vyaktirūpasya nāśe 'pi tiṣṭhatyevākṛtis tayoḥ / yadi na kṣaṇabhaṅgāpter bhāve tasyā api dhruvam //
Even if the universal would persist after the destruction of the particular form, [this cannot be], because even if it existed, it too would certainly be subject to momentary destruction.