yāvatā svatantrecchāmātrabhāvina ete, na bāhyavastugatabhedādyapekṣiṇaḥ, tat katham etebhyo vastusiddhiḥ /
However, since these [usages] arise merely from independent will [and] do not depend on differences etc. in external objects, how can the establishment of reality [come] from these?