text:
Date of Web Publication 5-Jul-2013
Keywords: Bar code denture identification marking, denture label, denture marking system, human identification
Mahoorkar S, Jain A. Denture identification using unique identification authority of India barcode. J Forensic Dent Sci 2013;5:60-3
Mahoorkar S, Jain A. Denture identification using unique identification authority of India barcode. J Forensic Dent Sci [serial online] 2013 [cited 2019 Jul 18];5:60-3. Available from: http://www.jfds.org/text.asp?2013/5/1/60/114545
Denture identification systems are important for hospitalized patients, patients in long-term care facilities, old-age homes, for forensic identification purposes, and other social reasons. [1],[2],[3] After major disasters such as earthquakes, fires, or floods, accurate and early identification of the dead and injured becomes of utmost importance. At times, the only identifiable remains are a victim's partial or complete dentures. [4]
Our aging society, with the resultant growth in nursing home and hospital populations has increased the need for the easy identification of the prosthetic devices to be permanently labeled. [4] Denture labeling is becoming more important each day as air travel and tourism are increasing.
Regulatory bodies have recommended that all the prosthesis to be marked with an identification system; therefore, several techniques have been used in private and commercial laboratories to identify dentures. [1] The importance of denture identification was brought into focus by Dr. Robert H. Griffiths during his tenure as a President of American Dental Association. [5] Over the years, various methods of denture marking have been reported in the literature. [1],[3],[4],[6],[7],[8],[9] These include surface marking and inclusion techniques using metal or non-metal materials, microlabels, and electronic chips. The majority of these techniques may be time-consuming, may not be esthetic, and do not permit the incorporation of a large amount of information. This article describes a simple, quick, and economical method for identification of individual.
Post fabrication of the denture, scan the patient's unique identification number and barcode printed in the patient's Aadhaar card issued by Unique Identification Authority of India (UIDAI). So there is no need to collect the patient's information and store it in the denture-embedded electronic storing device because the unique identification number and barcode carry information about the patient which is collected and centrally maintained by UIDAI a government regulatory body, so the accuracy of the data is trustworthy and also accessible from a remote location.
Minimize, print, and cut the unique identity number and barcode sheet in appropriate size.
Stick the sellotape on the front and back side of the printed paper which contains the unique identity number and barcode. By doing this, the printer toner is placed away from the monomer of denture base resin. Thus, the deterioration of legibility is reduced. Now the unique identification label is ready for denture identification technique.
In this technique, a slot of 1 mm deep is prepared on the finished surface of denture base, which was slightly wider than the size of the label. One drop of cyanoacrylate adhesive (Fevi Kwik, Pidilite Industries Ltd, Mumbai, India) is placed in slot to properly position the label.
Clear autopolymerizing acrylic resin (Dental Products of India, Mumbai, India) is mixed and placed in small amount over the label The acrylic resin was trimmed and finished in the usual manner [Figure 1] and [Figure 2].
Figure 1: Unique barcode and number label placed within the maxillary denture
Figure 2: Unique barcode and number label placed within mandibular denture
The denture is then inserted in the patient's mouth [Figure 3] and [Figure 4].
Figure 3: Intraoral photograph of maxillary denture with unique barcode and number
Figure 4: Intraoral photograph of mandibular denture with unique barcode and number
Denture marking is accepted as a means of identifying recovered bodies of those killed in natural disaster, accidents, and aviation disasters. It also helps in identifying an unconscious person as well as identifying misplaced dentures in geriatric institutions. [10],[11]
Denture marking is regulated by law only in Sweden and Iceland. In 1986, the "National Board of Health and Welfare" of Sweden, which is the supervising authority on the health sector in Sweden, legislated and made it mandatory for all dentists to comply with the following requirements: "The patient shall always be offered the opportunity to have his/her dentures marked with a personal number." In addition to the above, the dentist should always inform clearly and motivated the patient as to the benefits of the denture marking. [12],[13] In the USA, denture marking is mandatory in 21 states, whereas in New York state denture marking is performed only after request of the patient. Several states impose the obligation to mark dentures on long-term care facilities and denture marking is compulsory for the army.
Over the years, various methods of denture marking have been reported in the literature. [1],[3],[4],[6],[7],[8],[9] These include surface marking and inclusion techniques using metal or non-metal materials, microlabels, and electronic chips. Automatic identification using barcodes incorporated into dentures has been developed. [14] Barcode systems can contain large number of data.
The prepared label can be inserted into denture by pre-fabrication and post-fabrication techniques. In pre-fabrication technique, the label is inserted on the intaglio surface after trial closure of denture flasks. The intaglio surface is the area where least adjustment is done during denture insertion. The background of the label is clear and only the black markings of the label can be clearly seen even after relining of dentures, if required, at further appointments. [1]
In post-fabrication technique, the label is inserted in a prepared site, which is located in the flattest portion on the cameo surfaces of the lingual flange of the mandibular denture and/or palate of the maxillary denture. These sites do not interfere with esthetics of the denture. Generally, these sites are acceptable for the patient. These areas are also not removed during post-insertion adjustments or routine relining procedures. [4] Added advantage of this technique is that the identification label appears on the denture polished surface covered by a layer of clear acrylic resin thick enough to resist normal cleansing and even some surface loss if adjustment is required. [2]
But the majority of these techniques may be time-consuming, may not be esthetic, and do not permit the incorporation of a large amount of information. In this technique, patient's unique identification number and barcode are used for denture identification. The unique identification number and barcode carry information about the patient, which are collected and centrally maintained by UIDAI a government regulatory body so the accuracy of the data is trustworthy and also accessible from a remote location. Aadhaar is a 12-digital individual identification number issued by the UIDAI on behalf of the Government of India. Each Aadhaar number will be unique to an individual and remain valid for life. The technique described in the article is a quick and easy technique.
Stevenson's technique of rubbing lead pencil or ink pen over fine grooves to make them more evident is not a permanent method and may fade after subsequent use of denture. It would require frequent remarking, possibly every 3-4 weeks. Advantage of this method is that, it can be used for short-term hospitalized patients. [5] The technique described by Heath et al. is a temporary method and the denture has to be remarked and layers of sealant have to be reapplied on a regular basis which may depend on patient's use. [15] Fiske's technique showed that the legibility of written material deteriorates as a result of interaction between acrylic resin monomer and some inks. [16] The technique reported by Berry et al. (1995) for identification of prosthetic devices with an alternate procedure using Triad gel (Triad VLC system, Dentsply International, Inc, York, PA) is the best regarding polymerization shrinkage, but requires expensive investment of material and curing chamber which may be not possible in every clinic. [4]
One of the important criteria for any denture identification system is the protection of the label-ink or toner. It has to be protected from the monomer of the denture base resin, the high temperatures of denture processing, finishing and polishing of dentures, and wear of the dentures. [1] In the suggested technique, the toner is properly covered in two sheets of sellotape. Thus, the longevity of the denture label is obtained. The procedure is easy to use and very cost effective, as it uses equipment that is available in any institution or office.
This article describes easy-to-use and very cost effective way of denture labeling. The equipments required are easily available in any institution, dental laboratory, or dental clinic. By this method, denture labeling could be done in existing prosthetic devices which were not labeled previously or it could be incorporated in newly constructed prosthesis. The procedure could be easily performed by dental auxiliary personnel, thereby reducing workload for the dentist.
Significance of bar coding
The prosthesis or any appliances such as spectacles, hearing aids, complete dentures or any prosthesis that offer space for barcoding them with individual's UIDAI would prove of valuable assistance in bio-identification of the individual.
1. Ling BC. Computer-printer denture microlabeling system. J Prosthet Dent 1998;79:363-4.
2. Lamb DJ. A simple method for permanent identification of dentures. J Prosthet Dent 1992;67:894.
3. Coss P, Wolfaardt JF. Denture identification system. J Prosthet Dent 1995;74:551-2.
4. Berry FA, Logan GI, Plata R, Riegel R. A postfabrication technique for identification of prosthetic devices. J Prosthet Dent 1995; 73:341-3.
5. Stevenson RB. Marking dentures for identification. J Prosthet Dent 1987;58:255.
6. Ryan LD, Keller JB, Rogers DE, Schaeffer L. Clear acrylic resin T-bar used in denture identification. J Prosthet Dent 1993;70:189-90.
7. Reeson MG. A simple and inexpensive inclusion technique for denture identification. J Prosthet Dent 2001;86:441-2.
8. Rajan M, Julian R. A new method of marking dentures using microchips. J Forensic Odontostomatol 2002;20:1-5.
9. Matsumura H, Shimoe S. Incorporation of a cast, embossed identification plate into a partial denture framework. J Prosthet Dent 2002;88:215-7.
10. Harvey W. Identity by teeth and the marking of dentures. Br Dent J 1966;121:334-40.
11. MacEntee MI, Campbell T. Personal identification using dental prostheses. J Prosthet Dent 1979;41:377-80.
12. Stenberg I, Borrman HI. Dental condition and identification marking of dentures in homes for the elderly in Göteborg, Sweden. J Forensic Odontostomatol 1998;16:35-7.
13. Swedish National Board of Health and Welfare SOSFS. M: The recommendations and general advices from the National Board of Health and Welfare regarding removable dentures. 1986;25.
14. Milward PJ, Shepherd P, Brickley MR. Automatic identification of dental appliances. Br Dent J 1997;182:171-4.
15. Heath JR, Zoitopoulos L, Griffiths C. Simple methods for denture identification: A clinical trial. J Oral Rehabil 1988;15:587-92.
16. Fiske J, Graham T, Gelbier S. Denture identification for elderly people. Br Dent J 1986;161:448-9.
1 Denture marker with titanium number plates
V. Ashok,Bharanija kalidasan Selvi,N.Gopi Chander
Journal of Forensic Radiology and Imaging. 2016;
Summary and Conc...


