kiṃ ca teṣveva sāmānyaviśeṣeṣvantareṇāpyaparaṃ sāmānyaviśeṣaṃ jātirbhāvaḥsāmānyamityādi strīpunnampusakaliṅgasya śabdasya pravṛttidarśanād avyāpitā ca lakṣaṇasyeti darśayati jātirbhāva ityādi /
Moreover, since we observe the application of feminine, masculine and neuter gender words like "jātiḥ," "bhāvaḥ," and "sāmānyam" to these particular universals even without another universal, [this shows] the definition is too narrow.