text:
Pointing out the differences
Clearing up misconceptions about laser and optical mice
Should I get a laser or an optical mouse? Which one is better?
Cale Hunt
Mechanical ball mice are dead; long live optical and laser mice. While both are basically shaped the same and achieve the same purpose, what exactly are the differences between optical and laser mice? They've become quite similar over the last few years, but let's take a close look to help you decide which one is for you.
What is the technical difference between laser and optical mice?
Both laser and optical mice technically shine a light off a surface and measure the reflection in order to provide precision tracking. An optical mouse usually uses an infrared LED (sometimes photodiodes), while a laser mouse uses, you guessed it, a laser to illuminate a surface.
Optical mouse with infrared LED.
Both mice use a complementary-metal-oxide-semiconductor (CMOS) sensor to record the reflection from the laser or LED. Since both technologies are so similar, the laser vs. optical debate is quite muddied, made even more difficult by how mouse manufacturers are making high-quality laser and optical mice that are often difficult to choose between.
Is there any difference between laser and optical mice?
What surfaces do laser and optical mice work on?
In order to track movement, optical and laser mice shine a light, the CMOS sensor records the pattern, and the process is repeated while comparing the pattern to the previous image. This can happen thousands of times per second.
Traditionally, since an LED can't really permeate a surface, it's best used on non-glossy surfaces. Mousepads work best, although recent strides in infrared LEDs are making it easier to use some optical mice on more surfaces.
Razer Lancehead (laser) and Logitech G903 (optical).
Lasers, on the other hand, do a better job of permeating a surface for a more precise look and are thus able to work on more surfaces, including glass. However, because laser mice can permeate deeper into a surface, they are more susceptible to picking up too much information and becoming inaccurate, especially at high speeds. Many people view this problem as having to do with acceleration, but in reality, it's more like a scanning problem.
As a basic example, if you swipe your laser mouse quickly in a horizontal line, you should be able to pull your hand back slowly to its starting point and have the cursor on your screen in the same position. However, because a laser mouse picks up more of a surface (and can't read as accurately when traveling quickly), it's also going in different directions than horizontally, resulting in less overall travel in one direction. The bottom line is that a laser mouse is going to have about a five times larger discrepancy in tracking between high and low speeds than an optical mouse.
Do DPI and polling rates matter for laser and optical mice?
Dots per inch (DPI) is the measurement of how sensitive your mouse is to movement. If you have a high DPI setting on your mouse, your cursor will move further on the screen for the same hand movement than if you have a low DPI setting.
In the past, CMOS sensors were less accurate than they are now, which often resulted in a mouse tracking better when it had a higher DPI. Now, however, many CMOS sensors on high-end mice are so accurate that they can work accurately with any DPI. In the past, laser mice were found with higher DPI options, and while this is still generally true, you can find optical mice with high DPI options.
Polling rates are essentially the response time of a mouse, measured in hertz (Hz). If a mouse has a polling rate of 500Hz, that means it is sending its position to your PC 500 times every second. While a high polling rate means you're getting more accurate tracking, your processor might not be able to keep up, and you'll experience a hit to performance.
A lot of bargain mice have a 125Hz polling rate, while gaming mice — both optical and laser — often have a polling rate of 1000Hz. The polling rate is really based on preference, and many people go for a middle ground of 500Hz.
Whether you're choosing a laser or an optical mouse, high-end options should always let you choose a suitable DPI and polling rate.
What is the price difference between laser and optical mice?
Whereas in the past laser mice were, in most cases, more expensive, this divide has also narrowed to be pretty much non-existent. For example, you can buy this highly-rated Redragon Mammoth laser gaming mouse for about $27. Similarly, a highly-rated optical gaming mouse from Logitech is about $30.
What price comes down to now is less about the tracking technology and more about the added buttons and lights. Massively multiplayer online RPG fans or those into multimedia editing can take advantage of mice with plenty of extra buttons on the sides, while others prefer a mouse with a ton of color combinations to match their tower and keyboard's lighting.
Best wireless mouse of 2017
Best wireless mouse for Surface PCs
How long do batteries last in wireless laser and optical mice?
The battery life in wireless mice is less about the tracking technology and more about what the manufacturer uses for power and the specs the mouse is sporting.
In general, a high-quality laser mouse will last longer than a budget optical mouse, whereas a high-quality optical mouse will last longer than a budget laser mouse. If you have a gaming mouse with RGB lighting, a high DPI, and a high polling rate, the battery will no doubt need charging every few days.
If you have a standard mouse with no extra features, however, you might go months without changing the battery. Before buying either a laser or optical mouse, be sure to read plenty of reviews to figure out what has the best battery life.
Wired or wireless: which mouse is right for you?
Do you have anything to add that can clear up some misconceptions about laser vs. optical mice? Let us know! For more information about mice, be sure to check out these links.
Best gaming mice for MOBAs
Best mice for PC gaming
Best portable mouse for PC
Best gaming mousepads of 2017


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Actress Joan Collins tweets while stuck in traffic in Hammersmith
TRAFFIC in west London ground to a halt at on Sunday but fortunately acting legend Joan Collins was on hand to give updates.
The Dynasty star was trapped in the congestion, caused by an accident on the A4 near Cromwell Road at 4.3opm, and was using her Twitter account to warn people to avoid the area.
She tweeted: "Terrible accident on A4/Hammersmith roundabout – avoid at all costs! I'm still stuck in the middle of it. Heart goes out to those involved. Need 2 clarify: I wasn't involved in the accident but there is a bad one which has closed the A4/M4/A40 Hammersmith in/out of London. I'm OK."
A 33-year-old man with injuries to his shoulder and a 27-year-old man with a leg injury was taken to St Mary's Hospital, Paddington.
Heartbroken Londoner pleads for Covid deniers to take pandemic seriously minutes after the death of his wife
CoronavirusMartin Freeborn broke down in tears as he begged people to be careful

redpajama_set_name: RedPajamaCommonCrawl


This busy small animal surgery in Maidstone currently seeks a Veterinary Surgeon to join their friendly and established team that has been operating for over 10 years. Plenty of free onsite parking.
You will be joining a friendly and supportive team made up of 2 full time vets, 3 veterinary care assistants and 2 receptionists.
You will have excellent people skills, be flexible in your approach and be passionate about the practice and the team. You will be confident in a consult room with clients, comfortable with a caseload made up of routine and more specific procedures and able to offer clients fantastic customer service and dedication.
Will consider full or part time hours (min.15-20 hours per week) with a weekend rota of 1 in 3. There will be occasional sole charge responsibility but no OOHs.
They have a purpose built practice with state of the art equipment including digital X-ray, ultrasound and in house lab.


Huge numbers of candidates are applying for the new jobs every week. The unemployment rate has been same from many years due lack of vacancies but candidate who were completing their graduation and being unemployed are increasing every year. At irojgar we are doing our best to move employment ratio upward.


Spicy food, hot music, hot weather and cold cervesa are on the menu for the 1st Annual San Felipe Salsa Festival, July 3, 2010 in San Felipe, Baja California.
Playa de Oro - Rumors Bar & Grill is the place for a one-day celebration of everything salsa – the food, the music, and the dance. You ...can taste it, you can dance it, and you can even take it home!
Please, no coolers. Pets are welcome on site (no pets in pool or restaurant), so long as you're responsible.
On highway 5 north of San Felipe, In the Playa de Oro developement.


I like to read in twos or threes, and in this case the two books I read on the religious right were Reverend Barry Lynn's "Piety & Politics: The Right-Wing Assault on Religious Freeedom," and this one. Lynn's comes in first by a nose, but they are both excellent primers on everything going wrong both within the extreme right, and between the church and the state.
The author is a gay Christian minister who was uniquely privileged as a ghost writer for the heavy hitters on the extreme right from Jerry Falwell to Pat Robertson, work done prior to his realizing he was gay.
The author provides a useful distinction, one I often forget, between fundamentalists who are driven by fear and focused on imposing their strict version of faith on others, and evangelicals who are more reasonable and tolerant.
This book is richer in historical content than Lynns, and for that reason alone should be considered a "must read" along with Lynns' book. In addition to history the author describes a broad concern over two Americas emergent, one fundamentalist and one normal. The author takes care to discuss how Bible-based fear and loathing come from the fundamentalists, themselves, not from the Bible.
The author ends the book compassionately and intelligently. I am beginning to see a convergence between the literature on Collective Intelligence, and the literature on non-violent resistance as well as secession from the Union. I see a real possibility of the USA breaking up into at least four pieces (see my review of Joel Garreau's The Nine Nations of North America; Tom Atlee's The Tao of Democracy: Using Co-Intelligence to Create a World That Works for All; and Thomas Naylor's The Vermont Manifesto.


