prayogaḥ yat kramabhāvi tat sadā sannihitāvikalakāraṇaṃ na bhavati yathā vidyuddīpādibuddhayaḥ kramabhāvinyaś ca vivādāspadībhūtā buddhaya iti vyāpakaviruddhopalabdhiḥ /
The formulation [is]: Whatever occurs in succession cannot have its complete cause always present nearby, as [in the case of] cognitions of lightning, lamp and such things; and the cognitions that have become objects of dispute occur in succession – thus there is perception of something contradictory to the pervader;