Univision is Oklahoma City's leading destination for Spanish language news and entertainment for the emerging Hispanic consumer.
Hispanics represent $3.2 billion in consumer spending in Oklahoma City and are projected to make up a majority of the market's future population growth. KUOK+ is the market's destination for Univision news, sports and entertainment.
Let us show you how advertising with Univision in Oklahoma City can help you grow your business. Contact Univision Media Sales at mediasales@univision.net.


Syracuse.com gives us a visual on how New York State's Common Core tests are processed.
That's informative, but I think what more of us would like to know is what happens to the data after the test is scored? How is it used at the local level, state level, and federal level? What third parties does New York allow see the data related to the assessments?
That information is far more relevant to parents I think.


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Illinois Detail (northern route)
Indiana State Line to Joliet
The northern Illinois segment showcases a diverse sampling of interesting terrain: the great Midwestern prairie, suburban "horsy" country, nicely groomed streets, and finally the wonderful Old Plank Road Trail. Heading west on this hard-surfaced trail, which — yes — was originally a wooden planked trail — you are in for a superb urban outdoor experience. Screened on each side by woods and bushes, running through the heart of a half dozen communities that hardly reveal their presence, and buttressed by major highways close-by but never obtrusive, you understand why trails are so important. They provide transportation, but also a wealth of community physical, cultural, and historical blessings.
Joliet to Bureau Junction
Cabin on the I&M Canal, picture by Jason King
The Illinois River is a necklace strung with sparkling jewels — canals, parks, recreational opportunities, and sheer spots of natural beauty — along this section of the ADT in northern Illinois. Just south of booming Joliet, you escape to the 60-mile-long Illinois & Michigan Canal Trail, which actually is the footpath once used by mules pulling boats through the canal. The trail has historical markers every mile along the way, usually with a real great blue heron as a natural guide. A series of cities offer support, and many state parks are available for camping. The last section, from LaSalle/Peru to Bureau, presently is along little-used roads, some gravel, but a linking trail, the Alliance Trail, is in the works.
Bureau Junction to Iowa Line (Rock Island)
What a way to travel — about 75 miles, from one major river to another (the Illinois and the Mississippi), all on one newly built trail. The Hennepin Parkway State Trail (a linear state park) offers relief from the flat, treeless Illinois prairie with a lock-strewn straight course of water and a green tunnel over the old tow path of a canal that was obsolete before it was completed. Quaint towns lie nearby, camping spaces (usually primitive) abound, and history is there for the dipping of your fingers in the water. At Sheffield a comprehensive trail museum more than fills the gaps in your experience of a very unique way to travel through the heart of America. The trail ends in Rock Island, just a bike/pedestrian bridge over the Mississippi River to Iowa.
Adjoining Trail States: Iowa – Indiana

redpajama_set_name: RedPajamaCommonCrawl


The Office for Human Research Protections (OHRP) provides leadership in the protection of the rights, welfare, and wellbeing of human subjects involved in research conducted or supported by the U.S. Department of Health and Human Services (HHS). OHRP is part of the Office of the Assistant Secretary for Health in the Office of the Secretary of HHS.
OHRP provides clarification and guidance, develops educational programs and materials, maintains regulatory oversight, and provides advice on ethical and regulatory issues in biomedical and behavioral research. OHRP also supports the Secretary's Advisory Committee on Human Research Protections (SACHRP), which advises the HHS Secretary on issues related to protecting human subjects in research.
Find out more about the Office for Human Research Protections.
Learn about federal regulations that protect human subjects in research and find policy and guidance materials related to the regulations.
Get information about OHRP educational events, programs, and materials.
Find out how OHRP exercises regulatory oversight and responds to reports of incidents in HHS-supported research.
Get the latest news and announcements from OHRP.
Learn how institutions can register IRBs and obtain FWAs.
Find out more about the Secretary's Advisory Committee on Human Research Protections.
Learn how OHRP promotes ethical conduct and regulatory compliance in HHS-supported research studies conducted outside the United States.
HHS and 15 other Federal Departments and Agencies Announces Revisions to the Common Rule.


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Le Freak
Record Store Day 2019.
Le Freak was Chic's third single and their first single to hit #1 on the Billboard Top 100 in the US. It went on to become Atlantic Records' biggest selling single. It also garnered international success charting at #1 in Australia, Canada, New Zealand & South Africa. And in the top #10 in Austria, Belgium, France, Germany, Italy, Netherlands, Norway, Sweden, Switzerland and the United Kingdom. To celebrate the 40th anniversary year we will release a 12" featuring the 2018 Oliver Heldens Remix (on vinyl for the first time) and the 1978 original 12" vocal mix. On standard 12" black vinyl, in an Atlantic sleeve. Limited to 5500 copies worldwide.
01 Le Freak (Oliver Helden's Extended Mix)
01 Le Freak (2018 Remaster)


HOW TO WRITE A BOOT-UP OR START-UP CODE FOR T1040RDB ??
recently i joined the industry so i want to know that how to write a boot-up or start-up file for freescale t1040 with u-boot ??
U-boot is boot loader. It contains start-up code.
Usually modification of u-boot configuration is enough for using a new board. Configuration of the u-boot is available in the following folder in u-boot source: /include/configs/.
Sir this contain only Header file. Can i get whole boot loader for RDBT1040.
This command sequence provides u-boot generation.


text:
Notice to Fishers - 2020 Rock Crab LFA 25 Management Plan
2020 CONSERVATION AND HARVESTING PLAN FOR THE ROCK CRAB FISHERY IN LOBSTER FISHING AREA 25
Tracadie, NB, Charlottetown, PEI and Antigonish, NS – June 12, 2020 – Fisheries and Oceans Canada (DFO) is announcing the management measures for the rock crab fishery in Lobster Fishing Area 25 (LFA 25) in 2020.
Fishing Season:
The summer fishing season in LFA 25 will open at 6:00 a.m. on June 29, 2020 and will remain open until July 25 , 2020. These season dates comply with the practice of opening the fishery on the last Monday in June until the last Saturday in July.
The fall fishing season will open five calendar days after the closure of the fall LFA 25 lobster fishery (unless the rock crab opening date would fall on a Sunday in which case it will open on the Monday) with the season closure being the last Friday of November. Opening and closing dates for the fall fishery will be published in a subsequent Notice to Fish Harvesters.
DFO wishes to remind fish harvesters to take extra care when navigating on the opening day of the fishery as vessels are loaded with gear and traps. Harvesters are encouraged to act diligently in setting their traps and should ensure that vessels are loaded safely by reducing the quantity of gear if necessary.
NEW management measures in place for the 2020 fishing season:
Gear Marking
Gear marking is in place in this fishery. Specific requirements are explained in the Notice to Fish Harvesters issued January 31, 2020 and details of these requirements can also be found in the licence conditions.
Management measures to minimize interactions with North Atlantic right whales
The management measures to protect the right whales are available at the following Internet address: http://dfo-mpo.gc.ca/fisheries-peches/commercial-commerciale/atl-arc/narw- bnan/management-gestion-eng.html
EKME-EN : 4166830 / EKME-FR : 4166829
Other management measures which will continue to apply in 2020:
Biodegradable mechanisms : The use of biodegradable mechanisms on all traps, including modified lobster traps, is mandatory. Please refer to your Licence Conditions for specifications on these biodegradable mechanisms.
Data entry: The licence holder is responsible to enter into an agreement with a Dockside Monitoring Company for data entry of catch and effort information; a condition to this effect is included in all licences.
Logbooks: Crab Logbook/Landing Report are mandatory and must be completed as stipulated in the licence conditions.
Dockside Monitoring Program: All of the catch must be weighed in kilograms at one decimal point on an approved scale.
Number of traps: 100 traps
Catch limitation:
Commercial licences – 25,000 kg Communal commercial licences – 35,000 kg Community licences – 35,000 kg
Minimum size: Only male rock crab may be retained. No rock crab that is less than 102 mm in carapace size (width) may be retained.
DFO will continue to apply the exploitation principle that prioritizes the rock crab fishery as follows: by-catch in the lobster fishery, bait for the lobster fishery and then directed rock crab fishery.
Coronavirus disease (COVID-19) - Information for industry
Canadian fisheries and aquaculture sectors provide the world with sustainably-sourced, high quality, high value, fish and seafood.
Fisheries, Oceans and the Canadian Coast Guard is committed to supporting our fisheries and aquaculture industry during these difficult times. The Government of Canada is taking the necessary steps to ensure that you can continue to operate safely and effectively and we will continue to keep you informed of the latest developments.
Visit our website to find out more:
http://dfo-mpo.gc.ca/covid19/industry-industrie/index-eng.html
EKME-EN : 4166830 / EKME-FR :
Diana Fillion
Resource Management Fisheries and Oceans Canada Tracadie, NB
506-395-7740Diana.Fillion@dfo-mpo.gc.ca
Barbara MacArthur
Fisheries and Oceans Canada Antigonish, NS
902-863-7076Barbara.MacArthur@dfo-mpo.gc.ca
Resource Management Fisheries and Oceans Canada Charlottetown, PEI 902-566-7933Kim.Lowe@dfo-mpo.gc.ca


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Q: Parallax scrolling with outer container that has a header and a footer I have a CodePen Parallax example that works fine as is. But remove the display: none from line 9 in the CSS to show the header and footer and you get 2 scrollbars.
HTML:

Header

Heading

Site Content

Footer

CSS:
body, html {
  margin: 0;
  padding:0;
}

/* remove the following to see the problem: */
header, footer {
  display: none;
}

.wrapper {
  height: 100vh;
  overflow-x: hidden;
  overflow-y: auto;
  perspective: 1px;
}

.section {
  position: relative;
  height: 100vh;
  display: flex;
  align-items: center;
  justify-content: center;
  font-size: 48px;
  color: white;
}

.parallax::after {
  content: " ";
  position: absolute;
  top: 0;
  right: 0;
  bottom: 0;
  left: 0;
  transform: translateZ(-1px) scale(2);
  background-size: 100%;
  z-index: -1;
  background-image: url('http://www.shainblumphoto.com/wp-
             content/uploads/2016/02/dubai_1.jpg');
}

.content {
  height: 200vh;
  display: flex;
  justify-content: center;
  background: red;
}

Does anyone know what change to make to have one scrollbar that includes scrolling of the header and footer, without moving the header and footer to the wrapper, without JavaScript, and still maintain the parallax effect?

