yat prameyatvavastutvādiyogi tat kasyacit pratyakṣaṃ, yathā dadhirūparasādikaṃ, sarvaṃ ca padārthajātaṃ prameyādisvabhāvam iti svabhāvahetuḥ /
Whatever possesses the properties of cognizability, entity-hood, and so forth, is perceptible to someone—like curd, form, taste, and so forth—and all existing things possess the nature of being cognizable and so forth; thus this is a reason based on essential nature.