ācāryair api nirdiṣṭamīdṛksaṃkṣepalakṣaṇam / grāhyadharmas tadaṃśena vyāpto hetur itīdṛśam //
A similar abbreviated definition has also been indicated by [our] teachers, stating that "the probans is a property of the cognizable [subject] and is pervaded by a part of it."