athāpi syāt yadi nāma tadānīṃ doṣo nopalabhyeta tathāpi puruṣāśrayatvena sambhāvyata iti, etad vede 'pi samānam, yathā hi tasya prākṛtaṃ satyārthatvaṃ tathā mithyārthatvam api sambhāvyeteti na kaścid viśeṣaḥ //
Even if it might be [argued] that "even if no defect is perceived at that time, still [falsity] is possible due to [its] human origin" - this applies equally to the Veda, for just as truthfulness is natural to it, falsity too could be possible, thus there is no difference whatsoever.