text:
Amotekun, Hunters Dislodge Herdsmen From Oyo Forest Reserves
The Oyo State Security Network Agency, aka Amotekun, in collaboration with some hunters, has flushed out two sets of herdsmen from the Opara Forest Reserve and the Oyo State Agricultural Development Programme Forest.
The Chairman of Amotekun Corps, Gen. Kunle Togun (retd), on Saturday, in a statement by the Information Officer of Amotekun in Oyo State, Mrs Ayolola Adedoja, said the herdsmen, who stormed the state, claimed they were invited by some traditional rulers.
Togun commended the hunter group led by one Prophet Ojuawo for the assistance of his group, while soliciting more support from the people of the state to make the corps more effective.
The Amotekun boss added that the security outfit was open to criticism, noting that such criticism should not be to discourage the corps from its duty of protecting lives and property in the state.
He said, "On December 24, some herdsmen were seen at the Opara Forest Reserve in the Oke Ogun area of Oyo State. The attention of the chairman of the Amotekun corps was called to it and the Amotekun corps swung into action.
"They were able to flush the herdsmen out of the forest reserve around 2am. The Amotekun corps, with the assistance of one Prophet Ojoawo, who is the head of the hunters in the state, with 40 hunters drove out the herdsmen out of the forest reserve and they were escorted out of Saki West to the Orelope Local Government Area of Oyo State.
"The herdsmen were handed over to the Amotekun corps members at Orelope who also led them out of their territory and handed them to their members at Olorunsogo in Igbeti area. The Amotekun corps at Igbeti made sure they were escorted out of the Oyo State boundary."
Togun noted that the herdsmen were interrogated and said one baale from the axis invited them to the state and we said they were able to produce a letter of invitation by the village head.
He said, "Also, another set of the herdsmen were sighted at OYSADEP Forest Reserves. They too produced evidence of invitation by one of the Oyo Obas and they too were also driven out of the forest and of the state boundary."
Togun said, although the expectation of the public about Amotekun was high, they should be patient as the results of the security outfit would not be sudden.


Islamic Art refers to the visual arts that we can see, created as early as the 7th century by people of Islamic culture who lived in areas ruled by Islamic leaders. It is, however, not restricted to Islam; it includes arts of the entire Islamic societies. It's unique and is found in Islamic architectural designs like mosques. On the other hand, the Islam entertainment includes heroic poetry that can be traced back to the noble tribes of pre-Islamic Arabia. Poetry was often accompanied by music sang by women.
The earliest form of Islamic art was the civic architecture developed under the Umayyad dynasty. For instance, the Dome of the Rock in Jerusalem is an important Islamic landmark. Artists and artisans from the Umayyad dynasty adopted artistic vocabulary from the Mediterranean's and Iranians. With the aid of what they adopted and Islamic traditions, the artists were gradually able to bring rise to Islamic art.
The Abbasid dynasty also contributed to the emergence and growth of Islamic art (750 AD-1258). The movement of the dynasty from Damascus to Baghdad influenced politics, culture and art. The influence of Iranian, Chinese, and Indian sources resulted in a new form of Islamic art. The Baghdad city design was influenced by this movement. Calligraphy also began in the form of decoration of the ceramic bowls mad through pottery learnt from the Chinese.
Is present in most Islamic art and include coins, tiles, metalwork, Quran, and paintings. It was developed in the 7th century for the purpose of decorating pottery by the Abbasid dynasty. Calligraphy involves the main Islamic languages, all of which are Arabic. Calligraphers were of a higher class than average artists.
The best surviving Islamic painting is the miniature. The tradition of Persian miniature has dominated for over 13 centuries. This art was developed as early as the 9th century across Spain, Syria, and Persia.
The pile carpet, mostly known as the oriental carpet, has been used all over the world. Its versatile nature makes it ideal for everyday Islamic life, from floor mats, cushions, floor coverings, religious use to architectural designs. The earliest carpet consisted of just straight lines and edges.
The first industrial complex for glass and pottery dates back to Syria in the 9th century. It often influenced by Chinese ceramics due to their interactions.
It is commonly found in mosques. It dates back to the 9th century, during the construction of the Dome of the Rock, in Jerusalem.
Islamic metalwork consists of brass, bronze, and steel. Colors were often gold, silver and black.
These include glass, precious stones, ivory and silk.
The adoption of the Islamic culture in the 7th century led to the development of Islam arts and entertainment. The invention of poetry by the pre-Islamic Arabia can be associated with the Quran. To learn poetry, they had to speak fluent Arabic and as a result, Islamic poetry was born. Poetry was later accompanied by music. Poetry was transmitted and preserved orally until later when they could write.
Islamic art has existed for many centuries and has remained unique and favorable for floors mats, pottery and even wall tiles. Decorating your home with these forms of Islamic art could make it more beautiful and welcoming.


Keep up-to-date with the latest news in the SAP world and community.
Take a look through our latest SAP news, and the UKISUG blog and newsletter archives for the latest news and developments within the SAP community.
We boast over 100 events every year to maximise our members return on their investment in us.
These include face-to-face events such as our SIGs, Symposia and annual conference along with online webinars throughout the year.
Our Special Interest Groups (SIGs), cover a wide range of areas related to the SAP landscape.
With resources and events for over 25 different SIG groups, there is something for everyone across the business.
This allows you to connect with SAP users in America and around the world, allowing you to attend webinars and face to face events.


We are the premier physiologic neuromuscular dental practice, that treats TMJ pain, TMD, CCMD, Headaches, Migraines, Neck Pain, ear pain and jaw pain.
We are the premier physiologic neuromuscular dental practice, that treats TMJ pain, TMD, CCMD, Headaches, Migraines, Neck Pain, ear pain, Jaw pain....and many other symptoms resulting from poor jaw alignment. Call us for more information!


What we found out was that, there was this Home Inspection industry which was going great guns in North America.
Highly ogransied and professionally developed with great systems in place.
We turned around to India and noted what there was no such industry as Home Inspection.
We were really excited – potential appeared huge.


Directs the development and operations of the school year preschool program.
• Directs preschool programs for assigned site(s).
• Supervises assigned staff and volunteers. Provides leadership.
• Assures compliance with state and local regulations as they relate to child care and/or camping. Ensures that program standards are met and safety procedures followed.
• Ensures high quality programs through innovative program development, evaluations and on going training of staff.
• Provides for upkeep of assigned program facilities and equipment.
• Three years of programmatic experience in the group care of children with one year in a staff supervisory capacity and high school diploma or G.E.D or verification of completion of a home school program approved by the state.
Knowledge of child care licensing requirements, and YMCA standards. Skills in staff and volunteer supervision. CPR and First Aid certifications. License and ability to drive preferred. Ability to respond to safety and emergency situations.


After receiving a recently completed draft of Ketchum's updated comprehensive plan Monday, the city's Planning and Zoning Commission scheduled two special meetings in February to review the plan.
The meetings will be open to the public and will take place at Ketchum City Hall on Thursday, Feb. 7, at 4 p.m. and Wednesday, Feb. 13, at noon. Planning Manager Joyce Allgaier said at a P&Z meeting Monday that she expects that the comprehensive plan review sessions will each last about two hours.
After the commissioners review the plan and make any changes they deem necessary, the commission is expected to recommend adoption of the plan to the City Council. The council will then review and possibly revise the document again before adopting it. Allgaier said the best time for the public to comment on the plan will be after the P&Z makes its initial changes, but before the document is reviewed by the City Council.
At the meeting, P&Z Chair Deborah Burns said she wanted to keep the lines of communication open with the council throughout the process. She said she wanted to avoid a situation in which the council changes the plan much after the commission approves it. Allgaier said that was a good idea, but suggested the commission review the plan alone first to give it "some shape" before involving the council.
The Blaine County Sheriff's Office has hired a team of instructors, on a trial basis, to teach an innovative reading program to jail inmates.
Now in its fourth year, the literacy portion of the Blaine County Detention Center's educational programs dissolved when the instructor was no longer able to continue it.
The new program, Nardagani, was created by valley resident Narda Pitkethly. According to Pitkethly, it shows significantly improved reading ability in as few as four classes. The instructors—Pitkethly, Leslie Andrews and Ann Parry—are preparing inmates to take GED exams and are teaching résumé building.
The program is raising funds through Kickstarter.com, an online funding platform for creative projects. Funds raised from the current Kickstarter campaign will be used to print a new children's version of the Nardagani program. Nardagani was adopted by the Idaho State Department of Education in June to help challenged readers in Idaho schools.
Polls in the 2013 SustainIt Awards close this Friday, Feb. 1, at 5 p.m. Created by Habitat magazine to recognize efforts within the community to create a greener, cleaner, more sustainable Wood River Valley, the SustainIt Awards are voted on by the citizens of Blaine County, making the accolade all the more meaningful to the recipients.
To vote, go to www.svguide.com/habitat/sustainit and enter a choice for Favorite Green Business; Favorite Locally Made Product (edible); Favorite Locally Made Product (nonedible); Favorite Green Service Provider; Favorite Green Advocate (person) and Favorite Green Advocate (business). Some users reported problems accessing the site; those issues have now been fixed, so please try again.
Winners will be revealed in the 2013 issue of Habitat, published in March. To read about last year's winners, go to www.svguide.com/2012habitat.
St. Luke's Center for Community Health will present a talk titled "Do Our Friends Make Us Fat?" on Thursday, Jan. 31, from 12:15-1:15 p.m. at St. Luke's Wood River's Baldy Rooms.
Registered dietitian Becky McCarver will open discussion on the social impacts on eating. She will address questions such as: Are social norms and peer pressure sabotaging your nutritional goals? What are the eating norms when you are with your friends and family? Attendees can learn how to enjoy the company they keep yet maintain—or gain—control of your nutritional habits.
Call St. Luke's Center for Community Health for information on this or other educational programs, 727-8733.
The Blaine County School District board of trustees announced Monday that it will hold a special meeting on Thursday, Jan. 31.
The meeting is scheduled from noon to 1:30 p.m. at the district office at 118 W. Bullion St. in Hailey.
Wood River Extreme Skijoring will be held on a track at Old Cutter's Ranch in Hailey on Saturday, Feb 9, and Sunday, Feb. 10. There is $5,000 added prize money this year.
Sign up at McClain's Pizza in Hailey on Friday, Feb. 8, from 6-10 p.m. The event will start at noon Saturday and Sunday.
Please leave dogs at home. 4-H Wild Riders will be serving food. Soda and other refreshments will be available, so please no coolers. A team auction will be held Saturday night.
For more information, see www.woodriveresja.com or call Tyler Peterson at 720-0329.


