evaṃ tu yuktaṃ vaktuṃ kuto 'syāyaṃ svabhāva iti, nirhetukatve tvanapekṣasya niyamāyogenātiprasaṅgāt
However, it is reasonable to ask "whence comes this nature?", because if [natures] were causeless, being independent [they] would lead to absurdity due to lack of restriction