tathā hi tantuṣu paṭa iti yat samavāyabalāt pratītir upavarṇitā sa samavāyas tasya paṭasya kapālādiṣvapyastīti tathā pratyayo na bhavatīti /
For the cognition that "cloth [inheres] in threads" which is described as being due to the force of samavāya - that same samavāya of that cloth exists even in potsherds etc., [so] why does not such a cognition arise?