atra śabdopamārthāpattyabhāvayuktyanupalabdhisambhavaitihyapratibhākhyātipramāṇāntarāṇi parair abhyupagatāni /
In this context, [other philosophers] have accepted additional types of valid cognition [beyond perception and inference], namely: verbal testimony, comparison, postulation, non-apprehension, probability, tradition, flash of insight, and conventional recognition.