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Every child learns to live in at least two worlds, and learns also how awkward it can be when the two worlds collide. Here we are at home: we are with the family, where we speak in a certain way, behave at table in a certain way, order our lives in a particular routine. But then here we are at school: there are different routines, different topics of conversation and ways of speaking about them, and perhaps even subtly different table manners. But then comes the dreaded time when the parents come into school; and when children speak of being embarrassed at that moment, I don't think it is simply that father's old jacket looks even more scruffy in that context, or mother's hat – supposing it's a great occasion like a speech day when mothers wear hats – really isn't what one would have wished. I think the embarrassment comes because here two countries, each in itself normal and liveable-with, overlap; and the child, who is knows the language of both countries, the individual and corporate body-language as well as the verbal language, isn't quite sure which one to speak. And of course it isn't just parents coming into school: a similarly strange moment occurs when you're out shopping with a parent and, lo and behold, there is one of the teachers from school, buying groceries in the supermarket just like anyone else. And you don't quite know what to say. The two worlds aren't supposed to meet in that way.
Each night, all white between the sheets, I'd wonder Who I Am.
The point about Pentecost is that it's the point at which two worlds collide, and look like they are now going to be together for keeps. The two worlds are of course Heaven and Earth; and in the first century as in the twenty-first many people supposed that these two worlds were supposed to stay firmly and safely apart. We live on earth; God lives in heaven; we hope there may be some commerce between the two, and indeed we have special places and times when we allow for this, like the meeting between teacher and parent at the school gate, a kind of no-man's-land which is neither quite family nor quite school and which thus avoids the embarrassment. In ancient Israel the place of that commerce was of course the Temple, the spot on terra firma where Heaven actually overlapped with Earth; and the Temple thus functioned to the rest of Israel rather like the fireplace functions in a living room, the place where that which is normally dangerous can be safely located and dealt with. But if you think of the Temple as the fireplace, providing warmth and light to the room while being in a safe spot, then the imagery of Pentecost stands out in all its starkness: here are the tongues of fire, touching down not on the Temple, or the priests about their normal activities, but on the disciples in the upper room! The fire has leapt out of the fireplace and seems to be setting light to the rest of the house! And as the book of Acts proceeds that is indeed exactly the point. Pentecost is nothing if not the democratization of the Temple; which is why the first big clash between the followers of Jesus and the Jewish authorities, resulting in the first martyrdom, focusses on the question of the Temple and on the claim that in Jesus it has been upstaged, relativized, left behind. And it is also why the challenge of holiness, of truth-telling and communal love, is so stark, as we see in chapter 5 with Ananias and Sapphira: once the fire gets out of the fireplace you'd better watch out.
So the point of Pentecost is intimately linked to the point of the Ascension, ten days earlier. In Jesus the two worlds have met, without embarrassment and awkwardness – though we in our split-level western cosmology regularly feel that awkwardness and embarrassment at the story of the Ascension, and at the stained-glass pictures of Jesus disappearing into a cloud with his feet and ankles still just visible above the puzzled disciples. No: the whole point of heaven and earth in Jewish thought is that they are meant to meet and merge. And the point of the gospel story as Luke has told it in his first volume is that Jesus had come to bring the life of heaven and earth together. That is the meaning of the 'kingdom of God'. Thy kingdom come, he taught us to pray, on earth as in heaven. The disciples, we may presume, had been praying that prayer, among others, in the fifty days since Easter. And now the prayer is answered: like so many answered prayers, answered not in the way they might have imagined but in the much greater way which takes up their prayers and welds them into a new reality, the reality God intended all along and towards which their prayers were advance signposts.
The question of God's kingdom in the gospels – the question to which so many parables are the oblique answer – is this: What would it look like if God was in charge here? Supposing, instead of Caesar, or Herod, or the Chief Priests, we had God in charge instead – what would be different, how would things work? We may imagine our schoolchild, grumbling under the harsh rule of a stern teacher, wishing that Dad or Mum could run the school instead; or perhaps, who knows, sometimes the other way round. Israel had dreamed for many generations that her God would come and run the world instead of the horrid tyrants who were presently in charge; and that is what they took Jesus to be talking about, for the good reason that it was what he was talking about. The point of the parables, though, was that it wasn't going to be like they thought it would be. And the point of Ascension and Pentecost is to show how that plays out: this, it now appears, is what it will look like when God is in charge! And unless we read the book of Acts in this way we will never understand what's going on.
Because the great temptation of our age is to turn Pentecost back into something much safer. Here is a new, happy, lively spirituality, enjoying the presence and power of God in our lives and perhaps through our lives in witness and healing. Fine. Wonderful. But we all too easily contain this in the new fireplace called 'private spirituality' – and we then wonder why the disciples so quickly got into trouble with the authorities, so quickly had to learn and speak the lesson that they were to obey God rather than Man. (And it was always Man then; the only women in positions of leadership in first-century Palestine were in the early church itself . . .) No: the point of Pentecost is that it enables the disciples to announce to the whole world, symbolically present in the many nations who hear the message in their own languages, that God has raised Jesus from the dead, that he is Israel's Messiah and the world's true Lord. The first half of Acts explains what happens when the Messianic announcement meets the resistance of the Jewish authorities; the second half sets out, mostly through the story of Paul, what happens when the announcement of Jesus as Lord of the whole world meets the resistance of economic, social, cultural and above all political forces of the wider world, Caesar's world. The story of Pentecost has fully unwound only when, at the end of the book, Paul arrives in Rome, announcing God as King and Jesus as Lord under Caesar's nose, 'openly and unhindered'.
All this poses a considerable challenge for us as we celebrate Pentecost today in a world whose political colour is indeed changing, but we're not sure yet what to. It might be nice to think that blue and yellow would make green, but I'm not sure anyone has drawn that conclusion just yet. What does it mean to live as a community who celebrate God's kingship in a world where sovereignty belongs with a confused electorate who are happier to vote for a new Dorothy in a Lloyd Webber spectacular than they are to vote for a definite set of policies about how our world should be ordered? Well, it means several things, but I want you to see how, once we read Acts in this way, and Pentecost in this way, we suddenly make startling sense of that otherwise very difficult passage in John's gospel. Here, at the heart of the Farewell Discourses, which we are tempted to read as a safe and comforting passage about the depths of Christian spirituality, Jesus speaks about what's going to happen when the two worlds meet, when he goes to the Father and sends the Spirit to be with them. They, his followers, and we their successors, will be pitched into a battle which is not just embarrassing as the two worlds collide, but actually downright dangerous. When the Spirit comes, the Spirit will convict the world of sin, and righteousness, and judgment; of sin, because they do not believe in me; of righteousness, because I go to the Father, and you see me no more; of judgment, because the ruler of this world is judged. What is that all about?
The best way to understand it, I suggest, is to recognise that Jesus is telling his followers that they will find themselves in the same position as he has been in. 'As the Father sent me,' he says on the evening of Easter Day, 'so I send you': and when we consider what that means we realise that he has stood, himself, at the place where the worlds collide, and never more so than when, in John 18 and 19, he faces Pontius Pilate and tells him about God's kingdom, about truth, and about the nature of power. And the point of John 16 is that this is what we are to do as well. How tempting it would be to imagine that when the Spirit convicts the world of sin, of righteousness and of judgment we will be merely flies on the wall, spectators in this great cosmic struggle. But of course that is wrong. The Spirit is given to us so that God's work may be done through us. God intends that the Spirit will declare that the world is in the wrong – but it is we who, tremblingly but in the power of the Spirit, will make that declaration. We are to be the people through whom it is made known that the world's failure to believe in Jesus is the dark symptom of its failure to grasp the vocation to be genuinely human – in other words, of its sin. We are to be the people through whom it is made known that now at last we see how the world is meant to be: that heaven and earth are not distinct spheres in which God can stay safely in his place while we run ours in our way, but that the proper ordering of the world (its 'righteousness', in technical language) is now set out for us in the Ascension of Jesus, that great bringing together of the two worlds of earth and heaven. We are to be the people through whom it is declared that God has fixed a day on which he will judge the world justly, and that the judgment of the ruler of this world which was meted out on the cross itself is the measure of that final judgment. We are to be the people, in other words, who learn not so much to be chameleons, passing with some embarrassment from one world to another, but who learn the new combined colour of a heaven-and-earth combined reality in which we can speak to God about the world and to the world about God in the same tone of voice and with the same full integrity, so that we can, in our lives and our words, speak in prayer to the Father for the mess that we still see around us in the world and speak in witness to the world about the sovereign rule of God through Jesus. And when we even imagine what that might be like we find ourselves back in the book of Acts, declaring that we must obey God rather than human authorities; that we must speak of 'another king, namely Jesus'; that we must declare that God is king and Jesus is Lord, openly and unhindered.
And of course, now as then, there are powerful voices eager to stifle any such message. There is just now a group calling itself a think-tank, and giving itself as its title a word that means 'church', but in reality possessing such a heavy chip on its shoulder that it cannot, it seems begin to think properly and wisely about how the church can and must speak in the councils of state. Pronouncements from such groups gain media attention, because many in our media are only too eager to concur, to insist that no rumour of God should be allowed in the public world. And it's easy to see why, not simply because of the embarrassment that people still feel at the collision of two worlds: there are strong agendas out there about euthanasia, about cloning, about alternative sexualities, about the Monarchy, about the unfettered forward march of capitalism, all sorts of things, on which the church ought to speak, in the power of the Spirit, that word about Jesus which will show up the sin of the world, the true justice of God, and the condemnation of the dark, shadowy 'ruler of this world' who still tries to operate through human authorities.
A case in point from this last month. A month ago, despite years of campaigning and high-level protest, our beloved Home Office officials seized the moment when Parliament had been dissolved, and MPs were all out campaigning, to swoop on an innocent and vulnerable young man, Anselme Noumbiwa, who was living on Teesside after escaping from torture and threats to his life in Cameroon. I and others have spoken out on Anselme's behalf before, but this time all efforts failed, and he has been sent back to Cameroon where, I understand, he is in hiding and afraid for his life. And then, this last week, a known Al Qaeda terrorist was not extradited to Pakistan, because a judge declared that it might endanger his human rights! If anyone can explain to me the logic of that juxtaposition I would be delighted to hear it. But what I suspect is happening is that various different forces are at work; and if nobody else will speak up against such nonsense from 'the ruler of this world', then at least we must do so. When the Spirit comes, the Spirit will prove the world wrong . . . which is not a comfortable message, and it's not meant to be. But if we can at least recognise that discomfort, and see it as the thing you should expect when the two worlds collide, we can put our shoulders back, take a deep breath – in other words, breathe in God's breath – and get on with the task to which the New Testament commits us but in which, like the schoolchild bringing the parent into the classroom, we feel a strange reluctance.
Of course we can get it wrong, and of course we will find it awkward. But how much more wrong would it be not to try! How much more awkward, when God finally brings heaven and earth fully together, will it be to discover that we had continued to live in the split-level world when we were invited, by Ascension and Pentecost together, to dare and to risk the possibility of bringing them together in our own lives and in our own witness! Because of course none of this is in the last analysis 'about' us. If we are embarrassed at the heaven-and-earth conjunction, we are forgetting that we are not, after all, the centre of attention in all this. Jesus went on to say that the Spirit would glorifyhim, not us: he will take what belongs to Jesus and declare it to us and through us to the world.
There's an old chorus which begins, 'Turn your eyes upon Jesus; look full in his wonderful face'. That's a great invitation, but sadly it goes on 'and the things of earth will grow strangely dim in the light of his glory and grace.' There is a truth in that, but actually in today's gospel a very different note is sounded: when we look fully at Jesus, risen, ascended and glorified, and when Jesus sends his Spirit on his people, then the things of earth will be seen in a new, sharp and properly disturbing light. And instead of escaping from the world, retreating like an embarrassed chameleon to one colour-field only, we are sent into the world, not to take on its colour but to reveal the new combined reality of heaven and earth, to live in that reality – which we do in sacrament here, and in service outside – and to declare to the awkward and unready world that Jesus is Lord. Pentecost is the end of the great cycle of events that began with Advent; but it is of course the beginning of the new world, the world of God's kingdom, of his combined heaven-and-earth reality, the world in which, by praise and prayer and prophecy, we are now called to live without embarrassment and to love without measure.


