nacāpi śrutacittāmayanairātmyajñānasaṃmukhībhāve sati rāgādisamudayaḥ siddho yena vyabhicāraḥ syāt /
Nor is it established that when knowledge of no-self based on learning and reflection is present, the collection of passion and so forth [remains], whereby there could be deviation [from our position].