A: Please follow structure.

Header

Heading

Site Content

Footer

Updated answer:

body,
html {
  margin: 0;
  padding: 0;
}

/* remove the following to see
   the problem: */

.outer {
  height: 100vh;
  overflow-x: hidden;
  overflow-y: auto;
  perspective: 1px;
}

.section {
  position: relative;
  height: 100vh;
  display: flex;
  align-items: center;
  justify-content: center;
  font-size: 48px;
  color: white;
}

.parallax::after {
  content: " ";
  position: absolute;
  top: 0;
  right: 0;
  bottom: 0;
  left: 0;
  transform: translateZ(-1px) scale(2);
  background-size: 100%;
  z-index: -1;
  background-image: url('https://via.placeholder.com/800');
}

.content {
  height: 200vh;
  display: flex;
  justify-content: center;
  background: red;
}

Header

Heading

Site Content

Footer

redpajama_set_name: RedPajamaStackExchange


Miami is a hotspot for people of all ages and even though it is associated with the 'rich and famous' just about anyone can afford Miami vacation packages without breaking the bank. There are many ways you can save money when booking Miami vacation packages. Those travelers that now the best times to book their vacations save significantly by securing cheap lodging in Miami.
Finding cheap lodging in Miami doesn't mean you have to settle for accommodations that are out of the way or located in an undesirable location. You can save a bundle by avoiding the busiest weeks in Miami and booking your accommodations during the slower weeks and seasons. The winter and fall are Miami's peak seasons. When it's cold in other parts of the country the tourism in Miami increases and so do the prices on accommodations Travelers can save up to 30% on most hotel rooms and �Miami Beach vacation rentals during the hotter summer months you can save up to 30 percent on most hotel rooms.
It may be hot during the spring and summer months but Miami still has a lot to offer. There are several annual festivals that take place in Miami during the summertime. In July, you have the International Mango Festival, the Miami Reggae Festival and in August the Brazilian Film Festival. Vacationers can also save money when dining out during the summer months. Every August and September many of finer restaurants celebrate Miami Spice and offer fixed prices on lunches and dinners.


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The Ardleigh Surgery
The Ardleigh Surgery Good
Well-ledGood
Last updated 6 September 2017
The Ardleigh Surgery provides primary care services to approximately 7043 patients with a main practice in Ardleigh and a branch practice in Dedham. They hold a 'General Medical Service' (GMS) contract for the services they provide which includes a dispensing service from the main surgery for 4975 patients; this equates to 71% of their population and is available during practice opening hours daily.
They are a training practice that supports qualified doctors, known as registrars, completing the final stages of their GP training.
The deprivation score is low for the practice area in comparison with other local and national GP practices.
The practice has three GP registered partners, two male and one female GPs. The GP partners are supported by two salaried GPs, one female and one male and a trainee registrar. The GPs are supported by one prescribing advanced nurse practitioner, one prescribing practice nurse, an assistant practitioner and a phlebotomist. The dispensary team comprises of three members of staff. The management and administration team comprises of a practice manager and nine other staff members with a range of roles; secretary, administrators and receptionists.
The staff members hold a combination of roles and work patterns of full and part time hours. During 8am to 8.30am and at lunchtime from 1pm until 2pm, an answerphone message connects patients to the duty doctor for emergencies. The practice opening hours are 8.30am until 1pm and from 2pm until 6.30pm every weekday. The branch practice opens from 8.30am until 1pm each weekday morning. The branch practice is open each afternoon for nurse clinics, for podiatry, audiology, and outreach clinics from the hospital that use the premises. The clinical sessions run during the opening hours and include clinics for asthma, chronic obstructive pulmonary disease (COPD), diabetes, contraception, including coils and implants, smoking cessation, phlebotomy (blood taking), minor surgery, childhood immunisation and holiday vaccinations, and minor injuries, including suturing.
The practice has opted out of providing GP out of hour's services. Patients calling the practice outside normal practice working hours are advised by the answerphone message to contact the 111 non-emergency services. Patients requiring urgent treatment are advised to contact the out of hour's service which is provided by Care UK.
Latest inspection: 10 August 2017
Report published: 6 September 2017
Download CQC inspection report PDF 193.1 KB (opens in a new tab)
The Ardleigh Surgery is run by The Ardleigh Surgery
Dr Vernon S Bettle
CQC inspections & ratings of specific services
People with long term conditionsGood
Families, children and young peopleGood
Older peopleGood
Working age people (including those recently retired and students)Good
People experiencing poor mental health (including people with dementia)Good
People whose circumstances may make them vulnerableGood
Doctors/GPs, NHS GP practice
Diagnostic and screening procedures, Family planning services, Maternity and midwifery services, Services for everyone, Surgical procedures, Treatment of disease, disorder or injury
COLBEA
In Essex, CO4 9AD
Bluebell Surgery
In Essex, CO4 9YN
Dr Hazim Ahmad
In Essex, CO11 2HD


This took place at the Admiral Rodney, King Street, Southwell. Tickets were £10 & were available from Beaumond House Shop from 1st November.
It was a fun evening where everyone attending was expected to be wearing some sort of apparel purchased from Beaumond House Charity Shops in Southwell or Newark. You could come completely kitted out, or wearing only a tie or earrings - the choice was yours, but you HAD to bring the ticket attached to the garment to show you purchased it from the Beamond House shop.
Wearing an outfit or some items of clothing bought from Beaumond House shop, you could take part in one or more of the parades to stand a chance of winning a spot prize.
Categories included the best matching outfit; the least matching, most outrageous, etc.etc.
The ticket price included a light buffet and dance music.
Below are some of the Lions dressed up outside the Southwell shop to show you how it's done!


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Karakai Jozu no Takagi-san – Episode 1
By: Dee | January 8, 2018 | 1 Comment
What's it about? Nishikata's classmate Takagi is the master of practical jokes. He's determined to get back at her one day—if he could just stop getting pranked long enough to do it!
Takagi-san is a school comedy with a low-key romantic undercurrent that seems to be skewed towards a middle-grade audience, and it is the most "okay" premiere I've seen all season. It is utterly harmless. It is profoundly fine. And I have been staring at this stupid post for 15 minutes now trying to think of something else to say about it.
The Biggest of Moods
Okay, a 100-word review prob'ly ain't gonna cut it, so let's start with the basics. Takagi-san seems to be trying to capture the Tonari no Seki-kun dynamic of a kid who likes screwing around in class and the increasingly frazzled classmate who gets "unwillingly" (but totally willingly) pulled into their orbit.
There are some key differences, though. Most notably, the genders have been flipped so the girl is the clown and the boy the straight man, which is a fun little reversal. Also, Takagi interacts directly with Nishikata, messing with him because she loves the expressions he makes.
I was worried the premise would come across as mean-spirited, but the series makes it clear that Nishikata is just as dedicated to pranking Takagi as she is to teasing him. He's terrible at it, mind you, but the two seem to have willingly entered into this game (they're crushing hard on each other, too), and that mutual understanding goes a long way. I mean, sure, Nishikata is slowly spiraling into madness as he desperately tries to find a way to get even with his unflappable classmate, but he's doing so of his own volition, at least.
And if you gaze long into the tomfoolery, the tomfoolery also gazes into you.
It's a decent enough idea, but it struggles in execution. The episodes are too long, for one (this really should have been a 10-minute short), the formula is predictable, and the pranks are pretty bland. Tonari no Seki-kun works so well because it goes all-in on its absurd premises, but Takagi's jokes are just stuff a regular kid might do. It's grounded, sure, but not particularly surprising. Comedy is even more subjective than most genres, so you may enjoy the humor more than I did, but it's hard for me to appreciate a joke when I've guessed the punchline halfway into the setup.
The production values are as profoundly okay as everything else, featuring some decent exaggerated expressions from Nishikata but little else. The real disappointment, though, is that Takagi never gets to make any similarly goofy expressions, instead relegated to perpetual cuteness. Even her "I got you" smirks are all soft edges, which both dampens the show's energy and undercuts her role as the secret class clown.
The title may depict Takagi as the "Skilled Teaser," but the animation choices make it clear we're intended to see her as a love interest first and a troll a far more distant second. As a result, she's way less fun in practice than she sounds on paper, which is a real shame. As Mitsuboshi Colors demonstrated, if your cast is gonna include a cute little shit, then you gotta balance the "cute" with the "little shit" a lot more evenly than this.
"I can't wait to watch you snap like a twig, tee-hee!"
Geez, I feel like I'm tearing into Takagi-san a lot here, which is unfair given that it really was totally fine. It's another show I could see a preteen audience enjoying more, and I'm glad this season has had some of those. If the description sounds like something you'd like, then by all means, give it a go. It's not for me, but I wish it and you nothing but the best.
Karakai Jozu no Takagi-san
Beatless – Episode 1
Beatless feels largely like a pastiche of genre conventions and other series that came before it.
After the Rain – Episode 1
It's nice to know that if Hollywood ever spines up and kicks Woody Allen out for good, he could still find a very fulfilling career in anime.


