vivādāsmapadaviśeṣaṇenaitad āha svasthanetrādivijñānamatra viśeṣaḥ sādhyadharmī na sarvaḥ sāmānyaṃ tu vijñānatvād iti hetuḥ tena na pratijñārthaikadeśatā hetor iti /
By the qualifying term "under dispute" this is stated: the subject [of the inference] here is the consciousness of those with healthy eyes etc., not all [consciousness]; but the reason "because it has the nature of consciousness" refers to consciousness in general; thus the reason is not [merely] a part of what is to be proved.