etad uktaṃ bhavati yadi bhavatā kutaścit pramāṇāt svopalambhasya sarvārtheṣu hetutve vyāpakatvaṃ niścitaṃ tadātmani sphuṭatarameva tvayā sarvajñatvaṃ pratijñātaṃ bhavati /
This means: if through some means of valid cognition you have ascertained that your own apprehension has causality and pervasion with respect to all objects, then you have clearly asserted omniscience in yourself.