vyakter asiddhatvāt tathā hi vyaktiḥ svabhāvātiśayotpattir vā bhavet yad vā tadviṣayaṃ jñānaṃ tadupalambhāvaraṇāpagamo vā /
Because manifestation is not established - for manifestation would have to be either the production of a distinctive nature, or the cognition of that [nature], or the removal of what obstructs the apprehension of that [nature].