tannirākaraṇena spaṣṭaṃ pramāṇalakṣaṇamādarśayituṃ spaṣalakṣaṇasaṃyuktapramādvitayaniścitam ityetat samarthanārtham āha pratyakṣam ityādi/
In order to show clearly the definition of pramāṇa by refuting these [disagreements], and to establish that "truth is ascertained by two pramāṇas endowed with clear characteristics," [the author] states [the verse beginning with] "pratyakṣam."