After coming to Munich, Lassus' life was at first comfortable and merry; the latest from the Egidius Kwartet looks at the first difficult times for the composer and his formerly supportive patron.
NOTE: All of the music on this program is from the recent recording dedicated to Roland de Lassus, "Biographie musicale Vol. III" featuring the Egidius Kwartet and College directed by Peter de Groot. It jus on the Musique en Wallonie label and is CD MEW 1369.
From Johan van Ween, MusicWeb International: Orlandus Lassus - or Roland de Lassus, as he is called in the frontispiece of the present disc - was one of the most prolific and versatile composers of his time. This is documented by the long list of his compositions in New Grove which also includes references to the many editions of his works in his own lifetime. The fact that many of these editions include pieces which had been printed before, confirms the popularity of his music across Europe. Lassus contributed to all genres of his time: masses and other liturgical works, motets, madrigals, chansons, German songs and instrumental music. These are all represented on this disc.
It is the third volume in a series presented as a 'musical biography' of Lassus. This means that each volume includes compositions which were written at a particular stage in his career. The first volume was devoted to his early years, until he entered the service of Duke Albrecht V in Munich in 1556. The second volume, reviewed here, includes music from the first stage of his activities there. The present disc goes one stage further: at this point he has fully established himself, and his position is such that he allows himself to complain about his employer. His ties with Albrecht's son Wilhelm became closer, and in some of his letters he openly criticizes the latter's father. Apparently the relationship between Albrecht and Lassus became sour. On the one hand Lassus' reputation had risen to such a degree that he became a little too self-confident in his employer's eyes, and with that too independent. We should not forget that despite musicians' skills and reputation their social standing was still rather low. Albrecht may have felt that Lassus didn't behave correctly; he was, after all, a servant. The close relationship between Wilhelm and Lassus may also have been a cause for concern: Albrecht must have regretted that his son spent money like water and managed to go bankrupt in 1575.
It is hard to say in what way the troubles in the relationship between Lassus and his employer have left their marks in his oeuvre. Music at the time was seldom personal in character, let alone biographical. The liner-notes include lengthy and useful analyses of the pieces in the programme but generally - and probably wisely – they do speculate about any meaning in regard to Lassus' personal circumstances. The exception is the comment on Sancti mei: "The short two-part Sancti mei is to an anonymous text (perhaps by Lassus himself, alluding to the battles he has to fight a superior seen as tyrannical?) (...)." The text says: "O my saints, you have had battles in the past: but I will recompense you with the cost of your tribulations".
One thing which this disc impressively shows is the composer's versatility. It also showcases the variety in style in both his sacred and his secular works. He is also good for a surprise now and then. Anna mihi dilecta is a good example. It is highly chromatic, in the style of the Prophetiae Sibyllarum which, although printed in 1600, date from the 1550s, about twenty years earlier than the repertoire on this disc. Despite its Latin text it is a secular work.
The Missa ad imitationem O passi sparsi is based on a madrigal by Sebastiano Festa, on a text by Petrarca. The harmonic peculiarities of the madrigal are included in the three excerpts from this mass. The Magnificat supra Las je n'iray is based on a chanson from Lassus' own pen. During this setting Lassus gradually moves away from the original. One of his best-known chansons is Susanne un jour, on a text by the French Huguenot poet Guillaume Guéroult. Interestingly, at this point, we hear the hardly known German version (Susannen frumb) which is easily recognizable by the cantus firmus in the tenor.
One specific aspect of this programme is the inclusion of instrumental pieces, here referred to as sine textu. In 1577 Lassus published a collection of pieces for two voices. It was apparently a time of financial crisis at the court of Albrecht and the composer started to reduce the scoring of his works. The collection includes twelve pieces without a text, apparently meant to be performed instrumentally. At the time this not at all common: purely instrumental music was seldom written. Eight of these are included here, played on two viole da gamba.
It is nice to see this interesting series develop. I haven't heard the second volume, but I was certainly impressed by the first, performed by the French ensemble Ludus Modalis, under the direction of Bruno Boterf. The second is by the German ensemble Singer Pur; Brian Wilson liked it, but added that both discs were probably less suited to beginners. The present disc seems better suited to them as it includes such a wide array of pieces, sacred and secular, the latter in various languages and with different subjects. The instrumental works offer nice moments of relaxation, even though they are rewarding to be listened to carefully. The Dutch ensemble Egidius Kwartet and College have great experience in both secular music - especially renaissance chansons - and sacred music. Their recent project devoted to the 'Leyden Choirbooks' has resulted in high-quality recordings, and these Lassus interpretations are at the same level. Almost all the pieces are sung a capella and with one voice per part. That could raise some questions as it is known that the Munich chapel was quite large and instruments often participated in performances. However, the time the music on this disc was written was a period of (financial) tribulations, and it seems right to opt for a small line-up. The balance in the ensemble is just right: the sopranos sing brilliantly but never dominate as they tend to do in some ensembles. Given the close connection between text and music by contrast with the oeuvre of other composers of Lassus' time, the delivery is especially important, and that is another asset of these performances.
The value of this disc is enhanced by the informative liner-notes and the inclusion of the lyrics, with translations in English, French, German and Dutch.


text:
Legalise Cannabis WA and Daylight Saving parties win seats in Western Australia's Legislative Council
By Charlotte Hamlyn and Benjamin Gubana
Posted Thu 1 Apr 2021 at 9:17am Thursday 1 Apr 2021 at 9:17am Thu 1 Apr 2021 at 9:17am
The Legalise Cannabis and Daylight Saving parties will sit in WA's Upper House. (ABC News)
abc.net.au/news/legalise-cannabis-wa-daylight-saving-parties-legislative-council/100045910
Two micro-parties wanting to legalise marijuana and adopt daylight saving now have a voice on the crossbench of Western Australia's Upper House, despite receiving just a fraction of the primary vote.
The Legalise Cannabis and Daylight Saving parties have won seats
They received 2 and 0.2 per cent of the primary vote, respectively
ABC election analyst Antony Green called the system "ridiculous"
The Legalise Marijuana WA Party's Sophia Moermond has secured a seat in the Legislative Council's South West region from 2 per cent of votes.
Meanwhile, the Daylight Saving Party's Wilson Tucker has been elected in the Mining and Pastoral Region after starting the count with just 98 votes, or 0.2 per cent.
It is possible due to preference harvesting deals among micro-parties, where parties take turns in preferencing each other high in one region to boost their percentage of the vote.
The Health Australia Party, No Mandatory Vaccination Party, Greens and Animal Justice Party all preferenced Legalise Cannabis second, only behind their own party.
Legalise Cannabis WA party member Sophia Moermond has secured a seat in the WA Upper House. (Source: Sophia Moermond)
When they were excluded, their preferences also flowed to Legalise Cannabis.
In the Mining and Pastoral Region the Liberals for Climate, Sustainable Australia, Western Australia Party, Great Australian Party, Health Australia Party and Liberal Democrats all placed the Daylight Saving Party second, as did some independents.
The Legalise Cannabis WA Party only formed late last year but took out fifth position out of the six seats available in the South West region.
Get up to speed on the WA election
The politics, the policies and the people. We've collected all our coverage on the election campaign here.
'Who do they represent?': Antony Green
ABC election analyst Antony Green said the event could be the "nail in the coffin" for the ticket voting system in WA.
"Daylight Saving Party have turned 0.2 per cent of the vote into a seat in the Upper House because of all the arrangements of preference deals," he said.
"It would be absolutely impossible for the party to be elected from that percentage of the vote under almost any electoral system in the world."
"To have a party elected from that level of vote in a region is just ridiculous.
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"To be elected from such a low vote in the Mining and Pastoral Region, an area which votes consistently against daylight saving, will probably be the final nail in the coffin for the ticket voting system in Western Australia.
"The Legalise Cannabis Party was elected by 2 per cent of the vote. Another 12 per cent, which was arranged by preference deals and organised through the ticket votes, has helped them get elected."
"The question is, who do they represent? The 2 per cent that voted for them or the 12 per cent that voted for other parties? Some of those other parties have all sorts of agendas and issues.
"If voters want to elect somebody from a smaller party with a particular agenda, it should be for them to decide, not somebody arranging preference deals."
Posted 1 Apr 2021 1 Apr 2021 Thu 1 Apr 2021 at 9:17am
Two micro-parties are emerging from the WA election smoke, despite winning a fraction of the direct vote
Legalise Cannabis Party looks set for first ever seat in WA Upper House, bumping out Greens
Fringe parties push to become Liberals by name ahead of WA election

