atha vyaktīnāṃ svalakṣaṇānām ekatvaṃ sādhyate tadā pratyakṣānumānābhyāṃ vyāpter bādhitatvād anaikāntikatā hetūnām
If, on the other hand, what is meant to be proved is the oneness of the particulars themselves in the form of their specific characteristics, then the reasons become inconclusive because their pervasion is contradicted by perception and inference