text:
Remembering Nelson Mandela
Thread: Remembering Nelson Mandela
June 28th, 2013, 18:13 #1
Nelson Mandella: Dead
Heard he croaked.
Another "kill the whites" guy gone.
See: Necklacing
Re: Nelson Mandella: Dead
I don't know if it's true he died, but that's the rumor going around. The news Media hasn't checked on it yet. lol
Now if that other African Commie, Mugabe would just bite the dust, Mandela would have a comrade in arms to chat with while satan roasts them on a spit.
Last edited by Malsua; June 28th, 2013 at 19:40.
Looks like he's not dead yet. Apparently some one in Denmark started the rumor and has apologized for it.
Not sure how all that went down.
December 6th, 2013, 04:14 #5
Avvakum
Daed men don't lie-Nelson Mandela's article; "how to be a good communist"
Let's remember this abomination the way he should be, not with idolatry but with execration;
Text of the handwritten Manuscript:
HOW TO BE A GOOD COMMUNIST
INTRODUCTION A Communist is a member of the Communist Party who understands and accepts the theory and practice of Marxism-Leninism as explained by Marx, Engels, Lenin and Stalin , and who subjects himself to the discipline of the Party. (See notes 1, 2, 3 & 4)
The goal of Communism is a classless society based on the principle: from each according to his ability and to each according to his needs. The aim is to change the present world into a Communist world where there will be no exploiters and no exploited, no oppressor and oppressed, no rich and no poor. Communists fight for a world where there will be no unemployment, no poverty and starvation, disease and ignorance. In such a world there will be no capitalists, no imperialists, no fascists. There will be neither colonies nor wars.
In our own country, the struggles of the oppressed people are guided by the South African Communist Party and inspired by its policies. The aim of the S.A.C.P. is to defeat the Nationalist government and to free the people of South Africa from the evils of racial discrimination and exploitation and to build a classless or socialist society in which the land, the mines, the mills, our . . . . . . . (unreadable)
Under a Communist Party Government South Africa will become a land of milk and honey. Political, economic and social rights will cease to be enjoyed by Whites only. They will be shared equally by Whites and Non-Whites. There will be enough land and houses for all. There will be no unemployment, starvation and disease.
Workers will earn decent wages; transport will be cheap and education free. There will be no pass laws, no influx control, no Police raids for passes and poll tax, and Africans, Europeans, Coloureds and Indians will live in racial peace and perfect equality.
The victory of Socialism in the U.S.S.R., in the Peoples Republic of China, in Bulgaria, Czechoslovakia, Hungary, Poland and Rumania, where the living conditions of the people were in many respects similar and even worse than ours, proves that we too can achieve this important goal.
Communists everywhere fight to destroy capitalist society and to replace it with Socialism, where the masses of the common people, irrespective of race or colour, will live in complete equality, freedom and happiness. They seek to revolutionise society and are thus called revolutionaries. Those who support capitalism with its class divisions and other evils and who oppose our just struggles to end oppression are called counter revolutionaries.
Comrade Liu Hao Schi, member of the Central Committee of the Communist Party of China, says:
we Communist Party members are the most advanced revolutionaries in modern history and are the contemporary fighting and driving force in changing society and the world. Revolutionaries exist because counter-revolutionaries still exist. Therefore, to conduct a ceaseless struggle against the counter-revolutionaries constitutes an essential condition for the existence and development of revolutionaries. If they fail to carry on such a struggle, they cannot be called revolutionaries and still less can they advance and develop. It is in the course of this … [that] ... members change society, change the world and at the same time change themselves.
To succeed in conducting a ceaseless struggle against the counter-revolutionaries, and to be able to play the vital role of being the most advanced revolutionary and driving force in changing society and the world, one must put all else aside and seriously and faithfully undertake self-cultivation.
THE PROCESS OF SELF-CULTIVATION
The process of self-cultivation involves two elements:
(a) One's steeling in the practical struggle of the oppressed people, and
(b) the cultivation of one's ideas.
(a) ONE'S STEELING IN THE PRACTICAL STRUGGLES OF THE OPPRESSED PEOPLE.
To become the most advanced communist revolutionary, it is not enough to understand and accept the theory of Marxism-Leninism. In addition, one must take part in the practical struggles of the people against oppression and exploitation. A person who is isolated from the people's struggles, an arm-chair politician however deep his knowledge of Marxist theory might be, is not a communist revolutionary.
It is only in the course of such practical struggles that one's advancement and development is stimulated, that one acquires the necessary experience to guide the masses of the people in their political battles and the art and skill of being a driving force in changing society and the world. It is precisely for this reason that SACP requires its members to participate fully and without reservations in such issues as the Anti-Pass Campaigns, the struggle against Bantu Authorities, against job reservation, the Group Areas Act and in all other mass campaigns.
By consistently taking part in such struggles, Party members who may ……… whatsoever, gain valuable knowledge and get hardened for the stern mass struggles that are part and parcel of the life of every Communist revolutionary.
(b) THE CULTIVATION OF ONE'S IDEAS
Participation (in) practical mass struggles does (not) in itself enable a Party member to raise his revolutionary qualities, nor does it help him to understand the (aims) of the development of society and the laws of the revolution. Progress in one's revolutionary qualities and knowledge of the laws of social development and the laws of the revolution will be achieved by a thorough understanding of the meaning of Marxism.
It is thus absolutely imperative for all Party members to have to make a serious study of Marxist philosophy and to master it completely. Only in this way will Party members become the most advanced revolutionaries. Only in this way will they advance and develop.
The aim of studying Marxist philosophy is to enable us to direct more effectively revolutionary mass struggles. To put it in a nutshell, Marxism is a guide to action.
Communist Party members must undertake self-cultivation whether they are new members in the Party or old ones, whether they are workers, peasants, businessmen, professional men or intellectuals, and whether they are conducting difficult or easy revolutionary mass campaigns; in victory or defeat.
Finally, self-cultivation must be imaginative and practical, and must be used to eliminate from one's outlook and conduct unhealthy tendencies which local conditions may give rise to.
South Africa is a country where the Whites dominate politically, economically and socially and where Africans, Coloureds and Indians are treated as inferiors. It is a country torn asunder by racial strife and where black and white chauvinism finds fertile soil in which it thrives and where efforts and appeals for working-class solidarity very often fall on deaf ears.
The pamphlet compiled by the S.A.C.P. to mark the fortieth anniversary of the Communist Party of South Africa which preceded the S.A.C.P. and which was declared illegal in 1950 correctly points out that, in spite of all the formidable difficulties that face it, the C.P.S.A. had in its existence brought about profound changes in the thinking and political outlook of the oppressed people of South Africa. These achievements are being expanded and further developed by the S.A.C.P.; the worthy successor of the C.P.S.A. In spite of these advances, however, there is still the danger that the historical problems and prejudices produced by capitalist society in our country may infiltrate into our Party and influence the political outlook of our Party members.
In cultivating their outlook, our members must consciously strive to remove these particular weaknesses and shortcomings as well.
This is what we mean when we say Party members must undertake self-cultivation
2. HOW TO BECOME THE BEST PUPILS OF MARX, ENGELS, LENIN AND STALIN.
At the beginning of these lectures, we defined a communist as a member of the Communist Party who understands and accepts the theory and practice of Marxism, Leninism as explained by Marx, Engels, Lenin and Stalin.
Any person may become a member of the Communist Party if he accepts the Programme and Constitution of the Party, pays Party membership fees and undertakes tasks given to him in one of the Party's organisations. These are called the minimum qualifications that every Party member must possess, but every one of our members should not be content to be a member of minimum qualifications He must strive to become a member of maximum qualifications. Every Party member should raise his revolutionary qualities in every respect to the same level as those of Marx, Engels, Lenin and Stalin.
Some say that it is impossible to acquire the great qualities of revolutionary geniuses like Marx, Engels, Lenin and Stalin and that it is impossible to raise our own qualities to the same level as theirs. But as long as Party members work hard and earnestly, never allow themselves to be isolated for one single moment from the day to day struggle of the people, and make serious efforts to study Marxist literature, learn from the experiences of other comrades and the masses of the people, and constantly strive to steel and cultivate themselves, they will be perfectly able to raise their qualities to the same level as that of Marx, Engels, Lenin and Stalin.
There are two ways of studying Marxism. One is to learn it by heart and be able to repeat mechanically the information learnt without being able to use this information for the purpose of solving problems. The second is to try to master the essence, spirit and methods of Marxism. In this second category belongs those comrades who read over and over again Marxist literature, who pay special attention to the concrete conditions existing in the country where they live and draw their own conclusions, their …… activities, their attitude towards other comrades and the masses of the people, and the whole of their lives are guided by the principles of Marxism-Leninism and aimed at one thing - national liberation, the victory of the working class, the liberation of mankind, the success of Communism and nothing else.
To reach this goal calls for a supreme effort and an iron will. It means complete dedication to the struggle for the removal of oppression and exploitation and for lifelong dedication to the study of Marxism.
3. THE ASPECTS AND METHODS OF CULTIVATION
Cultivation must be carried out in all aspects in the course of the long and strenuous struggle to free the working class and the masses of the people from capitalist exploitation. Cultivation is needed in studying Marxism and in applying it to answer questions and to solve practical problems, in sharpening one's class outlook and political thinking, in shaping one's moral character and behaviour; in hard work and ability to withstand hardship, in preserving the unity of the Party and conducting inner party struggle; in loyalty to the Party and complete dedication to the cause of the Communist Revolution.
The life of a Communist revolutionary is no bed of roses. It consists of serious studies in Marxist literature, of hard work and of constant participation in numerous and endless mass struggles. He has no time for worldly pleasures and his whole life is devoted to one thing, and one thing only, the destruction of capitalist society, the removal of all forms of exploitation and the liberation of mankind.
A Communist revolutionary always combines thought with practice. He studies for the sole purpose of putting into practice what he has learnt. He regards Marxism, as ….. action and takes part fully and without reservation in mass struggles directed by the party or by other political organisation outside of the Party.
In South Africa, a Communist Party member must take part in mass struggles initiated by the S.A.C.P., the Congress movement or by other political bodies within the liberation movement.
