athānavasthābhayāddharmāntaraṃ nāśrīyate tadāmībhiḥ padārtheṣu sattādau dharme vā pravṛttaiḥ pratyayair vyabhicāritā hetoḥ /
If, out of fear of infinite regress, another property is not accepted, then the reason would be fallible due to these cognitions occurring with respect to [both] the categories and the property of existence.