text:
Production Assistance Program
Directory of Projects
Filmmaker Resources
Support WMM
Aging/Gerontology
Black Diaspora
Mass Media & Popular Culture
Peace and Conflict Resolution
Post-Colonialism
Sex Trafficking/Sex Work
South Asia/India
BY FILMMAKER
ALL-TIME BESTSELLERS
THIS MONTH'S BESTSELLERS
Daughter of a Lost Bird
Kendra Mylnechuk Potter, a Native woman adopted into a white family, reconnects with her Native identity and begins to view herself as a living legacy of U.S. assimilationist policy.
Without a Whisper
WITHOUT A WHISPER - KONNON:KWE is the untold story of the profound influence of Indigenous women on the beginning of the women's rights movement in the United States.
Sisters Rising
Native American survivors of sexual assault fight to restore personal and tribal sovereignty against the backdrop of an ongoing legacy of violent colonization.
PAULETTE follows the historic campaign of Paulette Jordan, the first Native American candidate – as well as the first woman -- to win the Idaho Primary for Governor.
Conscience Point
CONSCIENCE POINT unearths a deep clash of values between the Shinnecock Indian Nation and their elite Hamptons neighbors, who have made sacred land their playground.
Ohero:kon - Under the Husk
OHERO:KON - UNDER THE HUSK follows two Mohawk girls on their journey to become Mohawk women.
LaDonna Harris: Indian 101
LADONNA HARRIS: INDIAN 101 from Comanche filmmaker Julianna Brannum, chronicles the life of Comanche activist and national civil rights leader LaDonna Harris and the role that she has played in Native and mainstream America history since the 1960s. In this new verite style documentary, Brannum, the great niece of Harris, celebrates her life and the personal struggles that led her to become a voice for Native people and her contemporary work to strengthen and rebuild indigenous communities and train emerging Native leaders around the world. Harris's activism began in Oklahoma, fighting segregation and assisting grassroots Native and women's groups. In Washington LaDonna introduced landmark programs and legislation returning territory to tribes, improving education and healthcare for Native Americans, ending job discrimination against women, and targeting other pressing issues of the time. For over three decades, "Indian 101," her course for legislators, combatted ignorance about America's most marginalized population. Using interviews, archival footage and photographs, this film justly celebrates one of the most important women leaders in Native American and U.S. history.
Skydancer
Renowned for their balance and skill, six generations of Mohawk men have been leaving their families behind on the reservation to travel to New York City, to work on some of the biggest construction jobs in the world. Jerry McDonald Thundercloud and his colleague Sky shuttle between the hard drinking Brooklyn lodging houses they call home during the week and their rural reservation, a gruelling drive six hours north, where a family weekend awaits. Their wives are only too familiar with the sacrifices that their jobs have upon family life. While the men are away working, the women often struggle to keep their children away from the illegal temptations of this economically deprived area. Through archival documents and interviews, Academy Award®-nominated director Katja Esson (FERRY TALES, LATCHING ON) explores the colorful and at times tragic history of the Mohawk skywalkers, bringing us a nuanced portrait of modern Native American life and a visually stunning story of double lives.
For 30 years, the all-female Apache 8 unit has protected their reservation from fire and also responded to wildfires around the nation. This group of firefighters, which recently became co-ed, soon earned the reputation of being fierce, loyal and dependable—and tougher than their male colleagues. Facing gender stereotypes and the problems that come with life on the impoverished reservation, the women became known as some of the country's most elite firefighters. From director Sande Zeig and executive producer Heather Rae, APACHE 8 combines archival footage and present-day interviews and focuses primarily on four women from different generations of Apache 8 crewmembers, who speak tenderly and often humorously of hardship, loss, family, community and pride in being a firefighter. The women are separated from their families, face tribe initiation, and struggle to make a living in a community ravaged by unemployment and substance abuse. But while the women may have initially set out to try and earn a living in their economically challenged community, they quickly discover an inner strength and resilience that speaks to their traditions and beliefs as Native women.
Women Organize!
WOMEN ORGANIZE! is an inspirational, half hour film that portrays women organizers across the U.S. who are involved in the global struggles for racial, social, and economic justice. In this film, we meet five women organizers of various backgrounds, peek at the campaigns they wage, and watch as they begin to pick up the tools to document their own transformative work. From working with high schools girls in a low-income neighborhood in Oregon to speaking out for Black lesbians and gays against homophobia or working with Asian immigrant women factory workers in California for decent working conditions, WOMEN ORGANIZE is an important film that should be used in women's and ethnic studies classes and community based organizations.
Honey Moccasin
This all-Native production, by director Shelley Niro (Mohawk), is part of the Smoke Signals new wave of films that examine Native identity in the 1990's. Set on the Grand Pine Indian Reservation, aka "Reservation X", HONEY MOCCASIN combines elements of melodrama, performance art, cable access, and 'whodunit' to question conventions of ethnic and sexual identity as well as film narrative. A comedy/thriller complete with a fashion show and torchy musical numbers, this witty film employs a surreal pastiche of styles to depict the rivalry between bars The Smokin' Moccasin and The Inukshuk Cafe, the saga of closeted drag queen/powwow clothing thief Zachary John, and the travails of crusading investigator Honey Moccasin. This irreverent reappropriation of familiar narrative strategies serves as a provocative spring-board for an investigation of authenticity, cultural identity, and the articulation of modern Native American experience in cinematic language and pop culture.
Hózhó of Native Women
"Five Native American Women from diverse tribal backgrounds tell moving stories, from their lives and cultural memory that concern wellness — physical, emotional, mental and spiritual — and the connection of Native women through shared experience and cultural legacy. That legacy enables them to merge traditional ways of living and healing with contemporary life in this hopeful, heartfelt, and beautiful piece. Highly recommended for classes in Women's Studies, American Studies, Diversity, and Multicultural Studies." - Jane Caputi, Florida Atlantic University Sundance Film Festival
Real Indian
REAL INDIAN is a lighthearted, very personal look at the meaning of cultural identity. As a Lumbee Indian, the filmmaker is constantly confronted with the fact that she doesn't fit any of society's stereotypes for Native Americans. Those stereotypes are imposed by both whites and other Indians, alienating the filmmaker from many of the conventional definitions of Native American identity. REAL INDIAN is a unique look into the fascinating and complex world of Lumbee Indian culture and makes the viewer question perceptions of Native Americans, as well as the meaning of our own cultural identity.
The Desert Is No Lady
With provocative imagery and spirited juxtapositions, THE DESERT IS NO LADY looks at the Southwest through the eyes of its leading contemporary women artists and writers, including author Sandra Cisneros. The nine women profiled are Pat Mora (poet), Sandra Cisneros (writer), Lucy Tapahonso (poet), Emmi Whitehorse (painter), Harmony Hammond (painter), Meridel Rubinstein (photographer), Nora Naranjo Morse (sculptor), Pola Lopez de Jaramillo (painter) and Ramona Sakiestewa (tapestry artist). The Southwest is a border territory - where cultures meet and mix - and the work of these nine women from Pueblo, Navajo, Mexican-American and Anglo backgrounds reflects its special characteristics. THE DESERT IS NO LADY is a vibrant celebration of the diversity of women's creativity and changing multicultural America. "An inspiring tapestry of history, imagination and daily life. I highly recommend it." - Vicki L. Ruiz, Arizona State University
Sweating Indian Style
The appropriation of Native American traditions by non-Natives comes under thoughtful scrutiny in this insightful documentary. As it follows the New Age activities of a group of Californian women learning to construct a sweat lodge and perform their own ceremony, it raises important questions about the use of elements of Native culture out of context, apart from the complex realities of American Indian experience. Interviews with diverse Native American women point out the problems inherent in this increasingly popular New Age phenomenon and its relationship to traditional forms of colonialism.
Song Journey
SONG JOURNEY takes Arlene Bowman (Navajo) on the pow-wow circuit in the hope of reviving her connection to traditional Native culture. There she finds a fascinating movement amongst Native American female musicians who are both carrying forward the musical traditions of the First Nations as well as conducting a gentle but effective rebellion against the male monopoly of the "inner circle" represented by the drum. SONG JOURNEY is a powerful illustration of the strength of contemporary Native cultural identity and a wonderful companion to Bowman's award-winning NAVAJO TALKING PICTURE. SONG JOURNEY was funded by the Independent Television Service (ITVS) with funds provided by the Corporation for Public Broadcasting.
Honoring Our Voices
Sharing their stories about recovery and healing, six Native women of different ages and backgrounds talk about the choices they have made to overcome the hardships of family violence and end the cycle of abuse and silence. Through the far-reaching changes in their lives, they reveal the rewards of empowering themselves and their families, as well as the strengths of counseling based in Native healing strategies and traditions. Directed by Judi Jeffrey (Metis) and produced by the Native Counselling Services of Alberta, this thought-provoking documentary is a valuable tool for education, prevention and intervention.
Honored by the Moon
In this upbeat and empowering film, Native American lesbians and gay men speak of their unique historical and spiritual role. Within the Native American community, homosexuality was traditionally associated with the power to bridge worlds. Interviews with leading activists and personal testimony attest to the positive and painful experiences of being Native and gay. Produced by Smith (Dakota) for the Minnesota American Indian AIDS Task Force to raise issues of homophobia within the Indian community, this ground-breaking documentary is also an important contribution to culturally sensitive discussions of homosexuality.
...And Woman Wove It in a Basket
For the Klickitat Indians in Washington, basket weaving is a way of reclaiming native forms and heritage. This evocative portrayal of basket weaver Nettie Jackson Kuneki and her family explores Klickitat river culture within an investigation of documentary practice and cultural preservation. Capturing native life as experienced by a contemporary Klickitat woman, the film presents her daily activities through seasonal changes, the documentation of her craft and a visual history of Indian tales and legends. Voices of the filmmakers' own quest supplement Kuneki's reflections, creating a unique tapestry of personal memory and cultural collaboration that is invaluable for ethnographic film studies, Native American collections and women's studies.
Picking Tribes
"In a heartfelt, and often hilarious, attempt to be more than 'ordinary,' a girl growing up in the 1940s tries to choose between her African-American and Native-American heritages. It is only when her beloved grandfather dies that she is able to reconcile the power of both her heritages and realizes her own uniqueness." -Moving Pictures Bulletin Sharp uses vintage photographs and Carlos Spivey's watercolor animation to create a spirited portrait of a girl's search for identity. Now with Bonus Short Film: BACK INSIDE HERSELF 2009 Remix by S. Pearl Sharp (4min 45secs) Originally released in 1984, this lyrical visual poem featuring Barbara-O urges black women to both discover and invent their own identities. The 2009 remix includes updated audio with vocals by Sharp and Dwight Trible.
Her Giveaway
Carole Lafavor (Ojibwe), activist, mother and registered nurse, is a person with AIDS. In this candid and moving portrait, Lafavor relates how she has come to terms with AIDS by combining her traditional beliefs and healing practices with western medicine. HER GIVEAWAY is more than just basic information—it is an inspiring example of how we can all learn from the Native American philosophy of illness. Produced by Smith (Dakota) for the Minnesota American Indian AIDS Task Force, this film confronts the "official" invisibility of women, Native Americans and lesbians with AIDS.
Navajo Talking Picture
In NAVAJO TALKING PICTURE film student Arlene Bowman (Navajo) travels to the Reservation to document the traditional ways of her grandmother. The filmmaker persists in spite of her grandmother's forceful objections to this invasion of her privacy. Ultimately, what emerges is a thought-provoking work which abruptly calls into question issues of "insider/outsider" status in a portrait of an assimilated Navajo struggling to use a "white man's" medium to capture the remnants of her cultural past. Excellent for film studies as well as those interested in Native American culture.
Mother of Many Children
Composed of a series of vignettes featuring Native women from different first nations, this classic work by Alanis Obomsawin, an Abenaki, reflects a proud matriarchal culture that for centuries has been pressured to adopt the values and traditions of white society. By tracing the cycle of Native women's lives from birth to childhood, puberty, young adulthood, maturity and old age, the film shows how Native women have struggled to regain a sense of equality, instilled cultural pride in their children and passed on their stories and language to younger generations. Produced by the National Film Board of Canada.
212-925-0606 x3600 (orders)
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Q: PostgresSQL bool_or equivalent in Spark I'm trying to convert a PostgreSQL query to spark
 select
    bool_or(case when col_1 is null then false else true end),
    bool_or(col_2)
 from fct_table

