sukhaduḥkhādibhede tu yat sakṛnnāsti vedanam / hetvabhāvād asānnidhyāt tajjñeyaṃ na virudhyate //
As for the non-simultaneous cognition in case of pleasure, pain, and similar [experiences], that should be understood [to occur] due to absence of cause [and] non-presence, [but] it is not contradictory.