thus the capacity, being non-different from it, would consequently be non-eternal through being brought about by the power of [its] cause.