na hyatraikenaivopalambha ekopalambha ityayam artho 'bhipretaḥ / kiṃ tarhijñānajñeyayoḥ parasparameka evopalambho na pṛthagiti /
The intended meaning here is neither "apprehension by one" nor "apprehension of one," but rather that there is a single, non-separate apprehension of cognition and cognized object.