tathā hi svataḥprāmāṇye 'bhyupagamyamāne sarvajñānānāṃ prāmāṇyaprasaṅgo mābhūd ityavaśyaṃ tvayā vaktavyaṃ yatra bādhā nāsti tasyaiva svataḥprāmāṇyaṃ nānyasyeti
For when self-validity [of cognition] is accepted, to avoid the consequence that all cognitions would be valid, you must necessarily state that "self-validity belongs only to that [cognition] where there is no sublation, not to others"