anyathā hi yadi sarvam eva sābhijalpaṃ vijñānaṃ syāt tadā puro 'vasthitam vastu sarvopādhiśūnyamanyatra gatamanāḥ kathamīkṣeta / na hyekasmin kāle yugapad abhilāpadvayaṃ saṃvedyate /
For if it were otherwise, if every cognition were accompanied by verbal expression, then how could one whose mind has gone elsewhere perceive an object situated before [him] as devoid of all qualifications? For two verbal expressions cannot be cognized simultaneously at the same time.