The past few years have seen some fantastic names for gritters across the country - from Gritty McGritface and David Plowie, to Usain Salt. But the latest and greatest is #RuleGritannia.
This was the winning name following a competition between schools within The Eveleigh LINK Academy Trust, to name one of De-ice's winter gritting lorries.
Essex-based winter gritting and risk management company, De-ice, presented a £100 cheque, some bags of salt and a snow shovel to the children at Purleigh Primary School – in readiness for the winter ahead, and to help keep the playground and entrance safer during ice and snow.
Children across the five schools took part in a competition to come up with the new name. From 'Snowflake' to 'Spready Krueger' the competition was fierce, but #RuleGritannia won the day!
"This has been a fantastic and fun way to share the message of winter safety with the children. Its amazing to be able to support our local community."


Bernie Fitzpatrick Interiors assist in the design of stylish yet functional commercial interiors. The requirements of our commercial clients vary by industry and we always strive to tailor our design process accordingly. The environment you work in can have a great effect on the work you produce which is why we place emphasis on providing a personal service, really getting to know each client and the work that is going to be carried out in their space.
Bernie Fitzpatrick Interiors are skilled in combining artwork and functionality to create unique workspaces.Whether you are seeking to update the look of an existing commercial space or design an entirely new environment, we offer the skills and expertise to bring your ideas to life. We seek to create an open dialogue of ideas with our clients, combining our expertise with their own tastes to create innovative spaces.


Penn State + Google help Lemonade Day!
It's so great working at Lemonade Day. Literally every day I hear a heart-warming new story — a child who has found purpose and been inspired by setting up their first business; a future entrepreneur who wants Donald Trump to review their business plan . . . and so many that want to know how they can get involved. And what's awesome? I'm in charge of sharing those stories with you [more on that later though].
Today's story is about a college student and google. Once upon a time, I received an email from Brian Scott, a junior marketing major and business student at Pennsylvania State University, who was so inspired by how Lemonade Day transforms children into business owners he wanted to share our story with the world. In his own words . . .
"While in my class taught by Dr. Robert Macy, he was discussing the GCEC conference that was held at Penn State University. In this discussion he mentioned Lemonade Day and my interest was peaked immediately. It was awesome to hear stories of how much money they made and examples of how creative the children who went through the Lemonade Day program were at making lemonade stands.
Thanks Brian and your team! You've already won in our minds and I'm sure we'll beat the competition and spread the Lemonade message all over the world wide web!
Entry filed under: Lemonade Day Friends. Tags: Lemonade Day, penn state.
Why Lemonade Lucy Lives for Lemonade Day	Will Donald Trump Let Shea Set Up A Lemonade Stand?


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The Privacy Advisor | The IAPP Europe Data Protection Intensive: A Roundup Related reading: IAPP FAQs: Are GDPR-compliant companies prepared for CCPA?
Not surprisingly, the topic of great import at the IAPP's Data Protection Intensive in London recently was the General Data Protection Regulation: what it will look like, what it won't look like and how it will impact business as usual. But it wasn't the only topic of discussion. From Ireland's Dara Murphy's keynote on avoiding EU protectionism to Ben Hammersley's entertaining talk on how privacy pros can knock over the toughest barriers to effective data protection to a couldn't-be-missed session on data interoperability, we round up the conference's highlights below.
While acknowledging it might be a little early in the game to start any kind of meaningful pragmatic planning, panelists spanning various sectors used their session during the IAPP Europe Data Protection Intensive's first day to give privacy pros some practical tips on "How To Implement the Data Protection Regulation in Practice," taking educated guesses on how certain portions of the regulation will come to reality.
As part of a larger presentation at the IAPP Europe Data Protection Intensive, a particular slide caught the attention of attendees. The panel's focus was on "Transparency in Marketing," but in many ways, it all seemed to boil down to a couple of basic questions: Is what your marketing department is doing transparent to the privacy team? Is what your marketing department is doing transparent to your customers?
Irish Minister for European Affairs and Data Protection Dara Murphy used his keynote address at the Data Protection Intensive to emphasize and acknowledge the important role data protection now plays and will increasingly play in Europe. Growth certainly isn't going to come from European protectionism, and the effort shouldn't be put toward treating American companies like they're "bad" companies, he said.
While the final form of the General Data Protection Regulation remains somewhat a mystery, one thing's for sure: It is coming. Such was the message of a keynote panel at the Data Protection Intensive. The panelists focused on peering into their crystal balls and giving attendees insight on what they ought to be preparing for.
Speaking at the Data Protection Intensive, Ben Hammersley discussed the proliferation of new technologies. Sure, the privacy and data protection implications are huge, but so are the barriers to solving them. And this, of course, puts privacy professionals in positions of great import.
The hour was late: Past 5 p.m. on the last day of a conference that saw attendees passionately talking shop for what seemed like 48 hours straight. Yet the conversation continued at the Data Protection Intensive. Hands remained raised for questions. Global CPOs sat forward in their seats and whispered commentary amongst themselves. In front of them, Dutch DPA Jacob Kohnstamm, Sidley Austin Partner and former U.S. Commerce Department General Counsel Cam Kerry and Unilever CPO Steven Wright were simply discussing a topic too important to abandon: Will we ever see a global marketplace with data-transfer interoperability?


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Tag: justice
January 13, 2022 Cassidy Hall new york city, podcast, social justice
The Fierce Call of Love | A Conversation with Rev. Dr. Jacqui Lewis
Rev. Dr. Jacqui Lewis: Love is the call on our lives. And it's a fierce call, a fierce love. And I believe that if we could speak more about that we could build a revolution that included people of faith and people of no faith.
The Reverend Dr. Jacqui Lewis is an author, activist and public theologian. She is the first female and first Black senior minister to serve in the progressive Collegiate Church, which dates back to 1628. She's a graduate of Princeton Theological Seminary. Dr. Lewis and her activism work, have been featured by the Today Show, MSNBC, The New York Times, the Wall Street Journal, and the Washington Post, among others. She's the creator of the MSNBC online show, Just Faith and a PBS show Faith and Justice, in which she has led important conversations about culture and current events. Her new podcast Love Period. It's produced by the Center for Action and Contemplation. Her most recent book, Fierce Love: A Bold Path to Ferocious Courage and Rule-Breaking Kindness That Can Heal the World, was just released this month, November 2021. Raised mostly in Chicago, she now lives with her husband in Manhattan.
Reverend Dr. Jacqui, thank you so much for joining me today.
Rev. Dr. Jacqui Lewis: Cassidy, it's my honor to be here.
Cassidy Hall: So one of the ways I love to begin is asking for your definition of the words contemplation or mysticism. What they mean to you and how you see them lived out in the world today.
Rev. Dr. Jacqui Lewis: Yeah, thank you so much. I think I'm a new convert to contemplation and mysticism. I have said so many times in my sermons, Cassidy, that I'm not the girl of mindfulness, or I'm not the girl sitting on a mat. But I think my work with Father Richard Rohr, and with the Center for Action and Contemplation, has just really helped me to broaden my definition of what that means. To be mindful of what it's like to have a grape break in your mouth, you know, to be mindful of the feel of your granddaughter's weight on your lap or on your belly, which she likes to climb on. That's your favorite thing to do. Or to be mindful of the way that air feels on your body and sort of in this non-dualistic way I was thinking, I'm an extrovert, out loud, worshipping person, therefore I'm not contemplative. But actually, I am contemplative. And I think my definition would be the slowing down of our mind and our heart and our breath, to be in touch with the ineffable to encounter the things that we would rush through and to turn our awareness to them. And let that guide not only the way we, you know, meditate, pray, get on a yoga mat, but the way we encounter our relationships, the way we encounter the world.
Cassidy Hall: I'm so amazed at how much I felt myself slow down in my head and my body when you said, "the way of grape breaks in your mouth." That one in particular really got me.
Rev. Dr. Jacqui Lewis: I am a woman of a certain age, I'm 60-ish and I've lived my whole life sprinting. I'm honest to say, I've sprint through my life. And just these days of feel, touch, smell, being, honestly it's urgent for me to downshift and so I'm really working on it. And that grape, those big, black seedless grapes… When your teeth pierce that grape you feel like there is a God. It's so delicious. Yeah, I'm glad that one slowed you down.
Cassidy Hall: Yeah, I needed that, I needed that. And in your work as a public theologian, and this going, going, going, do you find that this slowing down this contemplation this mindfulness, informs or enhances your work in activism and your work as a public theologian?
Rev. Dr. Jacqui Lewis: It does. And I'm an extrovert, off the charts, ENFJ. Everyone is a big letter, it's not like little… And yet, what I'm noticing is, I'm a little slower to jump into the Twitter world right now, a little slower to make my comments about a world event, or a little slower in the way I write, to allow myself to be with the thing, with the words, with the thought. And this conversation is helping me too, Cassidy, just to think like: so what's shifted? And I think, writing the book last year, was such a slow contemplative meditative process, even though we had deadlines, every day to set an intention, write outside as often as I could, or sit in my really big chair… So there is a new awareness of how much the Spirit is moving in the slower space. Does that make sense, what I'm saying there? So it's not hurry up, it's what is the insight? What is the inspiration? What is the breath saying? And it's changing the way I feel like I need to be first out.
