atha śarīrādivyatiriktānityapadārthaviṣayatvenānityaviṣaya ātmaśabdaḥ sādhyate / tathāpi rūpādivyatiriktaviṣayābhyupagamād virodha iti /
If the word 'ātman' is established as referring to something impermanent other than the body etc., then [this leads to] a contradiction because [it] admits something distinct from form etc.