part of Parliament to provide the possibility after 15 years for persons to go in front of a jury to ask for permission to apply for parole in certain circumstances.
What must be borne in mind is this is not the right to parole. This is simply a provision permitting a prisoner to go before a jury drawn from the community to test the question of whether they should be permitted to apply for parole to the Parole Board.
That was the will of Parliament when that provision was adopted 15 years ago.
Mr. Speaker, over the last two years I have met with dozens of victims of violent crime, women whose husbands have been killed, children left without parents, men and women whose children have been lost to violence.
I have listened to the message those Canadians have expressed. As part of Bill C-41 we changed section 745 to ensure that the courts on application for permission to apply for early parole will be obligated to hear from the families of victims as a factor to be taken into account in making that decision.
There are those who say that is not enough. Let me respond to the hon. member further. When the private members' bill to repeal section 745 came before the House there was in essence a free vote on that subject. That bill has has now gone to committee. I have encouraged the committee to look broadly at the whole subject and make recommendations. We shall pay close attention to those recommendations once they are made.
Mr. Speaker, my question is for the Deputy Prime Minister. Canadians everywhere well remember the members of the present government's forceful opposition to the previous Conservative government's cutbacks on health care, post-secondary education and social programs when in opposition.
Yet since moving from the opposition benches to the government side there has been a change of heart. This government's cuts to health care, post-secondary and social programs are the deepest in the last 50 years. While implementing an 8 per cent cut across the board, there is a full 25 per cent cut in these three areas.
Does she feel that tearing down the very institutions which define us as Canadians and which we hold dear is the way to build a strong, unified country?
No, Mr. Speaker. On a day that all Canadians should be rallying to support Canada, on the eve of a very critical vote for all of us, I am rather surprised the NDP has joined the chorus of nay sayers on the Reform side of the House.
I can only hope that between now and the time the polls close tonight in Quebec the message will not be coming out-the one that seems to be coming from the opposition benches-that Canada is in a mess and that it does not work.
The people of Canada have stated loud and clear they want universal health care available to everyone. The government has taken that suggestion against the opposition of certain premiers and certain political parties. We will fight to ensure that every single Canadian has access to health care because that too is part of the Canadian dream.
Mr. Speaker, according to an article in La Presse last Saturday, a large quantity of oil is leaking from the Irving Whale . Could the Deputy Prime Minister and Minister of the Environment give us some information on the subject and reassure fishermen in the gulf?
Mr. Speaker, regardless of today's vote Canadians know changes to our social programs are essential. The Department of Health recently spent $2.5 million on public opinion polling. With all that money the minister must know what changes Canadians want. Would she tell us?
It has very little to recommend it, frankly. Canadians are looking at a system much more like that in Europe. There they have a public system complemented by the private system. The costs go down and the access goes up.
Is the minister polling to improve medicare or simply to protect her legislation?
Mr. Speaker, medicare in this country is about more than money. It is about more than cheap politics. It is even about more than health care.
Medicare concerns our self-understanding as a people and as a country. It concerns our identity as a fair, just, compassionate, and pragmatic people. It is an identity that was fashioned by our commitment to shared fundamental values. It is an identity that is cherished by every Canadian.
Medicare recognizes the very best of what we are as Canadians. Without the medicare system we have now, Canadians would lose a very important mirror on themselves. We will not allow that.
Last February an American senator assured us that a plan to impose a fee on Canadians crossing into the States was "as dead as Elvis". Elvis may be dead, but I think he has been appearing in Washington before a Senate committee, because they are talking about moving ahead with this plan.
Will the minister please tell us what the government is doing to persuade the Americans not to tax Canadians entering their fair country?
Mr. Speaker, I believe there have been a few sightings recently. In fact the House leader, who is something of an expert in these matters, has reported one such sighting.
The United States Senate judiciary subcommittee did indeed agree to a dollar tax on people entering the United States, but when it goes to full committee it is unlikely to carry. We are quite confident that when the full committee reviews the recommendation it will not go forward.
In any event, I would add that we have consistently pursued our point of view with the United States government, which is that, as the member suggests, such a measure would be in conflict with the United States commitments under NAFTA, a point that my colleague, the Minister of National Revenue, made when he visited Washington recently.
Mr. Speaker, no matter what happens with the vote in Quebec tonight, Canada must proceed with important constructive change.
Four years ago the Canada-Quebec accord was signed, which gave Quebec a significant voice and federal funding for immigration matters in that province. I ask the Minister of Citizenship and Immigration if this government is prepared to sign similar agreements with the other provinces.


Mariana Pinto is an objects conservator and a PhD candidate within the ERC-funded project 'ARTECHNE: Technique in the Arts, 1500-1950: Concepts, Practices, Expertise'. Her research aims to understand the influences between Materials Science and Conservation practice through the study of pigment analyses in the period from 1750 to 1950.
She graduated as art historian by the University of Buenos Aires and was a member of research projects oriented to study South American colonial art with a multidisciplinary methodology. She holds an MSc in Conservation by the University College London. Her dissertation was focused on the analysis of historical pigments of an Al-Andalus wooden beam displayed in the permanent exhibition of the Museum of Islamic Art in Qatar.


text:
Exenterus xanthostigma är en stekelart som först beskrevs av Rudow 1883.  Exenterus xanthostigma ingår i släktet Exenterus och familjen brokparasitsteklar. Inga underarter finns listade i Catalogue of Life.

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redpajama_set_name: RedPajamaWikipedia


24 Apr will be cool and the weather will be slightly unstable, thunderstorms possible.
The highest temperature will reach 10 degrees Celsius, while the the lowest temperature will drop to 7 degrees Celsius. The wind will be a gentle breeze, fog will form, and the mean air pressure will be 1015 mb. Relative humidity will be very high.
The highest temperature will reach 11 degrees Celsius, while the the lowest temperature will drop to 7 degrees Celsius. The wind will be a gentle breeze, fog will form, and the mean air pressure will be 1014 mb. Relative humidity will be very high.
26 Apr will be cool and the weather will be unstable, thunderstorms likely.
The highest temperature will reach 9 degrees Celsius, while the the lowest temperature will drop to 7 degrees Celsius. The wind will be a gentle breeze, fog will form, and the mean air pressure will be 1014 mb. Relative humidity will be very high.
The highest temperature will reach 8 degrees Celsius, while the the lowest temperature will drop to 5 degrees Celsius. The wind will be a gentle breeze, fog will form, and the mean air pressure will be 1016 mb. Relative humidity will be very high.
The highest temperature will reach 10 degrees Celsius, while the the lowest temperature will drop to 4 degrees Celsius. The wind will be a gentle breeze, and the mean air pressure will be 1016 mb. Relative humidity will be very high.
30 Apr will be cool and the weather will be slightly unstable, thunderstorms possible.
The highest temperature will reach 9 degrees Celsius, while the the lowest temperature will drop to 5 degrees Celsius. The wind will be a gentle breeze, fog will form, and the mean air pressure will be 1012 mb. Relative humidity will be very high.
The highest temperature will reach 5 degrees Celsius, while the the lowest temperature will drop to 3 degrees Celsius. The wind will be a light breeze, fog will form, and the mean air pressure will be 6113 mb. Relative humidity will be .


text:
Credit Services At Lowe'S
September 15, 2019, lowe's home improvement
Lowe's annual/quarterly revenue history and growth fee from 2006 to 2020. Revenue can be defined because the amount of money a company receives from its prospects in change for the gross sales of products or providers. The most up-to-date determine the corporate gave was in its 2018 annual report, in which it estimated that 20% to 25% of sales are to professionals. Herein lies one of many largest differences between these two companies.
Lowe'S Awards & Accolades
All content material is posted anonymously by workers working at Lowe's. In January, Lowe's appointed two new board members after activist hedge fund D.E. Shaw revealed a stake in the retailer, involved about its performance relative to its friends. Ellison had worked greater than 12 years at Home Depot earlier than his most recent place as CEO of J.C. The retailer has made a number of adjustments over the past 12 months to catch as much as its stronger rival, Home Depot.
While these stocks score as UNATTRACTIVE, we imagine the most effective shorts are our TOP SHORTS which are F-rated shares. C-RATED STOCKS are those stocks our Big Data multi-issue fashions score as probable to have negligible return for the month. B-RATED STOCKS are those shares our Big Data multi-issue models score as reasonably probable to rise in worth. While these stocks are ranked ATTRACTIVE, we imagine one of the best buys for long positions are TOP BUYS which are A-rated shares.
At Lowe's, we now have a longstanding appreciation for the military community, together with our clients, suppliers and practically 20,000 navy associates. We honor all veterans and lively navy by offering workforce training, scholarships, safe and reasonably priced housing and more. We are always looking for proficient students and up to date graduates who wish to build their profession with a high retailer. We have allocated all of our donated respirators to the country's two largest healthcare distribution organizations. These corporations cover eighty five% of the nation's acute facilities/healthcare amenities.
Add your digital mylowes card to your digital pockets, keep track of your favorites in your Quick List and discover your closest Lowe's retailer. Add any product to your Saved Items List and never forget what you need again.
The square footage per retailer metric has risen slightly for Lowe's from 100K in 2016 to 104K in 2018. Trefis estimates the identical to remain practically flat at around 103.6K in 2019. Meanwhile, Home Depot's revenue has seen a sharp rise over the previous couple of years as it rose from $ninety four.6 billion in 2016 to $108.2 billion in 2018. Trefis estimates Revenue to go up by around 2.9% to $111.3 billion in 2019.
Lowe's plans to take care of Rona's retail banners, "key" executives, and the "vast majority of its current workers" publish-acquisition. His 5-man govt staff, which included Robert Strickland and Leonard Herring, took the company public in 1961 underneath the name Lowe's Companies Inc. By 1962, Lowe's operated 21 shops and reported annual revenues of $32 million. Lowe's started trading on the New York Stock Exchange in 1979.
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25 Best Handyman Services

