tadekaṃ dravyam ekavayavakroḍīkṛtaṃ yat tasya rūpaṃ tenaivāvayavāntareṣu vartate, yadvānyeneti pakṣadvayaṃ, nahi vastutastattvānyatvābhyāmanyatprakārāntaram asti /
That one substance which is encompassed by one part—does its form occur in other parts with that very [form], or with another? [These are] the two alternatives, for in reality there is no other way besides identity and difference.