yaduktaṃ pareṇa katham advayaṃ sādhyatveneṣṭam kiṃ bhāsamānasya nīlādyākārasya jñānarūpasya ca anubhavasiddhasyābhāvāt katham idaṃ nāma yojyate tathāsati sarvābhāvaprasaṅgaḥ syāt /
[Regarding] what was said by the opponent: "How is non-duality intended to be proven? Is it through the non-existence of what appears as the form of blue etc. and the form of cognition established through experience? How can this be maintained? If that were so, it would lead to the negation of everything."