śruteḥ sambandhasaukaryaṃ na cāsti vyabhicāritetyādi varṇitam tadapohābhyupagame na yuktamityetat pratipādayann āha vidhirūpaścetyādi / vidhirūpaśca śabdārtho yena nābhyupagamyate /
[The author] states "vidhirūpaśca" etc. to demonstrate that what has been described about the ease of relation from hearing and about non-deviation etc. is not possible under the acceptance of apoha [theory]. "[One] by whom the meaning of words is not accepted as having a positive form..."