ayamaparaḥ prayogaḥ na parārthānumānatvaṃ vacanasya śrotrapekṣayāsākṣādanumeyāprakāśakatvāt, avinābhāvasambandhajñānavat /
Here is another argument: with respect to the hearer, verbal expression cannot be [considered] an inference-for-others because it does not directly reveal the object to be inferred, like the cognition of invariable concomitance.