na parābhimatādyogājjāyate yuktavastudhīḥ / yuktabuddhitayā yadvat prāsādādiṣu yuktadhīḥ //
The notion of things being "conjunct" cannot arise from the conjunction postulated by the other party, because it is [simply] the notion of "being conjunct," just like the notion of "being conjunct" with regard to mansions and such things.