kiṃ tarhiaśvādiṣvartheṣu vidhirūpāvasāyinī, tena vastveva vidhirūpaṃ vācyaṃ kalpeta yuktimat, nāpohaḥ, buddhyantarasya buddhyantarānapohakatvāt //
"Rather, it arises as determining positive forms in objects like horses, etc. Therefore it is reasonable to assume that what is denoted is indeed a positive entity, not apoha, because one cognition does not exclude another cognition."