apica dikkālayoḥ pūrvaṃ pratiṣiddhatvenābhāvāt taddhetukayor api paratvāparatvayor abhāva iti kutastannimittatvāśaṅkā /
Moreover, since space and time have been previously refuted and thus do not exist, the priority and posteriority caused by them also do not exist - so how could there be any suspicion of [the notion] being caused by them?