anumāvat pramāṇatvād anumāpyevam eva ca / {naiva}mapratibandho 'yaṃ hetur bādhāprakāśanāt
[This fails] because this reason lacks invariable concomitance, due to no invalidating [evidence] being shown, just as in the case of inference being [allegedly] proved in the same way through [the mere fact of its] being a means of valid cognition.