apare tvanyathā pratijñārthaṃ varṇayanti bodhātmakatvaṃ nāma prāmāṇyam, tac ca jñānānāṃ svābhāvikam eva, na guṇakṛtaṃ, guṇābhāve 'pi viparyayajñāne bodhātmakatvasambhavāt /
Others, however, explain the propositional claim differently: validity means being of the nature of awareness, and that is indeed natural to cognitions, not produced by [positive] qualities, since even in erroneous cognition, in the absence of [positive] qualities, being of the nature of awareness is possible.