text:
Landmark Case
Austin v. James
95-CV-637
Chain Gang & Hitching Post Case
Ending unconstitutional prison practices
Shackled at the ankles, men in chains cut grass, trimmed bushes, and picked up trash along Alabama highways. Five to a squad, the men shuffled along, pulling and chafing each other's legs while breaking rocks and swinging blades, sometimes drawing blood. The prisoners remained joined at the ankles even during their most private moments.
Tempers flared. Inmates complained. Then one man was shot and killed by a guard after a fight with another prisoner to whom he was chained. Faced with the death of one inmate, mounting reports of injuries, fights and other security concerns, the Department of Corrections agreed to the Center's demand to permanently ban chain gangs, thereby settling that portion of the lawsuit.
During the course of the litigation, the Center had discovered other disturbing prison practices. For men who disrupted the work squads or refused to be chained to four other men, there was the equally barbaric practice of handcuffing the disruptors to a device known as the hitching post, a stationary metal rail. While chained to the post, the inmate's hands were raised and he remained in that position in the Alabama heat, usually for several hours, and sometimes without water or bathroom breaks.
The hitching post claim went to trial in 1996 and the Federal Court ruled that the manner in which the hitching post was used in Alabama, the only state in the nation to do so, violated the 8th Amendment's ban on "cruel and unusual punishment."
Larry Hope, one of the plaintiffs in the case, filed a separate lawsuit for damages the same year. In 2002, the Center represented Mr. Hope in his appeal to the United States Supreme Court. In Hope v. Pelzer, the Supreme Court ruled that the hitching post was unconstitutional and that an inmate who suffered injuries while chained to the post had the right to sue for damages.
Date(s) of Disposition
06/28/1996: Chain gang claim settled when DOC agreed to permanently stop chaining inmates in groups of five.
09/27/1996: Toilet facilities claim settled when DOC agreed to provide soap and water, toilet paper, portable toilets, and some measure of privacy for outside work squads.
08/10/1998: District Court approved the chain gang settlement and adopted the Magistrate's recommendations in part, finding that the manner in which the hitching post was used violated the inmates' rights.
12/07/1998: District Court approved the toilet facilities agreement and dismissed the claim.
Chain gangs claim settled. Won on hitching post claim.
Court where filed
USDC Middle District of Alabama
Michael Austin, class of Alabama prison inmates
Alabama Gov. Fob James, Alabama Corrections Commissioner Michael Haley, other correctional officials
Roy S. Haber
Amended Complaint
Stipulation regarding Chain Gang Claim
Stipulation regarding Toilet Facilities Claim
Judgment, Part I
Judgment, Part II
Judgment, Part III
Judgment, Part IV
Judgment, Part V
Judgment, Part VI


So I, running Vista, fired up a command prompt with administrator privileges because I figured the cmdkey command required them. After running the command, I tried browsing the network and failed. Running cmdkey /list showed no credentials but my exchange credentials. I started a command prompt with regular privileges and ran the cmdkey /list. Sure enough, there were my dial-up credentials. Running the cmdkey /delete /ras cleared them out and everything worked.


Opening Reception: October 12, 2018 To commemorate the 50th anniversary of the Ward Foundation, the Ward Museum is holding an exhibit of fifty great decoy carvers and their works prior to 1950. The content of the exhibit is drawn from community nominations for both makers and their birds. It will be the premier exhibit during the Ward Foundation 50th Anniversary event held during Chesapeake Wildfowl Expo.


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text:
Drew Hayden Taylor interviewed
By Emily Donaldson on	 October 12, 2016 Interviews
Genre has never been an impediment for writer, journalist, humourist, and playwright Drew Hayden Taylor, the "blue-eyed Ojibway" whose almost 30 books include novels (one of them a First Nations vampire story for teens), drama, non-fiction, and a series of collections on the Native experience—Me Funny, Me Sexy, Me Artsy—which he edited and contributed to. His latest, Take Us to Your Chief (Douglas & McIntyre), a short-story collection, is being promoted as "classic science-fiction stories reinvented with a contemporary First Nations outlook."
Drew Hayden Taylor.
Brad deRoo: What did you learn writing sci-fi?
Drew Hayden Taylor: I don't know that I learned anything via sci-fi, any more than I learned from other genres. The thing about sci-fi is that its function and purpose is the same as any other genre, to explore the human or social experience. The only difference is they use different tools. Sci-fi, in general, was partially created as a method of exploring issues and concepts that the general audience might not be interested in as, say, an essay. Instead, if presented in sci-fi, you have a good story with a message and point cleverly hidden by the exoticism of machines, aliens or what ever. At its core, sci-fi functioned as good metaphor. Look at Frankenstein, 1984, Brave New World, The Time Machine etc. All have a larger resonance than just what lies on the page.
BdR: I think one of the finest traits of sci-fi is its ability to quickly make the mundane fantastic, to make the everyday uncanny. Was this immediately appealing to you? Was it ever difficult to embed the fantastical in the real?
DHT: The fact that science fiction doesn't necessarily have to do with spectacular technology or aliens really did appeal to me. Only a few of my stories dealt with any substantial hardware. For me the appeal is always the same with any type of writing — exploring the human experience, just using different tools. It's like cooking a stew, sci-fi is just using different spices/ingredients to make your stew. All the stories in this collection have the human element at their core.
Imagining the fantastic was never the difficulty. Frequently, not imagining the fantastic was occasionally the problem. I've written a vampire novel, a magic realism novel where the Trickster appears with interesting abilities etc. Sometimes we Native people have too much reality, and this was my way of dealing with it.
BdR; Are there other genres ripe for reinterpretation in the manner you have chosen here?
DHT: Horror might be next. I have heard rumours that several Native authors are working on a Wendigo novel. I have had an idea on how to tackle it myself but now, with so much interest in the story, I don't know if I just want to be 'one of the crowd.'
BdR: "Contact" is a critically referential point in these stories. What about contact – in the context of sci-fi – worked fictionally for you?
DHT: Contact was an obvious topic to be explored in a book of Native science fiction. The image of those ships coming over the horizon all those years ago could not have been any more startling than having a flying saucer land in the backyard. In fact, I believe I have contact with aliens in two of the stories, one with a sad ending, one with a humorous, positive ending. I think it's obvious why it worked for me as an aboriginal writer… two completely different cultures meeting and interacting. Seemed like a natural. Writing those stories gave me the opportunity to come at contact from several different perspectives and play with what could happen.
Contact could become a dominant metaphor in writing Native sci-fi because of that collective experience. I created the term Post-Contact Stress Disorder to explain the myriad of social issues many First Nation communities are still dealing with, centuries after that first and subsequent contact.
BdR: Why do you think we're so fascinated by aliens? Do you ever find yourself delving into reports of sightings?
DHT: When I was younger I used to read all those books about abductions and sightings etc. They were fun and escapist. Nowadays, I am more interested in actual astronomy and science. Whether they are legitimate or not is a difficult question. It's a huge universe out there, so on one hand it's virtually impossible to categorically say there is no other life possible in the vastness of creation. But again, it's a big vast universe with immense distances and unbreakable laws of physics, how they got here and where they came from is an even more daunting question.
Take Us to Your Chief
by Drew Hayden Taylor
Douglas McIntyre, 160 pages
BdR: Many of these stories are rooted in satire. What about satire elucidates?
DHT: I love satire. Much like metaphor, it's an opportunity to say one thing while actually saying another. It's like camouflage. It's like writing two stories at once, with one making you smile and think at the same time. I am a big fan of satire and I think it can open certain intellectual doors straight stories can't. It's also lots and lots of fun. And a book like this should be fun.
BdR: Satire can be very good for talking about very serious things in humorous ways. Many of your stories here certainly do that. Do you find humour to be healing?
DHT: I write a lot of humour and on occasion I have had my wrist slapped by some for celebrating the more positive and delightful part of our culture, and not focusing on the more dysfunctional aspect of our existence. A large part of my decision came from a conversation I had with an Elder in Alberta who told me that in his opinion, for Native people, "Humour is the WD40 of healing." That stayed with me and I can really understand and appreciate that. I think it was an American Native writer who once said something to the effect of "the best way to understand a people is through what makes them laugh."
BdR: Your stories also speak truth to power. What's the place of story in truth and reconciliation?
DHT: That's a head-scratcher. For me the difference is that journalism is telling the truth about lies while fiction is telling lies about the truth. As for truth and reconciliation, I think it was Tom King who said, and you have to find the correct and accurate quote, "For us, stories are all we are."
BdR: Is there anything else you'd care to discuss? Anything you hoped I'd ask about but didn't?
DHT: I think you might want to mention something about how exciting it is for Native writers today, with all the exploration of genres hopping out there. We're constantly exploring the boundaries of what's possible, and different ways of exploring the Aboriginal perspective. For instance, Kateri Akewenzie-Damm published a collection of Indigenous erotica from cultures around the world. Daniel Heath Justice wrote a trilogy containing elves, swords, sorcery, and monsters, Tom King's not-so-secret hobby is writing crime fiction. These are exciting times. Who knows what's next… 50 Shades of Red?
—A CNQ Web Exclusive, October 2016

