nirviśeṣebhyaś ca tebhyaḥ kṣaṇāntarasya viśiṣṭasyotpattau kāryam api kiṃ notpadyeta / na cāpi pūrvakātkalāpād viśiṣṭāt te samutpannā iti yuktam vaktum tatkalāpāntargatāmapyata eva paramparato viśeṣābhāvāt /
And if a distinct subsequent moment could arise from those undifferentiated [things], why would the effect also not arise? Nor would it be reasonable to say that they arise from what is distinct from the previous series, since there is no distinction among the components within that series itself for this very reason.