atha tadutpattirabhyupagamyate tanmātrabhāvino viśeṣasya nityotpattiprasaṅgāj jātiḥ kiṅkarī syāt
If the relation of being produced from it is accepted, then since the peculiarity would arise from that [form] alone, it would be eternally produced, [and] what would jāti [birth] serve as?