yasya hi jñeyatvādayaḥ sapakṣavipakṣasādhāraṇatvenāpratītāḥ santo bādhakā bhavanti, so 'tyantāsambhavīti na prekṣāvatābhyupeyaḥ /
"Since reasons like 'knowability' and others, being unestablished as common to both similar and dissimilar instances, serve as refuting factors, such [an omniscient one] is utterly impossible and cannot be accepted by rational people."