na cāpi kvacid ekajñātṛnibandhanāḥ pratyabhijñānādayaḥ siddhāḥ, yenocyate dvibhede tvanibandhanam iti, kāryakāraṇabhāvamātratayā sarvatraiva bhedābhyupagamāt
Nor has it been established anywhere that recognition and similar [cognitions] are based on a single cognizer – by which one could say "if there were difference between the two, [recognition] would be baseless" – since difference must be accepted everywhere simply due to the relationship of cause and effect.