na ca niścayena viṣayīkṛte vastuni tadviparītākāragrāhiṇaḥ samāropapratyayasya pravṛttir asti yena vivādo bhavet
And when an object has been made the content of a certain cognition, there can be no occurrence of a superimposed cognition that grasps a contrary form, by which dispute could arise.