tasya tu dharmisvarūpasyābhāve sādhye gānyabuddhyanirūpaṇādityayaṃ hetuḥ kasya dharmiṇo dharmo bhavet, naiva kasyacit //
When the non-existence of that subject itself is being proved, to which subject could this reason "because it is not apprehended by any cognition other than that of ga" belong? [It could belong] to none at all.