ghaṭo vā svaviṣaye jñānādīnyaugapadyena janayannupalabhyate na tadaiva tānkrameṇeti pratyakṣāvasitametat sarvam /
And when a jar is observed producing cognition and other [effects] simultaneously in its own domain, it is not observed producing those same [effects] successively at that same time - all this is established through direct perception.