redpajama_set_name: RedPajamaCommonCrawl


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text:
Holt Collier (c. 1848 – August 1, 1936) was a noted African-American bear hunter and sportsman. While leading a hunt for U.S. President Teddy Roosevelt in November 1902, Collier unwittingly set the stage for the event that originated Roosevelt's nickname, "Teddy Bear."

Biography

Collier was born circa 1848 as a slave in Mississippi and was the third generation to be enslaved by the Hinds family on Plum Ridge Plantation, built by General Thomas Hinds, who was a veteran of the Battle of New Orleans in 1815. At the request of General Andrew Jackson, Hinds had surveyed central Mississippi and chose the site for the state capital, Jackson, before settling nearby in the area which is now Hinds County.

Collier killed his first bear at the age of ten; thereafter, he was forced by his captors to use his skills to supply meat for the table of the Hinds family and the dozens of other African Americans they enslaved. At the outbreak of the Civil War, Howell Hinds joined the Confederate Army and gave Collier his freedom papers. Collier immediately tried to join the Confederate forces alongside Hinds, but was told he was too young to fight. He ran away from the plantation and stowed away on a riverboat in the Mississippi for almost a year and then joined the 9th Texas Brigade by his own choice and served throughout the war. He finished his service as one of Nathan Bedford Forrest's most trusted cavalry scouts, known as a superb horseman and marksman.
During Reconstruction, Collier was tried by a military tribunal in Vicksburg for the murder of a white man, Captain James King. The accusation may have stemmed from King's advocacy for the use of Freedmens Bureau labor on the Hinds plantation. After his acquittal, Collier left the state upon the advice of William Alexander Percy of Greenville, who was later the last U.S. senator from Mississippi elected by a state legislature.

According to Roosevelt, Collier killed more than three thousand bears during his lifetime. Such was Collier's fame among big-game hunters that Major George M. Helm asked him to serve as President Theodore Roosevelt's tracker during his famous Mississippi bear hunt of 1902. The hunt was very high profile, attended by noted big-game hunters, among whom was John Avery McIlhenny of Avery Island, Louisiana, who had served with Roosevelt in the Rough Riders during the Spanish–American War.

On that hunt, Collier and his tracking dogs cornered a large male bear, which Collier tied to a tree. By Collier's account, when the President arrived, Collier told him not to shoot the bear while it was tied up, and Roosevelt complied. The Washington Post and other newspapers publicized Roosevelt's compassion for the animal, and an editorial cartoon of the event by Clifford Berryman titled "Drawing the line in Mississippi" which erroneously depicted the bear as a cub, eventually gave rise to the "Teddy Bear" phenomenon.

Teddy Roosevelt was greatly impressed with Collier's abilities. He served again as Roosevelt's tracker during a Louisiana bear hunt of 1907. Holt Collier National Wildlife Refuge in Mississippi is named in his honor. He died in 1936 and is interred in Greenville, Mississippi.

See also
 List of famous big game hunters

References

References
Minor Ferris Buchanan, Holt Collier:  His Life, His Roosevelt Hunts, and The Origin of the Teddy Bear (Jackson, Miss.:  Centennial Press, 2002).
James T. McCafferty, Holt and The Teddy Bear and Holt and The Cowboys (Pelican Publishing Company, 1991 & 1993).
 Douglas Brinkley, The Wilderness Warrior: Theodore Roosevelt and the Crusade for America (New York: Harper Collins), pp. 435–442, 444, 697-700.
Scott E. Giltner, Hunting and Fishing in the New South: Black Labor and White Leisure After the Civil War (Johns Hopkins University Press, 2008), pp. 109–136.