4. RELATION BETWEEN THE STUDY OF MARXIST-LENINIST THEORY AND THE IDEOLOGICAL CULTIVATION OF PARTY MEMBERS.
It is commonly thought that one's intelligence, ability and the study of Marxist text-books are in themselves enough to enable one to master the theory and method of Marxism-Leninism. Nothing could be further from the truth. Dealing with this point, Liu Shao Chu says: -
"Marxism-Leninism is the science of the proletarian revolution. It can be thoroughly understood and mastered only by those who fully take the proletarian standpoint and who adopt the ideals of the proletariat as their own. It is impossible for anyone to thoroughly understand and master the Marxist science of the proletariat only by means of his intellect and strenuous study if he lacks the firm standpoint and …. ideals of the proletariat. This is also an obvious truth. Therefore, in studying the theory and method of Marxism-Leninism today, it is necessary that our study proceeds simultaneously with our ideological cultivation and steeling because without the theory and method of Marxism-Leninism, we should have nothing to guide our thoughts and actions and our ideological cultivation would also be impossible. These two are closely related to each other, and are inseparable."
We do need Communist Party members who are highly intelligent and who have ability and who make it their business to have a thorough understanding of Marxist theory. But a working class revolution will be carried out successfully by those Party members who, in addition to the characteristics mentioned above, adopt without reservation, the standpoint and ideals of the working class.
Although they may be unable to recite quotations from Marxist textbooks, experience shows that Party members of working class origin have a keener interest and deeper understanding of Marxism-Leninism than those Party members of student origin provided it is explained to them in words they understand. In loyalty to the Party, in discipline and in the handling of practical problems, they often prove more correct and more in conformity with the Principles of Marxism-Leninism than others.
This is so because Party members of working class origin have a firm and pure Communist standpoint and ideals, an objective attitude towards things, and in their minds they have no preconceived ideas whatsoever, and no worries about personal problems or about impure matters.
Party members who lack a firm working class outlook, who have the habits and ….. of other classes and who have personal interests and selfish ideas are not true Communists. As a matter of fact they very often find that Marxist-Leninism principles will clash with their interests, and they invariably try to distort these principles to suit their own personal interests and prejudices.
Every Communist revolutionary must therefore, firmly adopt the standpoint and ideology of the working class. Unless he does this, it is not possible for him to understand the universal truth of Marxism-Leninism.
5. THE CAUSE OF COMMUNISM IS THE GREATEST AND MOST ARDUOUS CAUSE IN THE HISTORY OF MANKIND.
On Page One of this section we found out that our aim is to change the present world into a Communist world where there will be no exploiters and exploited, no oppressor and oppressed, no rich and poor. We also make the point that the victory of Socialism in the U.S.S.R., in China and other States in Asia and Eastern Europe proves that a Communist world is capable of attainment. Moreover, since the victory of Socialism in the U.S.S.R. in 1917, the Socialist camp has grown to become a world force with a population of more than 1,000 million and occupying a third of the globe.
But in spite of this victorious advance, the Communist movement still faces powerful enemies which must be crushed and wiped out from the face of the earth before a Communist world can be realised. Without a hard and bitter and long struggle against capitalism and exploitation, there can be no Communist world.
The cause of Communism is the greatest cause in the history of mankind, because it seeks to remove from society all forms of oppression and exploitation to liberate mankind, and to ensure peace and prosperity to all.
A Communist revolution is different from all other revolutions in history. Whereas in other revolutions the seizure of State Power is an end in itself, in a Communist revolution the seizure of State Power by the working class is a means to an end, that end being the total removal of all forms of exploitation, the liberation of mankind by building up a classless society.
Every Communist Party member must possess the greatest courage and revolutionary determination and must be prepared to play his part and carry out all political tasks without fear or hesitation.
In the struggle to transform the present world into a Communist world, we must strive consistently to combine theory with practice.
Finally, WE must live and develop in reality in fighting to change the world, we must start from the very people in close contact with us. We must thoroughly study our own situation and problems, understand them completely and work out appropriate solutions.
6. THE UNCONDITIONAL SUBORDINATION OF THE PERSONAL INTERESTS OF A PARTY MEMBER TO THE INTERESTS OF THE PARTY.
A Communist Party member must subordinate his personal interests to those of the Party. The Communist Party has no interests of its own apart from those of the working class. Therefore, the subordination of a Party member's personal interests to the Party's interests means subordination to the interests of the working class.
We test a Communist Party member's loyalty to the Party, to the revolution and the Communist cause by the manner in which he absolutely and unconditionally subordinates his interests to those of the Party under all circumstances. To sacrifice one's personal interests and even one's life without hesitation for the cause of the Party is the highest manifestation of Communist ethics.
In the Party our members should not have personal aims independent of the Party's interests. The desire for personal power and positions, individual heroism, conflict with the interests of the Party and the working class.
A true communist should possess the following characteristics:*
(i) He must posses very good Communist ethics.
He can show love and loyalty to all his Comrades, revolutionaries and working people, help them unconditionally, treat them with equality and never harm any one of them.
He always tries to do more revolutionary work than others and to fight harder. In times of adversity he will stand out courageously and unflinchingly and, in the face of difficulties he will demonstrate the greatest sense of responsibility. He is able to resist corruption by riches or honours, to resist tendencies to vacillate in spite of poverty and lowly states and to refuse to yield in spite of threats of force.
(ii) He possess(es) the greatest courage. He can see his mistakes and shortcomings and has sufficient willpower to correct them. At all times and under all circumstances he speaks the truth and nothing but the truth. He courageously fights for it even when it is temporarily to his disadvantage to do so.
(iii) He has a thorough understanding of the theory and method of Marxism-Leninism. He has an objective attitude.
(iv) He is the most sincere, most candid and happiest of men. Apart from the interests of the Party and of the revolution he has no personal losses or gains or other things to worry about. He takes care not to do wrong things when he works independently and without supervision and when there is ample opportunity for him to do all kinds of wrong things.
He does not fear criticism from others and he can courageously and sincerely criticise others.
(v) He possesses the highest self-respect and self-esteem. For the interest of the party and of the revolution, he can also be the most lenient, most tolerant and most ready to compromise and he will even endure if necessary, various forms of humiliation and injustice without feeling hurt or bearing grudges.
The Communist Party represents not only the interests of individual Party members but also the long-range interests of the entire body of workers and the emancipation of mankind; the Communist Party has no other interests and aims. The Party must not be regarded as a narrow small group like a guild which seeks only the personal interests of its members. Whoever holds such a view is not a Communist.
A member of our Party is no longer just an ordinary person. He is a conscious vanguard fighter of the working class. He should prove himself a conscious living representative of the interests and ideology of the working class. He should thoroughly merge his personal interests and aims in the general interests and aims of the Party and the working class.
A communist revolutionary has his personal interests and the Party should neither eliminate his personality nor prevent personal development, as long as these do not conflict with the interests of the Party.
This is what is meant by the unconditional subordination of the personal interest of a Party member to the interests of the Party.
7. EXAMPLES AND ORIGIN OF THE VARIOUS KINDS OF ERRONEOUS IDEOLOGIES IN THE PARTY.
(i) People who join the Communist Party come from different classes of society and bring with them various habits which often clash with the basic tenets of Marxism-Leninism. Because these people do not have a firm and clear cut Communist outlook they very often waver and even desert the Party when they are faced with danger or difficulties.
The Party must pay particular attention to the education, steeling and self-cultivation of such comrades since without them, they cannot develop to be true Communists. No Communist Party anywhere in the world limits its membership only to those who have a thorough understanding of Communism. The Party will admit any person who accepts the programme of the Party and its Constitution. By serious study and hard work such comrades can develop into excellent Communists ready to give their lives for the Party and the Communist cause …. individualism and self interests in their work. In their attitude and work they place their personal interests above the Party's interests, they worry about personal gains, they use the Party for their own personal interests.
They always want special treatment, less work and more pay. They avoid hard work and hardship; and will disappear at the first signs of danger, and yet they will want to share the honours won by their comrades for the Party through sacrifice and hard work.
Individualism frequently expresses itself in unprincipled discussions and disputes, factional struggles and in sectarian tendencies and in undermining Party discipline. A closely related mistake is that of departmentalism, in which a comrade sees only partial interests, sees only his part of the work instead of seeing the situation as a whole and of the work of others. It often leads to obstruction and must be avoided.
(iii) Others show conceit, individual heroism and like to show off. Liu Shao Chi says of these people: - *
The first consideration of people with such ideas is their position in the Party. They like to show off, and want others to flatter them and admire them. They have a personal ambition to become leaders. They take advantage of their abilities and like to claim credit; to show off themselves; to keep everything in their hands and they are intolerant. They are full of vanity, do not want to keep their heads in hard work and are unwilling to do technical work. They are haughty. When they have made some small achievements they become very arrogant and domineering as if there were no one else like them in the world. They seek to overshadow others and cannot treat others on equal terms, modestly and politely. They are self conceited and like to lecture others, to instruct and boss others. They are always trying to climb above others, and do not accept directions from others, do not learn modestly from others and …….. from the masses, nor do they accept criticism from others. They like to be "promoted" but cannot stand being "demoted".
"They can only work in fair weather but not in foul. They cannot bear attacks on injustices and are unable to adapt themselves to circumstances. They are no great men capable of asserting themselves when necessary or of keeping in the background when required. They have not yet got rid of their deep-rooted "desire for fame" and they try to build themselves up into "great men" and "heroes" in the Communist cause, and even have no scruples in employing any means for the gratification of such desires. However, when their aims cannot be achieved, when they …….. treatment from comrades in the Party, there is a possible danger of their wavering. In the minds of such persons there exists remnants of the ideology of the exploiting classes. They do not understand the greatness of Communism, nor do they have the broad vision of a Communist.
A Communist should have none of these shortcomings. Whoever possesses such weaknesses does not understand Communism and cannot rise to become as great as Lenin. In the Communist Party leaders achieve success through mass support. Mass support is earned by those Party members who have no personal interests as against those of the working class and the Party who are completely loyal to the Party, who have a high degree of Communist ethics and revolutionary qualities, who strive to master the theory and methods of Marxism-Leninism, who have considerable practical ability, who can actually direct Party work, who are not afraid of serious study and love work, and who become heroes and leaders in the Communist revolution because of the confidence and support they enjoy from the masses of the people.
The struggle to change the …….. world into a Communist world cannot be carried out by one person however able he may be and however hard he works. It can be carried out successfully only by the planned and combined efforts of millions of people.
Some Party members are contemptuous of technical work within the Party. Such an attitude is incorrect because technical work forms an important part of Party work and because a Party member should be ready and willing to do any work which is important to the Party whether or no(t) he likes to do such work.
(iv) Other comrades within the Party reflect the ideology of the exploiting classes. In their Party work and in their relations with other Party members they behave like landlords, capitalists, and fascists.