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The Integration Report, released on Thursday by the Integration All Party Parliamentary Group, was based on previous findings of the controversial Casey Review which highlighted worrying levels of segregation in British society.
Alongside its findings, the report includes twelve recommendations on how to improve integration in British society. The first recommendation emphasises integration though education at the community level – supporting the emancipation of women, providing them with better employment opportunities and creating space for socialising opportunities –and is based on precisely what JAN Trust has long recognised and has been working towards since 1989, with little government funding. The recommendations were in fact based on a visit Dame Louise Casey took to our centre in 2015; the conclusions she has come to were influenced by talking to us and meeting our beneficiaries and hearing about their experiences and needs.
The need for greater provision of ESOL (English for Speakers of Other Languages) lessons as a means of promoting integration and inclusion is particularly highlighted. That speaking the language of a country is a key part of being able to properly integrate, find employment and feel part of the society in which you are in is not a shocking concept, of course.
What is shocking, though, is that the UK budget for ESOL classes has been consistently cut in recent years. The government pledge in January last year to provide £22million for ESOL classes came just months after funding had actually been cut by £45 million. Overall ESOL funding has been slashed by almost 50% since 2009.
At JAN Trust our provision of ESOL classes to vulnerable and marginalised women is based on our understanding that many women face a combination of barriers, including lack of English, which can create a vicious cycle of low self-confidence, isolation and poor awareness of the options open to them, all of which not only prevent them from being able to integrate and contribute to society but also leave them open to harmful cultural practises such as FGM or domestic violence. We have worked tirelessly with women at the community level to challenge this vicious cycle and promote integration since our inception.
Our classes not only enable women on a personal level to further their careers and gain skills. They also support social inclusion in a supportive atmosphere and sense of empowerment that can even help women to prevent domestic violence, forced marriage, FGM and radicalisation, all of which are among the government's top priorities.
Our Web Guardians© course, pioneered in 2010, provides a further help for mothers, with education in using the internet, understanding online dangers, including radicalisation, and gives them the ability to protect their children. It is the only course of its kind in the UK.
While long overdue, we hope the findings and recommendations from this report show that the government is finally ready to take steps that allow everyone to integrate and contribute to our society, and we hope that as a vital resource in this process, JAN Trust will be will be one of the recipients of the funding to enable us to continue our increasingly important work in local communities. We have decades of expertise in this area and, ultimately, make a real difference to the society that we all live in.
This entry was posted in Active citizenship, Education, Ethnic Minorities, Forced Marriages, Inclusion, Islam, islamophobia, JAN Trust, Radicalisaton, Representation, Society, Violence Against Women, Web Guardians and tagged community cohesion, education, ESOL, integration, Internet, marginalised communities, radicalisation, violence against women and girls, Web Guardians, women empowerment. Bookmark the permalink.


We invite you to join Brisbane's social innovation community for a lively breakfast panel discussion, audience Q&A and networking with key movers and shakers in the field.
Activating System Change: Cross-Sectoral Ideas To Tackle Complex Community Issues.
Experience Brisbane's best views as you hear a diverse panel discuss key ideas and share insights to help unlock some of the key challenges faced when tackling wicked problems.
Dig deeper. Audience questions will be encouraged directly after the panel.
Limited tickets. Reserve your spot here!
41st Floor, 1 William St, Brisbane.
Coffee, tea, juice & light breakfast provided.
$5 from each ticket sold will help fund a creativity and entrepreneurship workshop for 25 Indigenous Australians to be held in June 2018.
Impact Boom would like to thank the QPSC Community Insights team for their valuable support and help in organising this event. Find a recent interview with them here.
Executive Director, Community Insights, QPSC.
In 20 years operating in executive level roles, Helen's background is broad ranging with roles in consulting, government, tourism, communications and property sectors. By combining new venture development expertise, strategy, marketing, and innovation, and by building relationships based on trust, Helen has been able to deliver beyond expectations in a breadth of roles and sectors. Helen manages and drives performance by always seeking more – a more innovative approach, a stretch target, or that next step beyond a traditional boundary.
Social Innovator, Marist 180, Homeless Hack, Techfugees Qld.
Steve Williams is Queensland Social Innovation Manager at Marist 180, where he is developing a suite of Innovation and Entrepreneurship Programs aimed at enabling Queenslanders experiencing disadvantage to take part in the exciting innovation and start-up space. In his previous role as Social Enterprise Director at Sandbag Inc Steve led SEED PPM to be awarded small Australian Social Enterprise of the Year 2014. Steve is co-founder and inaugural Chair of the Queensland Social Enterprise Council.
Belinda Drew's passion for social investment and innovation helped launch CSIA's developmental and collaborative agenda. Over the last decade, Belinda successfully led Foresters Community Finance through a period of considerable change and cultural evolution, focusing on Australia's social investment market in her role as CEO. Over the term of her employment, Belinda developed a strong skillset in organisational management and strategic leadership, harnessing and further honing her knowledge across social enterprise, social entrepreneurship, microfinance, community finance and social investment.
Incoming Professor of Social Innovation, Griffith University.
Brad Jackson is the incoming Professor of Social Innovation and Director of the Policy Innovation Hub at Griffith University. He is currently Professor of Public and Community Leadership at Victoria University of Wellington where he was the former Head of School of Government and Head of School of Management. At the University of Auckland Business School, he was Co-Director of the New Zealand Leadership Institute. Jackson has published six books. He is a former co-editor of the journal, Leadership, and the former Vice-Chair of the Akina Foundation and the International Leadership Association.
Tom founded Impact Boom, a social enterprise helping people turn their ideas into positive social impact. Impact Boom provides its global community with insights, inspiration and resources via the social impact blog & podcast, upcoming accelerator program & events.
As an award winning Design Strategist, Tom works with purpose-driven organisations to deliver change-making initiatives that provide strong, lasting impact.
Tom's an experienced educator, working with leading universities locally and internationally to develop and deliver innovative programs across social innovation, design, entrepreneurship, business and marketing.
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text:
Q: Optimizing the number of reads from firestore server using caching or snapshot listener I am rendering the following view using Firebase. So basically the search is powered by a Firebase query.

I am using the following code:
Query query = FirebaseUtils.buildQuery(
        fireStore, 'customers', filters, lastDocument, documentLimit);
    print("query =" + query.toString());
    QuerySnapshot querySnapshot = await query.getDocuments();
    print("Got reply from firestore. No of items =" +  querySnapshot.documents.length.toString());

Questions:

*

*If the user hits the same query, again and again, it still hits the server. I checked this by using doc.metadata.isFromCache and it always returns false.