Below is the dataframe I am trying to work with that has col_1 and col_2:
val df = spark.table("fct_table")
df.agg(
bool_or(when(col("col_1") isNull,false).otherwise(true))
bool_or("col_2")
)

I'm doing this in scala and bool_or is not an aggregate function.
Any help is appreciated.

A: With sum:
import org.apache.spark.sql.Column

def bool_or(expr: Column) = sum(expr.cast("integer")) > 0

With count
def bool_or(expr: Column) = count(when(expr, lit(1))) > 0

redpajama_set_name: RedPajamaStackExchange


Review for the film " Aamras"
' Aamras' is a coming-of-age youth film directed by Rupali Guha. It is set up on the school life of four teenage girls.
The film is based on four school-going girls, Sanya ( Anchal Sabharwal), Jiya ( Vega Tamotia), Rakhi ( Maanvi Gagroo), and Pari ( Natasha Bhardwaj), who are all best buddies. All of them belong to different family backgrounds. Jiya has lost her hearing and her father in an accident, and now she lives with her mother in Mumbai. They are best friends and share a no-sorry no-thank-you mantra. One day, the school plans a picnic trip, and Jiya can't afford that trip. So, Rakhi steals money from her father and they go to the trip. There, Jiya meet a guide named Johnny, and they both feel attracted to one another. Everything was going well until someone leaks an MMS of Pari. In this situation, how they react and what they did? The remaining story is based on that.
The film has a very fresh plot. It will absolutely remind you of your school days and what kind of witty stuff you used to do in your school. The director got a very free and fresh plot, but she fails to do justice with the script. She also maintained her T.V. serial style in the film, which makes it boring.
All lead roles have been played by the girls- Sanya (Anchal Sabharwal), Jiya (Vega Tamotia), Rakhi (Maanvi Gagroo), and Pari ( Ntasha Bhardwaj). All of them did justice to their character. Zarina Wahab did an alright performance as Jiya's mother. All other actors in supporting characters did an average performance.
1. The film has the fresh plot, which is different from other youth-centric stories.
2. All the lead characters did fantabulous work.
3. The film has beautiful music given by Shamir Tandon and Loveleen Mishra.
1. The direction and screenplay could have been better.
2. The editing of the film is really poor; it contains a lot of unnecessary scenes.
The film is okay, it can be watched once with friends.


Somebody had to say it. Wherever I go, be it a store, restaurant, even an art gallery or concert, all heads are bent over the devices, all fingers moving in texting. It is a sad comment on our society, and disturbing to me. While walking out in nature, I see the Cat reindeer santa Christmas shirt. This is a true meaning of our old ways of responding believing, sharing, loving facing the truth not hiding behind a screen. But showing our true values of real time real memories and real friendship. We do so much of it we really don't sit back and think how important it really is and how less valued it is when you don't hold their hand but show a thumbs up.
Totally agree where Social Media is an oxymoron where the irony is it's used to avoid communications and contact. Gone are the days where you could phone someone on a whim because if you do their reaction is awkward strange and peculiar. I say now is it Ok if I voice you? People don't want you to listen to their voice tone they feel threatened by Awarenesses knowing where you are 'At' hehe. Haven't even begin to begun if I want a face to face meeting his was deep until the end then I'm like wtf didn't he just say we all measure ourselves by our followers and he tells us to follow Cat reindeer santa Christmas shirt. It everything else is true.
I like taking pics of Cat reindeer santa Christmas shirt because when I cook a good home cooked meal I'm proud of myself!! and it looks good.I take pics of my kids. And share. With my personal friends and family because it makes it feel as though you are growing with them. I share local news reports so people know what's going on since people barely watch news on tv anymore.
1. Click button "Buy this shirt from Sunfrog"
3. Choose any colour you like!
5. Enter the delivery address.
6. Wait for your shirt and Let's take a photograph.
Awesome T-Shirts for Men and Women. High Quality. All sizes. Worldwide shipping. Limited Edition! We design it for only You. Click on any t-shirt that you love and get it today!


text:
Q: Uncaught Error: Class 'Memcached' not found—shows in `php -i` but not in browser via phpinfo(); Running CentOS7, I installed Memcached via:
yum install memcached libmemcached
php -i | grep memcached shows:
/etc/php.d/50-memcached.ini
memcached
memcached support => enabled
libmemcached version => 1.0.18
memcached.compression_factor => 1.3 => 1.3
memcached.compression_threshold => 2000 => 2000
memcached.compression_type => fastlz => fastlz
memcached.default_binary_protocol => Off => Off
memcached.default_connect_timeout => 0 => 0
memcached.default_consistent_hash => Off => Off
memcached.serializer => igbinary => igbinary
memcached.sess_binary_protocol => On => On
memcached.sess_connect_timeout => 0 => 0
memcached.sess_consistent_hash => On => On
memcached.sess_consistent_hash_type => ketama => ketama
memcached.sess_lock_expire => 0 => 0
memcached.sess_lock_max_wait => not set => not set
memcached.sess_lock_retries => 5 => 5
memcached.sess_lock_wait => not set => not set
memcached.sess_lock_wait_max => 150 => 150
memcached.sess_lock_wait_min => 150 => 150
memcached.sess_locking => On => On
memcached.sess_number_of_replicas => 0 => 0
memcached.sess_persistent => Off => Off
memcached.sess_prefix => memc.sess.key. => memc.sess.key.
memcached.sess_randomize_replica_read => Off => Off
memcached.sess_remove_failed_servers => Off => Off
memcached.sess_sasl_password => no value => no value
memcached.sess_sasl_username => no value => no value
memcached.sess_server_failure_limit => 0 => 0
memcached.store_retry_count => 2 => 2
Registered save handlers => files user memcache memcached

However, when I run a PHP file in browser, I get the following error:
"Uncaught Error: Class 'Memcached' not found in (my path)..."
When I run phpinfo() in the browser, Memcached isn't loaded at all.
I have SELinux running:
getsebool httpd_can_network_memcache
httpd_can_network_memcache --> on
I do know that Memcached and Memcache are two different libraries, so I'm not sure if that's helping my problem at all.
My web server is nginx, and I have already tried restarting it a couple of times.


