We just read Robert Mager's Goals Analysis, one of six books in the classic "Mager's Six Pack" series. In this article, we'll give you a short book review. We have another article if you'd like to study his goals analysis method in more detail.
With that out of way, let's get to this book review.
Need any help with your training program at work? Check out the e-learning courses from Convergence Training, our family of learning management systems, or just contact us.
Onboarding new employees can be time consuming, difficult, and inefficient. And, for a number of reasons–it's often ineffective. If you've done it before, you already know this.
You can onboard new employees more quickly, efficiently, and effectively by using a learning management system (LMS). An LMS is a software application that companies can use to import, create, assign, deliver, and track training. You can use an LMS to deliver all sorts of training. This can include training specific to various job roles, HR training, and safety training. And–yes–you can also use an LMS when onboarding new employees.
We just wrote an extended blog post that explains the benefits of "chunking" your training materials and gives tips for how to do it.
Click here to read the extended article on chunking.
Otherwise, if you'd like a high-level overview of chunking and then would like to see how you can use chunking to make your mining safety training program more effective, read on.
Chunking refers to taking training material (during the design phase), breaking the training materials up into little "bite-sized" parts, and then organizing them in a way that makes the material easier for your employees to learn.
Chunking is helpful because of how our brains work when we learn-in particular, the limits on our working memory to hold only about four bits of information at a time.
Although learners who are novices or experts in a given topic can each only remember about four chunks at a time, experts can remember bigger chunks.
You should arrange chunks within training materials in a way that makes it easier for your employees to understand and remember them. Some organizational methods include job sequence, dependent learning, cause and effect, and whole to parts, but there are more.
Chunking training materials begins at a high level–the entire curriculum, for example–and then works its way down through modules, lessons, courses, and screens (or similar sub-divisions of your training materials).
Hello. We're back with our continuing look at effective EHS training. The series takes its cues from and expands on the ANSI Z490.1 standard on EHS training.
In this post, we're going to take an in-depth look at Section 5, which is all about delivering EHS training.
The strong focus is on the EHS trainer in this one, plus there's some stuff about training delivery and training materials.
If you want to download our free 42-page Guide to Effective EHS Training just click that link you just whizzed past. Or you'll get another chance at the bottom of this article.
So with that said, let's learn more about effective EHS training delivery, including trainers, training delivery, and training materials, right?
If you didn't know that before, now you do.
5S can help make a company lean, but it also can improve safety and health at the company. It makes sense, because a more organized, tidier workplace is going to have fewer hazards. For example, if your housekeeping is better, you'll have fewer tripping hazards. And if you've organized the workplace so tools and machines are placed more appropriately, your workers will have fewer ergonomic risks.
Even though 5S comes with "built-in" safety benefits, that's not the end of the story. Over time, people have modified 5S by adding a new "S" to create 6S systems. One of the most common of the 6S systems results from adding Safety to 5S. This is sometimes called 5S+, 6S, lean 6S, 6S safety, or lean 6S safety.
In this article, we'll learn more about 5S and/or 6S and how you can use it to create a more organized, efficient, productive, and safe workplace.
Consider this scenario, if you will.
You're a training manager. Or maybe you're someone else who is involved in training–the head of operations, or in HR, or the safety manager.
You or someone else at work determines there's a performance problem. More specifically, you think your employees may have a skill gap.
What's the answer? Create and lead some training? Well, maybe. But maybe not.
It's easy to jump to the conclusion that training's the answer for everything. But there's nothing worse than creating a training program for a problem that the training can't solve. You've now spent a bunch of money and time creating and delivering the training, and you've still got the problem to boot.
The best way to avoid this scenario is to take a step back and analyze the performance problem first. If you learn more about the problem, you can then figure out what the best solution for it is. Maybe it WILL be training, but maybe it will be something else.
What's the best way to protect your workers from hazards at the workplace?
One common and effective method is to use the hierarchy of controls. To which you may ask-but what is the hierarchy of controls? That's the focus on this article, and we'll explain it in full detail.
First, though, we'll set the scene, by explaining what a hazard is, how to identify hazards, how to assess and prioritize hazards for controls–using the hierarchy of controls, of course.
Recently we published an extensive article titled What Is a Job Hazard Analysis? And we followed that up with a companion piece that explains How to Do a Job Hazard Analysis. If you haven't read those yet, but are interested, go right ahead. We'll wait for you here.
You're back? OK, let's continue then.
We wanted to follow those popular articles up with with a free job hazard analysis guide that you can use to lead you through your own JHAs at work. And now we've done that.
There's a free download at the bottom of the article. Hope you find it helpful.
Not that long ago, we wrote a blog post titled What Is a JHA? That post was such a big hit we've created this second post. It walks you though the steps of performing a JHA, and even includes a free downloadable guide to performing JHAs at the bottom.
This guide for performing a JHA incorporates suggestions made in OSHA's Job Hazard Analysis booklet (OSHA 3071, revised in 2002). We think you'll find it useful when you perform JHAs at your worksite.
Performing JHAs at work will improve your safety record and general EHS compliance. So let's get started with our tips on how to do a job hazard analysis.
In this post, we'll look at Section 4 of the standard, which focuses on how to develop effective EHS training.
We just wrote an extended blog post that explains the benefits of "chunking" your training materials and gives tips of how to do it. Click hereto read the extended article on chunking for training.
Otherwise, if you'd like a high-level overview and then would like to see an example of chunking applied to manufacturing training, read on.
Chunking refers to taking training material (during the design phase), breaking them up into little "bite-sized" parts, and then organizing them in a way that makes the material easier for your employees to learn.
Chunking is helpful because of how our brains work-in particular, the limits on our working memory to hold only about four bits of information at a time.
Of course, the point of having goals is that we want to meet them. But it can be hard to meet a goal if you don't really know what that goal means. Consider our examples above. How does a person know if she's a good parent or healthier? How does a business know when it's an industry thought leader, cutting edge, or lean? And how do trainers know if employees are motivated or want to do their jobs well? These goals are abstractions instead of being concrete.
In this post, we'll show you a method that will help you develop goals that are clearly stated, concrete performances. The reason for doing that is that it makes it easy to tell you've reached the goal. And that's the goal of goals, right?


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Inder Kumar Gujral (Jhelum (Brits-Indië, het hedendaagse Pakistan), 4 december 1919 - Gurgaon (India), 30 november 2012) was een Indiaas politicus. Hij was premier van India van april 1997 tot maart 1998.

Levensloop
Gujral studeerde in Lahore en raakte op jonge leeftijd betrokken bij de Indiase onafhankelijkheidsbeweging. Hij zat verschillende keren gevangen. Als student werd hij lid van de Communistische Partij van India. In 1964 maakte hij de overstap naar de Congrespartij en nam voor die partij zitting in het Hogerhuis. Op dat moment was hij vicevoorzitter van de gemeenteraad van New Delhi. Hij had goede banden met premier Indira Gandhi en tijdens de noodtoestand die zij in 1975 uitriep was hij in haar kabinet minister van Informatie. Gujral zag toe op de Indiase media die op dat moment zwaar gecensureerd werden. Daarnaast trad hij op als minister van Waterbeheer.

Onder druk en als gevolg van een conflict met Gandhi's zoon Sanjay moest Gujral opstappen als minister. Premier Gandhi benoemde hem in plaats daarvan tot ambassadeur in de Sovjet-Unie. Hij bekleedde die functie ook onder de premiers Morarji Desai en Choudhary Charan Singh.

Aan het begin van de jaren tachtig verliet Gujral de Congrespartij en voegde zich bij Janata Dal. Hij werd in 1989 in het parlement gekozen en hij diende als minister van Buitenlandse Zaken in het kabinet van premier Vishwanath Pratap Singh. Hij kreeg veel kritiek toen hij de Irakese president Saddam Hussein tijdens de Golfoorlog omhelsde, omdat de Indiase expats die in Irak werkten vrijuit liet vertrekken. Gurjat bleef tot november 1991 minister.

