nanu ca bhavatu nāma mānasam tathāpyabhrāntagrahaṇaṃ kartavyam eva, nahyanenendriyajñānasyaiva pratyakṣalakṣaṇaṃ kartumārabdham, kiṃ tarhi/
But indeed, even if [perception] is mental, the term "abhrānta" must still be included, because what was intended to be defined here was not only sense-organ perception, but rather...