Cassidy Hall: Yeah. How have you found yourself holding that in this world full of urgency, in this world full of injustices at every turn? And this deep desire to speak to it now, to show up to it now, to do something now? How do we hold that tension of urgency and there's also that care of self, and there's also that care of community… it's tension. How do you hold that?
Rev. Dr. Jacqui Lewis: It is it is tension. And I think just being honest about it, you know, being honest with yourself about the tension. And even I think, Cassidy, I feel like the word vocation is coming in my brain more. What am I called to do? To say? My friend, who media trained me a million times before I ever got it , is always asking, like, his prompt for me is what's your core message? So I'm asking, what do I uniquely have to offer into the conversation right now. And in a way, if somebody already said that, I could just park that, I could just love that, I could just kind of thank them for that. I don't have to have a comment for everything. But I'm asking myself, how do I talk about love in relation to that? And honestly, Cassidy a year ago, maybe even six months ago, I felt very much called to sort of them, around the people, the anti-vaxxers, the insurrectionists on the sixth. And in fact, my therapist one time said something to me, like, has that got to do with the love you're preaching? I was like oh my goodness, that's a really good question. So is there a loving way to describe the vision of a preferred reality? Is there a loving way to call people in not out? Is there a loving way to say, we can do better, we can do better? And just that question makes me go slower. Not be as tangy, not be as — you might get more retweets or something if you're tangy, but I really am asking what does love have to do with it? Still progressive, still thinking these are injustices, still thinking that we need to do better, still disagreeing with all of that over there, racism and heterosexism and sexism and transphobia… All of that. No, I'm not that girl. But can I talk about it in the context of the frame of love, a love revolution, fierce love. That slows down what I write because I'm committed to write it through the lens of love.
Cassidy Hall: So I'm really struck by the fact and the way in which this focus on love has such a enduring quality to it, and really, like love is the urgent thing.
Rev. Dr. Jacqui Lewis: Isn't it? It's the most important thing.
Cassidy Hall: Yeah. Could you share a little bit more maybe about the origin story of your new book – Fierce Love: A Bold path to Ferocious Courage and Rule Breaking Kindness that can Heal the World?
Rev. Dr. Jacqui Lewis: Yeah, thank you, Cassidy. Honestly, I've been working on this book for nine years. It came to me the other day that it's been a nine year gestation. And then a nine year write, you know, and nine years to write. No, nine months I'm sorry, Cassidy. Nine years to gestate, nine months to write. My first questions were, I think, you know, as an African American woman living in this country and just watching the Trayvon Martin, Mike Brown, Sandy Bland, Ahmaud Arbery, Breonna Taylor, George Floyd, that whole trajectory of not new behaviors, but the ability to see Freddie Gray encounter. To see, just right, the seeing of it just, I think, traumatized, so many of us, and my brain is always connecting dots. So it's like the violence here that's around race is the same kind of violence in Palestine, Israel, around religion and ethnicity, the same kind of violence in Ethiopia. All of these things are connected to something and that they were also based on religion just broke my heart wide open. How does religion which we litigate to bind us together to connect us, how does religion become such a weapon? Causing, you know other things? So I started asking: What would it look like to have a grown up God? Grown up faith and grown up God? And I did a lot of writing on that, I did a lot of work on that, I went down that path. And what I realized was that my ambition was beyond God to love. Like, if you're not religious, can you do love? If you are agnostic, can you do love? No matter what your faith is can we talk about love as the ground of our being? Not namby-pamby love, not co-dependent love, not love songs, rom-coms love, like really the kind of love that made Harriet Tubman go back and forth to free people, that made Frederick Douglass a liberator, that made abolition movements happen, the kind of love that made those South African women sit in the street … The kind of love that made Jonathan jump in front of Ruby Sales and save her life. This is fierce love, right? It's courageous love. It's bold love, it's risk taking love. And I think it's at the heart of all the world's major religions. And that's what I want to convert people to, love. Fierce love as a way to order our lives. I'm convinced that this fierce call to love and Ubuntu, this Zulu concept: I am who I am, because you are who you are. Almost like that's our natural religion, we know that. We crawled out of the cave knowing that we had to make a fire together, we had to raise the kids together, we had a hunt and gather together, we had to stand for our tribe together. So can we increase our tribe, can we increase our feeling of connection? Can we understand that is not just my kin, you're my kin, we're all kin… that's the key to a kind of solidarity that can make a difference.
Cassidy Hall: Yeah. And in that book, you speak into the ways that that stories shaped us. The stories were told by others, including our nation, and you write the birth order, gender, religion, sexuality, racial identity, these are just some of the stories that are woven together to make itself. And you know that sometimes these stories are inaccurate or incongruent with our inner lives. And this deep self-love that we also need in order to move through the stories towards the truth. And with what you just said, I'm thinking about how, you know, one of the stories we're often told the beginning of our lives is that we're on our own, and that this individualistic society that we live in tells us that we don't need each other and we don't, we don't need in community or communal care and how that really moves us away from what love really is.
Rev. Dr. Jacqui Lewis: Yes. Yeah Cassie, that's right. And, you know, that's a predominant story in our culture. But it's not the predominant story in lots of cultures. So I think about Nelson Mandela, 28 years in prison, and he leaned on Ubuntu and says, I came to understand the humanity of my captors. I came to understand the humanity of the jailers. And if he didn't have that, I mean, he was a lion, right? If he had this kind of re-connection with that origin story and was able to grow a movement that led to the end of apartheid, which required black and white people and colored people and Indian people to collaborate to break down those walls. Dr. King would say we're bound together woven together in a garment of humanity and that's kind of got bought Gandhi at base. So I'm just thinking about how basic it is this reliance upon each other's story. And then, you know, Western thought European thought comes to America thought and we suddenly think of success is how fast can you go up and move away from your house? My friend Shanta is a South Indian woman. And like her family of you know, I don't know, 90 people, I'm exaggerating slightly, but when they come visit her New York, everybody camps out in the same place on the couch. There'll be offended if they were all staying in hotels. So in that culture, community. Think about Vietnamese families who immigrated to America. And then I bought a store, and then you bought a store, we all lived in the apartment and we spread out. Hispanic cultures, African cultures, so we could unlearn that individual story. And be thinking instead about who are my people and how can we together heal the world. Womanists, Alice Walker, my cousins are yellow and pink and black and brown, and we are all each other's people Cassie.
Cassidy Hall: Yeah. And in that way, do you see I mean, this fierce love, you know, while it's a returning and uncovering to the truth of who we are into what we already know, what's in us, do you also see it in a way that it's kind of cultural in some aspects? Now, do you also see it as a form of activism?
Rev. Dr. Jacqui Lewis: Absolutely. I think this fierce love, this new story is activism, and can see proof of that. We all watched in horror as George Floyd was murdered. And that critical mass of people around the globe spawned it. Because we understood that George's death is our death, his baby's grief is our grief. And we also understood that we weren't going to get to the promised land of a peaceful nation, without each other. So is it is perhaps evolution, maybe, in the human spirit, to lean back into what we knew as infants, that we need each other, we need somebody to raise to raise a world together.
Cassidy Hall: And how do you see or experience… You know, I like the way that you're using love as this clear connecting point, because oftentimes, it seems like when we get into religious jargon and language, whether it's of any religion, it seems like we can lose a lot of people, we can lose touch with what connects us, it can really turn off people. And so wonder how have you found a way to talk about this as a connecting piece rather than a separation piece, when obviously, you experience God in this kind of love that you speak of?
Rev. Dr. Jacqui Lewis: If I'm honest, I would say that I've been on that journey, that grownup God journey for a long time, almost 10 years. My faith community demands, insists, allows depending on what it is that I speak about God in ways that are Universalist. There's Jews that join the church, Buddhists in the church, so I've had to translate a lot for a long time. You better translate. There are young people who care less about some of these stories, especially when they're saying you can't be part of my family, you can't be on my team. And so love, agape, we would say, you and I. Agape, this ubiquitous, powerful, unconditional love, directed at ourselves, directed at our people, our neighbors, our strangers, directed to the origin, especially the holy is committed by Jesus for us Christians. He tells a story of a Samaritan who's outsider, when he's trying to say this is what love looks like. So he's kind of breaking the code, breaking the rules, breaking the norms. The outsider is in. The first is last. Young people count women count. Actors can come in here and kick it. You know, love is the call on our lives. And it's a fierce call, a fierce love. And I believe that if we could speak more about that, we could build a revolution that included people of faith and people of no faith.
Cassidy Hall: You reminded me of this in with head and heart when Howard Thurman talks about his vision for the church. And he says it was my conviction and determination that the church would be a resource for activists. To me, it was important that the individual who was in the thick of the struggle for social change would be able to find renewal and fresh courage, and the spiritual resources of the church, there must be provided a place, a moment, when a person could declare, I choose. And I love the way he's talking about community. It's not about Jesus specific language or anything like that.