1848 births
1936 deaths
African-American sportsmen
American hunters
Confederate States Army soldiers
Mississippi Republicans
People from Hinds County, Mississippi
People from Greenville, Mississippi
20th-century African-American people

redpajama_set_name: RedPajamaWikipedia


text:
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Archd. of Indianapolis newspaper on older Mass
Posted on 27 July 2007 by Fr. John Zuhlsdorf
In the newspaper of the Archdiocese of Indianapolis, The Criterion, there is a good article on the older form of Mass.
My emphases and comments.
English? Latin? Parish builds unity out of liturgical diversity
By Sean Gallagher
On July 7, Pope Benedict XVI issued a motu proprio that allowed for wider celebration of what was termed the Mass of Blessed John XXIII, also known as the Tridentine or traditional Latin Mass. [Good! Some distinctions. Qui distinguit, bene docet.]
The allowance was made, in principle, for all priests around the world, including those in the Archdiocese of Indianapolis.
However, archdiocesan director of liturgy Father Patrick Beidelman doesn't expect any changes to occur [The Party Line] at most parishes in central and southern Indiana when the terms of the pope's apostolic letter take effect on Sept. 14.
"For the majority of people in our parishes, the focus is probably going to be the same as it was before—on the practical concerns of the daily life in parishes and with working to make the liturgical life of the communities as vibrant and as effective as they can be," said Father Beidelman, who also serves as rector of SS. Peter and Paul Cathedral in Indianapolis. [I don't get it. Is this a round about way of saying that people who want the older form of Mass don't have a life?]
In a personal letter introducing the motu proprio, the pope described the Mass as it is currently celebrated in nearly all parishes as the "ordinary form" of the Mass, while the traditional Latin Mass was called the "extraordinary form."
"It is not appropriate to speak of these two versions of the Roman Missal as if they were "two rites," the pope wrote. "Rather, it is a matter of a twofold use of one and the same rite."
He also expressed his expectation that the current ordinary form of the Mass would be the one that would be celebrated most often in parishes around the world.
Archdiocesan vicar general Msgr. Joseph F. Schaedel thinks that this will be the case in the archdiocese because the traditional Latin Mass has been available for those who prefer it for several years. [the other part of The Party Line]
It has been celebrated on a daily basis at Our Lady of the Most Holy Rosary Church in Indianapolis for nine years. And for the past two years, it has been celebrated daily at SS. Cecilia and Philomena Church in Oak Forest in the Batesville Deanery. [Two places. That's pretty good!]
"For the most part, people that are really attached to the old Latin Mass have fairly convenient opportunities to [attend them]," said Msgr. Schaedel, who is also pastor of Our Lady of the Most Holy Rosary Parish. "Even Catholics in southern Indiana can attend such a Mass in Louisville. So I don't think there's going to be a great resurgence of returning to the old Latin Mass."
The possibility remains open, however, that sometime after Sept. 14, a parish in the archdiocese might offer Masses in both the ordinary and extraordinary forms.
If that happens, then Holy Rosary Parish might become a model for how two groups of the faithful— [This is an interesting approach. Among the articles I have seen, I don't remember reading something quite like this.] one that prefers the Mass in English and the other attached to the traditional Latin Mass—can grow together in faith as a unified parish community. [Reminds me of the Rules of Engagement.]
Father Dennis Duvelius was the associate pastor at Holy Rosary Parish for nine years as a member of the Priestly Fraternity of St. Peter, a religious order that focuses on celebrating the traditional Latin Mass. He has since become a priest of the archdiocese [interesting] and is finishing up his first year as administrator of St. Louis Parish in Batesville.
Father Duvelius acknowledged that integrating the extraordinary form of the Mass into the life of Holy Rosary Parish was challenging initially.
"To be honest, it was rough at first, as each group adjusted to the other's ways of thinking and doing things, but now there are no sides," he said. "Holy Rosary is one parish family with two forms of the liturgy."
Msgr. Schaedel has been pastor of Holy Rosary for the entire time that it has offered both forms of the Mass.
He said it took about three years for a good level of trust to be developed between those attached to the Mass in English and those who prefer the Latin Mass.
Msgr. Schaedel noted, however, that tensions weren't related solely to liturgical questions. He said that longtime members of Holy Rosary were concerned that the parish, as they had known it, would be "phased out" when the traditional Latin Mass was introduced there.
Msgr. Schaedel now sees the dual liturgical life as a force of vitality for the parish.
"It's certainly enhanced the attendance, the activity around the parish, the number of young people, young families," he said. "It's probably more than tripled the income of the parish." [Excellent]
According to Msgr. Schaedel, the attendance at the three Sunday Masses celebrated each weekend (two in English, one in Latin) is about equal.
Priestly Fraternity of St. Peter Father Michael Magiera celebrates the Tridentine Mass at Holy Rosary Church. Yet he emphasized that he is the associate pastor for the entire parish.
"I take that very seriously," he said. "I always make it a point of going out to greet those parishioners after the 4:30 p.m. [Saturday] English Mass and the noon Sunday English Mass."
He said both he and Msgr. Schaedel help each other by distributing Communion at both the English and Latin Masses. Both will occasionally preach at all the weekend Masses, and Father Magiera occasionally plays the organ at English Masses.
"When you have such a good cooperation on the part of the clergy, the [parishioners] generally go along with that very well, and they don't find it funny or anything," Father Magiera said. "I think that they like it."
Josephine Lombardo, 77, has been a member of the parish her entire life. She still lives within sight of the church.
On July 14, she attended the Saturday evening Mass in English. Afterward, she said she occasionally attends a weekday Tridentine Mass.
Lombardo said she likes the young families that the Mass in Latin has attracted to the parish.
"We have more people coming to Mass every day," she said. "That's wonderful. It seems like old times again seeing all these little ones." [Does it get better than that? Why, I wonder, does the newer form of Mass not create quite the same synergy of younger families in a place? I know there are large suburban parishes in the USA where there are lots of younger families. However, one thing I have noticed is the different trends of behavior of the children. This is an interesting question.]
Father Magiera noted that parishioners intermingle in other ways.
"People here like each other," he said. "English Mass people, Latin Mass people, they serve on the same committees. They belong to the same devotional groups. You'll have English Mass people working side by side with Latin Mass people at [the Italian Street Festival]."
It could be that the unity that has come out of the liturgical diversity at Holy Rosary Parish is based on the principle that neither the ordinary or extraordinary form of the Mass is superior to the other.
"People, in this day and age, if you have two different things, they always want to get to the point where they can say which one is better," Msgr. Schaedel said. "Is the English better than the Latin or vice versa?
"Neither one is better. Both of them are allowed and encouraged by the Church." †
What a wonderful article!
