yat prayatnānantarajñānaṃ kramajñānaphalaṃ vā tadanityaṃ yathā ghaṭādi tathā ca veda iti svabhāvahetuḥ /
That cognition which follows effort, or which produces successive cognitions, is non-eternal—just as [in the case of] a jar and other [things]; and so is the Veda; thus [this is] a svabhāvahetu [natural reason].