nacāpyasmābhir guṇakṛtatvena parataḥprāmāṇyamiṣṭaṃ, yatas tanniṣedhena bhavadbhiḥ svato vyavasthāpyate / kiṃ tarhi anubhūto 'pyasau bodhaviśeṣaḥ kvacid bhrāntinimittasadbhāvādyathānubhavaṃ naniścayam utpādayatīti /
Nor do we maintain that extrinsic validity is due to being produced by excellences, by denying which you establish [validity as] intrinsic. Rather, [we maintain that] even though experienced, that particular cognition, due to the presence of causes of error, does not generate certainty in accordance with the experience.