avidyāvaśāt tathā pratibhāsanam tataścāvidyayā saha tasya sambandhābhāvāt saṃsārābhāvaprasaṅgaḥ
[Therefore] its appearing thus due to avidyā [is impossible], and consequently, due to the absence of any connection between it [Brahman] and avidyā, the unwanted consequence would be the non-existence of saṃsāra.