idānīm abhāvapramāṇaviṣayīkṛtavigraha{tva}syāsiddhatāparihāreṇa sarvajñasyābhāva{vaṃ}prasādhayan vedasya tato viśeṣam āha sarvajñatvam ityādi
Now, while establishing the non-existence of the omniscient one by removing the inadmissibility of [his] being the object of the means of cognition of non-existence, [the author] states the difference of the Veda from that [omniscient one], beginning with "sarvajñatvam".