Texas Rangers second baseman Ian Kinsler is returning from extended spring training in Arizona to play rehab games for Double-A Frisco.
Kinsler, who has been on the disabled list all season after spraining his right ankle during spring training, went 2 for 4 and played seven innings of defense in an extended spring game yesterday.
The Rangers say the former Missouri infielder will start tomorrow night for Frisco. They want him to play at least three nine-inning games with the RoughRiders before determining when he might play his first game for the Rangers this season.
If all goes well, Kinsler could be activated at some point during the team�s next road trip, which begins Friday in Seattle.
PIRATES PITCHER INJURED: Pittsburgh Pirates pitcher Chris Jakubauskas was hit near his right ear by Lance Berkman�s line drive in the first inning of yesterday�s game in Houston and was carted off the field.
He was examined by Astros team doctor David Lintner and sent to Methodist Hospital for further tests. The Pirates said Jakubauskas would be kept at the hospital overnight for observation.
AVOID THE CIRCUS: Dodgers Manager Joe Torre sent Manny Ramirez home to Los Angeles to get treatment on his strained right calf, avoiding the �circus� when the team heads to New York to face the Mets.
He spoke with reporters yesterday before the Dodgers� game at the Washington Nationals. The Dodgers will take the train to New York to open a three-game series tomorrow.
Ramirez went on the 15-day disabled list Friday. He�s hitting .415 with two homers and 12 RBI this season.
PRICE OF GETTING OLDER: Chipper Jones made a quick exit on his 38th birthday.
Jones injured a hip on his first swing of the day and came out after 2� innings of the Atlanta Braves� 3-1 loss to the Mets.
The third baseman thinks he will be sidelined for several games.
Jones thought he might have hurt a tendon in the hip.
TIGERS AILING: The Detroit Tigers scratched left-hander Dontrelle Willis from last night�s start against the Rangers because of an upset stomach.
Shortstop Adam Everett left the game in the third inning with a mild right hamstring strain.
It wasn�t immediately clear how or when Everett got hurt.


text:
Martin Archer Shee (Dublín, 23 de diciembre de 1769-Brighton, 13 de agosto de 1850) fue un pintor, poeta y retratista irlandés que se desempeñó como presidente de la Real Academia de Arte.

Biografía

Primeros años y formación
Nació en el seno de una antigua familia católica irlandesa de Dublín. Su padre, Martin Shee, era un comerciante que consideraba la profesión del pintor como una ocupación inadecuada para un miembro de su familia. Sin embargo, Archer Shee estudió arte en la Royal Dublin Society y luego en Londres. Allí, en 1788, fue presentado ante el pintor Joshua Reynolds por Edmund Burke.

Carrera artística
En 1789 expuso sus dos primeros cuadros, Cabeza de anciano y Retrato de un caballero; ese mismo año contrajo matrimonio con Mary Power, hija mayor de James Power de Youghal. Durante los siguientes diez años mejoró constantemente su práctica. En 1798 fue elegido asociado de la Real Academia de Arte, y en 1800 fue nombrado miembro de la misma. Se mudó a la antigua residencia de George Romney, en el 32 de Cavendish Square, donde se estableció como su sucesor.

Continuó pintando con gran prontitud de mano y fertilidad de invención, aunque sus retratos fueron eclipsados por varios pintores contemporáneos, especialmente por Thomas Lawrence. Sus primeros retratos están cuidadosamente terminados, fáciles de actuar, con buen dibujo y excelente discriminación de carácter. Muestran una tendencia indebida al enrojecimiento de la carne en la pintura, un defecto que es aún más evidente en sus obras posteriores, en las que el manejo es menos "cuadrado", nítido y contundente. Además de sus retratos, ejecutó diversos temas y obras históricas, como Lavinia, Belisario, su cuadro de diploma Próspero y Miranda y la Hija de Jefté.

Carrera literaria
En 1805 publicó el poema Rimas sobre el arte, cuya segunda parte publicó en 1809. Lord Byron documentó bien sobre ello en su English Bards and Scotch Reviewers. Shee publicó otro pequeño volumen de versos en 1814, titulado The Commemoration of Sir Joshua Reynolds, and other Poems, pero tuvo menos éxito. También produjo una tragedia, Alasco, ambientada en Polonia. La obra fue aceptada en Covent Garden, pero se le negó la licencia sobre la base de que contenía alusiones traicioneras. Shee resolvió airadamente hacer su llamamiento al público. Llevó a cabo su amenaza en 1824, pero Alasco todavía estaba en la lista de dramas no representados en 1911. También publicó dos novelas: Oldcourt (1829, en tres volúmenes) y Cecil Hyde (1834).

Tras la muerte de Lawrence en 1830, fue elegido presidente de la Real Academia y, poco después recibió el título de caballero. En 1831 fue elegido miembro de la Royal Society. En un examen ante el comité parlamentario de 1836 sobre las funciones de la Real Academia de Arte, defendió hábilmente sus derechos. Continuó pintando hasta 1845, cuando tuvo que retirarse a Brighton debido a la enfermedad que padecía. Fue sustituido en la Academia por J. M. W. Turner, quien lo había nombrado fideicomisario de la proyectada casa de beneficencia Turner.

Entre 1842 y 1849 ejerció como primer presidente de la Sociedad de Artistas de Birmingham.

Fallecimiento
Martin Archer Shee falleció en 1850 y fue sepultado en la extensión occidental del cementerio de San Nicolás de Brighton. Su lápida permanece, pero ha sido trasladada al perímetro del sitio.

Referencias

Bibliografía

Enlaces externos

86 obras de arte realizadas por o según Martin Archer Shee en ArtUK
Sir Martin Archer Shee online (ArtCyclopedia)
Biografía de M. A. Shee (Encyclopedia of Irish and World Art, en inglés)
William Archer Shee, the artist's son (en inglés)
Retrato por Thomas Bridgford

Dramaturgos de Irlanda del siglo XVIII
Dramaturgos de Irlanda del siglo XIX
Knights Bachelor
Miembros de la Royal Academy
Miembros de la Royal Society
Novelistas de Irlanda del siglo XVIII
Novelistas de Irlanda del siglo XIX
Pintores de Irlanda
Pintores del Reino Unido del siglo XVIII
Pintores del Reino Unido del siglo XIX
Pintores retratistas del Reino Unido
Poetas del Reino Unido del siglo XVIII
Poetas del Reino Unido del siglo XIX

redpajama_set_name: RedPajamaWikipedia


text:
04 Nov Updated: Consensual Sex In California
California has become the first state to require high schools to have a class on sexual consent for their students. This is the state's most recent development on this topic, following the move earlier this year to require colleges and universities to adopt a "yes means yes" consent policy for sexual intercourse among their students.
Obviously, the goals are to fully educate students on sexual intercourse – when it's okay, when it's illegal, when someone is being taken advantage of, and what consequences may come from sex. The state also wants of course to reduce sexual assault and abuse that occurs all too often. "No means no" was not enough – it's now "yes means yes" and both parties must say yes for the sex to be consensual. Consequences are very serious for anyone violating these laws and taking advantage of a victim: fines, jail time, and a serious mark on your criminal record.
If you or someone you know is arrested for a sex crime and are awaiting trial, you may be eligible for bail (as determined by the judge). If eligible, you're urged to contact our team, Poway Bail Bond Store. A bail bond will cost you less than bail paid directly to court and you will still be released from custody for the duration of trial.
Please go to sandiego-bailbond.com or call us at 619-239-2245.
24 hour bail bonds San Diego, best bail agents San diego ca, cheap bail bonds in San Diego, cheapest bail bonds in San Diego CA, discount bail bond San Diego, no down payment bail bonds in San Diego, san diego bail agents, san diego bail bond process, san diego bail bonds, san diego bail information, San Diego ca bail bonds, San Diego ca bail company

