svarūpeṇaiva hi sthitāyāṃ sukhāvasthāyāṃ nottarā duḥkhāvasthā bhavatītyataḥ sā līyamānā sāmānyātmani sarvāvasthānugāmini caitanyadravyatvādilakṣaṇe uttaraduḥkhāvasthotpādānuguṇā bhavantīti tadarthaṃ sā tatra līyate
Indeed, while the state of pleasure remains in its own form, the subsequent state of pain does not arise; therefore it [the previous state], merging into the common Self which pervades all states and is characterized by consciousness, substantiality and so forth, becomes conducive to the arising of the subsequent state of pain; for this purpose it merges there