kevalasya sāmānyasya grahaṇe sāmānyadhiyo vyaktivyavasāyo na prāpnoti vyaktes tadānīm abhāvāt / vyaktīnām idaṃ sāmānyam iti sambandhaś ca na syāt, nibandhanābhāvāt /
When the Universal alone is apprehended through a cognition of the Universal, there can be no determination of the Particular, because the Particular does not exist at that time. And there could not be any connection [expressed as] "this is the Universal of these Particulars," due to the absence of any basis [for such connection].