paramārthatas tu svabhāvānupalabdhir eva sarvāsāṃ mūlabhūtā, arthāntarabhedāśrayaṇāt tu trividhā mūlatvenoktā /
In ultimate reality, only the non-apprehension of nature is fundamental to all [types of non-apprehension]; the threefold [classification] is called fundamental only with reference to the distinctions among other entities.