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text:
Softball season 2015 in Ireland has commenced
April 4, 2015 Jeanne Measom Sport 0
oftball Leinster - photo credit - Softball Leinster - (Facebook)
Softball is a team sport similar to both rounders and baseball, played by both men and women. But let me guarantee, the ball is not soft. It's larger than a baseball and covered in leather. As an avid softball player, it was nice to find this league in Ireland.
softball – Photo credit – Jadalo – (flickr)
Each team takes turns hitting and fielding. The players at bat use metal bats to hit the ball (one at a time). The players in the field use leather gloves to field the ball. In the field, you have a pitcher, who pitches the ball underhanded to the batters; a catcher, who stands behind home plate; a first baseman; a second baseman; a shortstop, who stands between 2nd base and 3rd base; a third baseman; and four outfielders. Each team plays up to ten players at one time, but more players can be 'on the bench'.
softball – photo credit – SD Dirk – (flickr)
The object of the game for the batting team is to hit the ball safely into the field of play. Hitting the ball safely allows runners to advance along the base paths, with the ultimate goal to cross home plate, which scores a run. The object of the game for the fielding team is to 'catch out' or 'run out' the batter or one of the runners already on base. When they have achieved this three times, it's their team's chance to bat. At the end of seven innings (alternating between batting and fielding), the team which has scored the highest number of runs wins the game.
Softball Ireland, formed in 1989, was set up to promote the game of softball and provide a structure through which events and competitions could be organised. More details about Softball Ireland can be found on their website.
The softball season begins towards the end of April and continues until September.
softballs – photo credit – Base Devils – (Facebook)
Linda Hughes, manager of the Base Devils softball team, says, "We like to be fun more, so we can be a little bit competitive. Team mantra 'mid-table mediocrity'? We are not really, really good or really, really bad. We like to have fun and bring in new players."
softball – photo credit – Base Devils – (Facebook)
Linda says, "The biggest struggle is finding girls—females can be fickle, and they have other concerns—they are more likely to have kids (or at least be looking after kids, says me, a mom). They may have other commitments, or play other sports. It can be tough to get four girls every week and to commit to playing. The rules state you need to have at least four girls actively playing during a game. Hence the recruit in a dress still playing."
softball and pub – photo credit – Base Devils – (Facebook)
Linda says, "Softball Ireland is extremely sociable. There are a couple of weekends away every year and tournaments, which can get a bit merry. When you have seven or eight teams down in Limerick all together in university housing for a weekend, mixed with a lot of beer, things get interesting. It's a very incestuous sport. On our team alone, three couples have formed, as well as me meeting my husband. As well, interbreeding across teams has led to some interesting developments."
baby Base Devil – photo credit – Base Devils – (Facebook)
Noel Fitzgerald, who works for Softball Leinster, says, the 28 teams in the division find it difficult to get women each week. He says, "Softball teams are dwindling, as in the late 90s, there were many big companies who sponsored teams. There used to be between 40-50 teams. The problem lies partly with the youth development, as you have to be at least 14 years old to play and still have parental permission. If anyone is interested, you can contact us on our website, and we will try to match you with the team closest to you, so you won't have to travel far for practice."
oftball Leinster – photo credit – Softball Leinster – (Facebook)
Some Irish take their softball quite seriously, as evidenced by the face paint they put under their eyes to keep the sun out (sun in Ireland, lol). As well, I remember getting called out once for stepping outside of the batter's box; only there was no batter's box. I started laughing, as I assumed it was a joke. When I questioned this call, the umpire declared, "I have a view of the batter's box in my mind." I nearly got thrown out of the match as they had to pick me up from the ground, I was laughing so hard. Only in Ireland, where you play softball on a grass field, where there are no secured bases, no backstops, no rain delays, and no rain cancellations. In saying this, the craic is mighty, it's a good time had by all, mixed with exercise and good friendships.
eyeblack baseball player – photo credit – James G – (flickr)
finding your love
Interview with Máire T. Robinson upon the release of her debut novel: Skin, Paper, Stone
The New Land League in Ireland: Cranks or Champions For Irish Defaulters


