yathā hyekaṃ jñānaṃ dve jñāne ityādau saṅkhyāmantareṇāpyekādibuddhir bhavatyevaṃ ghaṭādiṣvapyasahāyādiṣu padārtheṣveka ityādiḥ svecchayā yaḥ saṅketo vihitas tatra yo manaskāra ābhogas tadanvayamekādijñānaṃ bhaviṣyatītyanaikāntikam etat /
Just as in [expressions like] 'one cognition', 'two cognitions' etc., the notion of 'one' etc. occurs even without [actual] numbers, similarly regarding jars and other unaccompanied entities, [when] a convention has been established by one's own will, the cognition of 'one' etc. follows that mental attention [and] reflection - thus this [argument] is inconclusive.