tataś ca saṃśayādeḥ pramāṇānantaraṃ niścayaviparīrākārasya saṃvedanāt pratyakṣata eva niścayābhāvaḥ siddho ghaṭābhāva iva tadviviktapradeśopalambhāt /
And thus, since doubt and other [states] contrary to certainty are experienced immediately after the means of valid cognition, the absence of certainty is established directly through perception, just as the absence of a pot [is established] through the apprehension of the place devoid of it.