api ca yadi na kaścid ekaḥ pratisandhātā puruṣo bhavet tadā yadetan mātuluṅgaphalādirūpe dṛṣṭe tadrūpāvinābhāviṣu rasādiṣu smaraṇāpūrvamabhilaṣaṇaṃ paribhogāya ca pravṛttis tat kathaṃ bhavet
Moreover, if there were no single person [who acts as] a connector [of experiences], then how could there be remembering of tastes etc. that are invariably connected with that form when the form of a citron fruit etc. is seen, [followed by] desire and activity for experiencing [that taste]?