*Will using query snapshots help in reduce no of reads for this search query? I guess no. As the user is changing the query again and again.

*Any other way to limit the number of reads?

A:

*

*If the user hits the same query, again and again, it still hits the server. I checked this by using doc.metadata.isFromCache and it always returns false.

If you are online, it will always return false and that's the expected behavior since the listener is always looking for changes on the server. If you want to force the retrieval of the data from the cache while you are online, then you should explicitly specify this to Firestore by adding Source.CACHE to your get() call. If you're offline, it will always return true.

*Will using query snapshots help in reduce no of reads for this search query? I guess no. As the user is changing the query again and again.

No, it won't. What does a query snapshot represent? It's basically an object that contains the results of your query. However, if you perform a query, "again and again", as long as it's the same query and nothing has changed on the server, then you will not be charged with any read operations. This is happening because the second time you perform the query, the results are coming from the cache. If you perform each time a new search, you'll always be billed with a number of read operations that are equal with the number of elements that are returned by your query. Furthermore, if you create new searches and the elements that are returned are already in your cache, then you'll be billed with a read operation only for the new ones.

*Any other way to limit the number of reads?

The simplest method to limit the results of a query is to use a limit() call and pass as an argument the number of elements you want your query to return:
limit(10)

redpajama_set_name: RedPajamaStackExchange


text:
6 major trends in college and university admissions
By Ron Bethke, eCampus News Assistant Editor, @eCN_RonB
Many four-year colleges and universities are seeking to keep application growth on the rise by recruiting a greater number of transfer and international students.
According to the National Association for College Admission Counseling's 12th annual State of College Admission report, which examines the transition from high school to postsecondary education, many higher education institutions are reaching out to transfer and international students in order to sustain continued growth in applications.
More transfer students
Of the four-year colleges and universities surveyed, 58 percent indicated that the importance of recruiting transfer students will increase over the next three years, while less than 2 percent of schools stated the opposite. While the average acceptance rate of transfer students (62.6 percent) was slightly below the acceptance rate of freshman (64.7 percent) in fall 2013, 54 percent of transfer applicants who were admitted ultimately enrolled, compared to only 33 percent of the admitted freshman.
More international students
Additionally, many institutions are taking steps to enroll a greater number of students from other countries. The fact that 45 percent of private high schools and 4 percent of public high schools actively recruit international students has been a major help, as they often stay in the U.S. to pursue higher education.
One of the primary reasons for schools reaching out to these diverse groups (which are featured for the first time in this year's report) stems from the plateau of high school graduation rates in the U.S., which grew for about 20 years before peaking in 2011-12.
"The landscape of higher education is changing, and that is prompting colleges and universities to look for new ways to serve students," said Jeff Fuller, NACAC president and director of student recruitment at the University of Houston.
(Next page: Identifying trends in recruiting transfer and international students)
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Tags Campus Administration, Community College, Research, Top News
Awardees Selected for Inaugural Vernier Science Education Inspiration Grants

redpajama_set_name: RedPajamaCommonCrawl


text:
extern crate hyper;
extern crate rustc_serialize;

mod errors;
mod rep;

use hyper::Client;
use hyper::method::Method;
use hyper::header::{Authorization, ContentType};
use hyper::status::StatusCode;
use rustc_serialize::{Decodable, json};
pub use rep::*;
pub use errors::Error;
use std::io::Read;

pub type Result<T> = std::result::Result<T, Error>;

/// reference point for creating new posts
pub struct UserRef<'a> {
    medium: &'a Medium<'a>,
    id: &'a str
}

impl<'a> UserRef<'a> {
    pub fn new(medium: &'a Medium<'a>, id: &'a str) -> UserRef<'a> {
        UserRef {
            medium: medium,
            id: id
        }
    }

    /// posts a new story
    pub fn post(&self, post: &NewPost) -> Result<Post> {
        let data = json::encode(&post).unwrap();
        self.medium.post::<Data<Post>>(
            &format!("/v1/users/{}/posts", self.id),
            data.as_bytes()
        ).map(|d| d.data)
    }
}

/// Entry point for access to medium.com api
pub struct Medium<'a> {
    client: &'a Client,
    token: Option<&'a str>,
    host: &'a str
}

impl<'a> Medium <'a> {
    /// creates a new instance of a Medium client
    /// token can be acquired [here](https://medium.com/me/settings)
    pub fn new(
        client: &'a Client,
        token: Option<&'a str>
    ) -> Medium<'a> {
        Self::host(
            client, token, "https://api.medium.com"
        )
    }

    /// creates an instance of a Medium client for a specific host
    pub fn host(
        client: &'a Client,
        token: Option<&'a str>,
        host: &'a str
    ) -> Medium<'a> {
        Medium {
            client: client,
            token: token,
            host: host
        }
    }

    /// access to the authentied members user info
    pub fn me(&self) -> Result<User> {
        self.get::<Data<User>>("/v1/me").map(|d| d.data)
    }

    /// access to a user reference
    pub fn users(&self, id: &'a str) -> UserRef {
        UserRef::new(self, id)
    }

    fn request<T>(
        &self,
        method: Method,
        uri: &str,
        body: Option<(ContentType, &'a [u8])>
     ) -> Result<T> where T: Decodable {
        let url = format!("{}{}", self.host, uri);
        let request_builder = self.client.request(
            method,
            &url
        );
        let authenticated = match self.token {
            Some(token) =>
                request_builder.header(
                    Authorization(format!("Bearer {}", token))
                ),
            _ => request_builder
        };
        let mut res = match body {
            Some((typ, body)) => {
                try!(authenticated.header(
                    typ
                    )
                    .body(body)
                    .send())
            }, _ => try!(authenticated.send())
        };
        match res.status {
            StatusCode::BadRequest
            | StatusCode::Unauthorized
            | StatusCode::Forbidden
            | StatusCode::NotFound => Err(
                Error::Fault { code: res.status }
            ),
            _ => {
                let mut body = String::new();
                try!(res.read_to_string(&mut body));
                Ok(json::decode::<T>(&body).unwrap())
            }
        }

    }

    fn post<T>(
        &self, uri: &str, message: &[u8]
    ) -> Result<T> where T: Decodable {
        self.request(
            Method::Post,
            uri,
            Some((ContentType::json(), message))
        )
    }

    fn get<T>(
        &self, uri: &str
    ) -> Result<T> where T: Decodable {
        self.request(
            Method::Get,
            uri,
            None
        )
    }
}

redpajama_set_name: RedPajamaGithub


Institute for Honor Symposium Religious Values and Public Policy: Does the Separation of Church and State Also Require Separating Religion from Politics?
From the beginning of colonial America, religion was integral to public life. Religion's special place in the new American nation was enshrined in the First Amendment, which prohibited Congress from enacting laws respecting an establishment of religion or prohibiting its free exercise. In 1802, Thomas Jefferson characterized this language as "building a wall of separation between Church and State." Lively debate has ensued ever since. Was Jefferson correct? If so, what precisely does such a separation mean? In particular, does separating church and state also require separating religion from politics?
Join us for conversation on this important and complex subject, which is not only central to understanding American history, but also relevant to a number of current public policy disputes. A renowned law and religion scholar, Emory University's John Witte Jr., will deliver a keynote address, "Separation of Church and State in American History and Today: Facts, Fictions, and Future Challenges." Daniel Mach, director of the American Civil Liberties Union Program on Freedom of Religion and Belief, will share insights based on his ACLU experience and his prior legal practice specializing in First Amendment law. Sam Calhoun will examine the role of religious values in Abraham Lincoln's opposition to slavery. Calhoun will also introduce the symposium by setting forth key themes and issues, as well as lead a closing panel discussion.
To register, please contact the Office of Special Programs at spclprog@wlu.edu or (540) 458-8723.