redpajama_set_name: RedPajamaCommonCrawl


by Randi S. Brenowitz, M.B.A. and Tracy C. Gibbons, Ph.D.
This article appeared in Vision/Action, the Journal of the Bay Area OD Network, Fall 1997.
It's easy to talk about values and ethics in our work when we feel encouraged to bring our values to the client. What happens, however, when the client system is built on a value base different from the OD consultant's? We are not talking about being afraid to leave your laptop in someone's office, or of unethical behavior, but rather of the work-related value system of most Silicon Valley engineers. Frequently this segment of the population engages in win-lose thinking, sees communication as expressing weakness, values isolation and individual achievement, avoids conflict, and de-values social norms without understanding (or even identifying) the consequences of that behavior.
Many of our colleagues find that doing OD work with engineers can often be extremely frustrating. However, we have evolved a model that has allowed us to intervene successfully in engineering organizations. The model is derived from our many years of working with engineering and manufacturing organizations in high-technology companies. This experience has enabled us to evaluate the similarities and differences among these organization types. We have observed and contributed to fundamental shifts in the meaning of the term "team," how teams are perceived and utilized, and how best to develop teams and collaborative work environments with engineers.
* insisting that any new processes be integrated into the business activity and not simply be an "add-on"
Design engineering work is not a matter of continuous improvement, but rather of creation and innovation, leading to technological and conceptual paradigm shifts. This type of work does not easily lend itself to cross-training or pay-for-knowledge reward systems that are typical within team-based process organizations.
The length of feedback loops in engineering organizations is much longer than those in manufacturing organizations. On an engineering project, it may take years before one knows if the customer or the marketplace thinks positively about the product. This is in contrast to "quality control" or "internal inspection" in manufacturing organizations, where feedback may be received in a matter of hours or days. Traditionally, engineers were trained to be independent workers. They are often frustrated that today's technology and market demands impose structural constraints on their work environments. They generally prefer being measured on individual uniqueness and heroics, not on collaboration and team behavior.
II. Working with intact teams (to the extent possible) will increase the effectiveness of the model. This shows our interest in helping them with "real-world" situations rather than abstract classroom exercises or perfectly constructed cases. It encourages them to believe that our work is relevant to their situation. Once we have a few early adopters, working with the intact team helps create peer expectations and support for the new behavior.
III. We engage team members in the process. We do not come in to an organization with a complete plan for how everything will be. We come, instead, with a working plan and a desire for the rest to evolve. Engaging the team members in this evolution increases buy-in and allows us to make the necessary modifications to our plans.
IV. We integrate team development with the core business. Through this methodology, teams become the way the core work is done rather than management's "flavor of the month" or something to be done only when management is looking. We learn about the core business and their current concerns--not to be sympathetic or popular, but to know enough to be genuinely helpful. Yes, sometimes this requires learning about things we didn't intend (or desire) to learn about. This is part of our cost (and benefit) of offering a higher quality product.
Peace Corps workers live with the indigenous population learning the local language, customs, and culture. We have had to become experts in the language and culture of intuitive, analytical personality types. We "live" with intact, cross-functional, and cross-organizational teams by attending their meetings according to their time schedules. We also participate in quasi-work events, such as birthday lunches and team celebrations, and we learn about supposedly non-work issues such as people's hobbies, passions, and pet peeves. This enhances our credibility as we encourage new forms of behavior.
Peace Corps workers are asked to respect the accomplishments of the natives and to bring only those tools that can be useful to the population. OD consultants working with engineers must recognize the difficulty of what today's corporations are asking of their engineering organizations. It is easy for those of us working in and around Silicon Valley to become complacent about computer technology. A healthy respect (perhaps even admiration) for the work being done by these engineers is necessary if we are to work with them in a collaborative way.
Just as no Peace Corps worker would bring a fax machine to a village that lacked electricity, as consultants we must resist the temptation to bring a client the newest state-of-the-art OD intervention simply because we are eager to use this new tool. The appropriate foundation work must be done before any new technique is introduced, always respecting the organization's current practices. Each intervention must be modified to meet the specific needs of that particular group. Off-the-shelf solutions are suspect in a community of inventive technologists.
It is imperative that Peace Corps workers maintain their own core values. Although we suggest constant modification of our processes and our behavior, we recognize the importance of maintaining the integrity of the intervention. We must always "walk the talk," remembering that we are dealing with a population trained to find flaws in systems. Engineers are often willing to work with us to fix the bugs in our process, but if they find an integrity problem, they will define the whole intervention as fraudulent.
Peace Corps workers must acknowledge how difficult change is and continuously support and coach the natives while reinforcing the new behavior. When OD consultants work with engineering organizations, we must do our work in such a way, however, that the population does not feel patronized. We must remember that we are on their turf. If we pay enough attention to this factor in the model, we may even learn something new about change from our clients.
We contrast the Peace Corps model with that of historical Missionaries and Crusaders, who scorned local beliefs, felt superior to the natives, abrasively replaced local customs, and pursued their own agenda (to conquer or convert). The subtle but important distinctions between Peace Corps workers and Missionaries and Crusaders are easily noticed by engineers. While retaining a healthy amount of cynicism, they are willing to work with and respect the ideas of the Peace Corps--but they are, justifiably, ever-vigilant against Missionaries and Crusaders.
The danger in using the Peace Corps Model of OD is the risk of "going native" or colluding with the client. It is possible to become so involved in the local values and customs that you no longer bring a new perspective. Although we strive for understanding and valuing the engineering culture, we cannot start making excuses for anti-social behavior nor should we collude with dysfunctional parts of the culture.
* hesitating to push back on the client system because they are certainly "trying hard"
* being overly accommodating to changes in the client's schedules and priorities.
In order to counteract these dangers, Peace Corps workers make sure they write home regularly, receive their home-town newspapers, and take sabbaticals when necessary. OD consultants can honor these same standards by staying in contact with others doing similar work and attending professional conferences and meetings when possible. Although we must maintain a healthy respect for our engineering clients, we need to remember that we are not engineers. We bring a unique perspective to our clients which they need us to maintain as we help them develop their culture.


text:
College of HUMANITIES, ARTS & SCIENCES
Dean's Office Staff
Majors | Minors | Certificates
Promotional Requests
Deans Fund for Excellence
The Impact of Giving
Yager Award
Lessons in grace and giving back: one alum's story
Darrell Kula knows the difference a bit of grace can make when life is about to pivot in the wrong direction.
In the Fall of 1967 Darrell was a UNI senior majoring in science education when his father died. The oldest of three children by ten years, Darrell knew he had to go home to run the family's 160 acre grain and livestock farm, leaving the completion of his college education in doubt.
But Darrell's professors wouldn't let him quit. They told him to go home and take care of his family. When he was ready, they'd help him figure out the rest.
And figure it out they did.
"I really can't remember how they did it, but my professors got me my coursework and assignments," Darrell said. "I guess even back then we were figuring out distance learning!"
Neither of Darrell's parents finished high school and were young teens when they started a family. Darrell's life didn't stretch much beyond their farm near Monticello. He grew up "farm strong," working the labor intensive cattle and hog chores from an early age. But at 13 he decided he wanted to go to college, maybe teach science. He found he had an affinity for math and science in high school. In addition to excelling in the classroom, Darrell was a leader on the newly organized Central City High school football team.
"I went to UNI because it was the most economical choice for me at the time," Darrell said. "And it was the place to go if I wanted to teach. But I also knew I'd have a strong math and science background if I didn't teach."
A chance opportunity to work at Penick & Ford near Cedar Rapids the summer before he graduated led to seven years there doing environmental and process engineering work. In 1975 he took a position with Rockwell Collins to start a program to mitigate Rockwell's negative impact on the environment. During his 22 years at Rockwell, Darrell also headed up the environmental lobbying effort for the Iowa Association of Business and Industry. That led him to reconnect with UNI in the 80s to help create a new environmental science major.
When Darrell retired as Rockwell's Director of Environmental Affairs and Avionics, he and his wife Barb moved to Minneapolis when she took a senior leadership position with Cargill.
Darrell and Barb have a hobby farm near Cedar Rapids. They split their time between Minneapolis and a house on the farm that's big enough for their family gatherings. Between them, Darrell and Barb have six sons and 14 grandchildren.
The Kula's philanthropy leans toward helping children and young adults. Darrell decided it was time to pay back the grace UNI showed him 50 years ago, so he and Barb created the Kula-Carson Scholarship Endowment for students majoring in environmental science.
When asked if the economic fears fueled by the COVID 19 pandemic have made him hesitate to make his gift, Darrell said, "Maybe for a nanosecond. But for me, this is a Holy Spirit thing – we need to do this."
Jobs @ UNI
UNI Home Page
Maintained by Office of University Relations


Image via Sean Casey Animal Rescue.
We may be Mets and Yankees fans here, but don't let that stop you from loving Mr. White Sox here.
We never would've imagined when we rescued White Sox that she would still be looking for a home, 2 years later. Please share White Sox!
Please meet White Sox at our rescue and if you'd like to foster White Sox please contact us at: foster@nyanimalrescue.org.
If you have or know of a cat, dog, bird or other pet who is in need of a new fur-ever home, let us know and send us their photo at editor@sunsetparkvoice.com.


text:
Q: Vector address starts in the middle of program memory I'm using MPLabX IDE 5.4 with XC8 compiler (a C/MPASM hybrid compiler that has a driver named pic-as v.2.2 as its assembler) to compile/assemble a simple piece of assembly code and to output a listing file.
My entire assembly code:
PROCESSOR 16F84A
#include <xc.inc>
PSECT code
; a comment
            org     00
            addlw   01
            addlw   02
            addlw   03
            clrw
loop:       addlw   04
            goto    loop
            end     loop

Listing file:
Same result generated either from MPLab X IDE's Disassembly Listing File or through a CLI command: $pic-as -mcpu=16F84A -Wa,-a MyAssemblyFile.S -o MyFolder/MyOutputFileName):
 1                              processor   16F84A
 2                              pagewidth 132
 3                              psect   udata,global,class=RAM,space=1,delta=1,noexec
 4                              psect   udata_bank0,global,class=BANK0,space=1,delta=1,noexec
 5                              psect   code,global,class=CODE,delta=2
 6                              psect   data,global,class=STRCODE,delta=2,noexec
 7                              psect   edata,global,class=EEDATA,space=3,delta=2,noexec
 8  0089
 9                              psect   code
10  01FA                        org 0
11  01FA  3E01                  addlw   1
12  01FB  3E02                  addlw   2
13  01FC  3E03                  addlw   3
14  01FD  0103                  clrw
15  01FE                     loop:
16  01FE  3E04                  addlw   4
17  01FF  29FE                  goto    loop

The first column contains the line number (i.e. 1,2,3...19). The second and third column list out respectively the memory (vector) addresses (0x01FA-0x01FE) and the opcode (3E08, 29FE etc.) per instruction.
Questions:

*

*Shouldn't the instructions be stored sequentially from 0x0000-0x03FF (PIC16F84A's Program Memory addresses).  0x0000 should always be the starting line or origin of a program, and I've also explicitly stated org 0 as the program origin.  But the listing file shows instructions occupying 0x01FA-0x01FF instead - as if the assembler counted upward from the middle of the program memory (0x03FF / 2 = 0x01FF) and started off from 0x01FA.

*What is 0x0089 address and why is it there?

[EDIT] Mapping File (if it matters)

                Name                               Link     Load   Length Selector   Space Scale
Output/temp.o   code                                1FA      1FA        6      3F4       0

TOTAL           Name                               Link     Load   Length     Space
        CLASS   CODE
                code                                1FA      1FA        6         0

A: Microchip has made it very to hard to develop 8-bit assembly language applications using the latest release of MPLABX v5.40.
To help I have crafted a PIC16F84A example project you can find here.
This is the pic-as(v2.20) source code:
    ;
    ; File:     main.S
    ; Target:   PIC16f84A
    ; Author:   dan1138
    ; Date:     2020-08-20
    ; Compiler: pic-as(v2.20)
    ; IDE:      MPLABX v5.40
    ;
    ; Description:
    ;
    ;   Example project for the PIC16F84A controller using the pic-as(v2.20) tool chain.
    ;
    ; Add this line in the project properties box, pic-as Global Options -> Additional options:
    ;   -Wa,-a -Wl,-pPor_Vec=0h,-pIsr_Vec=4h
    ;
    ;                           PIC16F84A
    ;                   +----------:_:----------+
    ;             <>  1 : RA2               RA1 : 18 <>
    ;             <>  2 : RA3               RA0 : 17 <>
    ;             <>  3 : RA4/T0CKI        OSC1 : 16 <- 4MHz crystal
    ;    ICSP_VPP ->  4 : MCLR             OSC2 : 15 -> 4MHz crystal
    ;         GND ->  5 : GND               VDD : 14 <- 5v0
    ;             <>  6 : RB0/INT       PGD/RB7 : 13 <> ICSP_PGD
    ;             <>  7 : RB1           PGC/RB6 : 12 <> ICSP_PGC
    ;             <>  8 : RB2               RB5 : 11 <>
    ;             <>  9 : RB3               RB4 : 10 <>
    ;                   +-----------------------:
    ;                            DIP-18

