tathāhyāgamāhitasaṃskārasmṛtyapekṣāt sādharmyajñānāt samākhyāsambandhapratipattir upamānam ityayam evārtho 'nyair anyathā nirdiṣṭaḥ /
For thus others have expressed this very meaning differently [by saying that] upamāna is the cognition of the relation to the name, [which arises] from the cognition of similarity dependent on the memory of impressions deposited by verbal testimony.