Rev. Dr. Jacqui Lewis: It's just about community. And, you know, Jesus was not a Christian, let's all take a breath on that. He was not a Christian, he wasn't trying to start a new religion called Christian. He just was trying to invite people on a path. And so as my job as a pastor is to invite people on a path where Jesus is a rabbi, or itinerant rabbi. And also, Cassie, there are other teachings that augment that from Alice Walker's 0 The Color Purple, which I think should be in the cannon, to Let it have a Birmingham Jail, to some Octavia Butler, story, to James Baldwin to the — so many good words about how to be good in the world that are not explicitly Christian, but that I think, belong in the canon called love.
Cassidy Hall: The Canon called Love, I like that. Another important thing that I really love that you spoke into, in your book, Fierce Love, is the importance of space, what's in a space, what's of a space, and I appreciate the way you pointed to this and all areas of life when you wrote, if we don't take care of the space, we all share, if we allow it to be filled with the objects of violence and hatred. There will be millions of human beings who don't love themselves sitting together in classrooms or board meetings, standing in line at the grocery store, or competing with one another a job interviews. So how does this notion of space impact the way that we pursue change or engage in these movements, maybe now outside of church walls as community?
Rev. Dr. Jacqui Lewis: That's a good passage you picked there Cassie, thank you. The space there is both, you know, physical space because that matters. And also container or world. So there psychologically I'm talking about object relations. I'm talking about the school of object relations. Donald Winnicott being my favorite, but the idea that we are raised in a container, the first container is the womb, your mother's arms, the playpen, the classroom, the church, but also the streets. What are the ingredients? What is the characteristic? What's the nature of that space? Children grow in the context of loving space where if you cry, someone's going to come and feed you. If you're wet, someone's going to come and change you. And that almost leads to a sense of magic. I look at me, I'm crying about the battle. Whoo! This is great, you know, and you wish every child would have that sense of magic and omnipotence. Like I can conjure up food when I'm hungry. I can conjure up comfort. So that space is transitional space, that space is a space of growing and development. And I'm saying in the streets, police officers and community members and parents and teachers could create a safe space for children and adults to play and go. Zechariah in the Old Testament, the Hebrew Scriptures, in the city, they were old people hanging out with canes and they were children, shooting hoops. I'm paraphrasing, but like the streets are safe. Jon's vision, at Patmos, the streets are so safe you don't even need streetlights. Because we make it that way. We are responsible, we can do that. We can make it that all the children have enough food. All the adults don't have to choose medication or rent. Everyone has enough. We can make it so that waste is a pastime paradigm and all of our children grow to love each other. That's what I mean by space. And I mean, you and I, and all the people listening, have a contribution to make to make good enough space for all of us. Classrooms, streets, subways, you know, highways, good enough space that all of us can thrive.
Cassidy Hall: Yeah. As you were writing this book, and you were in those contemplative moments, writing and thinking and creating this work, what was the hardest part to write? What were the parts of you that stuck maybe in that contemplative space and really had to, you know, push something out, I guess, which is appropriate, given the timeline, I guess, the nine months.
Rev. Dr. Jacqui Lewis: Yeah, I had to push it out I really did. I think it was the hardest chapter to write, was the Chapter on truth. Like to tell the truth on truth. My mom's death is prominently in that chapter. And I felt like she was with me as I was writing. She's been gone for four years, but I felt she visited by, but it was hard. Like, I was sad, you know, it was hard to write, to take myself back to the hospital room, to take myself back to blue lights, you know, the blue cast on her face at night and the [inaudible 26:26] hey, what are you staring at mom? I'm looking at you. You're so beautiful. You're so beautiful. I love you. I love you more, you know, like, those were both beautiful memories, but also, you know, teary making memories. And how hard it was sometimes Cassidy to believe what I'm supposed to believe in preach. The truth I didn't have a resurrection sermon that year. It was hard to get that out. But my congregation really responded to my wrestling. Which just proof texts for me how much people yearn for the truth. Not the platitudes, but the truth. I'm struggling [inaudible 27:12] our time, people yearn for that.
Cassidy Hall: You remind me of this story, I don't know if it's marked eight or nine, when Jesus asked the father to believe to heal his son, and the father says, I do believe. Help me overcome my unbelief. And the ways in which God honors honesty, and that we can honor each other's honesty too that we're actually closer to the truth through our honesty.
Rev. Dr. Jacqui Lewis: And just imagine the world we make if we do not have to mobilize all the false self, all the persona, all the pretend, it's risky, to be honest, but it's so right and good to be honest, feels good to get the truth told in love, you know? Yeah.
Cassidy Hall: Do you experience or do you see anyone today in your life as a mystic, whether it's a public mystic or someone who is a contemplative mystic that's kind of under girding a movement or something like this? Do you experience mysticism in the world today?
Rev. Dr. Jacqui Lewis: Yeah. I think Richard Rohr, Father Rohr is really and I'm going to say, you know, the new school and… helping with that, and two young women I know and love Ashley and Lauren, you know, who did the new school and then to this thing called widen, so there's like a pulse of beautiful CAC folks who I find to be Barbara Holmes, you know, find to be doing a really great piece of work. And then somebody like Angel Kyodo Williams, she's so deeply connected to source and her radical Dharma deeply moves me. And I think she's just a unique voice, an African American, Buddhist sensei voice in the world of contemplation and mysticism. Those are two places that come to mind right away.
Cassidy Hall: Yeah. Yeah. And you are the first African American and first woman to serve a senior minister in the Collegiate Church, which was founded in New York City in 1628.
Rev. Dr. Jacqui Lewis: That's right. That was a long time to break that ceiling.
Cassidy Hall: Yeah, yeah. What is your hope for the next 100, next 500 years? I wouldn't say of the Collegiate Church, but really the church at large.
Rev. Dr. Jacqui Lewis: Yep. That the church would really get back to Jesus. Not to white blond created European Jesus, not to Constantine Jesus, but to from that to Empire Jesus, but to Mary's boy, Joseph's child, marginalized person, poor, itinerant handyman, Jesus who had the most incredible sermons from which we can learn. And to get to that. I know the Red Letter Christians kind of get to that, But like all of us to get to what did Jesus say? What did Jesus do? What would Jesus have me do? WWJD. What would Jesus do? And to be like liberated to do that? Which would be less about the institution of church, less about the boundaries, and the rules, and the who can't, and the don't know no mores. Oh we've been transformed. We don't smoke no more, we don't cuss no more. Just what is it? Love your neighbor as you love yourself, love you God with everything you have. Now, what love period, let's get to that, and see what kind of world we can build and who could be included in that? That's my hope. Yeah.
Cassidy Hall: And what advice would you give to people who feel like they're in that mode of love, and yet, are tired, because not everyone else is there yet?
Rev. Dr. Jacqui Lewis: I'd say tired is a part of our journey. I write this, I write one chapter about joy. And that really quote, right, if you do something from your soul, it's a river. It's a joy. So in that chapter I'm saying, you get to tag out, I'm tired, I need a break, I need a rest. I need some Sabbath. And let somebody else do it. We can do it, Cassidy, and I got you, we'll do it. We'll do this. Then you come back in and I get to take a break. And there's just breathing in and out. We're not going to get to the promised land tomorrow, it's going to take time for us to make the world better. Our faith is about both our individual transformation and the healing of the world. We have what C.S. Lewis would call "God's unbounded now." God's unbounded now to do it. It Kairos time, so take a breath.
Cassidy Hall: Yeah. We need each other.
Rev. Dr. Jacqui Lewis: And we got all day. We have all day to recreate the world.
Cassidy Hall: Well, thank you so much. I'm so glad you're able to make the time and and be able to join me.
Rev. Dr. Jacqui Lewis: yeah, thank you so much. I hope to see you soon. Thank you, Cassidy, for great questions and great conversation.
October 27, 2021 October 27, 2021 Cassidy Hall Art, contemplation, Creativity, podcast, reminders, social justice, solitude
Speaking Down Barriers | A Conversation with Poet Davelyn Hill
DAVELYN HALL: I don't think I can say that I am a mystic without being connected to community. So I can't say that for me. I need to be connected to community in order to be a mystic, how do you not?
Davelyn Hill is the Executive Director for Speaking Down Barriers. Speaking Down Barriers is an organization whose mission is equity for all. It seeks to build community across all that seeks to divide us by ending oppression and valuing everyone. Davelyn has a Master's in Marriage and Family Therapy from Converse College, and is currently working on a Master's in Creative Writing with an emphasis in Poetry. Davelyn is a poet activist, and alongside providing counseling services, she's led support groups, presented research and conducted University presentations around racial trauma and oppression. Davelyn Hill, also known as Davelyn Athena, has been published by the Plants and Poetry Journal, and has also been featured by Spark and Echo.
CASSIDY HALL: Well, Davelyn, thank you so much for joining today.
DAVELYN HALL: You are very welcome. I'm glad to be here.
CASSIDY HALL: So one of the ways I like to kind of begin orienting our conversation is by asking you what the words "contemplation" and/or "mysticism" mean to you. And how do you see them lived out in the world today?