text:
Title: Ralph Waldo Emerson
Subject: Louisa May Alcott, Henry David Thoreau, Library of America, 19th century, Michel de Montaigne
Collection: 1803 Births, 1882 Deaths, 19Th-Century American Poets, 19Th-Century American Writers, 19Th-Century Philosophers, 19Th-Century Theologians, American Diarists, American Essayists, American Male Poets, American Political Philosophers, American Spiritual Writers, American Unitarians, Boston Latin School Alumni, Boston School Committee Members, Essays by Ralph Waldo Emerson, Fellows of the American Academy of Arts and Sciences, Hall of Fame for Great Americans Inductees, Harvard Divinity School Alumni, Lecturers, Mystics, People Associated with Transcendentalism, People from Boston, Massachusetts, People from Concord, Massachusetts, Poets from Massachusetts, Ralph Waldo Emerson, Writers from Boston, Massachusetts, Writers from Massachusetts
Emerson in 1857
(1803-05-25)May 25, 1803
Boston, Massachusetts, U.S.
April 27, 1882(1882-04-27) (aged 78)
Concord, Massachusetts, U.S.
Individualism, mysticism
Self-reliance, over-soul
Influenced
William James, John Muir, Friedrich Nietzsche, Henry David Thoreau, Walt Whitman
Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.
Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, Nature. Following this ground-breaking work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes, Sr. considered to be America's "Intellectual Declaration of Independence".[1]
Emerson wrote most of his important essays as lectures first, then revised them for print. His first two collections of essays – Essays: First Series and Essays: Second Series, published respectively in 1841 and 1844 – represent the core of his thinking, and include such well-known essays as Self-Reliance, The Over-Soul, Circles, The Poet and Experience. Together with Nature, these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period.
Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world."[2]
He remains among the linchpins of the American romantic movement,[3] and his work has greatly influenced the thinkers, writers and poets that have followed him. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man."[4] Emerson is also well known as a mentor and friend of fellow Transcendentalist Henry David Thoreau.[5]
Early life, family, and education 1
Early career 2
Literary career and Transcendentalism 3
Civil War years 4
Final years and death 5
Lifestyle and beliefs 6
Legacy 7
In film 8
Namesakes 9
Selected works 10
Archival sources 14.1
Early life, family, and education
Emerson was born in Boston, Massachusetts, on May 25, 1803,[6] son of Ruth Haskins and the Rev. William Emerson, a Unitarian minister. He was named after his mother's brother Ralph and the father's great-grandmother Rebecca Waldo.[7] Ralph Waldo was the second of five sons who survived into adulthood; the others were William, Edward, Robert Bulkeley, and Charles.[8] Three other children—Phebe, John Clarke, and Mary Caroline–died in childhood.[8]
The young Ralph Waldo Emerson's father died from stomach cancer on May 12, 1811, less than two weeks before Emerson's eighth birthday.[9] Emerson was raised by his mother, with the help of the other women in the family; his aunt Mary Moody Emerson in particular had a profound effect on Emerson.[10] She lived with the family off and on, and maintained a constant correspondence with Emerson until her death in 1863.[11]
Emerson's formal schooling began at the Boston Latin School in 1812 when he was nine.[12] In October 1817, at 14, Emerson went to Harvard College and was appointed freshman messenger for the president, requiring Emerson to fetch delinquent students and send messages to faculty.[13] Midway through his junior year, Emerson began keeping a list of books he had read and started a journal in a series of notebooks that would be called "Wide World".[14] He took outside jobs to cover his school expenses, including as a waiter for the Junior Commons and as an occasional teacher working with his uncle Samuel in Waltham, Massachusetts.[15] By his senior year, Emerson decided to go by his middle name, Waldo.[16] Emerson served as Class Poet; as was custom, he presented an original poem on Harvard's Class Day, a month before his official graduation on August 29, 1821, when he was 18.[17] He did not stand out as a student and graduated in the exact middle of his class of 59 people.[18]
In 1826, faced with poor health, Emerson went to seek out warmer climates. He first went to Charleston, South Carolina, but found the weather was still too cold.[19] He then went further south, to St. Augustine, Florida, where he took long walks on the beach, and began writing poetry. While in St. Augustine, he made the acquaintance of Prince Achille Murat. Murat, the nephew of Napoleon Bonaparte, was only two years his senior; they became extremely good friends and enjoyed one another's company. The two engaged in enlightening discussions on religion, society, philosophy, and government, and Emerson considered Murat an important figure in his intellectual education.[20]
While in St. Augustine, Emerson had his first experience of slavery. At one point, he attended a meeting of the Bible Society while there was a slave auction taking place in the yard outside. He wrote, "One ear therefore heard the glad tidings of great joy, whilst the other was regaled with 'Going, gentlemen, going'!"[21]
Engraved drawing, 1878
After Harvard, Emerson assisted his brother William[22] in a school for young women[23] established in their mother's house, after he had established his own school in Chelmsford, Massachusetts; when his brother William[24] went to Göttingen to study divinity, Emerson took charge of the school. Over the next several years, Emerson made his living as a schoolmaster, then went to Harvard Divinity School. Emerson's brother Edward,[25] two years younger than he, entered the office of lawyer Daniel Webster, after graduating Harvard first in his class. Edward's physical health began to deteriorate and he soon suffered a mental collapse as well; he was taken to McLean Asylum in June 1828 at age 23. Although he recovered his mental equilibrium, he died in 1834 from apparently longstanding tuberculosis.[26] Another of Emerson's bright and promising younger brothers, Charles, born in 1808, died in 1836, also of tuberculosis,[27] making him the third young person in Emerson's innermost circle to die in a period of a few years.
Emerson met his first wife, Ellen Louisa Tucker, in Concord, New Hampshire on Christmas Day, 1827, and married her when she was 18.[28] The couple moved to Boston, with Emerson's mother Ruth moving with them to help take care of Ellen, who was already sick with tuberculosis.[29] Less than two years later, Ellen died at the age of 20 on February 8, 1831, after uttering her last words: "I have not forgotten the peace and joy."[30] Emerson was heavily affected by her death and visited her grave in Roxbury daily.[31] In a journal entry dated March 29, 1832, Emerson wrote, "I visited Ellen's tomb & opened the coffin."[32]
Boston's Second Church invited Emerson to serve as its junior pastor and he was ordained on January 11, 1829.[33] His initial salary was $1,200 a year, increasing to $1,400 in July,[34] but with his church role he took on other responsibilities: he was chaplain to the Massachusetts legislature, and a member of the Boston school committee. His church activities kept him busy, though during this period, facing the imminent death of his wife, he began to doubt his own beliefs.
After his wife's death, he began to disagree with the church's methods, writing in his journal in June 1832: "I have sometimes thought that, in order to be a good minister, it was necessary to leave the ministry. The profession is antiquated. In an altered age, we worship in the dead forms of our forefathers."[35] His disagreements with church officials over the administration of the Communion service and misgivings about public prayer eventually led to his resignation in 1832. As he wrote, "This mode of commemorating Christ is not suitable to me. That is reason enough why I should abandon it."[36][37] As one Emerson scholar has pointed out, "Doffing the decent black of the pastor, he was free to choose the gown of the lecturer and teacher, of the thinker not confined within the limits of an institution or a tradition."[38]
Emerson toured Europe in 1833 and later wrote of his travels in English Traits (1856).[39] He left aboard the brig Jasper on Christmas Day, 1832, sailing first to Malta.[40] During his European trip, he spent several months in Italy, visiting Rome, Florence and Venice, among other cities. When in Rome, he met with Jussieu's system of classification, and the way all such objects were related and connected. As Richardson says, "Emerson's moment of insight into the interconnectedness of things in the Jardin des Plantes was a moment of almost visionary intensity that pointed him away from theology and toward science."[43]
Moving north to England, Emerson met William Wordsworth, Samuel Taylor Coleridge, and Thomas Carlyle. Carlyle in particular was a strong influence on Emerson; Emerson would later serve as an unofficial literary agent in the United States for Carlyle, and in March 1835, he tried to convince Carlyle to come to America to lecture.[44] The two would maintain correspondence until Carlyle's death in 1881.[45]
Daguerreotype of Lidian Jackson Emerson and son Edward Waldo Emerson Unknown date
Emerson returned to the United States on October 9, 1833, and lived with his mother in Newton, Massachusetts, until October, 1834, when he moved to Concord, Massachusetts, to live with his step-grandfather Dr. Ezra Ripley at what was later named The Old Manse.[46] Seeing the budding Lyceum movement, which provided lectures on all sorts of topics, Emerson saw a possible career as a lecturer. On November 5, 1833, he made the first of what would eventually be some 1,500 lectures, discussing The Uses of Natural History in Boston. This was an expanded account of his experience in Paris.[47] In this lecture, he set out some of his important beliefs and the ideas he would later develop in his first published essay Nature:
Nature is a language and every new fact one learns is a new word; but it is not a language taken to pieces and dead in the dictionary, but the language put together into a most significant and universal sense. I wish to learn this language, not that I may know a new grammar, but that I may read the great book that is written in that tongue.[48]
On January 24, 1835, Emerson wrote a letter to Lydia Jackson proposing marriage.[49] Her acceptance reached him by mail on the 28th. In July 1835, he bought a house on the Cambridge and Concord Turnpike in Concord, Massachusetts which he named "Bush"; it is now open to the public as the Ralph Waldo Emerson House.[50] Emerson quickly became one of the leading citizens in the town. He gave a lecture to commemorate the 200th anniversary of the town of Concord on September 12, 1835.[51] Two days later, he married Lydia Jackson in her home town of Plymouth, Massachusetts,[52] and moved to the new home in Concord together with Emerson's mother on September 15.[53]
Emerson quickly changed his wife's name to Lidian, and would call her Queenie,[54] and sometimes Asia,[55] and she called him Mr. Emerson.[56] Their children were Waldo, Ellen, Edith, and Edward Waldo Emerson. Edward Waldo Emerson was the father of Raymond Emerson. Ellen was named for his first wife, at Lidian's suggestion.[57]
Emerson was poor when he was at Harvard,[58] and later supported his family for much of his life.[59][60] He inherited a fair amount of money after his first wife's death, though he had to file a lawsuit against the Tucker family in 1836 to get it.[60] He received $11,600 in May 1834,[61] and a further $11,674.49 in July 1837.[62] In 1834, he considered that he had an income of $1,200 a year from the initial payment of the estate,[59] equivalent to what he had earned as a pastor.
Literary career and Transcendentalism
Ralph Waldo Emerson in 1859
On September 8, 1836, the day before the publication of
Biography with signature
WorldHeritage articles with VIAF identifiers
WorldHeritage articles with LCCN identifiers
WorldHeritage articles with ISNI identifiers
WorldHeritage articles with GND identifiers
WorldHeritage articles with BNF identifiers
WorldHeritage articles with ULAN identifiers
WorldHeritage articles with MusicBrainz identifiers
19th-century American poets
19th-century American writers
19th-century philosophers
19th-century theologians
American diarists
American essayists
American political philosophers
American spiritual writers
American Unitarians
Boston Latin School alumni
Boston School Committee members
Essays by Ralph Waldo Emerson
Fellows of the American Academy of Arts and Sciences
Harvard Divinity School alumni
People associated with Transcendentalism
People from Boston, Massachusetts
People from Concord, Massachusetts
Writers from Massachusetts
Hall of Fame for Great Americans inductees
BNF: cb12028408n (data)
MusicBrainz: d54afda5-1dbb-489a-a150-ef9c33b5c8ac
The American Scholar (1837)
Divinity School Address (1838)
"Concord Hymn" (1836)
"Uriel" (1846)
"The Rhodora" (1847)
"Brahma" (1856)
"Nature" (1836)
