na hyekasya svabhāvadvayam asti yenāṃśena niṣpattiḥ syāt kiṃ tu niraṃśa eva bhāvaḥ sa ca svahetor utpadyamānaḥ sarvātmanaivotpanna iti kathaṃ tasyottarakālaṃ kāraṇāntaraiḥ svabhāvāntaramādhīyeta
A single [entity] cannot have two natures by virtue of which [its] production could occur in parts; rather, an entity is entirely without parts; and when it is being produced from its own cause, it is produced in its entirety; how then could another nature be imposed upon it at a later time by other causes?