These persons seek to develop themselves by holding down others. They are jealous of those who are more capable. They are not prepared to work under other comrades or to take instructions. They secretly rejoice when other comrades fail in their political tasks and in their moral standards and conduct. They indulge in gossip and spread false information about their comrades. These are the characteristics of exploiting classes and are …….. the working class and the Party. They should be fought and exposed wherever they are found.
The working class is entirely different from the exploiting class. It does not exploit others nor does its interests conflict with those of the Party and other workers of exploited masses.
The outlook and thinking of the working class are altogether different from those of the exploiting classes. In dealing with the enemies of the people they are merciless and uncompromising, but in dealing with their comrades they are always inspired by love and the desire to assist. They are strict with themselves but lenient towards other comrades. They are strict and firm on matters of principle and always adopt a frank and serious attitude. This is the outlook of the working class and should be learnt and developed by every Party member.
(v) Some comrades still have bureaucratic tendencies. They like to run the Party by issuing edicts and directives without …….. without taking into account the views of other comrades. They resent criticism and are very harsh in dealing with other comrades. Such weaknesses are unmarxist and every communist should strive to overcome them completely.
Furthermore a Party member should be broad minded and concern himself always with the overall situation when dealing with problems. He should avoid pettiness and unprincipled discussion. He should have …….. standpoint and not a fence sitter.
Although the Communist Party is the most progressive of all political parties, and although it fights for a society which guarantees happiness and prosperity to millions of people, not everything in it is perfect. In spite of the fact that its members are the world's most conscious and progressive revolutionaries with the highest sense of morality and righteousness, there are still defects in the Party and some of its members do not measure up to the qualifications of a Communist revolutionary. The explanation for this state of affairs lies in the fact that every Communist Party member emerges out of the very society whose evils it seeks to remove. Its members come from the various classes of that society and some of them bring into the Party the habits, prejudices and outlook on life of the class from which they came. It is precisely for this reason that Communist Party members must undertake self-cultivation.
In addition to waging struggles against counter-revolutionary forces, the Party must carry on inner-Party struggles against those comrades who are still influenced by the outlook and prejudices of the exploiting classes.
The working class is commonly referred to as the proletariat. The working class can be divided into three groups:
(i) The first group is composed of those who completely severed their ties with the capitalist class years ago. This is the core of the working class and are the most loyal and reliable.
(ii) The second group consists of those who only recently came from the non-working class, who came from the …….. the middle class and the …….. They are usually anarchistic and ultra-left.
(iii) The third group is composed of the working class aristocracy, those working class members who are best provided for, who earn high wages and whose economic position is comparatively high. They compromise easily with the enemies of the people, with the capitalist class.
Every Party member should aim to be the most loyal and reliable to the cause of Communism and to have a firm and clear-cut working class outlook.
8. THE ATTITUDE TOWARDS VARIOUS ERRONEOUS IDEOLOGIES IN THE PARTY AND INNER PARTY STRUGGLE.
Some Party members have a pessimistic view on things and they see errors, defects and a future beset with formidable difficulties and dangers. The growing strength of the socialist camp, the power influence exerted by our Party in our own country and the certainty of the final victory of Communism over Capitalism inspire them with no hope in the future.
Others see only victory and progress, and fail altogether to notice defects and errors in the Party. They become dizzy with success, become blindly optimistic and become less vigilant.
Both views are un-marxist. A Communist Party member knows that the Communist Party is the most progressive and most revolutionary Party in the world. He has complete confidence in the future and he dedicates his entire career to the cause of Communism. In spite of this knowledge he realises most clearly that in our Party there are still various kinds of errors, defects and undesirable things. A Party member clearly understands the origin of these errors and the method to be used in removing them.
The following are the various kinds of attitudes towards undesirable things in the Party:*
(i) To enjoy seeing errors and defects in the Party and to magnify them to undermine the Party. This is the attitude of spies and similar elements within the Party.
(ii) Some people consider that the existence of errors and defects in the Party is to their advantage and they deliberately help to spread them and to make use of them. This is the attitude adopted by opportunists and similar elements within the Party.
(iii) To leave these errors and defects undisturbed instead of fighting against them. This is the course followed by those members who have but a weak sense of duty towards the Party and who have bureaucratic tendencies.
(iv) To harbour violent hatred towards errors and defects and towards Party members whose political outlook is incorrect. They believe in bitter struggles among Party members and expel their comrades at the slightest pretext. This is the method used by Party comrades who do not correctly understand the methods of correcting mistakes and weakness amongst comrades.
All these attitudes are incorrect and dangerous and should be scrupulously avoided by Communists. Our own attitude is as follows: -
(i) We first analyse the situation most thoroughly and decide which views are correct and which of them are incorrect and dangerous to the Party. Once we are convinced of the correct opinion we firmly uphold it to the bitter end and no matter how strong the opposition and how influential the individuals who hold the opposite point of view.
(ii) Having carefully analysed the situation and having decided which is the correct opinion, we then devote our attention to the promotion and development of the correct viewpoint. We never allow ourselves to be influenced by an incorrect point of view.
(iii) Communists are men of action. In promoting and developing the correct viewpoint we also fight actively against all the undesirable things in life. A Party member who is afraid of action and hard struggle, however brilliant he might be, can never be a Communist revolutionary. A Communist must always and under all circumstances, be ready and willing to conduct an active struggle against all forms of reaction.
(iv) Although a Communist never compromises on questions of principle, he never adopts an inflexible and mechanical attitude in his methods of struggle. The aim is always to reform and educate those comrades who still possess non-Communist tendencies.
(v) The elimination of undesirable tendencies in the Party and the building up of revolutionary qualities in our members enhances the discipline and prestige of the Party. Those Party members who fail to respond to the most patient persuasion and to efforts to educate and reform them, should be expelled from the Party.
As indicated at the very beginning of this series, a Communist is a member of the Communist Party who understands and accepts the theory and practice of Marxism-Leninism as expounded by Marx, Engels, Lenin and Stalin, and who subjects himself to the discipline of the Party. A good Communist is therefore one who:
(i) Is a member of the Communist Party who is absolutely faithful and loyal to the Party, who obeys without question all Party rules and regulations and who carries out all instructions issued by the Party.
(ii) Has thoroughly studied the works of Marx, Engels, Lenin and Stalin, who understands them clearly and who knows how to carry out their teachings in the struggles of the people to defeat capitalism and all forms of exploitation.
(iii) Devotes all his time to one thing, and one thing only, the struggle against Capitalism and for a Communist world.
(iv) In their relations with Party comrades are always inspired by love and sincere friendship and the desire to be helpful.
(v) Are honest and upright and who are prepared to defend the truth at all times and under all circumstances.
Such is a good Communist.
DIALECTICAL MATERIALISM
Dialectical Materialism is the revolutionary philosophy of the Communist Party and the working class.
Dialectical Materialism was founded by Marx and Engels and is discussed and explained in the works of Lenin and other prominent leaders of the Communist Movement.
It is a dialectical philosophy because it studies things concretely and objectively and because its approach on all things in nature is always based on data established through scientific investigation and experience.
It is materialistic because it holds the view that the world is by its very nature material and that the numerous things and processes we see in the world constitute different forms of matter in motion.
In ancient times dialectics was the art of arriving at the truth by disclosing the contradictions in the argument of an opponent and solving these contradictions. This dialectical method of establishing truth was later extended to the study of nature. Using the dialectical method of study and investigation, mankind discovered that all things in nature are always in motion and always changing, and that nature develops as the result of contradictions in nature itself.
DIALECTICAL METHOD
The dialectical method has four main features:
(1) The dialectical method considers that nothing can be understood taken by itself in isolation from other things or from its surrounding circumstances. A thing must always be studied and understood in relation to its environment or circumstances.
(2) The dialectical method considers everything as in a state of continuous movement and change, of renewal and development, where something is always arising and developing and something always falls into pieces or is dying away.
(3) The dialectical method holds that the process of development should be understood as an onward and upward movement, as a transition from an old qualitative state to a new qualitative state, as a development from the simple to the complex, from the lower to the higher.
(4) The dialectical method holds that internal contradictions are inherent in all things in nature. Everything has its positive and negative side, a past and future. In nature there is always something dying away and something developing. The struggle between the opposites, between the positive and the negative, between the past and the future, between the old and the new, between that which is dying away and that which is being born, is the sole reason for development and change.
Historical materialism is the application of the principles of dialectical materialism to the study of society and its history.
A Communist must strive to master completely the principles of the dialectical method discussed above and use them as a guide in his political work.
Dealing with the first proposition mentioned above, the principle of considering things in relation to actual conditions and circumstances and not apart from these actual circumstances, is always of vital importance to a Communist in deciding the simplest policy questions. A Communist is useless to our movement if he deals with policy questions in the abstract without taking into account the actual circumstances in relation to which policy has to be implemented, without understanding that the same policy can be right in one case and wrong in another depending on the concrete circumstances of each case.
In their struggle against race discrimination the oppressed people of South Africa have in the past followed a policy of peace and non-violence. They still seek peaceful solutions and they will do everything in their power to avoid violent strife and bloody revolution. But a blind and mechanical application of this policy, irrespective of actual conditions and circumstances can lead to defeat and disaster for our movement. In the past the people were able to conduct successful non-violent struggles because opportunities were available for peaceful agitation and struggle. But the policy of the Nationalist Government, which forcibly suppresses the peaceful struggles of the people, has created new conditions under which non-violent and peaceful methods of struggle have become inadequate to advance the struggle of the people and to defend their rights. Under these new conditions it is easy to understand why the masses of the people are searching for a new formula of political struggle which will enable them to hit back effectively and end the violent and reactionary policies of the Government. Whilst in the past it was correct to preach non-violence, under present conditions it is not correct to go on stressing it as if nothing has changed. There is nothing sacred or inherently superior about non-violent methods of struggle. So long as they are effective weapons to fight for freedom and democracy, they must be employed fully, but it would be wrong to persist with them mechanically once conditions demand modifications.
The second proposition is equally important. If the world is in a state of constant movement and development, if the dying away of the old and the upgrowth of the new is a law of development, then it follows that no system of society is permanent and everlasting. Just as primitive communal society was replaced by slave society, and just as slave society was replaced by feudalism, and feudalism by capitalism, so will capitalism be replaced by socialism. This is what happened for instance, in Albania, Bulgaria, China, Czechoslovakia, East Germany, Hungary, North Korea, Rumania, Russia and North Vietnam. In all these countries the capitalist system was overthrown and replaced by socialism. In our own country capitalism cannot and will not last indefinitely.
