yadi nāma paramārthato na viditam tathāpi bhrāntibījasya tulyatvād astyeva paramārthataḥ svapratibhāsānurodhena taimirikadvayavad bhrānta evāyaṃ vyavahāra iti niveditam etat /
Even if it is not known in ultimate reality, yet because the seed of error is equal [in both], there exists indeed, as we have explained, a mistaken usage according to each one's own cognition, just as in the case of two people with eye disease.