Gibraltar is weird. It's owned by England, yet dangles off the end of Spain. You have to drive across an airport runway to get to it, and its main feature is a giant rock riddled with caves and inhabited by monkeys. We couldn't wait to discover all the weird things to do in Gibraltar!
You are here: Home » Slow Travel » Articles About "Gibraltar"


text:
← Building Confidence in young Goalkeepers
Penalty Kicks: Is guessing a sucker's bet? →
Just like with goalkeepers, airplane pilots are often the first ones blamed for accidents, even when they might not be at fault. And although placing the blame like this might be easy, it does not help much in explaining why, or even if, the pilot / goalkeeper made an error. Without a proper explanation, it is impossible to understand why something happened and without this understanding there is nothing to prevent the error from happening again.
The Swiss Cheese Model
In the mid-nineties, as part of our training, pilots were taught about a risk-analysis model called the "The Swiss Cheese" model or the "cumulative act effect". This model, which was originally constructed by Dante Orlandella and James T. Reason of the University of Manchester is sometimes deemed to be overly simplistic, but it is a very useful model for basic analysis.
The model states that most accidents happen because of the cumulative result of different acts. Imagine a couple of slices of Swiss cheese. Each slice will have air holes in it, but they are in different positions and of different size in each slice. If you put the slices together to form a block of cheese, some of the holes might line up, but it is not very likely that all the holes line up from the front of the block to the back. In the model, an accident occurs on the rare occasion that all the holes DO line up. Identifying what caused these holes to line up allows you to take action in order to prevent it from happening again.
In aviation each "slice of cheese" represents a barrier. One slice would represent for instance airplane systems, another standard operating procedures, yet another one external factors like weather or Air Traffic Control with the last slice being the pilot. Any of these barriers working properly would prevent a situation from deteriorating. For an accident to happen, all these barriers would have to fail, at least partially, lining up the holes in the Swiss cheese. Of course there are occasional exceptions where the situation has deteriorated to the point that there is nothing the "last slice of cheese" (the pilot) can do to prevent an accident from happening, or where everything works as advertised, only for the pilot to make a huge error.
Cumulative Acts leading to Goals
It's the same with goalkeeping. If a defensive error leaves the goalkeeper alone facing two strikers, there is very little he can do to prevent a goal, other than covering the short corner and hoping that the striker will take the shot rather than pass it off to the side to the other striker. Alternatively, the team can do everything right only for the keeper to make a "howler" of a mistake leading to a goal.
Most cases aren't this simple. Goalkeeping especially remains an area in which the available statistics often do not tell the whole story so analytical skills are required for coaches at any level. Game stats do not necessarily show where the first error is made, starting the domino effect that leads to giving up a goal. OptaPro has an "errors to leading to goal" stats category, which is "allocated when there is a glaring error that leads directly to a goal. It normally applies to players that have miskicked the ball into the path of the opposition or misplaced a pass straight to an attacker, but only during the phase of play that leads directly to the goal and would have to be very obvious" (Thank you, Simon at OptaPro for taking the time to explain it to me) As a result, in almost every game at every level there are situations leading to goals where an analysis using the "Swiss Cheese" model can be of great use.
Sample Analysis – High School level
A few seasons ago, we gave up a goal and in watching the highlight tape it showed the opposing striker chipping our goalkeeper, who was at about the penalty spot, from approximately thirty yards out. It would seem like a clear-cut case of the goalkeeper being out of position. Until you rewind the tape a bit further and take a closer look at where the action leading to the goal started.
Our goalkeeper came out to intercept a through-pass in the box on his left hand side a few yards inside the 18-yard line. He then ran across to the top of the box on the other side of the goal and threw the ball to our right full back. That took a second or two. The ball bounced high, and the fullback had a difficult time controlling the ball while also coming under pressure from the opposition's midfielder. The fullback got a weak, high pass off to our central defender who couldn't immediately clear it. The ball bounced in front of the other team's striker who didn't hesitate and took a shot on goal, which went over the keeper who was still backpedaling from the top of the 18.
Had the back been able to control the ball, or the central defender been able to clear it, there would not have been a goal. These were "contributing factors" but the real mistake happened before that: By running from the one side of the box to the other before throwing the ball to the fullback, the goalie gave the opponent's midfielder time to close the gap and put pressure on the defender. It wasn't necessary for the goalkeeper to do so, because his arm strength was enough to get the ball to the defender from further out, as evidenced by the fact that he overthrew the ball, which was the main reason the defender could not handle the ball to begin with.
So using the "Swiss Cheese" model allowed us to determine that the most important thing to fix in this situation was the goalkeeper's awareness in regard to restarts, not necessarily his positioning skills. By throwing the ball earlier, he would not have signaled his intentions to the midfielder. It also would have given him the chance to let the ball bounce earlier and stay low, making it easier for the defender to handle the ball. This simple action could have been enough to prevent the situation from escalating the way it did. But even if it had escalated, the keeper would have been in a better position to get back to his line quickly, minimizing the possibility of getting chipped. This one action would have made the holes in every slice of the Swiss cheese smaller.
Sample Analysis – Professional Level
Things like this happen in the professional game as well. For instance, in their 6-1 loss to Man City, Tottenham's Hugo Lloris made a couple of great initial saves only for the rebounds to be converted. But this doesn't tell the whole story.
In the first goal, a backpass was poorly cleared by Lloris and retrieved by City. The ball came to Negredo who had enough time to take a shot. Lloris made the save but palmed the ball back into play, which was tapped in by Navas. There are "contributing factors" here, like the Spurs defense failing to put pressure on the City players on several occasions, but the cycle leading to the goal started with Lloris' failure to properly clear a backpass.
The second goal was very similar, a bad clearance by Lloris caused a loss of possession, insufficient pressure by the Spurs defense allowed City to counter and take a shot on goal, leading to a palmed save by Lloris falling to a City player who scored.
Plenty of blame to go around on both of those goals and a better performance by various Spurs' players in any of those areas would have prevented these two goals. But using the Swiss Cheese theory, two things tend to stand out to a goalkeeper coach: poor foot clearances by Lloris followed by him allowing rebounds to fall back into play.
I have only watched a limited amount of Spurs football this season and I don't have any empirical data to back it up but from my observations it seems like Lloris gives up more rebounds back into play than the other EPL goalies. If anybody has any data on that, I'd love to see it.
The other problem area suggested by the analysis clearing the ball which could be particularly concerning for a keeper that likes to come off his line. Of course, the example is only one match so these two errors could just be a fluke. But historical data might suggest otherwise.
In an article in the Guardian a few weeks back, Jonathan Wilson wrote that Lloris had "successfully swept up behind his defence 33 times, more than anybody apart from Newcastle's Tim Krul (39)." He also noted that Lloris' pass completion rate was only 42.5%. I don't know how that pass rate compares to the other goalkeepers in the Premier League, but in this week's Bayern-Arsenal game, Manuel Neuer completed 14 of 15 passes in the first half alone for a completion rate of 93.3%. (http://www.theguardian.com/football/blog/2014/feb/13/tottenham-hugo-lloris-premier-league-sweeper-keeper)
To me, it seems that if you are going to sweep up behind your defense, your pass completion rate should be (much) higher than average for two reasons. First and foremost, a keeper successfully coming off the line to intercept a through ball leads to a change of possession, which gives his team a great opportunity to start a counter attack. But when you are playing that far ahead of your goal, you are going to be out of position to make a save, if required to do so. Therefore, not giving the ball away, especially in your own half is crucial. Blindly banging the ball long or out of bounds gives a keeper time to get back in position, but at the expense of losing the possession you just gained, and should therefore be avoided whenever possible. That's why it is so important for modern goalkeepers to have the ability to make an accurate pass, both long and short.
An interesting stat to track would be how many of a goalkeeper's inaccurate passes or clearances lead to loss of possession in the team's own half, leading to shots by the opposing team
These examples are not meant to pick on Hugo Lloris. I think he's a solid goalkeeper who has not yet realized his full potential. He has made his share of mistakes this season but some of them have come as a result of his willingness and courage to play the way the modern game requires. I'm convinced that improving his passing skills will greatly improve his effectiveness.
The examples above show that, regardless of playing level, the use an analytical model like the "cumulative act effect" can be very useful in interpreting keeper performance, identify probable weak areas, and fix them.
About Coach Johan
I was born and raised in the Netherlands, and have been playing "real football" since I was old enough to identify a ball. Currently residing in Maryland, I hold USSF "D" and NSCAA "National" Goalkeeping coaching licenses, and have been a part-time Assistant / Goalkeeping Coach at the High School, Club, ODP and NCAA Div 1 levels since 1999. When not playing, talking, writing or thinking about football and goalkeeping, I remind airline passengers to keep their seatbelts comfortably fastened around them, in my day job as a pilot for a major US airline. I can be reached at jdevicq at icloud dot com. Please note that I do not do private training or camps
View all posts by Coach Johan →
This entry was posted in Uncategorized and tagged analysis, cumulative acts model, foot skill, footwork, goalkeeper, hugo lloris, manchester city, swiss cheese theory, technique, tottenham hotspur. Bookmark the permalink.

redpajama_set_name: RedPajamaCommonCrawl


text:
Sphaerops appendiculata är en tvåvingeart som beskrevs av Philippi 1865. Sphaerops appendiculata ingår i släktet Sphaerops och familjen kulflugor. Inga underarter finns listade i Catalogue of Life.

