Discover the truth about the complex health-giving ingredients in every drop of mother's milk. Find out how it's live and fights off threats to your baby's health with white blood cells and helpful bacteria. We'll show you how breast milk's ingredients include stem cells, as well as all the proteins, essential fatty acids, hormones, growth factors and enzymes your baby needs. We'll tell you about the link between breastfeeding and health, and how your breast milk is truly amazing for your baby's development.
Kent JC et al. Longitudinal changes in breastfeeding patterns from 1 to 6 months of lactation. Breast Med. 2013;8(4):401-407.
Beck KL et al. Comparative proteomics of human and macaque milk reveals species-specific nutrition during postnatal development. J Proteome Res. 2015;14(5):2143-2157.
Moukarzel S, Bode L. Human milk oligosaccharides and the preterm infant: a journey in sickness and in health. Clin perinatol. 2017;44(1):193-207.
Hassiotou F, et al. Breastmilk is a novel source of stem cells with multilineage differentiation potential. Stem cells. 2012;30(10):2164-2174.
Alsaweed M et al. MicroRNAs in breastmilk and the lactating breast: potential immunoprotectors and developmental regulators for the infant and the mother. Int J Environ Res Public Health. 2015;12(11):13981-4020.
Deoni SC et al. Breastfeeding and early white matter development: a cross-sectional study. Neuroimage. 2013;82:77-86.
O'Sullivan A et al. Article commentary: the influence of early infant-feeding practices on the intestinal microbiome and body composition in infants. Nutr Metab Insights. 2015;8(1):1-9.
Hassiotou F et al. Maternal and infant infections stimulate a rapid leukocyte response in breastmilk. Clin Exp Immunol. 2013;2(4):e3.


