anyathā hi saṃśayahetoḥ pratyakṣād arthī na pravarteta nāpi nivarteteti praptaṃ, na caivaṃ bhavati, api tv arthinām asambhāvitānarthodayānām arthitayāpravṛtter eva balīyastvam /
For otherwise it would follow that from perception causing doubt, one desiring [an object] would neither act nor desist [from acting], but this is not the case; rather, the activity becomes even stronger for those desiring [objects] who do not anticipate any disadvantageous consequences.