grahaṇāgrahaṇe ca puruṣabhedena bhinnadharmyādhāratvād aviruddhe, na tu sadasattve, tayor ekadharmyādhāratveneṣṭatvād
And as for being cognized and not being cognized, [these are] not incompatible due to residing in different substrata through difference of persons, but [this is] not [the case] for existence and non-existence, since these two are accepted as residing in one [and the same] substratum