vyāhatam iti / tattvānyathākārayoḥ parasparaparihārasthitalakṣaṇatvenaikatra dharmiṇyayogāt / kiñca sarvam eva bhrāntaṃ nirākārapakṣe sākārapakṣe ca nirviṣayameveti pratipādayann āha nirākāre hītyādi /
[The term] "contradictory" [is used] because the characteristics of "sameness" and "difference" are mutually exclusive and cannot coexist in one substrate. Moreover, [the author] demonstrates that all erroneous [cognition] is objectless, whether in the view that cognitions are formless or have forms.