DAVELYN HALL: That's a — I mean, you have some questions, but I don't know, I feel overwhelmed by the idea of mysticism. I'll start with that one. Just when you hear about the Desert Fathers and some of the people who have known God in ways that make me wonder about how it's even possible to be close and achieve some sort of like felt oneness is kind of what I think about when I think about mysticism, is being super connected to God, so much so that you feel you have a felt feeling of oneness. I believe that oneness can exist without you feeling it, but I feel like my particular journey as a mystic is to be united, have a like a uniting with the universal Christ. That's kind of what I see. And so when I think about people, some of the nuns of old and people who have had experiences that they then go back and relate to us, like Luther has, is to have said to have those meetings with God is just as amazing. And because of like, our society is so focused on logic, it feels like oh, well, that's extra biblical. You know, a lot of people say, that doesn't matter, your experiences don't matter, the only thing that matters is the word because it's written. And you're like mmhhmm for a lot of folks it wasn't written when it was happening not for them, they didn't have access. So, I sometimes wonder if our logically… from kind of having the uniting that many of the mystics talk about. And so I think of contemplation as a way… to see mysticism lived out. So if I live a contemplative life and prayer as the mundane or in the mundane, contemplating blades of grass or thinking deeply about things that just kind of happen in the earth, in the universe, and how that leads us back to the creator in oneness. And so having a contemplative life through like reading, and journaling, and meditation, and community, and serving leads me to having then mystical experiences. So then I can refer to myself as a mystic. Because I don't know how else you'd get there without contemplation.
CASSIDY HALL: Yeah, I love the things you're saying and you also said, correct me if I'm wrong, but you said I believe oneness can exist without feeling it. And I wonder if you could speak a little bit more into that? Because it seems to me, right, there's an effort to contemplative life that maybe draws us into mysticism that draws us into the oneness. And sometimes we don't feel it because we're doing it.
DAVELYN HALL: Yeah, yeah, that's what I get. And that my feelings I can speak to those are, they're varied. And so I keep working toward the feeling but the oneness already exists. So I come from just believing in my doctrine that I'm already connected to God that I'm already in oneness. And so my journey is having that felt oneness. So become more and more able to kind of tap into oneness in my life. And so that comes and goes. One day can be like, ah bliss, I'm so connected to the God of the universe. Oh! And the next day, I'm like is there a God? I think there is based on like my feelings. And so that's what I meant by like, I have oneness every day whether I tap into it or not.
CASSIDY HALL: Yeah, right, right, that makes a lot of sense. And what about this oneness in terms of our unity with our fellow human? So I guess along with that, do you think that there's an important aspect of being a contemplative and/or mystic that also innately makes us an activist and or someone who points to the collective unity of all of humanity?
DAVELYN HALL: I don't think I can say that I'm am mystic without being connected to community. So I can't say that for me, I need to be connected to community in order to be a mystic, how do you not? Because each person kind of gives us another picture of who God is, and so how each time I'm connected to people in community, they reveal another part of God that I couldn't have gotten to on my own. And so as they either growing towards their relationship with God and opening oneness, or are suffering because of the injustice in the world, and so I'm connected to that as well, to the suffering of God, the suffering of the Christ. And so if I'm not connected to those people, how do I get to see that lens? I can't. And then also like, we're literally the love of God made flesh. And so without us people don't get to see God and we don't get to see God. And so I don't understand how — I really don't. I'd love to meet some folks to tell me you know, I can live this life on my own and be connected to God and it's wonderful... Right? Like, that's what I think anyway.
CASSIDY HALL: Amen. Amen. So in your work with Speaking Down Barriers, which is about fostering dialogue and trust among people with different backgrounds and experiences, first of all, maybe you could tell us maybe the origin story of Speaking Down Barriers, and then I could ask a follow up question about that.
DAVELYN HALL: Sure. Speaking Down Barriers started in November of 2013. And it started originally, as poetry and conversation. Before the start in 2013, the founder of Speaking Down Barriers name is Marlanda Dekine and they were at a conference and did a poem and Scott Neely who is our current chief strategist heard her do a poem and was like [gasps] that was amazing how it transformed the room. It was like, ooh, then he saw her again, and same thing happened. And so they decided, I want to have poetry and conversation. And so Marlanda, who was a spoken word poet, she's an amazing poet. She and some other spoken word poets, all black, or for the most part black, got together and started to do this poetry and conversation, and it began to grow. And Marlanda decided to make it Speaking Down Barriers. It was named by our current Admin Support, she was looking for a name like not poetry and conversation. So it moved into, well, we want to speak down barriers, and so that's how it got its name. And so Speaking Down Barriers had poetry, conversation and food. And so you know, what's better than that? A communal meal where you can eat together, starts that way, we talk about a topic, whatever it is, open up with a dialogue question and then poetry pushes that dialogue to places it couldn't go, especially first person narratives. It was for you to argue with your first person narrative poem. They can listen to it and receive it, and so it bypasses some of that stuff that comes up and blocks us when we think logically only. And also it causes us to feel things in our bodies. Whereas a lot of time I know for me, I didn't even recognize my body was actually a part of life. It was so much lived in my head, and it feels and I was like, wait a minute, feelings actually happen in your body. So what am I actually feeling? And spoken word made me feel that. In 2015 it became speaking down barriers and then started to reach out and do trainings. Our current mission is equity for all, we revamped that in 2020. And beginning to think about what the world looks like when there's equity for all? Well, first of all, it's ending oppression, all kinds, racism, homophobia, transphobia, all the gender violence, the ways that immigrants are treated in this country, all of that. All of that kind of oppression needs to go. And then also valuing everyone. So while I might not agree with you, I value your humanity because you are human; when I devalue you, I'll lose myself. So we'll have to hold on to that, even if I don't agree with you. And I can have a conversation with folks I don't agree with as long as their disagreement doesn't oppress me, I'm okay. When we start to get oppression, I can no longer be in conversation with you, but I still believe in your dignity as a human.
CASSIDY HALL: I'm over here, just like jotting down all these notes of these beautiful things you're saying. You can't be a mystic without being connected to community, and this notion of poetry, being able to transform the room, and what you just said, when I devalue you I lose myself. I mean, these are just such profound things. And I'm seeing the ways that this goes back to the beginning of the conversation where we talked about that experience of oneness, and its existence of oneness with God, with each other, and how to touch that. And I'm wondering if you've experienced kind of the moments where we touch that or where you've been able to touch that with other people in a room, with poetry as this transforming force that maybe takes us to this liminal space or this transcendent space.
DAVELYN HALL: It's a good word, yeah, transcendence. Yeah, I've been in many rooms where this has happened. Where even things are stuck, until a poet does a poem. And it's like, all of a sudden the room opens up. Or we've also started using art. So we've been using virtual spaces, so the art is like in your face, you can do it on zoom, where like the art is like, wow! Okay, so I'm seeing this art, hearing from the artist, and hearing their experience. And all of a sudden, the room opens up again, things you never thought of — It's a tool of expansion. And so I'm really big on freedom chants, I love a freedom chant. Freedom Chants all the way from enslaved folks using the oral tradition, using language for all kinds of purposes, using it to be incognito, to plot the way forward, to encourage hearts then becoming part of the gospel tradition and become a huge and civil rights. And I feel like now — it's even now, I was always been existing, but it feels like I'm more aware of it now. And so I've been in rooms where freedom chants have done the same thing. It's like a uniting, like a oneness when we're all like fighting and singing and hoping for the same, for equity, for justice and for just being able to kind of live and thrive.
CASSIDY HALL: Yeah, yeah. One of the things I noticed is that you define yourself not solely as poet nor solely as an activist, but as a poet activist. And I wonder if you could share what it means to merge these words as a role. Are poets also innately activists, by the nature of the way poets use words to transform or transcend the moment to point to something that could be amid what is?
DAVELYN HALL: I think when you say it like that, that's it.
CASSIDY HALL: I guess to be fair, right, we can we can all misuse words still.
DAVELYN HALL: Mhmm. Yeah. And I don't necessarily think — so when I use the word activist, I mean, speaking truth to power. And so in that way, not all poets are activists. Now, in the way that they kind of reveal what is and can a lot of times cause like all of the fluff around something to disappear so that you get to the heart of the matter, then in that way, I believe they could all be activists. To be able to take nature, even the way of like words worth and be like, wow, I see nature anywhere, have a deeper appreciation for nature. Or when I read Mary Oliver stuff, I'm wowed by the beauty of language and the ability of language to connect us in a way. Mary Oliver, and I don't have anything common, but when she puts the words on the page, we have a lot in common. So in that way, like, causing humanity to maybe appreciate itself, and to see us in each other's eyes, then I think it definitely works. However, I don't think we all use poetry to speak truth to power. And that's what I mean, when I say a poet activist. I want to use my words to make people feel something, like Julie Cameron says that she wanted her words make people feel something and I want the same. And so when you feel something though I want you to do something, and hopefully to be a part of the fixing the problem, be a part of change whatever that looks like.
CASSIDY HALL: Yeah. In your work do you see this work of poet activist, and mystic as intertwined? Do you see those as similar or one that leads to the other or is there a relationship there I guess I'm wondering?
