purā śrutiparīkṣāyām nityaṃ vākyaṃ vistareṇa nirastamityasiddhatvāt kutas tasya svataḥprāmāṇyacintāvatāro bhavet
Previously in the examination of scripture, the eternal word was refuted in detail, so given its non-establishment, how could there be any investigation of its self-sufficient validity?