ekajñānasamārūḍhānnānyo bhāvo 'sti kaścana / iyanta iti vijñānādantavanta kathaṃ na te iti / tataś ca kramapakṣe yo doṣaḥ sa yugapajjñānapakṣe 'pīti /
"There is no entity whatsoever other than what is included in a single cognition; from the cognition that 'they are this many,' how could they not be finite?" Therefore, the same fault that applies to the successive cognition view would apply to the simultaneous cognition view.