Het Verenigde Front, een coalitie waar Janata Dal een belangrijke rol in speelde, vormde na de verkiezingen van 1996 een regering, met steun van de Congrespartij onder premier Haradanahalli Dodde Deve Gowda. Gujral was daarin wederom de minister van Buitenlandse Zaken. In die functie zette hij vooral in op een betere relatie met de buurlanden. Zo bracht hij een jarenlange strijd met buurland Bangladesh over de verdeling van het water van de Ganges tot een goed einde. Ook ontwikkelde hij een heuse doctrine, namelijk dat India buurlanden concessies moest gunnen zonder er iets voor terug te verlangen, met het oog op betere relaties. Verder beheerde hij verschillende andere portefeuilles, zoals Communicatie en de Vakbonden.

De Congrespartij trok in april 1997 haar steun in, maar wilde geen nieuwe verkiezingen, maar in plaats daarvan een nieuwe premier. Van alle kandidaten was Gujral het minst omstreden. De Congrespartij ging akkoord met zijn benoeming en hij trad op 21 april 1997 aan als premier.

In zijn eerste weken als premier maakte Gurjal een zeer omstreden beslissingen. Het Centraal Onderzoeksbureau deed onderzoek naar Lalu Prasad Yadav, premier van de deelstaat Bihar, vanwege vermeende corruptie. De bewijzen tegen hem leken sterk, maar Gurjal besloot het hoofd van het onderzoek te vervangen, waardoor dat onderzoek stukliep.

De Congrespartij trok in november 1998 wederom de steun voor de regering in. Gujral weigerde de ministers van de partij Dravida Munnetra Kazhagam (DMK) te ontslaan. Volgens een onderzoek gaf de DMK "stilzwijgend steun" aan de Sri Lankaanse separatistische Tamil Tijgers. Deze zaten in 1991 achter de aanslag op Rajiv Gandhi, voormalig premier, toenmalig hoofd van de Congrespartij en zoon van Indira Gandhi. De daarop volgende verkiezingen eindigde in een forse nederlaag voor Gujrals' partij. De verkiezingen werden gewonnen door de Bharatiya Janata-partij en haar partijleider Atal Bihari Vajpayee volgde hem op als premier. Gujral trok zich vervolgens terug uit de politiek.

Minister-president van India

redpajama_set_name: RedPajamaWikipedia


You can do this in several ways: Paraphrasing. Trasks Guide to punctuation: quotations. Normally I am tolerant of variations, but many students do not seem aware of some.
If you quote a single paragraph (or just part of one), do not indent the. There are a few different ways it may be necessary to how to make quote in essay dialogue from a novel or other literary work in an essay. It is not enough simply to use quotations in your essay. If you are using any narrative or stage.
Nov 27, how to make quote in essay. Do not quote someone and then leave the words hanging as if they were self. Throwing in quotations just to make your essay appear more. Why would you ever kinesiology coursework a quotation within a quotation?.
Making a reference to the author or the text.
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For fuller guidance on these matters, see R.L. It is acceptable to input the name of the author either before the quote, or in parentheses at the conclusion of the quote. This is important, for example, in ensuring that an essay flows. Before you get started with your piece of.
Cesarios most impressive speech begins, Make me a willow cabin at your gate. Using quotations judiciously is. Feb 27, 2013. How to make quote in essay the midst of writing an essay, paper, or article, you may need to throw in a direct quote here and there to add emphasis, authority, or clarity to.
Incorporating Evidence Into Your Essay. Carefully read the quote and directions 2) Think about the quote. Feb 24, 2012. Inserting or Altering Words in a Direct Quotation. Master. Put the punctuation marks outside the quotation marks, if they make up the larger story or. Literary essays can also rely on quotations from secondary sources (critics). If you have trouble making an assertion, try writing your topic how to make quote in essay the.
Using essy in essays helps to demonstrate your knowledge of the text. When you quote another writers words, its aqa english literature coursework deadline to introduce or contextualize.
Embedded Quotes (and parenthetical citations). However, embedding quotations effectively into sentences is just as.
A common error writers make is to use parentheses in place hos brackets.
CWI Writing Center: MLA Block Quotes MLA prefers short quotes, summarizing, or paraphrasing. Mar 11, 2013. Make sure they know how to use direct quotes in essays and research reports. Try to put it in your own words, and think. Apr 2, 2018. Some think that there is nothing difficult in putting the quote within a paper after several copy-pasted lines of text. Apr 16, 2018. If you include a quotation in the title of your paper, you should discuss how to make quote in essay quotation in the body of your essay.
There are three strategies you can use to embed quotations: set off quotations, build in. Many students tend to overuse direct quotations in their essays. Jun 14, 2013. If the quotation comprises 40 or more words, display it in how to make quote in essay freestanding block of When do you use block formatting? You use quotations to support this argument that is, you select, present, and discuss material from the text specifically halimbawa ng case study prove your point--to make your.
Put the name of articles, essays, poems, essays, and chapters in quotation marks:. When adding a quotation into your essay, also try to integrate the quotation into.
Introducing a quotation Formatting a quotation Punctuating with quotation marks. Digital cameras now make up 90% of all camera sales at the leading. When you use quotes, you must first use a transitional phrase (such as "For example.
When introducing quotes be sure to include the authors name and page number.. Larson as a quote in your paper (quote below), or you could. The important thing is to engage with the.


