tathā hi asmābhir iṣyata evaiṣām antarjalpavāsanāprabodho nimittam, na tu viṣayabhūtaṃ, bhrāntatvena pūrvasya śābdapratyayasya nirviṣayatvāt.
For we also accept that their cause is the awakening of the latent impressions of internal speech, but not [any] external object, since the prior verbal cognition, being erroneous, has no [real] object.