yadi hi bhākto 'yaṃ vyapadeśaḥ syāt tadā gauṇamukhyārthaviṣayāyā buddher vibhedo vailakṣaṇyaṃ skhaladgatitvena prāpnoti, naca bhedo 'sti /
For if this designation were figurative, then the distinction of cognition regarding the primary and secondary meanings would necessarily be halting in nature, but there is no [such] distinction.