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Linda Thaler
Episode 226: GRIT to GREAT, with Linda Kaplan Thaler.
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Linda Kaplan Thaler is responsible for some of America's most famous, relevant, and touching advertising campaigns, including the Aflac duck and the daring "Yes, Yes, Yes" for Clairol Herbal Essences. She has authored and composed jingles that are among the industry's gold standard, including "I Don't Wanna Grow Up, I'm a Toys 'R' Us Kid," and "Kodak Moments." Linda served as Chairman of Publicis Kaplan Thaler, a fully integrated advertising agency that was the U.S. flagship within the Publicis Worldwide Network with a blue-chip client roster. Linda was also CEO and Chief Creative Officer of the Kaplan Thaler Group, founded in 1997 and grew from a fledgling startup to a company with over a billion dollars in billings. Linda has worked on several political campaigns, including the presidential runs for Clinton/Gore in 1992 and Hillary Clinton in 2008. Today, Linda is a world-renowned motivational speaker, author, and president of Kaplan Thaler Productions.
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Linda starts every day with at least an hour of really intense exercise — do it at the same time every. ONWARD!
Daily habit that contributes to success
There is nothing more rewarding than checking something off a list — Linda writes everything she has to do on a list.
Most influential lesson learned from a mentor
"The people who support you — those are the people that you have to appreciate the most."
Final Round – "Breaking Down the Recipe for Success"
How to exceed expectations and add the most value?
An individual would be collaborative — they never say no.
What strategy would you recommend new business owners focus on to best ensure success?
Even if you think it's perfect — spend 30 more minutes on it
Make small talk and make people feel comfortable
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Find Details Your Steal Iphone Is Attempt My Scam Bank Latest To Security guards at 63 use an ultraviolet (UV) light to check IDs. This UV reveals hidden images within the hologram of different state IDs.
Is Your Details Bank My Scam Attempt Steal Iphone Latest Find To The Illinois Liquor Control Commission, a state agency that regulates licensing, investigations, legalities and the alcohol industry, states that unless the fake ID used was known to be fake, proof that identification was asked for and presented may be used as a defense in court proceedings involving the bar's license being revoked.


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Traditional Services
10 Facts about Grief and Grieving
Understanding Bereavement
The Loss of a Spouse
The Loss of a Pet
Loss from a Child's Perspective
Helping Children Cope with Grief
Dealing With Special Days and Holidays
Grief in the Workplace
Dorothy Jean Jenkins
Recommend Dorothy's obituary to your friends
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Obituary of Dorothy Jean Jenkins
Funeral Services for Dorothy Jean Jenkins of Foley, MO will be held at 1:00 p.m. Monday January 3, 2022 at Carter-Ricks Funeral Home in Elsberry, MO. Rev. Will Steinbeck, pastor of the Foley Baptist Church, will officiate with burial in Elsberry City Cemetery. Serving as pallbearers will be Mike George, Mitch George, Patrick George, Koby George, Josh Borac and Harley Whitman. Mrs. Jenkins, 88, passed away early Tuesday morning, December 28, 2021 at her home near Foley. Born April 13, 1933, she was the daughter of John and Lucy Bass Eyre. She was united in marriage on September 9, 1980 in St. Louis to Don Elton Jenkins. Their home was blessed with five children: Jerry, Susan, Thomas, Mitchell and Barbara. Dorothy worked for many years in the packaging department for Crown Cork and Seal in St. Louis, MO. She was member of Teamsters Local #688 in St Louis, and a lifetime member of VFW Ladies Auxiliary. Dorothy was a member of the Foley Baptist Church. She was preceded in death by her parents, John and Lucy Eyre; one daughter, Susan Steinbruegge; one son, Mitchell George; three sisters: Lucille, Joanne and Jane; and one brother Johnny Eyre. Survivors include her husband of 41 years, Don Jenkins of Foley, MO; two sons: Jerry George and his wife, Jeannie, of Elsberry and Thomas George, and his wife, Sandy, of Wisdom, Montana; one daughter, Barbara Wilson of Elsberry; 16 grandchildren and 36 great-grandchildren. Dorothy also leaves one sister, Mary Hanstein of Fenton, MO; several nieces, nephews, other relatives and many friends. Visitation will be held from 4:00 – 8:00 p.m., Sunday, January 2, 2022 at Carter-Ricks Funeral Home in Elsberry. Memorials may be made to Charity of the Donor's Choice in care of Carter-Ricks Funeral Home, 107 S. 5th St., Elsberry, MO 63343. Online condolences may be made at www.carterricksfuneralhome.com.
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Shutterstock/SergeyDV
# waste of space
The Mission to Mars is a complete sham...
… according to the Irish physicist who was selected to take part.
THE MARS ONE mission to our neighbouring planet (only 140 million miles away) which has been in gestation for some time is 'hopelessly flawed', according to the Irishman who was selected as one of the top 100 candidates who applied to man the spacecraft.
Astrophysicist at Trinity College Joseph Roche has spoken out at the inadequacies of the project.
In an interview with the website Medium, Roche speaks about his frustration with the project, not least the uncritical ride it has been given by the press.
Photocall Ireland Joseph Roche with President Michael D. Higgins in 2014 Photocall Ireland
"All the info they have collected on me is a crap video I made, an application form that I filled out with mostly one-word answers … and then a 10-minute Skype interview," Roche said.
That is just not enough info to make a judgement on someone about anything.
I have not met anyone from Mars One in person.
Given NASA expects candidates for space missions to have a minimum of 1,000 aircraft flight hours before they'll be considered for their training programme, the difference in expertise required is stark.
Roche also claims that only 2,761 people have applied for the mission (which would almost certainly mean eventually dying on the planet) as opposed to the 200,000 Mars One claim have applied.
Further, he claims that the ranking of those candidates is determined purely by the amount of funding those candidates have raised for the mission.
My nightmare about it is that people continue to support it and give it money and attention, and it then gets to the point where it inevitably falls on its face.
If I was somehow linked to something that could do damage to the public perception of science, that is my nightmare scenario.
Roche says he initially applied for the venture mostly 'out of curiosity' with the hope of bringing 'public attention to space science'.
Mars One is backed by Dutch entrepreneur Bas Lansdorp, who apparently wants to prepare an infrastructure on the planet for its colonisation by humans.
However, according to Roche, the mission:
has no money
has no contracts for building the technology necessary for a mission to another planet
has no TV partner (the mission was supposed to work in conjunction with a reality television show).
All of which seems to indicate a mission to Mars isn't likely to happen any time soon.
Which probably means this isn't going to happen either:
http://giphy.com/gifs/90s-1990s-total-recall-10srkxx1u5qk4U
Read: Exploding rockets and chasing comets – The year in space exploration
Read: Virgin Galactic pilot describes unbuckling from his seat as it plummeted to Earth
Cianan Brennan
cianan@thejournal.ie
@ciananbrennan
JOSEPH ROCHE MARS MARS ONE REALITY TV WASTE OF SPACE
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Vancouver Voyage | DAY 21: Cafe Eggstatic
When in Burnaby, it's difficult to forgo an opportunity to drop by Crystal Mall. The shopping centre is essentially a kingdom of budget-friendly food finds, fresh produce, averagely-priced Japanese and Korean beauty products, and a slightly more affordable version of Sarah and Tom's (named KR Multimedia).
Utilizing the time where my accompanying family members re-stocked on dried snacks from Seventeen Leung, I headed to try Cafe Eggstatic.
The quiet cafe is located just outside the Farmer's Market section of the mall, nestled in at Unit 1021 near one of the main entranceways. Fragrant fumes wafted into the corridor as I inched closer to the bubble tea and snack joint.
Egg waffles and specialty beverages seemed to be their specialty, in particular the birds' nest-based beverages and (proclaimed) Uji Matcha milk teas and slushes. From the white tiled ceiling hung four cylindrical light fixtures, which were surrounded by numerous pot lights emitting an yellow-tinted glare. Gudetama also seemed to have gained immense recognition inside the store.
Frankly speaking, I'm exceptionally wary of shops that claim to import their ingredients from specific regions of Japan. While it may actually be the truth, I normally tend to lean towards the doubtful side. The primary goal of a business is to generate revenue - enough revenue to sustain rent costs as well as the lifestyle of the owner(s) and employees. Taking this into consideration, it rarely proves reasonable to me that individual item prices are kept at such economic levels despite sourcing and shipping expenses. That being said, many of my opinions will revolve solely based on taste, operation efficiency, and the appropriateness of customer service.
I was acknowledged shortly after entering the store, which is always appreciated in my books. A casually-dressed female member of staff was in the midst of crafting beverages and placing egg waffles into a paper bag; "I'll be with you in a few minutes!" she nodded at my hovering near the cashier.
Eggstatic didn't offer snack and drink combos like with Bubble Waffle Cafe (Aberdeen) or Juice King (Yaohan). However, they did have a limited time special on genmaicha and oolong-type drinks for the summer. Egg waffles, or "Eggstatic Authentic Hong Kong Style Egg Waffles", were available in the original flavour (for $3.75) or in seasonal flavours (ie. chocolate chip or matcha) for an additional seventy-five cents.
I took to ordering a Roasted Oolong Tea and Matcha Egg Waffle duo.
Quite a contrast to majority of the other shops in the shopping centre, Eggstatic had no problem whatsoever with accepting alternative forms of payment besides cash. Following payment, I received three slips of paper: a receipt consisting of the order breakdown (always much appreciated!), the credit card confirmation slip, and a smaller slip sporting my order number.
The entire ordering process was very pleasant, as was the organized layout of the order slips. As one of those people that hold onto their receipts, I always find it incredibly annoying that workers would snatch and scrunch up the tiny rectangular sheets of paper after validating my order. The fact that they even needed to check meant that I would have to have my receipt ready at all times, which isn't the easiest task to manage when my hands are occupied with carrying other items.
An abundance of Eggstatic's flavoured drinks were observed to be crafted with artificial syrups, drink mixes, and milk powders - no surprise there. However, the preparation of my Matcha Egg Waffles was what really piqued my interest.
I observed as the girl who had taken my order derived a scoop of grassy green dust from a plastic container donning a label that read "MATCHA" and mixed it with a small amount of simple syrup in a Pyrex measuring cup. She then proceeded to add a small amount of hot water to the mixture and whipped out a traditional bamboo whisk to combine the contents. Heading over to the egg waffle griddles, I gazed as she poured plain batter into the Pyrex little by little, making even rotations with the whisk after each addition.
Even now, I can't comment whether the bamboo whisk was just for show or not. However, I'm fairly convinced that the matcha powder she added into the cup was definitely not a powdered drink mix. The typical sparkling sugar crystals and yellow-green tint were nowhere to be found.
Similar to Tea Plus, Eggstatic had also invested in a shaking machine.
To say that the resulting products were merely great would be an understatement: the combination surpassed my expectations by far!
The Roasted Oolong Tea exuded an extremely fragrant aroma that could have only been achieved through skillful brewing. The tea retained its strong almost-smoky flavour with each and every sip. "It's even better than Chatime!" were the first words uttered. The fact that I had also requested 50% sugar and less ice led the drink to be sweet and icy in just the adequate amounts.
The Matcha Egg Waffles were another noteworthy item - the most unique blend of crispiness and sponginess with a gentle (but most definitely distinguishable) hint of Japanese green tea. Prior to this visit, I had declared Bubble Waffle Cafe to produce the best egg waffles in the Vancouver area. After tasting Eggstatic though, I can confidently conclude that this is no longer the case. The title now belongs to Cafe Eggstatic.
Despite a somewhat damp appearance and minimal cooling time, the eggettes were as crisp as could be! Still warm from the heat of the griddle, each piece boasted a wonderfully chewy, spongy interior that contrasted drastically to the satisfying crunch of the shell.
You've earned yourselves a new loyal customer, Cafe Eggstatic!
Perusing through the Farmer's Market section once again, I suggested sampling the ever-popular Wuhan Spicy Duck. (The sign had noted "Free Samples!" anyway, so there was nothing to lose.)
Duck tongue proved to be unbearably spicy, at which point we also learned that the entire menu would retain the same degree of spice. With fiery breaths and stinging mouths, we moved on.
Considering the insane amount of takeout leftovers at home, I opted out of eating out. Instead, I picked up these adorable (and very realistic) sticker tattoos from Everyday Toys before munching on the remnants from previous nights' dinners.