The people of South Africa, led by the S.A.C.P. will destroy capitalist society and build in its place socialism where there will be no exploitation of man by man, and where there will be no rich and poor, no unemployment, starvation, disease and ignorance.
According to the third proposition of dialectical method, the process of development should be understood as an onward and upward movement, as a transition from the lower to the higher and from the simple to the complex. Hence the transition from capitalism to socialism and the liberation of the working class from the yoke cannot be effected by slow changes or by reforms as reactionaries and liberals often advise, but by revolution. One therefore, must be a revolutionary and not a reformist.
Finally, if development and change in things take place by way of collision between opposite forces, then it is clear that the struggle between workers and capitalists is natural and unavoidable. Hence we must not try to preach peace and harmony between workers and capitalists. We must stimulate and encourage class struggle. We must call upon workers to conduct a ceaseless war against the capitalist class and for socialism.
MATERIALISM The philosophy of materialism as expounded by Marx is a way of explaining all questions, and is irreconcilably opposed to idealism. Two examples are given to illustrate the difference between the two methods of materialism and idealism, namely, what causes thunderstorms and why are some people rich and others poor?
An idealist would answer by saying that thunderstorms are due to the anger of God and that some people are rich and others poor because God made them so. The materialist, on the other hand seeks for an explanation of the natural forces and in the material and economic conditions of normal life. To a materialist, thunderstorms are due solely to natural forces and not to the anger of the Gods. He would explain that some people are poor because they are compelled by material conditions to work for low wages for the rest of their lives for the rich who own the means of production - the land, its mineral resources and its forests, the banks, mills and factories, transport and other systems of communication.
These differences have important practical results. If we accept the idealist's explanation of thunderstorms, and of why some people are rich whilst others are poor, then there is nothing we can do about the matter except to sit, arms folded and pray to God. If we accept the materialist's explanation, however, we will take precautions against thunderstorms such as building lightning conductors. Instead of accepting our poverty as the will of God, we will stand up and fight to put an end to a system of society which condemns us to lifelong poverty and misery.
Materialism and idealism are irreconcilably opposed. Materialism teaches: -
(1) That the world is by its very nature material. In other words the things we see in the world are composed of matter.
(2) That matter is something we can see with our naked eyes or by the aid of scientific instruments.
(3) That the world and its laws are capable of being known. That although there are things which are not yet known, such things will yet be known through scientific investigation and experience.
Idealism is essentially a belief in superstition, in the mysterious. It goes hand in hand with religion. It prevents clear thinking and confuses people. For ages it has been used by the exploiting classes to prevent the common people from thinking for themselves. It is a philosophy of the ruling classes and not of the working class. It is not the philosophy of people who fight for freedom. The philosophy of the working class is dialectical materialism, the only philosophy which is based on truth, and which is scientific and practical.
Political economy explains how men get their living.
It deals with the production and distribution among human beings of food, clothing, shelter, fuel and other things essential to human life.
An important feature about production is that it is always in a state of change and development. Furthermore changes in the mode of production inevitably result in changes in the whole system of society, in the ideas of that society, in its political views and in its political institutions. To put it simply, at different stages of development people lead a different sort of life.
Five main modes of production and five main types of society are known to history. These are primitive communal society, slave society, feudal society, capitalist society and socialist society.
PRIMITIVE COMMUNAL SOCIETY
Under primitive communal society, men of the village went out together to hunt for the animals, to fish and gather the fruit that grew wild. The land and forests in which they hunted and picked up wild fruits, the rivers in which they fished, belonged to the whole community and not to any particular individual property and was shared equally by all. For clothes they used the skins of the animals they killed, and for shelter they used caves and rocks. Their tools consisted mainly of a hunting spear and trap and of a fishing net.
This is how man produced food and shelter under primitive communal society.
There were no classes. There were no rich or poor, no exploitation of man by man, and all were equal before the law. The affairs of the village were discussed publicly in a village council and all members of that community could attend the meetings and take part fully in the discussions. In times of war they killed their prisoners. They could not enslave or exploit them because they had no food to feed them with. In those days man could only produce enough food to feed himself and could not afford slaves.
The only division of labour that existed was between the sexes. The men hunted wild animals and gathered wild fruits whilst the women managed the house, looked after children and cooked the food.
This is the sort of life man led during primitive communal ........ the earliest mode of production known in history.
SLAVE SOCIETY
In course of time some tribes developed new means of producing food and this change in the method of producing food enabled men to lead a different sort of life. They began to sow seed and rear cattle so that they should have food ready at hand whenever they wanted it. Primitive agriculture began to develop and there arose differentiation between the tribes. Some still concentrated on hunting as the principal method of producing food, but others became pastoral farmers. The latter could now produce more than required for their personal needs. They became rich in cattle and began accumulating wealth. Under these new conditions men captured in war were not killed as in former days. Now they were needed to plough the lands of their captors, to look after their wealth and to produce more wealth for the slave owners.
The division of society into classes had begun.
The land and forests in which men used to hunt in former times, and the rivers in which they fished no longer belonged to the whole community but to the slave owners. The common and free labour of all members of the tribe in the production process, which existed under primitive communal society, had now disappeared; in its place there was now the forced labour of the slaves who were exploited by their masters. There was no common ownership of the means of production or of the fruits of production. Common ownership was replaced by private ownership.
Rich and poor, exploiters and exploited, people with full rights and people without rights, and a fierce class struggle - such were the conditions under slave society.
The emergence of private property, of contrasting extremes of enormous wealth on one side and dire poverty on the other, and the class hostility that resulted, made it necessary for the slave owners to build an instrument which they could use to protect their properties and their wealth and to crush slave revolts by force. It was under these circumstances that the exploiting classes created the army, the police force, the courts and the prisons and made laws. These things put together are called the State which is an instrument used by the exploiting classes to compel others to give in to their will.
The State will last as long as class society exists. Only under Communism will the State disappear. In primitive communal society, order and discipline were maintained by tradition and custom and by force of public opinion. It was not necessary to rely on an instrument of force to suppress others. In exactly the same way, under Communism there will be no State because mankind will have reached a high level of political and cultural development and responsibility.
A significant development during slave society was the emergence of commodity production. Articles produced not for the personal use of the producer, but for exchange, are called commodities. This was a development of tremendous importance and we will discuss it very fully when we deal with capitalist society.
This was then the mode of primitive life under slave society. The system of society had changed, the people led a different way of life, new political ideas and new political institutions had arisen.
FEUDAL SOCIETY
Feudal society developed out of slave society and was essentially an agricultural mode of production.
There were two main classes in feudal society. These were the Lords and the Serfs.
As in slave society, the means of production were owned by the lord of the estate. The serf was in a slightly better position than the slave because the lord did not have the power of life and death over him, and also because the serf owned the tools he used to plough the lands of his lord.
He was however, subject to cruel exploitation and restrictions. He ploughed the land of his lord in return for a piece of land which he was allowed to occupy at the pleasure of his lord, and out of which he maintained himself and his family. The piece of ground where he lived was given to him to encourage him to produce more food and more articles for the enrichment of his lord, and he thus produced better results than the slave. He was tied down to the land and could not leave without permission. He was in a similar position to our own squatters commonly found on many white farms in our country.
Under feudal society, food was grown and clothes and other articles were made to cater for the local population but the lords (or nobles as they were commonly referred to) used part of their wealth to buy all sorts of luxuries for themselves. In the course of time trade and transport developed and the desire for more wealth and luxuries increased.
The development of trade and transport led to the growth of towns and their influence. It gave rise to new classes of society and to new ideas. A new class of men who earned their living through trade and commerce arose. These were the merchants.
Feudal society became an obstruction to the expansion and growth of trade and commerce and the new ideas that were arising. The new class that was rising to power came into conflict with that class that held power. Feudal society was being challenged by the new social system of capitalism. Only by revolution could the new forces that were arising be freed. It was by revolution that the new forces challenged feudal society and replaced it with capitalism. It was also by revolution that the working class in many parts of the world replaced capitalism with the higher and democratic system of socialism.
We have now seen that five main types of society are known to history. Primitive Communal Society, Slave Society, Feudalism and Socialism. New forms of society grew out gradually from the other society and in some cases different forms existed side by side. For example, in slave society there were traces of primitive communal society, whilst traces of slave society existed within feudal society. In our own capitalist South Africa there are still Africans, and to a lesser extent Coloureds, who live and work on white farms under conditions remarkably similar to those of feudal society of the Middle Ages. In other parts of the world we see Socialist societies, and societies in transition to Socialism.
We live in a capitalist country and the chief task of our Party is to destroy Capitalism and replace it with Socialism. Capitalism is to us a …….. of …….. great imbalance. It is for this reason that we devote the greater part of this lecture to a study of this system.
Capitalism has three essential features.
(1) Wealth is concentrated in the hands of a few people who own the means of production as well as wealth in the form of money. The few people who own the means of production are called capitalists.
(2) The vast masses of the people earn their living by working for capitalists in return for wages. In Marxist language these working people are called the proletariat.
(3)...
End of MS
1. Karl Marx (1818-83), German revolutionist, cofounder with Friedrich Engels of modern communism. Suggested that the capitalist society should be overthrown by the working class. His theory of scientific socialism is now called Marxism.
2. Friedrich Engels (1820-95) Co-founder of communism with Karl Marx. Exercised considerable influence in the shaping of communist policy and principles.
3. Vladimir Ilich Lenin, original surname Ulyanov (1870-1924), Russian Marxist revolutionary and theoretician, and founder of the Soviet state (1917).
4. Joseph Stalin, real name Yosif Vissarionovitch Djugashvili (1879-1953), Russian Revolutionist and Soviet dictator. He established a terroristic police state in which millions of his own citizens were murdered.
Re: Remembering Nelson Mandela
Sorry Thorongil, didn't see your thread until after I started mine so I merged them.
He is now. Feel free to participate in his memorial thread - Remembering Nelson Mandela
/chuckles
I remember something about "necklacing". What a nice name for something horrible.
December 6th, 2013, 14:09 #10
MANDELA THE MYTH.
Sarah, the author of this factual article (written just before the 90th birthday party of this media celebrity), is an Englishwoman endowed with an incisive and razor-sharp understanding of South Africa 's recent history as I do having lived there for 24 years. Unlike so many millions of brain-washed lemmings in the UK, she sees right through the media-contrived smoke & mirrors, lies and myths as propounded by the MSM. (Mass Media.) Thanks to Sarah for the OK to reproduce this here. It says it all.
