syād tad yathā pratyakṣeṇa gṛhīto 'pi sarvātmanā śabdādike vastuni bhāvanādivaśena kvacid eva kṣaṇikatvādau niścayotpattir bhavati na sarvatra tadvad adṛṣṭādivaśenaikākārā saṃvidbhaviṣyatīti
[One] might say: "Even though an object like sound is apprehended through perception in its entirety, due to [mental] dispositions the definite cognition arises only with respect to certain aspects like momentariness, not everywhere; similarly, due to the unseen [force] and other [factors], cognition will have one form."