tadevamātmākhyasya dharmiṇaḥ pramāṇavyāhatatvenāprasiddhatvāt tatra yā kartṛtvabhoktṛtvādiprakriyā bhavadbhir upacaritā sā vandhyāputra iva nirāspadeti na pṛthagdūṣaṇamasyāḥ kriyate /
Thus, since what is called "ātman" as a property-bearer is unestablished due to being contradicted by valid means of knowledge, the theoretical construct regarding its being an agent, experiencer and so forth that has been set up by you is without foundation like the son of a barren woman - therefore no separate refutation of it is undertaken.