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Therefore, it is clearly a mortal sin and against God's law to knowingly post
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Moreover, in the … use of images
The evil thought which proceeds from looks, though it should be rejected, never fails to leave a stain upon the soul
Now the whole essence of a Christian life is to reject the corruption of the world and to oppose constantly any indulgence in it
If such are the consequences of an immodest picture, what, then, will be the punishment of the still more disastrous scandals resulting from bad books, bad papers, bad schools, and bad conversations
Hence, the Savior tells us that whatever good or evil we do to the least of his brethren, we do to himself. "So long as you did it to one of these my least brethren, you did it to me." (Matt. 25.40)
They who scandalize a brother, sin against Christ; because, as St. Ambrose says, they deprive him of a soul for which he has spent so many years, and submitted to so many toils and labors
The Lord will go in search of this wild beast, saying: "Where is the beast where is the beast that has devoured my child" When he finds the wild beast, what shall he do with him
The Lord shall answer: Since you have been the cause of his perdition, you must pay me for the loss of his soul. "I will require his blood at your hands." (Ezek. 3.20)
If the displeasure given to God by scandal be great, the chastisement which awaits the authors of it must be frightful
St. John Chrysostom says that scandal is so abominable in the eyes of God, that though he overlooks very grievous sins, he cannot allow the sin of scandal to pass without adequate punishment
What was this exceedingly great sin It was, says St. Gregory, in explaining this passage, drawing others to sin
For the sin of scandal hell was created
They then rushed in upon him, and like so many wild beasts, began to tear him in pieces
He has promised pardon to all who repent. But, if you wish to save your soul, you must repair the scandal you have given
What evil has Jesus Christ done to you that it is not enough for you to have offended him yourselves, but you wish to make others offend him This is an excess of cruelty.
Although a certain person was your right eye, you must withdraw for ever from her; it is better for you to lose an eye and save your soul, than to preserve it and be cast into hell
Therefore, it is clearly a mortal sin and against God's law to knowingly post and lead others to lascivious images; and this is true even if these images are posted for a so-called "religious motive" or for exposing "corruption". For who in his right mind would knowingly put himself or others into possible mortal sin (or even venial sin) of impurity and adultery against their own soul and the all good God for any reason?
The Council of Trent, On Immodest Images: "Moreover, in the… use of images… all lasciviousness be avoided; in such wise that figures shall not be painted or adorned with a beauty exciting to lust..." (Session XXV, December 3rd and 4th, 1563)
St. Alphonsus, On the Sin of Scandal: "When speaking of the sixth commandment [against sexual immorality], we should avoid scandalizing the innocent by awakening their curiosity [such as by exposing them to lascivious or immoral images]… it is sufficient, on this point, to condemn in general what offends chastity, without explaining the species or the circumstances [or by posting the immoral image itself]..." (The complete ascetical works of St. Alphonsus, vol 15, p. 176)
A person who obstinately posts such images, links to them or search for them definitely commits a mortal sin, not only for putting himself in totally unnecessary temptations and for beholding what is not lawful for him to behold, but also for tempting his neighbor and for exposing him to behold what is not lawful for him to behold. "'It is not lawful,' says [Pope] St. Gregory, 'to behold what it is not lawful to covet.' The evil thought which proceeds from looks, though it should be rejected, never fails to leave a stain upon the soul." (St. Alphonsus Liguori, The True Spouse of Jesus Christ, Mortification of the Eyes, p. 221)
St. Alphonsus: "With regard to removing evil. 1. A father must prevent his children from associating with bad company, or with ill-conducted servants, or with a master who does not give a good example. 2. He must remove from his house any male or female servant that may be a source of temptation to his daughters or sons. Virtuous parents do not admit into their house young female servants when their sons are grown up. 3. He should banish from his house all books that treat on obscene subjects, or on profane love, romances, and all similar works; such books are the ruin of innocent young persons. Videumaun tells us of a young man who was an example to all his fellow-citizens. He accidentally read an obscene book, and fell into such horrid crimes that he became the scandal of the entire people. His conduct was so scandalous that the magistrates were obliged to banish him from the city. Another young man, who had failed in his efforts to seduce a woman, put a book in her way that treated on love, and thus he made her lose her honor and her soul. A parent is still more strictly bound to remove the class of books that has now become so common, which, besides the other poison, contains also errors against faith or against the Church. 4. He is bound to remove from his house immodest pictures, particularly if they are obscene. Father Rho tells us that Cardinal Bellarmine went into a private gentleman's house, where he happened to see some immodest pictures; so he said to him: "My friend, I am come to entreat you for God's sake to do a work of charity in clothing the naked." The gentleman promised to do so; so the Cardinal pointed to the picture, saying: "There are the naked people I mean." Oh, how delighted is the devil when he sees in any house an immodest picture! It is related in the life of Father John Baptist Vitelli that a troop of devils was once seen in the hall of a certain nobleman offering incense to an immodest picture that hung there, in return for the souls which they gained by it. 5. A parent should forbid his children to frequent masquerades or public dancing-houses, or to act a part in comedies. He should not allow his daughters to be taught by any strange man. Oh, how dangerous is it for young women to receive instructions from men! Instead of learning to read, they learn to commit mortal sins. A parent should get his daughters instructed by a woman, or by a little brother; I say little, for even in a brother, when he is grown up, there is some danger. Parents must be very particular never to allow their sons and daughters to sleep in the same bed [or in the same room], and much less in the same bed with their father and mother. They should also take care not to permit their daughters to converse alone and familiarly with any man, though he be the first saint in the world. The saints in heaven only are incapable of falling; but the saints on earth are flesh like others, and if they do not avoid the occasions of sin, may become devils. Hence, a father will do well to recommend the most virtuous and steady of his daughters to let him know secretly whenever she sees any of her sisters keep up such familiarity, or when she sees any other disorder in the family. " (The complete ascetical works of St. Alphonsus, vol 15, pp. 451-453)
While many people would never post the more outrageous images or videos on their own website or forum posts themselves, they nevertheless would have no scruple about linking to those images or videos if they are contained on other peoples websites (such as news websites or youtube), just as if they thought that they will be without guilt in leading people to behold those images or videos because someone else has posted them. Well, they will not!
Many of them would also have no problem or scruple about posting "less" immodest forms of pictures or videos of both women and men immodestly dressed after the world's fashion on their own website or forum posts, or even link to such articles where such images or videos are contained. This is not acceptable behavior.
Pope Leo XIII, Exeunte iam anno (# 10), Dec. 25, 1888: "Now the whole essence of a Christian life is to reject the corruption of the world and to oppose constantly any indulgence in it…"
In truth, if anyone obstinately posts any kind of immodesty at their website or forum posts or links to them – such as by posting or linking to pictures or videos that shows the so-called modern day women's fashion that reveals the womanly figure by the wearing of pants and tight clothing in a revealing, sensual or immodest way – this would not only be immodest and immoral, but also completely evil and a mortal sin since such clothing has the direct and potential cause to incite a man's lust and hence cause him, and all the visitors or viewers of that page, to commit the mortal sin of lust and adultery in their hearts (Matthew 5:28).
This means that it is absolutely forbidden to post links to many news website/articles by default since they contain totally immoral and immodest pictures all over the place. Yet many evil people—and not infrequently so—even traditional so-called "Catholics", on various forums and websites links to such websites containing such immodesty all the time, even though they are perfectly aware of that they contain such immodesty, to the destruction of their own soul (since they must not put themselves in temptations or enter such websites with images on, if they have images on) and the souls of others (whom gets scandalized and led into sin by their example) and the offense of God (whom they grieve by their bad life and example)—whom they claim to worship.
St. Alphonsus: "4. But let us return to the necessity of avoiding the occasions of sin. It is necessary, also, to abstain from looking at immodest pictures. St. Charles Borromeo forbids all fathers of families to keep such pictures in their houses. It is necessary, also, to abstain from reading bad books, and not only from those that are positively obscene, but also from those that treat of profane love, such as Ariosto's poems, the "Pastor Fido," and all such works. Fathers should not allow their children to read romances. These sometimes do more harm than even obscene books; they put fantastical notions and affections into young persons heads, which destroy all devotion, and afterwards impel them to give themselves up to sin. "Vain reading," says St. Bonaventure, "begets vain thoughts and extinguishes devotion." Make your children read spiritual books, ecclesiastical histories, and the lives of the saints. And here I repeat: Do not allow your daughters to be taught their lessons by a man, though he be a St. Paul or a St. Francis of Assisi. The saints are in heaven.
"5. Be careful, also, not to permit your sons to act plays, nor even to be present at an immodest comedy. St. Cyprian says: "Who went chaste to the play, returned unchaste." A young man or woman goes to the play full of modesty and in the grace of God, and returns home without modesty and at enmity with God. Do not allow your children to go to those feasts of the devil where there is dancing, courting, immodest singing, and sinful amusements. "Where there is dancing," says St. Ephrem, "there a feast of the devil is celebrated." But you will say: "What harm is there in a little relaxation and amusement?" St. Peter Chrysologus says: "They are not amusements, but grievous offences against God." A certain companion of the servant of God, Father John Baptist Vitelli, wished, against the will of the father, to go to a festivity of this kind which was celebrated at Norcia; the consequence was, first, he lost the grace of God, then he abandoned himself to a wicked life, and in the end was killed by the hand of his own brother.
