ādigrahaṇāddhetuphalādhigantṛ pramāṇam anubhave pratyabhijñānam anyasminnarthe dṛṣṭe 'rthāntare 'bhilāṣaḥ, bandhamokṣau, smaraṇam saṃśayapūrvako nirṇayaḥ, svayaṃ nihitapratyanumārgaṇam dṛṣṭārthakutūhalaviramaṇamityevamprakārāḥ kumatiparikalpitāścodyārāśayo gṛhyante /
By [the word] "and other," [we refer to] the means of cognizing cause and effect, recognition following experience, desire for one thing upon seeing another, bondage and liberation, memory, determination preceded by doubt, searching for something one has put away [oneself], cessation of curiosity about things [already] seen—such are the various objections raised by those of perverted understanding.