jānāti, evaṃ svarūpataḥ pūrvaṃ jñātvā paścāj jātyādidharmataḥ pratyakṣavān bhaviṣyatītyadoṣaḥ //
Thus, having first known [something] in its own form and subsequently [knowing it] through class-characteristics and other properties, one will have perceptual cognition – hence there is no fault