Remember the Rules of Engagement?
4) Be engaged in the whole life of your parishes, especially in works of mercy organized by the same. If you want the whole Church to benefit from the use of the older liturgy, then you who are shaped by the older form of Mass should be of benefit to the whole Church in concrete terms.
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26 July: Sts. Joachim and Anna, parents of Mary, Mother of God
PODCAzT 39: St. Augustine on Christ the Mediator; "for all" or "for many"?
genxsurvivor says:
This is a great stereotype breaker: the extraordinary form at a parish causes more babies at Mass, and that fact is gleefully reported by a 77-year-old parishioner fresh out of the Saturday evening ordinary form.
Raymundus says:
I have been visiting Holy Rosary in Indy since I was a senior in high school (now in third theology), and it is a wonderful parish. I've also visited the school they have there, called the Lumen Christi Institute. It's basically a bunch of homeschooling families that get together in the old Holy Rosary School building. Every day, those little dinkers (1st-8th grade) go to the daily "Tridentine" Mass. Liturgically, they have been very well-catechized, as their ability to respond and pray in Latin puts mine to shame!
Kudos to Msgr. Schaedel and Holy Rosary Parish.
fr.franklyn mcafee says:
It is a wonderful and hopeful article.The worries voiced about the intermingling of the two comunities (English and Latin Mass) cannot be any greater than those where there are English and Spanish masses since these involve two cultures.They however work together.I believe the fear is somewhat founded in parishes which host an indult community.In this case(as it isin the aticle from Indiana)people who belong to other parishes worship in one parish.Their children may go to different schools,they may live in quite disparate communities,,there may be no bond to that church and the people who attend the NO masses.That probably was why it tookthree years to overcome the differences.I believe it is the Pope's vision that the traditional mass becomes a normal partof the liturgicallife of the parish involving primarily the geogarphical members ofthat parish.This is the ideal situation where one mass is in the extraordinary form,the usus antiquior,at which any parishioner may attend.My Latin NO mass which will become the traditional latin mass draws from 150 to 500 attendees.Many people attend it who attimes attend one of the other masses.People from outside are more than welcome ,but it is primarily this parish at prayer.
Sean Gallagher says:
I'm actually the author of the article in question. Thank you, Fr. Z, for your comments on it.
For those interested, there is a podcast of the article, read by yours truly, available at the page the article is found on (see the link at the top of the post).
cb says:
Wouldn't it be great ( and according to the Moptu proprio, if the associate pastor Fr. Magiera would also help in celebrating the NO Mass (not only playing the Organ there) at least occasionally??
dcs says:
We miss Fr. Magiera very much at Mater Ecclesiae.
As far as children's behavior is concerned, my wife and I have seen the difference in our children's behavior at the Novus ordo and the traditional Mass. They are better behaved at the latter — not the perfect angels some would like them to be, of course — but mostly quiet and respectful.
WRiley says:
That's my parish! The article does a very good job of showing the vibrant life of Holy Rosary. Will Riley
Just because Fr. Magiera shouldn't reject it in principle, doesn't mean that he should do it.
Oh well, maybe with the Roman Canon and in Latin and without the "handshake" sans lay ministers of every stripe.
Sacerdos in Aeternum says:
"As far as children's behavior is concerned, my wife and I have seen the difference in our children's behavior at the Novus ordo and the traditional Mass. They are better behaved at the latter—not the perfect angels some would like them to be, of course—but mostly quiet and respectful."
I heard similiar sentiments expressed by a family who recently decided to move to an indult community – that their children behave better at Mass in the extraordinary form. I am not sure what to make of it? As far as the ordinary form goes, the liturgy is celebrated here , in my humble estimation, with reverence and dignity (we don't have the handshake of peace and most people receive Holy Communion on the tongue while kneeling at the Communion rail). The same family recognizes as much but still sees a difference in their children between the two forms of the Mass.
Wouldn't it be great (and according to the [letter accompaying the] motu proprio,) if the associate pastor Fr. Magiera would also help in celebrating the NO Mass (not only playing the Organ there) at least occasionally?
I would be quite interested to hear you explain why that would be great. If Fr. Magiera were not FSSP then it would be fine, in my opinion, for him to celebrate the ordinary form if there were a need (for example, if the pastor wasn't feeling well and no other priest was available). But I don't think that Fr. Magiera should have to read Mass in the ordinary form just to prove a point.
However, given that he is an FSSP priest, he shouldn't do it at all. Let the FSSP stick to their founding purpose and let other priests be "biritual". (I guess that should now be "biform"). I would, for example, very much like to see the "biritual" congregation Servi Jesu et Mariae expand to the U.S.
Sacerdos in Aeternum writes:
As far as the ordinary form goes, the liturgy is celebrated here, in my humble estimation, with reverence and dignity (we don't have the handshake of peace and most people receive Holy Communion on the tongue while kneeling at the Communion rail). The same family recognizes as much but still sees a difference in their children between the two forms of the Mass.
Maybe it is the silence? Perhaps it's sometimes hard for children to understand that they should be quiet when others aren't.
Our experience in the ordinary form did not — er, ordinarily include reverence and dignity, though, so I could not say for certain.
Christine Quagan says:
27 July 2007 at 12:47 PM
You probably could substitute "Holy Trinity" for "Holy Rosary," and the article would have accurately described the situation at Holy Trinity, the former home of the "indult" Mass in Boston.
While some eyewitnesses told me that the German American and Latin Mass groups did not mingle as easily in the first couple of years after the Traditional Mass was placed at Holy Trinity in 1990, even by the time I arrived in 1995 they cooperated. Latin Mass people were very eager to help with some of the regular parish events (e.g., receptions after Christian Arts Series concerts, and the Oktoberfest – Holy Trinity is a German National parish), and both German-American and Latin Mass parishioners served side-by-side on the Parish Council.
Parishioners from both groups have also served side-by-side in the ongoing battle to save Holy Trinity parish (not yet closed, Deo gratias. May God preserve this treasure!) The Archdiocese moved the indult Mass to Mary Immaculate of Lourdes Parish in Newton in April – and this move will be cited in the canonical appeal of the closure of Holy Trinity if it closes, because it arbitrarily reduced the number of parishioners to make it easier to claim that the parish is closing because it has too few parishioners.
Father Charles Higgins will always have the extraordinary form at Mary Immaculate because he strongly supports this form – even when, as we expect, other parishes in the Archdiocese begin to offer the extraordinary form when Summorum Pontificum takes effect. He speaks often of having a parish where the parishioners attached to both rites form a cohesive parish. So far the cooperation seen at Holy Trinity has also manifested itself at Mary Immaculate. For example, the territorial parishioners threw a big reception for the Latin Mass parishioners when they arrived, an all-parish icnic in September will involve both groups, and both groups will use the Faith and Life series for catechesis in the fall.
