etaduktaṃ bhavati anugāmipratyayānāṃ piṇḍādivyatiriktaṃ nimittamālambanabhūtameva bhavadbhiḥ sisādhayiṣitam, taccāyuktam, tasyāpratibhāsanāt;tadvilakṣaṇavarṇākṛtyādipratibhāsanāc ca
The meaning is this: What you wish to prove is that the basis of comprehensive cognitions must be something different from individuals like [physical] bodies; but this is incorrect, because [such a basis] does not appear [in cognition], and because what does appear is something different, namely color, shape, etc.