syād etat yadi nāma tryātmakaṃ vastviti siddhyati, tathāpi nāśādirūpeṇa tryātmakam ityetat kuta ity āha na nāśena vinetyādi /
This might be [objected]: Even if it is established that an entity has three aspects, how is it established that these three aspects consist of destruction and so forth? [To this] he says "not without destruction" etc.