na tvevaṃ sarvajñe sambhavati, nahi sarve narā dharmiṇo dṛśyāḥ kasyacit, yena teṣvasarvajñatvadharmaparicchedāt sarvajñatvavyavacchedaḥ siddhyet /
This is not possible in the case of the omniscient [person], for all men are not perceptible to anyone, whereby the presence of non-omniscience could be cognized in them and [thus] the exclusion of omniscience could be established.