kiṃ ca yāvubhayaniścitaikaniścitau tau bhinnau yathā kukṣimūlānubhavanaṭaūbhayaniścitaikaniścite ca dehacaitanye iti svabhāvahetuḥ /
Moreover, when of two things one is cognized by one [person] while the other is cognized by both [persons], those two are different [from each other] – as [in the case of] abdominal pain and the actor; and [similarly] in the case of the consciousness in [two different] bodies, one is cognized by one [person] while the other is cognized by both; hence this is a svabhāvahetu [reason based on essential nature].