nanu caitāvadeva sarvaṃ prameyaṃ vastu yaduta pañcaviṣayā rūpādayaḥ tāṃś ca jānanto narā loke 'tipratītā eveti /
[One might object:] "Is not all that is knowable just these five sense objects like form etc., and people who know them are indeed very well-known in the world?"