sāpi ca vṛkṣe śākhetyādikā matir na samavāyavaśāt, kintu agākhyāni yāni pariśiṣṭāni vivakṣitaśākhāśilāvyatiriktānyadhovyavasthitāni skandhādīnyaṅgāni, teṣāṃ nairantyopalambhāt
Moreover, that notion of "branches in the tree" etc. is not due to inherence, but due to the perception of continuity with those parts called "immovables" which are the remaining parts situated below, such as the trunk etc., [which are] different from the branches and stones being discussed.