"6. Finally, some one may ask whether it is a mortal sin to make love [he is referring to courtship]. What can I say? Ordinarily speaking, I say that persons who give themselves up to lovemaking [or courtship] are scarcely free from the proximate occasion of sinning mortally. Experience shows that few of them are exempt from grievous sins. If they do not commit mortal sin in the beginning of their courtship, they will in the course of time very easily fall into it: for at first they speak together through a predilection for each other's conversation; this predilection afterwards grows into a passion; when the passion has taken root, it blinds the mind, and precipitates the soul into a thousand sins of bad thoughts, of immodest words, and, in the end of sinful acts. Cardinal Pico de la Mirandola, bishop of Albano, forbade the confessors of his diocese to absolve those lovers who, after being duly admonished, continued to hold long conversations together, particularly if they should be alone, or if the conversations should be of great length, or clandestine, or by night. "But, Father," some of them will say, "I have no bad intention. I have not even bad thoughts." Young men and young girls, avoid these amatory conversations with persons of a different sex. In the beginning the devil does not suggest bad thoughts, but when the affection has taken root it will not allow you to see the evil you do; and almost without knowing how, you will find that you have lost your soul, your God, and your honor. Oh! how many innocent young persons does the devil gain in this way!" (The complete ascetical works of St. Alphonsus, vol 15, pp. 480-482)
Also, since immodest website or forum posts frequently appears on the internet and search engines and any one at any site can link to these articles, pictures or videos that a website owner or forum user were responsible for uploading: this means that many people unknowingly can be exposed to these pictures or articles without knowing their graphic content. And that is another reason why it is forbidden to post immodest images or videos for any reason.
Rev. F.X. Schouppe, S.J., The Dogma of Purgatory, Chapter XXXI: "A painter of great skill and otherwise exemplary life had once made a painting not at all comformable to the strict rules of Christian modesty. It was one of those paintings which, under the pretext of being works of art, are found in the best families, and the sight of which causes the loss of so many souls. True art is an inspiration from Heaven, which elevates the soul to God; profane art, which appeals to the senses only, which presents to the eye nothing but the beauties of flesh and blood, is but an inspiration of the evil spirit; his works, brilliant though they may be, are not works of art, and the name is falsely attributed to them. They are the infamous productions of a corrupt imagination. The artist of whom we speak had allowed himself to be misled in this point by bad example. Soon, however, renouncing this pernicious style, he confined himself to the production of religious pictures, or at least of those which were perfectly irreproachable. Finally, he was painting a large picture in the convent of the discalced Carmelites, when he was attacked by a mortal malady, Feeling that he was about to die, he asked the Prior to allow him to be interred in the church of the monastery, and bequeathed to the community his earnings, which amounted to a considerable sum of money, charging them to have Masses said for the repose of his soul. He died in pious sentiments, and a few days passed, when a Religious who had stayed in the choir after Matins saw him appear in the midst of flames and sighing piteously. "What!" said the Religious, "have you to endure such pain, after leading so good a life and dying so holy a death?" "Alas!" replied he, "it is on account of the immodest picture that I painted some years ago. When I appeared before the tribunal of the Sovereign Judge, a crowd of accusers came to give evidence against me. They declared that they had been excited to improper thoughts and evil desires by a picture, the work of my hand. In consequence of those bad thoughts some were in Purgatory, others in Hell. The latter cried for vengeance, saying that, having been the cause of their eternal perdition, I deserved, at least, the same punishment. Then the Blessed Virgin and the saints whom I had glorified by my pictures took up my defence. They represented to the Judge that that unfortunate painting had been the work of youth, and of which I had repented; that I had repaired it afterwards by religious objects which had been a source of edification to souls." In consideration of these and other reasons, the Sovereign Judge declared that, on account of my repentance and my good works, I should be exempt from damnation; but at the same time, He condemned me to these flames until that picture should be burned, so that it could no longer scandalise any one." Then the poor sufferer implored the Religious to take measures to have the painting destroyed. "I beg of you," he added, "go in my name to such a person, proprietor of the picture; tell him in what a condition I am for having yielded to his entreaties to paint it, and conjure him to make a sacrifice of it. If he refuses, woe to him! To prove that this is not an illusion, and to punish him for his own fault, tell him that before long he will lose his two children. Should he refuse to obey Him who has created us both, he will pay for it by a premature death." The Religious delayed not to do what the poor soul asked of him, and went to the owner of the picture. The latter, on hearing these things, seized the painting and cast it into the fire. Nevertheless, according to the words of the deceased, he lost his two children in less than a month. The remainder of his days he passed in penance, for having ordered and kept that immodest picture in his house. If such are the consequences of an immodest picture, what, then, will be the punishment of the still more disastrous scandals resulting from bad books, bad papers, bad schools, and bad conversations?"
This shows us, once again, that if we allow a single picture, video, article, book or song to tempt either ourselves or others, we will be damned not only on account of the sins in others we are responsible for, but also on account of our own sins – unless we repent. Concerning the great evil of giving to others a cause of "scandal", St. Alphonsus Liguori preached the following terrifying words in a sermon to his congregation:
St. Alphonsus Liguori, On the Sin of Scandal: ""The wolf catches and scatters the sheep." (John 10.12) The wolves that catch and scatter the sheep of Jesus Christ are the authors of scandal, who, not content with their own destruction, labor to destroy others. But the Lord says: "Woe to that man by whom the scandal comes." (Matt. 18.7) Woe to him who gives scandal, and causes others to lose the grace of God. Origen says that "a person who impels another to sin, sins more grievously than the other." If, brethren, there be any among you who has given scandal, I will endeavor this day to convince him of the evil he has done, that he may bewail it and guard against it for the future. I will show, in the first point, the great displeasure which the sin of scandal gives to God; and, in the second, the great punishment which God threatens to inflict on the authors of scandal.
"First Point. On the great displeasure which the sin of scandal gives to God.
"1. It is, in the first place, necessary to explain what is meant by scandal. Behold how St. Thomas defines it: "Scandal is a word or act which gives occasion to the ruin of one's neighbor." (S. Theol. 2-2, q. 45, art. 1) Scandal, then, is a word or act by which you are to your neighbor the cause or occasion of losing his soul [such as by posting or linking to soul slaying material that will induce others to sin]. It may be direct or indirect. It is direct when you directly tempt or induce another to commit sin. It is indirect when, although you foresee that sinful words or actions will be the cause of sin to another, you do not abstain from them. But scandal, whether it be direct or indirect, if it be in a matter of great importance, is always a mortal sin.
"2. Let us now see the great displeasure which the destruction of a neighbor's soul gives to God. To understand it, we must consider how dear every soul is to God. He has created the souls of all men in his own image. "Let us make man in our image and likeness." (Gen. 1.26) Other creatures God has made by a fiat -- by an act of his will; but the soul of man he has created by his own breath. "And the Lord breathed into his face the breath of life." (Gen. 2.7) The soul of your neighbor God has loved for eternity. "I have loved you with an everlasting love." (Jer. 31.3) He has, moreover, created every soul to be crowned in Paradise, and to be a partner in his glory. "That by these you may be made partakers of the divine nature." (2 Peter 2.4) In heaven he will make the souls of the saints partakers of his own joy. "Enter into the joy of your Lord." (Matt. 25.21) To them he shall give himself as their reward. "I am your reward exceedingly great." (Gen. 15.1)
"3. But nothing can show the value which God sets on the souls of men more clearly than what the Incarnate Word has done for their redemption from sin and hell. "If," says St. Eucharius, "you do not believe your Creator, ask your Redeemer, how precious you are." Speaking of the care which we ought to have of our brethren, St. Ambrose says: "The great value of the salvation of a brother is known from the death of Christ." We judge of the value of everything by the price paid for it by an intelligent purchaser. Now, Jesus Christ has, according to the Apostle, purchased the souls of men with his own blood. "You are bought with a great price." (1 Cor. 6.20). . . Hence, the Savior tells us that whatever good or evil we do to the least of his brethren, we do to himself. "So long as you did it to one of these my least brethren, you did it to me." (Matt. 25.40)
"4. From all this we may infer how great is the displeasure given to God by scandalizing a brother, and destroying his soul. It is enough to say that they who give scandal rob God of a child, and murder a soul, for whose salvation he has spent his blood and his life. Hence, St. Leo calls the authors of scandals murderers. "Quisquis scandalizat, mortem infert animae proximi." They are the most impious of murderers; because they kill not the body, but the soul of a brother, and rob Jesus Christ of all his tears, of his sorrows, and of all that he has done and suffered to gain that soul. Hence the Apostle says: "Now, when you sin thus against the brethren, and wound their weak conscience, you sin against Christ." (1 Cor. 8.12) They who scandalize a brother, sin against Christ; because, as St. Ambrose says, they deprive him of a soul for which he has spent so many years, and submitted to so many toils and labors. It is related that St. Albert the Great spent thirty years in making a head, which resembled the human head, and uttered words: and that St. Thomas, fearing that it was done by the agency of the devil, took the head and broke it. St. Albert complained of the act of St. Thomas, saying: "You have broken of mine the work of thirty years." I do not assert that this is true; but it is certain that, when Jesus Christ sees a soul destroyed by scandal, he can reprove the author of it, and say to him: Wicked wretch, what have you done? You have deprived me of this soul, for which I have labored thirty-three years.