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text:
Browse > Volume
American Catholic Philosophical Quarterly
--- Volume --- 96 95 94 93 92 91 90 89 88 87 86 85 84 83 82 81 80 79 78 77 76 75 74 73 72 71 70 69 68 67 66 65 64 --- Year --- 2022 2021 2020 2019 2018 2017 2016 2015 2014 2013 2012 2011 2010 2009 2008 2007 2006 2005 2004 2003 2002 2001 2000 1999 1998 1997 1996 1995 1994 1993 1992 1991 1990
Displaying: 1-20 of 1706 documents
1. American Catholic Philosophical Quarterly: Volume > 96 > Issue: 4
Daniel J. Pierson
Thomas Aquinas on Assimilation to God through Efficient Causality
This article is a contribution to the field of study that Jacques Maritain once described as "metaphysical Axiomatics." I discuss Aquinas's use of the metaphysical principle "omne agens agit sibi simile," focusing on perhaps the most manifest instance of this principle, namely, univocal generation. It is well known that Aquinas holds what could be called a "static" or "formal" view of likeness between God and creatures: creatures are like God because they share in certain exemplar perfections that preexist in God. My focus instead is on an efficient likeness to God, which reflects a foundational truth about reality for Aquinas: all creatures produce something like themselves through their operations, in imitation of God, who does so on a more fundamental level. My discussion will also clarify Aquinas's derivation of the principle of similitude from a prior metaphysical principle, "every agent acts insofar as it is in act."
Rosabel Ansari, Jon McGinnis
One Way of Being Ambiguous:
The Univocity of "Existence" and the Theory of Tashkīk Predication in Rāzī and Ṭūsī's Commentaries on Avicenna's Pointers and Reminders
This study provides the historical background to, and analysis and translations of, two seminal texts from the medieval Islamic world concerning the univocity of being/existence and a theory of "ambiguous predication" (tashkīk), which is similar to the Thomistic theory of analogy. The disputants are Fakhr al-Dīn al-Rāzī (1149–1210), who defended a theory of the univocity of being, and Naṣīr al-Dīn al-Ṭūsī (1201–1274), who defended the theory of ambiguous predication. While the purported issue is whether a quiddity can cause its own existence, the debate extends further. Rāzī draws on several arguments that "existence" must be predicated univocally of God and creature and then concludes that, given the univocity of "existence," God cannot be simple, but is a composite of the divine quiddity and distinct attributes. In contrast, Ṭūsī denies that "existence" is said univocally of God and creature and rather is predicated ambiguously/analogously, and then defends divine simplicity.
Catherine A. Levri
Light Metaphysics and Scripture in the Inaugural Sermons of Robert Grosseteste and St. Bonaventure
Robert Grosseteste delivered his inaugural sermon, Dictum 19, in 1229/1230. Like many inaugural sermons, Dictum 19 praises Scripture, its divine author, and the study of the sacred text. Grosseteste's sermon, however, is unique in that its author had an extensive background in the natural sciences. I propose that his understanding of the nature of light influences his understanding of Scripture in Dictum 19. Specifically, Scripture, like light, gives form to others, creating a hierarchy of bodies which mediate this form. Grosseteste's thought influenced Saint Bonaventure, who delivered his inaugural sermon Omnium artifex docuit me sapientia at his 1254 inception. Like Grosseteste, Bonaventure's understanding of the nature of Scripture is based in part on his light metaphysics. I conclude that, for both Grosseteste and Bonaventure, their use of light as an analogy for Scripture is rooted not only in traditional theological metaphors but also in their metaphysics of light.
Brett W. Smith
Scotus and Grosseteste on Phantasms and Illumination
This article examines the reception of Robert Grosseteste by John Duns Scotus on two related questions in epistemology. The first concerns the need of phantasms for cognition, and the second concerns divine illumination. The study first examines Scotus's Questions on the De Anima with comparison to Grosseteste's Commentary on the Posterior Analytics, a text Scotus cites specifically. It is argued that Grosseteste is the main influence behind Scotus's opinion that the need for phantasms is not proper to human nature as such. The second part shows how Scotus disagrees with Grosseteste on a related question. Grosseteste retains a version of divine illumination with a qualified need for phantasms, whereas Scotus maintains the strict necessity of phantasms in this life and rejects illumination. The two parts of this study taken together indicate that Scotus saw Grosseteste as an authority but also felt free to ignore him where the two disagreed.
Daniel Heider
The Metaphysics of Perfect Vital Acts in Second Scholasticism
In this paper I deal with the issues in Second Scholasticism of the nature, genesis and creatability of perfect vital acts of cognition and appetition in vital powers. I present the theories of Francisco Suárez (1548–1617), Raffaele Aversa (1589–1657), and Bartolomeo Mastri (1602–1673) together with Bonaventura Belluto (1603–1676). I show that while for Aversa these acts are action-like items merely emanating from the soul and vital powers and as such cannot be produced from the outside, even by God, for Mastri and Belluto they are absolute qualities proceeding from their principles by efficient causation proper, which is a kind of procession that can be replaced by God. I argue that Suárez's position attempts to steer a middle ground between these two theories.
Gary Michael Atkinson
The Abuse Of Conscience: A Century Of Catholic Moral Theology
Caleb Estep
After Certainty: A History Of Our Epistemic Ideals And Illusions
Turner C. Nevitt
Thomas Aquinas On The Immateriality Of The Human Intellect
Mirela Oliva
10. American Catholic Philosophical Quarterly: Volume > 96 > Issue: 4
Patrick Toner
Eternal Life and Human Happiness in Heaven: Philosophical Problems, Thomistic Solutions
Catherine A. Nolan
A Functional Alternative to Radical Capacities:
Critiquing Lee and Grisez
Among those who adopt Aristotle's definition of the human person as a rational animal, Patrick Lee and Germain Grisez argue that whole brain death is the death of the human person. Even if a living organism remains, it is no longer a human person. They argue this because they define natural kinds by their radical capacities (the capacity to act or the capacity to develop a further capacity). A human person is therefore a being with a capacity for rational acts, and an individual having suffered whole brain death no longer has any such capacity. I present two objections to the radical capacities argument: first, that it fails in defining natural kinds, and second, that it misrepresents Aristotle. Aristotle defines natural kinds not by their capacities but by their functions. A brain-dead individual, I argue, is still a rational animal, but an unhealthy one that is unable to function.
Agustín Echavarría
Can a Metaphysically Perfect God Have Moral Virtues and Duties? Re-reading Aquinas
Contemporary philosophers of religion usually depict God as a responsible moral agent with virtues and obligations. This picture seems to be incompatible with the metaphysically perfect being of classical theism. In this paper I will defend the claim, based on a reading of Thomas Aquinas's thought, that there is no such incompatibility. I will present Aquinas's arguments that show that we can attribute to God not only moral goodness in general, but also some moral virtues in a strict sense, such as justice and mercy. I will show why for Aquinas we can say that God has moral duties toward Himself and toward creatures. I will explain how for Aquinas God's moral duties are not absolute, but conditionally necessitated. Finally, I will show how on Aquinas's view there is no contradiction in saying that every act of God is, simultaneously, an act of justice and a supererogatory act of mercy.
Tucker Sigourney
The Charity Account of Forgiving
In this paper, I argue that the dominant contemporary accounts of forgiving do not capture what forgiving most centrally is. I spend the first parts of the paper trying to elucidate what it is that these accounts miss about forgiving, and to explain why I think they miss it. I spend the latter parts of the paper suggesting an alternative, which I call "the charity account." This account draws much of its theoretical framing from the work of Thomas Aquinas, presenting forgiving as something importantly volitional and essentially loving.
R. James Lisowski
To Pardon what Conscience Dreads:
Revisiting Max Scheler's Phenomenology of Repentance
This article will examine the religious phenomenology of Max Scheler as it is found in his essay on repentance. In outlining Scheler's understanding of repentance, I shall note his attempt at defining the phenomenon, as well as the presuppositions to and outcomes of this religious act. With this foundation laid, I shall then offer two critiques. First, Scheler's rendering of repentance limps in not accounting for the cyclical and repeatable nature of repentance, to which human experience and Scheler's own broader philosophy attest. Second, Scheler's essay does not consider the role of other persons both in leading one to repentance and in completing the process. As with the first critique, both human experience and Scheler's own personalist philosophy testify to the necessary role of other persons. These lacunae detract from the otherwise rich phenomenological account.
Nathaniel B. Taylor
Substances in Subjects: Instantiation and Existence in Avicenna
In an effort to refute Avicenna's real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes's Instantiation Analysis fails to refute Avicenna's real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle's help—not, as Averroes relates, against the view of Aristotle.
disputed questions
Paul A. Macdonald Jr.
Expanding the Domain of Justice to Include Animals and Animal Rights
William Matthew Diem
Why Animals Have No Rights
Animal Subjects and Animal Rights:
A Response to William Matthew Diem
Reply to Macdonald
John Macias
Love And Politics: Persistent Human Desires as a Foundation for Liberation

