nāpy anyasantānagatacittopalambha eva bhagavajjñānopalambhaḥ ati tvanyo 'pi pṛthaktvasya svasyāpi cittasya saṃvedanāt
Nor is the apprehension of cognitions in other continua identical with the apprehension of the Blessed Lord's cognition, because [there is] another [apprehension] too, as [one has] awareness of the distinctness of even one's own mind