Chuck, MI says:
Msgr Schaedel is awesome! Holy Rosary is his parish, and they have CUF and Una Voce chapters there. I only can get down there from time to time, as it's difficult for me to get there these days with the wife expecting #4, but Holy Rosary is where I went to my first Tridentine Mass. I was going to Low Mass there daily for awhile. And from what I understand, Sts. Cecilia and Philomenia is completely served by the FSSP and there is NO Novus Ordo there at all! I'd love to be able to go there daily…
Royce says:
Fr. Z,
I'm so glad to see your comments on this article. I go to college not far from Holy Rosary and regularly drive an hour to go to Mass there only Sunday morning. It is a truly amazing place and I love bringing friends there to experience the Extraordinary form of the Mass. This parish has completely changed the way I think about worship and has been a vessel of unbelievable Grace for me during my college years. I'm not sure what I would have done without it. The people have always been very welcoming and warm — it's obvious that it's a great parish when you visit.
Again with the "English Mass"! We are Roman Catholics, not High Church Anglicans. The language of the Roman Rite is Latin. With due respect to Msgr. Schaedel, I would argue that a Mass entirely in the vernacular is definitely not encouraged by the Church (SC 36), and is only allowed because of the hardness of heart of liturgical abusers in the 70's (like communion in the hand). It's only the "preference" of the majority, I believe, because it's familiar and because most people fear defying the status quo.
I do hope Fr. Magiera comes back to Mater Ecclesiae to visit sometime. Indianapolis is blessed to have him.
AMW says:
I'm sure you are not aware of this, but Monsignor Schaedel is one of the best "reform of the reform" priests
in the Archdiocese of Indianapolis. His vernacular "English" Masses are not what you may think. Those
posters here who are parishioners at Holy Rosary may correct me if I am wrong, but I think Monsignor's Novus
Ordo Masses include a great deal of Latin. He also has the policy that he does not schedule servers for his
Masses — any boy (he uses only male altar servers) who wants to serve any particular Mass may do so. He
always has enough servers and always finds something for each of them to do! It is quite a breathtaking
I personally believe that Monsignor's comments in this article do not clearly reflect his commitment to the
reverent celebration of both forms of the liturgy. He is treasure to have in our Archdiocese.
Central Valley Catholic says:
The ordinary and the extraordinary can work easily in any parish. For many years this happened at the San Clemente Mission, Bakersfield, CA.. Well it did until it was destroyed, but in the glory days of the mission it worked very well and I can't understand why anyone would think it couldn't. Each group has their liturgy, all groups support the priest and the parish, it is very easy, been there, done that.
We are blessed in the Archdiocese of Indianapolis to have Monsignor Schaedel as the Vicar General.
Not to mention our Archbishop!
tleatherland says:
"For the most part, people that are really attached to the old Latin Mass have fairly convenient opportunities to [attend them]." I'm from Southern Indiana, and from my visits back home, I can tell you that that statement is an outright lie. For instance, people living in Crawford, Orange, or Perry counties would have to travel anywhere from 45-60 miles to attend the True Mass, and that in Louisville, which isn't even part of the Archdiocese of Indianapolis. Face it: we're going to have to petition the Ecclesia Dei commission to get anywhere with Summorum Pontificum.
S.M.N. says:
tleatherland:
Firstly, Msgr. Schaedel prefaced his comment with "for the most part," and the area you name is one of the few in the Archdiocese (which covers almost 14,000 square miles – there are bound to be a few gaps) without easy access to the Latin Mass, so I can't imagine why you consider his statement to be an "outright lie." Secondly, the chancery has been very generous in inviting the FSSP to the Archdiocese and otherwise granting the indult, and not to mention the promotion of so many young, traditional-minded priests to diocesan positions, so while I can see appeals to the Ecclesia Dei Commission being necessary for, say, the Evansville and Lafayette dioceses, any interference by the Archbishop or his vicars with the rules laid down in Summorum Pontificum would genuinely surprise me. If you can organize a group and refrain from the hysterics and combativeness of your above comment, I am certain you would get your Mass.
Andy K. says:
Dear Fr. Z.,
You highlighted the word "Even" in a paragraph that insinuated (the paragraph, not your emphasis) that there is no older form of the Mass in S. Indiana, so those who wish it travel out of diocesan boundaries to Louisville, Kentucky. Are there any canon issues regarding Confirmation at that time?
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By John Ensor, president of PassionLife, where he trains missionaries and indigenous Christian leaders in biblical bioethics and pregnancy crisis intervention in countries suffering the highest rates of abortion worldwide. His newest book is Pregnancy Crisis Intervention: What to Do and Say When It Matters Most.
What a victory NY Governor Andrew Cuomo must have felt when the Reproductive Health Act (RHA) was signed on January 22, the same anniversary of Roe v. Wade.
This law legalizes abortion in New York throughout all nine months of pregnancy, even up to dilation. It repeals the safeguard requiring all abortions be performed by a licensed physician. It decriminalizes all state abortion laws, and it removes all rights and protections from the unborn by defining a "person" as "a human being who has been born and is alive." Even this definition, however, is revoked for the child who is accidentally born alive.
This restriction mirrors that of the original Supreme Court decisions of 1973. Roe v Wade allowed restrictions to abortion (the threshold of viability being generally thought to be 23–24 weeks at that time) except when necessary to protect the life and health of the mother.
When the innocent are slaughtered with glee, and yet the overwhelming number of our pulpits remain cowered in silence, seemingly incapable of seeing the connection between blood-guilt and the gospel, it is time to grieve with Jeremiah, "For these things, I weep; my eyes flow with tears; for a comforter is far from me, one to revive my spirit; my children are desolate, for the enemy has prevailed" (Lamentations 1:16).
We must acknowledge and confront the true immensity of evil that relishes child-killing, testifying to our own rebellious autonomy. Behind the façade of choice and health, lies a devouring serpent. As the psalmist says, child-killing is the blood-sport of demons (Psalm 106:37). Meanwhile the church (at least in America) remains divided. Many leaders are silenced by the fear of man. The enemy is prevailing, for now.
Scientifically, your life as a human being began at conception. You are today, the same human being that you were when you were 6 years old, though you look very different. You are the same human being that you were at 6 months in your mother's womb. The same human being you were as a 6-day old embryo. You've matured in size, awareness, independence, and other ways. But you started out human and you will end human.
That's why as someone who believes in equal rights, I am obligated to defend the rights of those who are oppressed (stripped of their natural rights and legal protections). Or as God says, "Open your mouth for the mute, for the rights of all who are destitute" (Proverbs 31:8). Will you speak up, with me, for these precious lives?


