sambhave 'pi na sarvapadārthagrahaṇam asti, paracittasyendriyajñānāviṣayatvāt, agocaraprāptasya ca dūrasūkṣmavyavahitāder arthasya tena grahītum aśakyatvāt //
Even if [multiple simultaneous cognitions] were possible, there could not be apprehension of all things, because another's mind is not an object of sense cognition, and because objects beyond reach - such as those that are remote, subtle, or hidden - cannot be grasped by it.