atha sāmānyena tadbhāvabhāvitvaṃ hetus tadānaikāntikatā, smṛtibuddhau vipakṣabhūtāyām api tadbhāvabhāvitvasya samanvayā{pāramparya}dvidyamānatvāt /
If, on the other hand, the reason is that [illusion] is generally caused by their existence, then it is inconclusive, because such existence-causation is found even in memory-cognition, which is a counter-example, through indirect [causation].