tathā hi sahakāriṇām upāyāpāyayoḥ kāryavyaktivirāmau dṛṣṭau / yadi ca svopādānakāraṇamātrapratibaddho viśeṣaḥ syāt tadā sahakārinirapekṣasyaiva janakatvaṃ bhavet /
For indeed, the appearance and cessation of an effect are observed [to occur] with the presence and absence of auxiliary [causes]. If the peculiarity were connected only with its own material cause, then productivity would exist independently of auxiliary [causes].