yataḥ pūrvikā eva hetupratyayā bhāvānāṃ tathā tathotpadyamānānāṃ tathāvidhātmabhūtakriyāprabandhato 'numīyante na yathoktaḥ saṃskāraḥ
Because from such a continuity of action, [only] the prior causal conditions of the things arising in such ways are inferred, not the aforementioned momentum.