syād etad yadi nāmāviśiṣṭamakṣaṇikaṃ vastu, tathāpi prakṛtyaiva tasya gantrādirūpatvāt kriyāvattvaṃ bhaviṣyatītyato 'naikāntikatā hetor ityāśaṅkhyāha yadītyādi /
[One might think:] "Let this be so – even if a non-momentary entity is undifferentiated, nevertheless, because it is by nature itself in the form of a goer etc., it will possess action" – thinking thus of the inconclusiveness of the reason, [the author] says "if..." [in the next verse].