tathā hi yad yatra kvacit pravṛttaṃ tatpratibhāsitvāt tat paricchinatti, tadanyasya tatrānupalambhāt tatas tad vyavacchinatti.
For instance, whatever [cognition] occurs regarding something determines it because it bears its appearance, and because anything other than that is not apprehended there, it distinguishes that [thing] from [everything else].