"Self-Reliance" (1841)
"Compensation" (1841)
"The Over-Soul" (1841)
"Circles" (1841)
"The Poet" (1844)
"Experience" (1844)
"Politics" (1844)
"New England Reformers" (1844)
Essays: First Series (1841)
Essays: Second Series (1844)
Representative Men (1850)
The Conduct of Life (1860)
"Letter to Martin Van Buren"
Ralph Waldo Emerson House
The Old Manse
Mary Moody Emerson
Rev. William Emerson
Oliver Wendell Holmes, Sr.
James Russell Lowell
The Collected Works of Ralph Waldo Emerson, Harvard University Press, Ronald A. Bosco, General Editor; Joel Myerson, Textual Editor
Works by Ralph Waldo Emerson at Project Gutenberg
Works by Ralph Waldo Emerson in free audio format from LibriVox
The Works of Ralph Waldo Emerson at RWE.org
Reading Ralph Waldo Emerson, a blog featuring excerpts from Emerson's journals
Representative Men from American Studies at the University of Virginia.
The Works of Ralph Waldo Emerson transcendentalists.com
Mark Twain on Ralph Waldo Emerson Shapell Manuscript Foundation
The Enduring Significance of Emerson's Divinity School Address" – by John Haynes Holmes
The Living Legacy of Ralph Waldo Emerson by Rev. Schulman and R. Richardson
Tribute to Ralph Waldo Emerson – a hypertext guide, in English and in Italian
Ralph Waldo Emerson complete Works at the University of Michigan
Works by or about Ralph Waldo Emerson in libraries (WorldCat catalog)
Stanford Encyclopedia of Philosophy: " Ralph Waldo Emerson" – by Russell Goodman
Internet Encyclopedia of Philosophy: "Ralph Waldo Emerson" – by Vince Brewton
Life in the Ralph Waldo Emerson House – slideshow by The New York Times
A bibliography of books about Emerson
Emerson & Thoreau at C-SPAN's American Writers: A Journey Through History
, August 13, 1995.Emerson: The Mind on Fire interview with Robert D. Richardson on Booknotes
Ralph Waldo Emerson papers, 1814–1867 (25 boxes) are housed at the Rare Book and Manuscript Library at Columbia University
Ralph Waldo Emerson additional papers, 1852–1898 (.5 linear feet) are housed at Houghton Library at Harvard University.
Ralph Waldo Emerson lectures and sermons, ca. 1831–1882 (10 linear feet) are housed at Houghton Library at Harvard University.
Ralph Waldo Emerson letters to Charles King Newcomb, 1842 Mar. 18–1858 July 25 (22 items) are housed at the Concord Public Library.
Archival sources
Allen, Gay Wilson (1981). Waldo Emerson. New York: Viking Press.
Baker, Carlos (1996). Emerson Among the Eccentrics: A Group Portrait. New York: Viking Press.
Bosco, Ronald A. and Joel Myerson (2006). Emerson Bicentennial Essays. Boston: Massachusetts Historical Society.
Bosco, Ronald A. and Joel Myerson (2006). The Emerson Brothers: A Fraternal Biography in Letters. Oxford: Oxford University Press.
Bosco, Ronald A. and Joel Myerson (2003). Emerson in His Own Time. Iowa City: University of Iowa Press.
Bosco, Ronald A. and Joel Myerson (2010). Ralph Waldo Emerson: A Documentary Volume. Detroit: Cengage Learning.
Buell, Lawrence (2003). Emerson. Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
Emerson, Ralph Waldo (1983). Essays and Lectures. New York: Library of America.
Emerson, Ralph Waldo (1994). Collected Poems and Translations. New York: Library of America.
Emerson, Ralph Waldo (2010). Selected Journals: 1820–1842. New York: Library of America.
Gougeon, Len (2010). Virtue's Hero: Emerson, Antislavery, and Reform. Athens, Georgia: University of Georgia Press.
Gura, Philip F (2007). American Transcendentalism: A History. New York: Hill and Wang.
Kaplan, Justin (1979). Walt Whitman: A Life. New York: Simon and Schuster.
Koch, Daniel R. (2012). Ralph Waldo Emerson in Europe: Class, Race and Revolution in the making of an American Thinker. London: I.B. Tauris.
McAleer, John (1984). Ralph Waldo Emerson: Days of Encounter. Boston: Little, Brown and Company.
Myerson, Joel (2000). A Historical Guide to Ralph Waldo Emerson. New York: Oxford University Press.
Myerson, Joel, Petrolionus, Sandra Herbert, Walls, Laura Dassaw, eds. (2010). The Oxford Handbook of Transcendentalism. New York: Oxford University Press.
Packer, Barbara L. (2007). The Transcendentalists. Athens, Georgia: The University of Georgia Press.
Porte, Joel & Morris, Saundra, eds. (1999). The Cambridge Companion to Ralph Waldo Emerson. Cambridge, United Kingdom: Cambridge University Press.
Richardson, Robert D. Jr. (1995). Emerson: The Mind on Fire. Berkeley, California: University of California Press.
Rosenwald, Lawrence (1988). Emerson and the Art of the Diary. New York: Oxford University Press.
Sullivan, Wilson (1972). New England Men of Letters. New York: The Macmillan Company.
von Frank, Albert J. (1994). An Emerson Chronology. New York: G. K. Hall & Co.
Von Mehren, Joan (1994). Minerva and the Muse: A Life of Margaret Fuller. Amherst, Massachusetts: University of Massachusetts Press.
Ward, Julius H. (1887). The
^ a b Richardson, 263
^ http://books.google.com/books?id=PsbsX2eycI0C&pg=PR21&lpg=PR21&dq=Emerson+-+linchpin
^ Ward, p. 389.
^ "Emerson & Thoreau". Wisdomportal.com. 2000-06-06. Retrieved 2012-10-26.
^ Richardson, 18
^ Allen, 5
^ a b Baker, 3
^ McAleer, 40
^ Richardson, 22–23
^ Baker, 35
^ Richardson, 6
^ Buell, 13
^ Field, Peter S., Ralph Waldo Emerson: The Making of a Democratic Intellectual, Rowman & Littlefield, 2003, ISBN 0-8476-8843-7, ISBN 978-0-8476-8843-2
^ McAleer, 105
^ Richardson, 108
^ Journals and Miscellaneous Notebooks of Ralph Waldo Emerson, Volume IV: 7
^ Sullivan, 6
^ Packer, 39
^ Ralph Waldo Emerson, Uncollected prose, The Lord's Supper, 9 September 1832
^ Ferguson, Alfred R. "Introduction to The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson, Volume IV". Cambridge, Massachusetts: Belknap Press, 1964: xi.
^ Packer, 40.
^ Emerson, Ralph Waldo. Early Lectures 1833–36. Stephen Whicher, ed.. Cambridge, Massachusetts, Harvard University Press, 1959. ISBN 978-0-674-22150-5
^ Wilson, Susan. Literary Trail of Greater Boston. Boston: Houghton Mifflin Company, 2000: 127. ISBN 0-618-05013-2
^ Lydia (Jackson) Emerson was a descendant of Abraham Jackson, one of the original proprietors of Plymouth, who married the daughter of Nathaniel Morton, longtime Secretary of the Plymouth Colony.
^ "Ideas and Thought". Vcu.edu. Retrieved 2012-10-26.
^ a b c Richardson, 9
^ a b Richardson, 91
^ von Frank, 91
^ von Frank, 125
^ Sullivan, 13
^ Watson, Peter. Ideas: A History of Thought and Invention, from Fire to Freud. New York: Harper Perennial, 2005: 688. ISBN 978-0-06-093564-1
^ Mowat, R. B. The Victorian Age. London: Senate, 1995: 83. ISBN 1-85958-161-7
^ Menand, Louis. The Metaphysical Club: A Story of Ideas in America. New York: Farrar, Straus and Giroux, 2001: 18. ISBN 0-374-19963-9
^ a b Buell, 121
^ Rosenwald
^ Richardson, 418–422
^ Gura, 129
^ Von Mehren, 120
^ Slater, Abby. In Search of Margaret Fuller. New York: Delacorte Press, 1978: 61–62. ISBN 0-440-03944-4
^ Gura, 128–129
^ [1], Essays: first series, Retrieved April 24, 2010
^ The Bedside Baccalaureate, David Rubel, ed. (Sterling 2008), p. 153.
^ Cheever, 93
^ Baker, 218
^ Packer, 148
^ a b c Packer, 150
^ a b Baker, 221
^ Emerson as Lecturer, R. Jackson Wilson, in The Cambridge Companion to Ralph Waldo Emerson, Cambridge University Press, 1999
^ Sachin N. Pradhan, India in the United States: Contribution of India and Indians in the United States of America, Bethesda, MD: SP Press International, Inc., 1996, p 12.
^ The Over-Soul from Essays: First Series (1841)
^ Allen, Gay Wilson. Waldo Emerson. New York: Penguin Books, 1982: 512–514.
^ Koch, Daniel. Ralph Waldo Emerson in Europe: Class, Race, and Revolution in the Making of an American Thinker. London: I.B. Tauris, 2012: 181–95.
^ a b Von Mehren, 343
^ Blanchard, Paula. Margaret Fuller: From Transcendentalism to Revolution. Reading, Massachusetts: Addison-Wesley Publishing Company, 1987: 339. ISBN 0-201-10458-X
^ Kaplan, 203
^ Callow, Philip. From Noon to Starry Night: A Life of Walt Whitman. Chicago: Ivan R. Dee, 1992: 232. ISBN 0-929587-95-2
^ Miller, James E., Jr. Walt Whitman. New York: Twayne Publishers, Inc. 1962: 27.
^ Reynolds, David S. Walt Whitman's America: A Cultural Biography. New York: Vintage Books, 1995: 352. ISBN 0-679-76709-6.
^ Callow, Philip. From Noon to Starry Night: A Life of Walt Whitman. Chicago: Ivan R. Dee, 1992: 236. ISBN 0-929587-95-2.
^ Gougeon, 38
^ Gougeon
^ McAleer, 569–570
^ Gougeon, 260
^ Emerson, Ralph Waldo: The Conduct of Life, Boston, MA: Ticknor & Fields, 1860: 230.
^ a b Brooks, Atkinson; Mary Oliver (2000). The Essential Writings of Ralph Waldo Emerson. USA: Modern Library. pp. 827, 829.
^ "Book of Members, 1780–2010: Chapter E". American Academy of Arts and Sciences. Retrieved 6 April 2011.
^ a b McAleer, 629
^ Thayer, James Bradley (1884). A Western Journey with Mr. Emerson. Boston: Little, Brown, and Company. Retrieved August 1, 2014.
^ Buell, 165
^ Hankins, Barry. The Second Great Awakening and the Transcendentalists. Westport, Connecticut: Greenwood Press, 2004: 136. ISBN 0-313-31848-4
^ Ralph Waldo Emerson, Uncollected Lectures, ed. Clarence Gohdes (New York, 1932), p. 57
^ Lowance, Mason (2000). Against Slavery: An Abolitionist Reader. Penguin Classics. pp. 301–302.
^ Field, Peter S. "The Strange Career Of Emerson And Race." American Nineteenth Century History 2.1 (2001):
^ Turner, Jack. "Emerson, Slavery, And Citizenship." Raritan 28.2 (2008): 127-146.
^ Field, Peter S. "The Strange Career Of Emerson And Race." American Nineteenth Century History 2.1 (2001)
^ Emerson, Ralph Waldo, and William H. Gilman. The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson. Cambridge, Mass.: Belknap, 1982.
^ Finseth, Ian. "Evolution, Cosmopolitanism, And Emerson's Antislavery Politics." American Literature 77.4 (2005): 729-760.
^ Painter, Nell Irvin. "Ralph Waldo Emerson's Saxons." Journal Of American History 95.4 (2009): 977-985.
^ Shand-Tucci, Douglas (2003). The Crimson Letter. New York: St Martens Press. pp. 15–16.
^ Bosco & Myerson, Emerson in His Own Time, 54
^ Sullivan, 123
^ October 12, 2008, the New York Times.
^ Bloom, Harold. The Western Canon. London: Papermac. 147–148.
^ Schmidt, Michael The Lives of the Poets Wiedenfeld & Nicholson , London 1999 ISBN 9780753807453
^ "Emerson Unitarian Universalist Association Professorship Established at Harvard Divinity School" (Press release). Harvard Divinity School. May 2006. Retrieved 2007-02-22.
^ Department of Philosophy of Harvard University
^ "Staten Island on the Web: Famous Staten Islanders". Nypl.org. Retrieved 2014-02-20.
^ "Full Biography 2012–2013 | Emerson String Quartet". Emersonquartet.com. Retrieved 2012-10-26.
^ "Varsity Academics | Home of the Concord Review, the National Writing Board, and the National History Club". Tcr.org. 2011-04-22. Retrieved 2012-10-26.
^ The Snow-Storm by Ralph Waldo Emerson. The Poetry Foundation. Retrieved on 2013-08-16.
List of American philosophers
Build a better mousetrap, and the world will beat a path to your door, a phrase often attributed to Emerson.
Transparent eyeball
Letter to Martin Van Buren
"Concord Hymn"
"The Rhodora"
"Brahma"
"Uriel"
"The Snow-Storm (poem)"
"Self-Reliance" (Essays: First Series)
"Compensation" (First Series)
"The Over-Soul" (First Series)
"Circles" (First Series)
"The Poet" (Essays: Second Series)
"Experience" (Essays: Second Series)
"Politics" (Second Series)
"The American Scholar"
"New England Reformers"
Individual essays
Nature, Addresses and Lectures (1849)
English Traits (1856)
May Day and Other Poems (1867)
Society and Solitude (1870)
Letters and Social Aims (1876)
See also Category:Works by Ralph Waldo Emerson.
In May 2006, 168 years after Emerson delivered his "Divinity School Address," Harvard Divinity School announced the establishment of the Emerson Unitarian Universalist Association Professorship.[181] Harvard has also named a building, Emerson Hall (1900), after him.[182]
Emerson Hill, a neighborhood in the New York City borough of Staten Island, is named for his eldest brother, Judge William Emerson, who resided there from 1837 to 1864.[183]
The Emerson String Quartet, formed in 1976, took their name from Ralph Waldo Emerson.[184]
The Ralph Waldo Emerson Prize is awarded annually to high school students for essays on historical subjects.[185]
Author Ralph Waldo Ellison (March 1, 1914 – April 16, 1994) was named after Emerson.
The Emerson School, a K-8 independent non-sectarian day school for gifted and academically talented students, located outside of Ann Arbor, Michigan, is named for Ralph Waldo Emerson.
In the 2015 documentary film The Gettysburg Address, Emerson is portrayed by actor David Strathairn.
In film
In his book The American Religion, Harold Bloom repeatedly refers to Emerson as "The prophet of the American Religion," which in the context of the book refers to indigenously American religions such as Mormonism and Christian Science, which arose largely in Emerson's lifetime, but also to Mainline Protestant churches that Bloom says have become in the United States more gnostic than their European counterparts. In The Western Canon, Harold Bloom compares Emerson to Michel de Montaigne: "The only equivalent reading experience that I know is to reread endlessly in the notebooks and journals of Ralph Waldo Emerson, the American version of Montaigne."[179] Several of Emerson's poems were included in Bloom's The Best Poems of the English Language, although he wrote that none of the poems are as outstanding as the best of Emerson's essays, which Bloom listed as Self-Reliance, Circles, Experience, and "nearly all of Conduct of Life". In his belief that line lengths, and rhythms, and phrases are determined by breath Emerson's poetry foreshadowed the theories of Charles Olsen.[180]