DAVELYN HALL: Yeah, sometimes like when I talk about the felt oneness, you have to pick up your pen and write down a poem because it's like grand. And then other times, I'm just kind of writing from humanity, from that place of kind of whatever I'm experiencing, sometimes about various like traumas and joys, both. Find the page, but then sometimes there's that work that you know, this poem was not mine. I'm just scribing it down.
CASSIDY HALL: Yeah, yeah. That makes sense. Do you think there's anything to learn from contemplation and/or mysticism that informs things like activism and/or collective protest or movements that take place today? And then vice versa, right? Can those also feed the contemplation and feed the mystical moments?
DAVELYN HALL: Yeah, I do. I do. I think when lots of people, especially you're out in protesting and taking care of each other, making sure people have water and making sure that people are taking care of themselves, even in the midst of kind of protesting the state, that for me is beautiful community and an opportunity to think about in the moment, but definitely after the moment, like what was that like? How do we share with each other? Did we move anything forward? Having those discussions, I think helps you lead a contemplative life. So I think the feedback loop works both ways. And yeah, those things definitely feed poetry, I think, because poetry is of the stuff of everyday life too. And so being able to kind of really live in moments, with other people and alone, and see God in those moments, I feel like helps the page and helps the poetry, which then goes forth for people to read and enjoy and be moved by. I mean I write poems for myself too, but I want people to read it. And I think most people — well, some people do write just for their journal and just for themselves, but that's just not the kind of poetry or painting or anything that I do. It's not just for me.
CASSIDY HALL: Yeah. Speaking of I would love for you to read a poem. I do want to ask one more question before we get to that. You talked a lot about logic at the beginning of the conversation. Do you think our obsession with logic and knowing and wanting to do things right and the talking about the thing but not doing the thing, do you think that makes — it doesn't make us slow down, but doesn't it also make things just less close to the oneness and the way it makes a lot of things inaccessible or unreachable or like there's just too many words in the way?
DAVELYN HALL: I frequently feel that.
CASSIDY HALL: Even my own right now, right?
DAVELYN HALL: No, no, no, I frequently feel that way that there are so many words, so so many, and even in silence, people like are like oh I had silent time today. But really, the silent time was music, with words, and it was reading. And so like even self wasn't silent, even though you are alone, like solitude does not equal without words. And so, I've been thinking about that previously, like what does it mean to actually breathe in a moment, with actual silence. Not the phone, not scrolling, even not writing and journaling about it, but actual silence. So yeah, I think it does make things inaccessible. There are some things that just really need to be felt. We're talking about — I was talking to a group of people who were talking about language and how even we who don't speak the same language, you can still communicate, you can communicate heart and care and concern. Wow, I think that that means something. Yeah.
CASSIDY HALL: So at this ordination, where our paths crossed, you wrote and you read a beautiful poem, titled Beloved Community, which moved me and I'm sure everyone else in that room to tears. And I'm wondering if you wouldn't mind reading that for us today?
DAVELYN HALL: I do not mind at all. Thank you. I really love to hear that it moved folks. It's really, you know, I want to make people feel and so feeling is not necessarily — I guess there is a direct feeling. I'd like people to feel connected to each other, connected to God, connected to themselves, that poetry would be connection.
Beloved Community, by Davelyn Hill
Our goal is to create a beloved community and this will require a qualitative change in our souls, as well as a quantitative change in our lives. Martin Luther King Jr.
We, us, black, white, brown, human,
Gathered like oaks, pines in the forest,
Women, men, non-binary, transgender, gender expansive,
Are, is, state of being
The image of God we shine like constellations in the galaxy.
Beloved, be loved, one who is loved, taken care of, needs met, heart filled, accepted, forgiven much for terrible and for inaction, not fighting for the least of these and still being the beloved,
Community, I am because we are,
Sharing the cup, being the body, binding each other's wounds in places we cannot reach ourselves.
We are the bride,
God calls us woman, exalts woman, asks us to become woman,
To receive all our good from Spirit to enter into a covenant relationship.
We co-create, expand, thrive, all things become shared,
Humanity, flaws, and all
Love made visible through flesh.
Beloved Community loves all, endures all, because we do it together,
Like trees gathered in a forest, like wandering lights in the night sky, who create constellations, binding each other's wounds, loving the least of these because we are the least of these.
We are the image of God,
Be beautiful.
At times bruised and broken, beloved, be loved.
We are the Beloved Community,
Ashe and Amen.
CASSIDY HALL: Thank you. Yeah, just as powerful once again. I also found some of your work on a page called plants and poetry.
DAVELYN HALL: Yeah, yes, yes. Yes. Yes. Yes. So I have gone through years of illness, and at times, just really unable to do anything. And during that time, I had a tree outside my window, and I named the tree Dolores. And yes, Dolores, I would stare Dolores, I would talk to Dolores. And Dolores got me through, just thinking about her roots. I read a book on trees while I was ill, and just learning about trees and how they communicate with each other, and they're super smart. And it's just God's little design is amazing. But yeah, like they communicate with each other, they help each other survive attacks, they will give with the other trees need and receive what they need from the other trees. And so just looking at the Delores after having read that I was like, I don't know, like there's some kind of vibrational thing happening between us. And we are all connected and we're connected to all of life. And so I wrote a poem, a short poem about Delores in a Plants and Poetry journal, took it in…
CASSIDY HALL: I mean, I really want you to read that now. And you named her Dolores.
DAVELYN HALL: Yeah, so it's really short, but it says it's called Dolores.
Delores, by Davelyn Hill
The tree outside my windows name is Dolores.
I open my blinds in the morning and she waves at me.
This morning, she was changing clothes.
The beautiful green she normally wears turned into hues of orange, red and yellow.
I was too tired to change clothes.
The wind blew so fiercely, that she shook and trembled.
I would love to see her roots.
I'd wrap myself in a blanket and close my eyes.
CASSIDY HALL: That's great. Thank you.
So Davelyn, thank you so much for joining and just for this incredible conversation. And I'm wondering where people can find you and find your work, and if you're working on anything currently that we should be on the lookout for?
DAVELYN HALL: Sure, thanks. So Speaking Down Barriers website is http://www.speakdownbarriers.org. And not speaking, but speak down. And on our website page, and we're also on Facebook, and Instagram at Speak Down Barriers. You can find out all the things. We're having all of our events virtual at the moment, so we love it when people come from far away and from post by. Just love all the peoples to come and have a conversation. We're really trying to build a multi-ethnic coalition and the only way we can do that is by having conversations together. Also we can find our poets, we have a spotlight poet every four months. And currently, her name is Sharae "FIRE" Walton, but we've all called her "Fire." Fire is amazing as well. So people can find out about her work and the people who come before her. ShAy Black and a Hayle Oswell, (AKA Celestial Poet) had been our previous spotlight artists. And we want people to come and share their poetry and their life. And they do an awesome job using poetry and art to push us forward. It is good to get to know someone, so after four months, I feel like we know these poets and they know us in some part of the community. Right now I myself am holding abolition really close to my heart. I consider myself an abolitionist. And for me, that means abolition is creating things. So it means creating a world where everybody can thrive and where we have things set up for harm like conflict-mediation and conflict-resolution, conflict-coaching. We also have transformative healing circles and we have places where harm can be mitigated versus the system that we have with over-policing, over-surveillance, and just profiting off of crime, making things that really aren't criminal-criminal, making things more important than people. And so while that exists, I just can't get behind that system. So I want to bring it all down, and also build. So it's a both-and for me.
CASSIDY HALL: Thank you so much for joining me today and for taking the time to chat. I really, really appreciate it and I'm grateful for your work. I'm grateful for your voice. And yeah, the mystical presence that you brought that day when I heard you read poetry was transformative and transcendent, so thank you.
DAVELYN HALL: Well, thank you. Sometimes I wonder, I think what my words are doing. I spend a lot of time with just sending my work out, somebody to take my work, somebody take my work. And so on the other end of that is like in the felt experience of folks. And so it gives me kind of joy, I think, oh, the work is doing something regardless of what it does in other places. When I hear from people, it's like, okay, my work is doing good doing, it's doing what it's supposed to do.
CASSIDY HALL: Thanks for listening to today's episode of Contemplating Now to support this work and get sneak peeks of new episodes. join me over at patreon dot com slash Cassidy Hall. This podcast is created and edited by Me, Cassidy Hall. Today's episode features the song Trapezoid, instrumental by Emily Sankofa, which she has generously allowed us to use. Please find this song and more from Emily Sankofa on your favorite streaming platform or by visiting E Dash s-a-n-k-o-f-a dot com. The podcast has created in partnership with the Christian Century, a progressive ecumenical magazine based in Chicago. The podcast is also created in partnership with enfleshed, an organization focused on spiritual nourishment for collective liberation. For liturgical Resource Is and Tools head over to enfleshed dot com.Support the Podcast
September 16, 2020 Cassidy Hall Intention, listening, reminders, social justice, solitude, Uncategorized
Yes Means Yes, A Sermon
This past Sunday I was asked to preach on antiracism. With the concept of antiracism being a new topic for some, I addressed its alignment with our willingness to say "Black Lives Matter." The sermon was written and recorded with my white congregation in mind, and therefore, is a message from a white person to other white people pursuing and doing the work of racial justice.
