atra dvayīkalpanā, kiṃ prasajyapratiṣedharūpābhyām akṛtakatvāvināśābhyāṃ nityatvam iṣṭam paryudāsarūpābhyāṃ vā /
Here [there are] two possibilities: whether eternality is desired from unproducedness and indestructibility which are of the nature of absolute negation (prasajyapratiṣedha), or [from these two] which are of the nature of relative negation (paryudāsa).