na ca pramāṇārthasattayor abhedo bhinnābhāsatvāt / nāpi pramāṇam arthasya kāraṇaṃ vyabhicārāt /
And there is no identity between means of cognition and the existence of things, because they appear as distinct; nor is a means of cognition the cause of a thing, due to their non-concomitance.