yadapi yogināṃ viśeṣapratyayabalāt sattvam eṣāṃ sādhyate, tatrāpyanaikāntikateti darśayati aṇvākāśadigādīnām ityādi /
And even if their existence is established through the force of the yogins' cognition of particulars, [the author] shows that this too is inconclusive by [stating] "of atoms, space, etc."