text:
Out now: Paper of the Month #07
Get the full commentary of Prof. Zeevi Dvir here.
Multiple-joint isokinetic dynamometry receives a fresh look which includes a new classification system, critical examination of its main input parameters and a summary of findings derived from 40 studies.
New generation of deep oscillation devices - available as of now!
The proven DEEP OSCILLATION® Personal product line for mobile use or continuation of treatment at home - now with improved workflow, bright color display, powerful lithium-ion battery and available in two versions:
NEW: PHYSIODYN-Expert 3rd edition
The professional electrotherapy and electrodiagnostic device PHYSIODYN-Expert 3rd edition for clinics, rehabilitation centres and physiotherapy practices is now available.
The new device with its simple, perfected user guidance convinces with numerous highlight features. In addition, the new PHYSIOMED App allows treatment protocols to be created, archived and easily processed for the patient database.
Detailed information is available here.
Certain parameters that have been used for a long time in quantifying induced isokinetic fatigue were put to test and challenged in this Belgian-French collaborative study.
New study on deep oscillation
In a randomized study Winkelmann et al investigated the effectiveness of deep oscillation in contracted ischiocrural musculature and came to the conclusion that the therapy is an effective measure for the treatment.
A large scale Swiss study of post recovery of quadriceps and hamstrings strength following ACL reconstruction, indicates that overall, a patellar tendon autograft is a better option than its hamstring counterpart. Get the full commentary of Prof. Zeevi Dvir here.
Using isokinetic testing for assessing thigh muscle function following ACL reconstruction or in patients with chronic ACL insufficiency occupies an important niche in the scientific-clinical literature. The latest Papers of the Month (PoM) add new and valuable information regarding this disorder but at the same time testify to an acute need for protocol standardization and data interpretation. Get the full commentary of Prof. Zeevi Dvir here.
Deep oscillation improves regeneration after exercise
For almost 30 years, deep oscillation (also known as DEEP OSCILLATION® or HIVAMAT®) has been used in sport to promote regeneration after intensive training and competition. Now there is the first empirical proof from the Institute of Medical Physics (IMP) at FAU Erlangen-Nürnberg.
Read more on the topic...
therapy solutions
Biomechanical testing, training and therapy systems
PHYSIOMED
Paper of the Month #6: Dvir Z y Müller S
Multiple-joint isokinetic dynamometry receives a fresh look which includes a new classification system, critical examination of its main input...
Official partner of the basketball team ALBA BERLIN
As an official partner, PHYSIOMED provides the Alba Berlin team of therapists with high-quality therapy devices for shock wave, electro-, ultrasound and laser therapy.
In addition, PHYSIOMED's unique therapy form deep oscillation accelerates the regeneration of their players. The team also works with the isokinetic test, training and therapy system CON-TREX® MJ.
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Our versatile device technology is intuitive and user-friendly. Examples of this include our unique "one-button operation" or safety functions that far exceed the legally required standards.
PHYSIOMED is a member of the Electromedical Engineering Association of ZVEI (Zentralverband Elektrotechnik- und Elektronikindustrie e.V.), Forum MedTech Pharma, GHE (German Healthcare Export Group), and the Initiative of the Regional Council of the Nürnberger Land, with stakeholders in the district concerning all aspects related to health.
PHYSIOMED has established and maintains a quality management system for medical devices (design, development, production, installation and maintenance) according to EN ISO 13485. All PHYSIOMED products comply with the latest safety standards and the regulations of the German Medical Devices Act, are manufactured according to current standards of quality assurance, and bear the official CE mark according to Directive 93/42/EEC.
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Energy savings and environmental compatibility in the production process are a major concern for us. With its maximum output of 42 kW, our photovoltaic system completely covers the company's energy demands. In addition, we ensure that all the materials used for production can be recycled. Moreover, we use environmentally sound cardboard closures with an exemplary ecological balance for all packages.
Our product highlights
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IONOSON-Expert (3rd edition)
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With the brand new PHYSIOMED Smart Assistant App treatment protocols can be created, archived and processed!!


text:
Home > Features > JazzTimes 10: Jazz on Film
JazzTimes 10: Jazz on Film
Ten great examples of what happens when jazz goes to the movies—and the movies go to jazz
Published June 14, 2019 June 14, 2019 – By Colin Fleming
2. All Night Long (1962)
A British picture, featuring Patrick McGoohan—later to star in The Prisoner—and directed by Basil Dearden. Most Americans don't know Dearden, but he made progressive films that were way ahead of their time, looking at homosexuality, modes of abuse, addictions, and guilt at the Dostoevsky level. He had real movie chops, a nice way with a viewfinder, and original shot compositions. Basic plot: A musician and his retired singer wife have to deal with an ambitious drummer who wants to start his own band and needs the wife to un-retire. She says no beans, brother, which makes him try to bust up the couple with allegations of an affair. The title is a reference to late-night jam sessions. You get a new Dave Brubeck take on "It's a Raggy Waltz," which has that nice, Dearden-esque mélange of the classy and the raddled. High class, low class, delightful jazz-movie class.
Colin Fleming
Colin Fleming writes fiction and nonfiction on myriad topics—art, film, music, sports, literature—for a wide range of publications. He also talks regularly on the radio for the likes of NPR and Downtown with Rich Kimball. His most recent book, Buried on the Beaches: Cape Stories for Hooked Hearts and Driftwood Souls (Tailwinds), was published in 2019, with an entry in Bloomsbury's 33 1/3 series on Sam Cooke's Live at the Harlem Square Club to follow in 2020. Find him on the web at colinfleminglit.com (where you'll also find his unique online journal, the Many Moments More blog) and on Twitter @colinfleminglit. He lives in Boston and has contributed to JazzTimes since 2006.


text:
This is a subtitles file for "2011-09-29-Greyfriars-Bobby.mp3".
To use it, you need to save this file as "2011-09-29-Greyfriars-Bobby.html" into a folder where "2011-09-29-Greyfriars-Bobby.mp3" is stored.
Greyfriars Bobby
In the podcast today, we will talk about "fact" and "fiction". A "fact" is something which is true; something which I, or someone else, can prove to be true. For instance, it is a fact that the earth is round.
And "fiction" is the opposite of fact. It means something which is invented, something which is made up something which comes from the imagination. In a bookshop, you will find a section called "fiction". This is where you can buy novels, books of short stories and so on. Another section of the bookshop will be called "non-fiction". This is where you can buy biographies, and books about cooking or gardening, books to help you play golf better, and books about learning English.
Now lets go to Edinbugh, the capital city of Scotland. Edinburgh is an old and beautiful city, full of fascinating places to visit. One of these is a church called Greyfriars Kirk. "Kirk" is a Scottish word for "church". The church is built on land which was once a Franciscan monastery. The Franciscan monks wore grey clothing, hence the name "Greyfriars". Greyfriars Kirk played an important part in the history of Scotland in the 17th century, and was a centre for Protestant opposition to the king. However, the reason that thousands of people visit Greyfriars Kirk every year has nothing to do with 17th century history. No, the visitors come to see a little statue of a dog, called Greyfriars Bobby.
Bobby belonged to a man called John Gray (or "auld Jock" as he was commonly known.) Auld Jock was a night watchman, and Bobby went with him everywhere. Then, in 1858 Auld Jock died of tuberculosis. He was buried in the churchyard of Greyfriars Kirk. For the next 14 years, Bobby sat beside his master's grave waiting for him to return, until at last in 1872 Bobby himself died. Soon after that, a wealthy lady paid for a statue to commemorate the dog, and tourists have come to visit the place ever since. There have been books and a film about Greyfriars Bobby, and in Edinburgh you can buy all sorts of Greyfriars Bobby souvenirs. Bobby is indeed one of the most famous dogs in the world.
What do you think about this story? Perhaps you find the story of Greyfriars Bobby very moving. Perhaps there are tears running down your cheeks as you think of the poor little dog waiting for his master who never returned. Or perhaps you are thinking, "What a stupid dog! Why didn't he go away and chase cats or chew bones or do other things that make a dog happy?"
Or perhaps you are wondering, "Is the story of Greyfriars Bobby true? Is it fact or fiction?" Unfortunately for the tourist industry of Edinburgh, there are reasons to think that it may be fiction. Jan Bondeson of Cardiff University has recently published a book about Greyfriars Bobby. Jan thinks that Bobby was a stray dog and that the man who looked after the graveyard invented the story about Bobby sitting beside his master's grave. People in 19th century Britain were often rather sentimental, and a stories like Greyfriars Bobby appealed to them. The man who looked after the churchyard used to tell the story to visitors, and the visitors would put their hands in their pockets and pull out a few coins to give to him. The owner of a nearby restaurant and other local businessmen helped to spread the story, in order to encourage more visitors to come. When the original "Bobby" died (probably in 1867), they even found another dog to take his place. In other words, Mr Bondeson thinks that the story of Greyfriars Bobby was a publicity stunt by the Edinburgh tourist industry.
So, fact or fiction? I cannot possibly say what I think. Scottish history is full of romantic stories. Wealthy American tourists who imagine that they have Scottish ancestors believe these stories – all of them. The Scottish tourist industry depends on them. It is one of the unwritten laws of our country that English people like me are not allowed to say that a Scottish story, no matter how implausible, is not true. So, if you want to believe that Greyfriars Bobby sat for 14 years beside his master's grave, you can believe it. I am not going to stop you.