        PROCESSOR   16F84A
        PAGEWIDTH   132
        RADIX       DEC

    #include <xc.inc>

    ; PIC16F84A Configuration Bit Settings

     config FOSC = HS        ; Oscillator Selection bits (HS oscillator)
     config WDTE = OFF       ; Watchdog Timer (WDT disabled)
     config PWRTE = OFF      ; Power-up Timer Enable bit (Power-up Timer is disabled)
     config CP = OFF         ; Code Protection bit (Code protection disabled)

      skipnc  MACRO
        btfsc   STATUS,STATUS_C_POSITION
      ENDM

      skipnz  MACRO
        btfsc   STATUS,STATUS_Z_POSITION
      ENDM
    ;
    ; Power-On-Reset entry point
    ;
        PSECT   Por_Vec,global,class=CODE,delta=2
        global  resetVec
    resetVec:
        PAGESEL main                ;jump to the main routine
        goto    main

    ;
    ;   Data space use by interrupt handler to save context
        PSECT   Isr_Data,global,class=RAM,space=1,delta=1,noexec
    ;
        GLOBAL  WREG_save,STATUS_save
    ;
    WREG_save:      DS  1
    STATUS_save:    DS  1
    PCLATH_save:    DS  1
    ;
    ;   Interrupt vector and handler
        PSECT   Isr_Vec,global,class=CODE,delta=2
        GLOBAL  IsrVec
    ;
    IsrVec:
        movwf   WREG_save
        swapf   STATUS,W
        movwf   STATUS_save
        movf    PCLATH,W
        movwf   PCLATH_save
    ;
    IsrHandler:
    ;
    IsrExit:
        movf    PCLATH_save,W
        movwf   PCLATH
        swapf   STATUS_save,W
        movwf   STATUS
        swapf   WREG_save,F
        swapf   WREG_save,W
        retfie                      ; Return from interrupt

    ;objects in bank 0 memory
        PSECT   MainData,global,class=RAM,space=1,delta=1,noexec
    max:    DS      1               ;reserve 1 byte for max
    tmp:    DS      1               ;reserve 1 byte for tmp

    /* find the highest PORTB value read, storing this into the object max */
        PSECT   MainCode,global,class=CODE,delta=2
    main:
        BANKSEL TRISB               ;starting point
        movlw   0xFF
        movwf   BANKMASK(TRISB)     ;
        BANKSEL max
        clrf    BANKMASK(max)
    loop:
        BANKSEL PORTB               ;read and store port value
        movf    BANKMASK(PORTB),w
        BANKSEL tmp
        movwf   BANKMASK(tmp)
        subwf   max,w               ;is this value larger than max?
        skipnc
        goto    loop                ;no - read again
        movf    BANKMASK(tmp),w     ;yes - record this new high value
        movwf   BANKMASK(max)
        goto    loop                ;read again
        END     resetVec

If you can please get a copy of the entire MPLABX project from my git repository. There are some things you need to learn about setting up an assembly language project in MPLABX that Microchip has not document in enough detail yet.
I am not an employee if Microchip and they could not pay me enough to do this for them.
I expect issues with the MPLABX tools to become more of a problem as schools start teaching PIC assembly language in the fall sessions. My goal with this answer is to try to help before more students get frustrated and fail because of trivial issues with lame tools.

A: MPLabX IDE can't build pic-as project correctly for mid-range device due to lack of option to set reset vector at position 0x000 "-Wl,-presetVec=0h".
You can build project from command line:
pic-as -mcpu=16f1937 -Wl,-presetVec=0h -Wa,-a -Wl,-Map=test.map test.S
as described in XC8-PIC Assembler Guide for EE.
Alternatively you can try to add option -Wl,-presetVec=0h to pic-as compiler/linker in project options, to build from IDE. MPLABX v5.40 compiler settings
Btw, option for placing interrupt vector in correct position is missing too.

redpajama_set_name: RedPajamaStackExchange


Sok* doesn't know if he's Cambodian or yuon. The 30-year-old, who has been an undocumented immigrant his entire adult life, speaks the Khmer Krom dialect, which sounds similar to Vietnamese and contains loanwords. It has brought him abuse on both sides of the border.
"When I was in Kampuchea Krom, they called me Khmer, and in Cambodia, they call me yuon," he said, referring to the Khmer word for Vietnamese which many consider racially offensive.
Despite being an ethnic Khmer living in Cambodia, Sok carries no identity papers and is fearful of being deported if caught. He said that if he returned to his home in Vietnam's Soc Trang province (or Khleang, as Khmers call it), he would likely be arrested due to his father's political activism, while life in Thailand, where he has spent the past decade working illegally at night, has become unbearable due to the frequent risk of arrest. His best option now, he said, is to blend into the background in Cambodia.
"I think there is not much expectation or hope in my life, if the Cambodian government does not change, does not respect or protect our rights," he said.
Sok is a member of the Khmer Krom (literally "lower Khmer") community, whose descendents first settled the Mekong Delta region (which is known by Cambodians as Kampuchea Krom, or "lower Cambodia") while it was still Cambodian territory in the years of the Khmer Empire. Although the Vietnamese became the dominant ethnic group in the region centuries ago, the Khmer population retained its culture and numbers. The Vietnamese government's official data puts the number of Khmer Krom at 1,260,640, but the Khmers Kampuchea-Krom Federation, an international Khmer Krom advocacy network, estimates the population to be around seven million.
Culturally, the Khmer Krom are very similar to their northern relations. Although they are taught the Vietnamese language at school, they speak Khmer within their communities and observe all the major Cambodian holidays. Since Theravada Buddhism, the religion of almost all Khmers worldwide including the Khmer Krom, is not traditional among ethnic Vietnamese, religion is a central cultural signifier for the group.
While the Vietnamese government maintains that it respects the rights of its Khmer minority to retain its culture, Khmer Krom migrants in Cambodia complain that the transmission of their traditions, history and religious practices are under attack by a state that seeks to impose ethnic hegemony upon minorities. In Cambodia, where local activists guess that more than a million Khmer Krom live, Khmer migrants from Vietnam often struggle to get identity cards. The Cambodian government is also accused of extraditing Khmer Krom activists to Vietnam to face prosecution under the country's harsh restrictions on political activism.
Sreang Sovanna, a Khmer Krom monk from Soc Trang province, said that the Vietnamese government targets the local Khmer community by cracking down on education.
"Vietnam doesn't want Khmer Krom to study their culture, their traditions, or anything else that Khmer Krom want to do," said Sovanna, who is the head monk at Wat Samaki Rangsei, which is home to 57 Khmer Krom monks, in Phnom Penh's Stung Meanchey district.
Sovanna said that with all public education provided in Vietnamese, Khmer Krom students must attend private lessons in pagodas to learn about their own language and culture. While Khmer language instruction is allowed in the pagodas, Sovanna said that the government has sent teachers to prison for teaching history and politics lessons. Part of his work is to help provide lesson materials to illegal Khmer Krom teachers in Vietnam.
Activists say that Cambodia's treatment of Khmer Krom is also dismal, with authorities sometimes denying migrants identity cards on the grounds they are Vietnamese, and sending those who have been involved in activism back to Vietnam to stand trial.
"They always said that they welcome and consider the Khmer Krom as Khmer, but in practice they never comply with their word," said Ang Chanrith of the Minority Rights Organisation, a local NGO that promotes the human rights of Khmer Krom and ethnic Vietnamese living in Cambodia.
Phay Siphan, a spokesman for the Council of Ministers, said that Cambodia does not allow anyone to use its territory to interfere in the internal affairs of other nations.
"We will not allow Cambodians to attack any [country], so if they do it, it will be in the courts," he said.
The origins of the Khmer Krom in Vietnam may also serve as a hindrance to their acceptance in Cambodia. Son Chum Chuon, program officer at the Khmer Kampuchea Krom for Human Rights and Development Association (KKKHRDA), said that many provincial authorities lump the Khmer Krom immigrants, who have the right to live in Cambodia under the Kingdom's nationality laws, with ethnic Vietnamese migrants.
"Most [Khmer Krom] can have [identity cards], but for some who live in the provinces, it is difficult to get the ID card or family book because some of the local authority consider them Vietnamese people – illegal immigrants in Cambodia," said Choun.
One of the most famous cases of a Khmer Krom being expelled is Venerable Tim Sakhorn, a Khmer Krom activist who was arrested and defrocked in Cambodia in June 2007 before being deported and jailed for a year in Vietnam on charges of undermining its national unity. The case still scares Sok, who cited the activist's fate as a reason to keep a low profile.
"I don't know anyone or trust anyone here in Cambodia, especially because of Tim Sakhorn," he said.
While Sok said he is not personally involved in Khmer Krom rights campaigning, he fled from Vietnam with his family in 2001 after the authorities tried to arrest his father for his activism, although Sok said he cannot remember exactly what his father did.
His father was arrested in Banteay Meanchey in 2003 and given conditional release in November after he signed a statement promising to discontinue his political activities. The family took no chances, however, and fled to Thailand where they sought refugee status from the United Nations High Commissioner for Refugees (UNHCR).
Although Sok said his family was convinced that they would be unsafe in both Vietnam and Cambodia, UNHCR rejected their petition on the grounds that Cambodia's nationality laws grant citizenship to Khmer Krom.
"They told my father 'you are Khmer, you have problems only in Vietnam. So you can go back to live in Cambodia safely'," said Sok, adding that UNHCR drastically misunderstands the plight of many in Cambodia's Khmer Krom population. Didian Tan, UNHCR press officer at the Bangkok office, said that she could not comment on the Khmer Krom refugee claims other than to say that the review team strives for fairness.
"We cannot comment on individual cases or groups, but in general we do thorough assessments and do thorough interviews, and try to be as fair as possible," she said.
Thanch Khan, a 33-year-old Khmer Krom monk and activist who lives at Wat Samaki Rangsei with Sovanna, also had his UNHCR petition declined in 2010 on similar grounds.
"I don't feel safe in Cambodia. We have a lot of spies who monitor our activities, so that's the reason I wanted to go to Thailand," said Khan. Sovanna said that the Wat Samaki Rangsei monks, around half of which live in the Kingdom illegally, are of particular concern to Vietnam.
"They are afraid that many of the monks can be leaders or representatives of the Khmer Krom, because the monks can promote their history to the Khmer Krom and make them stand up to fight with the Vietnamese authority," said Sovanna. "The Vietnamese have called me their biggest enemy," he added.
Ly Chhoun, a Khmer Krom journalist with Cambodian citizenship who runs the quarterly Khmer Krom newspaper Prey Nokor from his house in Stung Meanchey, said that he agreed to make regular reports to Vietnamese intelligence agents after he was approached during a visit to Vietnam two years ago.
"The Vietnamese authorities thought that I was a person who knows about every situation in Cambodia, so when I went back to Vietnam, they asked me to make a report about my activities in Phnom Penh," said Chhoun, adding that he initially agreed to file reports after intelligence agents promised to improve his relatives' living conditions back in Vietnam.
"The Vietnamese authorities forced me to do it, and if I did not say yes they would not have allowed me to come back to Cambodia," he said, adding that he feared that noncompliance would probably result in retribution against his family.
But Chhoun said that he has only filed reports containing unremarkable information.
He added that his poor performance in the eyes of the agents led him to being detained for 48 hours, deported and banned when he returned to Vietnam last year. His nephew was also fired from the Vietnamese military police because of this.
Chhoun said that he still regularly receives requests for intelligence reports from a Vietnamese deputy provincial military police chief in Bac Lieu province. Most of the questions these days, said Chhoun, relate to the activities of the opposition Cambodia National Rescue Party (CNRP), which publically supports the Khmer Krom's quest for legitimacy and considers Cambodia's warm relations with Hanoi a major cause of concern.
The party has been accused of resorting to racist rhetoric over the issue, with UN human rights envoy Surya Subedi telling reporters last month that he was "alarmed" by anti-Vietnamese statements made at CNRP rallies, although he added that opposition leaders had told him that it was not their intention to provoke racism or inequality.
Upon calling the number of Chhoun's contact in Vietnam, which had the calling code of Vietnamese mobile operator Vinaphone, the answerer immediately hung up after being asked if he was the person identified by Chhoun.
Chhoun said that he does his best to undermine the Vietnamese government by running a team of five journalists across the border which secretly files stories via the internet to the Phnom Penh office. Prey Nokor newspaper, which is named after the ancient Khmer town that would eventually become Ho Chi Minh City, is illegally distributed in Vietnam both in print and online, although Chhoun said he is at a disadvantage given that around half of the Khmer Krom population cannot read Khmer.
Although he is an accredited journalist in Cambodia, the Cambodian government has twice sent him warning letters: once for criticising King Norodom Sihamoni when he did not raise the Khmer Krom issue on a state visit to Vietnam, and once for reporting on allegations that Ho Chi Minh kept several mistresses.
"[Cambodia's government] didn't want people in Cambodia to defame or damage the dignity of leaders of neighbouring countries," said Chhuon on his reporting of the dead Vietnamese leader, adding that he suspected Vietnamese interference.
With Vietnam disregarding Khmer Krom human rights while Cambodia behaves complicity, Sok said that he would go to any other country that would legally allow him to work. But Sok added he would prefer to go back to his birthplace in southern Vietnam, which he considers his home.
Additional reporting by Lieng Sarith.
The Embassy of Vietnam in Phnom Penh could not be reached for comment.


