yataḥ sarvātmanā tābhyāṃ viṣayīkaraṇātparam / śabdajñānāntaraṃ tatra paryāyatvaṃ prayāsyati
Therefore, since the object has been completely apprehended by these two [word and cognition], any subsequent verbal cognition would [merely] attain the status of a synonym.