yāvatā na teṣām utpādo nityatvāt, nāpi prāgavasthānaṃ sarvavyāpitvāt nāpyanyadeśādāgamanamakriyatvāt, tat kathaṃ teṣu teṣāṃ vṛttir upalabdhir vā bhavet /
However, there can be no origination of them because of [their] eternality, nor prior presence because of [their] non-pervasiveness, nor coming from another place because of [their] immobility, so how could their subsistence or perception occur in those [things]?