tathā hi prekṣāvatām agnihotrāt svargo na bhavatītyato viparītānyavākyādivāgnihotrāt svargo bhavatītyato 'pi saṃśayaḥ samāna eva, atīndriy 'rthe sadasattāniścayakāraṇābhāvād arthasaṃvādasyobhāyatrāpyanupalambhāt
For indeed, for discerning people, the doubt regarding [the statement] "heaven does not come from Agnihotra" and the contrary statement "heaven comes from Agnihotra" is exactly the same, because in matters beyond the senses there is no cause for certainty about existence or non-existence, since corroboration of the actual state of things is unavailable in both cases.