svāśraye vṛttās tasya samavāyasya bhāvāt sadbhāvabalān na sidhyeyuḥ / paścādiha vinaṣṭasamavāyikāraṇavat, paramārthato vṛttyabhāvāt /
[Things] could not be established as existing in their substrate by force of the existence of that inherence, just as [they cannot exist] afterwards when their inherent cause has been destroyed, due to their not really having existence.