waking up at 4:00 am or before to check lost or found dogs that may have come in overnight, respond to messages, check on post comments. Then some kind of a workout; I swim on a masters swim team so that is usually my early morning 3 days a week. I also go to Life Time Fitness for yoga or strength training. Then, back to the computer again to check on things, work on projects, etc.
in the Midwest but I grew up here in the Phoenix area, left to go to work after college and recently came back home to be near family and retire.
the natural beauty and how you can drive a short distance and see a varied landscape. Living out in the Rio Verde Foothills, I am privileged to see amazing wildlife as well.
whatever Apple Music offers me with their updated playlists. I listen to everything from Americana to Alternative to Rock. I am a 70s girl, of course.
my dogs, of course! And, maybe wine.
a marine biologist. That is, until I learned about sharks. Now, I have a totally irrational fear of them so that swimming in the ocean is just not fun.
Mary Martin, Director of Maricopa County Animal Care and Control. Her energy, creativity and motivation are truly inspiring. I am so grateful she is working so hard to get dogs in her care back to their families.
I'm pretty self-motivated, sometimes NOT to my benefit.
that humans would appreciate animals for the intelligent beings they are and quit abusing and mistreating them.
no lost dog reports because all dogs are home with their families.
Pizza D'Amore in Metro Center, above the ice-skating rink!
in a kayak on a lake although a tropical beach is always nice.
people who believe "Finders Keepers" is really true.


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Oldest/Youngest
Ernakulam-Angamaly (Syro-Malabar), India: Antony Kariyil, C.M.I., Archiepiscopal Vicar (
Sebastian Vaniyapurackal, Curial Bishop (
Idukki (Syro-Malabar), India: John Nellikunnel (
Kothamangalam (Syro-Malabar), India: George Madathikandathil (
Changanacherry (Syro-Malabar), India: Joseph Perumthottam (
Thomas (Tomy) Joseph Tharayil, Auxiliary Bishop (
Kanjirapally (Syro-Malabar), India: Jose Pulickal (
Palai (Syro-Malabar), India: Joseph Kallarangatt (
Jacob Muricken, Auxiliary Bishop (
Thuckalay (Syro-Malabar), India: George Rajendran Kuttinadar, S.D.B. (
Kottayam (Syro-Malabar), India: Mathew Moolakkatt, O.S.B. (
Gheevarghese (George) Kurisummoottil, Auxiliary Bishop (
Joseph Pandarasseril (Pandarassery), O.S.B., Auxiliary Bishop (
Tellicherry (Syro-Malabar), India: George Njaralakatt (
Joseph Pamplany, Auxiliary Bishop (
Belthangady (Syro-Malabar), India: Lawrence Mukkuzhy (
Bhadravathi (Syro-Malabar), India: Joseph Arumachadath, M.C.B.S. (
Mananthavady (Syro-Malabar), India: José Porunnedom (
Mandya (Syro-Malabar), India: Sebastian Adayanthrath (
Thamarasserry (Syro-Malabar), India: Remigius Maria Paul Inchananiyil (
Trichur (Syro-Malabar), India: Andrews Thazhath (
Tony Neelankavil, Auxiliary Bishop (
Irinjalakuda (Syro-Malabar), India: Pauly Kannookadan (
Palghat (Syro-Malabar), India: Jacob Manathodath (
Peter Kochupurackal, Auxiliary Bishop (
Ramanathapuram (Syro-Malabar), India: Paul Alappatt (
Faridabad (Syro-Malabar), India: Kuriakose Bharanikulangara (
Jose Puthenveettil, Auxiliary Bishop (
Great Britain (Syro-Malabar): Joseph (Benny Mathew) Srampickal (
Hosur (Syro-Malabar), India: Sebastian (Jobby) Pozholiparampil (
Mississauga (Syro-Malabar): Jose Kalluvelil (
Saint Thomas the Apostle of Chicago (Syro-Malabar), Illinois, USA: Jacob Angadiath (
John "Joy" Alappat, Auxiliary Bishop (
Saint Thomas the Apostle of Melbourne (Syro-Malabar), Australia: Bosco Puthur (
Shamshabad (Syro-Malabar), India: Raphael Thattil (
Code: web_r, v3.2.5, 8 Feb 2020; Data: 7 Jan 2021


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Die Bahnstrecke Chabówka–Zakopane ist eine eingleisige, elektrifizierte Eisenbahnverbindung in der Woiwodschaft Kleinpolen im Süden Polens, die ursprünglich als staatlich garantierte Lokalbahn Chabówka–Zakopane (poln. Kolej Lokalna Chabówka–Zakopane) erbaut und betrieben wurde. Sie verläuft von Chabówka über Nowy Targ (Neumarkt) nach Zakopane und ist Teil der Hauptverbindung Krakau–Zakopane.

Geschichte
Die Konzession "zum Baue und Betriebe einer normalspurigen Locomotiveisenbahn von der Station Chabówka der k.k. Staatsbahnen über Neumarkt nach Zakopane" erhielt der Gutsbesitzer Ladislaw Graf Zamoyski am 4. November 1897. Teil der Konzession war die Verpflichtung, den Bau der Strecke sofort zu beginnen und binnen zwei Jahren fertigzustellen. Die Konzessionsdauer war auf 90 Jahre festgesetzt. Der Konzessionär war auch zum Bau einer Zweigbahn von Neumarkt zur Landesgrenze gegen Kralován verpflichtet, falls die Staatsregierung dies fordern würde.

Das Kapital der 1898 gegründeten Aktiengesellschaft Eisenbahn Chabówka–Zakopane betrug 3.540.000 Kronen. Sitz der Gesellschaft war Wien.

Am 25. Oktober 1899 wurde die Strecke eröffnet. Den Betrieb führten die k.k. Staatsbahnen (kkStB) für Rechnung der Eigentümer. Nach dem Ersten Weltkrieg traten an Stelle der kkStB die neu gegründeten Polnischen Staatsbahnen (PKP). Während der deutschen Besetzung Polens 1939–1945 wurde die Strecke von der Ostbahn betrieben.

Die Strecke ist seit 1975 durchgehend elektrifiziert.

Streckenbeschreibung
Die Strecke beginnt im Bahnhof Chabówka, dem Endpunkt der Bahnstrecke Sucha Beskidzka–Chabówka und dem Beginn der regulär nurmehr bis Rabka-Zdrój als Stichstrecke befahrenen Bahnstrecke Chabówka–Nowy Sącz, und verläuft ansteigend im Tal der Raba bis zum Scheitelpunkt bei Pyzówka, dann absteigend bis zum Bahnhof Nowy Targ (km 22,593), dem früheren Beginn der Bahnstrecke Nowy Targ–Suchá Hora, dann wieder ansteigend im Tal des Biały Dunajec bis zum Bahnhof Zakopane (km 43,334). Chabówka, Nowy Targ, Poronin und Zakopane sind Fernverkehrshalte.

Die Strecke ist eingleisig und mit 3000 Volt Gleichspannung elektrifiziert. Zwischen Chabówka und Nowy Targ darf sie (Stand 2019) von Zügen aller Art mit 50–60 km/h befahren werden, zwischen Nowy Targ und Biały Dunajec von Personenzügen mit 80–90 km/h, von Güterzügen mit 70 km/h, dann von Zügen aller Art mit 40–70 km/h.

Fahrzeugeinsatz

Für Rechnung der Eigentümer beschafften die kkStB zwei Lokomotiven der Reihe 97 und vier der Reihe 178. Sie trugen die Nummern 97.231–232 sowie 178.11–13 und 178.149.

In den 1930er Jahren wurde die Strecke von den Luxuszügen Luxtorpeda mit Dieselantrieb befahren, die eine Geschwindigkeit von bis zu 115 km/h erreichen konnten.

Vor schweren Reisezügen setzten die PKP ab den 1930er Jahren bis zur Elektrifizierung 1975 die Tenderlokomotiven der PKP-Baureihe OKz32 ein.

