tena jāgradavasthāyāṃ bhāvina eva jñānasya prāmāṇyalakṣaṇāvatārān nānena vyabhicāro yukta iti bhāvaḥ /
Therefore, since the characteristics of validity apply only to cognitions in the waking state, it is not proper [to claim] that this [reason] is inconclusive.