text:
Q: Validation on ModelForm I am trying to do custom validation on a form. However, the clean_ method is not working (no matter what I try). This is what I currently have --
from django.forms import ModelForm
from django import forms

class UserProfile(models.Model):
    user = models.ForeignKey(User, unique=True)
    avatar = models.ImageField(upload_to='images/%Y/%m/%d', blank=True)

class ProfilePictureForm(ModelForm):
    class Meta:
        model = UserProfile
        fields = ('avatar',)

    def clean_avatar(self):
        try:
            raise  # this is just to see if the clean_ is working
        except:
            raise

And in views --
def getting_started_pic(request):
    if request.method == 'POST':
        profile.avatar = request.FILES['avatar']
        profile.save()
        return render_to_response (...)

What am I missing in order to get the clean_avatar method to 'work'? (Currently, it is as if it weren't there). Thank you.

A: I don't see an instance of your ProfilePictureForm anywhere? I'll assume profile is your instance. If that is the case, you need to call is_valid() on your ModelForm instance for your clean_avatar to get called:
def getting_started_pic(request):
  if request.method == 'POST':
    profile.avatar = request.FILES['avatar']
    if profile.is_valid():
        profile.save()
    return render_to_response (...)

A: Usual model forms workflow is::
def some_view(request):
    profile = request.user.profile # or some other way to get user's profile
    if request.method == 'POST':
        form = ProfilePictureForm(request.POST, request.FILES, instance=profile)
    else:
        form = ProfilePictureForm(instance=profile)
    if form.is_valid():
        form.save()
        # Redirect somewhere
    # Return failed form


text:
Drago Grah, slovenski pisatelj, prevajalec in lektor  nemščine, * 12. februar 1937, Sveti Jurij v Prekmurju, † 13. november 1980, Ljubljana.

Življenjepis
Drago Grah je leta 1964 diplomiral iz germanistika na Filozofski fakulteti v Ljubljani in tam 1977 tudi doktoriral. Od leta 1966 do 1980 je na Filozofski fakulteti predaval nemško književnost. Strokovno se je izpopolnjeval na univerzi v Hamburgu (1970 do 1971) ter predaval na Univerzi v Gradcu (1975 do 1976).

Delo
Prozo je začel objavljati že kot srednješolec.

Grah je pisal črtice, novele, romane in potopise. V slovenščino je prevajal iz angleščine, nemščine in madžarščine, iz slovenščine pa je prevajal v nemščino. Nekatera njegova dela so izšla v madžarskem jeziku. Izdal je tudi antologijo proze afriških črncev Zlato črnih dlani. Uveljavil pa se je tudi kot raziskovalec avstralske književnosti. Njegovo glavno raziskovalno področje pa je bilo moderna nemška proza.

Knjižne izdaje:

Leposlovje:

Pot in stranpoti. Ljubljana: Mladinska knjiga, 1963.

Konec pravljice. Murska Sobota: Pomurska založba, 1964.

Deveta nebesa. Murska Sobota: Pomurska založba, 1969.

Prevodi v slovenščino:

Iz angleščine:

Zlato črnih dlani. Umetniška proza črnske Afrike (z Andrejem Inkretom). Murska Sobota: Pomurska založba, 1963.

Charles Nordhoff: Temna reka. Maribor: Obzorja, 1967, 1980 (2. izd.)

Thomas B. Costain: Poslednja ljubezen. Murska Sobota: Pomurska založba, 1967.

Iz nemščine:

Romani:

Sandra Paretti: Roža in meč. Murska Sobota: Pomurska založba, 1968, 1971 (2. izd.), 1976 (2. izd. pod skupnim naslovom Caroline).

Sandra Paretti: Lastovka in lev. Murska Sobota: Pomurska založba, 1970, 1972 (2. izd.), 1976 (2. izd. pod skupnim naslovom Caroline).

Sandra Paretti: Škrlat in diamant. Murska Sobota: Pomurska založba, 1971, 1976 (2. izd. pod skupnim naslovom Caroline).

Sandra Paretti: Zima, ki je bila poletje. Murska Sobota: Pomurska založba, 1973.

Heinrich Boll: Skupinska slika z gospo. Murska Sobota: Pomurska založba, 1973.

Sandra Paretti: Sreča v zakupu. Murska Sobota: Pomurska založba, 1975.

Hugo Raes: Zapisani usodi (s Käthe Grah). Murska Sobota: Pomurska založba, 1978.

Televizijska in gledališka igra:

Peter Wagner: Pišta Purdy pravi: cimbale so mrtve. Ljubljana: RTV, 1977.

Frany Xaver Kroetz: Moška zadeva. Celje: SLG, 1976.

Iz madžarščine:

Németh L.: Groza. Murska Sobota: Pomurska založba, 1966.

Ljubezen: izbor sodobne madžarske proze (z drugimi prevajalci). Murska Sobota: Pomurska založba, 1969.

Mikszáth K.: Nenavadna poroka. Murska Sobota: Pomurska založba, 1968.

Prevodi iz slovenščine v nemščino:

Knjižne izdaje:

Žarko Petan: Mit leerem Kopf nickt man sich leichter. Satirische Aphorismen. Graz: Styria, 1979, 1980 (2. izd.), 1985 (3. izd.)

Franc Šebjanič: Die protestantische Bewegung der pannonischen Slovenen. Murska Sobota: Pomurska založba, 1979.

Bela Sever: Die Gemeinde Murska Sobota. V B. Sever, Murska Sobota, občina in mesto (str. 61-92). Murska Sobota: Pomurska založba, 1980.

Matjaž Kmecl: Die Schätze Sloveniens. Ljubljana: Cankarjeva založba, 1981, 1987 (2. izd.), 1993 (3. izd.), 1997 (4. izd.).

Žarko Petan: Himmel in Quadraten: Aphorismen und kleine Prosa. Graz: Styria, 1981.

Bibliografija
Novele
 Konec pravljice (1964)
Potopisi
 Pot in stranpoti
Romani
 Deveta nebesa (Pomurska založba, 1969)
Antologija
 Zlato črnih dlani
Prevodi
 Skupinska slika z gospo
 Werther
 Biljard ob pol desetih

Glej tudi
 seznam slovenskih pisateljev

Viri
 Drago Grah. Enciklopedija Slovenije, 7. Ljubljana: Mladinska knjiga, 1993.
 Stanko Janež. Pregled Slovenske književnosti. Mribor: Založba Obzorja, 1978.
Slovenska biografija.si

Slovenski pisatelji
Slovenski prevajalci
Predavatelji na Filozofski fakulteti v Ljubljani
Prekmurski pisci
Slovenski univerzitetni učitelji
Diplomiranci Filozofske fakultete v Ljubljani
Doktorirali na Filozofski fakulteti v Ljubljani

redpajama_set_name: RedPajamaWikipedia


You are here: Home / Iowa Authors / Browse the Iowa Center for the Book Author List / Prijatel, Patricia E.
Comments from the author about writing: Minkay, my black and white Pekingese, loved to stand by the back door—two feet on the ground, two feet propping himself up on the frame around the screen—barking at squirrels. When I was ten, I wrote an essay about this, describing him as "an old man in baggy pants." Oh my, I thought I was clever. Nobody before me had ever seen a dog standing at a window and described him in this unique way. Yes, I was that clever.
Five decades later, I know how clever I am not. But that little attempt at describing my environment turned into a career as a writer and writing teacher.
I write because I am curious—I love to research, to figure things out, to analyze what is and wonder why and why not. And, once I have this in my head, I find great reward in sharing what I have learned.
I have spent most of my career as a teacher—I taught magazine journalism at Drake University for 24 years until I retired in 2007, and I still regularly teach writing seminars and occasional classes at Drake. Teaching and writing are complementary skills—they both require that you know what you're talking about and can communicate it effectively. And teaching always makes me look at my own writing with a critical eye, so I grow as a writer right along with my students.
When I was younger, I thought I would be a great novelist but learned early on that I was not so good at making up believable stories. I also learned that I like non-fiction better—it's that teaching thing again.
I have written articles for magazines, newspapers, websites, and blogs and am the author of two books. I maintain a blog that educates readers about triple-negative breast cancer, but it has also been important in helping me fine-tune my skills as an essayist.
Minkay and my 10-year-old self are all long gone, but the rewards I get from writing and teaching continue to grow, develop and change every day. It's a great life.
If you are willing to do programs, will you charge a fee? Negotiable based on the audience, location, and length of the presentation.
The Magazine from Cover to Cover, third edition, Oxford University Press, New York, New York, 2012.
Surviving Triple-Negative Breast Cancer, Oxford University Press, New York, New York, 2012.


text:
Eggert Christopher lensgreve (von) Knuth (20. oktober 1722 – 26. februar 1776 i København) var godsejer og stiftamtmand, bror til Christian Frederik og Conrad Ditlev Knuth.