Literatur
 Ryszard Stankiewicz und Marcin Stiasny: Atlas Linii Kolejowych Polski 2014. Eurosprinter, Rybnik 2014, ISBN 978-83-63652-12-8, S. H8

Weblinks

 Atlas Kolejowy
 Baza Kolejowa

Einzelnachweise

Bahnstrecke in der Woiwodschaft Kleinpolen

redpajama_set_name: RedPajamaWikipedia


Misconceptions and misinformation can lead to wrong conclusions. This is especially true when it comes to God and understanding why we exist as people. Unfortunately, there are lies we can believe about God that hinder our growth in him. Likewise, there are also some key truths about God that when we begin to understand them it frees us up to experience life with Him. We look at four key areas that can drastically impact your relationship to the Lord.
Colossians 3 and Mark 4 is what we're going to look at this morning. This is the end of our series together that we've looked at on, "4 things I wishing you knew about God". It's been building this last message, which I'm going to tell you this morning, when it comes to our life in Christ, it is challenging to think about. This is one of these topics that we are going to discuss this morning, I think of as all four topics have been, it is something that not only to Christians know, but it's a topic that we continue to learn in our life with Christ.
What is it mean to live life this way? So let me give you just the idea of what we're going to follow this morning as one of the things I wish you knew about God, and that is that God wants you to lose your identity apart from Him and take on a new identity in Him. God wants you to lose your identity in His identity. In the book of Mark 8, I'm not going to be in chapter 4 just yet. I'm going to give you just this basic verse in Scripture that Jesus shares with his disciples as sort of the platform to built into the two passages of Scripture we're going to look at this morning.
But in Jesus's life and in Mark 8, something that is significant takes place within the gospel of Mark, right in the middle the book. The first eight chapters Jesus is preaching predominately about his kingdom. In chapter 8, there something that takes place called the "Confession of Peter", and Peter acknowledging that Jesus is the Christ. And upon this confession that Peter gives to Jesus, Jesus transitions his message. He further explains it. Yes, he continues to propagate and teach about his kingdom but now he teaches his people how to be people in pursuit of that kingdom. We use the word discipleship as a summation describing that.
After Peter's confession, Jesus teaches about his death and then he teaches his followers about what it means to be a disciple. Jesus teaches about being a disciple over the next three chapters in Mark. Every time Jesus foretells his death (you can go look at this later in your personal study) in chapter 8, chapter 9, chapter 10, as Jesus foretells something specific about his depth. Right after he foretells about his death, he then explains to the disciples something about what it means to pursue Jesus with their lives.
One of the reasons I want to examine this section of Scripture together with us this morning is because, we as believers get really good at cleverly crafting our words within Christianity. Meaning, there's a specific lingo that we sometimes live by. And in our pursuit of Jesus we can even fool ourselves by the terminology we use. What I mean is we give evidence of Jesus by our lips, but we deny him by our lifestyle. But what God desires for us, is for us to lose our identity apart from him and take on a new identity in him, if that doesn't communicate it any better than this verse, I don't know what does.
"If anyone wishes to come after me, he must deny himself and take up his cross and follow me." If anything, I think this passage certainly says that God's plan for you is not boring. And if your picture of Jesus and joining together with his church is boring, someone, somewhere is doing it wrong. What this passage communicates for us is that God has an incredible journey for you. That journey is more than just, you get to go to heaven. Ephesians 2:10 is one of my favorite verses in the Bible. It says, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." One of the reasons I love this passage is because the way it's communicate in the Greek language. This word for "workmanship" is where we get our English word, "poem". God sees you as his poem.
If you were to read the context of Ephesians 2:1-9, you'll discover that what Jesus says in this passage through Paul is that, we're dead, meaning we're separated from God. He explains to us, in that separation, God has reconciled us to him completely by his power and what he's done for us on the cross as we place our faith in him. Ephesians 2:8-9 is the pinnacle of this passage, which says, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast." He doesn't end with, "and so now you get to go to heaven." But then he, in verse 10, takes a further step and says and now you're on this incredible journey. You are God's poem. He's taken the old identity that you had separated from him and he's shaping you in a new identity through him.
Many times we get the way of of the journey God desires to produce in us, so this morning what I want encourage us to do is not to cheapen the journey God desires to have with you. I want to talk about a couple of ways we tend do that within an evangelical Christian world by the terms of the gospel that we propagate today. One of things that I find–and maybe this is a little bit of a pet peeve for a minute, but just hear me out–is the way that we tend to cheapen the gospel by the way we present it to people to hear the message of Christ. What I mean is sometimes we summarize the gospel down to this thought, that you don't want to go to hell, so to go to heaven, right? But that message emphasizes the individual more than it does Jesus. Let me paint it this way. When we make the gospel about not going to help but going to heaven, we miss the very one who created heaven for us to experience with him. We talk about let's not to go to hell but go to heaven, the whole point of eternity is dealing with your relationship with God. But when we communicate the aspect of heaven and hell apart from Jesus, what we communicated is the centralization of the gospel is about me, and therefore I needed to heaven because it's going to be a better place for me, and we preach a message devoid of Jesus who is the very prize of heaven itself.
So the joy of what makes heaven, heaven, is the presence of Jesus is there. Now, I'll acknowledge that when we talk about heaven and hell within Scripture, that Christ warns about eternity and eternity is forever, but the point of what Jesus has accomplished for us isn't primarily about heaven and hell, though it plays a part in it. What Jesus accomplished for us is for us to enjoy his presence forever and wherever his presence is experienced that is what heaven is about. God wants to do much more in our lives than make it about heaven and hell. If we view the gospel that way, this is the way we experience our walk with Jesus: I get this get out of hell free card, and now I just twiddle my thumbs for the rest of day until I get to experience this option that God has given me.
Jesus, he is the prize of what heaven is all about. Maybe a challenge to you as you think about that thought is to see if you can find one place in the Bible that describes heaven without the Lord being present. What I find within Scripture as you look through sections and passages that deal with the afterlife and into eternity and in God's presence heaven is not described apart from the beautiful presence of God being there. If all Christianity was about was avoiding hell so you could go to heaven, the moment you trusted in Jesus, God should haven taken you out of the world. The fact that you remain says something more to us that God desires to do with you and in you. You are his poem and Jesus wants to take the identity that you had apart from him and shape a new identity in him. The prize of heaven is Christ and heaven isn't heaven without Christ.
In fact, in Colossians 3, we're just going to look at three chunks of Scripture this morning as I explain some of these thoughts to us. Colossians 3 says this, "Therefore, if you have been raised up with Christ keep seeking the things above where Christ is, seated at the right hand of God. Set your mind on things above, not on the things that are on earth, for you have died and your life is hidden with Christ in God. When Christ, who is our life is revealed, then you also will be revealed with him in glory." The message isn't just you get to get to go to heaven, though it is a part. The message is that you get to experience eternity in the presence of your creator.
When I read a verse like, "Take up your cross and follow after me" there's something within our nature, sometimes, that baulks at the trust that takes. We talked about this a few weeks ago, that when it comes to God, sometimes we attribute things to him that we've experience in this world, meaning, this world has disappointment. And we find in life that when we trust in things, inevitably at some point it will let us down. The Bible told us in 1 Corinthians 1:9, Paul marked something significant about God that's different than anything else in creation. He says this, that God is faithful. He starts off that verse with those three words, "God is faithful". What Paul's trying to say to us as people, if there's anything dependable, there's anything worth trusting in, if there's anything you can bank your life, upon it's the God who is trustworthy.
God's concern is for you. That's the whole point of Jesus's coming. He didn't do that for himself, but selflessly he did it to rescue you that you may experience what he's talking about in Colossians because it is significant for your life. Jesus has created you for life and life is in him. He upholds all things by his hands. There is a term in Christianity that we use, it's found throughout scripture, it's call justification. Understanding our journey through the justification God has brought you, helps us see Christ as the price. This word for justification helps us understand how to refuse to cheapen the gospel is merely just going to heaven and avoiding hell. The main point of the word justification isn't intended to emphasize that you get to go to heaven, all although it certainly is the result. The main point of justification is that the condemnation and separation you've experience from God has been removed so that you can draw near to him. Justification means declared righteous. The thought of justification as it is a judicial term and it mets both justice and freedom. What it's saying to us is, God the Father looks at the penalty Jesus paid on your behalf and he declares that payment for that sin has been justified and you and that justification now are declared righteous in God because of what Christ has done. The justification of God emphasizes the significance of Jesus and allows us to see and appreciate him alone as the price of what heaven is all about.
In Galatians 2, Paul talks about this thought of justification says, "Nevertheless, knowing that a man is not justified by the works of law but through faith in Christ Jesus. Even we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the la, since by the works of the law no flesh will be justified. You have been severed from Christ, you who are seeking to be justified by the law. You have fallen from grace." Galatians 5 and Galatians 2 really communicate the significance of what justification is all about. Chapter 2 tells us that it's not by my power but by Jesus's. Chapter 5 tells it when we attempt to make it by our power, we're severed from the one who came to set us free by his own justification, in himself. This justification is by Jesus alone.
Now I said in the beginning sometimes we use Christian-eze to fool ourselves in the thinking that we have this deep concern to lay down our lives for Jesus, but the reality is one of the ways we can check ourselves is what you really long for in the world to come. Is heaven your ultimate prize because you know it's a good place for you and you just want to be there? And to you it's not a thought of Christ. Or is heaven your prize because Jesus is truly there and your desires is to be with him and in his presence. I think one of the reasons that's important for us to approach a verse that says, "Take up your cross and follow me." Is that unless Jesus really is your ultimate prize, when life gets harder you abandon him. In fact, when we read Mark 4, we're going to see that in just a few minutes. Jesus gives four examples of the type of individuals that hear his message and the third one he shares with us is an individual who says he pursues God with his life, but the moment it gets tough, he abandon's it.
You look at that parable and you ask the question, "Why?" And my inclination within that passage is just to simply say that things they pursued God for, wasn't because Jesus was the ultimate prize. They saw Jesus as a tool to get to what they thought was an ultimate prize. I think we can do that with heaven. That's not to say that it's not good to think about the goodness of what heaven is about because it represents the goodness of God who created it. Certainly think about the good things of heaven. But heaven isn't heaven without Jesus. Colossians reminds us, when we think about Christ, to set our our minds on Christ who is here ruling and reigning in this eternity. Getting to the celestial heaven isn't the ultimate prize, living in the presence of God's grace is the ultimate prize, for this gracious God is the one who created the celestial heaven for you to enjoy his presence. Heaven isn't about us, it's about his glory and we are the beneficiaries of the glory of God being displayed in such a heavenly place.
