asmin pakṣe na bhavatyekatra kriyākriyādiparasparāhatadharmasāṅkaryādidoṣaḥ, bhinnatvād vastunaḥ
In this view, there is no fault of confusion [arising from] mutually contradictory properties such as activity and inactivity [existing] in one [entity], because the entity is different [in each case].