yastu manyate yadyapi jñeyatvādayo na viruddhyante sarvajñatvena, vaktṛtvaṃ tu viruddhyata eva, pāramparyeṇaitat kāraṇena vikalpena sarvajñatvasya sahānavasthānāt /
Some think that although cognisability and similar [properties] are not incompatible with omniscience, the property of being a speaker is indeed incompatible [with it], because omniscience cannot co-exist with speakership, which has conceptual thought as its indirect cause.