yadi hi tad dravyasamavetād ekatvāder etajjñānaṃ tadāstu nāmaikatra jñāne sukhādau caikātmadravyasamavāyinyekamekam iti jñānam /
If this cognition of oneness etc. comes from inherence in that substance, then let there be a cognition of "one" with respect to a single cognition and pleasure etc., which inhere in the single substance [called] ātman.