asamavetaṃ tu yadyasya kāraṇabhāvaṃ pratipadyate tadasamavāyikāraṇaṃ yathāvayavidravyārambhe 'vayavasaṃyogaḥ /
That which assumes the state of being a cause without inhering [in the effect] is [called] its Non-inherent Cause, as [for example] the conjunction of parts at the beginning of a composite substance.