redpajama_set_name: RedPajamaCommonCrawl


text:
60 Marriage / family, LGBT history
Pope Francis, Gay Marriage – and Africa.
January 17, 2015 Terence	Leave a comment
In the Philippines, Pope Francis made some observations about marriage when addressing a gathering of families, that have been widely interpreted as an attack on gay marriage, urging people to resist pressures to "colonize" the family. (Read the full text here)
At Bondings 2.0, Frank DeBenardo has a thoughtful reflection on the Pope's message, which he describes as "problematic". I have not yet read the actual text, or detailed reports of it, so withhold comment on the message itself, concerning marriage. Read instead, DeBenardo's thoughts. However, he does include a useful observation on the word "colonization" that this may have been prompted by the concerns of African bishops at the family synod. As an African myself, this struck me as important.
Like DeBenardo, I'm more troubled by the term "colonization" of the family. Making the connection to the African bishop's concerns is probably appropriate, but as he notes, their concerns were based on two major misapprehensions. The first is that "homosexuality" was a colonial import. It was not. There is abundant evidence from reports by the earliest colonial explorers that same sex relationships, and transgender lifestyles, were a common feature in many African societies, in all regions of the continent. These were later confirmed, studied and described by academic social anthropologists. It was not "homosexuality" that was introduced from the West, but homophobia and the criminalization of social relationships that fell outside Western codes.
There was a second false claim by African bishops at the synod, where (I think) the term "colonization" was used, or implies – the claim that the West is trying to blackmail African governments into accepting gay marriage, with the treat of withholding aid. That claim is completely false – Western pressures have nothing to do with gay marriage, but concern only pressure over criminalization and outright persecution of gay people.
That desire, to avoid and oppose persecution, should be strongly supported by Catholic bishops as a matter of faith. The fact that it is so badly misinterpreted and misrepresented by the African bishops is an example of what I have frequently warned about: Africans have such a strong horror of colonialism and anything that even appears to be a form of neo-colonialism, that they will suspect its presence where it does not in fact exist. The desire to promote gay rights in Africa is natural and good – but those in the West must be extremely sensitive to Africans own sensitivities – and apply serious thought and care in selecting our methods and language – or our good intentions can easily backfire and become counterproductive.
Amadiume, Ifi: Male Daughters, Female Husbands: Gender and Sex in an African Society
Epprecht, Marc: Sexuality and Social Justice in Africa: Rethinking Homophobia and Forging Resistance (African Arguments)
Greenberg, David F: The Construction of Homosexuality
Murray, Donald O: Boy-Wives and Female Husbands: Studies of African Homosexualities
Naphy, William: Born to be Gay: A History of Homosexuality (Revealing History)
Natural Families: Africa's Female Kings and Husbands.
Uganda Martyrs: Charles Lwangwa and companions
David Kato: A New Ugandan Martyr
AfricaAfrican homosexualityHomophobia
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couldn't use facilities as when we went to buy passes, they said as we booked through Sykes and not them we couldn't buy them.
Very modern and extremely clean. The owners contacted us before the stay and were very quick to respond to our questions. Would just mention that the park is at the end of an RAF runway and the planes are VERY loud. So if you have small children like we did it can be a bit scary.
The owner was unapologetic. No rectification or compensation was offered and when asked for this was refused. Sykes said they couldn't force the owner to do anything...I would never book through an agent again after this experience.
This beautiful lodge lies in the village of Tattershall, only a short distance away from the largest lake on site, and in easy reach of leisure facilities.
Perfectly suited for families or friends, 30 Misty Bay welcomes you inside by its fully decked exterior which hosts a hot tub, and collection of furniture.
There is an open-plan living area with a dining table for four people, and two sumptuous sofas rested before a contemporary fireplace.
To the other side of the layout, discover a modernised kitchen, coated in a pale grey tone, to match the elegant feel of the cottage.
With natural light flowing in through the windows, and direct access outside, this is a refreshing place to start your day, or to settle down admiring the sky as the sun sets.
Follow the interior over to the bathroom, presented as a white suite, with a chrome effect, well-appointed for the two lovely bedrooms.
The master bedroom boasts its own shower room, whilst the neighboring bunk room benefits from a double and an overhead single.
Both are joined by a fabulous walk-in wardrobe, and there is also a sofa bed option that sleeps two additional people.
When you are not making the most of the shared swimming pool on-site, or enjoying lunch in one of the cafés or restaurants, this is a central location perfect for exploring the Lincolshire Wolds.
Especially for nature lovers, with gorgeous old historic towns and cities such as Louth, Horcastle, Skegness no more than an hour away, and the wonderful coast at a short distance.
For more outdoor pastimes, you can easily reach both the Lincolnshire Wolds AONB for walking and cycling.
A pleasant location not to be missed.
Open-plan sitting, kitchen and dining area with gas effect fire and sofa bed.
Note: Entertainment Passes can be purchased from Guest Services once checked in.
Tattershall is a pretty little village which rests in the East Lindsey district of Lincolnshire. It is served by a small selection of amenities including two pubs, one of which is Grade II listed, along with a choice of convenience stores and a traditional sweet shop. It also boasts a selection of historical landmarks including its own 15th century castle and the Grade I listed Holy Trinity Church. Tattershall sits equidistant from both Boston and the county town, Lincoln, which both benefit from a wide range of amenities, splendid architecture and things to do. For a more outdoor pastime, nearby you can easily reach both the Lincolnshire Wolds AONB for walking and cycling, and the popular seaside resort of Skegness for a quintessentially English day at the beach.


1941. Hong Kong is under Japanese occupation. During the three-year-and-eight-month occupation, the Japanese military pillaged homes and arrested cultural figures living in Hong Kong. The anti-Japanese Dongjiang guerilla unit is tasked with rescuing these cultural figures and extracting them from the besieged city.


Rehabilitation of Arid Environments (RAE) was registered in Kenya as a Charitable Trust on 18 November, 1993. RAE was established "for the relief of poverty and distress of the residents of Kenya through rehabilitation and improvement of arid and semi-arid areas and the establishment of sustainable land management practices of those areas" (RAE Trust Declaration).
RAE has been established for charitable and educational purposes, which, as defined by U.S. statutes, includes "relief of poor and distressed or of the underprivileged" and "instruction of the public on subjects useful to the individual and beneficial to the community,". As RAE satisfies the organisational and operational requirements set forth in Treas. Reg. Secs. 1.501(c)(3)-1(b) and (c), the Trust has been qualified by the Ford Foundation as a 501(c)(3) foreign equivalent.
Although RAE is not registered as a charitable organisation in another country besides Kenya, tax deductible contributions can be made to RAE through its umbrella organisation in Michigan, USA. For more information about making tax deductible donations contact Deborah Padgett at the U.S. Inc. address below.
Most funding received by RAE is earmarked for particular projects and time durations. Many donors, such as Ford Foundation, have funded RAE for a number of years, approving new grants on the successful completion of previous grants. RAE submits detailed proposals and budgets for specific projects to funding organisations. Once approved, donors evaluate and assess progress through regular reports and field visits. Audited accounts of RAE expenditure are submitted on a regular basis for review and approval by donor accountants.
RAE has received funding from various donors over the years including, amongst others: the United Nations Development Programme (UNDP); Drylands Development Centre (DDC/UNDP), International Development Research Center (IDRC), African Wildlife Foundation (AWF), Rockefeller Foundation, Ford Foundation, Danish International Development Assistance (DANIDA), and Commonwealth Science Council.
Smaller donations have also been received by the Trust for particular activities, such as the RAE Clinic. Contributions have been received from Bancker-Williams Foundation, Stryker-Short Foundation and individuals. On an even smaller scale, but equally important, the Baringo people contribute in both kind and cash to activities initiated by the RAE Trust.


Cute Birthday Card 'IT'S SHREW! – It's Your Birthday!
Love Card – It's SHREW I Love You!
Flamingo Card – Birthday Hugs!
Love You Card 'IT'S SHREW! I Love You!
60th Flamingo Birthday Card. Handmade, unique and special.


Robin Law: The cortisol awakening response: State and trait variability.
Natasha Madhewoo: The cortisol awakening response: vision, seasonality and melatonin.
Recent publications from the Psychophysiology and Stress Research Centre.
Get in touch with the Psychophysiology and Stress Research Centre.


Karl started out as a Junior golfer based in Essex, England at the age of 15. After finishing secondary school he then embarked on a two year intense golf program at the sports academy based at Stoke By Nayland hotel, golf and spa , Great Britain. Here he excelled and completed the course and earned a National diploma in sports.
Karl graduated from the university of Birmingham in 2013 with his degree in professional golf, as well as coaching Karl interests include Custom fitting and equipment technology.


Although Jason spent his childhood building with Lincoln Logs and LEGOs, it wasn't until he saw his grandfather's hand-drawn sketches and plans that he began the path toward architecture. As a Master of Architecture from UIC, Jason is driven by the infusion of character and personality into spaces. He takes very seriously the task that architects are given: to design, alter, and ultimately improve someone's routine. Be it a home or a workspace, the decisions made by architects and designers have broad implications for how our clients will enjoy and engage with the space.
Jason will use this philosophy as a lodestar while working on a range of OKW's hospitality projects. When he's not in the office, Jason finds peace and fulfillment by exploring Chicago and training for long-distance races with his wife.
If you could eat one meal for the rest of your life: Pizza - it's never not an option.
An invention that you wish someone would make: An elevated running lane through downtown Chicago that doesn't interfere with car or pedestrian traffic.


problem?  What would cause a block to be marked bad?
> > Is this something that has been seen before?
> Yes, but not with the latest code.
>  > My NAND device is a large page.
> there's a large page bug in the driver somewhere.


This beautiful NDSU Bison Scenic Art Wall Design from One Herd will be a great and permanent addition to any Bison fan's home and man-cave. Made out 16 gauge steel, this product is guaranteed to last and maintain its beauty. It is coated in paint after production.
Originally designed and manufactured in Fargo, ND, One Herd is proud to support and promote the products of local businesses that are investing their time and efforts into spreading Bison Pride throughout all of Bison Nation!


Quesnel, Helen | Ranger's Cremation and Burial Services Ltd.
It is with heavy hearts that we announce the passing of Helen Quesnel, on Wednesday, November 11, 2015 at the age of 65 years. She will be greatly missed by her husband Rémi. Loving mother of Matthew (Andrea) and Nicholas (Teija). Cherished grandmother of her first grandchild Salem. Dear sister of Mary (Larry Burling), Steve, Walter and Stan (predeceased). She was a specially loved aunt of Brad, Mark, Jeff, Kris, Ryan, Tracy, Nadine, Bernadette, Chrissy and Helena. Born on November 2, 1950 in Boussu Flénu, Belgium, Helen was the daughter of the late Bolesaw and Helena Walicki. She was always smiling and would welcome anyone with open arms. She will always be loved and never forgotten by those whose lives she touched. In keeping with Helen's wishes there will be no funeral service. A Memorial will be held in the Spring. In lieu of flowers, donations to the Maison Vale Hospice https://www.canadahelps.org/en/charities/maison-vale-hospice/ would be greatly appreciated.
Our sincere condolences, Remi and family.
Shocked to hear about Helen's passing. Worked with her for many many years. My thoughts are with the family.
Very shocked to hear of Helen's passing. My thoughts and prayers are with you Remi and family at this difficult time.
I have a lot of good memories of working with Helen at the General Hospital.
So very shocked and saddened at the news of Helen's passing. I worked with Helen for many many years and will never forget her infectious laughter and her outstretched arms for that hug. Thoughts and prayers with you all.


