na cāpyanaikāntikatā hetoḥ etāvanmātranibandhanatvād bhedavyavahārasya anyathā hi sakalam eva viśvam ekaṃ vastu syāt tataś ca sahotpādavināśaprasaṅgaḥ //
Nor is the reason inconclusive, since all usage of difference is based merely on this [distinction]; for otherwise the entire universe would be a single entity, and consequently there would be the unwanted consequence of simultaneous origination and destruction.