By Sarah, Maid of Albion. www.sarahmaidofalbion.blogspot.com
It is often said that one man's terrorist is another man's freedom fighter, however, this usually means that the other man has been less than fastidious in his choice of hero, or that the 'freedom fighter' in question was on the crowd pleasing side. On the 27th of June, 2008 London's Hyde Park played host to a concert in honour of Nelson Mandela's 90th birthday and it received wall to wall coverage by a star struck and worshipping media, who will continue to laud Mandela as one of the greatest, or indeed the greatest, heroes of our time.
The beaming old man will appeared on stage in one of his trademark multi-coloured shirts and cheerily acknowledge the cheers of the adoring crowd, most of whom have been taught to believe in his sainthood since their first days in primary school, which, for many of them, will have occurred around the same time their hero walked free from Robben Island.
The unquestioning belief in Mandela's universally admired saintliness will again be displayed in the press and by the unending line of politicians and dignitaries who will queue up to genuflect before him and sing his praises. It is a brave politician or journalist who would dare to question the godliness of this legend and consummate showman, and hence no such questions will be raised, nor will his much vaunted
'achievements' be subjected to any objective scrutiny.
No matter how many speeches are given or how many news articles are written, it is safe to bet that the full truth about Mandela will not be told except by those who know and care about history being recorded factually.
In fact the truth about Mandela is so hidden in mythology and misinformation that most know nothing about him prior to Robben island, and those who do tend to exercise a form of self censorship, designed to bolster the myth whilst consigning uncomfortable facts into the mists of history.
For most people all they know about Mandela, prior to his release in 1990, was that he had spent 27 years in prison and was considered by many on the left at the time (and almost everyone now) to be a political prisoner. However, Mandela was no Burmese Aung San Suu Kyi, he was not an innocent, democratically elected leader, imprisoned by an authoritarian government.
Mandela was the terrorist leader of a violent terrorist organisation, the ANC (African National Congress) which was responsible for many thousands of, mostly black, deaths. The ANC's blood spattered history is frequently ignored, but reminders occasionally pop up in the most embarrassing places, indeed as recently as this month the names of Nelson Mandela and most of the ANC remained on the US government's terrorist watch list along with al-Qaeda, Hezbollah and the Tamil Tigers. Of course the forces of political correctness are rushing to amend that embarrassing reminder from the past. However, Mandela's name was not on that list by mistake, he was there because of his Murderous past.
Before I am accused of calumny, it should be noted that Mandela does not seek to hide his past, in his autobiography 'the long walk to Freedom' he casually admits 'signing off' the 1983 Church Street bombing carried out by the ANC and killing 19 innocent people whilst injuring another 200.
It is true that Mandela approved that massacre and other ANC killings from his prison cell, and there is no evidence that he personally killed anyone but the same could be said about Stalin or Hitler, and the violent history of the ANC, the organisation he led is not in question.
According to the Human Rights Commission it is estimated that during the Apartheid period some 21,000 people were killed, however both the UN Crimes against Humanity commission and South Africa's own Truth and Reconciliation Commission are in agreement that in those 43 years the South African Security forces killed a total of 518 people.
The rest, (some 92%) were accounted for by Africans killing Africans, many by means of the notorious and gruesome practice of necklacing whereby a car tyre full of petrol is placed around a victim's neck and set alight. This particularly cruel form of execution was frequently carried out at the behest of the ANC with the enthusiastic support of Mandela's demonic wife Winnie.
The brutal reappearance of the deadly necklace in recent weeks is something I shall reluctantly focus upon later.
Given that so much blood was on the hands of his party, and, as such, the newly appointed government, some may conclude that those who praised Mandela's mercy and forgiveness, when the Truth and Reconciliation tribunal set up after he came to power, to look into the Apartheid years, did not include a provision for sanctions, were being deliberately naive.
Such naivety is not uncommon when it comes to the adoring reporting of Nelson Mandela, and neither is the great leader himself rarely shy of playing up his image of fatherly elder statesman and multi-purpose paragon. However, in truth, the ANC's conscious decision to reject a policy of non-violence, such as that chosen by Gandhi, in their struggle against the white government, had left them, and by extension, their leader, with at least as much blood on their hands as their one time oppressors, and this fact alone prevented them from enacting the revenge which might otherwise have been the case.
As the first post Apartheid president of South Africa it would, be unfair if not ludicrous to judge Mandela entirely on the basis of events before he came to power, and in any event there is many a respected world leader or influential statesman with a blood stained past so in the next part I shall examine Nelson Mandela's achievements, and the events which have occurred in South Africa in the 14 short years since he took power in following the post Apartheid election in 1994.
Mandela - The Legend and the Legacy Part 2, By Sarah, Maid OF Albion.
In the second of two articles examining the life of Nelson Mandela, in advance of Friday's concert in Hyde Park celebrating the living legend's 90th birthday, I shall look at his legacy and the new South Africa which he created after coming to power on a surge of worldwide optimism and hope in 1994, when, following the end of Apartheid, he and his followers promised a new dawn for what became termed the Rainbow Nation.
Today South Africa has the reputation of being one of the most dangerous and crime ridden nations on Earth which is not actively at War. In 2001, only seven years after the end of Apartheid, whilst the city of Amsterdam in the Netherlands with 5,6 murders per 100,000 population was declared the 'murder capitol of Europe', Johannesburg, with 61.2 murders per 100,00 population and remains the world's top murder city.
In South Africa as a whole, the murder rate is seven times that of America, in terms of rape the rate is ten times as high and includes the ugly phenomenon of child rape, one of the few activities in which South Africa is now a world leader. If you don't believe me, you can read what Oprah Winfrey has to say about it here.
All other forms of violent crime are out of control, and Johannesburg is among the top world cities for muggings and violent assault, a fact seldom mentioned in connection with the FIFA Soccer 2010 World Cup which is scheduled to be hosted in South Africa.
As always with black violence the primary victims are their fellow blacks, however, the rape, murder and violent assault of whites is a daily event, and there is more .....
As with the Rhodesian/Zimbabwean Matabeleland massacres, news of which the BBC, together with much of the world media suppressed for twenty years to protect their one time hero, Zimbabwe's Robert Mugabe, another secret genocide is being ignored by the world media, the genocide of white Boer farmers, thousands of whom have been horribly tortured to death in their homes since the end of Apartheid. Anyone who clicks on this link should we warned that it includes some very gruesome images as the savagery of these attacks belie the authorities attempts to dismiss them as nothing more than a 'crime wave'.
Given that it is now all but illegal in South Africa to report the race of either victim or the perpetrator of a crime (unless the perpetrator is white and the victim black) and as modern South Africa's official crime statistics are notoriously massaged, it is impossible to know the exact numbers of farm murders that have taken place. Many reliable sources estimate the figure as close to 3,000, but even if we take the more conservative figure of 1,600 quoted in the politically correct South African press (but not quoted at all in ours) this is three times the numbers killed by the South African security forces over a period of 43 years, and which the UN calls a crime against humanity.
To put this in perspective, the population of South Africa is 47 million, (13 million less than Britain despite its far greater land mass) of which the 4.3 million whites account for 9.1%, about 1% less than the immigrant population of Britain. Can you imagine the outcry if 1,600 (let alone 3,000) members of a minority community in Britain were tortured to death by the native population?
Yet when the victims are white, there is hardly a peep in the South African press and silence from the international media. Compare this to when a white youth is the killer, such as in the case of white farmer Johan Nel, who shot three Africans who were trespassing on his farm, a story which became instant world-wide news with the predictable screams of racism and machete wielding mobs baying for his blood.
(And they accuse us of hate?!! Don't such people nauseate themselves with their hypocrisy?!)
Crime aside, Mandela and his ANC inherited the strongest economy in Africa, indeed, despite economic sanctions, South Africa was still one of the richest nations in the world, and indeed initially there was a brief post Apartheid boom, resulting from the lifting of sanctions and due to the fact that until affirmative action forced most of the whites out of their jobs to be replaced by under qualified blacks, those who had built South Africa were still in place.
However, any optimism was to be short lived. Now, after just 14 years of rule by Mandela and his grim successor Mbeki, corruption is rife, the country is beset with power cuts and the infrastructure is crumbling. The nation's great cities like Durban and Johannesburg, which could once rival the likes of Sydney, Vancouver and San Francisco, had descended in to decaying crime-ridden slums within a decade.
And in the last few weeks we have seen the so called Rainbow nations ultimate humiliation, as xenophobic anti immigration violence spreads across the country. "Xenophobic" is what the media call racism when blacks do it. As poverty and unemployment explodes and is exacerbated by the floods of immigrants flooding in to escape the even more advanced Africanisation of the rest of the continent, the mobs turn on those they blame for stealing their jobs, their homes, and their women.
Thus the cycle turns, and, like watching some barbaric version of 'Back to the Future', on the news we see exactly the same scenes we saw on our televisions twenty years ago, wrecked buildings, burning vehicles, mobs brandishing machetes, axes and knives hacking at everything and everyone which comes within their reach. Most horrific of all, we see the return of that most savage symbol of African brutality, the necklace where, to the cheers of a blood thirsty crowd, some poor trembling soul, with a tyre around his neck, is dragged from his home and set alight, exactly as all those other poor souls were set alight throughout the Apartheid years, when we were told it was all the evil white man's fault. But the white Africans never ever did such a terrible thing: only the terrorists now in power did that to scare the other black Africans into joining their cause.
As nothing else the return of the necklace exposes the failure of Mandela's revolution, and those who fought for him should weep.
Under Apartheid, blacks and whites went to separate hospitals but they received world class health care, whatever their colour. Now the facilities are collapsing or non-existent. Black children went to different schools than white children, but they received an education, something which is now a privileged luxury. When they grew up, their bosses may have been white, but they had jobs and a living wage, as the recent violence shows us, such security is but a memory for most South Africans.
Eighteen years after Nelson and Winnie made their historic walk towards the cameras, and 14 years, since Mandela assumed power on a tide of optimism, a once proud South Africa slides like a crumbling, crime-ridden, wreck towards a precipice created through greed, corruption and incompetence.
For all his gleaming smiles, grandfatherly hand gestures, and folksy sound bites, tomorrow night, when crowd cheers the retired terrorist in the gaudy shirt, they would do best not to focus too closely upon his much admired legacy, as they might just find that the Xhosan Emperor has no clothes. For Nelson Mandela's lasting achievement is that, in the face of a world wishing him well, he, and the party he leads, have shown the world that, for all its flaws, Apartheid was a more benign system than what replaced it, and that the average South African was immeasurably better off under the hated white rule than they are under the alternative that black rule has since created.
