atha matam nityatvācchabdānāṃ sarvakālam avasthiter arthena saha na bhinnakālatā, nāpi bhinnadeśatā, vyāpitvāt sarvadeśeṣvavasthiteḥ, ato nityavibhutvād bhaved anvayaḥ śabdānām iti /
[One might] think thus: "Because words are eternal and exist at all times, there is no temporal difference with [their] referent, nor spatial difference, because being all-pervading [they] exist in all places, therefore due to [their] eternality and all-pervasiveness, there could be concomitance of words [with their referents]."