athāpi syāt yadi nāma sāmānyaviśeṣayoḥ parasparaṃ svabhāvaviveko jātas tathāpi sāmānyaviśeṣātmakaṃ vastvabhinnameveti /
Now it might be [said]: "Even if indeed a distinction in nature has arisen between universal and particular, nevertheless the entity that consists of universal and particular is indeed non-different [i.e. one]."