athāpi syāt jñānapakatvāt sambandhalakṣaṇā śaktir jñātā satī jñānaṃ janayati, nājñātā, tena na bhavati yathoktadoṣaprasaṅga iti /
It might be argued that since [it is] the producer of cognition, the potency characterized as relationship generates cognition only when it is known, not when unknown, and therefore the previously mentioned fault does not arise.