evaṃ tarhi asadakaraṇādityāder hetuguṇasya samastasyaivānaikāntikatā prāpnoti niścayavadasato 'pyutpattyavirodhāt /
Then in that case, all the characteristics of the reasons beginning with "because what is non-existent cannot be produced" become inconclusive, since there is no contradiction in the production of something non-existent, just as in [the case of] certainty.