svabījam vātādivikalpavāsanā, anekasmād viśliṣṭaṃ vastu ca saṅketaśceti vigrahaḥ, teṣāṃ śaktiḥ sāmarthyam, tato vijātīyānekapadārthavyāvṛttavatuvyavasāyino vikalpā bhidyante /
The root-cause is the latent impression [vāsanā] of conceptual thought regarding wind and so forth, the object differentiated from many [things], and convention - through the power [śakti] of these, the conceptual contents that determine an object as excluded from many heterogeneous entities become differentiated.