redpajama_set_name: RedPajamaCommonCrawl


text:
$category@: social
formats:
  - websites
teaser:
  text: Displays an Instagram embed.
experimental: true
bento: true
---

# amp-instagram

## Behavior

The `width` and `height` attributes are special for the Instagram embed.
These should be the actual width and height of the Instagram image.
The system automatically adds space for the "chrome" that Instagram adds around the image.

Many Instagrams are square. When you set `layout="responsive"` any value where `width` and `height` are the same will work.

Example:

```html
<amp-instagram
  data-shortcode="fBwFP"
  data-captioned
  width="400"
  height="400"
  layout="responsive"
>
</amp-instagram>
```

If the Instagram is not square you will need to enter the actual dimensions of the image.

When using non-responsive layout you will need to account for the extra space added for the "instagram chrome" around the image. This is currently 48px above and below the image and 8px on the sides.

### Standalone use outside valid AMP documents

Bento AMP allows you to use AMP components in non-AMP pages without needing to commit to fully valid AMP. You can take these components and place them in implementations with frameworks and CMSs that don't support AMP. Read more in our guide [Use AMP components in non-AMP pages](https://amp.dev/documentation/guides-and-tutorials/start/bento_guide/).

#### Example

The example below demonstrates `amp-instagram` component in standalone use.

[example preview="top-frame" playground="false"]

```html
<head>
  <script async src="https://cdn.ampproject.org/v0.js"></script>
  <link rel="stylesheet" type="text/css" href="https://cdn.ampproject.org/v0/amp-instagram-1.0.css">
  <script async custom-element="amp-instagram" src="https://cdn.ampproject.org/v0/amp-instagram-1.0.js"></script>
  <style>
    amp-instagram {
      aspect-ratio: 1/2;
    }
  </style>
</head>
<amp-instagram data-shortcode="CKXYAzuj7TE"></amp-instagram>
```

[/example]

#### Layout and style

Each Bento component has a small CSS library you must include to guarantee proper loading without [content shifts](https://web.dev/cls/). Because of order-based specificity, you must manually ensure that stylesheets are included before any custom styles.

```html
<link rel="stylesheet" type="text/css" href="https://cdn.ampproject.org/v0/amp-instagram-1.0.css">
```

Fully valid AMP pages use the AMP layout system to infer sizing of elements to create a page structure before downloading any remote resources. However, Bento use imports components into less controlled environments and AMP's layout system is inaccessible.

**Container type**

The `amp-instagram` component has a defined layout size type. To ensure the component renders correctly, be sure to apply a size to the component and its immediate children (slides) via a desired CSS layout (such as one defined with `height`, `width`, `aspect-ratio`, or other such properties):

```css
amp-instagram {
  height: 500px;
  width: 100px;
}
```

## Attributes

    data-shortcode
    The instagram data-shortcode is found in every instagram photo URL.

