yadi nāma bhedenāparicchedo jātas tathāpi viśeṣaṇaṃ kasmān na bhavatītyāha na cāstyevam iti / bhedenāparicchinnam
If there is no cognition [of properties] as distinct [from particulars], why should it not be a qualifier?—To this [the text] says "nor are there any such," meaning "[properties] differentiated [from particulars]."