tataś ca vidhipratiṣedhayor ekatrāyogāt tadbhāvalakṣaṇāt tadbhāvalakṣaṇayorekatvanānātvayoḥ parasparavirodha iti kalpita evaikasya dharmabhedaḥ //
Therefore, due to the impossibility of affirmation and denial [existing] in one [place], because of [their] characteristic of being that and not being that, unity and plurality are mutually contradictory, thus the difference of properties of a single [entity] is merely imagined.