Bildgalleri

Källor

Externa länkar

Kulflugor
appendiculata

redpajama_set_name: RedPajamaWikipedia


text:
Masaryk University Faculty of Arts Department of English and American Studies
The Stolen Generations: Effects and Consequences
Download 219.43 Kb.
Size 219.43 Kb.
Coming to Terms with the Past
The release of Bringing Them Home report provoked extensive public discussion about the issues of the 'Stolen Generations'19. Furthermore, the report raised public awareness concerning the hardships Aboriginals have suffered from and it also created a vast campaign against the report's findings. "Some politicians and academics claimed that the report damaged Australia's good name and that was an act of treachery" (Collins and Davis 136). People were confronted with more than 500 personal testimonies which introduced the hidden agenda of Aboriginal child removal as being racist and genocidal. The report "had a profound impact on national identity and it was an intense moment of national shame and collective remorse" (Collins and Davis 135)
As a response to the report, the feature film Rabbit-Proof Fence (2002) was released. While not the first film to deal with this subject, Rabbit-Proof Fence is a 'breakthrough' film bringing the traumatic events surrounding the 'Stolen Generations' to an international public. Whilst the report, with more than 500 testimonies, tried to piece together a detail depiction of all differing situations and their outcomes, the film chooses only one story to stand for all stories (Hughes D'aeth 3). The film is based on the book Follow the Rabbit-Proof Fence (1996) written by Doris Pilkington Garimara, daughter of the main character Molly Craig. The film received positive reviews as well as negative ones as some critics argued that "the film's depiction of historical events and figures were misleading to audiences" (Collins and Davis 135).
Nonetheless, the main aim of this film is not to present all the details accurately but primarily to approach the film as a universal story. In order to find the emotional truth, not only of the story of these girls, but of the countless members20 of the 'Stolen Generations' – to bring their traumatic experiences to the international audience. Rabbit-Proof Fence seeks to remind people what was happening and, most importantly, to do it through the child's view. This makes the film even more touching and compelling – the realization that the same misfortune and suffering affected hundreds of other innocent Aboriginal children.
The story of the film Rabbit-Proof Fence is a story of three young Aboriginal girls, Molly (14), Gracie (11) and Daisy (8), who live with their families in Jigalong, Western Australia. The girls are taken away from their mothers to be re-educated and trained as domestic servants at the Moore River Native Settlement, north of Perth. It takes place in 1930s when the policy of children removal is at its peak. Their story is significant because the girls escape and defy all odds to travel 1,500 miles through unfamiliar territory to return to their land and families. They know, from the bottom of their hearts, that it is better for them than being educated according to white values which are alien to them. Their story is a "story of Aboriginal survival and resistance and it inverts two centuries of the representation of Aboriginal people as a doomed or dying race" (Collins and Davis 143).
However, most of the 'stolen children' did not have the courage and determination to run away and reunite with their families. Moreover, these children usually believed that their parents were not able to care for them properly, or even worse, did not want them at all. The government hoped that children would forget their families completely. Moreover, "children were generally told the worst possible explanations of why they came to be removed. Telling the children the truth would make them more likely to want to find their natural parents" (Read 77). Sometimes, children were removed so young that they could not even remember their family. So there was no reason for them to run away as they did not know where to go or whether they have a family to reunite with. For instance, while sitting under the trees Molly asks Martha, half-caste girl from Moore River, about the little babies and their mothers. Martha answers that "they've got no mothers, nobody here get any mother" (Noyce, Rabbit-Proof Fence).
The essential goal of this policy was to separate Aboriginal children from the rest of their race in order to bring them up in the white way of life. As Read claims, "the whites could not tolerate a different way of life" (53). The solution to this problem lied in making people adopt the same values:
But legally, economically, and in values. Aborigines were not like whites, and most did not want to be. Those who wanted to be were not allowed to be. When it became obvious that Aborigines didn't want them, or want to be like them, the whites resorted to force (Read 53).
Children were either forcibly taken from their families, as shown at the beginning of the Rabbit-Proof Fence, or their mothers were tricked into giving them up. Read asserts that "there were so many reasons that could induce or force a natural mother to sign away her children" (77). Consequently, no home visits were allowed and parents were generally forbidden to visit their children (Read, "Stolen" 12). In spite of everything white authorities claimed about Aboriginal mothers, they cared about their children and did not want to give them up willingly. The colour of skin is not a factor to determine one's parental skill. Aboriginal mothers love their children as much as white mothers. For instance, in Rabbit-Proof Fence, the taking-the-children-away scene highlights the hopelessness, pain and despair of Maude and Molly's grandmother. She expresses her grief by wailing and, moreover, by hitting her head with a sharp stone in a traditional grieving ritual (Collins and Davis 148). Despite the fact that whites are not familiar with this Aboriginal custom, this heart-breaking scene makes them sympathize with the Aboriginals because what worse could happen to any mother than that her children are forcibly removed from her. Aboriginal mothers and their children were suffering from the consequences of being born Aboriginal – born with a wrong skin.
The lives and future of all Aboriginal children and their families were under the control of the Chief Protector of Aborigines. In 1930s, the position of the Western Australia Chief Protector was held by A.O.Neville. He was an influential figure in national debates and conferences about Aboriginal affairs in 1930s (Collins and Davis 138). He looked after the interests of Aboriginals and he basically made decision about every aspect of their lives. For instance, at the beginning of the Rabbit-Proof Fence, many Aboriginals are waiting in front of his office to ask for a permission. There is an Aboriginal woman who desires to see her daughter at Moore River and a woman, who wants a new pair of shoes.
Rather than being presented as a monster who separated many Aboriginal families, Neville is depicted as a man who truly believes in the necessity and beneficial effects of the children removal. According to Villella, "Neville is portrayed even-handedly, as a man who genuinely believed in the moral and civilising benefits of his mission and the unquestioned superiority of white over native culture" (4). He is convinced that "Aboriginals need to be given the benefit of everything our [white] culture has to offer … in spite of himself, the native must be helped" (Noyce, Rabbit-Proof Fence). In one of the last scenes of the film we can see that he is convinced that he is actually helping the Aboriginals when he says: "We face an uphill battle with these people, especially the bush natives who have to be protected against themselves. If they would only understand what we are trying to do for them" (Noyce, Rabbit-Proof Fence). He believes that Aboriginals are not intelligent enough to appreciate that he is actually doing them a favour. At that time, the conventional wisdom was that the level of Aboriginal intelligence ranged from 'poor' to 'moronic' (Read, "Stolen" 15).
In order to absorb Aboriginal children into the mainstream white culture, Neville was the most enthusiastic proponent of strategy for 'breeding out the colour'. He led a Commonwealth meeting regarding this issue and he claimed: Are we going to have a population of 1 million blacks in the Commonwealth or are we going to merge them into our white community and eventually forget that there were any Aborigines? (qtd. in Collins and Davis 137). The film exaggerates his intentions when he delivers a lecture on this topic to a group of women from a local benevolent society where he asserts:
Here is the answer. Three generations. Half-blood grandmother. Quadroon daughter. Octoroon grandson. Now, as you can see, in the third generation, or third cross, no trace of native origin is apparent. The continuing infiltration of white blood finally stamps out the black colour. The Aboriginal has simply been bred out (Noyce, Rabbit-Proof Fence).
However, it shows the political, legal and administrative context of the girl's situation. In order to achieve his goal of Aboriginal absorption into the white society, he encourages the marriages between half-caste women and European men. On the other hand, the marriages of 'half-castes' and 'full-bloods' were prohibited (Collins and Davis 139) or had to be approved by the Chief Protector (Tomlinson 31). At the beginning of the film, when Neville orders the removal of Molly, Daisy and Gracie he stresses that "the youngest [Gracie] is of particular concern, she is promised to a 'full-blood' " (Noyce, Rabbit-Proof Fence). It was undesirable that she would marry a 'full-blood' because it would not serve Neville's purpose.
The marriages or simply the intercourse between Aboriginal women and European men bring up another burning question regarding the issue of the 'Stolen Generations': the sexual abuse of Aboriginal women. Children were vulnerable to sexual abuse and exploitation. One in ten girls asserts they were sexually abuse in a work placement organised by the Protection Board or institution ("Sorry Day" n.pag). On their way back home girls stumble across a remote farm where they meet Mavis, another Aboriginal girl who was in the Moore River Settlement and now is working as a domestic servant. She is sexually abused by her boss. However, she still stays working on that farm. We can only guess why she does not prevent herself from being continually abused. Probably she is afraid that she would lost her job and thus her life would be even worse. She has a good working position within a white family but leaving it could mean that she would become homeless, living on a fringe. Unlike the girls, she probably does not have a family to get back to, does not remember where her family live or even who is her family. Every member of the 'Stolen Generations' have to face these problems after leaving the church missions or other state institutions.
Nowadays, many of the Aboriginal people who are alcoholics, drug addicts, imprisoned or psychologically damaged were removed from their families. These Aboriginals continue to suffer from the effects of the destruction of their identity, family life and culture. The children separated from their families were denied the experience of being brought up by a loving family and according to Aboriginal traditions. Family and cultural background are necessary to develop an identity and sense of belonging (Dudgeon et al. 32). This basic presupposition for creating an identity was denied to Aboriginals. One girl explained how she disciplined herself as a result of years of surveillance and training she had received in the institution:
I can remember being told that if an Aboriginal person comes towards you when you are walking down the street you must cross the road. And I actually did it. I can't believe I did it (qtd. in Haderer 14).
They did not know what does it mean to be an Aboriginal and, moreover, "they were learned to be ashamed that they were black" (Read 76). Haderer claims that "as the children reached maturity, they no longer knew their place in society, experiencing alienation from both their Aboriginal and white background" (14). They were neither Aboriginal, nor white and thus they were marginalised by both communities because they did not fully belonged to any of them. "These children were emotionally, spiritually, intellectually and psychologically deprived, and the scars might never heal" (Read 58). Non-Aboriginal Australians blame serious crimes on Aborigines and enact legislation specifically aimed at them. However, their ruthless policy traumatised the children and rendered them unable to take a normal part in adult life (Read 43). The loss can never be adequately compensated neither with apology nor with money. The trauma they went through have produced life-long effects on these 'stolen children'. Additionally, even today a great number of surviving members of the 'Stolen Generations' still suffer from their traumatic experiences.
Similarly, the epilogue of Rabbit-Proof Fence demonstrates that the removal of children is not a matter of the past. Even though the policy officially ended in 1969 when The Aborigines Welfare Board was abolished, it affected several generations of Aboriginals (Read Stolen 7). After Molly's triumphant reunion with her family, it is revealed that Molly was again transported to Moore River. She undertook this incredible journey again, only to have her youngest daughter forcibly removed from her by the same man who removed her from her mother (Collins and Davis 148). Considering her story to represent other stories of the stolen children it seems that there is not a happy ending for those who suffered under this policy of forcible removal.
