na nityatvācchaktīnāṃ svābhāvikatvaṃ nāpi svahetubhya evotpatter uttarakālaṃ kāraṇāntarānapekṣaṇāt / kiṃ tarhi /
The inherent nature of capacities [exists] neither due to their eternality, nor due to their arising from their own causes alone, nor [does it arise] later due to non-dependence on other causes. [Then] what [is it]?