"5. We read in the Scriptures that the sons of Jacob, after having sold their brother Joseph to certain merchants, told his father that wild beasts had devoured him. "Fera pessima devoravit eum." (Gen. 37.20) To convince their father of the truth of what they said, they dipped the coat of Joseph in the blood of a goat, and presented it to him, saying: "See whether this be your son's coat or not" (v. 32). In reply, the afflicted father said with tears: "It is my son's coat: an evil wild beast has eaten him" (v. 33). Thus, we may imagine that, when a soul is brought into sin by scandal, the devils present to God the garment of that soul dipped in the blood of the Immaculate Lamb, Jesus Christ -- that is, the grace lost by that scandalized soul, which Jesus Christ had purchased with his blood and that they say to the Lord: "See whether this be your son's coat or not." If God were capable of shedding tears, he would weep more bitterly than Jacob did, at the sight of that lost soul -- his murdered child -- and would say: "It is my son's coat: an evil wild beast has eaten him." The Lord will go in search of this wild beast, saying: "Where is the beast? where is the beast that has devoured my child?" When he finds the wild beast, what shall he do with him?
"6. "I will," says the Lord by his prophet Hosea, "meet them as a bear that is robbed of her whelps." (Hosea 13.8) When the bear comes to her den, and finds not her whelps, she goes about the wood in search of the person who took them away. When she discovers the person, oh! with what fury does she rush upon him! It is thus the Lord shall rush upon the authors of scandal, who have robbed him of his children. Those who have given scandal will say: My neighbor is already damned; how can I repair the evil that has been done? The Lord shall answer: Since you have been the cause of his perdition, you must pay me for the loss of his soul. "I will require his blood at your hands." (Ezek. 3.20) It is written in Deuteronomy, "You shall not pity him, but shall require life for life" (19.21). You have destroyed a soul; you must suffer the loss of your own. Let us pass to the second point.
"Second Point. The great punishment which God threatens to those who give scandal.
"7. "Woe to that man by whom the scandal comes." (Matt. 18.7) If the displeasure given to God by scandal be great, the chastisement which awaits the authors of it must be frightful. Behold how Jesus Christ speaks of this chastisement: "But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea." (Matt. 18.6) If a malefactor dies on the scaffold, he excites the compassion of the spectators, who at least pray for him, if they cannot deliver him from death. But, were he cast into the depths of the sea, there would be no one present to pity his fate. A certain author says that Jesus Christ threatens the person who scandalizes a brother with this sort of punishment, to signify that he is so hateful to the angels and saints, that they do not wish to recommend to God the man who has brought a soul to perdition. "He is declared unworthy not only to be assisted, but even to be seen." (Mansi. ch. 3, no. 4)
"8. St. John Chrysostom says that scandal is so abominable in the eyes of God, that though he overlooks very grievous sins, he cannot allow the sin of scandal to pass without adequate punishment. "Tam Deo horribile est scandalum, ut peccata graviora dissimulet non autem peccata ubi frater scandalizatur." God himself says the same by the prophet Ezekiel: "Every man of the house of Israel, if he... set up the stumbling block of his iniquity... I will make him an example and a proverb, and will cut him off from the midst of my people." (Ezek. 14.7, 8) And, in reality, scandal is one of the sins which we find in the sacred Scriptures punished by God with the greatest rigor. Of Eli, because he did not correct his sons, who gave scandal by stealing the flesh offered in sacrifice (for parents give scandal, not only by giving bad example, but also by not correcting their children as they ought), the Lord said: "Behold, I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle." (1 Sam. 3.11) And speaking of the scandal given by the sons of Eli, the inspired writer says: "Wherefore the sin of the young men was exceedingly great before the Lord." (Ibid. 2.17) What was this exceedingly great sin? It was, says St. Gregory, in explaining this passage, drawing others to sin. "Quia ad pecandum alios pertrahebant." Why was Jeroboam chastised? Because he scandalized the people: he "has sinned, and made Israel sin." (1 Kings 14.16) In the family of Ahab, all the members of which were the enemies of God, Jezebel was the most severely chastised. She was thrown down from a window, and devoured by dogs, so that nothing remained but her "skull, and the feet, and the extremities of her hands." And why was she so severely punished? Because "she set Ahab on to every evil."
"9. For the sin of scandal hell was created. "In the beginning God created heaven and earth." (Gen. 1.1) But, when did he create hell? It was when Lucifer began to seduce the angels into rebellion against God. Lest he should continue to pervert those who remained faithful to God, he was banished from heaven immediately after his sin. Hence Jesus Christ said to the Pharisees, who by their bad example scandalized the people, that they were children of the devil, who was from the beginning a murderer of souls. "You are of your father, the devil: he was a murderer from the beginning." (John 8.44) And when St. Peter gave scandal to Jesus Christ, by suggesting to him not to allow his life to be taken away by the Jews, and thus endeavoring to prevent the accomplishment of redemption, the Redeemer called him a devil. "Go behind me, Satan; you are a scandal to me." (Matt. 16.23) And, in reality, what other office do the authors of scandal perform, than that of a minister of the devil? If he were not assisted by such impious ministers, he certainly would not succeed in gaining so many souls. A scandalous companion does more injury than a hundred devils.
"10. On the words of Hezekiah, "Behold, in peace is my bitterness most bitter" (Isa. 38.17), St. Bernard, in the name of the Church, says: "Peace from pagans, peace from heretics, but no peace from children." At present the Church is not persecuted by idolaters, or by heretics, but she is persecuted by scandalous Christians, who are her own children. In catching birds, we employ decoys, that is, certain birds that are blinded, and tied in such manner that they cannot fly away. It is thus the devil acts. "When," says St. Ephrem, "a soul has been taken, it becomes a snare to deceive others." After having made a young man fall into sin, the enemy first blinds him as his own slave, and then makes him his decoy to deceive others; and to draw them into the net of sin, he not only impels, but even forces him to deceive others. "The enemy," says St. Leo, "has many whom he compels to deceive others." (Serm. de Nativ.)
"11. Miserable wretches! the authors of scandal must suffer in hell the punishment of all the sins they have made others commit. Cesarius relates (Bk. 2, ch. 6) that, after the death of a certain person who had given scandal, a holy man witnessed his judgment and condemnation, and saw that, at his arrival at the gate of hell, all the souls whom he had scandalized came to meet him, and said to him: Come, accursed wretch, and atone for all the sins which you have made us commit [by your deeds and actions, such as by immodest forum posts, images and links that contains such images etc]. They then rushed in upon him, and like so many wild beasts, began to tear him in pieces. St. Bernard says that, in speaking of other sinners, the Scriptures hold out hopes of amendment and pardon; but they speak of those who give scandal as persons separated from God, of whose salvation there is very little hope. "Loquitur tanquam a Deo separati, unde hisce nulla spes vitae esse poterit."
"12. Behold, then, the miserable state of those who give scandal by their bad example, who utter immodest words before their companions [or post immodest images or videos, or promotes them, or links to them], in the presence of young females, and even of innocent children, who, in consequence of hearing those words [or seeing those images in the news article or video clip], commit a thousand sins. Considering how the angel-guardians of those little ones weep at seeing them in the state of sin, and how they call for vengeance from God against the sacrilegious tongues [and actions] that have scandalized them. A great chastisement awaits all who ridicule those who practice virtue. For many, through fear of the contempt and ridicule of others, abandon virtue, and give themselves up to a wicked life. What shall be the punishment of those who send messages to induce others to sin? or of those who boast of their own wicked actions? God! instead of weeping and repenting for having offended the Lord, they rejoice and glory in their iniquities! Some advise others to commit sin; others induce them to it; and some, worse than the devils, teach others how to sin. What shall we say of fathers and mothers, who, though it is in their power to prevent the sins of their children, allow them to associate with bad companions, or to frequent certain dangerous houses [or internet sites, or allow them watching the television or listening to secular sinful music], and permit their daughters to hold conversations with young men? Oh! with what scourges shall we see such persons chastised on the day of judgment!
"13. Perhaps some father of a family among you will say: Then, I am lost because I have given scandal? Is there no hope of salvation for me? No: I will not say that you are past hope -- the mercy of God is great. He has promised pardon to all who repent. But, if you wish to save your soul, you must repair the scandal you have given. "Let him," says Eusebius Emmissenus, "who has destroyed himself by the destruction of many, redeem himself by the edification of many." (Hom. 10 ad Mon.) You have lost your soul, and have destroyed the souls of many by your scandals. You are now bound to repair the evil. As you have until now drawn others to sin, so you are bound to draw them to virtue by words of edification, by good example, by avoiding sinful occasions, by frequenting the sacraments, by going often to the church to pray, and by attending sermons. And from this day forward avoid, as you would death, every act and word which could scandalize others. "Let their own ruin," says St. Cyprian, "suffice for those who have fallen." (Bk. 1, L. 3) And St. Thomas of Villanova says: "Let your own sins be sufficient for you." What evil has Jesus Christ done to you that it is not enough for you to have offended him yourselves, but you wish to make others offend him? This is an excess of cruelty.
"14. Be careful, then, never again to give the smallest scandal. And if you wish to save your soul, avoid as much as possible those who give scandal. These incarnate devils shall be damned; but, if you do not avoid them, you will bring yourself to perdition. "Woe to the world because of scandals," says the Lord (Matt. 18.7), that is, many are lost because they do not fly from occasions of scandal. But you may say: Such a person is my friend; I am under obligations to him; I expect many favors from him. But Jesus Christ says: "If your right eye causes you to sin, pluck it out and cast it from you. It is better for you, having one eye, to enter into life, than, having two eyes, to be cast into hell fire." (Matt. 18.9) Although a certain person was your right eye, you must withdraw for ever from her; it is better for you to lose an eye and save your soul, than to preserve it and be cast into hell." (St. Alphonsus Liguori, Sermons (nn. 2-4) taken from Ascetical Works, Volume XVI: Sermons for all Sundays in the Year (1882) pp. 152-173)
Question: Is it a sin to willfully look at persons or things that one are sexually attracted to and that arouse one's sexual desire? Is it permitted to seek directly the proximate occasion for sinning for a spiritual or temporal good of our own or of a neighbor?

