tena yathā svalakṣaṇasyākṛtasamayatvādaśabdārthatvaṃ tathā tayor apītyato 'kṛtasamayatvādityasya hetor nāsiddhir nāpyanaikāntikateti bhāvaḥ //
Therefore, just as svalakṣaṇa cannot be śabdārtha [denoted by words] due to [its] akṛtasamayatva [inability to be subject to convention], similarly for these two also; hence this reason [of akṛtasamayatva] is neither unproven nor inconclusive.