God has you on this incredible journey with him. Justification helps us and reminds us of seeing Jesus as the ultimate prize. But so is this other word within Scripture we call it sanctification. Understanding the thought of sanctification helps us not the cheapen the Gospel as well. Not only does justification show us what God does us for our benefit, so does sanctification. This word sanctification reminds us that we not only have a future with Christ, we also have a present with him. This work sanctification means you don't have to wait to enjoy God in the future through justification. But because of your justification, you get to enjoy God in your sanctification right now. The word sanctification in its root basis means, "set apart." That the moment you trusted in Christ, God justified you in him, made you righteous, declared you righteous, and made you his own and now he is setting you apart for his great purposes in him. You belong to Jesus and Jesus is on this journey with you.
In fact, in Colossians 3, if you just read this chunk of Scripture a little bit further, if you asked for definition of sanctification, a lot of times people will turn to Colossians 3:10, and this is what it says, "And have put on the new self who was being renewed to a true knowledge, according to the image of the one who created him." Going on a little further, "the peace of Christ rule in your hearts, to which indeed you were called in one body and be thankful at the word of Christ which richly dwell within you with all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord, giving thanks through him to God the Father." This word for sanctification allows us to recognize that Jesus is doing a work in you to shape you from your old identity into an identity that is found in him.
In 2 Corinthians 3:18 it says to us, "As we gaze upon the face of God, we are transformed in his image, glory by glory, moment by moment." For you, if you've put your faith in Jesus and you felt this transformation take place, this heart desire being transformed within your life, or what you desired before is different what you desire now, we would say that word is what Christ is calling sanctification. This transformation where he is now molding you into his image. That is the journey that God desires for you to be on with him. It helps us to experience and enjoy his presence right now. The Bible tells us it's what sets us free.
In Galatians 5, maybe juxtapose this thought compared to Colossians 3:13, "For you were called to freedom brother. Only do not turn your freedom into an opportunity for the flesh, but through love, serve one another." What Jesus is saying happens in our sanctification is this: God has finally, through Christ, set you free to enjoy the journey he created you for with him. I read in Galatians 2 and Galatians 5 a minute ago, where we try to justify ourselves by our own doing, we find that it is impossible, but it's done by Christ doing. But when Christ does that for us, it brings us justification. We're now set free to enjoy the sanctification, which before we could not do within our own power. But here's what happens with us in sanctification: sometimes within our terminology of freedom, as Americans, we've taken the word freedom to mean: I can do whatever I want. I'm free. And therefore, if I want to offend people, I can offend people. If I want to just serve myself, I can serve myself, if I want to do something else, I can. Because I'm free, I can say what I want, I can do what I want, I'm free, right? And that's true, in the way that we sometimes define freedom as Americans, but that's not what freedom is about based on what Scripture communicates to us. Look at the way Paul defies it through Christ in Galatians 5, he says, "For you were called to freedom brother and only do not turn your freedom into an opportunity for the flesh, but through love, serve one another.
If you understand that Jesus is the prize of heaven and that your sanctification is centered upon Christ alone and that freedom is only found through him, then in that we find ourselves liberating others by preaching and sharing the freedom that Christ has given to us. Freedom isn't about self. It's selfless. God wants to take your identity apart from him and shape your identity in him. A few ways just to examine the heart as to whether or not we do that as people, is just to simply ask yourselves, "What really is my prize for eternity?" Is it heaven apart from Christ or is it happened because of Christ? Is it freedom for myself or is it freedom for selflessness? The way we demonstrate whether or not we understand it is seen by the way we interact with people in this world. How we love. The way we care. The sacrifices you make at your convenience for the convenience of someone else. Not just simply the words that we say, but the way that you live.
God's called you to make a difference. I think Jesus shared that throughout Scripture. In Hebrews it says, "You serve a kingdom that is unshakable in Jesus." In Matthew 28, it says, "All authority in heaven and earth is being given to me, then go into the world." And Matthew 6:18, "I will build my church and the gates of hell will not prevail against it." God has built you as movers and shakers for his kingdom and I want to just remind us last week, one of the important foundations that we talked about in John 3. When Jesus goes and calls us into this world, when he came, he said this, that he didn't come to condemn the world. But through him, that the world may have life because of what he's done. God has called us to be people of life. People that demonstrate the grace of God by making known how his grace has been poured out on us, and not only for us, but for all of mankind and encouraging life in him.
So let me get to Mark. In the book of Mark, knowing that Jesus has call us into this world to be a light for him, he describes four different types of reactions to who he is. This parable is actually described in the book of Matthew and Luke as well, but Mark is where I'm going to quote it from, it says this, "And he begin to teach again by the sea," talking about Jesus, "and such a very large crowd gathered to him that he got into a boat in the sea and sat down. The whole crowd was by the sea on the land and he was teaching them many things in parables. And he was saying to them in his teaching, "Listened to this, behold, the sower went out to sow." Let me stop right there and say this: when you study parables within the Bible, there is some danger to it. I just want to, in a hermeneutics (what that word means is your studying of the Bible) it's important to understand the way the Jews would teach parables. When a Jew would teach a parable, typically the reason they taught a parable was to teach one central theme, within the parable. They usually had one point they wanted to make.
Sometimes within Jesus's teaching, he taught parables with multiple points, like I think the prodigal son, when he ran away from his father. You can use that parable to see a couple different points, but predominant when a parable was taught there was one main point. You get into a lot of heretical teaching when you take parables that were to intended to make one point and you try to make lots of points and make everything mean something. The only time I would say that you should take a parable and make it mean more than one point is after Jesus teaches the parable, he explains it to us within the text, and he makes it mean more than one thing. That's how you know you're being careful with the parable.
What is this parable saying to us? Well, optimists, you optimists out there, you would look at a parable like this, and maybe you would say, "You know, maybe this garden that's being planted, maybe everything didn't grow all the way, but at least something grew, right?" Just to think through that for a minute. If you are a farmer and you had to farm land and you went out and your vegetables, or whatever you are growing, grew three-fourths of the way, but nothing ever sprouted that was edible, would you be excited that that grew? To me, I would be a little upset with all the labor I poured into my garden, only to find out that every ounce of energy I spent ended up producing nothing that was helpful for me and my family.
This year decided I was going to plant a garden. Yeah, I heard somebody laugh. And I decided I wanted to do a little science experiment this year. I did know how good Utah soil is. Where I'm from, if I throw a seed in the ground, I come back next day, it's Jack and beanstalk. But here in Utah, it's a little different with the soil. So I decided, I gonna see of how bad the soil is. I'm going to till up the ground, I'm going to actually put some nice soil in the ground on one half on the other. On the other half, I'm not going to do that. I'm just going to let my plants grow the way that the natural ground is. And so I planted, and I put some plants on one side, some plants on the other side. One side of my garden now looks like a tropical jungle, and now the other side is just the cry fest when I go outside. I walk out and look at my garden and there's the pathetic tomato plants that are almost knee-high now. And a couple days ago, I noticed there is a tomato about the size of the pea that just sprouted out on one plant, and that's all I've got going on that side. But then I go to the other side and I got other plants as well. Stacy and I spent the last few weeks doing camp with kids up on the mountain, so we haven't looked at the garden that much. So I went back as week and looked at one and we have a zucchini that that could feed Goliath sitting on one side of our garden.
Usually when someone approaches a passage like that, I want to say if you are sensitive to what God says within this verse, it's the sensitive people to this passage that I'm least concern about. Because what it really communicates, is that you are concerned with where you are in Christ. And so when you come to passage like this, I don't think this verse is meant to condemn you. I'm glad that maybe in your life you might feel conviction over where you're not aligned with Jesus, but I think rather than feeling condemnation, what this verse is intended to do is encourage you. Let me tell you why. When you read verse eight, Jesus describes those who fell in the good soil. Then he describes the way that they respond in landing in this good soil: they produce 30, 60, and 100 fold.
Now, I don't know how people know this, but I looked this up, I have no idea how you find out information like this, but during the time of Christ it was estimated when a crop would yield produce, it took one crop to yield 8 to 10 items off of it for selling or eating or replanting into the ground. So one crop yielded 8 to 10 produce from its plant. What Jesus is saying within this passage is far more significant than what the typical crop would produce when it was harvest time. What Jesus is saying is those that are that are planted properly, they produce 30 and 60 and 100 fold. What Jesus is encouraging us here, is not to make your pursuit what you produce.
I want to be careful in looking at this passage and saying that what God's desire for you in here isn't to try really hard for Jesus's sake to produce more results. What it's saying, the result the showing us just how healthy the crop is when it is nourished out of this special soil. I think what Jesus is saying is, what counts to God isn't the numerical results results. The results are supernaturally up him. What counts to God is that you and your hearts desire is to glory in him. Failing to glory in Christ causes us not to see him as the prize of heaven and the freedom in life. The point of this passage isn't that you need to try really hard to yield more. The point of this passage is that you root yourself in the soil. When you stick to the soil, when you deny yourself and take up your cross, when you see Jesus as the prize of life, that's when God supernaturally does things beyond just normal comprehension. A regular crop in and of can do 8, 10 good things. But Jesus, when he has a hold of your life, it's supernatural.
This is what I think. God's not going to get to the end of your life and measure your results but what we would deem earthly success. You're not going to get to the end of life and God's not going to measure you based on how often you were in the church every time the doors opened. Although Gods you to encourage his people. God's not going to judge you on how many people you lead them to him, though he wants you to lead people to him. God's not going to judge you based on how may people you see baptized, though he wants people to profess their faith in him. God isn't going to judge you by the dollar amount you gave to him, although he desires for you to give cheerfully. He isn't going to judge you by the outward appearance or man-made methods of success. God's going to measure your life by one way: how you gave yourself to him. That's the point of this parable. That's the point of what justification does for us, that's the point of what sanctification does for us, that's what the point of heaven is all about. It's the point of why God has set you free, it's the reason we're here today. That when we take the time to glory in something, and when our hearts are inclined to worship something, that worship goes to Christ. Because when you're attached that soil, God in that, does miraculous things through your life and in your life.
Your justification was found in his glory. Your sanctification is found in his glory. Your growth with him is found in his glory. Christianity is Jesus. My encouragement to you this morning: this will be a reminder in your life, to let Christ be the ultimate prize. And the way that looks for us, isn't by pushing everything else aside and saying, "You know what, sorry I don't have time for that, I got to read my Bible. No, sorry, I don't have time for that, I've got to pray. No, I can't stop thinking about Jesus, get away from me. I've got to do nothing but think about Jesus." Now, I would say that's deftly putting Jesus first in everything, but what Jesus desires rather is to be the center of everything. He is the centerpiece of heaven. He is the centerpiece of your family. He is the centerpiece of your church. He is the centerpiece of your life. When you make him the center of your life rather than first in life what you do is as you journey through life you seek the way God would desire to make himself known in the way that you live.
Put him first. Or better yet, let him be the center.


