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If a skunk sprays me, do I have to bathe in tomato juice?
by Jennifer Horton
The Stinking Truth of Skunk Spray and Tomato Juice
At least the flower smells good.
Altrendo Nature/Getty Images
Some of the suggestions you'll find when searching for ways to rid yourself of the odiferous skunk spray aren't terribly appealing. Then again, if you've ever gotten a whiff of a skunk's primary weapon (reminiscent of rotten eggs to the nth degree), you may consider any home remedy thrown your way.
Many of the common recommendations, like bathing in a tub full of tomato juice, do little more than mask the unpleasant smell. The most effective antidotes are those that neutralize the spray's main ingredients by changing them into different, nonsmelly compounds.
The exact composition of skunk spray depends on the species, but the main offender common to all skunks is a group of organic compounds called thiols. These compounds are characterized by their attached sulfur and hydrogen atom and are notorious for a strong smell. Two highly volatile thiols, (E)-2 butene-1-thiol and 3-methyl-1-butanethiol, are the main components responsible for the characteristic odor of skunk spray [source: Wood].
The reason that people think skunk spray and tomato juice cancel each other out is due to something known as olfactory fatigue, which is just another way of saying that your nose gets accustomed to a scent after a period of time. When your nose stops detecting the skunk spray, the strong smell of tomato juice tricks you into thinking it must have taken care of the problem. However, if another person were to enter the room, he or she wouldn't be so easily fooled.
The only real way to get rid of the odor is to neutralize the thiols by changing them into compounds that your nose won't recognize as being offensive. The way to do this is by adding oxygen in a process known as oxidation. When oxygen is added to the sulfur/hydrogen compound, odorless sulfonic acid is formed [source: Wood].
This may sound like a complicated process that only Bill Nye could successfully pull off, but it's actually relatively simple. Many oxidizing agents, like hydrogen peroxide and baking soda, are readily available and safe enough to be used on people and pets. For things like clothing and furniture, regular bleach will get the job done.
So if curious Fido happens to frighten Pepe Le Pew, all you need to do is mix 1 quart (.95 liters) of 3 percent hydrogen peroxide, a quarter cup (59 milliliters) of baking soda and one teaspoon (5 milliliters) of liquid detergent and lather him up [source: Dean]. After five minutes, rinse off your pup and he should be as good as new. Be warned: This potion may do a little more than take away the smell as it can also slightly change hair color. Also, you can't store it in a closed container for the next time Pepe comes around because the mixture releases oxygen, which could break the container [source: Wood].
There are also a variety of commercial products available to eliminate skunk odors, but not all of them are safe for living things, so be sure to do your homework. Remember, it's better to be smelly than sorry.
Skunk Smell Part II
Many pet victims of skunk spray experience a return of the smell whenever the weather gets damp. This is probably due to compounds that, while inoffensive on initial contact because of their low volatility and mild smell, are easily converted into a stronger, smellier form with the addition of water. So as long as any of these compounds are trapped in your pet's fur, every time they encounter water your nostrils might experience déjà vu.
How Smell Works
How to Remove Tomato Juice and Tomato Sauce Stains
10 Things to Do if You've Been Skunked
Why does hydrogen peroxide foam when you put it on a cut?
AnimalPlanet.com
Dragoo Institute for the Betterment of Skunks
Dean, Cornelia. "For That Fresh-Again Smell." New York Times. Sept. 26, 2006 (Sept. 30, 2008) http://www.nytimes.com/2006/09/26/science/26skbox.html
"Living With Skunks." Project Wildlife. 2004. (Sept. 24, 2008)http://www.projectwildlife.org/living-skunks.htm
Salmon, T.P., D.A. Whisson, and R.E. Marsh. "Skunks." University of California: Agriculture and Natural Resources. June 2004. (Sept. 24, 2008)http://www.ipm.ucdavis.edu/PMG/PESTNOTES/pn74118.html
Wilke, C. "Memphitis memphitis" Animal Diversity Web. 2001. (Sept. 30, 2008) http://animaldiversity.ummz.umich.edu/site/accounts/information/Mephitis_mephitis.html
Wood, William. "Skunk Defensive Secretion." Humboldt State University. Sept. 1, 2004. (Sept. 24, 2008)http://www.humboldt.edu/~wfw2/skunkspray.shtml
Wood, William F. "The History of Skunk Defensive Secretion Research." The Chemical Educator. Vol. 4, no. 2. April 2, 1999. (Sept. 24, 2008)http://chemeducator.org/sbibs/s0004002/spapers/420044ww.pdf


Just a few more weeks before Breaking Dawn 2 brings the Twilight Saga to a heart-stopping end -- can you stand it? And to draw out our anticipation even more, the producers decided to reveal the newest Breaking Dawn 2 poster piece by piece. Not only that, they took us on a tour of the saga by revealing one piece on each episode's page. So clever! See one shard partially covering the the New Moon poster. See another shard over the Eclipse poster. Relive the whole magical series again! This is the coolest promo they've done yet.
Here's where it all began! The first movie, Twilight.
Jacob complicates things in New Moon. Team Edward or Team Jacob?
Twilight Saga: Eclipse -- Bella must make a choice.
Breaking Dawn 1, Bella and Edward's baby threatens the Wolf Pack.
Edward Cullen: His love for Bella is immortal.
Bella Swan: What a transformation.
Jacob Black: Not alone forever.
Breaking Dawn 2: Can't believe it's almost here!


