anirdiṣṭaviśeṣo 'pi sarvajñaḥ ko 'pi sambhavet / yo yathāvat jagatsarvaṃ vettyanātmādirūpataḥ //
Even without specifying particulars, that person alone could be omniscient who knows the entire world as it truly is, in its nature of [being] soulless and so forth.