tathā hi bhedābhyupagamān na tādātmyalakṣaṇaḥ sambandhaḥ nāpi tadutpattilakṣaṇaḥ vināśahetor eva tadutpatteḥ nacānyo vāstavaḥ sambandho 'sti
For indeed, due to the acceptance of difference [between them], the relation cannot be characterized by identity, nor can it be characterized by being produced from it, since [destruction] is produced only from the cause of destruction; and there exists no other real relation [between them].