tadvādīdaṃ praṣṭavyaḥ / kiṃ tadindriyasya puraḥsthitamarthamātraṃ svena rūpeṇārthāntarāsambhavināviśiṣṭaṃ gṛhyateneti /
The proponent of that view should be asked this: "Is the mere object situated before the sense organ grasped by its own form, which is impossible in other objects?"