Karriere
Han var søn af lensgreve Adam Christopher Knuth, studerede 1739 i Göttingen og trådte efter at være hjemkommet fra sine udenlandsrejser i Hæren. Han blev 1742 kaptajn og kammerherre, ansattes 1743 ved Livgarden til Fods og blev 1749 generaladjudant hos kongen; men allerede 1751 tog han sin afsked fra militærtjenesten (som oberst). Han blev derefter assessor i Højesteret og udnævntes 1759 til gehejmeråd. 1764 blev han stiftamtmand over Sjællands Stift. 1754 blev han Ridder af Dannebrog, 1763 fik han ordenen l'union parfaite. Udnævnt 1766 til gehejmekonferensråd var han 1772 medlem af den over dronning Caroline Mathilde nedsatte domstol. 1774 blev han dekoreret med Elefantordenen. Knuth døde 26. februar 1776 i København. Som eksempel på en vidt drevet servilisme kan det anføres, at Knuth, da han modtog det hvide bånd, til motto valgte ordene: «Kongens Gunst den eneste Lykke».

Ægteskaber
Han ægtede 1. gang 5. februar 1742 i Hunseby Kirke Marguerithe Maurice Francoise Isidore Isidore marquise Casado de Monteleone (8. april 1723 – 7. maj 1752), grev Gyldensteens datterdatter (1723-1752) med hvem han fik grevskabet Gyldensteen. Børn:

 Christiane Sophie Frederikke komtesse Knuth (1743 i København – 1790 i Hamborg)
 Charlotte Louise komtesse Knuth (1745-1812), gift med Carl rigsgreve von Görtz (1733-1797)
 Johan Henrik greve Knuth (1746-1802)

2. gang ægtede han 20. oktober 1752 Marie Numsen (18. august 1734 – 4. maj 1765 i København). Børn:

 Frederikke Juliane Marie komtesse Knuth (25. februar 1755 – 27. april 1804 i Holbæk), gift med Michael Herman baron Løvenskiold (1751-1807)
 Frederik greve Knuth (1760-1818)

3. gang ægtede Knuth 9. september 1765 i Christiansborg Slotskirke Eleonore Louise Caroline komtesse Moltke (1725-1785), grev Adam Gottlob Moltkes broderdatter, dekanesse i Vallø Stift. Foruden grevskaberne Knuthenborg og Gyldensteen arvede han det for stamhuset Lerchenfeld substituerede fideikommis og købte herfor 1772 Mørup, der oprettedes til stamhus (solgtes 1803); 1760 erhvervede han Ravnstrup.

Han er begravet i Hunseby Kirke. Der findes portrætmalerier, bl.a. af Hans Arbien (Det Nationalhistoriske Museum på Frederiksborg Slot).

Kilder
 Louis Bobé, "Knuth, Eggert Christoffer", i: C.F. Bricka (red.), Dansk Biografisk Lexikon, København: Gyldendal 1887-1905.

Eggert Christopher 02
Lensgrever fra Danmark
Danskere i 1700-tallet
Højesteretsdommere fra Danmark
Godsejere fra Danmark
Stiftamtmænd over Sjællands Stift
Officerer fra Danmark
Modtagere af l'union parfaite
Riddere af Dannebrog (1671-1808)
Personer i Dansk Biografisk Leksikon
Kammerherrer fra Danmark
Gehejmekonferensråder fra Danmark


text:
RIP: OSM! Digital Editor Leani Alnica Auxilio Full Circle at 27
Eulogies for an artist, writer, poet, health warrior, activist who came full circle at age 27
Nikki Pursued Truth
By Lara Gregory, Esq.
Good evening, everyone.
Marivir asked me to say something tonight and I'm probably as surprised as some of you are. You see, it may not be obvious to you but I'm not a 27 year old like Nikki. I didn't get to hang around a lot with her. In fact, I know her through her mom, Marivir, whom I met at a book launch a few years back.
After a few conversations with Marivir and as I learned her story, I was drawn to her and to NIkki, perhaps due to the fact that like Marivir, my mom was also widowed at a young age. Although I didn't get to hang out a lot with Nikki, I have had enough interaction with her, laughing at the same things on social media and even attending the same AF3IRM summer class.
Going back to her age, when people hear that Nikki died at the age of 27, the usual response is that "Oh, she's so young."
However, as I sat and listened to her friends who know her well, especially from her sisters from AF3IRM, there is more to Nikki than her age and if we look closely she may have lived a fuller and more meaningful life than others who have lived more years.
As most of you in this room are aware, Nikki moved to New York in 2009. She moved here to join her mom who was already in New York at that time. Her mom was in New York for about a year and a half before Nikki joined her and since she moved when she was a teen-ager, there were a lot of adjustments she need to make to thrive in a new country. Nevertheless, she did not allow these adjustments to deter her from being herself.
Nikki sought truth. She pursued what was true about herself and how she wanted to define herself. As she sought and found her internal truth, she lived out her truth, in her choices and in her art. She also pursued external truth, whether in terms of political issues and causes, particularly in transnational feminist issues.
Nikki built community. As she sought truth, Nikki also built community. She was a passionate and steadfast member of AF3IRM. In fact, as you heard from the members of the AF3IRM community, Nikki's art is an integral part of AF3IRM. As you look around you, you will see samples of her art, reflecting the principles she and AF3IRM stand by. The strength of the AF3IRM community was also exhibited as Nikki fought for her health. AF3IRM organized a GoFund me for her, visited her, encouraged her and did all they can to show their love for her, thus defining the organization in clearer terms by the way they loved and moved as a community for Nikki and her family.
Nikki loved. Nikki would sass her Mom now and then but she listened to and heeded her mom's advice. At times, she would scowl and not move but in the end she would yield to her Mom. Perhaps the best testimony of her love for her Mom is when she said "I don't want to leave you, Mommy. I don't want you to be alone." Indeed, Nikki was loved and she loved. She experienced the highs of romantic love and the lows of relationship break-ups.
Nikki bravely shares the truth on domestic violence which she herself had experienced.
Young FilAm singers Kirby Asunto and Jared Martin hold a fundraising concert for Nikki's health needs in October 2019. (Photo by Boyet Loverita)
Nikki united our community. Perhaps the most telling aspect of Nikki's life is that it united the Filipino community in New York city. Her friend Kirby and her mom Shirley were moved by their love for Nikki and Marivir to hold a fund-raising concert for her. Members of the Filipino community and friends set aside their differences worked together and attended the concert to express love for both Nikki and Marivir. On the night of the concert, Kalayaan Hall of the New York Philippine Consulate was bursting at the seams with people expressing their faith, hope and most of all, their love. Indeed, for that one brief shining moment, Nikki and her mom Marivir elicited the best in our community.
To seek truth, build community, to love and to unite people for a good purpose – we don't need a lot of years in our lives to pursue and do the things that really matter. Nikki showed us that just as he is, she did all of that.
(Maria Lara Gregory is a Manhattan-based litigation and immigration lawyer.)
Cebu's Chocolate Queen and the Chocolate Chamber at Shangri-La's Mactan ResortRIP: OSM! Digital Editor Leani Alnica Auxilio Angel Warrior in Our Time
Gregg W. Morri
This is a very, very, very sad moment. My heart reaches out to Marivir and to all those lucky enough to have known Nikki.
Thank you for your sympathy, Gregg!
2 years ago	2 Comments	Special Featuredigital editor, Lara Gregory, Leani Alnica Auxilio334


This captivating companion film to "The Urban Soldier" demonstrates that to the extreme! Get a glimpse inside a training day for the United States Security Forces as they prepare for their evolving role as what has been termed the "Infantry" of the Air Force. Filmed on location at the elite Urban Warfare Center® in high definition and infrared, viewers will get in-depth training insights and never before seen force-on-force scenarios. This film is unlike any other released by OPSGEAR!