I've heard several different versions of this colloquialism and since becoming a mother myself, I can confirm this feeling as true. My natural instinct is to fiercely protect and guard my children from any harm, mental or physical. Acknowledging that my children will not escape experiences of pain in their life often overwhelms me and leaves me feeling anxious.
Yet, in all likelihood, the pain my children will experience will be considered rites of passage: broken bones, friendship woes, first love and first heartbreak, not getting into their dream college.
I don't pretend to be able to predict the future, so admittedly I have no clue what lives my children will lead. However, my racial and class privilege make my children exempt from many of the worries that parents of color, low-income parents and parents within marginalized populations must face with regards to their children on top of the parental concerns we universally share.
My children will not be racially profiled as they play in our neighborhood.
My children will not fear the police.
My children will see themselves represented in books, media and educational narratives.
I could go on, but the point is the world we live in centers and celebrates my children. As I've come to understand this truth and see its far reach in our day-to-day life, I've realized something else: when I shield my children from injustice in the name of preserving their innocence, what I'm actually preserving is white supremacy.
Another familiar colloquialism is "let kids be kids." But of course, not all kids are granted this privilege. Tamir Rice certainly was not afforded this privilege. Trayvon Martin was not afforded this privilege. Dajerria Becton was not afforded this privilege. The Black and brown children racially profiled on my neighborhood listserves are not afforded this privilege.
I want my children to explore, play and enjoy the world around them. I also want them to understand that injustice exists. If I am unwilling to unveil how systems of oppression work, I'm playing into the notion that my children's innocence is more fragile and more important than other children who do not have the option to have their innocence preserved. White supremacy lives on through this choice.
But your children are only 2 and 4, you might say. True. Good thing there are many actions I can take right now that are both developmentally appropriate and plant the seeds for more in-depth discussions and discourse in the future! Thanks to Raising Race Conscious Children, I've been able to identify research-based strategies to talk about race and racism with my children. I'm also currently taking a course called Raising An Advocate that's helping me think through the ways my various privileges affect my parenting choices.
After the foundation of naming race was set, I began to talk about injustice through the lens of unfairness. These conversations remain short and again, we use books and games to provide context.
For instance, over the summer there was a day of collective action in support of Black Lives Matter following the shootings of Alton Sterling and Philando Castille. We were on vacation, but I brought several books with us, including Click, Clack, Moo (a hilarious story about barnyard animals who go on strike to achieve improved living conditions) as well as Amazing Grace, (a moving story about a young Black girl who overcomes sexism and racism to land the part of Peter Pan in her classroom play). I used these books to name race and discuss the protests happening around the country.
Naming race and naming injustice with my children are direct actions I can take right now to begin to dismantle white supremacy. I no longer want to preserve their innocence as this preserves the status quo.
Recently, I heard a person say the work we do inside our families is the ultimate grassroots organizing. Yes! The choices I make as a parent matters. The anti-racist work I do within the context of my family can affect powerful change.
What's your take? Are you ready to stop preserving your child's innocence and start dismantling white supremacy?
This post has been edited after receiving important feedback from readers. I did not intend to conflate race with poverty, but rather discuss how my racial and class privilege affect my parenting and family. I have removed the sentences I now understand were problematic.
This is great, Shannon. As another mom of white children, this hits home. I'm working on trying to answer my 4yo's questions about what he hears on the news (NPR) in the car on our drive home. Rather than dismissing or distracting him, I try to give an age-appropriate answer that names and acknowledges race and justice, framing it in the language of practicing empathy and kindness.
Thanks for your thoughts, Leslie! I like the idea of framing through kindness and empathy. I'll try that strategy in the future.
This is so great. Thank you for writing and sharing it. We will share this on our page One Thousand Arms so that more white parents can learn from you.
Thank you so much for sharing. May god bless you and your children for teaching them these values!
This is where it starts. Thank you.
I find your view equally disturbing as the view of white supremacist. Apply a thesis to an extreme which will only empower the opposing position. Your approach is equally wrong. What is needed is compassion for the human race. Not some people but all people. If you see a group of people faced with potential death and have opportunity to save half of them are you going to judge based on what others might think of you if you happen to not save a black person? The fact that you are thinking in that way at all is contributing to hate platform you so much advocate against. This idea slowing down the race to let the rest of the pack catch up is so shockingly simple minded for a educated person like yourself. Are you willing to trade your house with a family living in poor neighborhood? That is the real question, are you willing to give up something TODAY. You appear to be making sure your daughter has reduced self esteem so you are indeed volunteering her but what about you. What are you willing to give up today? Thats what I thought.
I'm not sure what article you read, but she is not advocating "slowing down the race." Where did you get that? Your whole response seems like you are having an imaginary argument. She is teaching her kids to notice, name injustice, have empathy, compassion, and to advocate for people.
Wow. More people should stop spitting hate and at least try to understand each other. Thank you.
This is a wonderful, thoughtful, helpful piece. I'm a mama and therapist, and I started a blog last winter when I was appalled to see what I perceive as an insidious lack of empathy in the U.S. Social justice begins with our children, and it's one of the most important values we can model for them. So glad to have found your blog!