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Brief History Of Stephen Hawking
Noté 4.3/5. Retrouvez A Brief History of Time et des millions de livres en stock sur Amazon.fr. Achetez neuf ou d'occasion.
The best known theoretical physicist of his time, Stephen Hawking passed away at the age of 76 in the early hours of Wednesday. The cosmologist and author of the best-selling book A Brief History of.
Mar 29, 2018. Stephen Hawking was not famous because he was disabled, he was famous because he was a brilliant man who changed science forever.
#1 NEW YORK TIMES BESTSELLER A landmark volume in science writing by one of the great minds of our time, Stephen Hawking's book explores such profound questions as: How did the universe begin—and what made its start possible?
World renowned physicist Stephen Hawking has died at the age of 76. and wrote several popular science books including A Brief History of Time. At the age of 22 Prof Hawking was given only a few.
CHAPTER 1 OUR PICTURE OF THE UNIVERSE € A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast
Where Did Blaise Pascal Go To College Reagan Rugamba needs your help today! Blaise Pascal Musekera's Legal Fees – On September 2nd 2018, after attending beautiful wedding, one of the groomsmen, Blaise also known as Pitou and his love Sacha got in a fatal car accident. Pitou was driving on the narrow country road leaving from the wedding venue when he swerved
What Degrees Did Marie Curie Earn During World War II, Britain lost the advantage when enemy U-boats began listening in to the aircraft radar, were forewarned, and would dive. U-boat sinkings fell to zero. A neuroscientist with a master's degree from Case Western Reserve University and a doctorate from Universite Pierre et Marie Curie in Paris. From the beginning, she set
Mar 14, 2018. These are the opening words to Professor Stephen Hawking's most famous book, A Brief History of Time. Although he was talking about.
New Real Peer Review Researcher Has Sex And Brags About It Despite all the law enforcement resources expended, empirical research on the dangers or benefits of erotic services ads has been sparse. But a new study provides. online escort review sites in. It's not just formal sex education that's an important online resource, either. Peer-to-peer exchanges of information are also at risk. Many trans women, for
A Brief History of Time: From the Big Bang to Black Holes is a popular-science book on cosmology (the study of the universe) by British physicist Stephen Hawking. It was first published in 1988. Hawking wrote the book for nonspecialist readers with no prior knowledge of scientific theories.
George Soros Karl Popper He embraced the teachings of philosopher Karl Popper, whose ideas about how people interact. the magazine estimates. "The three parts of George Soros are the philosopher, the speculator and the. What is behind this apparent upsurge of anti-Soros sentiment in Macedonia? Nikola Gruevski, the head of the Macedonian ruling party (VMRO-DPMNE), also recently called for
Stephen Hawking was one of the world's greatest scientists. He battled amyotrophic lateral sclerosis (ALS) for more than 50 years, and produced groundbreaking work in physics, cosmology and popular.
A copy of Stephen Hawking's doctorate thesis signed in a shaky hand was. One of Hawking's wheelchairs, an early edition of his bestselling book "A Brief History of Time" marked with a thumbprint,
If that's the case, there is no "before" at all. Stephen Hawking, who died in 2018, made such an argument in his 1988 bestseller A Brief History of Time (and made it again in a video interview with.
LONDON (AP) — British regulators on Tuesday barred one of Stephen Hawking's former nurses from practicing. time and black holes that his book "A Brief History of Time" became an international.
Legendary physicist Stephen Hawking's wheelchair and thesis sold for more than. Other items included: Hawking's well-known 1988 book "A Brief History of Time" signed with his thumbprint sold for.
The Stephen Hawking's Universe website has been retired from PBS.org. Stephen Hawking's Universe was a six-part astronomical documentary series featuring the theoretical physicist Stephen Hawking.
Jan 4, 2017. From Nature Books and Arts. Towards the end of The Theory of Everything, the 2014 film about Stephen Hawking, scenes depict the reception.
In Errol Morris's 1992 film, A Brief History of Time, Stephen Hawking's mother Isobel says that her son's disease "concentrated his energies" and she describes.
Mar 14, 2018 · Professor Stephen Hawking has died at the age of 76. TIME looks back on our 1988 interview with the scientist on 'A Brief History of Time'
(Christie's) The original production script for Stephen Hawking's final appearance on The Simpsons. Other items for sale include a signed copy of his bestselling book, "A Brief History of Time,".
London – British regulators have barred Stephen Hawking's former nurse from practicing after. time and black holes that his book "A Brief History of Time" became an international best-seller.
Stephen Hawking's most significant contributions to science have. Probably the most popular book to deal with the concept of black holes was Hawking's A Brief History of Time, published in 1988.
Mar 13, 2018. Stephen Hawking, the British physicist whose body was chained to a. "A Brief History of Time," which fulfilled his ambition by appearing on the.
31 (UPI) –A nine-day online auction of physicist Stephen Hawking's memorabilia. Autographed copies, featuring his thumbprint on the first page, of Hawking's celebrated book "A Brief History of.
A Brief History of Stephen Hawking. By Michael Lucibella. Washington DC premiere of The Theory of Everything, Stephen Hawking film. Photo by Michael.
A Brief History of Time is based on cosmologist Stephen Hawking's 1988 bestseller of the same name. This anecdotal film concerns itself as much with Hawking's day-to-day life as it does with his.
LONDON — British regulators on Tuesday barred one of Stephen Hawking's former nurses from practicing after. time and black holes that his book "A Brief History of Time" became an international best.
Pictures of the true first edition of A Brief History of Time by Stephen Hawking. Includes identificaton criteria and points of issue to help collectors identify the original book.
Mar 14, 2018 · In 1982, Stephen W. Hawking decided to put his years of groundbreaking research in theoretical physics into book form. His goal, he said, was to.
Mar 10, 2019 · Stephen Hawking worked on the physics of black holes.He proposed that black holes would emit subatomic particles until they eventually exploded. He also wrote best-selling books, the most famous of which was A Brief History of Time: From the Big Bang to Black Holes (1988).
The funeral for British physicist Stephen Hawking was held on Saturday in Cambridge. He achieved international renown after the publication of " A Brief History of Time" in 1988. His coffin was.
How did Stephen Hawking survive for 20,000? A brief history of Stephen Hawking's 'A Brief History of Time' By 2014, he could no longer move any other part of his body. He spoke with an electronic.
Stephen Hawking, brilliant scientist and one of the most renowned and important contributors to theoretical physics and cosmology of all time, passed away on March 14, 2018. I think it's safe to say.
Apr 6, 2018. Inspired by the late Stephen Hawking's beloved best-seller, Dan Falk. The rightful heir to "A Brief History of Time," this book picks up where.
Some of Stephen Hawking's most notable quotes On the reason why the universe exists: 'If we find the answer to that, it would be the ultimate triumph of human reason – for then we would know the mind.
Oct 2, 2013. Physicist Stephen Hawking recently published My Brief History , his first book written unaided since A Brief History of Time became an instant.
Stephen Hawking, the legendary physicist, cosmologist and world-famous author, died on Wednesday at the age of 76. Here's our 1988 cover story on Hawking, published around the time his best-selling.
May 4, 2019 @ 3:08 pm · Posted in Best Scientific · Author:admin


I am looking at ordering a box of 33 wide mouth lids. I would like to know if your shipping price includes Alaska?
Yes, the shipping price includes Alaska.
I am thinking about purchasing several items. I was wondering if you combine shipping, and also if you have some wide rings to purchase. I need at least 3 dozen. Thank you for your time.
Once you pay for the items, they go to the shipping department. If they can combine orders into a larger USPS flat rate box, they do so, but at that point you have already paid. So, no we do not combine shipping. We do not sell rings (bands) because they are very bulky so I can only get a few in a USPS flat rate box, making it too expensive for the buyer. I suggest you buy the rings at WalMart.
Copyright ©1996-2017 Mulberry Lane Farm. All rights reserved;photos and content.


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Bitter Democrats Remain Seated, Sullen During Tribute to Slain SEAL
Nancy Oakley
All, Current Events, Oath Keepers
Carryn, Navy SEAL, Owens, tribute, trump
Globalist politicians bare their ugliness on world stage.
Dan Lyman | Infowars.com – March 1, 2017
High-ranking Democrat Party members showed their true colors throughout President Trump's historic address to Congress, but their lowest moment came during a moving tribute to a fallen Navy SEAL in which they refused to participate.
In what many are calling the defining moment of Trump's greatest speech to date, special operator William 'Ryan' Owens, and his widow, Carryn, were honored with over two minutes of standing applause by nearly the entire audience – except for these folks:
As television cameras panned the room during an ovation that lasted over 90 seconds, it briefly captured this scene, exposing a horde of Democrats who remained seated and sullen as everyone else paid tribute.
The bitter sitters included party 'leaders' Nancy Pelosi, Keith Ellison, and Debbie Wasserman-Schultz.
Their sentiment was reinforced on Twitter by former Hillary Clinton staffer, Dan Grilo, who called Mrs. Owens an "idiot" in a Tweet that he later deleted before privatizing his account after a torrent of backlash.
Grilo was not the only leftist on Twitter to lob insults and hateful rhetoric at Mrs. Owens, President Trump, and the moment as a whole, as Daily Caller has reported on extensively.
Even Mrs. Owens herself stood to honor her husband, mouthing the words, "I love you, baby" to the heavens as tears streamed down her face.
Trump spoke directly to her as he praised her husband and acknowledged his sacrifice.
"We are blessed to be joined tonight by Carryn Owens, the widow of a U.S. Navy special operator, Senior Chief William 'Ryan' Owens. Ryan died as he lived: a warrior, and a hero, battling against terrorism and securing our nation," Trump said.
"I just spoke to our great General Mattis, just now, who reconfirmed that, and I quote, 'Ryan was a part of a highly successful raid that generated large amounts of vital intelligence that will lead to many more victories in the future against our enemy.' Ryan's legacy is etched into eternity," he continued. "For as the Bible teaches us, 'there is no greater act of love than to lay down one's life for one's friends.'"
"Ryan laid down his life for his friends, for his country and for our freedom, and we will never forget Ryan."
Even CNN's Van Jones, a vehement Trump objector, sincerely praised the president and called the homage "extraordinary."
"He became President of the United States in that moment. Period. There are a lot of people who have a lot of reason to be frustrated with him, to be fearful of him. But that was one of the most extraordinary moments you've ever seen in American politics. Period. And he did something extraordinary."
The night was filled with shocking displays of sadistic callousness, including Democrats booing the president's announcement that his administration will be giving a 'VOICE' to American victims of crimes committed by illegal aliens.
[ot-video type="youtube" url="https://www.youtube.com/watch?v=16AizodBdr8″]
Democrats have lost over 1,000 seats at the state and federal levels since 2009, and they've paved the way to lose plenty more as their party slides into oblivion.
Dan Lyman: Facebook | Twitter
Read more at INFOWARS
UPDATE: Former Obama, Clinton volunteer fired over sickening tweet about Carryn Owens – twitchy
nancy.larned
Wild Edible/Medicinal: Red CloverDramatic Aerial Footage Shows What The Oroville Dam Looks Like Now
flinter says:
I thought President Trumps speech was awesome and I am certainly not a fan of his speeches. I think he is doing a great job. I simply do not care for the way he says certain things but that's neither here nor there.
I have to admit that I shed more than a few tears when he paid tribute to senior chief Owens and his widow. It was hands down, the right thing to do.
On the other hand…. I nearly threw up when I saw a group of demojerks had remained seated. These people are nothing more than disrespectful scumbags and each and every one of them needs to be voted out of office. This schoolyard crybaby BS has to stop. Yes…We have a two party system but nobody said the other party had to be democrats. They have overstayed their welcome.


