nāpi svābhāvikī sadā saṃnihitāvikalakāraṇatvena sarvasyābhyudayaniḥśreyasalakṣaṇasya puruṣārthasya yugapad utpattiprasaṅgāt //
Nor can [this power] be inherent [in pradhāna], because then, due to the presence of the complete cause at all times, all human purposes characterized by prosperity and final liberation would arise simultaneously.