The idea of antiracism means we do indeed see racism in the systems of oppression and in our lives, our newsfeed, even our own hearts. Antiracist work is a confrontation of ourselves and the world around us. It is work which seeks to heal because it is willing to begin seeing what is really happening.
Antiracist work is not comfortable. It requires a continual willingness to step into discomfort, lest we be complicit.
Yet, as white people in a world built for white comfort, we have a daily option to opt-out of the work of racial justice and antiracist living. This also means, it is a daily choice to opt-in–a daily decision to say "Yes" to the work of antiracism, "Yes" to "Black Lives Matter," and "Yes" to the countless endeavors of racial justice in our midst.
Student Pastor Cassidy Hall's 9/13/2020 Sermon
You can view the full service here.
"I need a love that is troubled by injustice. A love that is provoked to anger when Black folks, including our children, lie dead in the streets. A love that has no tolerance for hate, no excuses for racist decisions, no contentment in the status quo."
Austin Channing-Brown
"Anti-racism work is not self-improvement work for white people. It doesn't end when white people feel better about what they've done. It ends when Black people are staying alive and they have their liberation."
Rachel Elizabeth Cargle
Ibram X. Kendi, How to Be an Antiracist
July 22, 2020 July 31, 2020 Cassidy Hall Art, Creativity, death, Uncategorized
Mysticism is a Riot
Mysticism is alive.
It is alive in the aura of death that now more visibly hangs over us like an irreversible fog. And, for me, in this white body of mine, mysticism has come alive in the protesting, rioting, and looting in the streets of cities across America. This simultaneous experience of the COVID-19 pandemic alongside the awakening to countless injustices and oppressions, has revealed our bodies' collective navigation of the inherence of death and the inescapability of our common humanity.
Amid this thickening fog of death, oppressions, and injustices in our lives and our consciousness––transcendence is required so that clarity might prevail. But the transcendence of going beyond what is is not simple nor easy––transcendence is struggle itself. It is the day-to-day inner and outer work alongside our fellow humans in pursuit of truth, justice, love, and freedom.
Mysticism is a riot.
In Albert Cleage Jr.'s seminal work, The Black Messiah, he describes looting as a "mystical kind of thing," saying "People loot stuff they don't event want… but there was a sense of defiance in the very nature of the retaliation." Meanwhile, many white people are so desperately clinging to the disruption of looting that we fail to see the mystical nature it contains. We fail to recognize that disruption and revolt is not only mystical in the way it interrupts an unjust status quo (amid the additional injustices found in capitalism), but also in the way it transcends the reality of things. Cleage writes, "Perhaps those who loot and burn don't have any real revolutionary philosophy, but they do know one simple thing: tear up the white man's property, and you hurt him where it hurts the most." In a culture built upon capitalism and white supremacy, looting quickly becomes a mystical kind of thing.
The mysticism of a riot is found in its people's presence. A people, more specifically, who have transcended above the fog in their collective struggle and clearly recognize the injustices at hand. And, the mysticism of a riot, is in the riot itself––the choice to go beyond behavioral expectations and societal norms.
Mysticism breeds revolution.
Today, mysticism demands a riot, requires a revolution, and upends our everyday lives. Mysticism is the beginning of a new way, a reinvention of unjust institutions. "So many institutions of our society need reinventing," says Activist Grace Lee Boggs, "The time has come for a new dream. That's what being a revolutionary is."
Mysticism is a protest.
Far too many of us, including myself at one time, associated mysticism with a hunkered down way of being––silently immersed in daily contemplation. But true mysticism, true union and absorption with the infinite also requires the self-surrender of speaking up for the injustices which are so clearly against a loving Deity. True mysticism is not only an individual encounter but also a collective movement.
The Desert Mothers and Fathers were Black and Brown mystics who led a collective protest by moving to the desert in order to leave the corruption of The Roman Empire and its control of Christianity. These mystics transcended what was for what could be, by choosing to go communally live in the desert to be absorbed in solitude, prayer, community, and remove themselves from the oppression of empire.
Some people find it is easier to see mystical existence in desert living, but it was not lost on these mystics that the great protest of life could be led wherever one finds themselves: Amma Syncletica once wrote, "There are many who live in the mountains and behave as if they were in the town, and they are wasting their time. It is possible to be a solitary in one's mind while living in a crowd, and it is possible for one who is a solitary to live in the crowd of his own thoughts."
Mysticism is on the streets.
So, one must wonder, "What does it mean," Barbara A. Holmes writes, "to be a public mystic, a leader whose interiority and communal reference points must intersect?" In Holmes' book, Joy Unspeakable: Contemplative Practices of the Black Church, she writes of a few public mystics like Fannie Lou Hamer, Martin Luther King, Jr, Rosa Parks, Sue Bailey, Howard Thurman, and Malcolm X. Holmes writes that these public mystics are found in the seemingly mundane and "transcendent in the midst of pragmatic justice-seeking acts."
Of civil rights activist Fannie Lou Hamer, Holmes writes, "Hamer was cloistered in an activist movement, finding her focus, restoration, and life in God in the mist of the beloved community already here and yet coming."
For today's contemplative, looking only to the Desert Mothers and Fathers for examples of contemplation and mysticism is to dismiss half of what these things are. We must not fail to also look to yesterday and today's Black and Brown contemplatives who have "turned the 'inward journey' into a communal experience."
Mysticism is now.
If mysticism as total absorption in God and is not a movement towards a more loving and just world, then there is no such thing as a loving and just God and/or no such thing as mysticism––for to be absorbed requires one to become of that which one is absorbed into.
Mysticism is alive. Mysticism is a protest. Mysticism is a riot. Mysticism is resistance. Mysticism breeds revolution. Mysticism is on the streets. Mysticism is now.
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March 20, 2019 June 5, 2020 Cassidy Hall Art, busy, Creativity, death, Heart, Intention, listening, Writing
Be The Hope, Now
Islamophobia is not just a problem for Muslims, it is a problem for all of us.
It is not the "job" of the marginalized, persecuted, or attacked group to solve the problem. To ask the even more deeply grieving "what do you need," or "what can I do," puts even more agony upon them. This is my problem, this is our problem, this is not the problem of my Muslim brothers and sisters.
An injustice that happens outside one's country and one's space of worship does not diminish the injustice. Instead, it is an opportunity to say more, to do more, to decrease hate and eliminate discrimination. A blind eye does nothing. A turned cheek only hides from the truth of hatred embedded in one's own life. Speaking up against one injustice is not speaking up against all injustices. When we see wrong, we must say so. When we see pain, we must be present. When we see wounds, we must learn how to move the wounded towards healing.
In Martin Luther King Jr.'s Letter From a Birmingham Jail (16 April 1963), he unequivocally points to the error of the "white moderate," amid injustices writing,
"I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action'; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.' Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection… I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress… I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom… I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action… Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful "action" antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions…"
The timetable for another person's freedom is always now.
The season for justice is always now.
There is no preparation needed for more love, more truth, more justice… It must be now lest we fail to see the humanity of our fellow human, the desperation of our beloved earth… There is no middle ground.
The only question is, "What is my 'now'?" What is the urgency of this present moment that beckons me to speak, move, change, go, grow. It won't be convenient, it won't feel comfortable, it will make me tired and weary—but it is right. It is truth. It is love. It is justice. And it must be listened to.
There is no middle ground.
"If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me." (MLK, Jr.)
(St. John of the Cross)
January 22, 2019 June 5, 2020 Cassidy Hall Art, Creativity, death, friend, Intention, listening, podcast
The Single Garment of Destiny
"…I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.…"
––Rev. Dr. Martin Luther King Jr., Letter from Birmingham Jail, April 16, 1963
With yesterday's holiday, I am considering many aspects of Rev. Dr. Martin Luther King, Jr.'s work. I am remembering the retreat that never was with Thomas Merton (as planned for the month of Martin's death in April of 1968). I'm recalling the many ways in which his work reminds us what happens when we are silent amid injustices. I am thinking about how his work revolved around love and truth. And I am most focused on the many, many, many lengths our society has to go in the good work he was a part of propelling.
Many of you know that a lot of my work has to do with silence. While I am sure to address the issues related to toxic and negative silences (i.e. silencing our fellow human, the silent treatment, the toxic ways in which society minimizes minority voices), I also try to focus on good and loving silence––the meeting place for ourselves and our loved ones. In the same breath, I've learned that silences amid social injustices of any kind not only wound humanity as a whole, but injure our very personhood and limit our common humanity.
Exactly one year before his death, MLK Jr. gave a speech titled "Beyond Vietnam: A Time to Break The Silence." In this speech he shared: "And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak… Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart"
My spirit is stirred as I read these lines. What is burning within my own heart? What places in my life are love and truth begging to be spoken to? What wrongs cry out to be healed, moved towards justice, or pursued for change? What humans desperately need our voices, our presence, our standing alongside them?