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Ballard Spahr Legal Alert
IRS Interpretation of Stimulus Act NOL Provision Benefits Individual Taxpayers
by Wayne R. Strasbaugh
Section 1211(a) of the American Recovery and Reinvestment Act of 2009 (ARRA) provides a special election under IRC Section 172(b)(1)(H) for an "eligible small business" (ESB) to carry back a 2008 net operating loss (NOL) for three, four, or five years. The statutory definition of ESB includes a corporation or partnership that satisfies a $15 million average gross receipts test for the three taxable-year period ending with the taxable year of the 2008 NOL (Gross Receipts Test). An ESB also includes a sole proprietorship that would satisfy the Gross Receipts Test if the proprietorship were a corporation. Two recent IRS releases have clarified the application of the Gross Receipts Test in determining whether a business qualifies as an ESB and, in the process, may have increased the number of individual taxpayers eligible to make the NOL election.
There is no question that the statute permits an ESB that is a corporate taxpayer to make the NOL election. For businesses that are not conducted in corporate form, however, the statute's meaning is less clear because the ESB may not necessarily be identical to the taxpayer that sustains the NOL. Specifically, while a partnership may have more items of deduction than items of income, those items do not create an NOL for the partnership but are passed through to its partners -- who then determine whether an NOL exists on their individual returns. Correspondingly, an individual taxpayer's NOL may be attributable both to items recognized directly through one or more sole proprietorship businesses and to items passed through from businesses operated by partnerships and S corporations. Yet, the statute not only requires application of the Gross Receipts Test to the corporate, partnership, or sole proprietorship business but also literally requires that the ESB (and not the taxpayer) make the election. Moreover, the statute does not indicate whether, and to what extent, the NOL election may be available for taxpayers that have generated an NOL from businesses conducted by S corporations.
Within a month after ARRAs February 17 enactment, the IRS issued Revenue Procedure 2009-19 to address some uncertainties in the statute. This revenue procedure provides that the NOL election is made by the taxpayer with the NOL and not by the partnership or other pass-through entity that owns the ESB. Thus, a taxpayer that is a minority (or majority) partner in a partnership may make the NOL election with respect to its distributive share of items of loss or deduction from an ESB conducted by the partnership, without the necessity of a concurrent election by the partnership. Moreover, the revenue procedure interprets the term "corporation" in the new statute to include an S corporation, notwithstanding the fact that the provision it cross-references in deriving the Gross Receipts Test (IRC Section 448) does not generally apply to S corporations. Therefore, an S corporation shareholder also may make the NOL election under the revenue procedure with respect to its distributive share of items of loss or deduction from an ESB conducted by the S corporation.
Revenue Procedure 2009-19 further indicates that the Gross Receipts Test is to be determined on a business-by-business basis, unless certain aggregation rules apply that require all commonly controlled businesses to be taken into account. Thus, a taxpayer may make the NOL election with respect to items of loss and deduction originating from several partnerships or S corporations that, collectively, have average gross receipts in excess of $15 million, provided that the commonly controlled-entity aggregation rule is inapplicable. Gross receipts from all sole proprietorships operated by a taxpayer would be subject to aggregation, however, because such proprietorships would (by definition) be under the taxpayer's common control. It should be noted, moreover, that the revenue procedure provides that the NOL election may be made with respect only to the portion of a taxpayer's 2008 NOL that is attributable to items of income, gain, loss, and deduction from an ESB (partnership, S corporation, or sole proprietorship), even though the statute literally refers to making the election for "the taxpayer's [entire] net operating loss." The remainder of the NOL presumably remains subject to the regular carryback period limitations.
In a well-intentioned effort to provide tax relief to victims of the Madoff and other Ponzi schemes, the IRS released Revenue Ruling 2009-9 on March 17. Among other issues, this ruling makes the NOL election available to Ponzi scheme victims by developing an expansive reading of the phrase "sole proprietorship." Specifically, it concludes that a casualty or theft loss sustained after 2007 would be considered a loss from a sole proprietorship for purposes of the NOL election because IRC Section 172(d)(4)(C) "treats any deduction for casualty or theft losses …. as a business deduction." The revenue ruling adds, however, that the Gross Receipts Test would also have to be satisfied. Presumably, that means that to be eligible to make the NOL election, a defrauded taxpayer's average gross receipts from the Ponzi scheme for the three-year period preceding the year the fraud was discovered must not exceed $15 million.
While the recent IRS guidance is extremely helpful (and perhaps even generous), some issues may still remain in applying the NOL provision of ARRA. In particular, the application of the Gross Receipts Test in circumstances where the taxable year of NOL origin is ambiguous. For example, if a 2008 NOL is created for a taxpayer through a current-year elimination of a passive-activity loss, at risk or basis limitation with respect to its distributive share of items from a pass-through entity, an uncertainty exists as to whether the gross receipts relevant to the Gross Receipts Test are those attributable to the three taxable years ending with the 2008 year with respect to which the taxpayer's NOL is generated, or those receipts attributable to the three taxable years ending with the year in which the ESB generated the items of loss or deduction that passed through to the taxpayer. Because a current-year NOL may be attributable to the freeing up of pass-through items from several taxable years of the ESB, this calculation could, in the latter circumstance, be quite complex. However, the necessity for resolving this issue may be eliminated if Obama administration proposals to expand the NOL election to all business taxpayers are adopted.
The Internal Revenue Service may issue additional guidance on availability of the NOL election. The Tax Group of Ballard Spahr Andrews & Ingersoll, LLP advises businesses concerning the NOL election and other tax issues arising under ARRA. For more information, please contact Wayne R. Strasbaugh at 215.864.8328 or strasbaugh@ballardspahr.com.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior written permission of the author and publisher.
This newsletter is a periodic publication of Ballard Spahr LLP and is intended to alert the recipients to new developments in the law. It should not be construed as legal advice or legal opinion on any specific facts or circumstances. The contents are intended for general informational purposes only, and you are urged to consult your own lawyer concerning your situation and specific legal questions you have.
Wayne R. Strasbaugh
Commercial Real Estate Recovery


