tryātmakavastvākāraśūnyāś ca yathoktāḥ saṃvida iti vyākānupalabdhir atiprasaṅgāpattiviparyaye bādhakaṃ pramāṇaṃ
And the aforementioned cognitions are devoid of the tripartite object's form - thus [there is] non-apprehension of the pervasion [and] there is a defeating proof in the form of undesirable consequences if [we accept] the opposite.