yadi hi sukhaduḥkhādināhlādaparitāpādirūpāṃ vikṛtiṃ nopanīyate tadākāśavad abhoktṛtvam eva syāt /
If he [i.e. the Soul] is not made to undergo modification in the form of joy, sorrow and such, [consisting of] pleasure, pain and the like, then like ākāśa he would indeed be a non-enjoyer.