kiñcāvaśyaṃ tadbhavadbhir jñānasyātmagataḥ kaścid viśeṣo 'rthakṛto 'bhyupagantavyo yena bodharūpatāsāmpye 'pi prativiṣayaṃ nīlasyaiva saṃvedanaṃ na pītasyeti vibhāgena vibhajyate jñānam /
Moreover, you must necessarily admit that there is some intrinsic particularity in cognition caused by the object, by which, even though [all cognitions] are similar in being conscious awareness, cognition is differentiated according to each object, such that there is cognition of blue alone and not of yellow.