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News / Highlands
Helicopter called in as massive blaze rages over Highland moor
by Michelle Henderson
May 15, 2019, 6:45 am Updated: May 15, 2019, 8:00 am
Firefighters remained at the scene of a large wildfire in Sutherland last night in an ongoing effort to prevent "absolute devastation".
The 5,000-acre blaze, located one mile west of Melvich near Thurso, has brought chaos to the local community resulting in several road closures and a power outage.
More than 800 properties were left without power at the height of the fire, which started around 10pm on Sunday.
Around a dozen fire crews from across the north battled the flames on the ground using beaters and knapsacks as a helicopter was drafted in to help bring the inferno, close to Strathy North wind farm under control.
Alex Mackinlay Tactical wild Fire advisor with Scottish Fire Service.
Crews from Thurso, Wick, Dunbeath, Balintore, Kinlochbervie and Durness worked in rotations with crews from Inverness, Tongue, Golspie, Cromarty and Bonar Bridge using beaters and knapsacks across two sectors.
Two crews from Thurso and Wick remain at the scene this morning, and will soon be joined by appliances from Durness and Helmsdale.
Local councillor Linda Munro spoke of the impact the wildfire has had on the local community.
She said: "It's absolutely devastating. There are wildfires all over the area and its causing no end of disruption. Yesterday there was a power outage that went all over the area and when something like that happens, one of the things it means is the petrol pumps go off so in Bettyhill we had a back-up of North Coast 500 tourists and others who want to fuel up before they move on because there isn't so many access places. That's something we will definitely be looking at in relation to community resilience going forward.
"Something as simple as that caused chaos. They dealt with it very well but it's something that needs to be taken extremely seriously."
Around 882 residents were left without power between 3.30pm and 10pm on Monday as the substantial heath fire caused damage to several pylons.
Six unmanned business sites remained without power yesterday as engineers from Scottish and Southern Energy Network liaised with firefighters to gain access to the affected areas.
A spokeswoman from SSEN apologised for the disruption.
She said: "We would like to apologise to customers in the Melvich area whose power was temporarily interrupted yesterday, and assure them that our teams did everything possible to restore their supplies as safely and as quickly as possible."
Fire crews from across the north attended the 20 square km fire between Melvich and the Strathy North wind farm in Sutherland.
The A836 was closed by police shortly after 9am yesterday as smoke bellowed from the fire which a fire spokeswoman said 'remained close to the roadside'.
The road was later reopened as firefighters remained at the scene.
The fire is the latest in a string of incidents to have battered the Highlands in recent weeks, causing devastation to the open land in various local communities.
Mrs Munro added: "On behalf of the community and myself I really cannot thank them enough for what they are doing at this time of year to keep us safe. They are all that stands between us and absolutely devastation."
David Mackay, operations manager at Scottish Natural Heritage said: "Wildfires have caused considerable damage in the far north of Scotland in recent weeks including to important protected areas which are fragile, easily damaged by fire and can take a long time to recover.
"The fire danger risk is currently very high for Scotland, rising to extreme by the end of the week, and in these kinds of conditions it's important to remember that wildfires can spread quickly and have a devastating impact on nature and wildlife. At this time of year the nests, eggs and chicks of ground nesting birds such as greenshank and golden plover are particularly vulnerable.
"We'd also ask members of the public to bear in mind that when there is a high fire risk, the Scottish Outdoor Access Code advises people not to light open fires and to use a camping stove instead."
More from the Press and Journal
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Fire stations piloted as new sites for Covid-19 testing in rural Scotland
Highland fire stations to become Covid testing sites in pilot scheme to increase rural and remote access
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Pike, recognizable by its elongated body and a large mouth with strong teeth; it resembles a rocket (front part of their body is pointed and fins are shifted towards the rear for better acceleration).
It can grow up to two meters and weigh more than 15 kg. It is not a particularly good swimmer, therefore it attacks from ambush, and it achieves acceleration using the powerful tail fin. Its head has a characteristic shape of a goose beak, with a large mouth containing about 700 teeth! Pikes have sharp vision and will eat, or at least try to catch everything smaller than its size that gets in the way.


