athobhayamanubhave sukhādīnāṃ kāraṇamaṅgīkriyate tadā svasantānavartitvenānubhave siddhaṃ sukhādīnām ātmasaṃvedanam /
If both are accepted as causes in the experience of pleasure etc., then, due to [their] occurring in their own series in experience, the self-cognition of pleasure etc. is established.