ekabuddhihetutvam api sattādīnāṃ sadādyākāreṇa svātmaniyatatvān na sāmānyāntaramāskandati, tataś ca tadbalenāpi na sāmānyeṣu sāmānyaṃ sāmānyamityanugataḥ pratyaya upapadyate
The character of "being the cause of a single cognition" is also restricted to universals like "being" etc. in their forms as "existent" etc. due to being confined to their own nature and does not extend to any other universal; therefore, on that basis also, the comprehensive notion of "universal [of] universal" cannot arise with regard to [all] universals.