naiṣa doṣaḥ, yato 'numānasya tādātmyatadutpattipratibaddhaliṅganiścayād utpatter antareṇāpy arthakriyāsaṃvādaṃ pāramparyeṇa tathāvidhavastupratibaddhajanmatayād tadarthāvyabhicāritvaṃ niścitam iti svataḥprāmāṇyam ucyate.
This is not a fault, since the self-validity of Inference means this: from the ascertainment of a probans bound [to the probandum] through identity or causation, even without [direct] practical confirmation, its non-deviation from its object is established due to its being produced mediately through connection with such an object.