yo hi sarvaṃ jagadanātmādirūpeṇa yathāvad avagacchati sa sarvajña ityevaṃ sāmānyena kṛte 'pi sarvajñalakṣaṇe yatra tadupalabhyate sa sāmarthyād viśeṣo 'vagamyata eveti viśeṣopādānam anarthakam etacca sarvajñalakṣaṇaṃ bhagavatyevopalabhyate nānyatra vicitrairupāyair avikalacatuḥsatyalakṣaṇasābhyupāyaheyopādeyatattvaprakāśanād iti bhāvaḥ /
For when the definition of omniscience is given generally as "one who understands the entire world as it truly is, in its nature of [being] soulless and so forth is omniscient," the particular [person] in whom this [definition] is found is understood through implication, making the mention of particulars pointless. And this characteristic of omniscience is found only in the Blessed Lord and nowhere else, since [he alone] has revealed through various means the truth of what is to be accepted and rejected, along with its means, through [his teaching of] the complete four noble truths.