athavā bhavatu nāma pūrvasyā mithyābuddheḥ pradhānārthānusāritvaṃ tathāpi neṣṭasiddhir bhavata iti darśayati avicchinnādijātaṃ vetyādi /
Or else, even if we grant that the previous false cognition follows a primary cognition, still what you desire is not established - this is what [the text] shows with the words "or that which arises as undetached, etc."