That is quite an achievement, Mr. Mandela; Happy Birthday.
As an addition, if Nelson Mandela was treated so badly, why is he now 90 years of age? In a black governed country in Africa, he would have died within months if he had not been hanged the time.
Dead -- Nelson Mandela Was a Terrorist
Left, Nelson Mandela and Joe Slovo in Moscow give the clenched fist salute in front of the blood-drenched Hammer and Sickle flag of Illuminati Jewish Bolshevism.
Nelson Mandela Dead
Prepare for a nauseating outpouring of media praise
for Illuminati puppet Nelson Mandela. Terrorists are "freedom fighters"
if they advance the Illuminati agenda. (The real freedom fighters,
like the Editor of the Guardian, who released the Snowden documents, are "terrorists." )
The African National Congress waged a terrorist war against South Africa's Apartheid regime for 30 years. The plight of Black South Africans now is worse under ANC rule.
by Henry Makow Ph.D.
(from May 2, 2012)
Terrorism is not terrorism when the Illuminati Jewish banking cartel is behind it.
From 1961-1990, the Illuminati-sponsored African National Congress waged a terrorist war against the Apartheid government of South Africa. It was characterized as a "people's struggle" in the Zionist-controlled mass media.
However, when the Palestinians employ terror against the Apartheid regime of Israel, they are "terrorists." Never mind that Israel was built on Zionist terror against the British. When the Illuminati bankers or their shills use it, terrorists are "freedom fighters" and "insurgents." (Syria today is another example.)
(Terrorist Mandela wins 1994 Nobel Peace Prize)
In South Africa during the 1960's and 70's, barely a week went by without terrorism -- dynamite at a fuel depot, a car bomb outside Air Force headquarters in in a city center. The ANC's guerrilla force -- known simply as MK, or more formally as Umkhonto we Sizwe translated "Spear of the Nation" was founded in 1961 by Nelson Mandela and his handler, the Communist Jew Joe Slovo.
At first, the targets were infrastructure but two decades later MK was killing civilians without compunction -- grenades would be bowled into a hamburger joint, or a trip-wired limper mine planted in an arcade -- and Mandela did not object.
"Notable among these attacks were the January 8, 1982 attack on the Koeberg nuclear power plant near Cape Town, the Church Street bombing on May 20, 1983, killing 19, and the June 14 1986 car-bombing of Magoo's Bar in Durban, in which 3 people were killed and 73 injured." (Wikipedia)
Of course, Mandela had been in jail since 1963 when captured in a raid of MK headquarters at a farm outside Johannesburg. The ANC was funded and run by Communist Jews who in turn were shills for the Illuminati bankers. Mandela posed as a farmhand.
The farm was purchased and run by Jewish Communist Arthur Goldreich, left.
In 1985, when the government offered to release Mandela if he would repudiate terrorism, he refused. In 1990, he was let out anyway and vowed the MK would continue to wreak havoc. It was not necessary.
The government was ready to negotiate a handover of power. In 1994, Mandela and F.W. de Klerk shared a Nobel Peace Prize. Queen Elizabeth II in her 1996 Christmas message hailed Mandela as a great statesman. (The account of MK terror above is indebted to Philip Gourevitch's review of the novel "Absolution" in The New Yorker, April 30, 2012, p.70)
ANC IS A COMMUNIST JEWISH FRONT
Thanks to Michael Hoffman II, we know:
"The African National Congress (ANC) in South Africa was guided by two Communist Jews, Albie Sachs, "one of its foremost intellectuals"( London Sunday Times, August 29, 1993) and Yossel Mashel Slovo (Joe Slovo, 1926-1995).
Slovo was born in a shtetl in Lithuania and grew up speaking Yiddish and studying the Talmud. He joined the ANC's terrorist wing, the Umkhonto we Sizwe, in 1961 and eventually became its commander. He was named Secretary General of the South African Communist Party in 1986. ("Joe Slovo," Jewish Chronicle, January 13, 1995).
Slovo had been the "planner of many of the ANC terrorist attacks, including the 1983 car bomb that killed 19 people and injured many others... Slovo, who had traveled to the Soviet Union many times, was awarded a Soviet medal on his 60th birthday...Slovo is a dedicated Communist, a Marxist Leninist without morality of any kind, for whom only victory counts, whatever the human cost, whatever the bloodshed...Slovo disputes little of his image as 'the Communist mastermind' behind the ANC's armed struggle.
(Albie Sachs, left)
'Revolutionary violence has created the inspirational impact that we had intended, and it has won for the ANC its leading position,' Slovo said." ("Rebel Strategist Seeks to End Apartheid," L.A. Times, Aug. 16, 1987, p. 14). When Nelson Mandela's ANC took over South Africa, Slovo was named Minister of Housing."
Keep reading for South African housing conditions.
COMMUNISM IS A RUSE
Wrapped in bogus idealism, Jewish social & political activism largely serves the Illuminati's secret satanic agenda. Jewish activists are dupes or opportunists. The ANC, like Communism in general, deceived the masses into overthrowing the government and installing Illuminati puppets like Nelson Mandela.
The plight of Blacks in South Africa is much worse under the "peoples' government." The number of people living on $1 a day doubled from two to four million. The unemployment rate doubled to 48% from 1991-2002. (It is 25.2% today.)
In 2006, only 5,000 of the more than 35 million black South Africans earned more than $60,000. A quarter of the entire population lived in shacks without running water or electricity. A quarter have no access to clean water. 40% have no telephone.
The HIV/AIDS/TB infection rate is 20%. Life expectancy dropped by 13 years. 40% of schools have no electricity.
Where is the ANC'S concern for the people? Obviously it was a ruse that enabled the bankers to gain control over South Africa's resources, just as they took over Russia's 70 years before . Source
Terrorism is an instrument of the Illuminati Jewish central banking cartel based in London.
Ninety five percent of the world's terror, including 9-11, can be traced to this source via the world's intelligence services, especially the CIA, Mossad and MI-6. They are funding the Taliban so Americans can waste their energy in endless war.
We live in a society that is breathtaking in its hypocrisy. But that is the strategy, to pretend to be one thing while doing the opposite.
Note: Ron alerted me to this: Mandela was MI-6 Agent
SUNDAY HERALD, UK: Nelson Mandela is ... named as an MI6 agent who... allowed UK spying operations to be based in South Africa. Allegations of Mandela's recruitment by the British intelligence service ... revealed in a controversial new book, 'MI6: Fifty Years of Special Operations,' by the acclaimed intelligence expert Stephen Dorril.
Nelson Mandela Mocks Idea He Was MI-6 -- What do you expect?
Joseph Farrah - Do Not Mourn Mandela
Al Queda an MI-6 Operation
First Comment from Laurens
As a white South African, I must say that I completely agree with you on this one. As you've commented "It would have been better to divide the country into black and white portions." Absolutely true...I've been saying this for years...
I'm not a racist, however, people from different cultures have different ways of life. We should all celebrate our uniqueness, and that of other people.
Therefore it is only fair and just to grant every nation their right to self Governance. But the Illuminati doesn't want that, 'cause if you're the few and want to control the many, you have to centralize decision making, and if you want that you can't afford to have a SA divided into a handful of Independent States... It doesn't suit their agenda for a One World Fascist Dictatorship...
But, to get back to the issue of Mandela the Terrorist, and the ANC government.
This is just another classic example of as David Icke points out the "Inversion" technique used by the Archontic( Demon) force behind the Illuminati.
Taking the truth and turning it upside down -Terrorists winning Peace Prizes (Obama, Mandela etc.)
As in Orwell's 1984 :"Freedom is Slavery" And as someone once said "Slavery: It works better when you don't tell them"
So they gave the masses of South Africa the illusion of "Freedom", with the ANC takeover.
During the ANC takeover in the early 90's, the Government of Bophuthatswana wanted to retain their independence, and didn't want to be a part of the "New South Africa", so they sent the army in, in a coup d' e'tat.
A common victim of the ANC propaganda in the new SA is Dr. HF Verwoerd, South Africa's third Prime Minister,
being portrayed as "the evil man behind Apartheid".
(Sounds like a theme from Orwell's "Animal Farm"- keep blaming a long dead figure for everything that goes wrong now...)
Verwoerd, The man who withdrew South Africa from the Commonwealth, and who was responsible for bringing SA to Independence as "The Republic of SA" on May 31st 1961. Thereby uniting the Afrikaans and English speaking White People of South Africa,
after half a century of division as a result of the devastating Boer War of 1899-1902.
Today he's portrayed as the "big racist oppressor", while in truth during his reign as Prime minister, the Income growth amongst black South Africans were greater than amongst the whites. The black people back then called him "Ra di Pula" (Bringer of Rain(Prosperity) )
Another classic example of "Inversion" of the truth...
And what happened to Verwoerd? Assassinated...
To be replaced as Prime Minister by the Illuminati puppet John Vorster
The Illuminati didn't want a Independent South Africa, divided into Separate States where each Nation
(Whites, Zulus, Indians, etc.) would have Self governance and Sovereignty...So they replaced Verwoerd with Vorster who gradually started breaking down the original good intentions of Apartheid and turned it into an oppressive regime.
Today under ANC rule, This country's infrastructure is falling apart; our electricity, went from amongst the cheapest to the most expensive in the world.
In the town in which I grew up, My Grandfather was the mayor of the town in 1993,(Just before the takeover), that year they opened a new waste water treatment plant, my gran still has the photo of him and an official from the Department of Waterworks, drinking glasses of purified water that came out of the plant. Today, in the same town, the residents wouldn't even dare drink the tap water...
The list of examples of the deterioration of this country's infrastructure is endless...Amongst the blacks it's even worse...
Another reason why the Illuminati had to eliminate the Apartheid government of SA, is due to the fact that SA was quite a strong military power.
We had a larger military than the rest of Africa combined, and were in possession of various Missiles, and 6 Nuclear bombs.
All of which were dismantled and sold off after the ANC takeover .
In their drive towards a One world government( Fascist dictatorship), they can't afford to have military superpowers who could resist it...
Today, we are daily seeing the most horrible crimes being committed on a daily basis in this country, whereas it was barely existent under the Apartheid government.
We are seeing towns and streets names changed all the time, not because the black masses want to remove the "white" names.
The majority of people just want to go on with their lives...But, we're seeing a systematic attempt to erase the white man's history entirely from this country.
Which is nothing but an attempt by those in power (ANC-Illuminati) to create more racial division between black and white in this country.
Classic Illuminati "Divide and Rule".
