yatas tatrāpi tadatatkāryasya dhūmādeḥ prakṛtyā parasparamatyantaviviktasvabhāvatvāt, tadvivekaniścayasya cābhyāsādihetutvāl liṅganiścayasambhavād ato nānumānapratikṣepaḥ /
Because there too, since the effect such as smoke is by nature entirely distinct from [its cause], and since the certainty of this distinction is due to repeated observation and so forth, the certainty regarding the inferential mark becomes possible; therefore there is no rejection of inference.