tac ca niyatarūpavyavasthitavastugrāhitvād vijātīyavyāvṛttavastvākārānugatatvān na tatraiva vastuni vidhipratiṣedhāvāvirbhāvayati analo 'yaṃ nāsau kusumastabakādiḥ iti.
And since it grasps an object established with a fixed form and follows the form of an object distinguished from dissimilar things, it makes manifest in that very object both positive and negative [aspects] such as "this is fire" [and] "this is not a bunch of flowers."