bhavatu vā sāmānyaṃ, tathāpy ekasmin bhede 'nekasāmānyasambhavād asāṅkatyeṇa sadādiśabdaprayojanaṃ na syāt.
Or let there be a universal; even then, because multiple universals can exist in one particular, there could not be an unambiguous use of words like 'existent' etc.