kiñcid anyataḥ, yathā vivādāspadībhūtaṃ codanājanitaṃ jñānam, pratyakṣaṃ cānapagatābhrāntinimittam.
Some [derive their validity] from other [sources], such as knowledge generated from Vedic injunctions which is subject to dispute, and perception whose causes of error have not been removed.