ekākārapratyavamarśahetutvāt jñānākhyaṃ kāryamekamity ucyate taddhetubhāvāccārthā api ghaṭādaya ekatvavyavapadeśabhāja iti //
Because it is the cause of a unified comprehensive cognition, the effect called "cognition" is said to be one; and because they are the basis of that [cognition], objects like jars also become worthy of the designation of oneness.