vāpohānāṃ bhedo 'pi tvanādikālapravṛttavicitravitattvārthavikalpavāsanābhedānvayais tattvato nirviṣayair api bhinnaviṣayālambibhir iva pratyayair bhinneṣvartheṣu bāhyeṣu bhinna ivārthātmāna ivāsvabhāvā apyapohāḥ samāropyante te ca tathā taiḥ samāropitā bhinnāḥ santaś ca pratibhāsante, tena vāsanābhedād bhedaḥ sadrūpatā cāpohānāṃ
[The diversity of] Apohas, though featureless in themselves, are superimposed on diverse external objects as if they had the nature of those objects, [being superimposed] by cognitions which, though essentially objectless, appear as if resting on diverse objects and are connected with different conceptual impressions of various real things operating since beginningless time; and these [Apohas], being thus superimposed, appear as diverse and as existing, so that the diversity and positive nature of Apohas [seems to] arise from the diversity of impressions.