pramāṇaphalavipratipattinirākaraṇāyāha viṣayetyādi / viṣayādhigatiścātra pramāṇaphalamiṣyate /
[Now the author] speaks about the refutation of misconceptions regarding the means and result of cognition, starting with "viṣaya." The cognition of an object is considered here to be the result of the means of cognition.