yathā yadetad buddhastvanubhūyamānaṃ tan madhuraṃ tat sugandhī tyādau viṣayegṛhītasaṃyojanātmakaṃ jñānaṃ na pramāṇaṃ tathedam api na bhavitum arhatītyarthaḥ /
Just as in [cases like] "this which is being perceived is sweet, this is fragrant," where there is knowledge consisting of a combination of previously apprehended objects [and] which is not valid means of cognition, similarly this too cannot be [valid].