"But as I continued to think about the matter, I gradually gained a bit of satisfaction from being considered an extremist. Was not Jesus an extremist in love?… So the question is not whether we will be extremist, but what kind of extremists we will be. Will we be extremists for hate, or will we be extremists for love? Will we be extremists for the preservation of injustice, or will we be extremists for the cause of justice?"
May our burning hearts lead us to extreme love. May we all grow in knowing when to break our silences, when to listen, and especially the many ways we can more deeply love one another in this "inescapable network of mutuality, tied in a single garment of destiny" we call humanity.
"I was going to die, if not sooner then later, whether or not I had ever spoken myself. My silences had not protected me. Your silence will not protect you. … The fact that we are here and that I speak these words is an attempt to break that silence and bridge some of those differences between us, for it is not difference which immobilizes us, but silence. And there are so many silences to be broken."
–– Audre Lorde, "The Transformation of Silence into Language and Action"
Thank you, Rev. Dr. MLK Jr. (1929-1968).

redpajama_set_name: RedPajamaCommonCrawl


Here are some insurance coverages you may not even know you have!
Your homeowner's policy may cover lost luggage, as well as items stolen from your car and other locations, such as your purse. It also may cover items you have borrowed, property damaged by vandalism, or property damaged in a move.
Your credit card may provide accidental death insurance for you if your airline tickets were purchased with the card.
Some credit cards offer $1,000 in life insurance for cardholders, free for the asking.
The American Automobile Association (AAA) insures its members for hospital and death benefits if they are in an auto accident.
Your auto policy includes medical coverage, so if you are in an auto accident, your costs may be fully covered regardless of the co-pay and deductible provisions of your health insurance policy.
Your health insurance may cover children who are away at college—check before you buy separate insurance for your college-age kids.
Clubs, fraternal organizations, credit unions, and other groups may have free life insurance benefits with their memberships.
Your auto policy or credit card may cover damage to rental cars, saving you money on expensive rental car insurance.


Leaving Auckland at 10am we head to the "winterless north" and the pristine beaches of the Bay of Islands. We stop at the incredible Uretiti beach for a swim and a walk along the sand. Grab a rugby ball and frisbee off the bus and brush up on your passing skills at this picturesque beach spot. On arrival into Paihia, the gateway town to the Bay of Islands, choose from the Mangrove walk or a beautiful cycle to the thundering Haruru waterfall.
Experience a full day exploring the Bay of Islands and its turquoise waters. This subtropical region is the perfect playground for water lovers and a great place to soak up the sunshine. With a staggering 144 islands, the Bay of Islands offers diving, sailing, swimming and fishing along with some excellent walks in the native forests leading to quiet beaches and special views. This region is also home to some of the oldest European settlement in New Zealand and many historic buildings.
There is a day full of adventure ahead as we travel to the rugged and soulful West Coast. Our first stop comes with a chance to try your skills sand boarding or if you don't fancy heading down the sandy slopes there's a nice coastal walk. Then it's back on board as we head south towards the Waipoua Forest, travelling through the largest remaining tract of native kauri forests in northland. We leave the West Coast and cross back over to the East towards our final destination and camp for tonight, Orewa. Home to one of the Auckland regions longest and safest beaches it's a great place for a stroll and a swim, or relax at the local hot pools.
travellers joining us there. Leaving Auckland at 10am we continue onwards to the Coromandel, renowned for its natural beauty, misty rainforests and pristine white, sandy beaches. Marvel at the views on a beautiful coastal walk or take in the coastline from the water by kayak. Visit the unique and famous Hot Water Beach to dig, then relax, in your own thermal pool! Soak up the breath-taking scenery and cameras ready for spectacular sunsets at our beachside camp.
The morning is filled with activity as we make our way south into the thermal wonderland of Rotorua. On the way, those visiting Hobbiton leave us in Matamata as we continue to the cultural and geological heart of the North Island and the perfect place to experience and learn about Maori culture and the dramatic natural thermals, Rotorua. There is plenty of action to choose from such as Zip Lining, OGO and the Luge or go biking in the Whakarewarewa forest. We recommend finishing your day with a Maori cultural experience at the Tamaki Maori Village, there really is something for everyone!
considered the North Island`s adrenalin capital. Test your fear of heights on the giant swing, bungy or go skydiving, the scenery is well worth it! We finish the day with a beautiful drive around the edge of Lake Taupo on our way into camp at Turangi.
Today you have the chance to experience the Tongariro Alpine Crossing - considered NZ`s best day hike, offering a remarkable journey across volcanic landscapes. Lava flows, emerald-coloured lakes, magnificent views and steaming vents combine to make this an unforgettable hike. For those who aren`t keen on hiking you can enjoy short local walks or cycle the Tongariro river track. After the hike, we make our way south and stay on the Kapiti coast in a quiet little place called Paekakariki.
Heading south to "the coolest little capital in the World" (as recently named by Lonely Planet), our early arrival by 9am gives you time to experience some of Wellington's attractions or simply soak up the culture and buzz of our capital city. There are plenty for all tastes including the highly recommend Te Papa museum. Check out some of New Zealand's rare birds at Zealandia or take a walkup Mt Victoria for great views across the city and harbour. Later that day, it's time to say goodbye to the North Island as the South Island welcomes us with picturesque scenery of the Marlborough sounds as we cross the Cook Strait by ferry. Camping isn't feasible tonight so we stay at a great friendly hostel where we have dorm beds reserved for everyone on board.
Today we travel the scenic Pacific coast to Kaikoura where close encounters with seals and sea birds are common. Kaikoura translates to `meal of crayfish` (Kai - food, koura - crayfish) a reference to the abundance of seafood and sea life in the area. The town has transformed from a sleepy fishing village into a hot spot for whale watching, dolphin swimming and seal spotting. This picturesque town sits right on the ocean at the foot of the mountains – a spectacular spot. Stretch your legs with a recommended afternoon peninsula walk and build up an appetite for a tasty feast of locally caught fresh seafood.
walks: Kaikoura peninsula walk with opportunity to spot seals, a variety of birdlife and the occasional dolphin!
For those that are keen there is the chance to rise early for a wonderful sunrise and then enjoy one of our most highly rated optional activities – dolphin swimming. The resident dusky dolphins are amongst the most interactive and entertaining in the World and it's not unusual to swim with pods of 50 or more in their natural habitat, the ocean! We then have the chance to explore this quaint seaside town before heading south to Christchurch to collect and drop off those starting or ending their tour. You'll have time to explore Christchurch city and buy your lunch from one of the many quirky container cafes at the 'Restart Mall'. At 2:30pm we travel towards the Southern Alps with fantastic views across the Canterbury Plains – real Lord of the Rings country! Tonight's unique camp is at the Shearer's Headquarters (an actual operating farm) located at the foot of the Southern Alps.
Wake up to mountain views and refresh yourself even more white water rafting on the mighty Rangitata River! If rafting isn't for you then no problem - soak it all in with a morning cycle or walk through the Peel Forest. We then continue through more jaw dropping landscapes (they don't stop in the South Island) to the picture postcard, Lake Tekapo where you will view the most spectacular turquoise waters. Leaving Tekapo we head to one of our best wilderness camps – sitting on the shores of Lake Pukaki you can set up your tent and take in the views of the lake with New Zealand's highest peak Aoraki/Mt Cook visible in the distance.
the beach with a variety of restaurants close by to choose from.
Today is one of our longer travel days as we drive through some of New Zealand's most dramatic natural scenery on our way to Fiordland. Large parts of the landscape have been carved out over thousands of years to leave stunning paths that weave through snow-capped mountains. We stop briefly in Te Anau, the hub and gateway town for the Fiordland National Park and your last chance to get supplies for those doing the Routeburn Track tomorrow. From Te Anau we make our way to camp in the heart of the Hollyford Valley. You can learn more about the history of the camp at the onsite museum. Cyclists have the chance to cycle to camp through some great native bush and walkers can do some nice short walks from camp (ask your guide about the secret glow worm trails).
Travel one of the world's most scenic routes into Milford Sound! Described as the `eighth wonder of the world`, Milford Sound was carved by glaciers during the ice ages. We highly recommend taking in the boat trip on Milford Sound with dramatic waterfalls, snow-capped peaks and possible wildlife spotting of dolphins, penguins and seals! As it's just the one road in and out, we head back along the same breath-taking route to our lakeside camp in Te Anau. Along the way, we drop off those doing the 3-day Routeburn Track, one of New Zealand's 9 Great Walks. This 3-day hike passes through two National Parks and is a haven for native birdlife. Charge up your camera as this hike offers everything from mountainous peaks and sheer rock faces to pristine lakes, cascading waterfalls and dense, luxuriant forest.
soon as possible as this activity can book out months in advance!
Today we journey to Queenstown along the shores of the photogenic Lake Wakatipu. Once we arrive at the adventure capital of New Zealand you can enjoy spectacular views, a free Gondola ride and a huge selection of activities to choose from. There is everything here, from adrenalin pumping bungy, canyon swing and skydiving to a relaxing horse trek or boat cruise – this place has it all. There are great tracks around the lake ideal for bikers and hikers and all with wonderful views of this alpine region.
