pūrvaṃ vijñānamātravādopanyāsakāle bhavadbhirupanyastā, nirastā cāsmābhiḥ, punar apyatra śabdārthacintāprastāve saivāpohavyājenābhihitā pratītisiddhasyārthasyāpavādāt
This [same] void was previously proposed by you [Buddhists] during the discussion of Idealism, and was rejected by us; and now again, on the occasion of examining the nature of word-meaning, the very same [void] is being presented under the guise of apoha, [thus] denying objects established by perception.