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Q: How to debug asset prompiling syntax errors? I'm trying to push to Heroku after some Frontend touching, but I have several errors when precompiling (I think syntax errors).
The thing is, I get the line number of the precompiled assets, not the original ones, so I don't know how to debug it.!
  ExecJS::ProgramError: Unexpected token: operator (<) (line: 20575, col: 0, pos: 641944)
       Error
       at new JS_Parse_Error (/tmp/execjs20141029-3052-g386xfjs:2357:10623)
       at js_error (/tmp/execjs20141029-3052-g386xfjs:2357:10842)
       at croak (/tmp/execjs20141029-3052-g386xfjs:2357:19067)
       at token_error (/tmp/execjs20141029-3052-g386xfjs:2357:19204)
       at unexpected (/tmp/execjs20141029-3052-g386xfjs:2357:19292)
       at /tmp/execjs20141029-3052-g386xfjs:2357:27484
       at /tmp/execjs20141029-3052-g386xfjs:2357:29977
       at expr_ops (/tmp/execjs20141029-3052-g386xfjs:2357:30735)
       at /tmp/execjs20141029-3052-g386xfjs:2357:30827
       at /tmp/execjs20141029-3052-g386xfjs:2357:31270

A: Normally you can still compile your assets locally in this situation and then go to the line in question in you compiled application.js file.
So
bundle exec rake assets:precompile
(you need to have a local "production" database to run this bundle exec rake db:create:all)
then open public/assets/application-some_md5_hash.js in your editor
In your case you would go to line 20575 and look for a crazy < somewhere
Make sure you clean up and remove your public/assets folder so you don't accidentally check it into version control
I'm pretty sure this will also work in the situation that you have funky CSS by going to the application-md5stuff.css

A: I'm not sure if this helps you but in my Gemfile i had the wrong version of ruby installed running
  bundle exec rake assets:precompile

it told me what version I had, updating it worked for me.

redpajama_set_name: RedPajamaStackExchange


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Puppy That Can't Walk Befriends Pigeon That Can't Fly [PHOTOS]
Facebook photo from The Mia Foundation - Love For Mia
The Mia Foundation has gone viral this week. And when you see the pictures featured on their Facebook page, you'll understand why. In fact, if you don't oooh and ahhh, you probably didn't cry when Old Yeller died.
This has got to be the cutest thing EVER on the internet. See, the Mia Foundation is a nonprofit animal shelter in New York that helps animals with special needs. And a couple of their guests have become mega-celebrities of late.
Lundy is a little bitty chihuahua who's only eight weeks old and he's bonded with Herman, the pigeon who can't fly. Last week, when the staff put the two of them together, it was love at first sight. Obviously, it's a bro-mance, but the two of them play and cuddle. I'm not sure if Lundy thinks he's a pigeon or Herman thinks he's a dog, but either way, these two appear to be buds for life!
Well, photos on The Mia Foundation's Facebook page have sucked in over six million views and have helped to generate over $6,000 in much needed donations in just the first two days.
Just take a look.... Oh and if you're on company time, try to hold back your ooooh and ahhh so you don't get into trouble. But rest assured, it's going to be hard to do.
Filed Under: animals, cute, photos
Categories: News, Photos