An example of how sick this has become,One of the Street name changes the ANC controlled city council made in Pretoria last year , was that of
"Hans Strijdom Avenue" (Former Prime Minister during the Apartheid era) to "Solomon Mahlangu Ave."
(Mahlangu was a former MK member, who killed 2 white men in a warehouse in Johannesburg in 1977, and were sentenced to death and hanged...)
That's the true nature of the ANC Government- Honoring a Murderer...
New Comment from Richard:
Thanks for your article on Nelson Mandela. As a former South African whose father narrowly escaped being injured by a terrorist bomb place in the local post office in the late 1980s, I have no sympathy for Mandela or any other terrorist.
The apparent decline in the unemployment rate to 25.2% is largely due to the official statistical body (Stats SA) changing the rules and classifying a large proportion of the population as "Not economically active" whom are conveniently excluded from the employment statistics. Table 1 here: http://www.statssa.gov.za/publications/P0211/P02111stQuarter2013.pdf shows that the proportion of the labour force employed is 40% (which in my books yields an unemployment rate of 60%) The proportion of the labour force being excluded now exceeds that of the proportion being included!
I thought this may shed some light on the apparent decline of the South African unemployment rate as reported in your article. - See more at: http://henrymakow.com/when_do_terror....AhHa1amn.dpuf
Threads merged.
Here's an interesting article. Check the date.
Nelson Mandela Difficulty Accepting the Truth
Added by Laura Oneale on June 29, 2013.
Saved under Laura Oneale, MS - Editor, South Africa, World
South Africa – Over the past few days, since this publication announced the death of Nelson Mandela to the world, there remains strong contrasting criticism of the reports. Why do people have so much difficulty accepting the truth?
It remains unclear why the South African government would not announce Mandela's death, but it was likely due to the imminent arrival of President Barack Obama. Nelson Mandela is a global icon and highly respected; news of his death would completely overshadow President Obama's visit, which has significant implications for the South African economy and future partnerships. Less understandable is why the death of Mandela is accompanied by such disbelief for the majority of people.
Here in South Africa, there are people who believe Mandela has passed on, and then there are the conservative ones that cannot accept his demise.
Nelson Mandela will always be remembered, and his legacy will be passed down to future generations. We seem to forget that other prominent people have died, and are still remembered for their tremendous contribution to the world; Mother Theresa for example. If any one person qualified as a saint, she would head they list.
It is clear that the people of South Africa see Nelson Mandela as a savior and do not want to lose him. They want him to be immortal and live forever. As for his family, they deserve privacy and time to deal with their loss. The public is not giving them either, and it is not easy to understand why there is so much difficulty in accepting the truth and letting him go.
We need to move forward, recognize the inevitably, and use our time wisely.
The amount of exposure focused around Nelson Mandela is overshadowing the present and equally pressing issues that need to be reported. When other famous people died, there was a reasonable amount of media frenzy and reliable reports, both accurate and informative, were announced for the public to accept and respect. Other ANC icons who played equally prominent roles in the struggle for freedom have passed, such as Oliver Tambo and Chris Hani, among others, and reports of their demise were low-key and respectful.
Reporting on the possible demise of Mandela, on the other hand, remains a global event; recent reports of his funeral arrangements, which appear to be scripted and presented like a movie scene, feel disturbingly familiar; bringing to mind the death of Princess Diana, another iconic, worldly figure. The funeral plans for Nelson Mandela will extend over a 10 to 12 day period.
The rumours and speculation about which media outlet has received the exclusive rights to film the funeral, and which family member might have profited from that decision, are rife. People will speak out about these issues; freedom of speech mandates necessity that their voices be heard.
After all, South Africa is a democratic country.
Reading comments posted by the public from worldwide internet news sites, and social networking sites over the last few days, certainly reminds us how crazy our society has become. Jacob Zuma is the President of South Africa. South Africans do not believe their President, and the remarks he posted are highly questionable. It makes perfect sense that people are having difficulty accepting the truth of Nelson Mandela's passing.
Written by Laura Oneale
http://www.netcomuk.co.uk/~springbk/enemy.html
All about the man....the myth... the lie.
MinutemanCO
Literary Wanderer
The dead cry out from their places of unrest. The lies, the tyranny and treachery buried within the departure of the pretender will wash over the masses in waves of uncertainty and apathy. They see and hear only what they will. The very same assembly of sycophants fawning over Barack Hussein Obama will inevitably pay homage to the idol of Nelson Mandela.
In quick reexamination, Mandela wasn't a pretender. He knew of his own evil. Those that would prop him up as a hero forced the label of humanitarian upon his rotting corpse.
Last edited by MinutemanCO; December 6th, 2013 at 15:33.
Obama's Path Was Shaped by Mandela's Story
President Obama Remembers Mandela: Mr. Obama spoke of an "influential, courageous and profoundly good" man, who was an inspiration and a model for many, including himself.
By MICHAEL D. SHEAR
WASHINGTON — Without Nelson Mandela, there might never have been a President Obama.
Interactive Feature
The Life and Legacy of Nelson Mandela: 1918-2013
Video Feature: Memories of Mandela
That is the strong impression conveyed from Mr. Obama, whose political and personal bonds to Mr. Mandela, the former South African president, transcended their single face-to-face meeting, which took place at a hotel here in 2005.
It was the fight for racial justice in South Africa by Mr. Mandela that first inspired a young Barack Obama to public service, the American president recalled on Thursday evening after hearing that Mr. Mandela, the 95-year-old world icon, had died. Mr. Obama delivered his first public speech, in 1979, at an anti-apartheid rally.
Mr. Obama's first moment on the public stage was the start of a life and political career imbued with the kind of hope that Mr. Mandela personified. "The day that he was released from prison gave me a sense of what human beings can do when they're guided by their hopes and not by their fears," Mr. Obama said on Thursday.
"Hope" would eventually become the mantra for his ascension to the White House.
On two continents separated by thousands of miles and vastly different political cultures, the lives of the two men rarely intersected. Weeks before their only meeting, Mr. Obama wrote Mr. Mandela a letter that Oprah Winfrey carried to South Africa. As Mr. Obama later emerged as a national political leader, he and Mr. Mandela occasionally traded phone calls or letters.
But the trajectories of the two leaders, who broke political and social barriers in their own countries, were destined to be connected, even if mostly from afar. Mr. Obama wrote about Mr. Mandela as a distant but inspirational figure in the forward to Mr. Mandela's 2010 book, "Conversations With Myself."
"His sacrifice was so great that it called upon people everywhere to do what they could on behalf of human progress," Mr. Obama wrote. "In the most modest of ways, I was one of those people who tried to answer his call."
Mr. Mandela and Mr. Obama served as the first black leaders of their nations and both were looked to by some as the vehicles for reconciliation between polarized electorates. Both won the Nobel Peace Prize, in part for their charisma and their ability to inspire and communicate.
Mr. Obama often referred to Mr. Mandela by the former president's clan name, Madiba — a term of affection for the aging, beloved leader in South Africa. On Thursday, Mr. Obama spoke of the goals that Mr. Mandela worked decades for, and eventually achieved.
"A free South Africa at peace with itself — that's an example to the world, and that's Madiba's legacy to the nation he loved," Mr. Obama said from the White House as news of Mr. Mandela's death spread.
But the American president regularly shied from direct comparisons with Mr. Mandela. Mr. Obama often noted privately and publicly that his sacrifices would never compare to Mr. Mandela's.
Aides to Mr. Obama said he was uncomfortable when people drew parallels between them, as they often did. Robert Gibbs, the former White House press secretary, accompanied Mr. Obama on his first visit to the tiny prison cell on Robben Island where Mr. Mandela had been jailed for years.
"Having stood in that space that day, you realize that whatever analogies you might draw, that Mandela is and always will be a singular figure in the history of the world," Mr. Gibbs recalled this summer. "I don't think the president would look at even the hardest days as equal even to the very best day that he might have spent inside of Robben Island."
And yet, the struggle by Mr. Mandela has been a beacon to Mr. Obama, drawing him to South Africa twice to pay homage.
The last trip came in June of this year, as Mr. Obama traveled to Senegal, Tanzania and South Africa on a visit overshadowed by the possibility that the ailing Mr. Mandela might die at any moment.
On the trip, Mr. Obama did not visit with Mr. Mandela, who was fighting a lung infection. Officials said a visit would have been disruptive and unhelpful to Mr. Mandela's recovery. Instead, Mr. Obama and the first lady, Michelle Obama, visited with Mr. Mandela's family.
"I don't need a photo-op, and the last thing I want to do is to be in any way obtrusive at a time when the family is concerned about Nelson Mandela's condition," Mr. Obama said at the time.
During the trip, Mr. Obama reflected repeatedly on the impact Mr. Mandela had on him, and people around the world. Moments before he again stood in the cell on Robben Island, Mr. Obama told his daughters of Mr. Mandela's legacy.
"One thing you guys might not be aware of is that the idea of political nonviolence first took root here in South Africa because Mahatma Gandhi was a lawyer here in South Africa," the president told them. "When he went back to India the principles ultimately led to Indian independence, and what Gandhi did inspired Martin Luther King."
In a speech to students at Cape Town University, Mr. Obama lauded Mr. Mandela as a leader whose "spirit could never be imprisoned" and a man who serves as an inspiration for all.
"Nelson Mandela showed us that one man's courage can move the world," Mr. Obama told the students. "And he calls on us to make choices that reflect not our fears, but our hopes — in our own lives, and in the lives of our communities and our countries."
The 2005 meeting between Mr. Obama and Mr. Mandela was brief, just a few minutes, as a young American senator shook the hands of an elderly man. The moment was captured in a photograph taken by Mr. Obama's driver. It shows Mr. Obama, silhouetted against a bright window, holding hands with Mr. Mandela, who is reclining on a couch.
One copy of the photograph has sat for years on a desk in Mr. Mandela's office in South Africa. Another copy is on Mr. Obama's desk in the Oval Office.
No need to be sorry, I just was up late last night but had just got the news of the Commie terrorist's death, and became so angry at the lies and the idolatry around this evil man that I had to post something quickly.
Shocker: Mandela's Death Is All About Obama
From Breitbart:
WH Marks Mandela's Death with Pic of Obama in Mandela's Cell
by Ben Shapiro | 5 Dec 2013
On Thursday, in the aftermath of South African iconic leader Nelson Mandela's death at age 95, President Obama's White House account tweeted a tribute to Mandela – a picture of Obama in Mandela's Robben Island prison cell, along with a quote from Obama about Mandela.
