syād etat pratibhāyāḥ pratibhāntarād vijātīyād vyavacchedo 'stītyato 'pohaḥ kalpyata ity āha buddhyantarād ityādi / 
One might object: "Since there is exclusion of one pratibhā from another heterogeneous pratibhā, therefore apoha is postulated" - [to this] he says [the verse] beginning with "buddhyantarād."