ucyate, yaś ca kādācitkaḥ so 'vaśyaṃ hetupratyayanimittaḥ, yasmād ahetukasya dveeva gatī yaduta sadā sattvamasattvaṃ vā, anyānapekṣaṇāt, tasmādyaḥ kādācitkaḥ so 'vaśyaṃ hetupratyayanirmitasattvaḥ yaś ca hetupratyayanirmitasattvaḥ
And what is occasional must necessarily have cause and condition as its source, because for what is causeless there are only two possibilities: either permanent existence or non-existence, due to [its] not depending on anything else; therefore what is occasional must necessarily have its existence produced by cause and condition, and what has its existence produced by cause and condition [is present].