When I was originally asked to write an education piece, I thought "What could I possibly have to say that hasn't already been written hundreds of times before? What could I bring here that is both new and interesting, without veering too far into my own opinions?" So, in that interest, in this post, we're going to discuss something new in Freemasonry.
Since I became involved in Masonry, I have heard countless brothers state "There is nothing new in Freemasonry." Even our Most Excellent King Solomon did once bemoan "Is there anything of which one may say 'See this! It is new!' Already it has existed for ages which were before us. That which has been is that which will be again, and that which has been done is that which will be done again, and there is nothing new under the sun!" You can hear his frustration, and you can almost picture him throwing his head back, arm over his head in agony.
The concept of brotherly love is not new, as it was first written on the hearts of men. Our teachings of morality are not new, they trace back even to the time of man's creation. Even our working tools, the very implements of Masonry, are not new; they existed even before King Solomon's time. In this instance, at least, we have intentionally disconnected from the modern world, which uses jackhammers, lasers, and computers, instead of chisels, squares, and trestle boards. For right or wrong, we have chosen to lock ourselves out of the progress made in operative masonry.
Of course, like all things in Masonry, this resistance to the new isn't actually new.
In the March 19th, 1892 issue of The Freemason, it was written: "We ought to be afraid of anything said to be new – for a new thing is untried. The old principles of morality taught in Masonry are tried and safe." To better understand the fear expressed, you need to know a bit about that world's view on Freemasonry, and more specifically the Catholic Church's view. Pope Leo the 13th was attempting to introduce new concepts into Catholicism, while continuing to fight against Freemasonry. In a statement titled "Inimica Vis", or quite literally "On Freemasonry", he states "In the presence of such audacious evils, it is not sufficient merely to be aware of the wiles of this vile sect: we must also wage war against it…" He goes on to say "For those who seek salvation there can be no middle ground between laborious struggle and destruction." Is it any wonder, in view of this, that we were so vocal about maintaining the traditions which have carried us through the ages?
AND YET. Two tiny words with such a powerful statement.
We know that at least as far back as 1878, there was written discussion about there being nothing new in Masonry. Even this discussion we're having, about there being nothing new in Masonry, is not new to modern day Masons, but a repeat of discussions that have been going on since the time of King Solomon.
To that, I would add something perhaps more directly relevant to our modern craft, and something that most of us forget as time goes on. To the new Entered Apprentice Mason, all of this is new. Every word of the ritual work, all of our teachings, is still novel to these new brothers. To them, every degree is a new adventure, each lodge meeting forms new connections, and the thought of a conference where they can discuss Masonry with hundreds of brothers from across the state excites their imaginations!
How we present ourselves and our fraternity will be what creates in them either a passion for the craft, or a lack of regard for it. If our newest brothers think we are bored with the art of Masonry, we have lost them before they've even had a chance to learn.
We tell our newly made Entered Apprentices that they have been placed in the Northeast corner to receive the foundation of their Masonic edifice, but what we fail to tell them is that THEY are the foundation upon which we are building the future of speculative Masonry.
Any architect worth his salt will tell you that the entire weight of a building rests upon its foundation, and no matter how well designed the building is, a bad foundation will lead to the destruction of the entire structure.
Early religious writers understood this, and incorporated the foundation allegory into their writings. Matthew tells a parable of two builders, one who wisely built his house on a solid rock foundation, the other who foolishly built his on sand. When the calamities and ills of life afflicted each builder, only he with the solid foundation was able to withstand the devastation.
In Freemasonry, as in so many other things, our foundation is built upon future generations. Every new man who is brought to light is a small part of the foundation upon which the Great Architect will erect his structure. Are we building on rock? Or on sand? Are we selecting the best and the brightest men to build our foundation on? Or are we accepting anyone with a pulse, a checkbook, and a shifting interest?
Perhaps more importantly, are we providing them the tools they need to improve themselves so that they may be better fitted for the builders use? Are we investing time in our Entered Apprentices to encourage a love of our craft, and a desire for more knowledge? Or are we simply handing them the minimum they will need to get by, and leaving them to their own devices?
Our candidates are the greatest investment we will ever find; every hour we spend with them will return, as interest payments, countless hours of service to the craft. If you had access to an investment that guaranteed a 400 or 500% return for life, wouldn't you want to put every dollar you had into it? Why don't we look at our candidates the same way?
We are poised on the brink of a Masonic explosion, even if most of us don't understand it, or even realize it. Public interest in our fraternity is growing every day. Dan Brown's The Lost Symbol is "a six hundred and fifty page love letter to the fraternity," and the upcoming movie promises to be the same. Countless television shows and documentaries are cashing in on "exposing" us, and almost all of them end with the same message: these are a great group of guys, and if you're interested in learning more about them you should consider joining. Barely a week goes by that we aren't featured on The History Channel, and the public is seeing us less through the eyes of crackpot conspiracy theorists, and more through the lens of researched facts and history.
At the same time, men of all generations are once again searching for social organizations for both internal growth and fellowship. The Baby Boomers are beginning to retire, and are searching for something fulfilling to spend their newfound free time on. Generation X has started to settle down in their lives, and is looking to form a connection to their grandparents, and see a fraternity such as ours as being the perfect way to do this. Millennials, having spent a large part of their lives in virtual worlds forming virtual connections, are feeling the pull to form a real and lasting bond.
While each of these generations is searching for us in a different way, they are all searching, eagerly, and we need to be prepared to fulfill what they are searching for. The days of pushing large groups of men through one day degrees, followed by a day and a half Scottish Rite reunion combined with the Shrine Ceremonial are over. Today's Mason is looking for an individual experience, and is willing to invest the time it takes to receive it.
We haven't held such a prime position to see a large amount of Masonic growth since World War 2, and I doubt we'll be in this situation again in any of our lifetimes.
If I were to create the perfect recipe for growth in our institution, I would start with a base of men who were highly motivated to join a social organization. I would then mix in a heavy pinch of community awareness; enough to peak curiosity, but not so much that all of our mysteries were well known and advertised. Finally, I would add in a sufficient number of knowledgeable and caring Freemasons to mentor these men as they come in.
The good news is that those pieces which are outside of our control have all lined up for us: the community knows about us, and wants to be involved. Even better is that the only piece that wasn't handed to us on a silver platter is within our control: we need our existing Masons to care enough to do more than just the minimum for the candidates. How exciting is that?
We stand at a crossroads, and what we do now will echo down through history. We can choose to continue business as usual; regardless of what we do, we're going to see substantial growth. However, if we do this, in another forty to fifty years we'll be struggling with a declining membership again, and praying for another period of growth. On the other hand, we can choose to go a different route, working one on one with our candidates, teaching them everything we've learned, and using them to inspire future candidates. It will mean more labor on our part, and since each candidate will require more individual time, it will mean less time to bring in a large number of candidates.
Of course, I'm not telling you anything new, because, as we've discussed, there is nothing new in Masonry. Men much smarter than me realized everything I'm telling you a few years ago, and started creating traditional observance lodges. The fact that it takes their candidates months, if not a year or more, to advance through the degrees shows that they've already realized the importance of quality over quantity, and are willing to invest in it.
I would urge each of you to remember the importance of every new candidate, and challenge you to find new ways to reach them, because who knows? They may be the one to discover the next new thing in Freemasonry.


I am trying to generate an uptime report for last month however it only reports on 6 days for the month. I have run the ping report and that is showing the entire data for the month using the same parameters. Any idea what the issue could be?
I would need to see your settings for your uptime report. Could you provide them?
Can you send me a copy of the report with the six days of data and the report that shows all of the data? I am trying to reproduce the issue but can't (everything works).
No worries, how do I get them to you?


text:
Porsild ist der Familienname von:

 Alf Erling Porsild (1901–1977), dänisch-kanadischer Botaniker
 Morten Pedersen Porsild (1872–1956), dänischer Botaniker

redpajama_set_name: RedPajamaWikipedia


text:
require "vcr"
require "webmock"
require "webmock/rspec"
require "addressable/uri"

VCR.configure do |config|
  config.uri_parser = Addressable::URI
  config.cassette_library_dir = "spec/vcr"
  config.hook_into :webmock
  config.configure_rspec_metadata!