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Home News Synod Xavier Rynne II: Letters from the Synod on Youth Vol. 11 –...
Xavier Rynne II: Letters from the Synod on Youth Vol. 11 – October 17
Debra Vermeer
Pope Francis gives a thumbs up as he arrives with World Youth Day pilgrims to a July 30 prayer vigil at the Field of Mercy in Krakow, Poland. (CNS photo/Paul Haring) See POPE-POLAND-WYD-VIGIL July 30, 2016.
Reports and Commentary, from Rome and Elsewhere, on the XV Ordinary General Assembly of the Synod of Bishops
Names Games
Synods are unique bodies, but the Synod fathers can learn things from the experience of other international gatherings, including the United Nations. This is especially true of Synod 2018, where a lot of agendas are at play within and beneath the formal synodal theme of 'Youth, the Faith, and Vocational Discernment'.
On this 50th anniversary of Humanae Vitae, and with the sexual revolution assuming various new forms even as its proponents become more aggressive at the national and international levels, it's not surprising that one of the agendas at Synod 2018 involves the effort by some to get various neologisms and euphemisms, all supportive of a "liquid" concept of human sexuality, into the Synod's final report. In dealing with those efforts, Synod fathers who take their cues from a classic Catholic anthropology of the human person and from St John Paul II's Theology of the Body, rather than from the ambient public culture of the West, will want to remember (or learn from) the debate to redefine the family and human sexuality that's been underway for a long time at the UN and in its various affiliated organisations. That history is not as well-known as it should be; neither is the fact that the Vatican has been a leader in contesting the abuse of language for ideological ends.
In the UN context, language debates are not all that straightforward. Terms are usually vague and undefined. Discussions often unfold under the imperative of "finding consensus." And such "consensus," when it's achieved, might only mean that the most powerful have insisted upon a neologism or euphemism; on the rare occasion that these things are put to a vote, the neologisms and euphemisms often fail to win the day.
All of this puts the alert observer in mind of the great German Catholic philosopher, Josef Pieper, who wrote about the connection between the abuse of language and the abuse of power, as did George Orwell and Aleksandr Solzhenitsyn. In one of the classic political essays of the 20th century, the Czech human rights activist Václav Havel defined the "power of the powerless" to resist totalitarianism by "living in the truth;" and living in the truth includes using works properly, rather than as euphemistic placeholders for ideological agendas. During and after the Nine Days of John Paul II in June 1979, Poles grasped the profound power of living in the truth. That power led to the Solidarity movement (with its famous slogan, "For Poland to be Poland, 2 + 2 must always =4") and to the nonviolent collapse of the Soviet external empire. Countless others have quietly lived lives that conform to the truth and to speaking the truth – and if necessary, speaking truth to power, be that political power or cultural pressure. These are the saints – known and unknown – of every time and place.
Ideas have consequences may have become a cliché, but that doesn't mean it isn't true. It is. And the words used to convey ideas shape our lives because they shape our self-understanding, defining who we are and who we want to become. So the use of a new vocabulary that redefines the "family" goes hand-in-glove with other efforts to fundamentally our understanding of the meaning of human sexuality, and indeed of the human person. Those efforts are based on notions of the plasticity or liquidity of the human condition, in which nothing is "given" and the only thing that counts is what is "asserted". It's all willfulness, all the way down, especially in what the academy now knows as gender theory.
This global effort to redefine the human includes any number of what we might call 'names games'. These names games aren't all that difficult to identify, notwithstanding the ease with which they've slipped into the public conversation and the media. Among the most prominent of the neologisms and euphemisms being deployed in service to the deconstruction of any stable notion of human nature and the family are 'various forms of the family'; 'sexual orientation'; 'gender'; 'non-traditional families'; and indeed 'sexuality' itself. In the world of international organisations, each of these terms is a freight-carrier for an agenda.
Synod fathers should note that each of these words or phrases has appeared in either the Synod's working document, the Instrumentum Laboris, or in the reports of the Synod's language-based discussion groups: and therein lies a serious problem. It's important that the Synod fathers understand how these terms are used in the international organisational world, which ought to raise cautions about their use in an official document claiming to express the mind of the Catholic Church – like the Synod's final report. Understanding names games and understanding the ideological freight these neologisms and euphemisms carry today is also critical to ensuring that the Synod does not – even unintentionally – promote the very gender ideology and ideological colonisation that Pope Francis has clearly and frequently decried.
The Synod's final week of deliberations provides an opportunity for the Synod fathers to bend every effort to craft materials for a Synod final report that speaks Catholic truth with clarity. Young adults are hungry for the truth, even when it is hard; they can rise to the invitation and challenge the truth offers. And the truth does not speak through names games or ideological euphemisms that act as placeholders for an agenda that has nothing to do with the truth of the human person contained in the Bible, the Catechism of the Catholic Church, and the Theology of the Body.
– Xavier Rynne II
Worldliness, Mediocrity, and Us
In his very first homily as Bishop of Rome, Pope Francis spoke to the cardinals who had just elected him about the dangers of a Church that seeks to do many good things but fails to proclaim Christ. "If we do not profess Jesus Christ," the Pope said, "things go wrong. We may become a charitable NGO, but not the Church, the Bride of the Lord". In fact, the Holy Father went one step further: "When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness."
Since that first homily, Pope Francis has returned to the theme of worldliness again and again. In Evangelii Gaudium, for example, he wrote of an "insidious worldliness" by which "evangelical fervor is replaced by the empty pleasure of complacency and self-indulgence".
Worldliness is not a new danger: think of the parable of the sower and the seeds, and the thorns of worldly cares that choke out faith. What is new is the widespread affluence and technological prowess that has developed over the last century and accelerated in recent decades. In just one or two generations, hundreds of millions – often in Christian or formerly Christian countries – have attained material security unrivaled in human history.
For those of us who have never know anything else, this remarkable advance in material well-being is easy to take for granted. This shortsightedness leads us to risk casual ingratitude for the astonishing blessings we enjoy, but also leaves us vulnerable to a certain blindness to perils we might otherwise find alarming. Of course, poverty and deprivation persist even in the midst of the wealthiest nations, and few would despise material progress in itself. But the ubiquity of our affluence means that, for the first time in history, entire societies are materially secure enough and technologically advanced enough that the illusion of self-sufficiency has become tantalisingly real.
The ubiquity of this worldliness is itself a challenge for the Church, and one worth considering in light of the current Synod and the challenges facing a younger generation. In many places, worldliness is so unexceptional as to be virtually invisible. Even those who profess belief in God can fall unawares into a kind of practical materialism. And practical materialism is hard to distinguish from practical atheism.
It is difficult to consider the crisis of faith in the West apart from this worldliness. In the United States, for example, most Catholics don't go to Mass even once a month. The vast majority say they rarely or never go to confession. (Meanwhile, nearly everyone who does show up for Mass receives Holy Communion.) It's depressing to consider that the situation in the US is much better than in most of Europe.
Worldliness breeds, and feeds upon, a culture of accommodation. Marriage rates have plummeted in recent decades. This collapse of marriage rates can be found across demographics, but the drop in Catholics getting married in the Church has been particularly severe. The begetting and rearing of children is increasingly seen as an optional accessory to marriage rather that its primary purpose. Something like two-thirds of American Catholics approve of same-sex marriage. This breakdown of the family and other forms of social solidarity has been most apparent among those least equipped to deal with the loss: the poor.
The problem isn't just immorality – sin is old hat – but a sort of immunity to the remedies for immorality. We are comfortable and easily confuse our comfort with satisfaction. Comfort leads to complacency, and for the most part, we're secure enough in our complacency to be prideful in defense of it. We feel entitled to it.
We have learned to live, and have come to believe that we can afford to live, as if by bread alone. We like to imagine that we are in control, or at least, that we ought to be – that we deserve to be. And this makes us reluctant to acknowledge limits on our own 'self-expression', which is just a nicer way of saying our willfulness.
Even many Catholics take religious conviction and practice to be just another mode of this self-expression. Increasingly, young Catholics are finding that Catholicism doesn't express very well what they believe about the world and so they leave the Church. Often, our young people decide to leave the Church before they're even out of high school. They find the Church's teachings – especially on sex, but not only – to be irrelevant or oppressive or both. They are taught, though not always in so many words, that a gulf exists between faith and reason and, being so well-schooled in the wonders of science and technology, have few qualms about siding with the latter over the former.
The situation is most common in places where modern notions of progress have inoculated souls against the very idea of objective truth. The givenness of reality is forgotten or denied. Nature is forgotten or obscured, and because it is forgotten, easily and often abused. I don't mean "nature" just in the ecological sense but in the fullest sense of creation imbued by its Creator with meaning and purpose. It's no accident that an incarnational faith struggles mightily where nature itself – including human nature, the nature which the Second Person of the Trinity took upon himself and through which he redeemed the whole human race – is so out of fashion. A people that sees nature as mere stuff to be manipulated, as so much jiggling energy and matter subject to mastery, is not a people inclined to worship, at least not in a sacramental way.
Such a people will be inclined to see the world as being as good or bad as we make it. Such a people may not acknowledge the givenness of Creation, but they do admire a "faith" that does something useful. Such a people adores a compassionate Non-Governmental Organisation but sees little point in sanctification when there's so much work to be done. That work, guided by conscience and sense of justice uncoupled from objective truth, is the work of Babel. Even 'justice', when it is shorn of any bond to a higher law – natural or divine – is only a facsimile of justice, an artifact of human will. A people governed by and dedicated to such justice is a people turned in upon itself. The emblem of this people is not the cross but the ouroboros: the old Gnostic symbol of a snake eating its own tail replaces the Christian sign of self-sacrificing love.
The Church, for her part, has too often pretended that the cross need not be a sign of contradiction to prevailing worldliness. The evangelical counsels – poverty, chastity, and obedience – have been tamed, domesticated, and when not actually ignored, reduced to safely unattainable ideals rather than guides to perfection. Too often, our pastors have looked to a therapeutic spirituality that treats a restless heart as a problem to be solved rather than a divine summons to a still more excellent way. Conscience has been treated as a means for justifying the worldliness of comfort and self-reliance, rather than a reminder of "a law which [man] does not impose upon himself, but which holds him to obedience" (as the Second Vatican Council put it in its Pastoral Constitution on the Church in the Modern World). We're even told that conscience could affirm the need to live at some distance from the divine law.
To be sure, legalism is no remedy to what ails us. Scolding moralism is counterproductive. All the doctrinal clarity in the world will not solve these problems. But an approach to pastoral care that consistently sets low expectations and downplays the stakes of discipleship, that waters-down the Gospel to make it more agreeable to worldly ears, or that treats mercy as the repudiation of divine law only reinforces the deadly mediocrity against which the Church ought to contend. Exhortations to renewal from popes and some prelates notwithstanding, this worldly mediocrity has underwritten the de facto pastoral approach in most of the West for at least two generations. While exceptions exist where vibrancy and hope flourish, the overall result has been catastrophic.
The Church is called to love a world undeserving of love. In this we imitate our Lord, who, while we were still sinners, suffered and died for us. We must not despise or abandon the world, nor can we delude ourselves into thinking that we, by our efforts alone, can save it. But neither can we love the world by conforming ourselves to it, or by bidding others to do the same out of some misguided sense of compassion. When encounter, dialogue, and accompaniment become excuses for accommodation; when conscience becomes a mode of self-assertion rather than a summons to obedience; when the Gospel we preach sounds more and more like the siren-song of the world, we have lost our way. Too many of us already have.
The Church cannot undue the pastoral failures of the past, but neither is it doomed to repeat them. For the sake of a new generation, and generations to come, it must not. –
Stephen White
TESTIMONIES FOR THE SYNOD
Marco Cerritelli is a FOCUS missionary in the Austrian capital, Vienna, where so many of the ideas being contested in the late modern world were first gestated – and where secularization has cut a broad and deep swath through what was once part of the Catholic heartland. Letters from the Synod asked him to share some of his experiences of the New Evangelisation at ground level while reflecting for our readers on what draws young adults today into an exploration of Catholic faith and community. His answers follow. XR II
A Yearning for True Friendship
As the Synod's Instrumentum Laboris rightly notes, we live in a world of rapidly changing social and cultural dynamics. Transformative technologies and ideologies develop at a faster pace than at any previous time in human history. But regardless of the age or the place, what does not change, what stays ever-constant, is the Lord and the human heart that longs for him. Having been a missionary to university students for four years in different cultural contexts in the United States and Europe, I have seen how diverse cultures influence the human person. But what I have not seen change, and what I know never will change, is a longing, a need, for God, most especially in the hearts of the young.
Sunday 7 October saw the first student Mass of the academic year for the university campus ministry here in Vienna, Austria. We're beginning a new university-student-focused Mass on Sunday evenings in the Votive Church, one of the largest and most notable of the city's many churches. We didn't know what to expect in terms of student response and attendance. We'd had the idea of the Sunday evening student Mass in mind and prayer for over a year, hoping to new youthful life into a church that had become primarily a cultural landmark in recent years. We did our best to promote this new venture, meeting students on campus throughout the first week of classes and inviting them to join us.
Come Sunday evening, we showed up early to pray and ready the church for a Mass we hoped could foster a new community. When Mass time came we were taken by surprise and unprepared for the more than 200 students who showed up. The monumental, centuries-old Gothic church was not set up to accommodate the size of the young congregation that gathered to worship; we had to organise last-minute sections of chairs, brought out from storage, and devise a new communion system to accommodate all of those who came to receive the Lord.
Experiences like this provide me concrete hope for the youth of our Church. Though times may change and cultural issues may become more complex, young people today continue to long for the same thing. It is built-in to who we are and we cannot escape it. As St Augustine so profoundly realised, "You have made us for yourself, O Lord, and our hearts are restless until they rest in you". The young heart is urged on by this restlessness to seek something more than this world can offer.
Recognising this yearning in myself and others that led me to become a missionary with the Fellowship of Catholic University Students (FOCUS), a lay Catholic missionary organisation that equips and sends recent university graduates to serve as missionaries on college and university campuses. Founded twenty-one years ago and is currently sharing the faith through nearly seven hundred missionaries on more than 150 college and university campuses throughout the United States and Europe.
In my undergraduate days I studied philosophy and theology at the University of Notre Dame. Throughout those years my life was transformed by Christ, specifically through faith-filled friendships that encouraged me to examine myself and what I really lived for. Having been blessed to receive this internal conversion in college, I want to bring this same hope to others. As a missionary to university students, I try to reach out and meet students where they are, inviting them to consider the meaning and purpose of their lives.
My missionary work is centred around a relational ministry of sharing life with students through authentic friendship. Large lectures and events play their role and are necessary. But most of all it's within personal relationships that hearts are transformed. We carry out our mission with students through leading Bible studies, praying together, having conversations over meals, or simply sharing life by working out together. The students that I have met on mission have become some of my dearest friends, with whom I hope to journey the rest of my life. Through genuine friendships, we share the faith and come closer to Christ.
Young people today are longing for real, meaningful, and deep friendships: for friendships that are not afraid to speak the truth even when it might be hard to proclaim. These friendships remind us of and encourage us in our friendship with God: "I have called you friends, for all that I have heard from my Father I have made known to you" [John 15:15]. God calls us to share with our friends all that the Father has entrusted to us.
The youth of today, who seek this truth from the Father, respond when they encounter it. As a missionary to university students in Vienna, I have seen students be transformed by Christ and take this mission upon themselves. FOCUS has been serving on campus here since 2016, working with the existing campus ministry to augment their efforts. In the past year, we have more than doubled the number of Bible studies from six to thirteen, with nearly one hundred regular participants. Of those seven new Bible studies last year, all but one was founded, not by full-time missionaries like myself, but by students who encountered the Lord anew in a Bible study they attended and who desire to bring this same Good News and joy to their friends.
This is the way of evangelisation. FOCUS seeks to emulate the model that Christ himself gave us when he founded his Church on the 12 apostles who were sent forth to make disciples of all nations. Being on a team of four missionaries serving a city with over 190,000 university students, we are well aware of the limited impact the four of us can have on such a large population. But in raising up student disciples of the Lord, our impact multiplies. With students who have, by their own motivation, committed to following Christ in discipleship, there are now ten of us serving in the university mission in Vienna, and we hope to grow more this year. As Christ told His own disciples, "The harvest is plentiful but the labourers are few, pray therefore the Lord of the harvest to send out labourers into his harvest" [Matthew 9:37-38].
As the youth of the Church and salt of the earth, we must use the vigour of our young adult years to live out faith more truly than ever and to joyfully share it with our friends. Having been given the priceless gift of a faith that truly and incisively speaks against the lies and disillusions of this world, we are called to share this gift with others. Young adults today want to answer the unique challenges of our time with the timeless, eternal Word, the person of Jesus Christ—and, thanks be to God, many throughout the world already are.
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Babatunde Kolawole
Manchester United have been bullish in the summer transfer window, with two statement signings that surely takes their squad up a level or more. Their good bit of business so far was echoed by manager Ole Gunnar Solskjaer. "We've scrambled before towards the end of the window and now I have to say we're in a good position".
This summer has been interesting so far from a Manchester perspective. This is because they haven't just made signings, but they have improved their squad quality in the true sense. The last time the Red Devils made a signing with this level of feeling was nine years ago, when Robin Van Persie joined the club. It proved to be a great signing as the striker delivered the last premier league title at Old Trafford.
With the two huge signings so far this window, United already look stronger than last season. They finished second last season and anything short of the title or a strong fight for the title will be seen as not good enough. All eyes will also be on how well they perform in the Champions League as last season's group stage exit would look even more damning.
Ole Gunnar Solskjaer has done some good work, finishing in a higher position every season on the league table since he took charge. However, he is yet to deliver a trophy for the Red Devils and this season is crunch time. The Norwegian can no longer hide behind the guise of improving the squad or cleaning up the mess left behind by previous managers. The players are on the same page with him and trust him, it is time for him to turn this positive atmosphere to winning a trophy.
HE IS FINALLY HERE!
Manchester United's pursuit of Jadon Sancho is well documented, as the English winger has been identified as the ideal man for the wing play. The long game has paid off, not only did United get the player but they got him for less than Dortmund previously quoted. The price tag might have dropped but £72.9million isn't bean cake either.
Sancho is expected to be a hit at Old Trafford, as his direct pace, quick dribbling and fearlessness are the exact recipe needed to succeed as a winger in the English Premier League. He is also the type of forward that Solskjaer likes, one that can be spontaneous rather than rigid to a pattern. His output speaks for itself, as he notched 38 goals and 45 assists in 104 matches for Dortmund in the Bundesliga. In that period, only Lewandowski and Muller had more, recording 137 and 91 direct goal involvements respectively. He also never shies away from taking on a defender, as he attempted 544 dribbles, 100 more than any other player in the Bundesliga, completing 284 of them, which is the highest by any Bundesliga player in that time.
Sancho's trickery and ability to find his way even in a packed space, will be critical for United against teams that sit back.
THE IDEAL PROTECTOR
Signing a 28-year old multiple Champions League and World Cup winner is a masterstroke. Raphael Varane brings a lot of experience and more importantly, a winning mentality to the squad. The French defender has entered the peak age period for most centre halves and it is only a matter of how well Harry Maguire blends with him.
United conceded 14 goals from set piece situations last season, a record only surpassed by Leeds (15). Varane brings a lot of aerial prowess having won over 72 percent of his aerial duels last season, compared to just over 59 percent won by Lindelof. He also comes with some pace, better than what United currently have in the team in his position. Maguire and Lindelof often struggled against pacy players, and this limited United in the way they set up to attack. The team often sat deeper than most top teams last season, with a double pivot sitting in front of the center backs.
With Varane bringing more speed than what is currently present, the team can now step out more than before, a move that could bring an improvement in build up and added pressure on the opposition. Varane's presence also means Solskjaer can play a back three with a high level of confidence. The tactical flexibility will help the team adjust well in different situations.
Sancho and Varane are two signings that not only bring talent and experience, but also tactical flexibility and a ruthless mentality. It is crunch time for Solskjaer – the tools are present, now make it work.
Related Itemsmanchester unitedOle Gunnar SolskjaerRaphael Varan
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L'Università di Castiglia-La Mancia (ufficialmente Universidad de Castilla-La Mancha) è un'istituzione accademica con antiche strutture della Spagna, situata nella comunità autonoma.