Communications specialists who respond to emergency calls and dispatch emergency response personnel are known as public safety dispatchers. These professionals can be found working in all kinds of medical and law enforcement emergencies. 911 calls are mostly attended by public safety dispatchers who respond to all kinds of emergency situations such as accidents, fires, crime scenes, and more.
There are various associations and departments that oversee public safety dispatcher services. Each state has certain requirements in place for becoming a public safety dispatcher. Individuals interested in joining this profession must complete the minimum educational and training requirements in their state. In most states, a high school diploma and a certification is needed to become a safety dispatcher.
A public safety dispatcher program is designed to prepare students for a career in this field. It is a non-degree program and is offered by a number of institutes. Before enrolling, make sure you check to see if the certificate program meets the minimum requirements in your state.
This course provides students with an overview of the various law enforcement units that operate in their state/locality. It is important for students to understand what different types of law enforcement personnel there are.
This course will allow students to learn about techniques used for dealing with various individuals (young children, elderly, mentally disadvantaged). Public safety dispatchers must know what communication barriers exist and how to effectively communicate despite issues.
In this course, students will examine the legal boundaries that influence public safety agencies. Students will cover topics such as provincial statutes, common laws, and municipal by-laws.
In this course, students will acquire in-depth knowledge of protocols and radio dispatching. The course will shed light upon areas such as call processing. Students will also learn how to manage and respond to multiple incident scenarios effectively.
This course will highlight protocols and techniques used for dispatching fire services in a certain area. Students will also acquire practical experience by working in lab simulations.
In this course, students will understand the protocol and techniques that are used for dispatching emergency medical personnel.
Call processing is one of the most basic courses in the program. This course will provide students with skills and call-processing techniques. Students will understand how to use manual and automated systems, and will acquire familiarity with technical language and jargon.
Demonstrate knowledge of key law enforcement agencies, their functions, and roles.
The certification can only be earned after successfully completing each of the course components. Students must acquire the minimum number of credit hours in the program. This requirement may vary from school to school.
All dispatchers must follow the guidelines and standards set by relevant boards and associations. In some states, dispatchers are also required to renew their certifications every few years.
According to the Bureau of Labor Statistics, the median annual income for police, fire, and ambulance dispatchers in 2012 was $36,300. The growth rate estimated for this occupation is 8% over the next few years. The career can be challenging in many ways as dispatchers may be required to work on public holidays, weekends, and on other holidays.
The field offers growth opportunities to dispatchers. With work experience, further training, and certification, one can find pursue senior administrative positions as well.
Q:What popular careers can be pursued with a Certificate In Public Safety And Security?
A:A certificate in public safety and security is available at many accredited colleges. With this certificate you can apply for the following relevant jobs: police detectives, fire investigators, emergency management specialists, correctional officers, first line supervisors, records officers, safety dispatchers, etc. These jobs fall in the category of public safety.
Q:How can I apply for certificate public safety and security?
A:If you wish to apply for a certificate in public safety and security, you can go for regular as well as online schools. Look for accredited programs approved by authentic accrediting agencies. The admission requirements vary according to different institutes, but most programs require you to have at least a high school diploma or equivalent.
Q:What are the skills that I will acquire if I pursue a public safety dispatcher certificate program?
A:Public safety dispatchers have a very crucial job and are supposed to operate professionally in the most difficult of situations. Some of the skills and qualities that are necessary for a PSD to have include multi-tasking, information retention, active listening, patience, effective verbal communication skills, above average typing speed, ability to read and write English and ability to remain calm and professional under extremely stressful situations.
Q:Can I do public safety certificate programs online?
A:Yes, you can. There are many universities in the US that are now offering certificates online. With an online public safety administration certificate you can save on the cost of tuition as well as living costs associated with on-campus course of studies. Also, with an online degree you can either accelerate or slow down the coursework based on your personal requirements.
Q:What career opportunities does a certificate in public safety offer?
A:Public safety is a field that includes careers such as the following: Corrections- prison guard, probation officer or warden, law enforcement- police officer, CIA, Secret Service, detective, FBI, sheriff, emergency services- EMT, 911 Operator, firefighter, paramedic, legal services- paralegal, attorney or judge, security guards employed by banks, organizations, hotels, corporate offices or hospitals.


text:
Roman, imię świeckie Andriej Wasiliewicz Korniew (ur. 6 grudnia 1972 w Biełowie) – rosyjski biskup prawosławny.

Życiorys
Pochodzi z rodziny urzędniczej. Szkołę średnią ukończył w Mamontowie, następnie rozpoczął studia w Ałtajskim Instytucie Politechnicznym. W wieku dziewiętnastu lat przyjął chrzest w soborze Opieki Matki Bożej w Barnaule. W latach 1992–1994 odbywał zasadniczą służbę wojskową; w 1998 ukończył studia ze specjalnością inżyniera-mechanika samochodowego.

Po ukończeniu studiów, w 1999, rozpoczął naukę w szkole duchownej w Barnaule i 13 października tego samego roku złożył przed biskupem barnaułskim i ałtajskim Antonim wieczyste śluby mnisze, z imieniem zakonnym Roman, przyjętym na cześć Romana Melodosa. Cztery dni później został wyświęcony na hieromnicha. Służył w soborze Opieki Matki Bożej w Barnaule, był również członkiem rady eparchialnej eparchii barnaułskiej i p.o. spowiednika słuchaczy szkoły duchownej.

W 2002, gdy uzyskał dyplom szkoły duchownej w Barnaule, zamieszkał w monasterze Kazańskiej Ikony Matki Bożej w Korobiejnikowie. W 2004 biskup barnaułski i ałtajski Maksym mianował go p.o. namiestnika klasztoru, zaś w 2008 Święty Synod Rosyjskiego Kościoła Prawosławnego powierzył mu obowiązki namiestnika na stałe. W 2009 otrzymał godność ihumena. Rok później wszedł w skład sądu cerkiewnego eparchii barnaułskiej.

W 2012 ukończył naukę w seminarium duchownym w Barnaule.

16 lipca 2013 Święty Synod nominował go na biskupa pomocniczego eparchii barnaułskiej z tytułem biskupa rubcowskiego. W tym samym roku otrzymał godność archimandryty. Jego chirotonia biskupia odbyła się 29 września 2013 w Monasterze Nowospasskim, pod przewodnictwem patriarchy moskiewskiego i całej Rusi Cyryla.

W 2015 został ordynariuszem nowo utworzonej eparchii rubcowskiej.

Przypisy

Urodzeni w 1972
Eparchia rubcowska
Rosyjscy biskupi prawosławni


The Aspire Revvo is a unique sub ohm vape tank. Designed for use with the new "Arc" vertical disc shaped coil providing plenty of vapour production.
The Revvo tank can be used with most vape devices capable of powering a 0.16 sub ohm coil.
For best results, when first filling please ensure the tank is turned upside down for approx 10 minutes in order to saturate the coil. Saturating a coil sufficiently is the same rule for all tanks apart from the Revvo will need to be turned upside down.
Every so often the tank will need to be tilted to keep the coil saturated and prevent any dry hits.


Look for two main points in an editor: a strategic thinker and a wordsmith. The strategic thinker will help you identify holes and inconsistencies (no matter how convinced you are that there are none in your manuscript!) and will ask the questions your readers will ask. A strong editor will give you a realistic glimpse of readers' prospective reactions and professional insight into the world of publishing. The wordsmith will help your copy flow like silky honey. She will make you a better writer, and your work a better product. Remember, editors are the reader's advocate and your ally. From a strictly tactical viewpoint, they'll help make sure your work flows smoothly, coherently and intelligently.
The best editors offer additional value: intuition and experience. They'll offer insight into their long-term experience in the publishing world, tips that will help you stop second-guessing yourself, provide an independent and objective sounding board, offer marketing support and suggestions, and provide other value-added pearls that, in most cases, terrific English teachers or trusted relatives often don't have the context or objectivity to provide.
The benefits of a professional editor is so obvious I never thought it needed a post explaining why. They're more than useful. I've used one once before, some of the best advice I've ever gotten.
Great observation! The rise of self-publishing and social media seem to have spawned an inherent compulsion to hit the "send" button without much attention to what the sender is showing the world. I think (and hope) the importance of objective editing will become even more evident as people realize that they MUST make their work attractive for it to be read because audiences increasingly must use their own discernment to filter out the noise and get to the good stuff!
I wasn't aware of that in all honesty, but I've yet to use the kindle or purchase an ebook, but it isn't surprising that self publishing and social media has caused a rise in this. And yes, I couldn't agree more.