text:
Церква Святого Апостола і Євангеліста Луки — парафія і храм 2-го Кременецького благочиння Тернопільської єпархії Православної церкви України в селі Андруга Кременецький району Тернопільської області.

Історія церкви
Перший дерев'яний храм збудовано у 1742 році за кошти прихожан та колишнього поміщика Теремського. Він діяв до 1910 року.

У 1911 році за пожертви таємного радника графа О. Вороніна збудовано цегляну церкву. У 1960 році її закрили. З 1985 по 1988 роки у приміщенні розміщувався хімічний склад.

Відкриття храму відбулося 31 жовтня 1988 року на свято святого апостола і євангеліста Луки. Церква ввійшла до Київського Патріархату. 26 червня 1992 року розпочали відправляти богослужіння українською мовою.

У 2007 році за кошти селян проведено ремонтні роботи. У 2009 році придбано два позолочених куполи.

Парохи
 о. Василь Мороз (з 1995).

Джерела

Церкви Кременецького району
Андруга
Церква Святого Апостола і Євангеліста Луки
Культові споруди, побудовані 1911
засновані в Україні 1911


I've been doing giveaways on my facebook page to try and get more fans. I hit 500 fans the other day! I did a drawing for a grand prize and then 5 winners. The grand prize was either scrapbook embellishments or handmade items and then 5 winners all won a custom card. If your not already a fan of my facebook page then become a fan today!
As you can see below, Emily, the grand prize winner, chose handmade items :) I made her a notepad, post it note booklet and a little mini box that holds 3 3x3 notecards with envelopes.
The box is from Tags Bags Boxes and more. The background design on the box is from Gypsy Wanderings and the flowers are from Storybook.
The notepad was made using Gypsy Wanderings and Stamping Solutions. I did not use any cricut on the post it note booklet or the mini notecards. The post it note booklet was made using nestabilities and a martha stewart punch. The notecards were made using a border punch.
Thanks for looking! Happy Friday!!
Those items are wonderful, Candace!! I can see why the winner chose them. I would have chosen them too!!
What are great prise! Thanks for the lovely comment you left on my blog.I'm gonna go check out you FB page now!


text:
Home CIS
She Shoots She Scores Campaign Launches Ahead of National Championships
The campaign, She Shoots She Scores, aims to highlight women in sport through athlete stories and community events and is built around the CIS Women's Rugby Championship in November as well as the CIS Women's Basketball Championship in March.
She Shoots She Scores
VICTORIA – She Shoots She Scores! Fresh off of a spectacular performance by Canadian women at the 2016 Rio Olympics and Paralympics, the University of Victoria Vikes are kicking off a campaign celebrating women in sport in advance of a pair of upcoming national championships on home soil.
The campaign, She Shoots She Scores, aims to highlight women in sport through athlete stories and community events and is built around the CIS Women's Rugby Championship in November as well as the CIS Women's Basketball Championship in March.
The homepage for the event is shootscore.ca, featuring game times, athlete profiles and videos that give an inside look at the personalities of the Vikes athletes. Vikes athletes will also be present in the community, partnering with local schools and sponsors with the goal of inspiring the youth and promoting the importance of active healthy living.
"Hosting two national championships in one year is a unique opportunity for any school, but for the Vikes it represents a particularly special chance to celebrate and showcase the tradition of excellence of our women's programs," said Clint Hamilton, Director of Vikes Athletics and Recreation.
"Our student-athletes are among the brightest and most talented in Canada and we're looking forward to watching the community rally around our women's rugby and women's basketball teams as they chase their respective national banners on campus."
UVic's women's teams have won 30 of the school's 48 CIS championships and 68 of 124 conference championships. A school that prides itself on national and international excellence, UVic sits safely among the top schools in Canada in women's varsity athletics.
On the heels of rugby 7's making its debut at the 2016 Olympic Games, the Vikes will welcome the top eight Canadian women's varsity rugby teams to Wallace Field and Centennial Stadium from November 3-6. Last year, the Vikes emerged as Canada West champions and the team is set to compete with the best of the best once again this season.
Then, in March of 2017, the madness returns to the UVic hardwood for the first time in more than two decades as the Vikes look for their 10th CIS championship. The final eight women's national basketball championships will be held March 9-12 inside the new CARSA Performance Gym.
Ticket packages for the tournament are for sale online here. All rosters, profiles and ticket information can be found on the campaign website here.
Huskies sweep Victoria In Stunning Display Of 3 Pointers
Vikes Anna Mollenhauer achieves Top 8 Academic All-Canadian Status
Heat,Vikes Put On A Show At CARSA Performance Gym
FREE REGISTRATION UPDATE FOR U16 BOYS VANCOUVER ISLAND BC SUMMER GAMES SOFTBALL TEAM
Vancouver Island Freestyle Skier Teal Harle Takes Silver At Freestyle Big Air World Cup Beijing
Vancouver Island Honours Recipients of the Premier's Awards for Indigenous Youth Excellence in Sport