Emerson's work not only influenced his contemporaries, such as Walt Whitman and Henry David Thoreau, but would continue to influence thinkers and writers in the United States and around the world down to the present. Notable thinkers who recognize Emerson's influence include Nietzsche and William James, Emerson's godson. "There is little disagreement that Emerson was the most influential writer of 19th-century America, though these days he is largely the concern of scholars. Walt Whitman, Henry David Thoreau and William James were all positive Emersonians, while Herman Melville, Nathaniel Hawthorne and Henry James were Emersonians in denial — while they set themselves in opposition to the sage, there was no escaping his influence. To T. S. Eliot, Emerson's essays were an "encumbrance." Waldo the Sage was eclipsed from 1914 until 1965, when he returned to shine, after surviving in the work of major American poets like Robert Frost, Wallace Stevens and Hart Crane."[178]
As a lecturer and orator, Emerson—nicknamed the Concord Sage—became the leading voice of intellectual culture in the United States.[174] James Russell Lowell, editor of the Atlantic Monthly and the North American Review, commented in his My Study Windows (1871), that Emerson was not only the "most steadily attractive lecturer in America," but also "one of the pioneers of the lecturing system."[175] Herman Melville, who had met Emerson in 1849, originally thought he had "a defect in the region of the heart" and a "self-conceit so intensely intellectual that at first one hesitates to call it by its right name", though he later admitted Emerson was "a great man".[176] Theodore Parker, a minister and Transcendentalist, noted Emerson's ability to influence and inspire others: "the brilliant genius of Emerson rose in the winter nights, and hung over Boston, drawing the eyes of ingenuous young people to look up to that great new star, a beauty and a mystery, which charmed for the moment, while it gave also perennial inspiration, as it led them forward along new paths, and towards new hopes".[177]
~ Ralph Waldo Emerson ~ Issue of 1940
Emerson may have had erotic thoughts about at least one man.[170] During his early years at Harvard, he found himself attracted to a young freshman named Martin Gay about whom he wrote sexually charged poetry.[58][171] He also had a number of romantic interests in various women throughout his life,[58] such as Anna Barker[172] and Caroline Sturgis.[173]
Emerson is often known as one of the most liberal democratic thinkers of his time who believed that through the democratic process, slavery should be abolished. While being an avid abolitionist who was known for his criticism of the legality of slavery, Emerson struggled with the implications of race. [153] His usual liberal leanings did not clearly translate when it came to believing that all races had equal capability or function, which was a common conception for the period in which he lived.[154] Many critics believe that it was his views on race are what inhibited him from becoming earlier in his life and also inhibited him being more active in the anti-slavery movement.[155] Much of his early life, he was silent on the topic of race and slavery. It was not until well into his 30s that Emerson began to publish writings on race and slavery, and it was not until his late 40s and 50s that he became known as an anti-slavery activist. [156] During his early life, Emerson seems to develop a hierarchy of races based on faculty to reason or rather, whether African slaves were distinguishably equal to white men based on their ability to reason.[157] In a journal entry written in 1822, Emerson writes about a personal observation: "It can hardly be true that the difference lies in the attribute of reason. I saw ten, twenty, a hundred large lipped, lowbrowed black men in the streets who, except in the mere matter of language, did not exceed the sagacity of the elephant. Now is it true that these were created superior to this wise animal, and designed to control it? And in comparison with the highest orders of men, the Africans will stand so low as to make the difference which subsists between themselves & the sagacious beasts inconsiderable'[158] As with many supporters of slavery, during his early years, Emerson seems to have thought that the faculties of African slaves were not equal to their owners, the white men. But this belief in racial inferiorities did not make Emerson a supporter of slavery.[159] Emerson wrote later that year that, " No ingenious sophistry can ever reconcile the unperverted mind to the pardon of Slavery; nothing but tremendous familiarity, and the bias of private interest."[160] Emerson saw the removal of people from their homeland, the treatment of slaves, and the self-seeking benefactors of slaves as gross injustices.[161] For Emerson, slavery was a moral issues while superiority of the races was an issue Emerson tried to analyze from a scientific perspective based what he believe to be inherited traits.[162] Emerson saw himself as a man of Saxon descent. In a speech given in 1835 titled "Permanent Traits of the English National Genius", Emerson said the following, "The inhabitants of the United States, especially of the Northern portion, are descended from the people of England and have inherited the traits of their national character."[163] Emerson saw direct ties between race based on national identity and the inherit nature of the human being.[164] White Americans who were native-born in the United States, Emerson categorizes this population as its own "race", had a unique position of being superior to other members of the nations.[165] Emerson's idea of race was more based on a shared culture, environment, and history, not the scientific traits that modern science defines as race. He even believed the native-born Americans were superior to European immigrants, such as the Irish, French, and German.[166] Later in his life, Emerson's ideas on race changed when he became more involved in the abolitionist movement while at the same time he began to more thoroughly analyze the philosophical implications of race and racial hierarchies. His beliefs shifted focus to the potential outcomes of racial conflicts. Emerson racial views were closely related to his views on nationalism and national superiority, specifically that of the Saxons. Emerson used contemporary theories of race and natural science to support a theory of race development.[167] He believed that the current political battle and the current enslavement of other races was an inevitable racial struggle, one that would result in the inevitable union of the United States. Such conflicts were necessary for the dialectic of change that would eventually allow the progress of the nation.[168] In much of his later work, Emerson seems to allow the notion that different races will eventually mix in America. This hybridization process would lead to a superior race that would be to the advantage of the superiority of the United States. (Field 9). It is unclear whether or not Emerson believed that Africans would be involved in this hybridization, since much of his work on race seems to indicate that he believed in an early-Darwinist "survival of the fittest" theory, in which less superior races would eventually become obsolete.[169]
Emerson did not become an ardent abolitionist until 1844, though his journals show he was concerned with slavery beginning in his youth, even dreaming about helping to free slaves. In June 1856, shortly after Charles Sumner, a United States Senator, was beaten for his staunch abolitionist views, Emerson lamented that he himself was not as committed to the cause. He wrote, "There are men who as soon as they are born take a bee-line to the axe of the inquisitor... Wonderful the way in which we are saved by this unfailing supply of the moral element".[149] After Sumner's attack, Emerson began to speak out about slavery. "I think we must get rid of slavery, or we must get rid of freedom", he said at a meeting at Concord that summer.[150] Emerson used slavery as an example of a human injustice, especially in his role as a minister. In early 1838, provoked by the murder of an abolitionist publisher from Alton, Illinois named Elijah Parish Lovejoy, Emerson gave his first public antislavery address. As he said, "It is but the other day that the brave Lovejoy gave his breast to the bullets of a mob, for the rights of free speech and opinion, and died when it was better not to live".[149] John Quincy Adams said the mob-murder of Lovejoy "sent a shock as of any earthquake throughout this continent".[151] However, Emerson maintained that reform would be achieved through moral agreement rather than by militant action. By August 1, 1844, at a lecture in Concord, he stated more clearly his support for the abolitionist movement. He stated, "We are indebted mainly to this movement, and to the continuers of it, for the popular discussion of every point of practical ethics".[152]
Emerson's religious views were often considered radical at the time. He believed that all things are connected to God and, therefore, all things are divine.[144] Critics believed that Emerson was removing the central God figure; as Henry Ware, Jr. said, Emerson was in danger of taking away "the Father of the Universe" and leaving "but a company of children in an orphan asylum".[145] Emerson was partly influenced by German philosophy and Biblical criticism.[146] His views, the basis of Transcendentalism, suggested that God does not have to reveal the truth but that the truth could be intuitively experienced directly from nature.[147] When asked his religious belief, Emerson stated, "I am more of a Quaker than anything else. I believe in the 'still, small voice,' and that voice is Christ within us." [148]
Topics and concepts
Eremitism
Freethought
Individual reclamation
Laissez-faire
Libertinism
Negative liberty
Positive liberty
Self-actualization
Antiphon
Émile Armand
Aristippus
Albert Libertad
Diogenes of Sinope
Miguel Giménez Igualada
William Godwin
Friedrich von Hayek
Hipparchia of Maroneia
Horst Matthai Quelle
Georges Palante
Han Ryner
Marquis de Sade
Lysander Spooner
Max Stirner
Benjamin Tucker
James L. Walker
Josiah Warren
Yang Zhu
Classical liberalism
Ethical egoism
Left-libertarianism
Minarchism
Right libertarianism
Social anarchism
Voluntaryism
Principal concerns
Anti-individualism
Collectivism
Dogmatism
Group rights
Mass society
Statism
Tyranny of the majority
Ralph Waldo Emerson in later years
Lifestyle and beliefs
The problems with his memory had become embarrassing to Emerson and he ceased his public appearances by 1879. As Holmes wrote, "Emerson is afraid to trust himself in society much, on account of the failure of his memory and the great difficulty he finds in getting the words he wants. It is painful to witness his embarrassment at times".[129] On April 21, 1882, Emerson was found to be suffering from pneumonia.[141] He died on April 27, 1882. Emerson is buried in Sleepy Hollow Cemetery, Concord, Massachusetts.[142] He was placed in his coffin wearing a white robe given by American sculptor Daniel Chester French.[143]
In late 1874 Emerson published an anthology of poetry called Parnassus, which included poems by Anna Laetitia Barbauld, Julia Caroline Dorr, Jean Ingelow, Lucy Larcom, Jones Very, as well as Thoreau and several others.[139] The anthology was originally prepared as early as the fall of 1871 but was delayed when the publishers asked for revisions.[140]
While the house was being rebuilt, Emerson took a trip to England, continental Europe, and Egypt. He left on October 23, 1872, along with his daughter Ellen[136] while his wife Lidian spent time at the Old Manse and with friends.[137] Emerson and his daughter Ellen returned to the United States on the ship Olympus along with friend Charles Eliot Norton on April 15, 1873.[138] Emerson's return to Concord was celebrated by the town and school was canceled that day.[128]
[135] The fire marked an end to Emerson's serious lecturing career; from then on, he would lecture only on special occasions and only in front of familiar audiences.[134].Annie Adams Fields and James Thomas Fields, James Elliot Cabot, Anne Lynch Botta Support for shelter was offered as well; though the Emersons ended up staying with family at the Old Manse, invitations came from [133] The fire was put out by Ephraim Bull, Jr., the one-armed son of [131] Emerson's Concord home caught fire on July 24, 1872; Emerson called for help from neighbors and, giving up on putting out the flames, all attempted to save as many objects as possible.
In the spring of 1871 Emerson took a trip on the transcontinental railroad, barely two years after its completion. Along the way and in California he met a number of dignitaries, including Brigham Young during a stopover in Salt Lake City. Part of his California visit included a trip to Yosemite, and while there he met a young and unknown John Muir, a signature event in Muir's career.[130]