  config.filter_sensitive_data("[**********]") {|data|
    data.dig(:request, :headers, "Authorization", 0)
  }

  config.filter_sensitive_data("omitted") {|data|
    data.dig(:response, :headers, "Yandex-Cloud-Request-Id", 0)
  }

  config.before_record do |r|
    r.response.body.force_encoding(Encoding::UTF_8)
  end

  config.default_cassette_options = {
    record: :new_episodes,
    match_requests_on: %i[method uri body]
  }
end

redpajama_set_name: RedPajamaGithub


The Lisa Sainsbury Library holds a letter written in English by Mishima Yukio, who is considered to be one of the most distinguished literary figures of 20th century Japan, to the late Professor Geoffery Bownas in his lifetime.
Geoffrey Bownas' involvement with Japan began when he was drafted into the army in 1942 while still a student at Oxford University. It was in the army where he learned Japanese in order to decode Japanese transcrips. He later established the Japanese Studies department at Oxford University in 1954 and became the first Professor of Japanese Studies in 1965 at Sheffield University. Professor Bownas was also a devoted friend of the Institute and has supported and donated resources, including the letter from Mishima, since the Lisa Sainsbury Library was established.
Mishima begins by referring to his previous meeting with Bownas. The collaboration Mishima is referring to here is to edit the 'New Writing in Japan', a part of the Writing Today series published by Penguin Books. New Writing in Japan is a translated anthology of Japanese contemporary literary works that includes Patriotism by Mishima, The Catch by Oe Kenzaburo and poetry by Tanikawa Shuntaro.
Mishima continues with his amicable regards by writing 'I am delighted to have you' and suggests he held Bownas in with trust and confidence.
The plain white sheet of 7 ½ x 10" paper, which Mishima enscribed using blue-black ink, is a rather unconventional format used in Japan and the eccentricity of his paper choice is very much in Mishima's aesthetic style. Mishima wrote on both sides of the paper with strikethroughs on a few words as though Mishima knew Bownas well enough to send a letter with a few minor imperfections.
effectively as they co-edit the publication. Here again, Mishima's high regards for and casual relationship with Bownas are palpable.
always hear their angry roaring.
How How is your college?
He is referring to the student demonstration that has become increasingly boisterous during the year this letter was written, with speaking choirs appearing throughout Tokyo.
For a far-right patriot who dreamed of Japan restored to imperialist power headed by the Emperor, the ideologies promulgated by far-left radical students who were galvanized by the aim to overthrow traditional social system went against his grain. Perhaps the student demonstration pushed Mishima's already right-winged thinking to a deeper extreme. Two years after writing this letter on 25 November 1970, Mishima committed ritual suicide after a spectacular display of remonstration at the former Imperial Japanese Army's General Staff Office (present day Japan Ground Self-Defense Force camp).
New Writing in Japan, co-edited by Mishima and Bownas, was published posthumously in 1972.


We Canadians are well known for our sense of humour and this extends to our grand tradition of branded April Fool's Day gags. This year, three initiatives have captured the nation's attention this morning by playing directly to Canadian identity.
Playing on the heart strings of Torontonians, BlogTO announced this morning that the Blue Jays home field, The Rogers Centre, would return to its original moniker of The SkyDome.
"With our new naming strategy, we hope to ramp up excitement for what we hope is another historic season for the Toronto Blue Jays," says Rogers Communications spokesperson Avril Tromper.
For a nice dose of nostalgia, former SkyDome mascot Domer will throw out the first pitch at next week's game against the Red Sox.
SkyDome began to trend on Twitter at 10:30 a.m. EST across Canada and by noon more than 10,000 people had liked the article on Facebook.
WestJet's annual gag features an artificially intelligent robot food delivery system with emotional issues, named RALFH or the Robotic Automated Light Food Handler. RALFH believes tablets are his children and has a deep fear of personal failure. The robot also has a recognizable Western Canadian accent.
WestJet has produced an April Fool's Day video since 2011 and this year's is featured as a sponsored trending item on Twitter as of 8:00 a.m. this morning. Last year's video presented motorized seats that board themselves and in 2012 the airline demonstrated child-free cabins on its flights with kids instead being stowed in the baggage hold.
By mid-day, today's video had received more than 150,000 views on YouTube.
Library and Records Canada set out to prove the Government of Canada has a sense of humour. The national library released the military records of X-Men character James "Logan" Howlett a.k.a. Wolverine.
The gag has received more than 4,000 likes and 5,000 shares on Facebook, and received more than 110 retweets on Twitter. By comparison, a typical Facebook post for the Library and Records Canada receives 10 to 50 likes.
These gags were well timed, funny and engaging. Learn more about viral content by watching our webinar recording "How to Monitor Anything" today!
What Is "Made in Canada" and How Can It Affect Your Communication Strategy?


The NH-U14S TR4-SP3 features an enlarged baseplate that will cover the CPU surface completely, and thus, will provide a better heat transfer. The thermal compound spread is done evenly if the four screws used for the mounting system are tightened in a cross pattern.
The cooler offers a good RAM compatibility, the fan does not cover the DIMM slots of the motherboard and thus, memory with tall heatsinks can be used.
The SecuFirm2 mounting system offers adjustment options, which can offset the cooler by 3mm or 6mm. The offset will raise the cooler and provide more space for the PCIe slot that is closest to the CPU socket.
The Noctua NH-U14S TR4-SP3 is dedicated for the AMD TR4/SP3 platforms, with an enlarged base that will cover the entire ThreadRipper CPU surface. In addition to the changed baseplate, the SecuFirm2 mounting system for TR4 is solid and easy to install. One feature that should be implemented on all mounting systems is the offset points; this allows for the cooler to be raised or lowered and thus, allows for more flexibility in terms of installation on smaller motherboards or cases.
The cooler is equipped with a single NF-A15 PWM 140mm fan with rubber pads for vibration dampening and the new SSO2 bearing. It has a minimum speed of 300RPM and a maximum speed of 1500RPM, and during testing, reached a maximum of 32db.
The build quality is very good, there are no sharp edges on the fins or on the mounting system and the finish on all surfaces is even and smooth. The quality of the included fan is at the same level, with balanced blades and preinstalled rubber pads on the corners.
The performance of the NH-U14S TR4-SP3 is very good, considering that the NH-U14S is a single tower CPU Cooler using a single 140mm fan that spins to a maximum of 1500 RPM. The cooling performance is improved by the base that will fully cover the CPU surface.
In conclusion, the NH-U14S TR4-SP3 is a special variant of the NH-U14S that offers an enlarged base that will fully cover the CPU surface and a great mounting system. With this cooler, Noctua shows how a proper cooling solution is done. While many manufactures only provided an extra mounting bracket for their existing coolers, Noctua took the time and improved an already good CPU cooler while adapting it for the requirements of the TR4 platform.


Ragusa is located on a mountain range, the Hyblaean Mountains, situated in the Southeast part of Sicily and it is the southernmost provincial capital in Italy. It has an altitude higher than 500 meters above sea level and it is about 20 Km from the sea. The highest peak is Mount Arcibessi (906 meters a.s.l.) which is part of the Hyblaean Mountains.
Mount San Cono borders the city of Ragusa on the east, where the Irminio River runs, one of the most important in Southeast Sicily. To the north, it is bordered by Mount Patro, where the San Leonardo River runs. Mount Bollarito lies to the south and it divides Ragusa with the Fiumicello Torrent. On a small hill to the west is Ibla, the oldest part of the city, entirely rebuilt in baroque style after the earthquake of 1693. From the Hyblaean Mountains to the Vittoria Plain, we find the territory of the Chiaramonte Municipality where the Dirillo River marks its border with the province of Catania. The Chiaramonte Gulfi territory is also rich in olive groves and olive presses that fall under the area of the 'Hyblaean Mountains D.O.P. Consortium' that safeguards and guarantees the excellent quality of the Extra virgin Olive Oil produced in the area of the Hyblaean Mountains. The olive oil from the area has won numerous international awards, establishing itself as one of the best oils in the world.
Near the prosperous province of Ragusa we find the Vittoria Plain, also called Ipparino (named for the Ippari River), a flat area that stretches around the city of Vittoria that that runs all the way down to the sea from the hill. In addition to fruit and vegetable gardens in the western part of the plain, there are citrus groves with orange and lemon cultivation in the center part and olive growing and winemaking in the eastern part. The Ragusa terrain, primarily characterized by limestone and siliceous sandy components with layers of compact clay and deeper layers of tufa limestone, are the ideal cradle for Frappato. Here nature still maintains the colors, the odors and the sensations of a well-preserved landscape where the centuries-old green olive groves and the shady carob trees contrast with the ocher yellow limestone.
The Frappato is a very old variety, probably dating back to the XVII century. According to 1890 Italian Ampelography of the Ministry of Agriculture, it may be a local variety of Vittoria, or possibly introduced from Spain. What is certain is that it was in Eastern Sicily as early as the XVII century with the name Frappato. However, for Baron Antonio Mendola, who lived in the early twentieth century, the variety is local to Vittoria, present in the area as early as 1600. . There are two very similar varieties with rather elongated bunches and very close clusters with an intense red color that tends toward violet.
For many, Frappato refers to the term fruity, a peculiar characteristic of this local Ragusa variety. The splendid and sunny countryside of southeastern Sicily is the chosen land for this ancient variety. Harvested toward the end of September, it has compact, medium-large bunches with pyramid-shaped, medium-sized clusters and skin that is often blue-violet in color and they still have their bloom. Fermented separately, it yields a wine that ranges from brilliant deep ruby red colored wine to clear and transparent. The aromas are intense, delicately heady, fruity and floral. It has a medium body on the palate, with crisp, red berry flavors, pleasantly refreshing, harmonious, full-flavored and mineral with velvety and well-balanced tannins.
Produced on the sandy soil of southeastern Sicily from local Frappato grapes. Fermented separately, it is a fresh and very lively win with intense, fruity and floral aromas.
From the Hyblaean Mountains to the Vittoria Plain, we find the territory of the Chiaramonte Municipality where the Dirillo River marks its border with the province of Catania. The Chiaramonte Gulfi is rich with olive groves and olive presses that fall under the area of the 'Hyblaean Mountains D.O.P. Consortium' that safeguards and guarantees the excellent quality of the Extra Virgin Olive oil produced in the area of the Hyblaean Mountains. Visitors to the Hyblaean Mountains will find a variety of nature and colors where olive cultivation constitutes one of the most common agrarian landscapes with olive trees, often centuries old, located on the edge of citrus orchards or combined with other typical Hyblaean cultivations: carob groves, almond groves and vineyards. The hilly terrain has excellent drainage since it is not very deep with medium texture, rich in limestone and divided into terraces by dry stone walls. The temperature changes between the day and night hours in this area are particularly important occurrences for enhancing the organoleptic characteristics of the olives.
This grows on the Hyblaean Mountains at an altitude no higher than 600 meters a.s.l. with Chiaramonte Gulfi, in the Ragusa province, as the epicenter. The tonda iblea plant is rather vigorous, with be and fruit-bearing branches. The leaves, lance-shaped, are small and narrow with a matt green-gray color on the upper side. The drupe, round-shaped, is medium-sized (varying between 5 and 8 grams).
The oil is obtained through careful hand picking, careful pressing and extraction at the press strictly within 24 hours of harvesting and with scrupulous preservation in steel tanks. Organic farming methods were chosen for production of the oil, using only mineral products and organic fertilizers. The color is veiled green and it has a very fresh scent with clear notes of green tomato and freshly mowed wet grass. It has a harmonic and pungent flavor, silky and pleasantly flavored, rich in all the essence of the Hyblaean Mountains. Irresistible and thrilling, it is an oil that you will not soon forget.


