dvyādiśabdānāṃ ca viṣayasamuccayatvād ekādipratiṣedhe pratiṣidhyamānānamārthānām asamuccayatvād anarthakatvam taddarśayati na bhaveyus tathāvidhā iti
And since words like 'two' etc. refer to collections, if they were to negate 'one' etc., they would become meaningless due to the impossibility of collecting the negated meanings, [which] is shown [by the statement] "they would not be of that nature."