syād etadyadi sarvaviṣayajñānāsaṃmukhībhāvamātraṃ sādhyate, tathāpi siddhasādhyatā bhavedyāvatā samastavastutattvavistarajñānāśaktatā sādhayitumiṣṭā
If [one argues that] only the non-presence of knowledge of all objects is being proven, then [our argument] would be proving what is [already] proven, since what is desired to be proven is the incapacity for detailed knowledge of the truth of all things