tatra yadīśvarākhyaṃ kāraṇaṃ kāryotpādakālavad apratihataśakti sadaivāvasthitam bhāvās tatkimiti tadīyāmanupakāriṇīṃ tāmicchāmapekṣante yenotpādakālavadyugapatta utpadyeran /
If then the cause named Īśvara always exists with unimpeded power just as [he does] at the time of producing effects, why should entities depend on his will, which serves no purpose? Due to which they should arise simultaneously, just as [they do] at the time of production.