Starting in 1867, Emerson's health began declining; he wrote much less in his journals.[126] Beginning as early as the summer of 1871 or in the spring of 1872, Emerson started having memory problems[127] and suffered from [129]
Close up of Emerson's grave
Emerson's grave in Sleepy Hollow Cemetery, Concord
Final years and death
On May 6, 1862, Emerson's protégé Henry David Thoreau died of tuberculosis at the age of 44 and Emerson delivered his eulogy. Emerson would continuously refer to Thoreau as his best friend,[122] despite a falling out that began in 1849 after Thoreau published A Week on the Concord and Merrimack Rivers.[123] Another friend, Nathaniel Hawthorne, died two years after Thoreau in 1864. Emerson served as one of the pallbearers as Hawthorne was buried in Concord, as Emerson wrote, "in a pomp of sunshine and verdure".[124] He was elected a Fellow of the American Academy of Arts and Sciences in 1864.[125]
Emerson visited Washington, D.C, at the end of January 1862. He gave a public lecture at the Smithsonian on January 31, 1862, and declared: "The South calls slavery an institution... I call it destitution... Emancipation is the demand of civilization".[118] The next day, February 1, his friend Charles Sumner took him to meet Lincoln at the White House. Lincoln was familiar with Emerson's work, having previously seen him lecture.[119] Emerson's misgivings about Lincoln began to soften after this meeting.[120] In 1865, he spoke at a memorial service held for Lincoln in Concord: "Old as history is, and manifold as are its tragedies, I doubt if any death has caused so much pain as this has caused, or will have caused, on its announcement."[119] Emerson also met a number of high-ranking government officials, including Salmon P. Chase, the secretary of the treasury, Edward Bates, the attorney general, Edwin M. Stanton, the secretary of war, Gideon Welles, the secretary of the navy, and William Seward, the secretary of state.[121]
Around this time, in 1860, Emerson published The Conduct of Life, his seventh collection of essays. In this book, Emerson "grappled with some of the thorniest issues of the moment," and "his experience in the abolition ranks is a telling influence in his conclusions."[116] These essays also find Emerson strongly embracing the idea of war as a means of national rebirth: "Civil war, national bankruptcy, or revolution, [are] more rich in the central tones than languid years of prosperity,"[117] Emerson writes.
Emerson was staunchly anti-slavery, but he did not appreciate being in the public limelight and was hesitant about lecturing on the subject. He did, however, give a number of lectures during the pre-Civil War years, beginning as early as November, 1837.[112] A number of his friends and family members were more active abolitionists than he, at first, but from 1844 on, he took a more active role in opposing slavery. He gave a number of speeches and lectures, and notably welcomed John Brown to his home during Brown's visits to Concord.[113] He voted for Abraham Lincoln in 1860, but Emerson was disappointed that Lincoln was more concerned about preserving the Union than eliminating slavery outright.[114] Once the American Civil War broke out, Emerson made it clear that he believed in immediate emancipation of the slaves.[115]
Civil War years
Walt Whitman published the innovative poetry collection Leaves of Grass in 1855 and sent a copy to Emerson for his opinion. Emerson responded positively, sending a flattering five-page letter as a response.[106] Emerson's approval helped the first edition of Leaves of Grass stir up significant interest[107] and convinced Whitman to issue a second edition shortly thereafter.[108] This edition quoted a phrase from Emerson's letter, printed in gold leaf on the cover: "I Greet You at the Beginning of a Great Career".[109] Emerson took offense that this letter was made public[110] and later became more critical of the work.[111]
In February 1852 Emerson and James Freeman Clarke and William Henry Channing edited an edition of the works and letters of Margaret Fuller, who had died in 1850.[101] Within a week of her death, her New York editor Horace Greeley suggested to Emerson that a biography of Fuller, to be called Margaret and Her Friends, be prepared quickly "before the interest excited by her sad decease has passed away".[102] Published with the title The Memoirs of Margaret Fuller Ossoli,[103] Fuller's words were heavily censored or rewritten.[104] The three editors were not concerned about accuracy; they believed public interest in Fuller was temporary and that she would not survive as a historical figure.[105] Even so, for a time, it was the best-selling biography of the decade and went through thirteen editions before the end of the century.[103]
From 1847 to 1848, he toured England, Scotland, and Ireland.[98] He also visited Paris between the French Revolution and the bloody June Days. When he arrived, he saw the stumps where trees had been cut down to form barricades in the February riots. On May 21 he stood on the Champ de Mars in the midst of mass celebrations for concord, peace and labor. He wrote in his journal: "At the end of the year we shall take account, & see if the Revolution was worth the trees."[99] The trip left an important imprint on Emerson's later work. His 1856 book English Traits is based largely on observations recorded in his travel journals and notebooks. Emerson later came to see the American Civil War as a 'revolution' that shared common ground with the European revolutions of 1848.[100]
We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related, the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are shining parts, is the soul.[97]
Emerson was introduced to Indian philosophy when reading the works of French philosopher Victor Cousin.[95] In 1845, Emerson's journals show he was reading the Bhagavad Gita and Henry Thomas Colebrooke's Essays on the Vedas.[96] Emerson was strongly influenced by Vedanta, and much of his writing has strong shades of nondualism. One of the clearest examples of this can be found in his essay "The Over-soul":
Emerson made a living as a popular lecturer in New England and much of the rest of the country. He had begun lecturing in 1833; by the 1850s he was giving as many as 80 per year.[93] He addressed the Boston Society for the Diffusion of Useful Knowledge and the Gloucester Lyceum, among others. Emerson spoke on a wide variety of subjects and many of his essays grew out of his lectures. He charged between $10 and $50 for each appearance, bringing him as much as $2,000 in a typical winter "season". This was more than his earnings from other sources. In some years, he earned as much as $900 for a series of six lectures, and in another, for a winter series of talks in Boston, he netted $1,600.[94] He eventually gave some 1,500 lectures in his lifetime. His earnings allowed him to expand his property, buying 11 acres (45,000 m2) of land by Walden Pond and a few more acres in a neighboring pine grove. He wrote that he was "landlord and waterlord of 14 acres, more or less".[90]
In 1844, Emerson published his second collection of essays, entitled "Essays: Second Series." This collection included "The Poet," "Experience," "Gifts," and an essay entitled "Nature," a different work from the 1836 essay of the same name.
The Dial ceased publication in April 1844; Horace Greeley reported it as an end to the "most original and thoughtful periodical ever published in this country".[92] (An unrelated magazine of the same name would be published in several periods through 1929.)
Bronson Alcott announced his plans in November 1842 to find "a farm of a hundred acres in excellent condition with good buildings, a good orchard and grounds".[86] Charles Lane purchased a 90-acre (360,000 m2) farm in Harvard, Massachusetts, in May 1843 for what would become Fruitlands, a community based on Utopian ideals inspired in part by Transcendentalism.[87] The farm would run based on a communal effort, using no animals for labor; its participants would eat no meat and use no wool or leather.[88] Emerson said he felt "sad at heart" for not engaging in the experiment himself.[89] Even so, he did not feel Fruitlands would be a success. "Their whole doctrine is spiritual", he wrote, "but they always end with saying, Give us much land and money".[90] Even Alcott admitted he was not prepared for the difficulty in operating Fruitlands. "None of us were prepared to actualize practically the ideal life of which we dreamed. So we fell apart", he wrote.[91] After its failure, Emerson helped buy a farm for Alcott's family in Concord[90] which Alcott named "Hillside".[91]
In January 1842 Emerson's first son Waldo died from scarlet fever.[84] Emerson wrote of his grief in the poem "Threnody" ("For this losing is true dying"),[85] and the essay "Experience". That same month, William James was born, and Emerson agreed to be his godfather.
It was in 1841 that Emerson published Essays, his second book, which included the famous essay, "Self-Reliance".[82] His aunt called it a "strange medley of atheism and false independence", but it gained favorable reviews in London and Paris. This book, and its popular reception, more than any of Emerson's contributions to date laid the groundwork for his international fame.[83]
[71] and Thoreau.Ellery Channing Fuller stayed on for about two years and Emerson took over, utilizing the journal to promote talented young writers including [81] was its first editor, having been hand-chosen by Emerson after several others had declined the role.Margaret Fuller and [80] The Transcendental group began to publish its flagship journal,
On July 15, 1838,[75] Emerson was invited to Divinity Hall, Harvard Divinity School for the school's graduation address, which came to be known as his "Divinity School Address". Emerson discounted Biblical miracles and proclaimed that, while Jesus was a great man, he was not God: historical Christianity, he said, had turned Jesus into a "demigod, as the Orientals or the Greeks would describe Osiris or Apollo".[76] His comments outraged the establishment and the general Protestant community. For this, he was denounced as an atheist,[76] and a poisoner of young men's minds. Despite the roar of critics, he made no reply, leaving others to put forward a defense. He was not invited back to speak at Harvard for another thirty years.[77]
In March 1837, Emerson gave a series of lectures on The Philosophy of History at Boston's Masonic Temple. This was the first time he managed a lecture series on his own, and was the beginning of his serious career as a lecturer.[73] The profits from this series of lectures were much larger than when he was paid by an organization to talk, and Emerson continued to manage his own lectures often throughout his lifetime. He would eventually give as many as 80 lectures a year, traveling across the northern part of the United States. He traveled as far as St. Louis, Des Moines, Minneapolis, and California.[74]
In 1837, Emerson befriended Henry David Thoreau. Though they had likely met as early as 1835, in the fall of 1837, Emerson asked Thoreau, "Do you keep a journal?" The question went on to be a lifelong inspiration for Thoreau.[71] Emerson's own journal comes to 16 large volumes, in the definitive Harvard University Press edition published between 1960 and 1982. Some scholars consider the journal to be Emerson's key literary work.[72]
Emerson anonymously published his first essay, Nature, on September 9, 1836. A year later, on August 31, 1837, Emerson delivered his now-famous Phi Beta Kappa address, "The American Scholar",[66] then known as "An Oration, Delivered before the Phi Beta Kappa Society at Cambridge"; it was renamed for a collection of essays (which included the first general publication of "Nature") in 1849.[67] Friends urged him to publish the talk, and he did so, at his own expense, in an edition of 500 copies, which sold out in a month.[1] In the speech, Emerson declared literary independence in the United States and urged Americans to create a writing style all their own and free from Europe.[68] James Russell Lowell, who was a student at Harvard at the time, called it "an event without former parallel on our literary annals".[69] Another member of the audience, Reverend John Pierce, called it "an apparently incoherent and unintelligible address".[70]
Fuller would prove to be an important figure in Transcendentalism. [65], Elizabeth Hoar and Sarah Ripley for dinner at his home before the meeting to ensure that they would be present for the evening get-together.Margaret Fuller On September 1, 1837, women attended a meeting of the Transcendental Club for the first time. Emerson invited [64], which served as a center for the movement. Its first official meeting was held on September 19, 1836.Transcendental Club This was the beginning of the [63]
Individualism, Transcendentalism, Dawson's Creek, Self-sufficiency, Self Reliance (political party)
Ralph Waldo Emerson, Henry David Thoreau, Concord, Massachusetts, Little Women, Nathaniel Hawthorne
Friedrich Nietzsche, Ralph Waldo Emerson, Blaise Pascal, William Shakespeare, Plutarch


