tataścaikenaiva jñānena sarvadharmān bhinnendriyagrāhyānapi rasarūpādīn jānātītyevaṃ yena bauddhena kalpyate, ekena sarvaṃ jānāti sarvamekena paśyatīti vacanānnūnaṃ sa vādī bauddhaścakṣuṣā karaṇabhūtena taddūrapravṛttena jñānena sarvadharmān rasādīnavagacchatīti prāptam /
Consequently, the Buddhist who assumes that through a single cognition one can know all properties including taste, form etc. that are [normally] grasped by different sense organs - as evident from his statement "Through one [faculty] he knows all, through one he sees everything" - would have to accept that through visual cognition functioning as an instrument at a distance, one apprehends all properties including taste etc.