nahi kiñcin mātrātīndriyapadārthaparijñāmātreṇa dharmādharmādiparijñānaṃ tasya siddhyati, kuhakajñānibhir māyendrajālādikuśalaiścānekāntāt /
Knowledge of merely some supersensuous objects does not establish [one's] knowledge of dharma and adharma, because [this reasoning] is inconclusive due to [the existence of] those skilled in chiromancy, magic, illusion and such [arts].