redpajama_set_name: RedPajamaCommonCrawl


text:
Q: iPhone UI controls Which class is used to create the clickable sections(with > arrow) and the checkbox list on last shot?
alt text http://developer.apple.com/iphone/library/documentation/uikit/reference/UINavigationController_Class/Art/navigation_interface.jpg

A: Have a look at the UINavigationController.
To create the list with arrows, use the UITableView and set the Accessory "Disclosure indicator" on the cell (in the Interface builder).
The screenshot is from the Settings application though. If you want to create subpanels for settings, you need to use a different approach (Here is one example)

A: UITableView (UITableViewController).
The checkmarks and arrows are added by changing the .accessoryType property of the cell. To make the table views clickable, implement the -tableView:didSelectRowAtIndexPath: method in the delegate.

redpajama_set_name: RedPajamaStackExchange


Illinois Green Party volunteers have been working hard to make sure every Green voter gets to the polls. We need to make just a few hundred more calls to complete our Get Out the Vote phonebanking in Illinois. Will you help us by calling a few confirmed supporters to make sure they're ready to vote on Election Day?
Volunteers will be provided a script and a Google Sheet containing call numbers and dropdown menus for easily logging each call's response. If every volunteer in our database makes just 10 calls between now and Sunday, Nov. 6th, we'll be done with phonebanking a day ahead of schedule!
Please join us in getting out the vote this November. On the signup form below, you can let us know how many calls you'd like to start with: five, ten, 20, or 50. If you complete your list, we're always happy to send you more. Thank you for your support!


text:
package com.coolerfall.lunarlite.ui.widget.picker.adapters;

import android.content.Context;
import android.support.annotation.LayoutRes;

import java.util.Arrays;
import java.util.List;

/**
 * The simple Array picker adapter.
 *
 * @param <T> the element type
 *
 * @author Vincent Cheung (coolingfall@gmail.com)
 */
public class PickerArrayAdapter<T> extends PickerTextAdapter {
	private List<T> mItemList;

	/**
	 * Constructor.
	 *
	 * @param context the current context
	 * @param items   the items
	 */
	public PickerArrayAdapter(Context context, T items[]) {
		super(context);
		mItemList = Arrays.asList(items);
	}

	/**
	 * Constructor with layout resource
	 *
	 * @param context  the context to use
	 * @param resource the resource ID for a layout file containing a TextView to
	 *                 use when instantiating views
	 * @param items    the items to represent in picker view
	 */
	public PickerArrayAdapter(Context context, @LayoutRes int resource, T[] items) {
		super(context, resource);
		mItemList = Arrays.asList(items);
	}

	/**
	 * Constructor with layout resource
	 *
	 * @param context  the context to use
	 * @param resource the resource ID for a layout file containing a TextView to
	 *                 use when instantiating views
	 * @param list    the items to represent in picker view
	 */
	public PickerArrayAdapter(Context context, @LayoutRes int resource, List<T> list) {
		super(context, resource);
		mItemList = list;
	}

	@Override
	public CharSequence getItemText(int index) {
		if (index >= 0 && index < mItemList.size()) {
			T item = mItemList.get(index);
			if (item instanceof CharSequence) {
				return (CharSequence) item;
			}
			return item.toString();
		}

		return null;
	}

	@Override
	public int getItemCount() {
		return mItemList.size();
	}
}

redpajama_set_name: RedPajamaGithub


text:
Glaucium contortuplicatum är en vallmoväxtart som beskrevs av Pierre Edmond Boissier. Glaucium contortuplicatum ingår i Hornvallmosläktet som ingår i familjen vallmoväxter. Inga underarter finns listade i Catalogue of Life.

Källor

Externa länkar

Hornvallmosläktet
contortuplicatum


Help you create timelapse or slow-mo viode at any speed you like.
Create up to 100x fast mo and 0.01x slow mo video.
You may have seen some time lapse videos already. A sunset motion, flower blooming, traffic and city lights and more time lapse videos. Time lapse is an amazing technique often used to make everything in the video seems moving much faster than in real life, like speed up a video clip and give the illusion of compressed time.
If you have a GoPro Hero 5 Black action camera, check our article about how to shoot a time-lapse video with GoPro.
Some phones also allow you to shoot time-lapse video, but we recommend you to use a good camera and video editing software to make better time lapse videos. If you are looking for a time lapse video maker, we recommend Filmora9 video editor, which is easy to use on both Windows PC and Mac. How to create a time-lapse video with Filmora9? Download the software and follow the step-by-step tutorial below.
With built-in slow/fast motion effects, you can use Filmora9 to make time lapse effects in drag-and-drop. If you want to add filters to your video, Filmora9 offers more than 150 free filters to use. Check the new features of Filmora9 to empower your imagination. Download it to have a try!
Tip 1: Keep the Camera/phone stable with camera stabilizer or tripod.
Tip 2: Make sure there is enough space for shooting time-lapse video. Large capacity memory cards are always welcomed.
Tip 3: Charge the battery fully before shooting and prepare a standby battery if you have.
Just like importing photos to Filmora9, follow the steps to import the video clips to media library.
Next, drag your video onto the video column in the timeline. Select the loaded video and click the "Play" button. While playing the video, drag the slider bar at the start time and hit the "Split" icon to cut out the part you want to do time lapse editing.
Right click on the video clip in the timeline to select Speed and Duration. Then a window will pop up for you to adjust the settings of video. Find the Speed option and drag the slider bar to the right to increase the speed. If you set the playback speed to play at 200% the original speed, then the 30-second clip be only 15 seconds (twice the speed). After that click OK. Click the Play button to preview the result. Filmora9 now support up to 100x fast mo and 0.01x slow mo.
If you are satisfied with the newly made time lapse video, just click EXPORT to output the video footage.
After installing and launch Filmora9 video editor, import the shot time lapse photos. Click New Project and then click the Import button to add your photos to the media library. You can also directly drag and drop your video to the program. Then all the imported files will appear as thumbnails in the left of the window.
You can also import the photos from the video shooting device. Just plug in the video camera, click Import from Phone or Camera option in Import menu, and then transfer the target media files to Filmora9.
After that, you need to select and drag and drop all the photos to the first video track.
After all your photos are placed in timeline, you can zoom in the timeline or preview it in the Preview window to check if it needs any order adjustment or deletion.
Select one of the photos in the timeline and right click on it to select Speed and Duration to open the Custom Speed panel. Go to Duration section, and change the duration of the photo to 00:00:00:01 or other duration based on your needs, and then click OK.
You can also add a background music to make time lapse more professional. You can choose a music sound from the built-in music library or import your own audio file.
Place the timeline playhead at the beginner, and play it in Preview window to check the time lapse effects. If everything works fine, click the Export tab and choose the target format and click SETTINGS to output the time lapse video. Here you can change the video format and video and audio parameters such as Bit Rate, Encoder, Resolution and so on.
If you want to save and play your video on iPhone, iPod, iPad and other devices, just switch to the Device tab and choose from the device list. What's more, you can upload the newly made video file to all popular video sites such as YouTube and Vimeo directly from the interface of Filmora9. Or turn to DVD tab to burn your video to DVD for playing on TV.
That's how to make a cool time lapse video with the time lapse video software Filmora9, no matter whether you want to make a time lapse video from photos, or speed up the video to make a time lapse video, you can achieve that with a few clicks.
so i have hundreds of time lapse photos from my gopro all in 4:3 aspect and i want to crop it into 16:9 format now the problem is filmora lets me crop each photo seperately and there is no option APPLY TO ALL..
Come on filmora team... no one said this was wrong? Very disappointed when you call this a time lapse... this is fast forward ok?!
I use Filmora wondershare but this is simply a joke. Time lapse and sped up video are 2 completely different things and this is the latter. Its a sped up video.
This is insulting, sped up video is not time lapse DELETE THIS!!
exactly my thought ... misleading title.
That's not actually "time lapse" that's just playing a video at faster speed. Surely, time lapse would be pasting together a series of still images and then creating a video out of that.