text:
58 Camping 3
If you are looking for 58 Camping 3 you are coming to the right place. is a Webnovel created by . This lightnovel is currently . Before Xue Jinxu could say anything, she noticed that Chen Linyun seemed to be weeping! Yes, he was silently weeping. His face was turned to the other side away from her. He had removed his eyegla.s.ses. He was trying to cover his face with his hand. However, his body was trembling, and that gave him away. He was so pitiful.
"Chen Linyun, please don't cry! Oh no, oh no! I made you cry!" She was frantic. She hugged his head. Once in a while she was wiping his tears with her palms. It was a little rough, just like how an older kid would pacify a younger kid who was crying.
She also coaxed him by saying, "Chen Linyun, I'm not so sure about my own emotions. But I know for sure that you are my favorite person outside my family. That, I am extremely, extremely sure."
"You are my safety blanket, you always keep me warm and safe and secured. Please don't cry now." She was near tears herself.
"Honestly speaking shouldn't I be the one crying? You just trampled on my pride. You rejected my genuine marriage proposal. I collected all my guts just to deliver those words! You even rejected my kiss!" There was an obvious hurt in her tone.
"aren't you just playing with me?" Chen Linyun finally asked. He had previously removed his gla.s.ses due to all the crying. He intentionally did not use the word 'use'. In his mind he was thinking, 'Aren't you only using me?' He could not even make himself say it.
"Who's playing with who? I'm d.a.m.n serious with you. Can't you tell? Idiot. I simply cannot say it with words, but I think I have been clear with my actions. Isn't it true that actions speak louder than words?" Her brows were knitted with concentration. She wanted to relay to him clearly what she really means.
"I know I'm always saying that I am not sure about how I feel about you, with all the uncertainties around you, and h.e.l.l that's the truth. But how I behave around you had always been candid and true. I have never filtered my actions with you."
"I had been considering a lot of things, that's why I cannot answer outright, plus I have not encountered this situation before. I'm really having a hard time too. But, I am so comfortable with you, Chen Linyun. I thought it's so obvious." She explained further.
"If not, would I even consider driving out to a secluded location in the middle of the night with a man?! Think, Chen Linyun." With a softer tone, ever so coyly, she said, "I trust you that much." Her eyelashes flickering with so much femininity.
"Idiot." She branded him. "Idiot, idiot, idiot." She was knocking his head gently. She grabbed his eyegla.s.ses that he had removed, and donned it herself.
She was becoming bashful again. She was fluttering her eyelashes. "Are you really… rejecting my marriage proposal? You don't want to marry me?" Her cheeks were flushed. She looked really lovely, even with eyegla.s.ses on.
This lady was quite a handful. Being with her was like being in an outdoor rollercoaster ride, while not knowing about the weather, whether it will be sunny or rainy or windy while on the rollercoaster ride. She was unpredictable, and wild and always with a twist.
Chen Linyun had calmed down a bit. He now had a better grasp of the situation.
"The answer is still no. To be clear, I'm not rejecting your marriage proposal. I'll marry you anytime – we could register the marriage anytime - as long as I fully own your heart, and I am already worthy of you. Until then, I won't marry you. I also have my pride as a man."
"I think you are underestimating marriage. It's not just a transaction. Even people who are deeply in love had fall-outs, just like my parents. And you... You're not even certain with your feelings towards me." He was pouting again.
"All I wanted for you to do is to love me back. I'll take care of the rest myself."
He caressed her cheek with his hand. Then he opened a can of beer that they brought with them, and downed it.
"By the way, you look good with gla.s.ses." He inched forward while staring at her. She was quickly drawn to him, straight into the abyss of his soul.
He kissed her soft lips ever so gently and tenderly. His hand supported her cheek. She kissed him back. Her hands readily wrapped themselves around his neck. He grabbed the lower portion of her back with his other free hand. They kissed for a while, communicating what could not be said with words.
Ever so slowly they released each other, still staring at each other's eyes. The lady withdrew her gaze towards the ground.
"What was that?" Xue Jinxu asked coyly. She was blus.h.i.+ng and it was lovely.
"I was just returning the favor." Chen Linyun kissed her lips again this time so swiftly – more like a smack, and added, "That's a bonus for being honest." His face was red as well.
'Tomato-face.' Xue Jinxu thought so inside her head.
She covered her blus.h.i.+ng face with both her hands. She had already removed his gla.s.ses on her face.
He was quite happy and contented that all the misunderstanding had been cleared already. What's most important was that he's succeeding in his rally towards her heart.
At most, in his calculation, he had already won eighty to ninty percent of her heart. The rest would depend on the lady's sorting out of her personal issues with her own emotions, and perception of things.
At least now, he had enough motivation to push himself forward, in his chosen journey to be worthy of her, to be able to stand beside her.
He wrapped his arm around the bashful Xue Jinxu beside him, her face still buried on her palms. "I love you." He kissed her head, and tightened his grip on her arm.
Share:58 Camping 3


Locksmith Brantford 24 Hour Service is going to help you day or night, no matter when you need our help, we will come to you. Locksmith Brantford 24 Hour Service is affordable to any pocket, and fast. Locksmith Brantford 24 Hour Service will arrive to help you with our mobile van, equipped with all tools and supplies needed.
We started our business years ago, catering to some of the area' leading financial institutions our clients have included Banks, Supermarkets, Hotels, Casinos and even Institutional departments. Based on the initial success and great experience gained, we have now grown to security based operations to encompass all areas of locksmith including residential, commercial and automotive.
We have extensive knowledge of the local area and are well used to having to find our way to an address in an emergency via the short cuts and know how to avoid most of the major traffic choke points. Over the years it is not just our navigational sense that has been fine tuned. We have also seen a great leap forward in the technical innovations that the latest lock technology has bought to our trade and while we are very familiar with the latest electronic and digital innovations we still retain our fundamental manual skills of lock picking and repair. So, no matter if your job involves the newest most sophisticated locking systems or antique door locks we have the know how to open up your world and lock out those you might not wish to let in.
We run a capable team of experienced and professional locksmiths who arrive on the job with a fully equipped mobile workshop facility which we have invested heavily into, so that all jobs can be completed on site. This saves our customers precious time and travelling costs.
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Nothing is more important to us than keeping you and your family safe. That's why we only use EPA registered chemicals and methods that are proven safe for children and pets.
For more information on bed bug elimination, give us a call today!
If you just pulled back the covers on your bed and noticed little black bugs scurrying away from the light, call Economy Termite & Pest Control immediately! We'll eliminate those bed bugs from your home or commercial property.
With over 100 years of combined experience among our fully licensed and certified technicians, you can count on us to do a thorough job every time.


text:
Dr Kerstin Zander has contributed to a global report
CDU research informs global conservation effort
By Leanne Miles
Charles Darwin University researchers have contributed to an international call for 30% of the planet to be protected to address the alarming collapse of the natural world.
Professor Stephen Garnett and Associate Professor Kerstin Zander have lent their voices and research to a huge collective effort to inform the most comprehensive report to date on the economic implications of protecting nature.
The report, which brought together more than 100 economists and scientists, found that the global economy would benefit from the establishment of far more protected areas on land and at sea than exist today.
The study considered various scenarios for protecting at least 30% of the world's land and ocean to find that the benefits outweighed the costs by a ratio of at least five-to-one.
It offers new evidence that the nature conservation sector drives economic growth, delivers key non-monetary benefits and is a net contributor to a resilient global economy.
The findings follow growing scientific evidence that at least 30% of the planet's land and ocean must be protected to address the alarming collapse of the natural world, which now threatens up to one million species with extinction.
Professor Garnett and Dr Zander contributed to the first-of-its-kind study through research that assembled the first global map of Indigenous lands.
Published in 2018, this study found that Indigenous Peoples have ownership, use and management rights over at least one-quarter of the world's land surface.
"The research gave us an understanding of the extent of lands over which Indigenous Peoples retain traditional connection is critical for several conservation and climate agreements," Professor Garnett said.
The 38 million square kilometres are spread across 87 countries or politically distinct areas and overlap with about 40% of all terrestrial protected areas.
The results of the study provided strong evidence that recognising the rights of Indigenous Peoples to their traditional lands and waters was not only an ethical obligation, but it was also essential to meeting local and global conservation goals.
Professor Garnett said their research contribution would help ensure that the study acknowledged and accommodated the interests of Indigenous Peoples when the value of an expanded conservation estate was calculated.
"Protecting 30% of the planet for nature: costs, benefits and economic implications"? is the first analysis of protected area impacts across multiple economic sectors, including agriculture, fisheries, and forestry in addition to the nature conservation sector.
It measures the financial impacts of protected areas on the global economy and non-monetary benefits such as ecosystem services, including climate change mitigation, flood protection, clean water provision and soil conservation. Across all measures, the experts found that the benefits were greater when more nature was protected as opposed to maintaining the status quo.
For more information visit: www.campaignfornature.org/protecting-30-of-the-planet-for-nature-economic-analysis