With so much to do we spend the full day in fantastic Queenstown with the opportunity to enjoy those once in a lifetime experiences (don't forget to try the legendary and very tasty Fergburger!). Routeburn Track walkers re-join the group here at midday with time to try some of the many exciting activities this vibrant city has to offer. Tonight, we dine out at one of Queenstown's many delicious eateries - a great chance for your group to enjoy a true kiwi feast (own cost).
Our final morning in Queenstown and your last chance to indulge in the Queenstown's action before we farewell those finishing their tour and welcome new travellers joining us here. Leaving at 2:30pm, after the thrills and spills of Queenstown we travel through more mountains and on towards more stunning glacial lakes. On the final stretch to camp we start getting views of Mt Aspiring National Park in the distance. Lake Wanaka is just over the next ridge and it's on the edge of this glacial lake that we find our next wilderness camp. Enjoy great views of Lake Wanaka and the mountains beyond as we absorb the beauty of the area.
dolphins. Tonight, we will be staying in glacier country at the picturesque village of Fox Glacier.
photo opportunity. In the afternoon, we have a short drive up the coast to our beautiful beachside campsite next to the Okarito lagoon – one of the very few places where there are still rare sightings of our native kiwi bird and the home to NZ's only colony of the White Heron (kotuku). Enjoy a fire down on the beach taking in the rugged coast and epic mountain views.
incredible views of Paparoa National Park. The pancake rocks and blowholes are the main attraction in Punakaiki where limestones rocks are stacked on top of each other and ocean swells are forced through gaps in the rock creating a whale's blowhole effect. In the evening, explore a cavern with some glow worms hanging out in the dark then relax at the local tavern.
Before leaving Punakaiki we take time to explore part of the Paparoa National Park with a walk along the Porarari river or cycle up Bullock creek road to visit a cave resurgence. Leaving mid-morning we travel inland through the majestic Buller gorge and onto our favourite National Park, Abel Tasman. In one of the sunniest areas of the country you will discover beautiful secluded bays and stunning golden sand beaches. On arrival, you have the option to skydive or hang glide and then we look forward to spending 3 nights at our perfectly located campground, close to the park entrance which makes it the idea place to explore all corners of the park.
Taking time to explore arguably the best beaches and clearest waters in New Zealand - there are excellent options for everyone here. You can walk, sail or kayak around the numerous golden bays and dive into the crystal-clear waters along the way. There will be plenty of chances for wildlife spotting (dolphins, seals and even Orcas!) Explore the heart of the park on one of our most highly rated optional activities - canyoning high flow waterfalls and rapids!
We spend another full day at the doorstep to New Zealand's smallest but most visited national park and our personal favourite, the Abel Tasman.
Leaving early, we make our way towards Wellington stopping for a brief visit in sunny Nelson, the home of Flying Kiwi. Before leaving Nelson be sure to farewell your Tour Assistant as a new Tour Assistant will join you here for the remainder of your tour. Your Tour Leader will say farewell in Picton. On route to Picton we'll make a stop at Pelorus bridge, a Hobbit film location and great place for a quick dip on a warm day. Finish this fantastic day with a scenic ferry (cost included) through the picturesque Marlborough sounds to Wellington - our base for the evening. Camping isn't feasible in the heart of the nation's capital so we will be staying at a great hostel giving you the best access to explore the city. We have dorm beds reserved for everyone on board.
Leaving early, we travel the scenic journey to Picton where it's time to farewell your Flying Kiwi crew as you continue the remainder of the way to Auckland independently. Finish this fantastic day with a ferry crossing (cost included) through the Marlborough sounds to Wellington - your base for the next two nights where you will be staying at a hostel in the central city - which is perfectly located for exploring New Zealand's capital.
hostel (cost included): dorm bed (shared room).
Enjoy a leisurely breakfast (own cost) before checking out the sights of New Zealand's beautiful capital before we hit the road for our 11am departure. We travel up the scenic Kapiti Coast towards the Taranaki region - home to wonderful beaches, crashing waves and the spectacular Mount Taranaki, one of the most symmetrical volcanic cones in the world. Our campsite is beside the Taranaki coastline offering a short scenic walk or cycle to camp at the end of the day.
Enjoy the many sights and sounds of this vibrant city. Discover our stories at Te Papa Musuem, enjoy 360-degree views from the top of Mount Victoria, ride the historic Wellington Cable Car, travel back in time at the Zealandia sanctuary or check out our world-famous movie-making magic at The Weta Cave. If that's not enough you can simply shop until your hearts content! Wellington nightlife is also second to none and well worth a look, with everything being walking distance to your accommodation.
We depart early towards the limestone wonderland of Waitomo Caves, home to an endemic species of glow-worms that inhabit the vast cave systems. Black water rafting (optional) is a unique way to experience the caves as you float through the underground maze with the experienced guides and radiant light of the glow-worms to lead the way. We take time to enjoy a picnic lunch before continuing onto "the city of sails", Auckland where we arrive by 6pm and say our farewells to those finishing their tour here.
Flying Kiwi office prior to travel.
Enjoy a leisurely start to the day with a check-out time of 10am from your accommodation. Today you fly to Auckland arriving by 6pm. Your Flying Kiwi crew will provide you with pre-paid travel documents which will include two airport shuttle transfers (from Wellington city to the airport & from Auckland airport to the city) along with a one-way flight Wellington to Auckland.
No accommodation is included tonight.
WINE TASTING - try some of NZ`s finest grapes in the beautiful Marlborough region - this round is on us!
Camping in a carefully chosen selection of commercial and Department of Conservation sites by lakes, mountains & oceans. Most nights you can upgrade to a cabin or private room for a small fee (subject to availability).
On this 28-day itinerary, there are 3 nights spent in hostels, Picton (day 5), Wellington (day 22) and Auckland (day 24) that are at an additional cost.


Football has the most schizophrenic fans in sport. The reasons why are (a) there are too few games and (b) there is too much time between them. Baseball fans get to hit the reset button every day. Basketball and hockey fans every couple of days. Soccer fans, especially European ones, never get overemotional about a result because they play a zillion matches. Football fans are only guaranteed 16 games over 17 weeks. Once the season starts, it's almost over.
Never is that schizophrenia more on display than in the aftermath of Week One. For eight months, we wait. Postseason. Super Bowl. Free agency. Draft. Camps. Preseason. All that time, every moment, leading up to a single contest against a single opponent on a single afternoon (or night). It's only 1/16 (6.25%) of the regular season campaign, but it just feels like so much more.
Carson Wentz is going to the Hall of Fame.
Alex Smith is the MVP.
Jimmy Garoppolo is going to fetch the Patriots eleven first-round picks.
It isn't exciting to treat Week One with nuance, especially in Chicago. Nuance don't get clicks in hashtag hot take culture. But the 2016 Bears require it. Yes, they lost their opener. On the road. To a non-conference opponent, a team that also happened to be one of the league's five best defenses and a playoff team a year ago.
But anybody who expected the portrait of this young team to be fully painted on opening Sunday was nothing short of delusional. The Bears have some guarantees – Cutler, Alshon, the middle linebackers, the guards – but by conservative estimates the club started about a dozen new players on offense and defense. A dozen.
Sunday asked the questions the Bears will need to answer over the next fifteen games. They weren't bad against the Texans. They just weren't good enough. But unlike some of the league's bottom feeders, the Bears believe many of the answers to those questions are actually on the roster. Kevin White and Cody Whitehair (as a center) and Leonard Floyd and HJQ won't be judged on how they performed in Houston. They'll be judged by how much better they are in Minnesota on New Year's Day.
And so will the 2016 Bears. Nobody expects this team to compete for a title. And if you do, you're just not paying attention to the rest of the league. But a fair expectation, a real expectation should be a team that improves weekly, wins games and by the end of the season makes everyone believe they are on the precipice of great things.
Yesterday the Bears led a good team, on the road, in the fourth quarter. It's not a moral victory. It's a sign. And the sign reads…Close.
Thursday I wrote a column and said the game would come down to protection for Jay Cutler and Houston's wide receivers vs. the Bears secondary. The game came down to those two things. The Bears lost both battles. They lost the second half. They lost the game.
Willie Young has to play better in the six-game span McPhee is sidelined. Leonard Floyd's ability/explosiveness is obvious but the Bears need Young to be their best pass rusher.
If the Bears had ANY consistent pass rush they would have forced Osweiler into mistakes. He was fragile. But they made him comfortable.
DeAndre Hopkins is an unbelievable player. How can you get mad about the plays he was making? That was all world stuff.
The Will Fuller touchdown was inexcusable. But that call – in that situation – was made because Bill O'Brien saw something.
John Fox has to challenge that spot. It doesn't matter if most spot challenges are unsuccessful. That was a 4 and potentially 7 point swing. The risk is a timeout. The reward is you're still in the game.
Dowell Loggains. Not a sterling debut. Did the Bears not expect Romeo to start bringing pressure in the second half?
Let's face it. Last week should have been an 0-3 week but Jim Caldwell conspired to get me on the board. Need a winning week to return that warm and fuzzy feeling to the old wallet. Let's go.