pramāṇāntaramāsaktaṃ sādṛśyādyanapekṣaṇāt / gṛhītagrahaṇān no cetsamānamupamāsvapi //
[This must be] a separate means of valid cognition, since it does not depend on similarity etc. If [you say] no, because it grasps what has [already] been grasped, [then] the same [would apply] in cases of analogy too.