Storia
È stata istituita per legge il 30 giugno 1982, entrando in attività nel 1985, anche se possiede degli istituti storicamente rilevanti distribuiti nel territorio della comunità autonoma di Castiglia-La Mancia. Tra le strutture ereditate quelle:
 dell'Università Reale e Pontificia di Nostra Signora del Rosario ad Almagro, creata nel 1550 ed abolita nel 1807
 dell'Università di San Antonio de Porta Coeli di Sigüenza, dove si potevano ottenere gradi accademici dal 1489, trasformata in una scuola collegata all'Università di Alcalá nel 1824, chiusa poi nel 1837
 e dell'Università Reale e Pontificia di Santa Catalina a Toledo, fondata nel 1485, trasformata nel 1845 in una scuola di grammatica. Nella città è presente dal 1172 una storica scuola di traduttori, che oggi appartiene all'università.

Note

Voci correlate
 Scuola di traduttori di Toledo
 Luis Ortega Álvarez

Altri progetti

Collegamenti esterni

Castiglia-La Mancia
Castiglia-La Mancia


text:
Livoletide
Nevanimibe
Clinical Research Overview
Livoletide Pivotal Study (ZEPHYR)
Nevanimibe Clinical Studies
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Annual Reports and SEC Filings
Ryan Zeidan, Ph.D.
Senior Vice President, Development
Dr. Zeidan's in-depth industry knowledge spans a number of therapeutic areas and modalities. Most recently at Celgene, he oversaw the development of two late-stage oncology assets in a variety of tumor types, including advancing both assets to Phase 3 registration studies. Prior to Celgene, Dr. Zeidan was executive director, global strategy and operations, at Novartis Oncology, where he supported the company in business critical activities, including developing the five-year strategic plan and investor relations matters. Dr. Zeidan also worked at the Boston Consulting Group, where he focused on pharmaceutical and biotech strategy, and at Calando Pharmaceuticals, a biotech startup, where he was one of the key scientific contributors.
Dr. Zeidan holds a Ph.D. in chemistry and chemical engineering from the California Institute of Technology, and bachelor's degrees in chemistry and chemical engineering from the Massachusetts Institute of Technology.
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The International Cup of Nice () is an annual international figure skating competition usually held in October or November in Nice, France. It was continuously held from 1995 to 2017 (except 2005) for 22 years. The event returned in 2021, beginning its first iteration under a new name, the Trophée Métropole Nice Côte d'Azur. Medals may be awarded in men's singles, ladies' singles, pair skating, and ice dancing on the senior, junior, and novice levels, although some events are not held in some years.

Senior medalists

Men

Ladies

Pairs

Ice dancing

Junior medalists

Men

Women

Pairs

Ice dance

References

External links
 Official site
 2004 results

Figure skating competitions


Join us as we celebrate the beauty, color, and severe winds of springtime with a weekend of circus arts at our studio on Siler Rd. with Spring Circus Cabaret.
This year's spring cabaret is filled with inspirational, gravity-defying and comedic acts created by our professional performers and students. $5 – $15 sliding scale goes directly to support Wise Fool.
Shows are Saturday, April 6th at 4:00pm (family friendly) & 8:00pm (adult themes) and Sunday, April 7th at 2:00 (family friendly).


