tadavyatiriktam api hi svarūpaṃ buddhyā tato 'vakṛtya vyatiriktamivābhidhīyamānamavirodhyeva, vācāmicchāmātravṛttitvād utpādyakathoparaciteṣu bāhulyasaundaryādidharmaparikalpanavad iti yatkiñcid etat //
For even if their nature is non-different, when [that nature] is conceptually abstracted and spoken of as if different, there is no contradiction, since verbal usage depends merely on intention—just as [in the case of] assuming properties like extreme beauty in constructed stories.