atha śābdapratyayasya bhrāntatvatvāviṣayatvayoḥ kiṃ pramāṇam iti cet, uktam atra pramāṇam asmābhir yad bhinneṣv abhedādhyavasāyena pravṛtteḥ sarvaṃ evāyaṃ śābdapratyayo bhrānta iti
[Question:] "What is the proof that verbal cognition is both erroneous and objectless?" [Answer:] We have already stated the proof here that all verbal cognition is erroneous because it operates by superimposing non-difference upon different [things].