For example, in https://instagram.com/p/fBwFP, fBwFP is the data-shortcode.

    data-captioned
    Include the Instagram caption. amp-instagram will attempt to resize to the correct height including the caption.

    common attributes
    This element includes common attributes extended to AMP components.

redpajama_set_name: RedPajamaGithub


Student-led philanthropy, including fundraising or collections of goods on behalf of a charitable organization, is a worthwhile pursuit linked to The Overlake School's mission to Teach Responsibility, Foster a Compassionate Community and Embrace Diversity. Student-driven philanthropic efforts have the potential to assist the recipient organization as well as provide powerful learning experiences for the students who are organizing, leading, and contributing to the effort. Fundraising activities that are most meaningful and responsible consider the mission of the organization and how it aligns with the mission of the school. In addition, successful fundraising activities include clear and timely communication with student donors about the purpose, process, and value or impact of their contributions.
The review and approval process for student fundraising is objective, consistent and open to all established groups such as clubs, teams, homerooms, or individuals who (working with a faculty staff or advisor) form a team for a specific philanthropic purpose. Individual students will not be permitted to fundraise, but may collect objects on campus or through the school's publications for their personal efforts such s Scouts projects or Bar and Bat Mitzvah projects. These students must go through the same required application and approval process as groups.
The review and approval process will also facilitate scheduling for multiple student-led fundraisers that span the semester or school year to avoid competing interests with one another or the broader fundraising efforts of our Development Department at Overlake. Suggestions or strategies for avoiding donor fatigue or scheduling will be recommended in these cases.
There are certain philanthropic activities that are institutional and will not need to be approved by the advisory board. These groups may change over time, but currently they are the Student Benefit Concert, Holiday Helpers, and the Global Service Program (including Cambodia and Uruguay school). However, the student leaders of these philanthropic efforts still need to communicate with the student advisory board so that their activities are included in the fundraising calendar.
The application must be coordinated and submitted by an established campus group that is supervised by a faculty or staff member. Individuals conducting collections must have a faculty or staff advisor as well.
The fundraising effort must be on behalf of a registered 501(c)(3) federally tax-exempt, charitable organization.
All activities must be conducted by students, not parents.
Student account charges may not exceed $5 per philanthropic activity.
The application must be submitted at least 2 weeks prior to the proposed philanthropic activity.


The Touch Screen Stylus Tool Pen is a runaway success, so we went right to work and developed a truly exciting and worthwhile addition to the collection; the Touch Screen Stylus Fountain Tool Pen! The heavy weight, 6-sided barrel houses our smooth writing Fountain Pen at one end and an ultra sensitive touch screen stylus at the other.
When closed, the streamlined cap conceals and protects the premium quality German iridium nib (Medium only). Under the stylus top are phillips and flat head screwdrivers, while on the barrel are a built in level, ruler and 3 different scale functions. The Touch Screen Stylus Fountain Tool Pen fills with standard international cartridges or mini ink converter for bottle filling (included).


text:
Mayo Clinic Pancreatic Cancer SPORE
Biostatistics Core
Clinical Research Core
Tissue Core
Developmental Research Program
Career Enhancement Program
Gastrointestinal Cancer Program
The Tissue Core within the Pancreatic Cancer SPORE is responsible for accessioning and processing new biospecimens and making them available for use in the SPORE's translational research projects and as needed for the Developmental Research and Career Enhancement programs.
The Tissue Core provides sample accessioning and pathology support for early-phase clinical trials as needed in these projects. In addition, the development of patient-derived organoids (PDOs) is embedded within the Tissue Core. Patient-derived organoids are used by SPORE investigators to interrogate genetic mutations associated with a patient's own tumor and sensitivity to small molecule inhibitors and chemotherapy.
Requests for biospecimens are reviewed by the Biospecimen Access Committee for Pancreatic Cancer (BACPaC), with consideration given primarily to scientific merit and availability of specimens and their associated data needed for analysis.
The Mayo Clinic Cancer Center's Pathology Research Core provides expertise and service for immunohistochemistry, laser capture microdissection, tissue microarray preparation and digital imaging.
The Cancer Center's Biospecimens Accessioning and Processing Core is the primary site for accessioning and standardized processing of blood, frozen tissue and other nonparaffin-embedded specimens collected specifically for research.
New methodologies for biospecimen collection, processing and analysis are developed in the Tissue Core. These methodologies are shared with other Mayo Clinic Cancer Center SPORE tissue cores and integrated with services offered by the Biospecimens Accessioning and Processing Core and the Pathology Research Core.
Activities in the Tissue Core are closely coordinated with the Pancreatic Cancer SPORE's Clinical Research Core and with the Biostatistics Core to provide a seamless link between clinical annotations and research biospecimens.
The director of the Tissue Core is:
Lizhi Zhang, M.D.
The project collaborators are:
Rondell P. Graham, M.B.B.S.
Martin E. Fernandez-Zapico, M.D.
Tissue availability
The Tissue Core also makes biospecimens available to the pancreatic cancer research community to stimulate translational research and improve the prevention and treatment of pancreatic cancer.
Check biospecimen availability:
Biospecimen availability by specimen type and diagnoses (PDF, updated monthly)
Tissue availability from pancreas surgeries (PDF, updated as availability changes)
Tissue microarray availability (PDF, updated as tissues become available)
Requesting access
To request access to biospecimens, email Daniel D. Billadeau, Ph.D.