sa copalabdhilakṣaṇaprāptānupalambhaḥ saṃvādavijñānato nānyo yukta iti pramāṇāntarata eva prāmāṇyaniścayo 'bhyupagataḥ syāt
And this "non-apprehension of what is capable of being apprehended" can logically be nothing other than [what follows] from the cognition of correspondence [with reality]; thus the certainty of validity would necessarily be accepted [as coming] from other means of cognition