vikalpabuddhyā vyāhṛtya teṣu pratipadyata eveti cet, evaṃ tarhi vikalpasamāropitārthaviṣaya eva śabdasanniveśanaṃ na paramārthato bhedeṣv iti prāptam.
If [one argues] "One does comprehend [convention] regarding these [particulars] by speaking through conceptual cognition," then it follows that the application of words pertains only to conceptually superimposed meanings, not to real particulars.