redpajama_set_name: RedPajamaCommonCrawl


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American Boys' Life of Theodore Roosevelt
By Edward Stratemeyer
distinctly. Leaving the creek bank, he ran silently to where the watercourse made a turn and then crawled forward in the brush. Soon the fog lifted once more, and he saw the geese resting on the water close to the bend. He fired quickly and brought down the largest of the flock, while the others lost no time in disappearing. It was a good fat goose and made excellent eating.
GROUSE AND OTHER SMALL GAME - THE SCOTCHMAN
AND THE SKUNK – CAUGHT IN A HAILSTORM ON THE PRAIRIE — BRINGING DOWN BLACK-TAIL DEER
It cannot be said that Theodore Roosevelt's venture as a ranchman was a very successful one, and it is doubtful if he expected to make much money out of it. He lost nothing in a financial way, and there is no doubt but that the experience was of great benefit to him. In this semi-wilderness he met all sorts and conditions of men, and grew to know them thoroughly. In the past his dealings had been almost entirely with people of large cities and towns, and with men of learning and large business affairs; here he fell in with the wildest kind of cowboys and frontiersmen. Some he soon found were not fit to be associated with, but the majority proved as honest and hard-working fellows as could be met with anywhere. Many of these loved the young 6 boss" from the start, and when, years
later, the war with Spain broke out, and there was a call to arms, not a few of them insisted upon joining the Rough Riders just to be near Theodore Roosevelt once more.
Around the ranches owned by Theodore Roosevelt there were more or less grouse of the sharp-tailed variety. As this sort of game made excellent eating, ranchmen and regular hunters did not hesitate to bring them down at every opportunity.
One afternoon Theodore Roosevelt left his ranch to visit the shack of one of his herders, about thirty-five miles down the river. It was a cold, clear day, and he was finely mounted on a well-trained pony. He writes that he was after grouse, hoping to get quite a number of them.
He had trusted to reach the shack long before sundown, but the way was bad, over bottoms covered with thin ice and snow, and soon darkness came on, leaving him practically lost in the cottonwoods that lined the watercourse.
What to do the young ranchman did not know, and it is safe to say that he wished himself heartily out of the difficulty. It was so dark he could not see three yards
ahead of him, and it was only by the merest accident that he struck the shack at last, and then he found it empty, for the herder had gone
off elsewhere on business. So far Roosevelt had seen no game, so he was without food, and what made matters worse, the larder of the shack proved to be empty. All he had with him was a little package of tea.
It was a dismal outlook truly, and especially on such a cold night. But firewood was at hand, and after turning his pony loose to shift for itself, the future President of our country started up housekeeping for himself by lighting a fire, bringing in some water from under the ice of the river, and brewing himself a good, strong cup
of tea! It was not a very nourishing meal, but it was all he had, and soon after that he went to sleep, trusting for better luck in the morning
He was up almost before daybreak, and my young readers can rest assured that by that time his appetite was decidedly keen. Listening intently, he could hear the grouse drumming in the woods close by.
"I must have some of them, and that
directly," he told himself, and rifle in hand lost no time in making his way to the woods. By keeping out of sight behind the brushwood he managed to get quite close to the game, and so brought down one after another until he had five. Such success was a great satisfaction to him, and returning to the shack he fixed himself a breakfast of broiled sharptails, to which he did full justice.
It was not all play at the ranches, and sometimes Theodore Roosevelt went out with his men to round up the cattle and help " cut out" what was his own. This was hard work, for frequently the cattle did not want to be separated from the beasts belonging to another ranchman. More than once an angry cow or a bull would charge, and then there would be a lively scramble on pony-back or on foot to get out of the way. Sometimes, too, the cattle would wander off and get lost, and then a long and hard hunt would be necessary in order to find them again.
But there was fun as well as hard work, and Mr. Roosevelt has told one story about a skunk that is sure to be remembered. He


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Hurricane Dorian Turns "Waffle House Index" Red in Two South Carolina Restaurants
FEMA has been using the informal index to evaluate the impact of natural disasters since 2011.
Raymond Boyd/Getty Images
With Hurricane Dorian pummeling down upon South Carolina, many people are leaping to action to help people impacted by the hurricane.
Chief among them, Waffle House, which is working hard to stay open during the storm and feed the local community and first responders. Noted for having stellar disaster preparedness, the Southern chain is known to remain open despite storms, tornadoes, flooding, and other natural disasters. To that end, the Federal Emergency Management Agency (FEMA) has been using something dubbed the "Waffle House Index" since 2011 for evaluating risk management situations during natural disasters.
The index includes red, yellow, and green categories, with red indicating restaurant closure due to severe damage or flooding; yellow indicating restaurants offering a limited menu with no power or power from a generator, and green indicating a restaurant offering its full menu with limited or no damage to the establishment.
Today, it was announced that the Waffle House Index is officially flashing red in the Palmetto State, per FOX Business. "We have two restaurants right now that are closed—one's in Charleston and the other's in Johns Island," Pat Warner, Waffle House director of PR and external affairs, told the news outlet. In addition to these two "red" eateries on the index, Warner shared that 10 additional restaurants in the Charleston area remain open, but are currently operating without power, giving these restaurants a yellow label on the index. "In total, Waffle House has about 25 restaurants in the Charleston area. The remaining ones are operating at full capacity and are coded green," continues reporter Jonathan Garber in the piece.
WATCH: What Hurricane Dorian Means for Georgia's Record-Breaking Number of Sea Turtle Nests
A flash flood warning is currently in effect in Southern South Carolina, with Charleston closing many roads in the wake of Dorian. If you gotta have your smothered and covered, make sure you put your safety first.


Thunderbird Falls is a really good place for visit, especially for nature lovers. It is famous for its incredible beauty and its nearest attractions make more prominent it. I also visited there for having enjoyment. It is a best place for outing and tourists can enjoy there photography and many other outdoor activities. What will you say about it?
Thunderbird Falls is new to me. I am fully unfamiliar about the beauty of Thunderbird Falls but this one seems wonderful according to your views. So, interested to see this one with friends as will free from enjoying las vegas to yosemite bus tour.
Thunderbird Falls is a beautiful hiking area in Anchorage, Alaska. you can easily enjoy hiking on the top of the waterfall. If you want to go there and enjoy this place's natural beauty, It' will be amazing experiences for you. I have enjoyed the beauty of this place and I ahead wish to go to once again in my life. Guys, do love this kind of places?
Thunderbird Falls is a very good place which is located in Alaska. This is the finest place to have a very good time and will like to have fun ahead in the next days. So let me know what will you like to say about this place?
What say about tour from los angeles to las vegas?


