tathāpi jñānākhyaṃ tāvat kāryamekārthādhyavasāyhiparāmarśajñānaheutayaikamity ucyate tasya ca jñānasya hetubhāvād arthā api madhūdakādyāharaṇādilakṣaṇā ghaṭādivyaktilakṣaṇāścābhedina ityucyante, tad darśayati tathāpi taddhetubhāvād arthā abhedinā iti /
Nevertheless, the effect called cognition is said to be one because it is the cause of the comprehensive awareness of a single object, and because this cognition is the cause, the objects characterized by the holding of honey, water etc., and characterized by individual jars etc., are also said to be non-different.