atha sādhyadharmiṇyeva sādhyāvinābhāvitvaṃ hetor yat tadeva hetulakṣaṇaṃ yathāha vināsādhyād adṛṣṭasya dṛṣṭānte hetuteṣyate /
Now, that which is the inseparability from the probandum in the subject of inference alone - that itself is the definition of the probans, as [others] say: "The nature of being a probans is accepted for that which is seen in the example (dṛṣṭānta) and not seen without the probandum."