AURIC ACRES REAL ESTATE, is a leading R.E.R.A. Certified Real Estate firm duly licensed by Dubai Economic Department based out of Dubai, UAE.
Established in the year 2011, AURIC is into the business of providing Real Estate Investment Consultancy, Brokerages & organizing Real Estate Exhibition, Roadshows & Events in Dubai, UAE.
AURIC is run by a group of likeminded seasoned professionals, who has in depth knowledge of micro and macro facets of Real Estate industry and does understands the sentiments & requirements of its Clients/Investors. Their well-researched Investment Opportunities not only ensure high returns on Investments, but also assures that the money Invested is with right & credible Developers.
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Extra powers to tackle rogue private landlords
Thursday, 20 June, 2019
Burnley Council is to implement extra powers to help identify and tackle rogue private landlords.
The new measures include use of a national database to keep track of rogue landlords across England and the introduction of banning orders which would prevent individuals operating as a landlord in the borough.
The council's executive agreed the authority should implement new enforcement powers contained in national legislation to support the existing work the council does to improve housing standards across the borough.
Local authorities must issue a person with a decision notice before including their details on the national database and their details would only remain on record for a set time. The database is maintained through the Ministry of Communities and Local Government.
The banning order would only be issued by an independent tribunal if a landlord committed certain types of offence and would apply for a time set by the panel.
Councillor Ivor Emo, the council's executive member for housing and leisure, said; "The vast majority of private landlords work with the council to provide good quality housing for their tenants. These additional powers are aimed at the small minority of rogue landlords who won't work with us and who don't care about how they treat people or about the standard of the homes they manage.
"The use of these new powers will be a last resort, but they will support and complement the work the council does to continue to improve our borough's private rented housing."
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text:
Branches welcomes 100 high school students to Explore McGill
The Explore McGill initiative invites high school and CEGEP students from around Quebec to spend a day exploring the McGill campus, meeting new people, and attending specialized workshops and presentations.
By Gemma Else and Ana Paula Silva-Reyes
On October 28, Explore McGill welcomed over 100 high school students from across Quebec. The day is an initiative of Branches, Enrolment Services' community outreach program, which works with communities and partners to create sustainable programming that encourages young students to persevere and become lifelong learners. By placing youth within the University environment, Explore McGill creates an opportunity for the student to envision themselves at university, navigating the campus, attending lectures, and enjoying meals with their peers. Explore McGill is one of many Branches' programs designed to motivate and empower youth to pursue postsecondary education by reducing barriers and increasing access to higher education.
Explore McGill participants heading across campus
Branches collaborated with workshop facilitators and partners to design activities to appeal to high school students with diverse backgrounds and experiences. Students' responses reflected these efforts; a student from Alexander Gault High School reflected that the "program is extremely well organized, and this was a great experience." Other students expressed interest in attending even longer workshops in the future as they did not want the workshop to end.
Upon arrival, students received a personalized schedule of the day's events, reflecting their program choice and area of interest. Over breakfast in the SSMU ballroom, they got comfortable in the new environment and went over the day's agenda. Explore McGill includes two workshops of the students' choosing before breaking for lunch. The day wraps up with a campus tour led by student volunteers.
Thanks to their partners, Branches offered a wide range of workshops, creating a cohesive overview of McGill's faculties. Students took part in hands-on experiments run by BrainReach (a community outreach program run by graduate students in the Integrated Program in Neuroscience) and the Department of Chemistry's Chemistry Outreach group. BrainReach offered an interactive presentation that invited students to stage their own neuroscience experiment focusing on how the brain influences behaviour. Chemistry Outreach led a green chemistry lab where students extracted essential oils from an orange peel. This hands-on experiment captured student attention as a lab assistant demonstrated the precision needed within the lab environment before students replicated the experiment themselves. The Chemistry workshop ends with dry ice and ice cream, making it a perennial student favourite.
The Faculty of Law's L.E.X. (Law-Éducation-Connexion) Outreach Program and the School of Social Work laid out academic pathways to their respective disciplines. McGill Law students gave an overview of the Canadian legal system, including important offices and career paths. Students researched legal professions and the legal implications of the recent Ottawa riots. The workshop included a knowledge game and ended with a question-and-answer session. The School of Social Work gave students an overview of the myths and realities of the field, with an interactive look into case vignettes using audio and visual aids.
Students toured the facilities of the Peter Guo-hua Fu School of Architecture and the Ingram School of Nursing. Students took an interactive tour of Architecture studio space and participated in a discussion session with architecture students for a first-hand account of studying architecture at McGill. The students showed great interest in the field of nursing, and approached presenters from the School with personalized questions.
High school students engaging in a hands-on experiment run by Chemistry Outreach
The Desautels Faculty of Management held workshops on ethics in business and entrepreneurship that included lively rounds of Kahoot and breakout sessions where students brainstormed solutions to fast fashion's effect on our environment. Students worked in teams to weigh the ethical impact of decision-making in business and collaborate in problem-solving. The two workshops gave insight into the complexities of pursuing a career in management.
Explore McGill offered two student panels, one focusing on Management studies and the other on the realities of student life at McGill. Both panels received enthusiastic attention as students were eager to hear about the McGill student experience from a diverse set of panelists.
When it came time to tour the campus, Explore McGill volunteers designed personalized routes that led students to well-loved campus landmarks. Touring Lower Field, walking along Avenue des Pins, and crossing through the Milton Gates, students got a holistic view of the campus and the paths that McGill students tread daily to attend lectures, visit the library, and spend time with friends and peers.
The team at Branches is already planning for the next Explore in April 2023. Learn more about the program and how to get involved by visiting the Branches website.
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Established in 1640, Marshfield's fertile land and marshes provided the early settlers with rich farmland and triving homesteads. Later the navigable North River spawned shipyards and with the building of the Boston to Plymouth railroad, Marshfield became a favorite summer destination for well-to-do visitors.
Today, of course, Marshfield is a prosperous, pretty, residential community offering the benefits of an affordable lifestyle in a delightful waterfront setting. The schools are very good, as are the community services. Recreational opportunities are virtually endless. And the town is so pretty, with a varied landscape and 20 miles of rivers, ponds, streams and marshes.
On a clear day a resident standing atop a hill overlooking the Atlantic can not only see Provincetown, 26 miles away, but with a slight turn of the head, relish the view of the unique charms of his or her own town that spices New England colonial charm with a seafaring flavor.


Being a popular tourist sport means there has to be something exciting, it could be the beauty of the nature, or cultural history or heritage. Since Mexico holds out natural beauties as well as rich cultural heritage, it has become the most popular vacation destination for tourists in the Latin America region. Because of this, astonishingly, the gross from tourism are something around 5% of the entire export revenue.
Mexico is opted as the most exciting vacation or tourist point for numerous reasons. As, there is a rich colonial and the pre-Columbian history, the tourism has developed a lot.
Mexico is charming as there are astonishing scenery and clear sea-coast. Mexico is renowned for its pretty beaches and it is the destination where you will experience the amazing Spanish architecture. You will also discover and enjoy the smashes of some other civilization.
Mexico is the place where you will see several private and public art galleries, as it is the heart of cultural activities and creativities. Mexico is the point where there's a driving theatrical tradition, which shows the ethnic beauty.
In 2008, at the South Mexico, there is an art museum called Muac is opened. More significantly, the authorities are enthusiastic in promoting such kind of ethnical dynamism so that Mexico can become the core of civilization!
Guadalupe is a volatile island which is there at the west sea-coast of Baja California. Along with the beauty of the island surrounding, you will find variety of animals in the way such as Guadalupe, Fur Seal and many more.
This island proposes you various chances to realize play and excitements. You can go for Scuba diving expeditions you have ample of opportunity if you love it. You can also join cage diving tours where you may come across seeing the sharks.
Puerto Penasco or Rocky Point in Mexico is a residence of stunner and venture and therefore, it has genuinely turned the most charging vacation tourist place. As it covers the 100 kilometer from U.S. border and being "free-zone", it makes possible for the riders no to go through any sort of immigration procedure.
More of weather is concerned in Rocky Point; the average temperature is 35C in the month of summer and 18C in the month of winter. At this place you can relish the sea and clean beaches. Rocky Point also proposes great chance to relish water-sports and other activities like swimming windsurfs; sails, fishing, scuba dive and lots more or simply you can pass down the seashore loving the sightseeing of nature!
In Mexico, you have good choice for having affordable beach home rentals as your accommodation. If you like to relish the seashores like Rocky Point and Las Conches, you can also find adjustment nearby.
You can enjoy the beauty of the seashore and stay very close to it. If you make little search, you will for certain check out safe and convenient Rocky Point beach rentals of your pick. Find something about Mexico and have your vacation trip persistent for the rest of your life.
Rocky Point, Mexico is one of the traveler choice destinations. One can find Rocky Point condo rentals at RockyPointMexicoVillas.com which offers Mexico beach homes for rent at affordable rates.


