tatas tu skhalitaḥ syād yathā māṇavake 'nalapratyayas tat pravṛttinimittābhāvāt, nacaivaṃ bhavati tasmāt pūrvoktadoṣānivṛttir eva //
Therefore it would be erroneous, just like the notion of "fire" with respect to a boy, due to the absence of a cause for such application; but it is not like this, hence the previously stated fault remains.