Jazmine Barnes was killed in the back of her mother's vehicle after the family were fired upon on the East Sam Houston Parkway feeder road near Wallisville Road at approximately 6:50 a.m. last Sunday.
Jazmine's sister described the shooter as a "bearded white man in his 40s wearing a red hoodie," setting off a media narrative that the murder was a racist hate crime.
Police subsequently released a sketch asserting that the suspect was a white man in his 30s or 40s.
Black Lives Matter activist Shaun King also offered up a $100,000 reward for information leading to an arrest and arranged a rally to call for justice.
Community activist Deric Muhammad claimed that the murder proved black people were being indiscriminately targeted by racist whites.
"Black people are being targeted in this country, black people are being targeted in this county, black people are being targeted in this city. So we are thoroughly convinced that the killing of Jazmine Barnes was race related, we believe that there is a white supremacist element in that area that needs to be trotted out, found and brought to justice," he said.
However, it now emerges that the gunman was black.
Willey tweeted a photograph of Woodruffe, who is clearly African-American.


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Levinas Studies [x]
Continental Philosophy 127
Levinas Studies 127
1. Levinas Studies: Volume > 1
Michael L. Morgan Levinas and Judaism
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I would like to try to clarify one aspect of the relationship between Levinas's philosophy — or "ethical metaphysics," as Edith Wyschogrod has called it — and Judaism as Levinas understands it. In and of itself it is interesting to try to understand Levinas's thinking and its relationship to his life as a Jew and to Judaism as he takes it to be. But I also have ulterior motives — that is, I have what some might think are larger fish to fry. I will begin by saying something about Hilary Putnam's article "Levinas and Judaism" in The Cambridge Companion to Levinas, edited by Simon Critchley and Robert Bernasconi. I think that I can indicate what those "larger fish" are by pointing to an intriguing tension in Putnam's discussion.
Richard A. Cohen Levinas, Plato and Ethical Exegesis
Chapter 7 of my book, Ethics, Exegesis, and Philosophy: Interpretation after Levinas, entitled "Humanism and the Rights of Exegesis," was devoted to elaboratingthe notion of "ethical exegesis." The notion of ethical exegesis is not only inspired by Levinas's thought, but expresses the essential character of it, its "method," as it were, the "saying" of its "said." Accordingly, here I will begin by reviewing some of what I have already said about ethical exegesis, and then I will develop this notion further in relation to Plato and to the question of moralizing.
Jeffrey L. Kosky The Blessings of a Friendship: Maurice Blanchot and Levinas Studies
Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove immensely rewarding. Companions since they first encountered one another at Strasbourg when each was not yet 20 years old, Levinas and Blanchot remainedfriends until Levinas's death in 1996 and Blanchot's in 2003. While we can only imagine the significance the friendship had for each of them, for the rest of us it proved what Jacques Derrida called "a grace, a blessing for our times."
Alan Udoff Levinas and the Question of Friendship
We take our bearings from Francesco Negri — Although many persons attribute the origin of letter writing to various causes, I however believe that one to be closer to the truth that we have received, handed down by memory, from the ancient stories of Turpilius: namely, that the letter was invented for no other purpose than that we should make absent friends once more present [absentes amicos presentes redderemus] and that by regarding [intuentes] their letters we mightfor a time restore the friendship interrupted by intervals of time and space; for since friendship is accustomed to making its foundation in daily companionship,when this thing is missing it seems indeed to weaken not a little.and hear in this passage the resonance of Aristotle:Is it then the same way with friends as with lovers, for whom seeing [to horon] the beloved is their greatest contentment, and the thing they choose over the other senses, since it is especially through seeing that love is present and comes to be present, so that for friends, too, living together [suzèn] is the most choiceworthy thing? For friendship is a sharing in common [koinònia]. (EN 1171b29–33)The audible connection with Aristotle is faint. Negri's work is securely placed against the background of the increasing formalization of the art of letter writing in the Middle Ages and its Renaissance development, in which he figured prominently. The genealogy that he proposes, whose forebear is an all but forgotten Roman playwright, belongs to an account of literary tradition in which Cicero is the exemplary figure. Nonetheless, it is in St. Jerome that he finds the likely source of his attribution.
Jean-Luc Marion From the Other to the Individual
Being is evil not because it is finite but because it is without limits (TO 51). This extraordinary declaration no doubt marks the rather hidden center of a work (dating from 1946–47) that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article "Is Ontology Fundamental?" one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted to free himself from his provenance, which is to say, from Heidegger.
Rodolphe Calin The Exception of Testimony
There is witness, a unique structure, an exception to the rule of being, irreducible to representation, only of the Infinite (OB 146). It is with this excessive phrase that Levinas collects his thoughts on testimony. How are we to understand this excess? If the phrase is excessive, it is not an exaggerated phrase — not a phrase which, by its very exaggeration, would hold that testimony achieves its supreme signification in religious experience. It is not a question here of giving value to the primacy of religious experience over all other experience, but rather a question of showing that religion, understood as the relation to the holy, to what is absolutely separate, is not of the nature of experience — that is, not of the nature of comprehension and thematization, if experience means thematization. The religious manifests no primacy here, but rather an irreducible singularity, an exception. If there is a restriction, it is not to the benefit of an experience, but rather to that which escapes experience, to the benefit of what alone gives rise to no experience. The Infinite is not the witnessed par excellence, the supreme witnessed (the supreme witness falling to the supreme existent), but that to which we can only bear witness and which alone gives rise to a testimony: "testimony does not thematize that of which it is the witness, and as such it can be a witnessing only of the Infinite" (GDT 196–97). That one can bear witness only to the Infinite means that one can bear witness only to that which absolutely escapes experience, which consequently means that "testimony . . . does not presuppose an experience"(GDT 197).
Kevin Hart Ethics of the Image
In March 1956 there appeared in Monde Nouveau a relatively short piece by Emmanuel Levinas called "Maurice Blanchot et le regard du poète." It is an extended review of L'Espace littéraire, published by Gallimard the previous summer, which is also laced with a polemic against Heidegger. Levinas observes that Blanchot is close to the Heidegger of Vorträge und Aufsätze (1954), almost to the point of immediate intellectual intuition, but he is just as quick to register the distance between the two on a decisive issue: on Blanchot's account of literature we are led away from the world of dwelling and rootedness that Heidegger affirms in his meditations on art. Here as elsewhere, Levinas is profoundly disturbed by Heidegger's slighting of ethics and, in turning to show that his friend finds a way beyond the primacy of Sein, he observes parenthetically that Blanchot "also abstains from ethical preoccupations, at least in explicit form." A little later he remarks, more pointedly, that Blanchot's concern with "authenticity" must one day "herald an order of justice" if it is to be more than "a consciousness of the lack of seriousness of edification, anything other than derision" (137; SMB 24). Clearly, Levinas is uneasy at the proximity of his friend to the Heidegger of Sein und Zeit (1927) and beyond, having freed himself from "the climate of that philosophy," starting in "De l'évasion" (1935) and then more completely in De l'existence à l'existent (1947) (EE 19; DEE 19). The invitation is for Blanchot to render his ethics explicit. Levinas's review even hints at how this can be done. Other essays by Levinas, later collected in Sur Maurice Blanchot (1975), return to the prediction or hope registered in this review that someone will express "the latent meaning" of his friend's novels and récits (133; SMB 17), and there is no doubt when reading his reflections on L'Attente l'oubli (1962) and La Folie du jour (1973) that for Levinas their manifest meaning is ethical, at least in part.
Ze'ev Levy Emmanuel Levinas on Secularization in Modern Society
In his philosophical texts Levinas privileges le dire ("the saying"), which always presupposes the relation to the other, over le dit ("the said"), which transforms the other into an objective entity. Likewise in his analysis of thinking, he does not limit himself to the thought itself but aspires to reach what he characterizes by the word "transcendence." This is a cardinal concept of his philosophy; it is not restricted to the religious meaning that God and God's essence are beyond human comprehension, but expresses the true sense of beyond myself. Such is the vocation of ethics, but it can be conceived and understood only through the secularization of "the sacred" (or more exactly, "the sanctified"). The literal meaning of "transcendence" is "beyond" (trans) and "ascend" (scando). In Levinas's work, this word designates the change of place that is conceived as the ethical passage of the I to the other, or the substitution of myself for the other.
Jeffrey Bloechl Introduction
10. Levinas Studies: Volume > 1
Paola Marrati Derrida and Levinas: Ethics, Writing, Historicity
In 1964, Jacques Derrida's long essay "Violence and Metaphysics" opened a dialogue with Emmanuel Levinas that would not be interrupted until Derrida'srecent death. Published only three years after the appearance of Totality and Infinity and at a moment when Derrida's own early texts were still in the course of elaboration, this text right away recognizes the legitimacy and the import of Levinas's philosophical project. Derrida pays homage to the Levinasian attempt to interrogate the whole of the western philosophical tradition beginning from its Greek origin — which should not be understood as an empirical place but as a system of categories and fundamental concepts, elaborated for the first time in Greece and structuring the entire philosophical discourse. According to Levinas, these concepts are dominated by "the supremacy of the One and the Same" (cf. TO 35) making the long history of philosophy a history that takes place in the shadow of Parmenides, who would still command — all the more surely from afar — the phenomenology of Husserl and the ontology of Heidegger. The reservations that Derrida expresses in "Violence and Metaphysics" concern more Levinas's discursive strategy than his intentions. He does not contest the desire to open philosophy to another origin than the Greek origin, no more than the necessity of making resonate in philosophical discourse the call of an alterity capable of contesting the supremacy of the One and the Same. His reservations are situated, rather, at the level of the strategy to follow in order to render this opening finally effective.
11. Levinas Studies: Volume > 10
Akos Krassoy The Transcendence of Words
Jeffrey Bloechl Editor's Introduction
Cathrine Bjørnholt Michaelsen Tracing a Traumatic Temporality: Levinas and Derrida on Trauma and Responsibility
Nicholas R. Brown Interpreting from the Interstices: The Role of Justice in a Liberal Democracy --- Lessons from Michael Walzer and Emmanuel Levinas
Roberto Wu The Recurrence of Acoustics in Levinas
Jack Marsh "Flipping the Deck": On Totality and Infinity's Transcendental/Empirical Puzzle
Deborah Achtenberg Bearing the Other and Bearing Sexuality: Women and Gender in Levinas's "And God Created Woman"
Hanoch Ben-Pazi Ethical Dwelling and the Glory of Bearing Witness
Mark Cauchi Otherwise than Laïcité?: Toward an Agonistic Secularism in Levinas
Richard A. Cohen, Jolanta Saldukaitytė Editor's Introduction


