ye punar abhinnām ubhayarūpāṃ ca jātim icchanti jainajaiminīyasāṅkhyādayaḥ tadupavarṇitā jātiḥ prastāvāt syād vāde niṣetsyate /
As for those who maintain that the universal is non-different [from particulars] and of both forms – the Jainas, followers of Jaimini, Sāṃkhyas and others – that described universal will be refuted in due context in the [chapter on] syādvāda.