ye cāmī vatsāṅkuśādayaḥ savatsādyabhidhānaprajñānahetutvena varṇitāste 'pi taddhetutvena na siddhāḥ na hyeṣāmāsāditasvalakṣaṇabhāvānāṃ sākṣādabhidhānaprajñānahetutvam asti sarvāvāgvikalpagocarātītarūpatvāt svalakṣaṇasyetyataḥ sādhyavikalatā dṛṣṭāntasya /
And these things like calves and goads that have been described as causes of the cognition and verbal expression of "having a calf" etc. are also not established as being such causes, because when these attain the state of unique particulars, they have no direct causality for verbal expression and cognition, since the unique particular has a nature entirely beyond the scope of words and conceptual constructs. Therefore the example lacks the probandum.