(Deuteronomy 18:21,22, NAS95) 21 "You may say in your heart, 'How will we know the word which the LORD has not spoken?' 22 "When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.
Muslims recognize this and try to overcome the principle of God confirming his revelation with signs by asserting that the revelation of the Qur'an itself is a sign. When Muhammad was challenged by the Jews and Christians to produce a sign, he received a special revelation from Allah.
Qur'an 6:37-39, 36. And they said: "Why is not a sign sent down to him from his Lord?" Say: "Allâh is certainly Able to send down a sign, but most of them know not." 38. There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communitie like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered. 39. Those who reject Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) are deaf and dumb in darkness. Allâh sends astray whom He wills and He guides on the Straight Path whom He wills.
Muslims claim that the Qur'an itself is the sign God gave Muhammad.
"How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?"
Deuteronomy 13:1-4, 1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; 3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. 4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
Muhammad's revelation contradicts the previous revelations in both facts and principles. Consider the account of Joseph. In the Qur'an, Qur'an 12, Yusuf Beginning in Ayah 21.
Qur'an 12:21-34, 21. And the Egyptian who bought him said to his wife: Give him an honorable abode, maybe he will be useful to us, or we may adopt him as a son. And thus did We establish Yusuf in the land and that We might teach him the interpretation of sayings; and Allah is the master of His affair, but most people do not know. 22. And when he had attained his maturity, We gave him wisdom and knowledge: and thus do We reward those who do good. 23. And she in whose house he was sought to make himself yield (to her), and she made fast the doors and said: Come forward. He said: I seek Allah's refuge, surely my Lord made good my abode: Surely the unjust do not prosper. 24. And certainly she made for him, and he would have made for her, were it not that he had seen the manifest evidence of his Lord; thus (it was) that We might turn away from him evil and indecency, surely he was one of Our sincere servants. 25. And they both hastened to the door, and she rent his shirt from behind and they met her husband at the door. She said: What is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement? 26. He said: She sought to make me yield (to her); and a witness of her own family bore witness: If his shirt is rent from front, she speaks the truth and he is one of the liars: 27. And if his shirt is rent from behind, she tells a lie and he is one of the truthful. 28. So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great: 29. O Yusuf! turn aside from this; and (O my wife)! ask forgiveness for your fault, surely you are one of the wrong-doers. 30. And women in the city said: The chiefs wife seeks her slave to yield himself (to her), surely he has affected her deeply with (his) love; most surely we see her in manifest error. 31. So when she heard of their sly talk she sent for them and prepared for them a repast, and gave each of them a knife, and said (to Yusuf): Come forth to them. So when they saw him, they deemed him great, and cut their hands (in amazement), and said: Remote is Allah (from imperfection); this is not a mortal; this is but a noble angel. 32. She said: This is he with respect to whom you blamed me, and certainly I sought his yielding himself (to me), but he abstained, and if he does not do what I bid him, he shall certainly be imprisoned, and he shall certainly be of those who are in a state of ignominy. 33. He said: My Lord! the prison house is dearer to me than that to which they invite me; and if Thou turn not away their device from me, I will yearn towards them and become (one) of the ignorant. 34. Thereupon his Lord accepted his prayer and turned away their guile from him; surely He is the Hearing, the Knowing.
(Genesis 39:7-21, KJV) 7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; 9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. 11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: 15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out. 16 And she laid up his garment by her, until his lord came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: 18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.
Consider the differences in the facts presented about the lives of the Biblical characters. In the Qur'an Potiphar was at the door when Joseph fled. He wasn't at home in the Bible Account. In the Qur'an, Potiphar believed Joseph while in the Bible Potiphar believed his wife. In the Qur'an, Joseph requested that he be put in prison so that he might avoid the temptation of women and in the Bible, he was imprisoned by Potiphar for accosting his wife. Surely it is easy to see the differences. Joseph is just a sample. There are other contradictions in almost every account of the lives of Bible people. In the Qur'an, one of Noah's sons died in the flood while in the Bible, all of them were on the ark. Compare the Biblical account of Lot with the Qur'an's account of Lot (Lut in the Qur'an-NR). In the Qur'an, Abraham's father was an idolater and forced Abraham to leave home for trying to teach monotheism, while the Biblical account has Abraham leaving after his father's death.
Now consider just one principle that is set forth in the New Testament with the principles set forth in the Qur'an.
The Qur'an, Qur'an 2, The Cow, Al Baqarah Ayah 190. And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits. 191. And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
What a contrast. Jesus says to love, forgive, and pray for your enemies. The Qur'an says to kill them. If that isn't a different doctrine than what was revealed, nothing is.
Islam cannot be from God because it denies the Godhood of Jesus. In the Qur'an, Muhammad takes great pains to deny the deity of Jesus. It demeans Jesus and makes him just a man. In Philippians, Paul asserts that Jesus existed in the form of God.
Qur'an 4:171 "O people of the book! Commit no excesses in your religion: nor say of God naught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of God, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: So believe in God and His messengers..."
Islam cannot be from God because Muhammad frequently changed his revelations to suit circumstances. The classic example is Muhammad's teaching on drinking. When he was just beginning to teach, before Muhammad gained a significant following he said that it was alright to drink.
Qur'an 2:219 They ask you Concerning wine; gambling, Say "In them is great sin, And some profit for men; But the sin is greater Than the profit.
