tataś ca tulyahetutaḥ sarveṣām eva viśeṣānavadhāraṇāt sarvajñatā prāpnoti, nacaitad yuktam, parasparaviruddhārthopadeśād iti pūrvam uktatvāt
Therefore, since the reason [applies] equally [to all] and no distinction can be determined among any [of them], omniscience would [have to] apply [to all]. But this is not correct, as [it was] previously stated [that they have] mutually contradictory teachings.