text:
What scriptures say cranes can become pregnant without the involvement of males?
As I discuss in this question, by far the most popular school of Hindu philosophy is the Vedanta school, which bases its tenets on the doctrines laid out in the Brahma Sutras, a work by the sage Vyasa that summarizes and systematizes the philosophical teachings of the Upanishads. You can read the Brahma Sutras here. In any case, in his commentary on Adhyaya 2 Pada 1 Sutra 25 of the Brahma Sutras, Adi Shankaracharya discusses the objection that Brahman cannot be the cause of the Universe because an intelligent being can't create anything without external help. Adi Shankaracharya responds by giving various examples of intelligent beings creating things without external help:
As gods, fathers, rishis, and other beings of great power, who are all of intelligent nature, are seen to create many and various objects, such as palaces, chariots, &c., without availing themselves of any extraneous means, by their mere intention, which is effective in consequence of those beings' peculiar power--a fact vouchsafed by mantras, arthavâdas, itihâsas, and purânas;--and as the spider emits out of itself the threads of its web; and as the female crane conceives without a male; and as the lotus wanders from one pond to another without any means of conveyance; so the intelligent Brahman also may be assumed to create the world by itself without extraneous means.
My question is, what scriptures describe the notion that "the female crane conceives without a male"? If it helps, Adi Shankaracharya gives a bit more detail later on as to how the female crane achieves this:
For the material causes operative in the production of palaces and other material things are the bodies of the gods, and not their intelligent Selfs. And the web of the spider is produced from its saliva which, owing to the spider's devouring small insects, acquires a certain degree of consistency. And the female crane conceives from hearing the sound of thunder. And the lotus flower indeed derives from its indwelling intelligent principle the impulse of movement, but is not able actually to move in so far as it is a merely intelligent being; it rather wanders from pond to pond by means of its non-intelligent body, just as the creeper climbs up the tree.
This all seems rather bizarre to me, so does anyone know what Adi Shankaracharya is talking about? By the way, Adi Shankaracharya repeats his claim in his commentary on Adhyaya 3 Pada 1 Sutra 19, in discussing examples of unconventional births:
There are, moreover, traditions, apart from the Veda, that certain persons like Drona, Dhrishtadyumna, Sîtâ, Draupadî, &c., were not born in the ordinary way from mothers. In the case of Drona and others there was absent the oblation which is made into the woman; while in the case of Dhrishtadyumna and others, even two of the oblations, viz. the one offered into woman and the one offered into man, were absent. Hence in other cases also birth may be supposed to take place independently of the number of oblations.--It is, moreover, commonly known that the female crane conceives without a male.
Well, it's not commonly known to me! So I'd like to see if Hindu scripture records this common knowledge.
On a side note, if this is true, it would arguably refute the argument of Madhvacharya given in my question here.
EDIT: The Sanskrit word for crane that Adi Shankaracharya uses here is balaka, so I searched balaka and thunder, and this book says Kalidasa alludes to idea of thunder making balaka birds pregnant in his poem Meghaduta:
The egret balaka breeds in the rains, which establishes the season : as Kalidasa notes (MeghasandeSa 10), the female egrets become pregnant during the rains, there being a poetic fancy that the thunder made them so (see Vallabhadeva's commentary).
And this book says that the Buddhist philosopher Buddhaghosa also alluded to this idea:
No less influential a systematizer than Buddhaghosa can proclaim with a straight face that a woman can get pregnant by looking at a man; or by hearing, like the balaka bird who gets pregnant by hearing thunder; or by smell, like the cow who gets pregnant by smelling the breath of a bull.
So it seems like this was a common idea in ancient India, which is all the more reason to see if it's mentioned in scripture.
mythology philosophy vedanta adi-shankaracharya brahma-sutras
Keshav Srinivasan
Keshav Srinivasan♦Keshav Srinivasan
No, those are Dwarapalakas with a p. पालक means guard, बलाका means crane. – Keshav Srinivasan♦ Oct 23 '16 at 15:53
@UdayKrishna By the way, it seems that balaka specifically refers to the "sow wreath crane", whatever that is. – Keshav Srinivasan♦ Oct 23 '16 at 15:56
@UdayKrishna Yeah, I found the same information, although I'm not able to find any actual information about the sow wreath crane. I don't know whether it has some other English name, as it's not listed among the species of crane given in this Wikipedia article: en.wikipedia.org/wiki/Crane_(bird)#Taxonomy_and_systematics – Keshav Srinivasan♦ Oct 24 '16 at 13:28
What about cow and bull theory? – Sarvabhouma Feb 7 '17 at 4:31
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text:
Call Down the Hawk
The mind of Maggie Stiefvater is a strange, labyrinthine forest of compelling characters, lyrical prose, and tantalizing half-formed truths not quite available to anyone but her.
This much-anticipated book is the first of a new trilogy that nonetheless revisits some familiar characters. Starring in this series are the Lynch brothers—Declan, Ronan, and Matthew—previously seen in Stiefvater's Raven Boys books, plus a new dreamer, Jordan Hennessy, and her creations, a host of doppelgangers pulled from her sleep-time. All of these actors—familiar and unfamiliar—are fascinating, fallible, and easy to like or at least to follow.
Less sympathetic because harder to fathom are the "Zed" (dreamer) hunters who are on a mission to kill due to some nebulous vision that a dreamer will end the world if not stopped. The only one of these we get to know in some measure is the enigmatic but sympathetic Carmen Farooq-Lane; the rest of her "crew" by uneasy association (Lock, Ramsay, etc.) are mere names and occasional paragraphs of words, all hired, paid, and spurred on by an unnamed organization about which we are fated to know nothing, at least in this volume. Equally puzzling are the Visionaries who are in on the kill by association, in that their visions lead the hunters to the dreamers.
But it's hard to understand where they came from, what was their original purpose, and why they are cooperating in the death of people who are, let's face it, more sympathetically aligned with them than are these killers.
You will get from this description that there are parts of this book that are clear, linear, and engaging, and other parts that are frustrating, tangential, and confusing.
I was happy to see Ronan in the driver's seat. I was less happy with the few glimpses we get of his paramour, Adam, away at college, but there are implied promises that Adam will reappear down the road. I loved the revelations about Declan's persistent efforts to present a false face to the world, because in The Raven Boys and sequels I found his stance unbelievable and knew there was something better underneath the smug, preppy exterior. The new character(s) Jordan Hennessy, with her skills and her plight, are interesting and endearing and make you hope for their salvation. The exterior details surrounding everyone—the art forgeries, the black market, the odd foreshadowy people who turn up here and there, the bizarre real estate—give an extra depth to the story.
This is definitely not a stand-alone work, what with all of its many implications left hanging. Truths are almost but not quite revealed about so many puzzles left over from The Raven Boys books or opened up for speculation in this one—the origins of Niall and Aurora Lynch, the disembodied voice of Bryde hocking Rowan from his dreams, the as-yet-unknown Dreamer X who is responsible for the hypothetical apocalypse…. This book is made of dreams and, like the dreaming mind, it all seems to make perfect sense until you wake up and realize you have a lot of questions! Can you please write a little faster, Saint Mags?
Category: Magical realism, Young Adult FictionTags: Series
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text:
/*
The writer package is an event handler responsible for sending events to a generic IO writer.

Examples:

STDOUT/STDERR

 logger := sawmill.NewLogger()
 logger.AddHandler("stdStreams", writer.NewStandardStreamsHandler())

 # will go to STDERR
 logger.Warning("foo", sawmill.Fields{"bar": "baz"})

 # will go to STDOUT
 logger.Info("foo", sawmill.Fiels{"pop": "tart"})

 logger.Stop()

File appender

 logger := sawmill.NewLogger()
 h, err := writer.Append("/var/log/foo", 0600, "")
 if err != nil {
 	sawmill.Panic("error opening log file", sawmill.Fields{"error": err, "path": "/var/log/foo"})
 }
 logger.AddHandler("logfile", h)

 logger.Info("FOO!", sawmill.Fields{"bar": "baz"})
*/
package writer

import (
	"bytes"
	"fmt"
	"io"
	"os"
	"text/template"

	"github.com/phemmer/sawmill/event"
	"github.com/phemmer/sawmill/event/formatter"
	"golang.org/x/crypto/ssh/terminal"
)

// IsTerminal returns whether the given stream (File) is attached to a TTY.
func IsTerminal(stream interface {
	Fd() uintptr
}) bool {
	return terminal.IsTerminal(int(stream.Fd()))
}

// WriterHandler is responsible for converting an event into text using a template, and then sending that text to an io.Writer.
type WriterHandler struct {
	Output   io.Writer
	Template *template.Template
}

// New constructs a new WriterHandler handler.
// templateString must be a template supported by the sawmill/event/formatter package.
// If the templateString is empty, the WriterHandler will use sawmill/event/formatter.SIMPLE_FORMAT.
func New(output io.Writer, templateString string) (*WriterHandler, error) {
	if templateString == "" {
		templateString = formatter.SIMPLE_FORMAT
	}
	formatterTemplate, err := template.New("").Parse(templateString)
	if err != nil {
		fmt.Printf("Error parsing template: %s", err) //TODO send message somewhere else?
		return nil, err
	}
	handler := &WriterHandler{
		Output:   output,
		Template: formatterTemplate,
	}
	return handler, nil
}

// Append constructs a new WriterHandler which appends to the file at the given
// path, creating it if necessary.
// templateString must be a template supported by the sawmill/event/formatter package.
// If the templateString is empty, the WriterHandler will use sawmill/event/formatter.SIMPLE_FORMAT.
func Append(path string, mode os.FileMode, templateString string) (*WriterHandler, error) {
	f, err := os.OpenFile(path, os.O_WRONLY|os.O_APPEND|os.O_CREATE, mode)
	if err != nil {
		return nil, err
	}

	return New(f, templateString)
}

// Event accepts an event, formats it, and writes it to the WriterHandler's Output.
func (handler *WriterHandler) Event(logEvent *event.Event) error {
	//handler.Output.Write([]byte(fmt.Sprintf("%#v\n", event)))
	var templateBuffer bytes.Buffer
	handler.Template.Execute(&templateBuffer, formatter.EventFormatter(logEvent))
	templateBuffer.WriteByte('\n')
	handler.Output.Write(templateBuffer.Bytes())

	return nil
}


text:
package com.example.productexpo.modules.home.product_cart;

import android.support.v4.app.Fragment;
import android.support.v4.app.FragmentManager;
import android.support.v4.app.FragmentStatePagerAdapter;
import android.util.SparseArray;
import android.view.ViewGroup;

import com.example.productexpo.callbacks.ProductCartCallback;

import java.util.ArrayList;
import java.util.List;

/**
 * Created on 9/17/2017.
 */

public class VPAdapterProductCart extends FragmentStatePagerAdapter {
    // Sparse array to keep track of registered fragments in memory
    private SparseArray<ProductCartCallback> registeredFragments = new SparseArray<>();
    private List<Fragment> listOfFragments = new ArrayList<>(0);
    private List<String> pageTitles = new ArrayList<>(0);
    public VPAdapterProductCart(FragmentManager fragmentManager) {
        super(fragmentManager);
    }

    @Override
    public Fragment getItem(int position) {
        return listOfFragments.get(position);
    }

    @Override
    public int getCount() {
        return listOfFragments.size();
    }

    public void add(int pos, Fragment fragment, String title) {
        listOfFragments.add(fragment);
        registeredFragments.put(pos, (ProductCartCallback) fragment);
        pageTitles.add(title);
    }

    // Register the fragment when the item is instantiated
    @Override
    public Object instantiateItem(ViewGroup container, int position) {
        Fragment fragment = (Fragment) super.instantiateItem(container, position);
        registeredFragments.put(position, (ProductCartCallback) fragment);
        return fragment;
    }

    // Unregister when the item is inactive
    @Override
    public void destroyItem(ViewGroup container, int position, Object object) {
        registeredFragments.remove(position);
        super.destroyItem(container, position, object);
    }

    // Returns the fragment for the position (if instantiated)
    public ProductCartCallback getRegisteredFragment(int position) {
        return registeredFragments.get(position);
    }

    // Returns the page title for the top indicator
    @Override
    public CharSequence getPageTitle(int position) {
        return pageTitles.get(position);
    }
}