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The Josiah B. Whitman House is a historic house located in Barnstable, Massachusetts.

Description and history
The two story wood-frame house was built c. 1860 by Josiah Whitman. It is a well-preserved local example of vernacular Second Empire styling. It has the characteristic mansard roof, with eaves decorated by heavy brackets. The entry is offset to the left side, with a portico that is also heavily bracketed. A wing, also mansard-roofed, extends to the southwest at the rear of the main block. Bay windows project from the front and side, topped with roofs whose cornices are also bracketed.

The house was listed on the National Register of Historic Places in 1987.

See also
National Register of Historic Places listings in Barnstable County, Massachusetts

References

Houses in Barnstable, Massachusetts
National Register of Historic Places in Barnstable, Massachusetts
Houses on the National Register of Historic Places in Barnstable County, Massachusetts
Houses completed in 1860
Second Empire architecture in Massachusetts


When it comes to making customer-facing systems faster, easier to use and more attractive, there's always budget available. That's because a bad customer experience means lost sales and lost revenues – anathema for the senior management team.
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To maximize productivity and lower operating costs, your people need to be able to access the information they need easily, and complete common tasks much more quickly. The question is how.
It's often assumed that improving the user experience of corporate systems is not an option – neither in budget terms, nor in the sheer practicality of tweaking those complex interfaces and processes to make a user's life easier.
At Saggezza, we disagree. We believe that it's not only possible to transform the experience of working with corporate systems, but commercially imperative.
Consider this: a retailer was spending hours tracking and resolving logistics issues. Users had to wrestle with multiple systems to pinpoint problems such as short deliveries. It took even longer to rectify them. The result: frustrated customers, frustrated users.
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"Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one." (Eph. 6:16).
The Christian life is from beginning to end a life of faith. If a Christian loses faith he becomes as weak as a straw. Unsolved problems make life as dark as night. All the experiences that we have had with God avail us nothing when faith is gone. The foot is too weak to take a single step on the road of life. When faith is gone we discard the girdle of truth, lose the breastplate of righteousness, and the gospel of peace gives us no power.
"For we walk by faith, not by sight." Our faith is the victory that overcometh the world.
If we would hold fast to the invisible as though we saw it, we should have power no matter how weak we are; we should have courage no matter how fearful we become. Then we should walk with firm steps along life's way.
The purpose of faith is not only to help us to cleave to the invisible; it permits us to experience God's power. Abraham believed God's promise, and a son was born to him. David dared to go into battle against Goliath because he believed in the God who had helped him before; he returned victorious.
If our confidence in the Word of God brought no fruit, faith would soon perish, and the Christian would have to withdraw from the battle. But the Kingdom of God is not like that. We are brought into it through the power of God, and we retire from the battle with victory. That gives us new courage to take another step forward. He who helped us in a previous difficulty will not desert us now. Experience strengthens faith.
When I have faith in Him.
My light grows never dim.
For Jesus lives in me.
Faith not only supports us when enemies arise; it opens for us the vistas of invisible values, and shows us that all of these are ours. This often happens to us when we are most helpless. So great is faith.
Satan is ill at ease when he sees this. He tries his level best to deprive the Christian of his shield. Therefore it becomes necessary for us not only to fight in faith, but to fight for our faith. Satan uses deceit to destroy the Christian's faith. He does not come with a sword, but with flattering words. He makes the old question, "Has God really said?" sound so new and reasonable. Before we know it we are in the midst of doubt.
Are you certain that you have been rightly converted? Is your faith of the right kind? Just suppose that you are deceiving yourself! Perhaps it is best for you to give up your profession of faith now; you will never reach heaven anyway.
Thus Satan reasons when he wants to rob us of our faith.
He may also try this approach: Are you sure that you can depend on God's Word? Did Jesus really rise? Is there anything to eternal life? Has anyone ever returned to tell us anything about the existence beyond the grave?
He loses his faith who at such times gives free reins to his reason and tries to find logical proofs. But he who is wise enough to bring also these questions to the Savior is privileged to see "greater things" and have his faith strengthened. So declares the Word of God, and so say those who in the day of trouble have sought refuge in His pavilion.
Or drown in stormy seas.
God's Son for you will fight.
The shield of faith; be bold!
The Savior in one's soul.
Who then can harm us?
We are within His fold.
While all this is true, we must not forget that it is faith itself which is the shield; the Scriptures literally declare so. We also know from our own experience that when the enemy shoots poisoned arrows into the soul, it is the inner confidence in God's grace that supports and saves us. When faith is gone, we are defenseless; we become the easiest target for the hosts of Satan.
Such lack of faith halted the Israelites on their road to Canaan. At Kadesh-Barnea they had to turn around; they made no further progress for forty years.
If we examine our past we shall discover many a defeat in our Canaan-pilgrimage. We did not trust Him who promised us victory if we but confidently entered the battle. When we should have advanced with courage, we were stopped in our tracks for lack of faith. The enemies appeared larger to us than God's promise.
"It is written," was Christ's weapon against Satan, and the latter had to depart. If we would enter our battles with the same weapon, we should be victorious more often than we are.
When Paul admonishes Timothy to keep himself from evil, he encourages him to follow after that which is good. This includes faith. If we could learn this secret, we should be more courageous warriors for Jesus Christ than we are.


I appreciate that the parent's are the most important person in the childs' life and therefore work closely with parents, to establish a good working relationship which builds on the fabric of that care. I also liaise with other settings the child may attend in order to fully acknowledge all aspects of the childs' development. This is all carried out with the parents' permission and in the strictest confidence.
I have various toys available for the children to play with such as jigsaws, construction bricks and blocks, cars, dressing up clothes, doctors and vets set, dolls, action figures, pretend shop with till and a tea-set.
Outdoors, I have a variety of equipment such as balls, skittles, skipping ropes, a cricket set, slide, a sand pit, climbing frame, trampoline (Age 6 years+), swings and a play house.
I offer a wide range of activities for the children I look after to promote their development. Some of these include: painting ,drawing, baking, cooking, play-dough, reading stories, playing board games, sticky pictures/collages, watching videos/TV programmes (age dependent), using the computer for games, learning or homework, singing and playing instruments, music and movement, dressing up/role play, sewing (supervised), ball games and treasure baskets.


