yadi hi pradhānenānyanivṛttimevaśabdaḥ pratipādayet tadaitat syāt, yāvatārthapratibimbakam eva yathoktaṃ prathamataraḥ karoti, tadgatau ca sāmarthyād eva nivartanaṃ gamyata iti siddhāntānabhijñatayā yatkiñcidabhihitam etad itisaṃkṣepārthaḥ /
If the word were to convey the exclusion of others as [its] primary [meaning], then this [objection] would be [valid]; however, as has been said, it first produces only a reflection of the object, and when that is understood, the exclusion becomes known through [the word's] capacity alone. This [objection] has been stated through ignorance of [our] doctrine -- this is something insignificant. This is the summary meaning.