syād etat yadi nāma viparītārthaprakāśaṇam eṣām, tathāpi mithyājñānānuṣaṅgitvam ato 'vasātuṃ na śakyate, yato 'nyathāpi vyavahārāḥ śakyante kartuṃ vicitrātibhisandhitvāt puruṣāṇām
Even if these [teachers] present contrary meanings, still one cannot conclude from this that they are attached to false knowledge, since actions can be performed differently due to the diverse intentions of people