sāmānyaparīkṣāyāṃ sāmānyasya vistareṇa nirastatvān na teṣu sāmānyaṃ vācyaṃ vācakaṃ cāstītyanaikāntikatā hetoḥ
Since the universal has been extensively refuted in the examination of universals, there is no universal as denoted or denoter in these [cases] – thus the reason is inconclusive.