anyathā hi yadyupalabdhilakṣaṇaprāptam anupalabdham ityevaṃ nāpekṣeta tadā tatra kāryasya prāgapi sattvam anyato vā deśe 'pagamanaṃ
For otherwise, if one did not consider whether something perceptible [by nature] was unperceived, then in that case either the prior existence of the effect or [its] departure to another place might be suspected.