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LAMPERT, ERIN L. was born in 1978 and registered to vote using the address 1263 S JACKSON ST, DENVER, Denver County, CO 80210 United States of America. Party affiliation: UAF Party affiliation date: 03/12/2002. Voter ID number: 2759411.
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LAMPERT, ERIN L. was born in 1978 and registered to vote using the address 1263 S JACKSON ST, DENVER, Denver County, CO 80210-2132 United States of America. Party affiliation: UAF Party affiliation date: 03/12/2002. Voter ID number: 2759411.
LAMPERT, GRACE was born in 1999 and registered to vote using the address 7821 E 6TH AVE, DENVER, Denver County, CO 80230 United States of America. Party affiliation: DEM Party affiliation date: 10/23/2018. Voter ID number: 601918683.
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LAMPERT, HENRIK F. was born in 1987 and registered to vote using the address 1718 MAPLETON AVE, BOULDER, Boulder County, CO 80304 United States of America. Party affiliation: DEM Party affiliation date: 08/11/2008. Voter ID number: 600092853.
LAMPERT, HENRIK F. was born in 1987 and registered to vote using the address 844 15TH ST, BOULDER, Boulder County, CO 80302 United States of America. Party affiliation: DEM Party affiliation date: 08/11/2008. Voter ID number: 600092853.
LAMPERT, HILLARY ANN was born in 1978 and registered to vote using the address 11678 E BAYAUD DR, AURORA, Arapahoe County, CO 80012 United States of America. Party affiliation: UAF Party affiliation date: 11/24/1999. Voter ID number: 660841.
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LAMPERT, IMRICH was born in 1949 and registered to vote using the address 2038 VIRGO CIR, LOVELAND, Larimer County, CO 80537 United States of America. Party affiliation: UAF Party affiliation date: 01/31/2002. Voter ID number: 1560794.
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LAMPERT, JACOB THOMAS was born in 1983 and registered to vote using the address 10667 BUTTE DR, LONGMONT, Weld County, CO 80504 United States of America. Party affiliation: UAF Party affiliation date: 09/11/2008. Voter ID number: 1576134.
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LAMPERT, JACOB THOMAS was born in 1983 and registered to vote using the address 6121 WINDEMERE RD, LOVELAND, Larimer County, CO 80537 United States of America. Party affiliation: UAF Party affiliation date: 09/11/2008. Voter ID number: 1576134.
LAMPERT, JACOB THOMAS was born in 1983 and registered to vote using the address 6121 WINDEMERE RD, LOVELAND, Larimer County, CO 80537-7012 United States of America. Party affiliation: UAF Party affiliation date: 09/11/2008. Voter ID number: 1576134.
LAMPERT, JACQUELINE was born in 1969 and registered to vote using the address 7821 E 6TH AVE, DENVER, Denver County, CO 80230 United States of America. Party affiliation: DEM Party affiliation date: 09/24/2009. Voter ID number: 200251982.
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LAMPERT, JACQUELYN L. was born in 1932 and registered to vote using the address 252 County RD 6005, GRANBY, Grand County, CO 80446 United States of America. Party affiliation: REP Party affiliation date: 07/10/2006. Voter ID number: 8517058.
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LAMPERT, JANICE ANN was born in 1950 and registered to vote using the address 11678 E BAYAUD DR, AURORA, Arapahoe County, CO 80012 United States of America. Party affiliation: DEM Party affiliation date: 07/07/2008. Voter ID number: 662274.
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LAMPERT, JANICE ANN was born in 1950 and registered to vote using the address 9745 E EVANS AVE, DENVER, Arapahoe County, CO 80247 United States of America. Party affiliation: UAF Party affiliation date: 07/09/2013. Voter ID number: 662274.
LAMPERT, JENNIFER LYNN was born in 1949 and registered to vote using the address 13997 ELM ST, THORNTON, Adams County, CO 80602 United States of America. Party affiliation: UAF Party affiliation date: 08/16/2004. Voter ID number: 7122338.
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LAMPERT, JENNIFER LYNN was born in 1949 and registered to vote using the address 8468 EVERETT WAY # D, ARVADA, Jefferson County, CO 80005 United States of America. Party affiliation: UAF Party affiliation date: 08/16/2004. Voter ID number: 7122338.
LAMPERT, JENNIFER LYNN was born in 1949 and registered to vote using the address 8468 EVERETT WAY D, ARVADA, Jefferson County, CO 80005 United States of America. Party affiliation: UAF Party affiliation date: 08/16/2004. Voter ID number: 7122338.
LAMPERT, JENNIFER ZUIKER was born in 1979 and registered to vote using the address 13099 HARRISON DR, THORNTON, Adams County, CO 80241 United States of America. Party affiliation: DEM Party affiliation date: 06/18/1997. Voter ID number: 8442090.
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LAMPERT, JENNIFER ZUIKER was born in 1979 and registered to vote using the address 9798 JELLISON WAY, WESTMINSTER, Jefferson County, CO 80021 United States of America. Party affiliation: DEM Party affiliation date: 06/18/1997. Voter ID number: 8442090.
LAMPERT, JESSE EUGENE was born in 1937 and registered to vote using the address 2525 S KING ST, DENVER, Denver County, CO 80219 United States of America. Party affiliation: DEM Party affiliation date: 10/16/2018. Voter ID number: 601903534.
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LAMPERT, JODI LYNN was born in 1963 and registered to vote using the address 12198 PINE POST DR, PARKER, Douglas County, CO 80138 United States of America. Party affiliation: REP Party affiliation date: 02/06/1998. Voter ID number: 673517.
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LAMPERT, JODI LYNN was born in 1963 and registered to vote using the address 1405 S DAYTON CT, DENVER, Arapahoe County, CO 80247 United States of America. Party affiliation: REP Party affiliation date: 02/06/1998. Voter ID number: 673517.
LAMPERT, JOHN G. was born in 1963 and registered to vote using the address 6229 HOLMAN CT, ARVADA, Jefferson County, CO 80004 United States of America. Party affiliation: REP Party affiliation date: 05/12/1998. Voter ID number: 4071785.
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LAMPERT, JOSEPH EDWARD was born in 1932 and registered to vote using the address 252 County RD 6005, GRANBY, Grand County, CO 80446 United States of America. Party affiliation: REP Party affiliation date: 07/10/2006. Voter ID number: 8517059.
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LAMPERT, JOSEPH R. was born in 1981 and registered to vote using the address 14925 W 54TH AVE, GOLDEN, Jefferson County, CO 80403 United States of America. Party affiliation: DEM Party affiliation date: 12/07/1999. Voter ID number: 4260596.
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LAMPERT, JOSEPH R. was born in 1981 and registered to vote using the address 14925 W 54TH AVE, GOLDEN, Jefferson County, CO 80403-1294 United States of America. Party affiliation: DEM Party affiliation date: 12/07/1999. Voter ID number: 4260596.
LAMPERT, JULIANNE MARIE was born in 1961 and registered to vote using the address 252 County RD 6005, GRANBY, Grand County, CO 80446 United States of America. Party affiliation: REP Party affiliation date: 08/01/2007. Voter ID number: 8518524.
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LAMPERT, KAIN LEE was born in 1999 and registered to vote using the address 3085 GLADE CT, GRAND JUNCTION, Mesa County, CO 81504 United States of America. Party affiliation: UAF Party affiliation date: 06/06/2017. Voter ID number: 601611019.
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LAMPERT, KAREN JANELLE was born in 1977 and registered to vote using the address 10941 INDEPENDENCE DR, PARKER, Douglas County, CO 80134 United States of America. Party affiliation: UAF Party affiliation date: 04/01/2013. Voter ID number: 600757367.
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LAMPERT, KENNETH J. was born in 1923 and registered to vote using the address 326 NORTHRIDGE DR, GRAND JUNCTION, Mesa County, CO 81506 United States of America. Party affiliation: REP Party affiliation date: 09/12/1972. Voter ID number: 2262777.
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LAMPERT, KIMBERLY REBECCA was born in 1966 and registered to vote using the address 6782 GOLF CLUB DR, LONGMONT, Boulder County, CO 80503 United States of America. Party affiliation: DEM Party affiliation date: 09/22/1988. Voter ID number: 8160462.
LAMPERT, LANNETTE was born in 1964 and registered to vote using the address 3260 E 103RD PL APT 901, THORNTON, Adams County, CO 80229-8479 United States of America. Party affiliation: UAF Party affiliation date: 04/22/2004. Voter ID number: 6860930.
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LAMPERT, LAWANA DARLENE was born in 1946 and registered to vote using the address 2781 1/2 LEXINGTON CT, GRAND JUNCTION, Mesa County, CO 81503 United States of America. Party affiliation: REP Party affiliation date: 06/06/2012. Voter ID number: 600475551.
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LAMPERT, LEAH M. was born in 1957 and registered to vote using the address 2060 LAMAR ST, EDGEWATER, Jefferson County, CO 80214 United States of America. Party affiliation: UAF Party affiliation date: 12/19/1996. Voter ID number: 4228647.
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LAMPERT, LEAH M. was born in 1957 and registered to vote using the address 2060 LAMAR ST, EDGEWATER, Jefferson County, CO 80214-1048 United States of America. Party affiliation: UAF Party affiliation date: 12/19/1996. Voter ID number: 4228647.
LAMPERT, LEE A. was born in 1956 and registered to vote using the address 4091 S QUEBEC ST, DENVER, Denver County, CO 80237 United States of America. Party affiliation: DEM Party affiliation date: 08/01/1974. Voter ID number: 2483114.
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LAMPERT, LESLI EILEEN was born in 1966 and registered to vote using the address 416 W ROCKRIMMON BLVD B, COLO SPRINGS, El Paso County, CO 80919 United States of America. Party affiliation: REP Party affiliation date: 03/27/2007. Voter ID number: 343462.
