tathā ime pauruṣeyā ete ca śaṃno devīrityādayo 'pauruṣeyā iti vyavasthā pratyabhijñānaparāyaṇānāṃ bhavatāṃ naiva bhaved viśeṣābhāvāt //
Similarly, for you who are committed to Recognition, there could not be the determination that "these [words] are of human origin" and "these others like 'śaṃ no devīḥ' etc. are not of human origin," because there would be no distinction.