sarvatra deśe pratyabhijñānād vibhutvaṃ ca siddham iti ko viparyayaṃ nityavibhutvayor adhyavasyet, naiva kaścit /
And since [it is] recognized in all places, [its] all-pervasiveness is also established; thus who could conceive of the contrary of [its] eternality and all-pervasiveness? Indeed, no one.