text:
marasmius oreades poisonous
Marasmius copelandii (the garlic mushroom) is very tiny, with an odor true to its name. The genus name Marasmius comes from the Greek word marasmos, meaning 'drying out'. Its common names can cause some confusion, as many other mushrooms grow in fairy rings, such as the edible Agaricus campestris and the poisonous Chlorophyllum molybdites. The mushroom sauce over the pasta serves 4 as a starter course or side course, 2 as a main course. Clitocybe dealbata is relatively paler while Clitocybe rivulosa is brown. Fairy-ring mushrooms are charming small mushrooms that can add a great deal of flavor to many dishes if they are cooked a little longer than most other mushrooms. Lookalikes: Certain poisonous Clitocybe and Inocybe species can be confused with the fairy ring mushroom. Marasmius oreades grows extensively throughout North America and Europe in the summer and fall, … Bake according to the recipe directions. You're not going to find these in the deep damp woods, like a chanterelle or a lobster mushroom. As the common name suggests, these little mushrooms often create fairy rings (of the turf-killing kind gardeners dislike). It is therefore important to base the identification of Marasmius oreades upon as many of the listed characteristics as possible. The Marasmius is a fungal genus of little interest to the seekers, since the various species belonging to it produce very small and rarely edible mycetes. To prepare for use where shorter cooking times are called for, simmer them beforehand for 15 minutes in water with butter and lemon juice. Marasmius oreades on the MushroomExpert.Com Web site. Marasmius oreades is reported to be the only one that is delicious. Marasmius Oreades Identification. 5 cups stock (chicken or vegetable, or preferably a combination of both; include the soaking liquid from the mushrooms). Marasmius Oreades almost always grows in a circular pattern, commonly called a fairy ring. If you run out of stock before the rice is done, you may use hot water. Add the flour, stir a minute or two, and whisk in the broth. Use many resources, and be skeptical of your own conclusions. 1 cup dried Marasmius oreades (Fairy Ring Mushroom) or equivalent quantity fresh mushrooms, 1-1/2 cup peeled and diced tomatoes (use 1 can peeled and diced tomatoes unless you have vine-ripened fresh tomatoes), 1/4 teaspoon hot sauce (adjust for your taste and the hotness of your sauce), 1/2 lb. These like sunny, open areas, pastures, yards, and grassy meadows. Knowing where they grow is important for a correct ID. The sweating mushroom (Clitocybe dealbata) ... Not all fairy rings are Marasmius oreades, and not all Marasmius oreades grow in rings. Use many resources to identify mushrooms, especially if you think it's edible. Cantharellula umbonata. The stem should be solid and remarkably strong. This lectin is composed of an N-terminal carbohydrate-binding domain and a C-terminal dimerization domain. Similar species the poisonous Clitocybe dealbata is found in the same grassy habitat. Add the remaining ingredients and work into sticky dough. Fairy Ring Champignon(Marasmius oreades) Edibility:edible good. Tumblr is a place to express yourself, discover yourself, and bond over the stuff you love. 1 cup fresh or dried fairy-ring mushrooms (soaking these mushrooms is not necessary). Occurrence:very common. Sauté the mushrooms slowly in half the butter and olive oil for 10 minutes and set aside. As the fungus dies off in the center, it returns nutrients to the soil, eventually positively affecting the grass growth. A homeowner can fight back by eating the mushrooms as they periodically appear. The flavor and aroma of M. oreades are out of proportion to its size. Again during April – May – June we start the collecting and the cookery for the fresh export of Marasmius Oreades. The Marasmius oreades agglutinin (MOA) is a lectin from the fairy ring mushroom with specificity for Galα1-3Gal containing carbohydrates. Simmer the soup over low heat for 10 minutes. Inspect Surroundings for Various Species. Substitute almond extract for the flavoring ingredient in your favorite sugar cookie recipe. A great way to experience this small but strongly flavored mushroom. Fairy ring mushrooms (Marasmius oreades) are similar to deadly parasols in size and habitat and both species are common in lawns.Differences are explained in the 'Warning' (above). Marasmius oreades. Good risotto is creamy but still firm to the bite (al dente). Similar species The poisonous Clitocybe dealbata is found in the same grassy habitat. The cookies will be crispy at first but will soften when stored in a closed container. Marasmius oreades grows extensively throughout North America and Europe in the summer … Add the half and half, thyme, Tabasco sauce, cayenne, and salt to taste. Marasmius oreades, the Scotch bonnet, is also known as the fairy ring mushroom or fairy ring champignon. As a result, the fairly ring becomes misshapen where it crosses a footpath. About 10 minutes before the risotto is done, add the reserved mushrooms. Marasmius oreades, the Scotch bonnet, is also known as the fairy ring mushroom or fairy ring champignon.The latter name tends to cause some confusion, as many other mushrooms grow in fairy rings (such as the edible Agaricus campestris, the poisonous … Marasmius rotula. Evaluation of fungicides and surfactants for control of fairy rings caused by Marasmius oreades (Bolt ex. cap has central hump and pliable flesh gills are well-spaced stem is too tough to break with fingers grows in rings in grassy areas spore deposit is white Pictures << previous picture | next picture >> Photo attributions. Cover and simmer about 15 minutes or until the rice is soft and fuffy. It is widely distributed in North America. It's where your interests connect you with your people. Crimson Waxcap 42. Can also be mixed up with the very poisonous mushrooms Clitocybe rivulosa and Clitocybe dealbata. It has a bell-shaped to convex cap, which becomes flatter with a broad umbo with age. Similar species the poisonous Clitocybe dealbata is found in the same grassy habitat. Mushrooms produce sexual spores of the fungus. If you have a small yard, conduct a quick routine scan of the area. Add mushrooms and Herbs d'Provence. It often retains a slight central bump. Orange mycena 46. Marasmius Oreades, also known as Fairy Ring Marasmius, is a small edible mushroom which is producing characteristic rings in turf. Mycotaxon 63: 359-368. Cook the pasta in boiling salted water until done but still firm to the bite. Saprobic on grass in lawns, meadows, and other grassy areas. Bring the stock to a simmer while the mushrooms cook. Add the mushrooms and almond extract. Toadstool Mushrooms include: - Amanita pantherina (Panther Cap) - Amanita muscaria (Fly Agaric) … Marasmius oreades (Bolton) Fr., Anteckningar öfver de i Sverige växande ätliga svampar: 52 (1836) [MB#174712] Synonymy: ≡Agaricus oreades Bolton, An History of Fungusses, Growing about Halifax App. It often grows alongside the edible Scotch bonnet (Marasmius oreades) so take care if you're on an edible mushroom foray. Marasmius oreades on the First Nature Web site. About The Clitocybe Rivulosa Mushroom. Put the mixture into a pastry bag and squeeze walnut-sized drops onto a greased cookie sheet. Bake 15-20 minutes. If using fresh mushrooms, cook them with the shallots and butter in a heavy soup pot for 3 minutes. Any small mushroom with free, white gills and pink-brown, orange-brown or brown caps could contain amatoxins. One of the unique characteristics of M. oreades is its amazing ability to rapidly take up water to resume its original texture, appearance, and taste. It is distinguished by its decurrent gills. bleeding fairy helmet 20. Cook for about 1 minute. The splash color various from pale tan to buff, occasionally white, or reddish tan. Hygrocybe punicea. cap is up to 6 cm broad, flying-saucer shaped with a central hump. These poisonous mushrooms often grow in fairy rings, and so anyone gathering Fairy Ring Champignons, Marasmius oreades, and St George's Mushrooms, Calocybe gambosa, or any other pale edible mushrooms that produce fairy rings must be very careful to ensure that they identify every single specimen with complete certainty. Elias Magnus Fries, who separated the Marasmius genus from the similar white-spored Collybia fungi, used as a key differentiating factor the ability of Marasmius mushrooms to recover if rehydrated after drying out. Third Row: 3 unidentified field mushrooms, 1 unidentified field mushroom (possibly the same as the first, but different stem color), 1 Gyrodon merylioides (Ash Bolete). This guide shows some easily confused poisonous and edible species but many more exist and the authors take no responsibility for mistakes and their consequences. The latter names tend to cause some confusion, as many other mushrooms grow in fairy rings (such as the edible Agaricus campestris, the poisonous Chlorophyllum molybdites, and many others). Antonin, V. et al. Can also be mixed up with the very poisonous mushrooms Clitocybe rivulosa and Clitocybe dealbata. This and other members of the genus Marasmius are sometimes referred to as 'resurrection mushrooms' - they can dry out completely in hot sunny weather and yet, when eventually rain soaks them, they reflate and regain their characteristic shape and colour. If you plan to collect fungi to be eaten, misidentified mushrooms can make you sick or kill you. Just drop it into your pot. Season:May-Nov. See full indentification information and photos If you find an error or you want to add more information about the mushroom please click here. Mix the cookies according to the recipe. Marasmius oreades, the Scotch bonnet, is also known as the fairy ring mushroom or fairy ring champignon. Marasmius oreades on the First Nature Web site. Soak the mushrooms until soft in hot water. It is primarily found in North America and loves grassy areas. Melt the butter in a heavy sautй pan or skillet and sautй the mushrooms for 5 minutes. Generic concepts within the groups of Marasmius and Collybia sensu lato. Warning: Before eating any wild mushrooms, be sure of their identity.Check your finds at meetings of your regional mushroom club or association. Preheat oven to 300 F. Grease two cookie sheets. Add tomatoes and parsley and cook for 3-4 minutes. cap is smooth, tan to light brown. Where: lawns, meadows and other grassy areas. Can also be mixed up with the very poisonous mushrooms Clitocybe rivulosa and Clitocybe dealbata. Beat the egg whites until stiff. It has a bell-shaped to convex cap, which becomes flatter with a broad umbo with age. About 5 minutes before the rice is done, add the Parmesan cheese and balsamic vinegar. Marasmius oreades is commonly referred to as the "Fairy Ring Champignon" and that name will be used interchangeably throughout this article. It's also known as the sweating mushroom, describing its potentially deadly effects. This is an undeniable delicacy, but is also one of the species which regularly gets mixes up with something poisonous, sometimes with fatal results. Other mushrooms can be used in this recipe. You will repeat this process until the rice is cooked. In Hawaii however, Chlorophyllum molybdites is a common lawn mushroom. Adjust the flavor by adding the cayenne, salt, and pepper. Not only do the reconstituted mushroo… Remove the lid and continue to cook for a few more minutes. : t. 151 (1791) [MB#356022] This sweet quality also enhances the taste of cookies. If using dried mushrooms, add about 1/2 cup of water to the pot with the butter and shallots. This petite mushroom is a nuisance to lawn owners: its mycelium browns the grass in arcs and rings. Soak the dried mushrooms in hot water until soft. String them on a thread with a button on the bottom and hang in a warm place. The fairy rings made in parkland are often almost perfect circles, but when a ring intercepts a path where either animals or people tread frequently then the varying nutrient levels and soil densities result in differential growth rates of the underground mycelium. Cap 2-5 cm diameter, stem 2-10 cm tall * 0.3-0.5 cm thick. It grows during the summer and autumn in grassy places, as in lawns, by roadsides, in pastures, etc. Marasmius oreades on the MushroomExpert.Com Web site. It is so named because it grows in rings (in grass, always). Serve immediately. It is distinguished by its decurrent gills. The sweetness of the fairy-ring mushroom enhances the flavor of these cookies. Marasmius siccus 40. Do not allow it to boil. Edible. Add ½ cup simmering stock and continuously stir the mixture over medium heat. 2-8 cm long, 1.5-6 mm thick, equal, dry, tough and pilant whitish or have same color as cap, smooth and dry. When: July to early December. The origin of the specific epithet oreades are the Oreads or Oreiades, nymphs (in Greek mythology) of mountains, valleys and ravines - all of which are places where Fairy Ring Champignons might be found, but these mushrooms are certainly not confined to such locations. Marasmius oreades. Usually it changes color as it dries. Recipe: Rice Pilaf with Fairy-Ring Mushroom. MUST-READ: Types of berries that dogs cant eat. The caps are quite firm and tolerate long cooking. Fries called this characteristic 'marescence'. Add reserved soaking liquid and reduce over high heat until about 3/4 of the liquid is gone. The only mushroom of the genus considered worthy of attention is the Marasmius oreades, which is edible and easy to dry. Stir in the beef broth. The cap of the Marasmius Oreades measures between 2 and 6 cm in diameter. Blenis, P. V. et al. Marasmius oreades, also known as the fairy ring mushroom or fairy ring champignon, is a mushroom native to North America and Europe. This will take about 30 minutes. It is distinguished by its decurrent gills. Hygrocybe conica. - This is the well known "fairy ring" mushroom. When the rice dries out add another ½ cup stock and continue to stir. It can grow gregariously in troops, arcs, or rings. It is poisonous!! Fr. The latter names tend to cause some confusion, as many other mushrooms grow in fairy rings (such as the edible Agaricus campestris, the poisonous … It is excellent sauted in butter with onions. Attached to the stem or free from it; white or pale tan. Added fresh to soups, ragouts, and stews, it confers a definite, somewhat sweet taste. Your favorite sugar cookie recipe, without the flavoring, 1 cup dried fairy-ring mushroom caps, minced. In reality, the colors are different because the fungus has used up the nutrients in the center, thus negatively affecting the growth of the grass in the immediate area where it's growing. Saprobic on grass in … Marasmius oreades Fr. In Britain and Ireland the Fairy Ring Champignon is widespread and common, as it is throughout mainland Europe and most of North America. Synonyms of Marasmius oreades include Agaricus coriaceus Lightf., Agaricus pratensis Huds., Agaricus oreades Bolton, Agaricus pseudomouceron Bull., Collybia oreades (Bolton) P. You can also notice the center of the fairy ring is often quite differently colored from the outside of the ring, adding to its mystique. The Humpback 43. Fr.) Never use the fact that fungi are growing in fairy rings as a basis of identification: many edible and several seriously poisonous mushrooms are capable of producing fairy rings. Marasmius oreades have two very poisonous doppelgangers - Clitocybe dealbata and Clitocybe rivulosa. In a heavy 2 ½ quart sauce pan, sauté the shallots in the remaining butter and olive oil until soft and lightly colored. Frequently can find this mushroom among coastal grasses in dunes. It was the great Swedish mycologist Elias Magnus Fries who, in transferring it to the genus Marasmius, established its currently-accepted scientific name Marasmius oreades. Marasmius oreades. Second Row: 1 unidentified white mushroom growing on debris, a handfull of Marasmius oreades (Fairy Ring Mushroom) caps, 8 small Agaricus campestris (Meadow Mushroom). There are lookalikes to this mushroom with some the characteristics mentioned above: Field Mushroom - Agaricus campestris, edible, False Parasol - Chlorophyllum molybdites, poisonous, Fool's Funnel - Clitocybe rivulosa, toxic, Ivory Funnel - Clitocybe dealbata, poisonous. Do not eat mushrooms you are not 100% certain of. Similar species The poisonous Clitocybe dealbata is found in the same grassy habitat. If you let your dog roam around in the area, it should be safe from all forms of hazards, including poisonous mushrooms. (1997). Risotto cooked too quickly will not cook evenly and risotto cooked too slowly will be gluey. Mycena haematopus. If you continue, you agree to view this website under these terms. Formed by Infundibulicybe geotropa, it is thought to be about 600 metres (2,000 ft) in diameter and over 700 years old. If a specimen fails on even one of the characteristics listed below, it is likely to be something other than a Fairy Ring Champignon. Cap of Marasmius Oreades. Both are highly poisonous, which only confirms the fact that the harvest of Marasmius oreades is not safe and any appearance of mushrooms is extremely dangerous. The best known is the edible Scotch bonnet (Marasmius oreades), commonly known as the fairy ring champignon.One of the largest rings ever found is near Belfort in northeastern France. Mycena galericulata. I usually start to see some here and there right after the peak of morel season in the spring here in Minnesota. This mushroom and other members of the genus Marasmius are referred to as "resurrection mushroom"- meaning that they can dry out completely in hot and sunny days, but after rain, they reflate and regain their characteristics shape and color. good quality pasta (farfalle, fusilli, penne, rigitoni, etc.). 1-5 cm across, bell shaped and initially convex. The latter names tend to cause some confusion, as many other mushrooms grow in fairy rings (such as the edible Agaricus campestris, the poisonous … You needn't soak it prior to adding it to such foods as soups or stews. Drain and use the soaking liquid as part of the stock. It appears most abundantly during wet weather or following heavy rains. (1997). This mushroom is often dried before use, although it is delicious fresh. An older common name for this mushroom is Scotch Bonnet. see important information about picking mushrooms. Add the rice and cook for another 3 minutes. Conocybe tenera 44. common bonnet 45. Drain, reserving liquid. Add the rice and stir until well coated by the oil. The size of the mushroomsis from 1sm – 2sm diameter of the hat, closed inside, with stem not bigger than 0,5sm-1sm lengh, without twigs, earth or worm mushrooms. The caps are thin and dry quickly. ... Other poisonous mushrooms can also form rings on lawns, so be sure to check all the key characteristics. Marasmius oreades, the Scotch bonnet, is also known as the fairy ring mushroom or fairy ring champignon. Collared Parachute 39. Usually this mushroom appears in summer and fall or sometimes it can be found year around in warmer climates. Makes about 30 macaroons. Marasmius oreades. Fold in the sugar and ground almonds. More so, some poisonous species have a fishy smell. Marasmius oreades is a mushroom that is part of the Marasmiaceae family. Cook slowly for 15 minutes. Look-alikes in Washington. Witch's Hat 41. But it redeems itself by being a fine food. The site takes no responsibility for damage caused by wrong identifications. Can also be mixed up with the very poisonous mushrooms Clitocybe rivulosa and Clitocybe dealbata. Heat the butter and olive oil in a sauté pan. Marasmius oreades is also known as the scotch bonnet or fairy ring mushroom.The latter name tends to cause some confusion, as many other mushrooms grown in fairy rings (such as the edible Agaricus campestris, the poisonous Chlorophyllum molybdites, and many others).. Distribution and habitat. HortScience 32: 1077-1084. Desjardin, D. E. (1985). This saprobic grassland fungus was first described validly in scientific literature in 1792 by the English naturalist James Bolton. Marasmius oreades, also known as Fairy Ring Marasmius, is a small agaric which is producing characteristic rings in turf. Marasmius oreades (Bolton) Fr., 1836 PlutoF Taxonomy Synonyms Kumm., and Scorteus oreades (Bolton) Earle. It grows in lawns in the Pacific Northwest. There are about 60 mushroom species which can grow in the fairy ring pattern. Marasmius oreades. Not only do they reconstitute fruiting body look like fresh young mushroom but they also able to reproduce cells and produce new spores. Serves 4-6 as a side dish, 2-3 as a main course. The first is the fairy ring mushroom (Marasmius oreades). It is distinguished by its decurrent gills.
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marasmius oreades poisonous 2020


