na caikasya rūpadvayam asti spaṣṭāspaṣṭaṃ, yenāspaṣṭaṃ vastugatam eva rūpaṃ śabdair abhidhīyata iti syāt /
And one [thing] cannot have two forms - distinct and indistinct - by which the indistinct form inherent in the object could be what is denoted by words.