athāvastutvamabhyupagamyate 'pohānāṃ tadā nānātvābhāvāt pūrvavat paryāyatvaprasaṅga ityekānta eṣaḥ //
If, on the other hand, apohas are accepted to be non-entities, then due to their lack of plurality, they would necessarily be synonymous [just] as before—this [conclusion] is certain.