tadapoddhārakāraṇaṃ pṛthaktvaṃ nāma tacca ghaṭādibhyo 'rthāntaraṃ tat pratyayavilakṣaṇabuddhigrāhyatvād iti pūrvavat parasya abhiprāyaḥ /
That which is the cause of this differentiation is called "separateness," and it is something different from jars etc., because it is grasped by a distinct cognition - this is the opponent's view, as [discussed] before.