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LAMPERT, LINDA was born in 1955 and registered to vote using the address 371 STONE CREEK DR, AVON, Eagle County, CO 81620 United States of America. Party affiliation: UAF Party affiliation date: 10/17/2007. Voter ID number: 6687663.
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LAMPERT, LINDA ANN was born in 1942 and registered to vote using the address 325 E FLETCHER ST, HAXTUN, Phillips County, CO 80731 United States of America. Party affiliation: DEM Party affiliation date: 03/01/1999. Voter ID number: 2204410.
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LAMPERT, LOIS J. was born in 1923 and registered to vote using the address 3203 N 15TH ST UNIT 305, GRAND JUNCTION, Mesa County, CO 81506 United States of America. Party affiliation: REP Party affiliation date: 09/23/1986. Voter ID number: 2255245.
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LAMPERT, LOIS J. was born in 1923 and registered to vote using the address 326 NORTHRIDGE DR, GRAND JUNCTION, Mesa County, CO 81506 United States of America. Party affiliation: REP Party affiliation date: 09/23/1986. Voter ID number: 2255245.
LAMPERT, LUBICA LUCILLE was born in 1961 and registered to vote using the address 2038 VIRGO CIR, LOVELAND, Larimer County, CO 80537 United States of America. Party affiliation: UAF Party affiliation date: 01/31/2002. Voter ID number: 1561216.
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LAMPERT, LYNDON J. was born in 1956 and registered to vote using the address 806 SILVER ST, LAKE CITY, Hinsdale County, CO 81235 United States of America. Party affiliation: REP Party affiliation date: 08/09/1984. Voter ID number: 4745145.
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LAMPERT, MARA LEAH was born in 1990 and registered to vote using the address 9022 E COLORADO DR, DENVER, Arapahoe County, CO 80231 United States of America. Party affiliation: DEM Party affiliation date: 07/16/2008. Voter ID number: 600113833.
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LAMPERT, MARA LEAH was born in 1990 and registered to vote using the address 9022 E COLORADO DR, DENVER, Arapahoe County, CO 80231-2926 United States of America. Party affiliation: DEM Party affiliation date: 07/16/2008. Voter ID number: 600113833.
LAMPERT, MARK L. was born in 1953 and registered to vote using the address 9022 E COLORADO DR, DENVER, Arapahoe County, CO 80231 United States of America. Party affiliation: DEM Party affiliation date: 12/28/1971. Voter ID number: 695767.
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LAMPERT, MARK L. was born in 1953 and registered to vote using the address 9022 E COLORADO DR, DENVER, Arapahoe County, CO 80231-2926 United States of America. Party affiliation: DEM Party affiliation date: 12/28/1971. Voter ID number: 695767.
LAMPERT, MICHELLE KATHLEEN was born in 1984 and registered to vote using the address 10667 BUTTE DR, LONGMONT, Weld County, CO 80504 United States of America. Party affiliation: UAF Party affiliation date: 05/09/2002. Voter ID number: 811817.
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LAMPERT, MICHELLE KATHLEEN was born in 1984 and registered to vote using the address 8872 FOXFIRE ST, FIRESTONE, Weld County, CO 80504 United States of America. Party affiliation: UAF Party affiliation date: 05/09/2002. Voter ID number: 811817.
LAMPERT, MISTY LYNN was born in 1991 and registered to vote using the address 6301 W HAMPDEN AVE APT 2-101, DENVER, Denver County, CO 80227 United States of America. Party affiliation: UAF Party affiliation date: 11/16/2010. Voter ID number: 600322642.
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LAMPERT, MISTY LYNN was born in 1991 and registered to vote using the address 6301 W HAMPDEN AVE APT 2-101, DENVER, Denver County, CO 80227-5469 United States of America. Party affiliation: UAF Party affiliation date: 11/16/2010. Voter ID number: 600322642.
LAMPERT, MITCHELL L. was born in 1986 and registered to vote using the address 8121 MUMMY RANGE DR, FORT COLLINS, Larimer County, CO 80528 United States of America. Party affiliation: DEM Party affiliation date: 02/14/2008. Voter ID number: 200028901.
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LAMPERT, NATALIE PATRICIA was born in 1989 and registered to vote using the address 15073 S WANDCREST DR, PINE, Jefferson County, CO 80470 United States of America. Party affiliation: DEM Party affiliation date: 08/08/2016. Voter ID number: 601371877.
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LAMPERT, NATALIE PATRICIA was born in 1989 and registered to vote using the address 2155 WALNUT ST APT 10, BOULDER, Boulder County, CO 80302 United States of America. Party affiliation: DEM Party affiliation date: 08/08/2016. Voter ID number: 601371877.
LAMPERT, NICHOLAS PATRICK was born in 1999 and registered to vote using the address 10934 CAVERHILL DR, PEYTON, El Paso County, CO 80831 United States of America. Party affiliation: UAF Party affiliation date: 02/22/2018. Voter ID number: 601607274.
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LAMPERT, PAMELA RAQUEL was born in 1989 and registered to vote using the address 6229 HOLMAN CT, ARVADA, Jefferson County, CO 80004 United States of America. Party affiliation: UAF Party affiliation date: 10/09/2012. Voter ID number: 600686281.
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LAMPERT, PATRICIA K. was born in 1951 and registered to vote using the address 4091 S QUEBEC ST, DENVER, Denver County, CO 80237 United States of America. Party affiliation: REP Party affiliation date: 03/29/2005. Voter ID number: 2758330.
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LAMPERT, PATSY H. was born in 1963 and registered to vote using the address 6229 HOLMAN CT, ARVADA, Jefferson County, CO 80004 United States of America. Party affiliation: REP Party affiliation date: 05/23/1989. Voter ID number: 4071956.
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LAMPERT, PATSY H. was born in 1963 and registered to vote using the address 6229 HOLMAN CT, ARVADA, Jefferson County, CO 80004 United States of America. Party affiliation: UAF Party affiliation date: 10/12/2017. Voter ID number: 4071956.
LAMPERT, PETER MATHIAS was born in 1954 and registered to vote using the address 15073 S WANDCREST DR, PINE, Jefferson County, CO 80470 United States of America. Party affiliation: REP Party affiliation date: 10/28/2016. Voter ID number: 601508089.
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LAMPERT, RAEANN B. was born in 1933 and registered to vote using the address 7140 E EXPOSITION AVE, DENVER, Denver County, CO 80224 United States of America. Party affiliation: DEM Party affiliation date: 07/26/1962. Voter ID number: 2525493.
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LAMPERT, REID JOSEPH was born in 1995 and registered to vote using the address 2200 S UNIVERSITY BLVD UNIT 313, DENVER, Denver County, CO 80210 United States of America. Party affiliation: UAF Party affiliation date: 05/10/2013. Voter ID number: 600767644.
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LAMPERT, REID JOSEPH was born in 1995 and registered to vote using the address 307 CLIFFROSE CT, LAFAYETTE, Boulder County, CO 80026 United States of America. Party affiliation: UAF Party affiliation date: 05/10/2013. Voter ID number: 600767644.
LAMPERT, REID JOSEPH was born in 1995 and registered to vote using the address 8446 VALMONT RD, BOULDER, Boulder County, CO 80301 United States of America. Party affiliation: UAF Party affiliation date: 05/10/2013. Voter ID number: 600767644.
LAMPERT, RICHARD JOHN was born in 1947 and registered to vote using the address 11678 E BAYAUD DR, AURORA, Arapahoe County, CO 80012 United States of America. Party affiliation: REP Party affiliation date: 08/02/2001. Voter ID number: 661860.
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LAMPERT, RICHARD JOHN was born in 1947 and registered to vote using the address 1470 S HAVANA ST # 402, AURORA, Arapahoe County, CO 80012 United States of America. Party affiliation: UAF Party affiliation date: 07/09/2013. Voter ID number: 661860.
LAMPERT, RICHARD JOHN was born in 1947 and registered to vote using the address 9745 E EVANS AVE, DENVER, Arapahoe County, CO 80247 United States of America. Party affiliation: UAF Party affiliation date: 07/09/2013. Voter ID number: 661860.
LAMPERT, ROBERT CHRISTOPHER was born in 1988 and registered to vote using the address 4858 JEDEDIAH SMITH RD, COLO SPRINGS, El Paso County, CO 80922 United States of America. Party affiliation: UAF Party affiliation date: 10/02/2012. Voter ID number: 600040877.
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LAMPERT, ROBERT CHRISTOPHER was born in 1988 and registered to vote using the address 4858 JEDEDIAH SMITH RD, COLO SPRINGS, El Paso County, CO 80922-1665 United States of America. Party affiliation: UAF Party affiliation date: 10/02/2012. Voter ID number: 600040877.
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LAMPERT, ROBERT JOSEPH was born in 1985 and registered to vote using the address 405 MAMMOTH VIEW LN APT 3 304, CENTRAL CITY, Gilpin County, CO 80427 United States of America. Party affiliation: ACN Party affiliation date: 11/02/2010. Voter ID number: 2928451.
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LAMPERT, ROBERT JOSEPH was born in 1985 and registered to vote using the address 581 W 118TH AVE, NORTHGLENN, Adams County, CO 80234 United States of America. Party affiliation: DEM Party affiliation date: 12/25/2015. Voter ID number: 2928451.
LAMPERT, ROSE M. was born in 1930 and registered to vote using the address 2525 S KING ST, DENVER, Denver County, CO 80219 United States of America. Party affiliation: DEM Party affiliation date: 01/11/2016. Voter ID number: 601219232.
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LAMPERT, RYAN was born in 1993 and registered to vote using the address 2781 1/2 LEXINGTON CT, GRAND JUNCTION, Mesa County, CO 81503 United States of America. Party affiliation: REP Party affiliation date: 05/23/2011. Voter ID number: 600336897.
LAMPERT, RYAN was born in 1993 and registered to vote using the address 565 NORMANDY DR, GRAND JUNCTION, Mesa County, CO 81501 United States of America. Party affiliation: REP Party affiliation date: 05/23/2011. Voter ID number: 600336897.