Nevertheless, the story of Rabbit-Proof Fence is a victorious story. "It is one of the most remarkable feats of endurance, cleverness and courage in Australian history" (Collins and Davis 144). It represents the two-hundred-year-old struggle of Aboriginals against the white supremacy. Even though whites put that much effort into extermination of Aboriginals, they survived and never gave it up. Rather than presenting Molly and Daisy as powerless and hopeless victims of an evil system, they are portrayed as heroines. They overcome the difficulties that await them not only on their journey through inhospitable countryside, but also in their lives. Thus they represent a symbol of resistance and hidden strength of Aboriginal culture and all this culture represents.
Indigenous Australians have won freedoms long denied to them in the last few decades. They now have to build a new future out of the ruins of dispossession, and with the full rights and duties of Australian citizenship (Johns and Brunton 1). Despite these positive outcomes, the relations between Indigenous and non-Indigenous Australians can be described as 'unfinished business'21. The specific issues regarding 'unfinished business' – sovereignty, self-determination, land rights, treaty, social and economic equality – need to be addressed and resolved (Nettheim 24). These key elements relate to the reconciliation debate in Australia.
Nevertheless, the ten-year formal process of reconciliation failed to transform relations between Indigenous and non-Indigenous Australians. This process was conducted between 1991 and 2000 and aimed to reconcile Australia's peoples by 2001. During the reconciliation decade, important steps were taken by Indigenous Australians to identify items of 'unfinished business'. However, many Indigenous leaders, as well as non-Indigenous people, were very sceptical about this process and its successful fulfilment (Gunstone, "Rights" 35). A wide range of Indigenous rights needed to be addressed, including an enactment of a formal reconciliation document, which would recognise and guarantee Aboriginal rights, and the call for a treaty. However, these demands were largely not addressed by the end of reconciliation process and above all there was a limited progress to meet these aspirations. In fact, the Howard Government refused the campaign for a treaty or other formal document of reconciliation22. Howard argued that these demands are "very divisive … a nation, an undivided nation does not make a treaty with itself" (qtd. in Gunstone, "Rights" 45). Consequently, the reconciliation process, in failing to genuinely recognise Indigenous rights, did not achieve its fundamental goal (Gunstone, "Rights" 45). However, it has to be noted that the aim to rectify the past wrongs in only one decade was a very ambitious goal. Reconciliation is a process of profound legal, political and social change and to achieve the desired results it would take not merely decades, but rather centuries.
Despite the failure of the formal reconciliation process, other efforts to advance reconciliation and address Indigenous disadvantages have emerged. In 2007, Kevin Rudd won the federal election and also entered the debate to redress the mistreatment of Aboriginals. Rudd apologised on behalf of previous Parliaments and government for the many wrongs done to Indigenous people, and in particular to the 'Stolen Generations' (Hollinsworth n.pag). In his Apology he introduced a new vision for the Australian future:
A future where we embrace the possibility of new solutions to enduring problems where old approaches have failed. A future based on mutual respect, mutual resolve and mutual responsibility. A future where all Australians, whatever their origins, are truly equal partners, with equal opportunities and with an equal stake in shaping the next chapter in the history of this great country, Australia (Rudd, "Apology").
His Apology was a groundbreaking milestone and the first step on the way forward. Furthermore, Rudd committed his government to "close the gap" of disadvantages between Indigenous and non-Indigenous people, with specific targets, within specific timelines (Hollinsworth n.pag). These attempts could be more fruitful than the formal reconciliation process as they propose more time to address the difficulties and eliminate Indigenous disadvantage.
Despite the ongoing efforts to improve the Indigenous affairs, the disparity in life expectancy, education, employment and health still remains. In the report released in February 2015, Prime Minister Tony Abbott claims: "Although there has been some improvement in education and health outcomes for Indigenous Australians, in many areas progress has been far too slow" ("Closing the Gap" 1). Moreover, Indigenous people are still the most disadvantaged group of people in Australia and their situation is significantly worse than the situation of non-Indigenous people. Although many Aboriginals live rewarding lives within Australian society, many of them still live on the fringes and in remote areas where they live in poverty (Hollinsworth n.pag).
The conditions in which people have to live in remote areas and the problems they have to face are portrayed in the film Samson and Delilah (2009). Although this film is not based on a true story, it still reflects the reality. As the film's director Warwick Thornton claims "cinema is only a lie that tells the truth about life" (qtd. in Davis 2). He then stresses the fact that "everything that's in the film I've seen personally" (qtd. in Davis 2). Consequently, he transferred his personal experiences into a film version. Thus Samson and Delilah is Thornton's personal perspective which provides powerful insight into everyday life of a small Aboriginal community.
First, the film addresses the problem of petrol sniffing which is one of the most serious issues not only in remote Aboriginal communities, but also in metropolitan areas. It is the most common form of substance abuse and for Aboriginals it is the cheapest form of intoxication as it is easily accessible ("Closing the Gap 35"). Samson is only 14 years old and he is already addicted to petrol sniffing. His monotonous day starts with sniffing. Perhaps this addiction can be seen as a way of escape from the boredom of his life or a kind of resignation. However, in the Australian popular imagination, petrol sniffers are usually objects of pity or repulsion. They are also socially marginalised within both their Aboriginal communities and the wider Australian society (Davis 2). Throughout the film, his addiction gradually worsens and it culminates when Delilah is hit by the car. He is oblivious, apparently too high, and does not even notice it. He sniffs for over a day until Delilah comes back with her leg in a brace. She removes the bottle of petrol from him and pours it on the ground (Thornton, Samson and Delilah). Samson would probably end up badly, maybe even dead, if it were not for Delilah. She basically rescues him from his addiction. It is not shown in the film whether he sniffs again or not, however, Delilah is there for him and she can help him to overcome his addiction.
As a result of devastating impact of petrol sniffing, the Government is trying to reduce the number of petrol sniffers and prevent them from substance abuse in areas where it is a major problem. The strategy is to replace regular unleaded fuel with low aromatic fuel, however petrol is still widely used and it has far-reaching effects on psychological and physical health of its users ("Closing the Gap 34").
Second, other aspect which is worth taking into account is the exploitation of Indigenous art. As Mudrooroo points out, "Australian Indigenous culture has become increasingly well-known throughout the world" (154). However, as can be observed in Samson and Delilah, artists are often "ripped off by unscrupulous dealers and agents" (Mudrooroo 173). Subsequently, their paintings are sold for a large amount of money in galleries, although the artists are paid only a fraction of this cost. Similarly, Delilah and her grandmother Nana earn some money by producing paintings for a local art dealer. Nana gets only two hundred dollars for the painting. Later, after Samson and Delilah flee their community, Delilah finds the painting she produced with Nana in a gallery in Alice Springs. She discovers that the picture is offered for unbelievable 22,000 dollars. In desperate attempt to earn some money, she paints exactly the same picture as with Nana and comes to the gallery to sell it. However, the owner of the gallery is not interested in buying at all. Maybe because he would have to pay her more as she saw the price tags and he is not willing to do it. Fortunately, the Aboriginal Arts Management Association (AAMA), has been formed to safeguard and protect the right of Indigenous artists and to prevent their exploitation (Mudrooroo 173).
Third, there are obvious moments in the film which highlight the marginalisation of Aboriginals and their inequality with non-Indigenous people. For instance, when Delilah sits and watches two girls using a mobile phone. Even though she is not in her poor community anymore, having a mobile phone is something unattainable for her. She is so close but she is yet so far from approaching the white way of life at least for a while. Both, Samson and Delilah, enter the non-Indigenous world but still remain on its fringe. Away from the community, they suddenly realize how worthless and unimportant they are for the whites. No one cares about them and, moreover, they experience only hostility and violence. For example, when Delilah tries to sell her painting at the shopping mall and the waitress threatens to call the police because Delilah scares the customers or when she is abducted and probably also raped. Besides these examples, other major differences are portrayed in the film. The issues of poor health care, housing and education stand in marking contrast to white hospitals, shopping centres and schools. On the other hand, in Samson and Delilah's community the health centre is a battered semi-trailer; the education can be provided only within their family according to tribal traditions; they live in dilapidated houses with almost no equipment and the community shares a car. Their situation cannot be easily reversed or improved as they lack any opportunity to make a change. As Tony Abbott stresses: "It's hard to be literate and numerate without attending school, it's hard to find work without a basic education; and it's hard to live well without a job" ("Closing the Gap" 1). Their situation is a vicious circle and it is not easy to break this circle and move forward to accomplish a better life.
Finally, the film is significant because it was made a year after the Apology and it mediates its outcomes. Thornton's Samson and Delilah embodies not only some of the most serious social issues, but mainly his own response to the Rudd's Apology to the 'Stolen Generations' (Fisher, n.pag). In one of the first scenes of this film we hear a phone ringing. Both, Samson and Delilah, acknowledge the phone as it rings, but both ignore it. The phone stands as a symbol of the Apology – an empty gesture which does not actually help anybody. The phone is designed to aid the Aboriginal community, but in fact it does not provide any real solution and the community remains uncaring and unresponsive. Thornton himself said, "The 'sorry' word was designed for our grandmothers … But for the Samson and Delilah's world it doesn't mean sh*t. When you're starving on the streets and you're homeless, that word just doesn't cut it" (qtd. in Fisher, n.pag). Every day Samson and Delilah have to struggle to survive and any apology cannot make it easier for them. Apology is about settling the past, however the present problems need to be solved as well. In the end of the film, Delilah finally responds the persistent ringing of the phone. It symbolizes a sense of hope that she is finally willing to become involved and provide or obtain help. According to Fisher, progress in solving these issues "can come only from experience in, and empathy with, the Indigenous population. Until then, the phone will keep ringing. Unanswered" (n.pag). As long as there is a passivity of either Aboriginals or whites, the existing and complex situation cannot be resolved. To achieve a real change the co-operation Indigenous and non-Indigenous people is required.
Over the last few years, important steps were undertaken to find a way to work together for a better future of Australia. All these steps were already discussed in the previous chapters. However, another key step is about to be taken and that is the recognition of Indigenous Australians in the Constitution. It should acknowledge their shared history and the value they place on Australia's Indigenous heritage. The referendum should be held on the 50th anniversary of the 1967 referendum, on 27 May 2017. Prime Minister Tony Abbott underlines that "It would be a richly symbolic time to complete our Constitution" ("Closing the Gap" 1). Similarly to Rudd's Apology, constitutional recognition is only a symbolic gesture. One of the leading Aboriginal scholars, Marcia Langton, highlights that "It really is quite naive to expect a constitutional change to overcome poverty. That is ridiculous. But what it can do is establish a standard" ("Behind the Gap"). Thus it can left the colonial legacy behind and create a new legacy for future generations.
Indigenous as well as non-Indigenous Australians have come a long way and another long way awaits them in the future. The planned constitutional recognition could stand as a basis for further development of their relations. It offers a vision of future that includes Indigenous and non-Indigenous people. Despite the conflicting attitudes, opinions and feelings between these two cultures, they need to find a compromise that can be a basis for ongoing dialogue. The vision of their future is predicated upon mutual respect, understanding and co-operation.
social position
same values
changes were
sudden appearance
devastating consequences
black experience
real history
original owners
moral standards
land belongs
forcible removal
most simple
european invasion


