sa hi sāmānyaviśeṣātmakatvenobhayarūpaṃ sarvaṃ vastu varṇayati / sāmānyaṃ ca dvirūpam / viśeṣeṇāvicchinnaṃ yathā gotvādi, anavacchinnaṃ yathā sattāvastutvādi / tatra yadanavacchinnam ekarūpaṃ tadālocanāmātrasya nirvikalpakapratyakṣasya gocaraḥ /
For he describes every entity as having both forms through [its] nature of universal and particular. And the universal is of two forms: [that which is] determined by particulars like cowness etc., and [that which is] undetermined like existence, entityhood etc. Among these, that which is undetermined [and] of one form is the object of mere observation, of non-conceptual perception.