text:
Bobby J, also known professionally as BOBBYSWORLD, is an American singer, songwriter, producer, record executive, entrepreneur, and CEO of the record label Mexiversal Music Group (MMG) distributed by global music distribution company INgrooves / Universal Music Group. He describes his music as "Mexitón". Mexiton (mexi·tone, mex·ee·tone), also known as Mexitón (Spanish), is a Mexican-American & Latin genre derived from Mexican, Urban, Cumbia, and Reggaeton influences. Vocals include rapping and singing, typically in Spanglish.

Early life
Bobby J was born in San Diego, California. He was raised a Catholic-Christian. He began singing and performing music at various churches throughout the week. Bobby J became a professional DJ at the age of 12, performing for school dances, corporate events, private clients such as Walmart, Supercuts, Horn Blower Cruises MDR, and Jr. Seau of the San Diego Chargers. He is a Helix Charter High School alumni and was a section leader of Helix's drum line, symphony, orchestra and marching bands. Bobby J played football and golf alongside Heisman Trophy winners Reggie Bush and Alex Smith.

Career
In 2012, Bobby J began writing and producing records out of San Diego's recording studio Night Sky Sound alongside CEO, keyboardist/composer, and record producer Stephen Donato.

In 2013, Bobby J quickly gained wider recognition as a songwriter and producer with multiple successful releases for artists Trevor Moran and Snoop Dogg. The song "Someone" written for artist and YouTuber Trevor Moran topped the charts in the United States and peaked at #1 on the US Billboard Trending 140. The future release of Moran's debut EP in 2014 (with songs Slay and XIAT written and produced by Bobby J) charted at number 1 on US Heat and number 17 on the US Indie Charts.

Between the years of 2013 and 2015, Bobby J wrote and produced many records for both indie and popular artists. He also worked on several records as a ghost producer.

In August 2015, Bobby J began working on an album with YouTube sensation Ricky Dillon. On the album (titled "GOLD " ) was the song "Problematic"  written and produced by Bobby J featuring Snoop Dogg. The Album hit the iTunes charts in Canada at number 15, the iTunes charts in the US at number 21 and the iTunes charts in Australia at number 45. GOLD also charted on Billboard Independent Albums at number 10. The album GOLD also includes a special acoustic version of the song "Ordinary" showcasing the works of both producers Charlie Puth and Bobby J.

Bobby J is known to have worked on records featuring both Artists and YouTubers such as Snoop Dogg, Ne-Yo, Lil Wayne, Sean Paul, Flo Rida, 2 Chainz, Charlie Puth, Black Jeezus, Inanna Sarkis, Ricky Dillon, Kyle Massey, Maxso, Meg MayBaby DeAngelis, and Trevor Moran, Ona, Danielle Cohn, RuPaul's Drag Race Stars Shangela Laquifa Wadley, Alyssa Edwards, Laganja Estranja, and alongside mixing engineer Christopher "Tito JustMusic" Trujillo, who engineered on the Grammy Nominated Ariana Grande album "Dangerous Woman". Tito is known for working with acts such as Busta Rhymes, Fifth Harmony, Stitches and Dj Khaled.

In 2018, Bobby J creates SZWORLDTOUR, a management, development and branding company. He has also been spotted through various social media sources in studios working with artists like Kyle Massey, Hana Giraldo, Rich The Kid, OG Maco, Zay Hilfiger, Kristen Hancher, Hailee Lautenbach, Joey Graceffa, Ona, and Elijah Daniel.

In January 2019, the BOBBYSWORLD name and brand emerged. Various records by independent recording artists have surfaced with "Prod by BOBBYSWORLD" attached. Releases feature his new tag/deliverable "En el mundo del Bobby". In February, Bobby J launched independent record label "Mexiversal Music Group" (MMG) which is distributed through Ingrooves / Universal Music Group. MMG has quickly gained attention from the promotion of Mexitón music. Newly signed artists and producers also appear to be catering to various genres such as Latin, trap, hip hop, pop, and country. On March 29, the first MMG artist "El Lobito" released his first Mexitón single titled "Mamí Mamí" produced by and featuring BOBBYSWORLD.

References

Year of birth missing (living people)
Living people
Singer-songwriters from California
American male singer-songwriters
American male pop singers
Record producers from California