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Q: selecting certain users in rails I'm writing a zombie survival app, and I'm trying to select all my users marked "alive" where :alive is a boolean.
I was writing a private method in my users controller but can't get the ruby right, does anyone have a pointer?
 def get_alive
   @holder = (User.map {|user| user})
   @user = @holder.each {|i| if i.alive @user << i}
 end

thanks

A: Use a scope to find all alive users.
class User < ActiveRecord::Base
  scope :alive, where(:alive => true)
  # ... the rest of your model ...
end

Then you can do this:
@alive_users = User.alive

A: you need to give a bit more details what "holder" is supposed to be... and why you are comparing against 'i'
otherwise:
User.where(:alive => true)

it's a good idea to wrap this in a scope as in Sean Hill's answer

A: You could just select those users directly if User is active record:
User.where(:alive => true)

Or filter for just those users:
User.all.filter(&:alive)

A: You can even use this syntax in where query
User.where(alive: true)

Or use select over array of object. But select is slow
User.all.select{ |user| user.alive == true}


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text:
Petar Barbarić (19 May 1874 – 15 April 1897) was a Roman Catholic novice from Šiljevišta, near Ljubuški, Bosnia Vilayet (modern Bosnia and Herzegovina, who was in the midst of his studies for the priesthood before he died of tuberculosis. He made his solemn profession as a Jesuit prior to his death upon the realization of his condition. Barbarić was known for his devotion to the Sacred Heart of Jesus Christ and for his charismatic nature among his peers.

On 18 March 2015 he was proclaimed to be Venerable after Pope Francis acknowledged the fact that Barbarić had lived a life of heroic virtue.

Life
Petar Barbarić was born in present-day Bosnia and Herzegovina in 1874 in the Croatian family of Ante and Kate Barbarić. He had eight brothers; one was the Franciscan Mate (religious: Marko) Barbarić-Lesko (19 Feb. 1865 – 6 Feb. 1945) who was killed and whose sainthood cause has commenced. He spent his childhood on the farm with the sheep and was known for being an avid reader of religious texts. While in the fields he had his staff in one hand and recited rosaries in the other. His parents also started his initial education with instruction in catechism.

In 1886 the local school in the village opened and he was quick to enter it to commence his studies. He completed his studies in 1888 prior to the required time he was meant to be in school. Had he been in the school for the traditional period he would have concluded his studies in 1890. He ended his time in school with honors. He could not afford for further education so became an apprentice in Vitina where he became a sales assistant and clerk. He remained there until 1889

He commenced his studies for the priesthood in Travnik with the aid of his former teacher Tomislav Vuksan when the latter received a latter asking for recommendations of the best students qualified for further studies or for the priesthood. Both Barbarić and his father travelled to Travnik after their departure on 24 August 1889 and arrived on the following 27 August. He was known for his statement that he would much rather prefer to die than offend Jesus Christ. In 1892 he qualified in the Italian language and went on to complete courses in both French and German. He believed that it would help him in the future for hearing confessions. Barbarić was appointed as the prefect of his class and he encouraged his peers to receive the Eucharist at the end of the first week of each month on the date of the Lord's Passion. In 1896 he made the decision not to just become a diocesan priest but rather a Jesuit.

He demonstrated initial signs of influenza after he returned from an out-of-town trip with his friends on 7 April 1896. It was less than a week after Easter when the group spent their vacation on a picnic and were caught in a storm. However this transcended into tuberculosis unbeknownst to specialists who prescribed him to summer's rest at his home. Barbarić spent a serene summer at home but was unaware of his condition which grew worse when he returned for his studies though didn't know he had contracted tuberculosis until he was re-examined once he returned to resume his studies. He had difficulties walking and had to use a cane to move about a room and was forced to drop his studies in order to recuperate.

On 11 March 1897 he said to his confessor: "I did a novena to Saint Francis Xavier to ask for healing and tomorrow we'll start a novena to Saint Joseph asking for a good death". He received the Anointing of the Sick on the following 10 April. Approval – in the form of a special dispensation – for him to make his solemn profession as a Jesuit came that week which allowed for Barbarić to prepare. He wanted to profess on 15 April but his confessor moved it to 13 April since he believed that Barbarić would not survive to that point. He professed his solemn vows on the evening of 13 April 1897 at 9:00pm.

Barbarić died on 15 April 1897 – on the occasion of the Last Supper – due to tuberculosis. He could not speak much at this point and could not eat. In the first hours of the afternoon he asked for a crucifix in which he kissed it and said: "Jesus". At 2:00pm he made a deep sigh and died. He was buried on 17 April in the Jesuit habit. His remains were relocated in 1935 though removed and hidden in 1944 until being bought out again and later relocated for the last time in 1998 to the church of Saint Alojzije.

Beatification process
The beatification process commenced in Vrhbosna in 1939 – under Pope Pius XII – in an informative process that had been tasked to compile all documentation pertaining to the late seminarian's life and saintliness. The process concluded its business in 1943 during World War II. Theologians maintained in a decree in 1945 that all his writings were in line with the magisterium of the faith. The second process – following the re-ignition of the cause decades later – spanned from 1998 until 2007. These processes were validated in Rome at the behest of the Congregation for the Causes of Saints in 2012.

Historians met to discuss the cause on 20 November 2012 to ascertain if historical obstacles existed and the reason that the cause had not been introduced earlier as a recognition of holiness. Historical questions bought into question were addressed on an adequate level and so the cause was given approval on 20 November 2012.

