athāvyatiriktajñānārūḍhākāragrahaṇe satyartheṣu dṛṣṭādivyavahāraṃ kurvan kathaṃ bhrānta iti cen na
"When [He is] grasping forms included in non-distinct cognition, [yet] dealing with real objects as 'seen' and so forth, how [can He] not be mistaken?" – not so.