tatra svārthaṃ yat trirūpāl liṅgāt pakṣadharmatvaṃ sapakṣe sattvaṃ vikaṣāc ca sarvato vyāvṛttir ityevaṃlakṣaṇād anumeyārthaviṣayaṃ jñānaṃ tadātmakaṃ boddhavyam /
Of these, [inference] for oneself should be understood as that cognition which has an inferrable object as its content [and] which [arises] from a three-featured probans characterized by: presence in the subject [pakṣadharmatva], presence in similar cases [sapakṣe sattva], and complete absence from dissimilar cases [vipakṣāt sarvato vyāvṛtti].