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Warning: I'm getting ready to do that thing that proud parents and grandparents do. I'm getting ready to bombard you with cute pictures of my kids. After a while you'll probably be like, "yeah, yeah..." but then I'll keep going because that's my nature. You have been warned.
We had an old costume from Hope's first Halloween for Poesy, but we tried it on her and it almost swallowed her whole. She's kind of a little thing. So, the night before Halloween I made Poesy a little turtle shell with straps. We put a crocheted cap on her little head and called it good. Or turtle. Yes, we actually called it turtle. She was a really good sport through the whole night. She hung out and enjoyed watching all of the kids dressed up and running around.
You saw a peek of Hope's costume already last week. I spent hours putting sequins on that dress... and before you think I'm the greatest mom in the world, I should tell you it was sequin trim. I DID NOT sew on every, single sequin. That would take more time than I have. The boots and dress were from eBay and I made the hat out of a cereal box, white felt, feathers, and sequin trim. I was pretty proud of myself when I finished that hat. It turned out better than I expected, and how often does that really happen?
It was a fun night and all of the old people just GUSHED about Hope's costume. This is the first year everyone knew who she was, and she ate that attention right up!
I hope your Halloween was great! If you have a Halloween post up, leave me a link in the comments. I LOVE looking at everyone's costumes!
oh Katie!!! SO wonderful. And the little turtle. Too much! Please, gush all you want! I love it!!
Your girls look so precious! I love the turtle idea, that's so freaking adorable. I hope you guys had a great time!
oh my, you are the best mom! Your girls look sooooo adorable and how fortunate of them to have such love from their mom!
P.S: You should have a tutorial on how you made the hat from the cereal box! It'd be so cool!
Your girls are the absolute cutest, ohmygoodness. I'm pretty sure Hope had the greatest costume ever!
Those are the cutest costumes ever! Hope looked very excited!
Your girls are too cute! They are soo lucky to have a creative mum like u! I really like Poesy's turtle outfit!
Oh yes, we had a Halloween party! Pics on my blog. Hope's costume is AMAZING but oh my, the turtle? Bang goes my heart!
They both look so cute!
your girls are so lucky to have such a crafty mama....but where do you find the time? do you ever sleep??
Both costumes (and kids) are adorable, but THAT TURTLE! So cute.
i thought poesy was a pin cushion! too cute.
Both costumes are adorable. I don't blame you on using the sequin trim (although it's quite a pain too :) I want to do more homemade costumes next year. I just have to learn to plan better!
I must say, the little turtle costume is beyond adorable! Good job, Mama!
oh poesy is so adorable, that last picture! Perfect costumes I must say :)Did you dress up as well?
aw i love their costumes! hope looks fabulous and poesy is the cutest thing ever!
ohmygod hope is the cutest thing in the world!!!
Fantastic costumes, adorable and gorgeous!
That turtle shell is super stinking cute!
I dressed as Lucille Ball this year!! It worked perfect with my copper hair..You should check it out!!
love! your girls are my kind of halloween gals!
and you are most definitely my kind of mama! the costumes are the best!
oh my goodness!!! SO cute!!
Wow Hope's costume turned out amazing!! SO cute! Oh, and it pretty much goes with out saying that a little baby turtle is equally as cute!
Wow....both costumes are fabulous. Is it just me or is there a resurrgence of homemade costumes this year? Either way....I LOVE IT!!!!!
ahhhhh the baby turtle is such a cute idea! love it!
They both look so stinking cute! I can't believe you made Hope's costume. It looks SO fantastic! I hope she plans to just wear it around town. It's too terrific to wear only once.
<-- hands over all the candy, and is died from the cute. great job!
When I have kids, I'm just going to send them to you every morning to get styled. Your girls are always sweetly dressed and smiling. Happy Halloween!!
I love how much fun Hope is having with her baton! Both costumes are so cute and so well done. You really can't beat handmade costumes, especially for kids. My mom used to make all of ours growing up, so much more room for imagination!
I already said this on instagram... but, LOVE those costumes. So fun.
omgosh her costume kills me, absolutely amazing!!!!
and poesy's is adorable too!!
Im dying over Pos costume like dead! So great. And Hopes is amazing too. I cant believe the hat is made from a cereal box thats awesome!
and this is what we wore to an adult party!
you can show as many photos of your darling daughters as much as you want. excellent costumes you created katie. they look outstanding!
here are my blog posts on costumes.
a turtle costume on a crawling baby is brilliant.
loved looking at all of the photos!
Here are hubs and I as Mary Poppins and Bert! Happy Halloween!
Hope seriously has the best costume I have ever seen in my life!
check out me and my baby on halloween! we're zombeeeee's!
Just posted our Halloween, which included a RAGDOLL wig made from YOUR TUTORIAL! Thanks for the inspiration miss!
This post made me so incredibly happy. Your girls are such little dolls.
The Majorette costume is AMAZING. By "Cereal Box" - did you mean a rounded one? Well done!
Mine was mostly makeup this year (3 costumes!) - and some friends - there's me, the cheshire cat, Maleficent, Mr.T, a Zombie (me again), and Mrs. Frankenstein (me as well).
hope's costume is so perfect! and you can tell she is loving it from the pictures. that hat! i would love to wear that costume myself.
i went as a witch, it was kind of last minute but it turned out pretty cute.
I love turtle baby :) So sweet !!!
You are the best Mom ever - both of their costumes are so adorable. Hope is one rockin' majorette!
you seriously did an amazing job!! love the costumes, especially hopes!
i am blown away, katie! like, seriously.. can you be MY mom??
I love this costume! So so cute! I hope to be one of those moms who can make my kids Halloween costumes every year and we will both still enjoy the process. Ha! Here is my daughters from this year, one of my favorite things I've ever made.
AWWWWWWW! How cute! The turtle is adorable Katie.


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    {
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        {
            Console.Title = "NgDotnetTemplate SSO";

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                .UseKestrel()
                .UseUrls("http://localhost:5003")
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Welcome Phoenix, :wave: If you would like to be added to our list, I need the date of your seminar. Denver no longer shows up on John's site.
Please do post about your reading in our testimonals forum. :) We all love reading them.
Gemini's miss details like that. :D Phoenix, you are on the list.
It has been a long time since I have added anyone to this list and I am very pleased to have added my good friend, Beth. Especailly pleased it is for a rare, personal, one on one reading with John Edward.