On 18 March 2015 the title of Venerable was conferred upon him once Pope Francis had signed a decree that recognized the fact that Barbarić had lived a model Christian life of heroic virtue.

The miracle required for his beatification was investigated in the diocese of its origin and received validation from officials in Rome on 13 June 2014.

The current postulator assigned to the cause is the Jesuit priest Anton Witwer.

Bibliography
Croatian jesuit Josip Weissgerber published his biography ("Zvona velike subote"; The Bells of the Holy Saturday) that was translated to Polish in 1989.

References

External links
Hagiography Circle
Saints SQPN

1874 births
1897 deaths
19th-century deaths from tuberculosis
19th-century venerated Christians
19th-century Bosnia and Herzegovina Roman Catholic priests
19th-century Jesuits
People from Ljubuški
Venerated Catholics by Pope Francis
Tuberculosis deaths in Bosnia and Herzegovina


Day 1 - Geneva, City of Gardens.
Day 2 - Montreux, Chillon and the Matterhorn Village of Zermatt.
Accommodation: Resort Hotel Alex, Zermatt.
Day 3 - Free Time in Zermatt.
Day 4 - Elegant Baveno.
Day 5 - Grison Alps to Chic St. Moritz.
Day 6 - Scenic Train Ride, Liechtenstein and Lucerne.
Day 7 - The Summit of Stanserhorn.
Day 8 - Leave Lucerne for Zürich.


text:
Silvia López Udias(1964) es una botánica y profesora española desarrollando actividades científicas como consultora ambiental freelance, en la Universidad de Valencia, y en su Jardín botánico de Valencia, adscrito al Institut Cavanilles de Biodiversitat i Biología Evolutiva.

Participa como experta en el conocimiento florístico y fitogeográfico del Sistema Ibérico, como también en la taxonomía de algunos géneros complejos de plantas vasculares -por ejemplo, Bunium y Conopodium, y forma parte del equipo de autores del proyecto Flora Iberica, y ha dado nombre a 17 especies, subespecies y variedades nuevas para la ciencia; publicando habitualmente, entre otras, en Anales del Jardín Botánico de Madrid.

Biografía
Nació en Castellón, España, transladándose con corta edad a Valencia donde completó su formación académica básica y el bachillerato. En 1990 obtuvo la licenciatura en Ciencias Biológicas, especialidad botánica, por la Universidad de Valencia, y en la misma alta casa de estudios, el doctorado en Biología, en 2000.

Algunas publicaciones
 . 2001. ECOLOGÍA, ABUNDANCIA Y CONSERVACIÓN DE SANTOLINA AGERATIFOLIA BARNADES EX ASSO (COMPOSITAE), ENDEMISMO DE LA COMARCA DEL JILOCA. XILOCA 27: 153-164 ISSN 0214-1175

Honores

Membresías
 "Asociación Española de Evaluación de Impacto Ambiental" (AEEIA)

 "Mediterranean Island Specialist Group" de la Species Survival Commission de la UICN (Unión Mundial para la Naturaleza)

 "Grupo de Trabajo de Flora", del Comité Español de la UICN

 "International Association for Plant Taxonomy" (IAPT),

 "American Society of Plant Taxonomists" (ASPT),

 "Organization for the Phyto-Taxonomical Investigation of the Mediterranean Area" (OPTIMA),

Véase también
 Flora Analítica de la Provincia de Valencia

Notas

Referencias

Enlaces externos

 Bibliografía de la autora

Botánicos de España del siglo XX
Botánicos de España del siglo XXI
Botánicas de España
Escritores en catalán del siglo XX
Escritores en catalán del siglo XXI
Escritores en español del siglo XX
Escritores en español del siglo XXI
Catedráticos de la Universidad de Valencia
Plantas descritas por López Udias
Españolas del siglo XX
Españolas del siglo XXI


André was born and raised in California, and is deeply influenced by his Christian upbringing. He received a Bachelor's degree in Writing & Rhetoric from Pepperdine University, where he also assisted in early literacy and tutoring programs with Americorps and the Boys and Girls Club.
Prior to joining the MFA Products of Design program at the School of Visual Arts in New York City, he spent several years in marketing in Los Angeles. His roles ranged from managing paid social ad campaigns for small businesses to launching the marketing division of a large B2B manufacturing company.
Upon leaving LA to pursue design full time, he spent a summer interning at the Toronto-based design firm Normative, where he and a partner built a blockchain-based investment tool. Back in New York, he completed his master's thesis around human experiences in the coming age of autonomous, shared vehicles. In the future, he hopes to explore how human experience can be shaped for the better through empathic design.
André can usually be found training for open-water swims, volunteering in youth mentorship programs, and talking incessantly about exotic cars.


The Plumbline: You making your own path?
Have you ever been the first one to blaze a trail through freshly fallen snow? The pristine, unblemished look of that mounded whiteness just beckons us to cut a path through it, fall down into it, and mound it up into a creation of magical delight. The first set of footprints leaves only small impressions where your foot came to rest with each step, doesn't it? The more the same steps are followed - either by your own movement or that of others - the more a "path" begins to be worn. The original footprints are still there, but they are underneath all the others which have passed over the same spot. In time, we come to call this a path - the route which has become the place of movement and passage. I want us to begin to think of what Christ did on our behalf as he took the first steps into an eternity of grace on our behalf. Eternity's "grace" path began with one set of footprints, and down through the ages, by others following in those footprints, eternity's "grace" pathway has been followed over and over again.
Lots of us choose to follow no other set of footprints, no matter how well the path has been marked out through the ages, wanting instead to blaze a trail all of our own. The excitement of being the first to go where others have not is something which just excites us and energizes us in ways which are kind of hard for us to understand. It is this tendency to want to do things our way - being the one who leads the path of our own destiny - which will end in us missing out on the pathway of grace. It could not be clearer - Jesus is the path - he is the one who walked that "grace" path - establishing not only the pathway we are to follow, but the means by which we can actually take those steps. All other paths we could travel in our own deliberate "trail-blazing" activities in life are simply not going to take us to the same destination. There is but one pathway to the destination of an eternity of grace.
1) There is but one path. He is that path. No other means exists to ensure eternity is lived out in grace. Grace is not available by any set of works, litany of prayers, or determined existence of "saintly" pursuits. We might try to make a path of our own making, but in time, it isn't going to lead to the same destination as that which Christ has prepared for each of us. On the day Jesus spoke these words to his disciples, he also told them the path he was blazing was to his Father's home - a place he was going to in order to prepare for their arrival. The first person to go to a destination is the one who does the work of laying out the means by which someone will arrive at the destination. All others who follow the trail will arrive where the trail leads. This is important for us to understand - there is but one trail which leads to an eternity of grace and that is the path created by Christ alone.
2) Those who travel this path don't live by speculation, or guess about which turn to take - for the path is one which is true and the markers along the path are all found in the truth of his words. Truth keeps us from having to speculate about how to live, or which way to follow when decisions present themselves. Truth establishes evidence of the right path and then marks out the path with clarity and with determined progress toward the destination. I have taken many a trail through national forests and have been delighted to see each and every one of those small markers which tell me I am on the right path to the destination I seek at the end of that trail. If I just ventured into the unknown of the forests without the evidence of those markers to guide me along the way, my travels could be very tumultuous, could they not? Christ is the truth - he marks the trail with clarity and light.
3) The path isn't followed in our own strength, but by the energy of life which emanates from Christ himself. Too many times we think this pathway of grace is something we walk in our own strength, but the purpose of walking in the footprints of another is quite different than blazing our own trail. When we walk "inside" the footprints of someone who has gone through the snow drifts ahead of us, do we exert the same amount of energy as when we carefully follow the footprints of another who has gone before? No, because stepping into the footprint of another doesn't require us to push away the things which act as resistance in our lives - the resistance has been "navigated" for us. We burn out when it is always us trying to blaze the trail, my friends.
We can be the ones to blaze the trail to somewhere in our lives, but trust me on this, that path will not be the one to an eternity of grace. Grace has but one path, narrow, but already navigated. We simply place one foot in front of the other, stepping INTO what Christ has already done on our behalf, then walk on into the place prepared for each of us in the very presence of the eternal God himself. One path - one truth - one energizing force. The way could not be clearer. Just sayin!


Life is a calling. And every call is both thrilling and daunting. Transporting viewers to distant lands and into deep regions of the human soul, The Calling reveals the joys and anxieties of those drawn to religious life. This acclaimed documentary provides a glimpse into the personal nature of belief and the bonds of family, as it delves into the fundamental and enduring questions that provide meaning and value to our lives.


"Ain't you the cutest little fellers!" enthused Clem, as 2 became 4.
The 4 then set about rearranging some of the atoms in Clem's log. Soon 8 became 16.
Clem belly-laughed a treat. "You guys sure are somethin'!" he drawled as 16 became 32. Then 64.
Three hours later, the rest of the Earth had been efficiently converted into nanobots. This substantial cloud then morphed into little spaceships and headed back out again in search of even tastier worlds.
...and a bag of hammers please!


text:
Government Relations & Public Affairs
GR Korea
The GR Group
Ambassador Warwick Morris
Warwick Morris was a professional British diplomat for 39 years and served as Britain's Ambassador to South Korea from 2003-08. He also spent 3 years as Ambassador to Vietnam. He served three times in South Korea, for a total of 13 years, starting with 18 months learning Korean at Yonsei University. Trade, investment and economic issues were an important part of his work. He made working visits to North Korea in 1991 and 2004.
Warwick is a member of the British Association of Korean Studies and served as Executive Chairman of the British-Korean Society from 2011-17. He regularly participates in Korea-related workshops and seminars, and comments on Korea for the BBC and other broadcasters. He was Honorary President of the British-Korean Law Association and is a founder and current Chairman of the Vietnam-UK Network.
From 2010-13, Warwick was an Adviser to Lloyd's Insurance on Korea and Vietnam. From 2009-13, he was an External Director of PCA Life Korea and now plays a similar role for Prudential in Vietnam. He was an Adviser to the UK Office of Korea's Trade-Investment Promotion Agency (KOTRA) from 2010-17.
Warwick was awarded an Honorary PhD in Political Science from Soonchunyang University in 2006, and was elected an Honorary Fellow of Robinson College, University of Cambridge, in 2011.
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info [at] gr-group [dot] com
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I embrace the pause with my camera, long walks (preferably on the beach or in the woods). With my journal and a super juicy pen, with a great book, with a great friend. Around a fire with my feet up or dug into the sand, with a hot bubble bath, a glass of wine, gazing up at the stars, enjoying a good meal, perusing the aisles of an antique store, lighting a candle, saying a prayer, and taking a nap. Or sometimes I just veg out in front of the television. That's how I embrace the pause. It's all good. Every last bit of it.
She was full of wildflowers in notebooks, smoke-scented beaches, skipping town and a little bit of save the world.
And how do you embrace the pause?