n cānaikāntikatā avikalakāraṇatvahāniprasaṅgāt avikalakāraṇasyāpyanutpattau sarvadaivānutpattiprasaṅgo 'viśeṣāt /
And [the reason] is not inconclusive, because [if it were,] there would follow the loss of [the concept of] unimpaired causation; if even an unimpaired cause would not arise, there would follow the eternal non-arising of anything whatsoever, due to there being no distinction.