Monetti, R. A., Bauer, J., Mueller, D., Rummeny, E., Matsuura, M., Eckstein, F., et al. (2007). Application of the scaling index method to µ-CT images of human trabecular bone for the characterization of biomechanical strength. In J. M. Reinhardt, & J. P. W. Pluim (Eds.), Medical Imaging 2007: Image Processing (pp. 65124H-1-65124H-10). Bellingham, Wash., USA: Society of Photo-Optical Instrumentation Engineers.


I'm glad to bring some very needed changes to the game today!
Fixed players following targets upon single spell casting.
Fixed chaotic rapier death priority being lower than chaotic maul.
Wilderness obelisks will now teleport only players inside the 3 x 3 area, rather than players perpendicular to the pillars.
Lucky Shot aura no longer works at wilderness.
The gfx that used to make players invisible upon a wilderness kill was fixed.
The teleblock effect is now 1 tick faster!
Now when outside wilderness area where it still display the interface, it will no longer display attack option neither wilderness level.
The tournament rewards were reworked and now players can right click the items to examine it.
Now for PK and Skilling tournament, players will receive Premium Points ticket instead of OSRS tokens, and the reward is way more profitable now, first place should get up to 40b worth in rewards!
Now first skilling position will reward super donator ticket instead of 10 zogre bones, and 3rd position will be rewarded with 10 zogre bones.
A few other changes were applied, but those are the most relevant one, since now first place may reward players up to 30-40b.
Now the assassin task will reward players 200m Coins for every 20 targets killed, due the risky nature of PK they should be better rewarded.
Now players can skip 10 targets before getting a penalty, and penalty time will be 5 minutes rather than 10.
Now untradable items will be break upon death at wilderness (PvP kills), the repair cost will be rewarded to the killer.
Players may click on the item or use it on repair table to repair it for a cost.
break-ables, is that soul points are rewarded daily and for voting, and it's not a reliable enough charging system to allow us to drop coins into economy.
It will now cost 30M to fix degradables, and chaotic items will degrade very slighly faster.
Vesta's and statiu's prices were increased, since those are some of best gear for PK, makes no sense that everyone can use them with no risk | profit.
Note that you can always use corrupted aura to increase the degrading time of those equipments!
We are looking into incentivating more risk PK and profits on each kill, also turning blood coins into a more relevant currencty, so katagon boots and gloves were added to blood coins store.
The katagon boots and gloves are an intermediate equipment between dragon boots - steadfast, barrows gloves - primal gloves.
The katagon pieces are untradable and will be broken upon death, costing 6m each to repair.
The prices at master store cape have been adjusted, makes no sense that best cape in the game costs 9M only, when players get 100m+ on a single vote.
The 200M cape will now cost 80M each.
Now there're key binding options to close screen interfaces and another one to open console.
By default 'escape' will close most open interfaces with a 'close button' available.
By default CTRL + ' will open the game console.
Now if you want to cancel a current binding, the only way is to use the 'backspace' button.
The level requirement to string regular shortbow (u) and longbow (u) were switched to work as its supposed.
Fixed crashed stars not requiring mining level to be mined.
The messages about recovery points were finally removed.
In the startup dialogue where it says this is no 2018, it was changed to get current year.
Fixed diverse typos in the rank selector interface.
Ammo Conservation task description was adjusted to indicate that player should kill with one arrow remaining rather than last arrow.
Moved Trout|Spike fish spot from catcherby to a place where it works properly when clicked.
The feature to teleport to current task was disabled for wilderness tasks.
Fixed some visual glitches with capse on the Equipment interface.
The Chaotic Maul (broken) is now two handed.
Primal Gauntlets strength bonus was increased to 16, due to its rarity its reasonable it gives more str bonus than Barrows gloves.
Fixed master cape store not selling multiple hoods when player purchased multiple capes.
The potion decanting price was increased.
Callisto will have a 15 seconds minimum delay to perform another stun.
Wild monsters no longer will be aggressive, except by Green Dragons.
Now coins earned from boss kill count reward, will go straight to pouch, otherwise ground if no space is available.
The 3rd age wand is now available at hard clue scroll.
Awesome update, Pb. Thanks for all the hard work.
Thanks for the dope updates!


Suited to both amateurs and professionals alike, the beautifully modern cooking instruments may not guarantee soufflés as featherlight as Hermè's, but with the specially crafted designs, chefs and home gourmets have closer access to the precision that successful pastry cooking requires.
The four instruments include a cake plate, a cul-de-poule mixing bowl, a whisk and a spatula. The cake plate creates the pedestal to spotlight the cake and quality of the pastry, inspiring cooking perfection.


At the star-studded event at London's Savoy, iconic photographers Richard Young and Rankin have taken their places in the Lancaster Ballroom, alongside well-known faces like television presenter Anthea Turner, actor Billy Zane and actor and model Kiera Chaplin (interviewed in video).
Over 3,700 British photographers submitted their work to a team of expert judges. Sixteen honours will be awarded across a range of categories including: Best Portrait Photographer, Best Drone Photographer, Best Documentary Photographer and Best Selfie Photographer.
World-renowned portrait and fashion photographer Rankin will be receiving the British Photographic Fellowship award to mark his 30-year career photographing some of the world's most famous faces, including British icons The Queen, David Bowie, The Rolling Stones and model Kate Moss.
Wildlife and nature photographer Frans Lanting will receive International Photographer Award. For more than two decades, Lanting has documented wildlife and our relationship with nature in environments from the Amazon to Antarctica for publications like National Geographic where he was photographer-in-residence.


text:
Cecil Chukudi Uzowulu Egwuatu (* 29. Februar 1980 in Hamburg) ist ein ehemaliger deutscher Basketballspieler und Fitnesstrainer nigerianischer Abstammung. Egwuatu bestritt während seiner Profikarriere 49 Bundesliga-Spiele und stand bei Vereinen im europäischen Ausland unter Vertrag. Seit 2020 verbreitet er auf seinem YouTube-Kanal Verschwörungstheorien über die COVID-19-Pandemie.

