svabhāvāntaravidhināntarīyakatvā dvastuno rūpaṃ vedanātaḥ rūpādisvabhāvavirahi ca pudgalākhyaṃ vastu iti svabhāvahetuḥ /
Because the affirmation of a different nature necessarily follows [from such denial], as [when we say] "rūpa [is different] from vedanā," and "the entity called pudgala is devoid of the nature of rūpa etc." - this is an argument from essential nature.