tataḥ paścāt tasminneva paridṛṣṭe vastuni samayābhogas tadanantaraṃ yathāsamayaṃ paridṛṣṭārthaviṣayās tadavyavasāyitayā sadādipratyayās tamevārthaṃ paridṛṣṭamabhilapantaḥ samutpadyamānāḥ katham iva smārtatāṃ nāsādayeyuḥ /
After that, when that very object has been perceived, [there arises] the experience of convention; immediately after that, in accordance with convention, the cognitions of "being" etc. arise which have as their object that perceived thing, which determine it, [and] which express verbally that very perceived object - how could they not attain the nature of memory?