Leben

Egwuatu spielte als Jugendlicher beim Eimsbütteler TV sowie ab 1994 beim SC Rist Wedel. In Wedel war das Ausnahmetalent, das insbesondere eine gute Ballbeherrschung sowie das Angriffsspiel auszeichneten, bereits als 16-Jähriger ein Leistungsträger im Zweitliga-Kader, zudem war Egwuatu Mitglied der deutschen Junioren-Nationalmannschaft. Beim im August 1997 in Deutschland ausgetragenen Ausscheidungsturnier zur Endrunde der Junioreneuropameisterschaft, war er mit einem Punkteschnitt von 17,8 pro Spiel bester Korbschütze der deutschen Mannschaft, verpasste mit der Auswahl aber die EM-Qualifikation. 1998 wechselte er zum Wedeler Erzrivalen BCJ Hamburg, mit dem er prompt in seiner ersten Saison in die erste Liga aufstieg.

Nach einer Saison bei den "Tigers" ging er zum Erstligisten SSV Weißenfels, nachdem es in Hamburg zwischen Egwuatu und der sportlichen Leitung unterschiedliche Ansichten über dessen Rolle nach dem Erstligaaufstieg gegeben hatte. Noch im Laufe der Saison 1999/2000 folgte der ligainterne Wechsel zu TSK Bamberg. Für die Franken erzielte Egwuatu in elf Bundesligaspielen im Schnitt 5,9 Punkte. Zur Saison 2000/01 ging er nach Österreich, wo er für den Erstligaverein Arkadia Traiskirchen spielte, mit dem er auch im Europapokal antrat, ehe er im Januar 2001 zum BCJ Hamburg zurückkehrte. Dort beendete er die Saison 2000/01. Mit 12,3 Punkten pro Spiel bei 19 Bundesligaeinsätzen war er dabei ein Leistungsträger der Hamburger, verpasste mit der Mannschaft aber den Klassenerhalt.

Von November 2001 bis Januar 2002 stand Egwuatu beim spanischen Zweitligaklub Los Barrios Cadiz unter Vertrag und wurde in vier Ligaspielen eingesetzt (5,3 Punkte/Spiel). Danach spielte er für den BCJ-Nachfolgeverein BC Hamburg in der Regionalliga, ging dann zum französischen Zweitligisten Olympique d'Antibes, wechselte im Frühjahr 2003 zum Bundesligisten TBB Trier, für den er in 19 Bundesligaeinsätzen im Schnitt 11 Punkte erzielte, und spielte in der Saison 2003/04 für den finnischen Klub Porvoon Tarmo. Er wurde in 15 Spielen der Korisliiga eingesetzt und brachte es auf 22,5 Punkte je Begegnung.

2004 ging Egwuatu zurück zum SC Rist, der mittlerweile in der Regionalliga an den Start ging, und überragte in der Liga mit einem Punkteschnitt von 29,4. In der Saison 2005/06 erhöhte er seine statistischen Werte im Trikot der Baskets Hamburg (ebenfalls Regionalliga) noch und erzielte pro Partie 39,5 Punkte. In der Saison 2006/07 spielte Egwuatu erneut für Wedel und war mit herausragenden 39,4 Punkten pro Spiel wiederum der beste Offensivakteur der Regionalliga. Sein Rekord liegt bei 57 Punkten (erzielt im Spiel gegen die Febro Baskets Magdeburg am 12. November 2006).

Nach seiner Basketballkarriere arbeitete Egwuatu als Personaltrainer und Ernährungsberater in Hamburg. Er hatte ein eigenes Personaltrainingsstudio im Stadtteil Alt-Osdorf. Ab 2008 war er auch selbständig in der Immobilienbranche tätig. Im Oktober 2018 wanderte er nach Dubai aus, wo er ein Unternehmen gründete.
Egwuatu betreibt unter dem Namen "Coach Cecil" einen Kanal auf YouTube mit Videos zu den Themen Sport, Ernährung und Finanzen.

Verschwörungstheorien über die COVID-19-Pandemie
Darüber hinaus veröffentlicht er Falschinformationen zum Coronavirus, die in der deutschen Szene der Verschwörungstheoretiker auf große Resonanz stoßen. Darin stellt er die COVID-19-Pandemie als mögliches Mittel dar, die Demokratie einzuschränken und eine Diktatur in Deutschland einzuführen. Die große Aufmerksamkeit, die seinen Videos zukommt, nutzt Egwuatu, um Werbung für seine Nahrungsergänzungsmittel und Vitaminpräparate zu machen. Ende März 2020 veröffentlichte Egwuatu ein Video über eine angebliche Verschwörung der Weltgesundheitsorganisation, Bill Gates und führenden deutschen Forschern, um mit Hilfe des Coronavirus die Demokratie abzuschaffen. YouTube löschte das Video, aber auf anderen YouTube-Kanälen war es weiter abrufbar. Egwuatu hatte zuvor seine Zuschauer explizit zum Teilen aufgefordert, da "Demokratie in Deutschland […] anscheinend nicht mehr gewünscht" sei.

Einzelnachweise

Basketballspieler (Frankreich)
Basketballspieler (Arkadia Traiskirchen Lions)
Basketballspieler (SC Rist Wedel)
Basketballspieler (BC Hamburg)
Basketballspieler (Finnland)
Basketballspieler (Mitteldeutscher Basketball Club)
Basketballspieler (Spanien)
Basketballspieler (Brose Bamberg)
Vertreter einer Verschwörungstheorie
Deutscher
Nigerianer
Geboren 1980
Mann


text:
THE SELECTER - TOO MUCH PRESSURE (40TH ANNIVERSARY) – Garageland Print
Home / Vinyl / THE SELECTER - TOO MUCH PRESSURE (40TH ANNIVERSARY)
THE SELECTER - TOO MUCH PRESSURE (40TH ANNIVERSARY)
THE SELECTER's debut album 'Too Much Pressure' was originally released in February 1980, to critical acclaim and launched the band onto the world stage.
Releasing their debut release was the AA side with The Special AKA's 'Gangsters', which launched Jerry's Dammers 2 tone Record label in the summer of 1979. At the time the band only consisted of Neol Davies and John Bradbury (later of The Specials) before quickly forming a full band by the summer of 1979. They released the follow up single, 'On My Radio', which reached No. 6 in the UK charts before releasing their debut album in February 1980. Three further hit singles were released in 1980, 'Three Minute Hero', 'Missing Words' and 'The Whisper'.


As you advance through your adult years, investigating and incorporating certain health routines into your life can provide you with important physiological benefits that will help you maintain maximum vitality. Adults with Low T symptoms, for example, should investigate the benefits of testosterone cypionate injections if they have been thinking about incorporating a male hormone replacement therapy program into their health maintenance routines. When they do, they will discover that not all forms of TRT (testosterone replacement therapy) are created equal; in fact, some forms of treatment have been proven to be significantly more effective and beneficial to patients than others.
In the US, injectable testosterone cypionate is widely prescribed by endocrinologists, urologists and hormone replacement therapy medical specialists to eliminate the sympt0ms caused by having clinically Low T levels. It is prescribed for both men and women who have developed an unhealthy imbalance in their available male hormone supply (women produce this hormone, but in much smaller quantities than men). Several leading US manufacturers of prescription pharmaceuticals produce their own proprietary versions of high quality testosterone cypionate; and while of them are highly effective and federally approved for use by US patients, a doctor may have sometimes have reasons to believe that one brand would be more beneficial to a particular patient than another brand.
However, all of the approved brands of this controlled substance provide patients with the same documented benefits of testosterone cypionate therapy. Whether it has been manufactured by Pfizer, Watson, West-Ward, or a legitimate US compounding pharmacy, both men and women who are deficient in their body's supply of male hormone can receive significiant improvement in their symptoms. The benefits received by women patients, who are typically going to be post-menopausal, tend to be narrower in range than those received by male patients; and it has been shown to increase the libido of female patients. Male patients, who have a more all-encompassing biological requirement for sustaining an adequate male hormone supply, receive a broader range of benefits from the medically supervised use of these injections, including increases in physical and mental stamina and energy; significant improvements in libido and erections; weight loss; increases in muscle mass and tone; and improvements in their emotional wellbeing.
Does the Use of Testosterone Cypionate Cause Any Side Effects?
All medications have the potential to cause certain undesirable responses whether they are being used correctly or incorrectly. Most of the possible side effects associated with a medication, which can be temporary, permanent, mild, moderate or in rare cases quite severe, are not going to be experienced by the majority of patients who are taking them. But it is always recommended that any concerns of adverse effects be discussed with your doctor before you begin your treatment.
There are also some adults for whom the use of any form of testosterone replacement therapy is not indicated. This would include those who are allergic to bio-identical testosterone; those who have, or are suspected to have, prostate or breast cancer; people who have polycythemia; and men who do not want their fertility (sperm count) to be diminished. Also, adults who have a history of sleep apnea untreated could find that this condition will worsen from the use of TRT. Still, the benefits of testosterone cypionate remain very much in favor of those who have been clinically determined to qualify for using it as prescribed.
How Soon Will You Get Results from Testosterone Cypionate?
Every adult who is planning to use a TRT program wants to know the same thing – how long it will take to start feeling significantly better? But while the specific answer will depend upon a number of individual physiological factors, the good news is that most patients begin experiencing some of the many benefits of testosterone cypionate injections very quickly. However, the full range of benefits is gained cumulatively, typically developing in full over a 6-month course of treatment.
Yet experienced hormone replacement therapy doctors are able to provide their patients with a reliable point of reference in regard to what to expect for progressive benefits during their cycle of therapy. And most patients are gratified to learn that some of these benefits, such as noticeable improvements in sexual desire and performance, can appear within just a few weeks of beginning to use their treatment. Improvements in disturbed sleeping patterns also appear quite early on in treatment. Other benefits can take somewhat longer to appear, such as the loss of excess body fat and gains in muscle mass.
The benefits that patients receive from their individual TRT program can be affected by the presence of other health issues, such as obesity or by other prescribed medications that they may be taking. But since the benefits of testosterone cypionate and other medically prescribed forms of TRT accrue month by month as you use your treatments, as long as you are following your hormone therapy doctor's instructions faithfully. Furthermore, the benefits will continue for as long as you are continuing to use your doctor prescribed treatment program.