As his power base grew, he presented a stronger position. It was not acceptable to have had any intoxicants close enough to prayers to fog the mind.
Qur'an 4:43 O you who believe! Approach not prayer With a mind befogged, Until you can understand All that you say.
When his position was strongly established, he forbade the use of intoxicants entirely.
Qur'an 5:93 O you who believe! Intoxicants and gambling, (Dedication) of stones, And (divination by) arrows, Are an abomination, - Of Satan' handiwork: Eschew such (abomination) That you may prosper. 94. Satan's plan is (but) To excite enmity and hatred Between you, with intoxicants And gambling, and hinder you From the remembrance Of Allah, and from prayer: Will you not then abstain?
His final revelation calls the use of intoxicants "Satan's handiwork." This puts him in the awkward position of having had Allah approve of "Satan's Handiwork' when he said that there was "some profit for men" in the use of intoxicants.
Does God vacillate on sin?
Islam cannot be from God because its appeal is to man's lower nature rather than his higher nature. Compare the Biblical appeal of heaven to the Quranic appeal of heaven.
Matthew 5:10-12, 10. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Mark 12:24-25, 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Revelation 7:9-17, 9. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
The Qur'an makes a large portion of its appeal to the fleshly appetites and sensibilities of man.
Qur'an 37: 40. But the sincere (and devoted) Servants of Allah, 41. For them is a Sustenance Determined, 42. Fruits (Delights) and they (Shall enjoy) honor and dignity, 43. In Gardens of Felicity, 44. Facing each other On Thrones (of dignity): 45. Round will be passed To them a Cup From a clear flowing fountain, 46. Crystal white, of a taste Delicious to those Who drink (thereof), 47. Free from headiness; Nor will they suffer Intoxication there from. 48. And beside them will be Chaste women, restraining Their glances, with big eyes (Of wonder and beauty) 49. As if they were (Delicate) eggs closely guarded.
Qur'an 4:57. But those who believe And do deeds of righteousness, We shall soon admit to Gardens, With rivers flowing beneath, - Their eternal home; Therein shall they have Companions [wives, NR] pure and holy; We shall admit them To shades, cool and ever deepening.
Qur'an 44:51. As to the Righteous (They will be) in A position of Security, 52. Among Gardens and Springs; 53. Dressed in fine silk And in rich brocade, They will face each other; 54. So; and We shall Join them to Companions With beautiful big And lustrous eyes. 55. There can they call For every kind of fruit In peace and security; 56. Nor will they there Taste Death, except the first Death: and He will preserve Them from the Penalty Of the Blazing Fire.
Which makes its appeal to the higher nature of man? The Bible does.
Which is more likely to be from God - that which appeals to man's higher nature, or that which appeals to his baser nature? The Bible is more likely to be from God than the Qur'an because its appeal is to man's higher nature, while the appeal of the Qur'an is to man's lower nature.
Islam cannot be from God because its morality is inferior to the morality taught by the New Testament. In examining the contradictions between the Bible and the Qur'an, we encountered Jesus' teaching that we were to love and pray for our enemies while the Qur'an says to fight and kill your enemies. There is a tremendous gap in the standard of morality between the two standards. Which is more likely to be from God, the high standard of morality, or the low standard of morality?
Islam cannot be from God because it is based upon a document, the Qur'an, made after God said revelation was finished.
Paul said that revelation would come to an end: 1 Corinthians 13:8, Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Jude 3 tells us that the faith was fully delivered: Jude 3, Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Peter said that every thing that was necessary for man to be pleasing to God had been revealed.
Islam cannot be from God because it is based upon the Qur'an which has internal contradictions. Any revelation from God will be consistent within itself. It will not contain internal contradictions. Since the Qur'an does contain internal contradictions, it cannot be from God, and any religion that is based upon it is not from God.
The Qur'an says that man was created from a clot of blood.
The Qur'an says that man was created from was created from clay.
Qur'an 6:2 (Also 7:12) 2. He it is Who created You from clay, and then Decreed a stated term (For you). And there is In His Presence another Determined term; yet Ye doubt within yourselves!
The Qur'an says that man was created from was created from water.
Qur'an 25:54. It is He Who has Created man from water: Then has He established Relationships of lineage And marriage: for thy Lord Has power (over all things).
These are internal contradictions that indicate the origin of the Qur'an was not the mind of God, but the mind of man, Muhammad.
Islam cannot be from God because the Qur'an frequently contradicts the Bible.
The Qur'an advocates the beating of wives who are perceived to be misbehaving.
Qur'an - 4:34 Men are the protectors and maintainers of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allâh and to their husbands), and guard in the husband's absence what Allâh orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allâh is Ever Most High, Most Great.
The Bible teaches that man is to love his wife and treat her as his own body.
Surely God will not change his mind about such a significant principle in husband and wife relationships. The Quranic ideal is contrary to the teaching of the New Testament.
Islam cannot be from God because it denies the crucifixion of Jesus.
The central figure of the New Testament is Jesus. From his temptations in the desert to the resurrection, the focus of Jesus is his death on the cross to provide a sacrifice for mankind's sin. The Qur'an denies that Jesus died on the cross and that would then preclude his resurrection. It is the contention of Islam that God took Jesus into heaven and transformed Judas to look like Jesus. The teach that it was actually Judas who died on the cross.
Qur'an 4:157. That they said (in boast), "We killed Christ Jesus The son of Mary, The apostle of Allah"; But they killed him not, Nor crucified him, But so it was made To appear to them, And those who differ Therein are full of doubts, With no (certain) knowledge, But only conjecture to follow, For of a surety, They killed him not.
The Bible clearly and plainly teaches that Jesus was crucified on the cross.
Matthew 27:35, 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.


