tadevaṃ kramākramābhyām arthakriyāsāmarthyaśūnyatvād vandhyāputrādivad asadvyavahārayogyā akṣaṇikatvenābhimatā ākāśādaya iti siddham //
Thus it is established that ākāśa and other [things] which are considered to be non-momentary are fit to be treated as non-existent, like the son of a barren woman, because they lack the capacity for effective action [operating] either successively or simultaneously.