text:
Dissolution of a Trust
You are here: Home / Posts Tagged "Dissolution of a Trust"
Tag: Dissolution of a Trust
Difference between De-registration and Dissolution of a Trust
Until 2016 the concept of De registration of trust was unknown as Trust being a perpetual entity. But in 2016 -initially by ordinance and thereafter by amendment in the law, a specific provision was enacted for deregistration of a registered trust. The De- registration proceedings are suo-motu and does not involve the willingness of Trustees. Whereas Dissolution of Trust depends on the provision mentioned in the Trust deed and involves the mutual consent of the Trustees.
Grounds for De- registration of Trust:
By inserting sub-section 3A after sub-section 3 of section 22 of the Maharashtra Public Trusts Act, 1950 , the State Legislature has made a provision for de-registering a trust on the following five grounds:
The Deputy or Assistant Charity Commissioner may, after detailed and impartial inquiry and following such procedure as may be prescribed, de-register the trust on the following grounds:
(a) when its purpose is completely fulfilled; or
(b) when its purpose becomes unlawful; or
(c) when the fulfilment of its purpose becomes impossible by destruction of the trust-property or otherwise; or
(d) when the trust, being revocable, is expressly revoked; or
(e) when the trustees are found not doing any act for fulfilling object of the trust:
Provided that, no trust shall be de-registered under clause (e) unless its trustees have committed default in reporting the change under sub-section (1), in submission of the audited accounts as prescribed by sub-section (2) of section 33 or sub-section (1A) of section 34 or in making any other compliance prescribed by or under this Act for a period of five years from the last date of reporting the change, submission of the accounts or making the compliance, as prescribed by or under this Act or the rules made thereunder, as the case may be.
List of Documents required for De-registration section 22 (3) (A)
Vakaltnama
Number Existing Trustees
Attendance for Meeting
Resolution of Meeting
Movable Property- Yes/ No
Immovable Property- Yes/No
Account/ Audit Statement
Any legal proceeding is pending before any forum
Original Registration Certificate
Copy of Trust Deed
Schedule- I
Grounds for Dissolution of Trust:
A trust may be extinguished or terminated if "its purpose becomes unlawful" (vide section 77 of the Indian Trusts Act, 1882). However, when a public charitable trust is properly and completely constituted, it becomes irrevocable, even though it is voluntary. Accordingly, there is no provision under the various Public Trusts Acts (including the Bombay Public Trusts Act, 1950) to legally terminate or dissolve a valid public charitable trust. However, the assets and liabilities of the trust can be transferred to another charitable trust having similar objects thereby the former trust can be dissolved. But a revocable trust can be dissolved as per the terms and conditions of the trust deed.
The trust need not be retained in its original form and it can be dissolved, varied, modified or revoked provided all the beneficiaries concerned who are competent to contract give their respective consent to such resort/procedure.
List of documents required for Dissolution of Trust
Schedule 3 (Format given below)- Registered Notary/ before me notary
Notice and Minutes
Notice received acknowledgment
Consent Letter
Evidence Affidavit/ Covering Letter
Delay Affidavit (incase of time lapse)- 90 days
Delay Application
Reporting trustee affidavit
By laws of Trust- Certified by advocate
Death certificate/ appointment letter or any other relevant document to intimate the change
Last 3 years Audited Account Statement and Copy of ITRV filing.
Subscribe to Whatsapp Updates


Afternoon Live: Gorge Hikes You Can Take Today!
The Eagle Creek Fire forever changed the way that we will experience the Gorge. And certainly the way we hike it. This week on Afternoon Live I listed my favorite Gorge hikes that are currently open, as well as when you might be able to visit some of your other favorites. Click here for the segment landing page with video.


Soldiers coming home to dogs 2018. Soldiers homecoming surprise, welcomed home by dogs! EMOTIONAL! Try not to cry!
Once again you post old content. Many of these clips are not from 2018 as you try to make people think.
Dont get me wrong videos like this are always nice to watch. But why would you scam people by saying all these clips are from 2018?
1:40 JFC probably the most exercise that pig has ever gotten done in its life!


Barb assists Crete instructors, advisers, students, and staff with course scheduling, student registration, and grade processing. She works closely with the athletic department in determining student eligibility. Barb also supports the Master of Education program. Barb is a 1981 graduate of Doane, married and mother of three daughters.


The Natural Trust is a fantastic charity which has been protecting our countryside and heritage since 1895. Relying on public support to run The National Trust has over 3.6 million members, and 55,000 volunteers who help to look after a staggering 925 outlets including parks, gardens, historic houses, nature reserves and ancient monuments to name just a few.
The National Trust has now developed a wonderful range of educational gifts to engage and entertain your kids for hours. These sensational gifts help teach children about the wonders of nature and enjoy the world around them.


There is no Dojo listed in Dornoch. This page shows 20 Martial Arts Schools found within 30 Miles of Dornoch. Based on the information available from these Dojos, Kick Boxing, Jiu-Jitsu (Jujutsu/Jujitsu), Kempo/Kenpo, Tai chi, Tang Soo Do & Kung Fu are the most offered Martial Arts in Dornoch area. Most of these schools offer self defense classes for men, women and children near Dornoch.
Chart based on information available from Martial Arts Schools in Dornoch area.
Distance is shown approximately from the downtown area of Dornoch. For a list of Martial Arts Schools near you, Search with your complete address. Click on a Dojo name to view details. Clicking on 'Map' next to a Dojo will show the school on the Map.
See Martial Arts Schools in places nearby Dornoch: Tain, Golspie, Cromarty, Balintore & Brora.
Are you associated with a Martial Arts School, Club or Dojo in the Dornoch area? Please make sure it is listed with dojos.co.uk.


BPI Bali Real Estate offers property for sale, to build and for rent.
If you are looking to rent or buy a villa, or purchase land - BRC Bali Property Agency has hand picked the best in Bali's real estate market.
Your dream home provider in Bali - Indonesia.
HOME PAGE: http://www.mario.110mb.com/links http://www.google.com/search?hl=en&lr=&client=opera&rls=en&q=manado+commercial++Mario+Oestert+&btnG=Search WHAT MANADO CITY BAY IS MISSING IS A LAND MARK BUILDING!! ATTENTION WORLD BANK INTERNATIONAL INVESTMENT GROUPS DEVELOPERS WOULD A SUPER MODERN MEDICAL CENTRE MAKE SENSE TO BE BUILD IN MANADO CITY SULAWESI UTARA INDONESIA??Could this Special Land offer 52,651m2 commercial prime land in Manado be considered?


