kiṃ ca yadi viśeṣākhyapadārthāntaramantareṇa vilakṣaṇā dhīr na jāyate tat kathaṃ teṣveva viśeṣeṣu vilakṣaṇā dhīr bhavati, nahi teṣvapare viśeṣāḥ santyanavasthāprasaṅgāt /
Moreover, if distinct cognition cannot arise without a separate category called "viśeṣa" [Ultimate Particularity], then how could distinct cognition arise regarding these viśeṣas themselves? For there cannot be other viśeṣas in them, as [this would lead to] infinite regress.