Yesterday my friend Jackie and I took a trip to Bahia to pay our property taxes. Jackie had already paid her taxes and knew the routine so we decided to make it a "girls day out" and she would help me find my way around Bahia. Well like everything in Ecuador it is always an adventure. We were walking to downtown to catch a bus when Oscar one of my neighbors stopped to offer us a ride to the bus stop. He dropped us off right across the street from the bus bench and we sat waiting on the bus. After about 15 minutes a big double cabbed truck came by and one of Jackie's friends offered us a ride. What a nice trip over the mountain and he dropped us off one block from the municipality. The municipality has a computer monitor set up outside the doors where you punch in your cedula number and get the information needed to pay your taxes. This was not going to be a simple process as my number did not show up in their system. We were ushered into a very small room with four desks and gave my paperwork to the one gentleman. First all my information is listed with my maiden name looking like it is my married name so after putting in Levin and finding only one Levin not me or Joe we were told that our information was incomplete and our property was not registered. That did not make me happy. Jackie knew someone in the building that spoke English but he was not going to be in the office until 10:30am and it was only 9:30am. In the meantime I had called our attorney Floridalva Zambrano and found out that she would be in her Bahia office at 10:30am as well. We walked to the Property Registration office and were told that if it was not in the computer she could not help me. We walked to Floridalva's office and waited until she arrived. When we did get to see her, she phoned one of her employees who was at the municipality office and would find out what was going on and come back with the answer. Before noon the assistant walked into the office with a small piece of paper with the amount owed and Flori had him go back to the municipality and pay it for me.
And because we paid early we even got a discount of $1.28. Our last tax bill back in Atlanta was several thousand dollars so this was cause to celebrate if you ask me.
I had never met Flori as she handled our closing with a Power of Attorney from us so this was the first time we had talked face to face. It was a wonderful meeting, our taxes got paid and I got to meet several of her staff members as well.
I'm sorry I have forgotten the staff's names but Flori is in the middle in blue and our friend Jackie is in the flowered blouse.
Next we walked over to Coco Bongo and visited with the owner Suzanne for a little while, then walked half a block to the New York Deli for a sandwich.
We hopped in a taxi and headed back to the bus terminal for our ride back to Clemente. We got off the bus to find our other friends Ken and Lyndell driving into Clemente so we were dropped off almost right to our door.
All in all it was a great day out…and our tax bill was $16.74 I still cannot believe that!
This entry was posted in Beach, Ecuador, Property Taxes, San Clemente and tagged Beach living, Ecuador, Expats, Property tax, San Clemente, South American, Taxation by Nancy Levin. Bookmark the permalink.
That is totally unreal!!.And what a great day for you two.
Nan, hello again from Montana. Kari and I are getting closer to pulling the trigger on our move down to Ecuador. Can you please get us an e-maiil address for Flori. I looked back at your past blog on the subject and the email address you have listed shows up as some learning course when I try it. We will probably be back down there in March to look at houses, what can we bring you this time? More curry?