text:
Official site - «Humility, simplicity and praise»
Beginnings of the Way
The Way today
The International Team
The parish as a community…
Itinerant catechists
Redemptoris Mater Seminaries
Families in mission
Missio ad gentes
Communities in mission
Stages of the Way
New Esthetics
Iconography and stain glass windows
Symphonic Orchestra of the Neocat. Way
Saint Paul VI
S. John Paul II
The Neocatechumenal Way will pay tribute to Carmen Hernández with a Symphonic-Catechetical Celebration in the Co-cathedral of Soria
Home Concerts The Neocatechumenal Way will pay tribute to Carmen Hernández with a Symphonic-Catechetical Celebration in the Co-cathedral of Soria
Concerts, Symphonic Celebration
More than 4,500 people have already confirmed their attendance
Soria, 05/10/2018
The Neocatechumenal Way will remember Carmen Hernández in a very special way – initiator of the Way together with Kiko Argüello and who died in Madrid on July 19, 2016 – with a Symphonic-Catechetical Celebration in the Co-cathedral of San Pedro, Soria.
The initiative has been promoted by the diocese of Osma-Soria, and specifically by its Bishop, Mgr. D. Abilio Martínez Varea, as part of the Jubilee thatPope Francis granted to the Poor Clares Sisters of Soria on the occasion of the 75th anniversary of the permanent exposition of Jesus the Eucharist.
Furthermore, the intention is to remember this great woman on earth, from which she originated, and to thank her for her contribution to the universal Church.
The event will be attended byKiko Argüello, Fr Mario Pezziand María Ascensión Romero, who currently form the International Responsible Team of the Way.
The Celebration will take place next Sunday, May 27 at 5:00 p.m. The Neocatechumenal Way Symphony Orchestra will perform the Symphony "The Suffering of the Innocents", composed by Argüello himself and with whom he wants to express the suffering of the Virgin Mary before the Cross.
The Orchestra and the Choir of the Way are formed by 110 trained musicians and by 90 chorus girls, all led by the prestigious and internationally recognized conductor Tomáš Hanus.
Kiko presents the symphony as follows:
"I present to you a small musical composition, which I would like to be celebratory, catechetical too, I would say, about the suffering of the innocent, about the suffering of the Virgin. Maybe music manages to tell us something deeper about a subject so important?"
Kiko Argüello invites to celebrate together "with these musical lines, how much did an angel hold the Virgin, like Jesus in the Garden of Olives, when another angel helped to drink the chalice prepared for sinners. "
The work is made up of five movements: Gethsemane, Lament, Forgive them, The Sword and Resurrexit, and since it was composed eight years ago, it has been performed in places like the Vatican, New York, Jerusalem, Auschwitz, Paris, Budapest, Tokyo, Boston, Chicago. It will be performed soon at the Berlin Philharmonic.
You can learn more about "The Suffering of the Innocents" HERE
Invitation of the Diocease
The Bishop of Soria-Osma, Mgr. D. Abilio Martínez Varea has sent a letter to the entire diocese announcing as part of the Jubilee activities, this symphonic-catechetical celebration. "It will be one of the important moments of this Jubilee Year and will serve also as a tribute to Carmen Hernández ".
"I am sure this celebration will be a passing of the Lord for the entire Diocese, especially for the faithful de Soria and young people, as well as for the brothers of the Neocatechumenal communities from Soria, Ágreda, La Rioja and the entire Castilian and Aragonese region.", he says in the letter.
Carmen Hernández, tireless evangelizer
Carmen was, along with Kiko, initiator of the Way. She was born in Ólvega (Soria, Spain) on November 24, 1930. She was the youngest of eight children – four men and four women – and lived her childhood in Tudela (Navarra, Spain).
In Tudela, she studied at the Company of Mary and had contact with the Company of Jesus (Jesuits). As influence by the missionary spirit of Saint Francis Xavier, from a very young age, she felt the vocation to go on a mission to India.
At the will of her father, in 1954 she begins to study Chemistry in Madrid, where she graduates with highest honors in 1958.
For a time, she works with her father in the food industry in a factory that the family had in Andújar (Jaén), but decides to leave it to move to Javier (Navarra), where she becomes part of a new missionary institute: the Missionaries of Christ Jesus.
After the novitiate, she studied theology at the house of theological formation for religious in Valencia.
In 1960, she was destined for India. For this mission, she had to be prepared in London (at that time, India belonged to the Commonwealth), where she remained a year. In that time, there was a change of direction in the Missionaries of Christ Jesus that limited her openness to the mission, so Carmen returns from London to Barcelona. There she meets Fr. Pedro Farnés Sherer, professor in the Liturgical Institute of Paris, which was working for liturgical renewal prepared by the Second Vatican Council.
In his classes, Fr. Farnés presented the Easter sources of the Eucharist and a renewed ecclesiology that showed the Church as the light of the nations. The direct contact of Carmen with the authors of this conciliar renewal had a great influence, later, in the formation of the catechesis of the Neocatechumenal Way.
In 1963 Carmen moves to the Holy Land for two years. Upon her return to Madrid, she began working in the shanty towns in the periphery, thinking of going to Bolivia as a missionary with other celibate lay people. However, there she meets Kiko Argüello, who lived in the shanty towns of Palomeras Altas, and she decides to remain in the same area. In the midst of the poor, they both discovered the strength of the Paschal Mystery and of the preaching of the Kerigma (the Good News of the dead and risen Christ) and saw the first community born among them.
Thanks to the confirmation of this new reality by the then Archbishop of Madrid, Mgr. Casimiro Morcillo, Carmen collaborates with Kiko, taking to the parishes – first to Madrid, then to Rome and thereafter to other cities and nations – this work of renewal of the Church.
Carmen Hernández died on July 19, 2016 in Madrid. At her funeral, presided by the Archbishop of Madrid, now Cardinal Carlos Osoro Sierra, and attended by thousands of people, Fr Mario Pezzi highlighted that with the Way, it is "the first time in history that an ecclesial reality is founded by a man and a woman who have been collaborating constantly together for more 50 years without being married ".
In addition, the Pope sent a message in which he assured that he received "with emotion" the news of Carmen's death and highlighted in her "a long existence marked by her love for Jesus and by a great missionary enthusiasm."I give thanks to the Lord for the witness of this woman, animated by a sincere love for the Church, who has spent her life in the announcement of the Good News in every place, as well as those far away,never forgetting the most marginalized people.", wrote Pope Francis.
Gathering of the 50th Anniversary with Pope Francis
This tribute to Carmen Hernández will take place shortly after the international meeting that Pope Francis presided in Tor Vergata (Rome) on May 5 and in which more than 150,000 people from around the world participated.
At the gathering, on the occasion of the 50th anniversary of the arrival of the Way to Rome, the Pontiff sent 36 new missio ad gentes (each of them is made up of 4-5 families and a priest), and 25 new communities on mission to parishes on the outskirts of Rome which, at the request of the parish priests and in agreement with the Bishop, they will maintain those parishes and will call those far from the faith.
In his speech, Pope Francis stated that it is necessary to give "many thanks to those who started the Neocatechumenal Way 50 years ago."
"Your charism is a great gift from God for the Church of our time. Let us thank the Lord for these 50 years". "I accompany you and I encourage you: go ahead!" He added.
Currently, the Neocatechumenal Way is present in 134 nations on five continents, with 21,300 communities in 6,270 parishes, as well as 1,668 families in mission of which 216 are missio ad gentes in de-christianized cities of the five continents, and with 120 Diocesan Missionary Redemptoris Materseminaries
Kiko, Fr Mario and María Ascensión ask that we pray for them and for this initiative.
You can learn more about the Neocatechumenal Way Orchestra HERE
To know more about this initiative in Soria HERE
Tags:Carmen HernándezConcertNeocatechumenal Way OrchestraSoriasymphonic celebrationtribute
International meeting on the 50th anniversary of the Neocatechumenal Way, speech by the Holy Father Francisco
The Neocatechumenal Way celebrates its 40th anniversary in Berlin with a concert at the Philharmonic and the presentation of the book by Kiko Argüello
Media Correspondent
Benedict XVI's Passing to the Father – Message of Kiko Argüello
Prayer for Pope Benedict XVI
Pilgrimages to Fuentes de Carbonero el Mayor (Segovia – Spain)
Speeches at the opening ceremony of the cause for the Beatification of Carmen Hernández
Opening of the cause for the beatification of the Servant of God Carmen Hernández
Exhortations
International Responsibles
Symphonic Celebration
Vocational meetings
World Family Day


text:
Thank Folk For That
Home Reviews Album Reviews Album Review: Boy & Bear – Suck On Light
Album Review: Boy & Bear – Suck On Light
Ten years since the release of their debut album, Australian folk frontrunners Boy & Bear are back with their fourth studio album Suck On Light. After being forced into an involuntary hiatus following lead singer Dave Hosking's battle with serious illness, the band are back with what they are coining their 'finest album to date'.
Suck On Light is a unique album in that the lyrics are less about love and heartbreak than a frank look at Hosking's health struggles over the last few years. The future of the band was thrown into question, the band have not released new music for four years – discussing illness and the effect that it has had on the musicians was almost an inevitable decision; the experience has led to an organic sounding product, unforced, at ease, interesting.
'In a strange way it's beautiful, if you can understand, in the desert you don't survive, unless you learn to eat the sand' Hosking sings in 'BCS', the penultimate song on the twelve track album. Hosking comments on the beauty of overcoming his struggles at the end of the record, while Suck On Light opens with a much less romantic tone. In the title track the singer comments 'my world was on fire and there was nothing I could do, to persuade the wrongs to right themselves… I was in a real dire state'. There is nothing subtle about this lyricism, this Sydney quintet have had a shit time and they are talking about it, it's refreshing.
There are peaks and troughs throughout the record. It is by no means a cry me a river piece. There is light and shade and the honesty enables the listener invest in the journey immediately.
Musically the record is very much in keeping with Boy & Bear's previous works. Warm, encapsulating, layered – their trademark sound flourishes on the record. A little darker at times, slightly more experimental than their previous works but certainly a continuation of the theme. There are nods to everyone from The Beatles to Tame Impala yet with Hosking's voice as rich and dazzling as ever, the work is distinctly and profoundly, theirs.
As the nights get longer and the temperature gets colder Suck On Light is definitely an album to add to the evening listening list. The work is authentic and thoroughly enjoyable. The band have had a bad time and have come back fighting. We look forward to seeing lots more of them again soon.
Jessica Newsome
boy & bear
Previous articleAlbum Premiere: Daniel Meade – Rust
Next articleLive Review: Ashley McBryde & Sean McConnell – Manchester Academy
New Release, Video & Tour: Carson McHone – Still Life
New Release & Video: Erin Rae – Cosmic Sigh
New Release: Frank Turner – A Wave Across A Bay
Search Thank Folk For That
Follow Thank Folk For That
SUPPORT THANK FOLK FOR THAT
NEW BANDS CONTACT PAGE
TFFT WEEKLY PLAYLIST
TOP 25 INDEPENDENT MUSIC BLOG!
Facebook Google+ Instagram Spotify Tumblr Twitter Youtube
About TFFT
© 2021 - Thank Folk For That
apes moss https://valimeds.com ammunition excuse https://ativanmd.com bladders gem


A TUG-OF-WAR has developed between Ridgeons League clubs Hadleigh United and Leiston.
Leiston announced last week that striker Chris Williams had re-signed for the club, after starting the season at Victory Road before returning to Hadleigh, who he helped win promotion to the Premier Division last season.
Ken Ramsey, the Hadleigh United chairman, said today that Williams, who has recently been playing for Ransomes Sports in the Senior Division of the Kingsley Healthcare SIL, is still registered with the Millfield club.
He said: "Leiston put in a seven-day approach for Chris around a fortnight ago but that is as far as it went.
"When the article first appeared, our secretary, Chris Rose contacted Maurice Scrivener (the Ridgeons League's Registrations and Records Officer) to ask who signed the transfer form releasing him from Hadleigh United.