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Home > News > Brazil vows to crack down on soccer hooligans after outbreak of violence
Brazil vows to crack down on soccer hooligans after outbreak of violence
CasualUltra Official 10/12/2013 0535
Brazil pledged to stamp out stadium violence Monday after hooliganism marred a weekend first division league game, raising fresh doubts about its ability to stage a trouble-free World Cup.
President Dilma Rousseff said Brazil could not and would not tolerate soccer violence after fans of Atletico Paranaense and Vasco Da Gama fought pitched battles in the southern city of Joinville.
Graphic television footage showed hundreds of fans of both sides kicking and punching for several minutes with the game only a few minutes old, forcing the referee to call a halt for an hour as order was belatedly restored.
The violence continued unabated as the hooligans ran amok, clashing in several sections of the stands.
At least three fans were hurt with one, believed to have suffered a fractured skull airlifted to safety by helicopter.
There was further controversy after police failed to intervene and it later transpired that Atletico had only drafted private security personnel to 'police' a "private event."
Rousseff was energetic in her condemnation.
"A footballing country cannot live with violence in its stadiums. This violence goes against all that we associate with football," the president said.
"The presence of police is necessary in stadiums," she added.
Sports Minister Aldo Rebelo also condemned the violence and vowed that his ministry would be asking why military police had not been on hand.
"Those responsible must be identified and punished," Rebelo said.
FIFA said Sunday it regretted any form of football violence but said it should have no impact on the World Cup.
"However, for the 2014 FIFA World Cup a very comprehensive security concept is in place in an integrated operation between private and public security authorities to ensure the safety for fans, players and any other stakeholder involved in the event," a spokesperson told AFP.
Brazilian media expressed consternation at an admission by state authorities that security inside the ground was left in the hands of private security with state police only on duty outside.
"The forces of law and order intervened later because security at the match was under the responsibility of a private company employed by Atletico," said police spokesman Adilson Moreira.
A spokeswoman for Santa Catarina state's public prosecutor told AFP that "this was an isolated case" and that normally police would be expected to be inside the stadium rather than just outside.
Only after the fans had been left to their own violent devices did security forces wielding guns and firing rubber bullets finally intervene.
Atletico were playing the match in Joinville, some 135 km (80 miles) south of its home city of Curitiba — which will host World Cup action next year — following previous disorder.
Brazilian television showed players, some clearly in shock, and coaching staff appealing for calm.
One Atletico player was in tears as he looked on incredulously at prostrate fans being kicked in the head and beaten.
"I've been playing for 20 years and I've never seen anything like this in person. We will have a World Cup in our country and we know these images will be shown everywhere," defender Luiz Alberto told reporters.
The violence was the last thing Brazil needed as it struggles to prepare 12 host venues for the World Cup with at least three stadiums still running behind schedule, including Sao Paulo, slated to host the opening match on June 12.
Following their defeat Vasco da Gama were relegated from the elite division of Brazilian football.
Also going down on what Lance sports daily dubbed a "barbarous" day for the game were fellow Rio de Janeiro team Fluminense ? last year's champions.
"It's regrettable to see these type of things at this time when everyone is talking about the next World Cup in the country," said Vasco technical director Adilson Batista.
Paranaense technical chief, Vagner Mancini, said he was shocked by the fighting.
"I have never seen such scenes. It made us want to leave the stadium and go home," he said.
Bron: rawstory
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Parents WARNED: Having more than one child 'can increase risk of heart disease'
HAVING more than one child can increase the risk of heart disease in both parents, according to a new study.
By Mark Reynolds
15:25, Mon, Feb 6, 2017
Scientists found that having more than one child leaves parents in worse health
Scientists believe having one child is beneficial as the offspring can help look after the parents in old age.
However, the new study concluded having any more than one generally leaves both parents in worse health.
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Primarily, the new research concluded that experiencing multiple pregnancies increased a woman's risk of developing the condition atrial fibrillation (AF) later in life - thus making them more prone to heart problems.
But there were also negative health effects on the male parent.
Professor Vera Regitz-Zagrosek, chairperson of the European Society of Cardiology who oversaw the study, explained: "The authors describe a linear increase in AF with increasing number of children
The authors believe that socioeconomic factors are the explanation
Professor Vera Regitz-Zagrosek
"This is interesting by itself and an explanation could be given by biological and sociocultural factors.
"But the authors believe that socioeconomic factors are the explanation.
"Having one child is protective because parents have social support in older age, but if they have a large number of children this benefit goes away because it increases the economic and social pressure on the parents
Giving birth to multiple children increased women's risk of developing atrial fibrillation (AF)
He added: "Number of children should be considered a new factor that may influence the risk for some cardiovascular diseases for women and men and included in research."
Heart disease remains Britain's biggest killer, resulting in 73,000 deaths. Some 188,000 people here suffer a heart attack every year.
The new study, published in the journal Circulation, was two part.
Firstly it looked at 34,000 women and examined the numbers of children against atrial fibrillation in the mums.
Whilst there was no statistically significant result, a further study of some 500,000 Chinese parents did find a connection.
There were also negative health effects on the male parent
Prof Regitz-Zagrosek explained: "It means that the risk decreases with one child, then increases with two or more children
"In the AF study, a relationship was not statistically significant, but this may be because it was in around 34,000 women and relatively small in comparison with the Chinese study.
"The striking thing was that the Chinese study showed the same association for women and men.
"In a further study, they demonstrated the same association between number of children and risk of diabetes in women and men."
She added that further research should investigate biological and socioeconomic mechanisms to explain the relationship between number of children and cardiovascular risk.
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A separate study also in Circulation found that having a premature baby may be associated with later cardiovascular disease, regardless of other risk factors.
Researchers reviewed data on 70,182 women in the Nurses' Health Study II and found that women who deliver a premature baby before 37 weeks gestation in their first birth have a 40pet cent greater risk of later CVD compared to women who deliver at term.
Those who deliver before 32 weeks are at twice the risk compared to full-term deliveries.
Professor Regitz-Zagrosek said: "This study confirms the results of previous research and adds new findings: the increased risk from preterm delivery is not explained by previous lifestyle or coronary artery disease risk factors, and it's also not accounted for by the development of risk factors after delivery."
A study found the risk for AF decreases with one child, but increases with two or more
A spokesman for the British Heart Foundation urged caution, stressing that no direct link could be made between children and heart disease.
Jeremy Pearson, Associate Medical Director at the BHF, said: "We cannot directly link pregnancy, or the number of children a mother raises, to an increased risk of developing heart disease.
"Many other factors need to be considered when thinking about this, such as where you live and your lifestyle choices, like smoking and diet.
"These are different here in the UK compared to China, where one of these studies was conducted, and so people with more than one child should not be worried."
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Numero magico – numero di nucleoni tale per cui essi sono sistemati in livelli completi all'interno del nucleo atomico
 Magic number (letteralmente "numero magico") – sequenza di bit che serve per definire un formato di file