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This statistic shows the usage of low-fat / fat-free products in the United States from 2013 to 2018 and a forecast thereof until 2020. The data has been calculated by Statista based on the U.S. Census data and Simmons National Consumer Survey (NHCS). According to this statistic, 102.17 million Americans used low-fat / fat-free products in 2018. This figure was projected to decrease to 101.75 million in 2020.
Number of respondents (in millions): 2013: 316.24, 2014: 318.62, 2015: 321.04, 2016: 323.41, 2017: 325.72, 2018 (forecast): 329.26, 2019 (forecast): 331.88, 2020 (forecast): 334.50.
Does it happen to you to consume reduced-fat cured meat products?


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text:
package mkl.testarea.pdfbox2.content;

import java.io.File;
import java.io.IOException;
import java.text.SimpleDateFormat;
import java.util.Date;

import org.apache.pdfbox.pdmodel.PDDocument;
import org.apache.pdfbox.pdmodel.PDPage;
import org.apache.pdfbox.pdmodel.PDPageContentStream;
import org.apache.pdfbox.pdmodel.font.PDFont;
import org.apache.pdfbox.pdmodel.font.PDType1Font;
import org.junit.BeforeClass;
import org.junit.Test;

/**
 * @author mkl
 */
public class TextAndGraphics
{
    final static File RESULT_FOLDER = new File("target/test-outputs", "content");

    @BeforeClass
    public static void setUpBeforeClass() throws Exception
    {
        RESULT_FOLDER.mkdirs();
    }

    /**
     *
     * How to write text, draw a line and then again write text in a pdf file using PDFBox
     *
     *

     * This test shows how to draw tetx, then graphics, then again text.
     *

     */
    @Test
    public void testDrawTextLineText() throws IOException
    {
        PDFont font = PDType1Font.HELVETICA;
        float fontSize = 14;
        float fontHeight = fontSize;
        float leading = 20;
        SimpleDateFormat dateFormat = new SimpleDateFormat("yyyy.MM.dd");
        Date date = new Date();

        PDDocument doc = new PDDocument();
        PDPage page = new PDPage();
        doc.addPage(page);

        PDPageContentStream contentStream = new PDPageContentStream(doc, page);
        contentStream.setFont(font, fontSize);

        float yCordinate = page.getCropBox().getUpperRightY() - 30;
        float startX = page.getCropBox().getLowerLeftX() + 30;
        float endX = page.getCropBox().getUpperRightX() - 30;

        contentStream.beginText();
        contentStream.newLineAtOffset(startX, yCordinate);
        contentStream.showText("Entry Form � Header");
        yCordinate -= fontHeight;  //This line is to track the yCordinate
        contentStream.newLineAtOffset(0, -leading);
        yCordinate -= leading;
        contentStream.showText("Date Generated: " + dateFormat.format(date));
        yCordinate -= fontHeight;
        contentStream.endText(); // End of text mode

        contentStream.moveTo(startX, yCordinate);
        contentStream.lineTo(endX, yCordinate);
        contentStream.stroke();
        yCordinate -= leading;

        contentStream.beginText();
        contentStream.newLineAtOffset(startX, yCordinate);
        contentStream.showText("Name: XXXXX");
        contentStream.endText();

        contentStream.close();
        doc.save(new File(RESULT_FOLDER, "textLineText.pdf"));
    }
}

redpajama_set_name: RedPajamaGithub


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Q: Golang - best practices to pass and return variables I am new to golang, I am trying to create a web project with the julienschmidt/httprouter. I am searching to create a well formatted and well structured project so I have two questions about performances passing and returning value or pointers.
In my case I want to create a function that from the request returns an object so I have created it:
// StoreController
func (storeController *StoreController) New(w http.ResponseWriter, r *http.Request) {
    store, err := utilities.GetStoreFromRequest(r)
    // other stuff
    return
}

// Utilities package
func GetStoreFromRequest(r *http.Request) (*models.Store, error) {
    store := models.Store{}
    err := json.NewDecoder(r.Body).Decode(&store)
    // return a pointer is better than returning an object?
    return &store, err
}

Is it right or it is better to create a store object in the storeController and pass it to the function like:
// StoreController
func (storeController *StoreController) New(w http.ResponseWriter, r *http.Request) {
    store := models.Store{}
    err := utilities.GetStoreFromRequest(r, &store)
    // other stuff
    return
}

// Utilities package
func GetStoreFromRequest(r *http.Request, store *models.Store) error {
    err := json.NewDecoder(r.Body).Decode(store)
    return err
}

The other question is about the pointer, is too paranoid to pass and return always pointers instead of object and errors or not?
Thanks

A: It's usually redundant and better to eliminate pointless parameters. In fact, by having it as a parameter it's actually initialized to its nil value. Here are all valid ways to do this:
func GetStoreFromRequest(r *http.Request) (store *models.Store, err error) {
    err = json.NewDecoder(r.Body).Decode(store)
    return
}

func GetStoreFromRequest(r *http.Request, store *models.Store) error {
    err := json.NewDecoder(r.Body).Decode(store)
    return err
}

func GetStoreFromRequest(r *http.Request) (*models.Store, error) {
    var store models.Store // or store := models.Store{}
    err = json.NewDecoder(r.Body).Decode(&store)
    return &store, err
}

It's usually best practice to keep local variables local--imagine passing a parameter i to be used in a for loop. Doesn't make much sense, right? So for this situation, I'd recommend options 1 or 3 (which are essentially the same execution) and leave the local variable out of the function signature.