tasmād ubhayahānena vyāvṛttyanugamātmakaḥ / puruṣo 'bhyupagantavyaḥ kuṇḍalādiṣu sarpavat
Therefore, rejecting both [extremes], the puruṣa must be accepted as having the nature of both exclusion and inclusion, like a serpent in [its] coiled and other forms