California is the most populous state in the USA, is the fifth largest economy in the world and a true innovation engine. California is also the beachhead for energy policy for the North American market.
As of September 10, 2018, California has an incredibly ambitious goal to meet- 100% zero emission electricity by 2045 for its 40 million residents.
Energy storage will play a critical role in achieving this, since energy storage, as a broad asset class, is able to integrate intermittent renewable energy and optimize existing assets for a cleaner, more affordable and reliable grid.
California investor owned utilities are already demonstrating their leadership toward achieving SB 100 goals with storage. Southern California Edison (SCE) 2018 Integrated Resource Plan (IRP) to the California Public Utilities Commission highlighted the significant role energy storage will play in achieving the state's 2030 electric sector greenhouse gas (GHG) emission reduction goals. SCE models showed that in order to reduce its electric sector GHG emissions to 28 MMT by 2030, California load serving entities would need to procure an additional 9,604 MW of energy storage.
California is the most important energy storage market out there. No other organization is on the ground in California with a single-minded committed to promoting the interests of its energy storage members.
© Copyright 2019. California Energy Storage Alliance. All rights reserved.


The market of online dating is a lucrative one (just check the stats), but apart from there being a lot of money involved, there are other reasons to start an online dating business.
Online businesses don't have the traditional hurdles faced by most new ventures. They are arguably the best investment that entrepreneurs can make, for a number of reasons.
Scaling any business is not easy, but an online business has its advantages. For instance, a brick-and-mortar store usually has a limited audience, within a certain radius from the business location. With an online business, you can reach out to anyone who has access to the Internet and is interested in what you can offer.
Once you have segmented your customers, identified every marketing channel that can bring you money, and built up a successful advertising strategy for your online business, you can increase the budget and grow very fast.


text:
L'Amour poursuite (titre original : ) est un film américain réalisé par Alan Rudolph et sorti en 1990.

Synopsis

Harry Dobbs, détective privé à Portland, est engagé par la superbe Miss Dolan pour suivre son amant, Rick, un dangereux gangster qu'elle soupçonne de vouloir la tuer. Mais la description qu'elle en donne est approximative et Harry se trompe de personne. Il suit Frederick King, un paisible homme d'affaires qui mène en réalité une double vie.

Fiche technique
 Titre français : L'Amour poursuite
 Titre original :
 Réalisation et scénario : Alan Rudolph
 Société de production : David Blocker Productions
 Société de distribution : Orion Pictures (USA), Columbia TriStar Films (France), J. Arthur Rank Film Distributors (Royaume-Uni)
 Genre : Comédie dramatique, Film policier
 Durée : 97 minutes
 Date de sortie :
  :
  :

Distribution
 Tom Berenger : Harry Dobbs
 Elizabeth Perkins : Stella Wynkowski
 Anne Archer : Miss Dolan
 Kate Capshaw : Mrs. Ellen McGraw
 Annette O'Toole : Mrs. King
 Ted Levine : Frederick King / James McGraw
 Ann Magnuson : Doris
 Kevin J. O'Connor : Art the Farmhand
 Ruby Dee : Corrine Dart
 Barry Miller : Marty
 Neil Young : Rick

Liens externes

Film américain sorti en 1990
Film avec une musique composée par Mark Isham
Comédie dramatique américaine
Film policier américain
Film romantique américain
Film romantique des années 1990
Film réalisé par Alan Rudolph
Film tourné en Oregon
Film tourné à Portland (Oregon)
Film tourné en 1989
Film distribué par Orion Pictures


This is the last #WorkForUsWednesday of 2017. What a year it's been. Today we have FOUR positions to highlight, including an Archaeologist! We employ Archaeologists to help us in the process of constructing roadways, making sure historical and cultural areas remain intact.
Recruitment #14420 – Traffic Studies Engineer – Part Time (EM I), Complex – Traffic & Safety, Opens 12/21/17, Closes 1/3/18. Click here to apply.
Recruitment #14421 – Active Transportation Safety Manager (Transportation Project Manager), Complex – Traffic & Safety, Opens 12/21/17, Closes 1/3/18. Click here to apply.
Recruitment #14492 – Region Archaeologist (Research Consultant I), Region 4 – Richfield or Cedar City, Opens 12/22/17, Closes 1/11/18. Click here to apply.
EXTENDED: Recruitment #14314 – Transportation Technician II, Region 4, Beaver, Opens 12/07/17, Closes 12/19/17 Extended to 01/09/18 Click here to apply.
Today is a snowy #WorkForUsWednesday. We have SIX different positions for you today, including Transportation Technicians, who are our snow plow drivers. Check them out below.
Recruitment #14317 – Accounting Technician III, Complex – Central Shops, Opens 12/15/17, Closes 12/26/17. Click here to apply.
Recruitment #14392 – Transportation Technician II, Region 4 – Emery, Opens 12/18/17, Closes 1/03/18. Click here to apply.
Recruitment #14445 – Transportation Technician II, Region 3 – Saratoga Springs, Opens 12/20/17, Closes 01/02/18. Click here to apply.
Recruitment #14460 – Transportation Technician II, Region 1 – Ogden, Opens 12/20/17, Closes 01/02/18. Click here to apply.
Recruitment #14465 – Transportation Technician II, Region 1 – Riverside, Opens 12/20/17, Closes 01/01/18. Click here to apply.
Recruitment #14468 – Financial Analyst II, Complex – Comptroller's Office, Opens 12/20/17, Closes 01/04/18. Click here to apply.
A little late afternoon #WorkForUsWednesday for you today. We're hiring for FIVE different positions across the state. Check them out below.
Recruitment #14128 – Engineer IV, Complex – Central Materials, Opens 11/27/17, Closes 12/11/17. Click here to apply.
Recruitment #14191 – Transportation Technician II – Region 1 – Huntsville, Opens 11/27/17, Closes 12/4/17 Click here to apply.
Recruitment #14260 – Transportation Technician II, Region 4 – Moab, Opens 12/05/17, Closes 12/13/17 Click here to apply.
Recruitment #14283 – Region Roving Mechanic (Journey Auto Worker), Region 2 – Equipment Shop, Opens 12/05/17, Open until filled. Click here to apply.
Recruitment #14308 – Motor Carrier Investigator (Motor Carrier Specialist III), Complex – Motor Carriers, Opens 12/6/17, Closes 12/18/17. Click here to apply.