As her parents clash over unwashed dishes and unlit fires, ten year old Laura works hard to keep the household running. When her mother disappears into the bush, Laura finds a farewell note and makes an impulsive decision that alters the course of her family's life.
With the small inheritance he received upon his father's death, Miles has come to Europe on the trail of the Romanian surrealist, who disappeared into a forest in 1967. But in trying to unravel the mystery of Bafdescu's secret life, Miles must also reckon with his own. Faced with a language and a landscape that remain stubbornly out of reach, and condemned to wait for someone who may never arrive, Mile is haunted by thoughts of his ex-girlfriend, Alice, and the trip they took to Venice that ended their relationship. Uncanny, occasionally absurd, and utterly original, this novel is a beautifully written meditation on art and grief.
A moving, sweet and uplifting novel of love, grief and the heartache of letting go, from a wonderful new Australian author. Cate Carlton has recently died, yet she is able to linger on, watching her three young children and her husband as they come to terms with their life without her on their rural horse property. As the months pass and her children grow, they cope in different ways, drawn closer and pulled apart by their shared loss. And all Cate can do is watch on helplessly, seeing their grief, how much they miss her and how - heartbreakingly - they begin to heal. Gradually unfolding to reveal Cate's life, her marriage, and the unhappy secret she shared with one of her children, In the Quiet is compelling, simple, tender, true - heartbreaking and uplifting in equal measure.
Rebecca Wilding, an archaeology professor, traces the past for a living. But suddenly, truth and certainty is turning against her. Rebecca is accused of serious fraud, and worse, she suspects – she knows – that her husband, Stephen, is having an affair. Desperate to find answers, Rebecca leaves with Stephen for Greece, Italy and Paris, where she can uncover the conspiracy against her, and hopefully win Stephen back to her side, where he belongs. There's too much at stake – her love, her work, her family. But on the idyllic Amalfi Coast, Stephen goes swimming and doesn't come back. In a swirling daze of panic and fear, Rebecca is dealt with fresh allegations. And with time against her, she must uncover the dark secrets that stand between her and Stephen, and the deceit that has chased her halfway around the world.
Ethan is a bright young boy obsessed with physics and astronomy who lives with his mother, Claire. Claire has been a wonderful parent to Ethan, but he's becoming increasingly curious about his father's absence in his life, wanting to fill in the gaps. Claire's life is centred on Ethan; she is fiercely protective of her talented, vulnerable son, and of her own feelings. When Ethan falls ill, tied to a tragic event from when he was a baby, Claire's tightly held world is split open.
When Mary Davidson, the eldest daughter of a whaling family in Eden, New South Wales, sets out to chronicle the particularly difficult season of 1908, the story she tells is poignant and hilarious, filled with drama and misadventure.
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A grand piano burns in the night, a seance promises death or forgiveness, a fire rages in a snowstorm, a painter's final masterpiece inspires betrayal, a child is given away. With twist upon twist, this lush, strange mystery withholds its shocking truth to the very end.


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Place:Gilling East Wapentake, North Riding of Yorkshire, England
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Name Gilling East Wapentake
Alt names East Gilling Wapentake source: alternate name
Type Hundred
Located in North Riding of Yorkshire, England ( - 1974)
Also located in Yorkshire, England
For a definition of "wapentake", see the article entitled Hundred (county division) in Wikipedia.
Wapentakes, the Old Norse form of the Anglo-Saxon "hundred", are dealt with in Section 1.4, but Sections 1.1 (Hundred courts) and 1.2 (Administrative functions) deal with the concept and purposes of wapentakes along with those of "hundreds" used in English counties further south.
A Vision of Britain through Time refers to Langbargh Wapentake as a "Liberty" and provides a definition.
Gilling East Wapentake was located in the North Riding of Yorkshire. It was bounded by Allerton on the east, on the south by Hallikeld and Hang West, by Gilling West and Hang East on the west, and by County Durham on the north. The division between Hang East and Gilling East Wapentakes varied over time.
The parishes of Gilling East were not contiguous. Gilling East Wapentake is sometimes known as East Gilling Wapentake.
List of Ancient Parishes
Ancient Parish Parish Status Subsidiary Places Subsidiary Place Status
Ainderby Steeple parish (ancient)	 Morton upon Swale	 township, civil parish
Thrintoft	 township, civil parish
Warlaby	 township, civil parish
Barton (near Darlington)	 parish (ancient)	 Newton Morrell township, civil parish
Bolton upon Swale	 chapelry in Catterick parish Ellerton on Swale township, civil parish
Cleasby	 parish (ancient)	 none
Croft on Tees parish (ancient)	 Dalton upon Tees	 township, civil parish
Stapleton (near Darlington)	 township, civil parish
Danby Wiske	 parish (ancient)	 Yafforth	 chapelry, civil parish
East Cowton	 parish (ancient)	 none
Great Smeaton parish (ancient)	 Appleton Wiske	 chapelry, civil parish
Hornby (near Northallerton)	 township, civil parish
Kirby Wiske parish (ancient)	 Maunby	 township, civil parish
Newby Wiske	 township, civil parish
Newsham with Breckenbrough	 township, civil parish
Langton upon Swale parish (ancient)	 Great Langton	 township, civil parish
Little Langton	 township, civil parish
Manfield	 parish (ancient)	 Cliffe (near Darlington)	 township, civil parish
Middleton Tyas	 parish (ancient)	 Moulton	 township, chapelry, civil parish
Original historical documents relating to the North Riding of Yorkshire and North Yorkshire are held at the North Yorkshire County Record Office, Malpas Road, Northallerton, North Yorkshire DL7 8TB
Family history societies covering the area include the Ryedale Family History Group, the Family History Section of the Yorkshire Archaeological Society (based in Leeds), and the Cleveland, North Yorkshire & South Durham Family History Society (for the Cleveland and Teesside area). A more complete list may be found under the Federation of Family History Societies.
A History of the County of Yorkshire from British History Online (Victoria County Histories), published 1914 and 1923 (Volume 1: the western part of the North Riding including Richmond; Volume 2: the eastern part of the North Riding including Scarborough and Whitby).
This is by far the most complete history of the parishes of the county to be found online. The chapters are ordered by the divisions of the county called wapentakes, but each chapter is linked to the volume's content page.
GENUKI has a page on all three ridings of Yorkshire and pages for each of the ecclesiastical parishes in the county. Under each parish there is a list of the settlements within it and brief description of each.
These are based on a gazetteer dated 1835 and there may have been a number of alterations to the parish setup since then. However, it is worthwhile information for the pre civil registration era. GENUKI provides references to other organizations who hold genealogical information for the local area. There is no guarantee that the website has been kept up to date and the submitter is very firm about his copyright. This should not stop anyone from reading the material.
The FamilyTree Wiki has a series of pages similar to those provided by GENUKI which may have been prepared at a later date. The wiki has a link to English Jurisdictions 1851 which gives the registration district and wapentake for each parish, together with statistics from the 1851 census for the area.
A Vision of Britain through Time, Yorkshire North Riding, section "Units and Statistics" leads to analyses of population and organization of the county from about 1800 through 1974. There are pages available for all civil parishes, municipal boroughs and other administrative divisions. Descriptions provided are usually based on a gazetteer of 1870-72.
Map of the North Riding divisions in 1888 produced by UK Ordnance Survey and provided online by A Vision of Britain through Time
Map of North Riding divisions in 1944 produced by UK Ordnance Survey and provided online by A Vision of Britain through Time
The above two maps indicate the boundaries between parishes, etc., but for a more detailed view of a specific area try a map from this selection. The oldest series are very clear at the third magnification offered. Comparing the map details with the GENUKI details for the same area is well worthwhile.
Yorkshire has a large number of family history and genealogical societies. A list of the societies will be found on the Yorkshire, England page.
In March 2018 Ancestry announced that its file entitled "Yorkshire, England: Church of England Parish Records, 1538-1873" has been expanded to include another 94 parishes (across the three ridings) and expected it to be expanded further during the year. The entries are taken from previously printed parish registers.
Retrieved from "http://www.werelate.org/wiki/Place:Gilling_East_Wapentake%2C_North_Riding_of_Yorkshire%2C_England"
Categories: North Riding of Yorkshire, England | Gilling East Wapentake, North Riding of Yorkshire, England | Wapentakes of the North Riding of Yorkshire
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Discover your changing world with NOAA : an activity book
Discover your changing world with National Oceanic and Atmospheric Administration
Goodwin, Melvin H.
United States, National Ocean Service., Communications and Education Division
National Ocean Service (NOS)
urn:sha256:7999d0ea15da547e1f2f80e7979015594216bbf8ad5467fb62e04f81d5d3a2fd
Marine organisms in science teaching
Hunt, John D.
Texas A & M University, Sea Grant College Program,. National Sea Grant Program (U.S.).
TAMU-SG ; no.80-403
Sustainable Seas Expeditions
United States, Office of Ocean Exploration,. National Geographic Society (U.S.). Richard & Rhoda Goldman Fund.
"The Sustainable Seas Expeditions is a five-year project of underwater exploration and discovery of the marine world with special emphasis on the national marine sanctuaries of the United States. The expeditions are the brainchild of Dr. Sylvia Earle...
Marine education : a bibliography of educational materials available from the nation's Sea Grant college programs
Mississippi-Alabama Sea Grant Consortium. Texas A & M University, Sea Grant College Program,. National Sea Grant Program (U.S.).
"This bibliography is a compilation of the textbooks, curriculum materials, and other marine education resource materials developed by individual Sea Grant programs, and comprises a valuable tool for teachers and other individuals interested in helpi...
Exotic aquatics on the move : lesson plans
Washington Sea Grant Program. United States, National Oceanic and Atmospheric Administration,.
Marine managed areas : best practices for boundary making
Bass, Suzanne.; Esch, Gerald G.;
United States, Federal Geographic Data Committee., Marine Boundary Working Group.. United States, National Oceanic and Atmospheric Administration..
Handbook on best practices for marine managed areas boundary making within a geographic information systems framework. Covers federal, State, and local marine managed areas. Produced under the auspices of the Federal Geographic Data Committee's Marin...


Galium magellanicum Hook.f., Fl. Antarct. 2: 302(bis) (1846).
Galium chonoense Hook.f., Fl. Antarct. 2: 303(bis) (1846).
Galium nigricans Clos in C.Gay, Fl. Chil. 3: 188 (1848), nom. illeg.
Galium valdivianum Phil., Linnaea 28: 655 (1858).
Galium forsteri Phil., Anales Univ. Chile 85: 735 (1894).
Galium chonoense var. valdivianum (Phil.) Reiche, Anales Univ. Chile 106: 990 (1900).