tathā hi yāvat kiñcid vastujñānaṃ sattām anubhavati / tasya sarvasya sattāmātreṇa sarvajñacetasā parichedāt tena tadvyāptam iti vyapadiśyate, natu paṭeneva ghaṭānāṃ deśaparyantatayā vyāpteḥ /
For whenever any object-cognition experiences existence, all of that [object] is comprehended by the Omniscient consciousness merely through [its] existence, and is therefore said to be pervaded by it, not in the way that cloth pervades jars by occupying [their] spatial limits.