tenaitad uktaṃ bhavati / ekaiva bhavatāṃ matena saṃvit āsargapralayādekā buddhir iti siddhāntāt saiva ca niścayaḥ tatra ko 'paras tadupalambho 'bhivyāktyākhyo 'sti yaḥ sādhanaiḥ kriyeta /
Thus the meaning becomes this: According to your view, consciousness is single only, since [it is] your established doctrine that from creation to dissolution there is one single consciousness; and this same [consciousness] is determinate cognition; then what other apprehension called "manifestation" exists there which could be produced by means?