syād etad yadyapi vyaktir vināśinī jātistvanapāyinī vidyate, tataś ca bhāvikam ekatvaṃ bhaviṣyati, naca nirviṣayatvam ity āha vyaktirūpetyādi /
One might say: "Although the particular is perishable, the universal exists [as] imperishable, and therefore there will be a real unity, and [thus] no objectlessness" - [to this] he responds with [the verse beginning with] "vyaktirūpa-".