satyapi vā pramāṇāntaratve nārthāpattis tāvad asarvajñasādhane paryāptā yato dṛṣṭaḥ śruto vārtho 'nyathā nopapadyate ityadṛṣṭaparikalpanārthāpattiḥ /
Even if [presumption] is a separate means of knowledge, presumption is not sufficient for proving non-omniscience, since presumption is the postulation of something unseen [on the grounds that] a seen or heard thing cannot be explained otherwise.