yo hyarthaḥ kadācid upalabdhapūrvas tatraiva saṃśayo yujyate, yathā sthāṇau nānyatra, tatho{syo---}bhayāṃśāvalambitvāt /
For doubt is possible only regarding an object that has been perceived before, as in the case of a post and not elsewhere, because it [alone] partakes of both aspects.