prayogaḥ ye krameṇotpadyante te nātmasamavāyino yathā bījāṅkuralatādayaḥ krameṇotpadyante ca sukhādaya iti viruddhavyāptopalabdheḥ
The formal argument is: Those which arise successively are not inherent in the Self, like seed, sprout, creeper etc.; and pleasure etc. arise successively - thus [we have] the observation of a contradictory pervasion.