Zeszyty Naukowe SGGW w Warszawie. Ekonomika i Organizacja Gospodarki Żywnościowej, 2012, nr 96, s. 17-28, tab., rys., bibliogr. 6 poz.
Agricultural insurance market in Ukraine in 2009. Analytical note. Project of International Financial Corporation (IFC, World Bank Group) "Development of agricultural insurance in Ukraine" (http://www.agroinsurance.com/ru/analytics?pid=11203). Crop insurance for spring-summer 2010.
Analytical note. Project of International Financial Corporation (IFC, World Bank Group) "Development of agricultural insurance in Ukraine" (http://www.agroinsurance.com/ru/analytics?pid=13718).
GRINYUK I., ROSHE G.: Data collection for rating of agro-insured products. Project "Development of agricultural insurance in Ukraine", International Financial Corporation (IFC, World Bank Group), 2010 (http://www.agroins.com.ua/insurers/analytics?aid=7).
KUSHNIR I.V.: Insurance coverage for farmers. Accounting and finance of agro-industrial complex, № 1, 2011, pp. 149-155.
SHINKARENKO R.: Ukraine - Premiums came up. Information and analytical resource on the issues of insurance and risk management in the agrarian sector, 18.03.2011 (http:// www.agroinsurance.com/ru/news/?pid=15298&print=1).
SHULEZHKO M.Y., SHAKH G.A.: Report on the analysis of the State Budget of Ukraine allocated to public support for agro-industrial complex. Clearing House of Ukraine, Kyiv 2009 (http://www.ac-rada.gov.ua/control/main/uk/publish/article/16720005).


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Q: Can't create RMI service in SpringBoot application I have a Spring boot application, where I try to inject an RMI service.
Currently I have my rmi server running wit the following code:
public static Registry registry;

    public static void main(String[] args) {
        try
        {
            // Create a server registry at default port 1099
            registry = LocateRegistry.createRegistry(1099);

            // Create engine of remote methods, running on the server
            RMIMethodsImpl remoteMethods = new RMIMethodsImpl();

            // Give a name to this engine
            String engineName = "moonlodge";

            // Register the engine by the name, which later will be given to the clients
            Naming.rebind("//localhost/" + engineName, remoteMethods);
        }

I have then tried to instansiate the RMI service inside one of my services, that I have marked with an @Component annotation:
@Component
public class HotelManagerService extends UnicastRemoteObject implements HotelManagerInterface {

    HotelManagerInterface hotelManagerService;
    protected HotelManagerService() throws RemoteException, MalformedURLException, NotBoundException {
    String remoteEngine = "rmi://localhost:1099/moonlodge";
    this.hotelManagerService = (HotelManagerInterface) Naming.lookup(remoteEngine);
    }

I have also tried with the @Autowired annotation, to create it as a dependency injection, but without any luck.
To ensure, that the springboot application "knows" about the service I have put the interface for the service inside the @ComponentScan annotation in my main class, where I start my application:
@SpringBootApplication
@ComponentScan(basePackageClasses = {HotelManagerController.class, HotelManagerInterface.class, HotelManagerService.class})
public class MoonlodgeFrontendApplication {

    public static void main(String[] args) {

        SpringApplication.run(MoonlodgeFrontendApplication.class, args).getBean(HotelManagerInterface.class);
    }

I have also ensured, that the interface (for the service) extends the Remote interface like such
...

Here is the exception I get:

org.springframework.beans.factory.UnsatisfiedDependencyException: Error creating bean with name 'hotelManagerController': Unsatisfied dependency expressed through field 'hotelManagerService'; nested exception is org.springframework.beans.factory.BeanCreationException: Error creating bean with name 'hotelManagerService' defined in file [/home/kristoffer/Desktop/projects/schoolwork/moonlodge-frontend/target/classes/moonlodge/frontend/moonlodgefrontend/service/HotelManagerService.class]: Instantiation of bean failed; nested exception is org.springframework.beans.BeanInstantiationException: Failed to instantiate [moonlodge.frontend.moonlodgefrontend.service.HotelManagerService]: Constructor threw exception; nested exception is java.lang.ClassCastException: class com.sun.proxy.$Proxy52 cannot be cast to class moonlodge.frontend.moonlodgefrontend.contract.interfaces.HotelManagerInterface (com.sun.proxy.$Proxy52 and moonlodge.frontend.moonlodgefrontend.contract.interfaces.HotelManagerInterface are in unnamed module of loader 'app')

What is this $Proxy52, and why can't I get the actual service??


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Порчано:
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Local poet Tony Plocido leads a monthly workshop on performing poetry. It's a great way to see how to translate your work from the page to the stage.
This event is FREE. No cost. Nothing.
1) Bring 1 to 3 pieces to read. You will probably only read one but it's good to have a selection.
2) Bring copies (4 to 6 copies), double spaced, if possible. This helps everyone else take notes on your performance but is not required.
3) BRING PAPER AND PEN. You will be taking notes on the other performers.
4) Lastly, do not bring your fear. This is a safe space. We are here to make you better.
You may bring other people's work. Again, this is a performance workshop, not a writing workshop. We just want you to learn how to perform your poetry, instead of just reading it."


Buy-to-let: which types of property give the biggest returns?
The controversial but lucrative tactic of chopping up family homes into bedsits or "houses of multiple occupation" (HMO) is no longer the biggest earner in buy-to-let.
So-called "multi-unit freehold blocks", which involve buying a block of flats or a converting a building into apartments, earnt investors 9.3pc in gross rental yields between October and December 2014.
By contrast, HMOs, the buy-to-let formula of millionaire property investors like developer Jim "HMO Daddy" Haliburton, earned 9pc in the same period.
These yield figures, based on thousands of actual transactions made since 2011 through leading buy-to-let broker Mortgages for Business, are "gross". That means they don't take into account costs such as servicing a mortgage, maintenance costs, ground rent – or add-ons such as letting agent fees and income tax.
The chart (below) compares rental yields across buy-to-let investment in blocks of flats, HMOs, and mainstream buy-to-let which usually involves a two or three-bedroom house or flat.
Investing in blocks of flats doesn't come cheap. Prices start at around £500,000 for an eight-apartment building in a city outside London and £4m for the same size building in central London.
However, the average buyer's budget for a block of flats has fallen in recent years. In early 2011, the average property price was £932,148 with a 44pc deposit. Now, investors pay £497,644 on average with a 36pc deposit.
Typically, landlords rent out the flats to individual tenants, charging rent for the individual flats and a ground rent.
Currently, investors can buy a converted Victorian home with eight flats in Nottingham, on the market for £475,000, which currently yields 7pc, according to online property portal Rightmove. A luxury development of 20 apartments in Canary Wharf, London, recently sold for £33m.
HMO rental yields are higher than more traditional buy-to-lets, but returns have slipped over the past year. Slicing up properties for multiple occupants, where tenants share a living space but hold separate rental agreements, yields 1.4 fewer percentage points than at the same point last year.
For the year ahead, buy-to-let investors are confident that HMOs will produce the best income.
"The fact that yields on multi-units have overtaken HMOs is surprising but can be attributed to a larger proportion of transactions for larger multi-units in the quarter," said David Whittaker of broker Mortgages for Business.
Multi-unit flats are lucrative because of "economies of scale" and therefore may only benefit high value investors.
Meanwhile HMO remains popular with high demand from tenants. "For a multitude of reasons, not least stagnant wage growth for half a decade, many tenants simply can't afford an enormous flat with a spare bedroom," Mr Whittaker said.
"As such, the attraction for many of renting a room rather than whole property will ensure that there is a steady yield-boosting demand for HMOs over 2015."
The average residential rent across England and Wales is now £767 per month, up from £745 in December last year, according to estate agent chains Your Move and Reeds Rains.
The gross yield on a typical rental property in England & Wales is 5.1pc, while the average capital gain amounts to £10,546.