Even in paying tribute to a historic figure, President Obama couldn't help but make it about him.
What a surprise, huh? And naturally, that is how the US news media is reporting this as well.
By MICHAEL D. SHEAR | December 5, 2013
That is the strong impression conveyed from Mr. Obama, whose political and personal bonds to Mr. Mandela, the former South African president, transcended their single face-to-face meeting, which took place at a hotel here in 2005…
Which matches the number of times Mr. Obama met face to face with Kathleen Sebelius.
Mr. Obama's first moment on the public stage was the start of a life and political career imbued with the kind of hope that Mr. Mandela personified…
[T]he trajectories of the two leaders, who broke political and social barriers in their own countries, were destined to be connected, even if mostly from afar…
Mr. Mandela and Mr. Obama served as the first black leaders of their nations and both were looked to by some as the vehicles for reconciliation between polarized electorates…
Let's hope it's worked better for South Africa than it has in the US.
Both won the Nobel Peace Prize, in part for their charisma and their ability to inspire and communicate…
As did Mr. Arafat.
But the American president regularly shied from direct comparisons with Mr. Mandela. Mr. Obama often noted privately and publicly that his sacrifices would never compare to Mr. Mandela's…
Of course, we know Obama was just being modest.
As the night follows the day, the rest of our news media are following the White House and New York Times lead.
From the Washington Post: "Mandela's cause shaped Obama's political awakening."
And, from the Politico: "Barack Obama and Nelson Mandela: Inspiration."
After all, everything is first, last and always about Obama.
Nelson Mandela: The Man and the Myth
Posted on June 22, 2013 by ajmacdonaldjr
Winnie Mandela, Nelson Mandela, and Yossel Slovo at ANC rally in 1990
"At the end of the day… violence was the only weapon that would destroy apartheid." ~ Nelson Mandela, 1959
"As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos." ~ Martin Luther King, Jr., 1956
To alchemists, the phoenix symbolizes the destruction and creation of new forms of matter along the way to the ultimate transformation: physical (= lead into gold) and spiritual (= immortality, as an occult alternative to Christian salvation).
Karl Marx's Religion of Revolution: Regeneration Through Chaos
"This study examines the major facts of Marx and early Marxism: biography, religion, philosophy, and economics, first published in 1968, it has been updated with a lengthy Preface and a concluding chapter, plus an astounding appendix. "The Myth of Marx's Poverty," which proves that in the years when he wrote Das Kapital, Karl Marx was a rich man. It was not poverty that brought Marx to Marxism; it was his all consuming hatred. North shows that it was hatred of humanity that led Marx to revive the ancient pagan belief in social regeneration through systematic chaos, and then to provide it with new clothes and respectability through pseudo-economics. North's study has been regarded for years as the most penetrating Christian analysis of Marx ever written, and this new edition is even more devastating than the first."
BOOK – Marx's Religion of Revolution, by Gary North – http://www.scribd.com/doc/59242941/M...-of-Revolution
"Communists everywhere fight to destroy capitalist society and to replace it with Socialism, where the masses of the common people, irrespective of race or colour, will live in complete equality, freedom and happiness. They seek to revolutionise society and are thus called revolutionaries. Those who support capitalism with its class divisions and other evils and who oppose our just struggles to end oppression are called counter revolutionaries." ~ Nelson Mandela
Source: HOW TO BE A GOOD COMMUNIST, by Nelson Mandela – http://www.rhodesia.nl/goodcom.html
The Revolutionary: The Long Walk of Nelson Mandela
"During the 1950s Mandela was banned, arrested and imprisoned for challenging apartheid. He was one of the accused in the massive Treason Trial at the end of the decade and, following the 1960 banning of the ANC, he went underground, adopting a number of disguises–sometimes a laborer, other times a chauffeur. The press dubbed him "the Black Pimpernel" because of his ability to evade police. During this time, he and other ANC leaders formed its armed wing–Umkhonto we Sizwe (MK). Mandela was secretly appointed its commander in chief."
Source: PBS Frontline – The Revolutionary – http://www.pbs.org/wgbh/pages/frontl...la/revolution/
Nelson Mandela: Flawed Saint
"After the massacre of unarmed black South Africans by police forces at Sharpeville in 1960 and the subsequent banning of the ANC, Mandela abandoned his nonviolent stance and began advocating acts of sabotage against the South African regime. He went underground (during which time he became known as the Black Pimpernel for his ability to evade capture) and was one of the founders of Umkhonto we Sizwe ("Spear of the Nation"), the military wing of the ANC. In 1962 he went to Algeria for training in guerrilla warfare and sabotage, returning to South Africa later that year. On August 5, shortly after his return, Mandela was arrested at a road block in Natal; he was subsequently sentenced to five years in prison…
"During the Rivonia trial, it had emerged that he advocated cutting off the noses of blacks viewed as traitors or white collaborators. His wife Winnie—whom he divorced in 1996—had during the 1980s advocated that turncoats be punished by "necklacing"—execution by placing a gasoline-filled tire around the victim's neck and setting it alight. She was later convicted of participating in the stabbing of a young black activist who was suspected of being a police informer."
Source: Encyclopedia Britannica Blog – Nelson Mandela: Flawed Saint – http://www.britannica.com/blogs/2011...-flawed-saint/
Nelson Mandela`s Defense Of Violence
"A lot of Americans seem suddenly disappointed to find that Nelson Mandela, the man they welcomed to this country as if he were a reincarnated Mohandas Gandhi or Martin Luther King, is neither one.
The black South African anti-apartheid leader may be just as brave, eloquent and charismatic as they were, but he is less willing, it turns out, to confine his weaponry to turning the other cheek."
Source: Chicago Tribune – June 30, 1990 – Nelson Mandela`s Defense Of Violence – http://articles.chicagotribune.com/1...-south-dr-king
NY Times – Why Won't Mandela Renounce Violence?
See: NY Times – Why Won't Mandela Renounce Violence? – http://www.nytimes.com/1990/06/21/op...-violence.html
Nelson Mandela and the Armed Resistance Movement
"In 1961, Nelson Mandela co-founded and became the first leader of Umkhonto we Sizwe ("Spear of the Nation"), also known as MK, a new armed wing of the ANC. Several years later, during the trial that would put him behind bars for nearly three decades, he described the reasoning for this radical departure from his party's original tenets: "[I]t would be wrong and unrealistic for African leaders to continue preaching peace and nonviolence at a time when the government met our peaceful demands with force. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle."
Source: Nelson Mandela and the Armed Resistance Movement – http://www.history.com/topics/nelson-mandela
On This Day: Nelson Mandela Sentenced to Life in Prison
"In 1961, believing that non-violent measures would not be successful, Mandela and other ANC leaders formed Umkhonto we Sizwe (MK), a militant wing of the ANC. Beginning on Dec. 16, 1961, MK, with Mandela as its commander in chief, launched bombing attacks on government targets and made plans for guerilla warfare."
Source: On This Day: Nelson Mandela Sentenced to Life in Prison – http://www.findingdulcinea.com/news/...in-Prison.html
MANDELA THE MYTH
"Mandela was the terrorist leader of a violent terrorist organisation, the ANC (African National Congress) which was responsible for many thousands of, mostly black, deaths. The ANC's blood spattered history is frequently ignored, but reminders occasionally pop up in the most embarrassing places, indeed as recently as this month the names of Nelson Mandela and most of the ANC remained on the US government's terrorist watch list along with al-Qaeda, Hezbollah and the Tamil Tigers. Of course the forces of political correctness are rushing to amend that embarrassing reminder from the past. However, Mandela's name was not on that list by mistake, he was there because of his murderous past."
Source: MANDELA THE MYTH – http://www.spainvia.com/sarahmandela.htm
The Myth: "South Africa's Bumpy Road to Democracy"
"This article is dedicated to the one year anniversary of South Africa's first democratic elections, which took place on April 27, 1994. Nelson Mandela became president as a result of the elections.
His approach was to create a nonracial democracy, as opposed to multiracialism. The difference between these two approaches is that multiracialism emphasizes diversity but fails to unite people, while nonracial democracy respects diversity but values unity. This unity can be achieved only through bringing the truth about the past to light. In South Africa this is done through a "committee that investigates crimes and promotes reconciliation…, as well as an affirmative action program"
Source: "South Africa's Bumpy Road to Democracy" – http://www.colorado.edu/conflict/pea...e/sout6302.htm
ANC necklace murder
The Truth: South Africa's "Regeneration" Through Fiery Chaos
Winnie Mandela: "How should we deal with collaborators and traitors?"
Nelson Mandela: "We should cut off their noses!"
Winnie Mandela: "No, I have a better idea: we should throw tires filled with gasoline around their necks, light them on fire, and burn them alive."
Nelson Mandela: "That's a good idea!"
Necklacing
"Necklacing is the practice of summary execution and torture carried out by forcing a rubber tire, filled with petrol, around a victim's chest and arms, and setting it on fire. The victim may take up to 20 minutes to die, suffering severe burns in the process.
"The practice became a common method of lethal lynching among black South Africans during disturbances in South Africa in the 1980s and 1990s. The first recorded instance took place in Uitenhage on 23 March 1985 when black African National Congress (ANC) supporters killed a black councillor who was accused of being a collaborator.
Necklacing "sentences" were sometimes handed down against alleged criminals by "people's courts" established in black townships as a means of enforcing their own judicial system. Necklacing was also used by the black community to punish members of the black community who were perceived as collaborators with the apartheid government. These included black policemen, town councilors and others, as well as their relatives and associates. The practice was often carried out in the name of the ANC. Winnie Mandela, then-wife of the imprisoned Nelson Mandela and a senior member of the ANC, even made statements that endorsed its use. The ANC officially condemned the practice. The number of deaths per month in South Africa related to political unrest as a whole from 1992 through 1995 ranged from 54 to 605 and averaged 244. These figures are inclusive of massacres as well as deaths not attributed to necklacing.
"The first victim of necklacing, according to the South African Truth and Reconciliation Commission, was a young girl, Maki Skosana, in July 1985."
Source: Wikipedia: Necklacing – http://en.wikipedia.org/wiki/Necklacing
VIDEO – Winnie Mandela calls for revolution and violence – http://youtu.be/FP_r5ET5CFU
VIDEO – Nelson Mandela Freedom Fighter or Terrorist? – http://youtu.be/R36lCK4IFuk
VIDEO – Louis Theroux – Law and Disorder in Johannesburg (2013) - http://youtu.be/KZJ1w9-Umcw
LOL @ the Illuminati Jewish conspiracy article.
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