yathoktaṃ prāgityabhiprāyaḥ / yaś ca nirākārasākārajñānavikalpena doṣa uktas tathā{trā---}pi pūrvam evāsmābhiḥ prativihitam /
As was stated before. And the objection that was raised regarding the distinction between formless and formed cognition has already been addressed by us previously.