yasmāt taddvirūpam api sannirbhāgamiṣyate yathā narasiṃhas tasmānnirbhāgatvāt saṃmūrchitobhayarūpaṃ taditi na pṛthagupalabhyate //
Because it, though of dual form, is accepted to be without parts like Narasiṃha, therefore due to [its] being without parts it exists in a mixed form with both natures and thus is not perceived separately.