yasmāt samudāyibhyo 'nyasya samudāyasyābhāvāt samudāyavyavasthāyāḥ samudāyina eva kāraṇaṃ tasmāt sahasrācchatādisambhavapratītiḥ kāryaliṅgajaiva //
Since the aggregate is not different from the components, and since the components alone are the cause of the establishment of the aggregate, therefore the cognition of the probability of hundred etc. from [the existence of] thousand is indeed produced by the mark [that is] the effect.