text:
San Jose Sharks |
San Jose Sharks' lopsided loss a 'massive…
Dieter Kurtenbach
Analysis, NewsAnalysis, News Based on factual reporting, although it Incorporates the expertise of the author/producer and may offer interpretations and conclusions., Based on facts, either observed and verified directly by the reporter, or reported and verified from knowledgeable sources.
San Jose Sharks' lopsided loss a 'massive wake-up call,' but can they respond?
Daunting road trip looms for San Jose Sharks after blowout loss to Tampa Bay Lightning
SAN JOSE, CALIFORNIA – JANUARY 22: San Jose Sharks' Noah Gregor (73) shoot for a goal against Tampa Bay Lightning's Brian Elliott (1) in the third period at the SAP Center in San Jose, Calif., on Saturday, Jan. 22, 2022. (Shae Hammond/Bay Area News Group)
By Curtis Pashelka | cpashelka@bayareanewsgroup.com | Bay Area News Group
PUBLISHED: January 23, 2022 at 12:29 p.m. | UPDATED: January 24, 2022 at 3:31 a.m.
SAN JOSE – How much pushback does this Sharks team have?
More than they had Saturday night against the Tampa Bay Lightning?
It won't take long to find out.
The Sharks were clobbered 7-1 by the Lightning at SAP Center, sleepwalking through most of the first period en route to their most lopsided loss of the season. The Sharks gave up four goals in the first 13 minutes and only offered an occasional response, as they lost for the fourth time in the last five games.
"That team exposes you when you don't compete. That's it. Simple as that," Sharks winger Andrew Cogliano said of the two-time defending Stanley Cup champion Lightning.
"They can beat you when you compete at your highest level. But when you don't compete, and you're not even close to their level, it gets embarrassing real fast."
While the Lightning looks fully capable of winning a third straight Cup, the Sharks appear to be light-years away. Several of their best players are over 30 years old, their top centerman might be traded or leave as a free agent, and their top prospects need time to mature before they're ready to be impactful NHL players.
That's the big picture. In the meantime, the Sharks will have no chance of beating the NHL's best teams or remaining in the mix for a playoff spot if they're not willing to defend hard or match their opponent's work ethic.
"Obviously, we thought we were close to their level," Cogliano said, "and it proves that we're not even close."
SAN JOSE, CALIFORNIA – JANUARY 22: San Jose Sharks' Tomas Hertl (48) and San Jose Sharks' Alexander Barabanov (94) drive for a goal against Tampa Bay Lightning's Fredrik Claesson (3) and Tampa Bay Lightning's Brian Elliott (1) in the third period at the SAP Center in San Jose, Calif., on Saturday, Jan. 22, 2022. (Shae Hammond/Bay Area News Group)
This next week before the NHL all-star break could help set the tone for how the rest of the season will unfold.
The Sharks open a four-game road trip Wednesday against the Washington Capitals, followed by games against the Florida Panthers and Carolina Hurricanes on Saturday and Sunday, respectively. The Sharks finish the trip on Feb. 1 against this same Lightning team.
Florida and Tampa Bay entered Sunday tied atop the NHL's overall standings with 61 points each, Carolina was fifth with 56 and Washington was tied for sixth with 55.
This is as tough a road trip as there is in the NHL right now.
"You look at our road trip, Washington and Florida, Tampa, Carolina, it doesn't get any easier," Sharks coach Bob Boughner said after Saturday's game. "If anything, you better think about that one tonight and think about what you need to do to compete against the best teams.
"We've been good all year. I'm not challenging this team's will or their passion or their urgency. It was one of those nights where we were out-competed and it was men amongst boys, as simple as that."
The Sharks (21-19-2) have 44 points, are in fourth place in the Pacific Division, and have a tenuous grip on the Western Conference's second wild-card spot.
Both the Calgary Flames and Dallas Stars are two points back, with the Flames holding six games in hand and the Stars having four. The Edmonton Oilers and Winnipeg Jets are four points back and can also overtake the Sharks with the number of games in hand that they have.
The Sharks can give themselves an emotional lift going into the second half of the season with some inspired performances against some of the NHL's best teams. Or they can fall out of a playoff spot altogether and spend the rest of the season trying to catch back up.
"It should be a massive wake-up call for our team that's played hard and battled through things all season, but no one really cares," Cogliano said. "No one cares in the standings, and other teams are fighting for the same position. They want us to lose and it's on us to play hard and win games and be close in games against good teams."
It appears the Sharks will get forwards Rudolfs Balcers and Jonah Gadjovich back for Wednesday's game in D.C., but the availability of Erik Karlsson is more in question. Karlsson missed Saturday's game and is, for now, considered day-to-day with an upper-body injury. Boughner, though, said the two-time Norris Trophy-winning defenseman and the Sharks' medical team were going to be discussing their options.
Sharks captain perseveres as playoffs remain out of reach: 'It's not an easy situation for him'
Couture's massive night propels Sharks past Pittsburgh Penguins
Quinn on gut-wrenching Sharks losses: 'Nobody's had a more hurtful season than us'
Anatomy of a Sharks collapse — what went wrong, and why this team needs a break
San Jose Sharks collapse late, lose in unfathomable fashion to Carolina
If Karlsson has to miss more time, other players will have to fill the void. The Sharks' defense was putrid against the Lightning and will have to play a much harder and tighter style against the Capitals and other upcoming opponents.
"You can't have any success if you can't match the compete, and that's the most discouraging thing for me," Boughner said. "We can always sort out the X's and O's, mistakes and personal errors, but when you're not ready to play hard and do the opposite, play soft, that's the issue.
"We've got to learn from it and put it behind us and get ready for the first game of an important road trip."
Afternoon Wire
Inside Sports
PM Report
Sharks Alert
Curtis Pashelka | San Jose Sharks reporter
Curtis Pashelka is the San Jose Sharks reporter for the Bay Area News Group. Prior to covering the Sharks, Curtis served as the high school sports editor for the East Bay. He also worked as a general assignment reporter covering motorsports, golf and college basketball, and as a backup writer on the A's, Giants and Warriors. He started at the organization in 2000 and spent close to eight years covering high school sports.
cpashelka@bayareanewsgroup.com
Follow Curtis Pashelka MercuryNews.San.Jose.Sharks Follow Curtis Pashelka @CurtisPashelka
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Timber Size (Thickness x Face): Required 3 1/2" x 3 1/2" 5 1/2" x 5 1/2"
Timber Truss 101T117R with a width across the bottom of 117" is handcrafted from several Western Red Cedar Timbers. Joinery is used for the King Post, Queen Posts, and Wings with Mortise and Tenon domino connectors, hidden lag screws and exterior grade glue for additional durability. Timber gable accents are an excellent exterior addition for End Gable or placing Bracket directly on the Gable wall. For the interior, you can use gable bracket placing into the vaulted ceiling. Please go to Inspiration page to see how our customer used Cedar Gable Brackets.
Timber Size (Thickness x Face): When you are facing the King Post, the thickness is the dimension front to back, and the face is the dimension on the timber left to right.
Wings 3 1/2" x 5 1/2". Rafter Trim 3 1/2' x 3 1/2" or 5 1/2" x 5 1/2".
Processing: When you order this product, you will receive a drawing with all the dimensions and options you selected as well consultation with our designer if needed.


Funeral services will be at 10 AM on Monday, August 20, 2018 at Cornerstone Church in Litchfield, MN for Dwayne V. Skuza, age 66 of Richmond who died Wednesday at the CentraCare Hospital in Paynesville. Pastor Paul Jorgensen will officiate and burial will be in North Star Cemetery, St. Cloud. Family and friends may call from 4-8 PM on Sunday, August 19, 2018 at the Williams Dingmann Funeral Home in St. Cloud.
Dwayne was born on August 2, 1952 in St. Cloud to Virgil and Alice (Barnick) Skuza. He remarried Laura (Schwartz) Skuza on June 2, 2001.
Dwayne owned and operated a trucking company for many years. He had a strong faith in God, who reminded people to "be good and live Godly" and was a proud member of Cornerstone Church in Litchfield, MN. Dwayne was a jack of all trades who loved being greasy and tinkering with things in his spare time. He was a fantastic engineer and could build or fix anything. Dwayne was a tenacious, handy, stubborn and ethical person, who also had a loyal, generous, and courageous spirit. He loved to spend time with his family and was very passionate about his dog, Rocky. Dwayne was a compassionate and loving person who will be dearly missed by all who knew him.
Dwayne is survived by his children, Tracy Massicotte (Christopher Snowdon) of Richmond, Sarah (Jim) Klein of Eden Valley, Christine (Jay) Wieneke of Richmond, Kimberly (Ryan) Block of Swanville; grandchildren, Travis, Jazmine and Jordan Massicotte, Lucas and Trinity Skuza, Laura and Abigail Klein, Bryce Wieneke, Patrick and Marty Block; sister, Bonita Skuza of Sauk Rapids; many other family members, and friends.
He is preceded in death by his parents; and wife, Laura in 2001.


Influencer Relations' Analyst Firm awards for 2014 (AFOTY14) show a major market divide: In contrast to demand-side users of analyst services, people in supply like firms like technology vendors, service providers and equipment manufacturers are tightly focussed using analysts to drive sales. Suppliers see analyst value very differently and, in particular, they see Gartner's influence as being much stronger than people on the demand-side do.
Suppliers responding to our Analyst Value Survey were equally split between Europe and North America, with another fifth in the rest of the world. They were focussed on topics like strategy, analytics, outsourcing, big data, IT services and software – and the top ten firms listed below reflect that.
Gartner was the leader on more or less every variable in our survey, with an exceptional leadership position in influencing investors.
Forrester's strong position as the number two is most categories seems to be especially strong with suppliers. They appreciate its great support for strategy days.
HfS Research is getting mentioned widely by customers, clients and prospects, and seems to be influential on them according to suppliers: pushing it up into third place.
IDC performs strongly in many categories, and suppliers say it almost pips Forrester for second place in terms of perceived influence on investors and journalists. It's also doing well with getting suppliers to subscribe.
NelsonHall rounds out the top five on many criteria, but is especially strong on independence.
ISG clearly has a leading role in the services market, especially in North America, but also with a very notable profile in Asia.
Everest Group is also seen as being mentioned widely by clients, and influential on them. Like ISG, it has great traction with vendors in Asia, but with more of a focus on outsourcing.
Digital Clarity Group is clearly a trusted advisor North American software firms grappling with e-commerce and digital strategy questions. It seems to be getting traction with journalists.
There's not much that can be said about Greyhound that it has not already said. They are becoming go-to people for vendors in Asia looking to understand cloud software and services.
451 Group is better known for North American cloud and software expertise than for the global telecoms insight that came with Yankee Group. It's also valued by firms looking for big data, IT services and strategy guidance.
Of course these top ten firms are not the only ones: next year we'll be keeping an eye out for TechMarketView, Alsbridge, Novarica, Hackett and Verdantix, which seems to be getting larger on the supply-side's radar.


US Senator John McCain is a remarkable man. Politics aside, this man has shown incredible character in the face of torture by a ruthless enemy. He carries in his body the marks of torture suffered in a prisoner of war camp. Men of lesser character might have given in to the demands of those who tortured him, but not this man. The experiences that Senator McCain suffered in a POW camp served to strengthen his resolve to stand strong for freedom.
That is similar to what Peter is writing about. When we have suffered with Christ, for the same purposes as Christ, we not only bear the marks of suffering, but we are committed to live out our life for the will of God.
We have learned that the path of faith and discipleship is not an easy road. The sacrifices that we must make along the way require self-control and commitment to a cause greater than ourselves.
When I was a young man a close relative commented about my commitment to ministry. He said, "What a waste for a young man with such potential." To those who do not see the cause of Christ, people of faith are wasting their lives, but to those who have taken up the cause of Christ there is no sacrifice too great.
The suffering of Senator McCain drove him to a life of service to our country. He has been committed to the freedoms that many have suffered and died for. We have a rich heritage of such men and women; both as a nation and as a people of faith. Our faith is under constant attack, both as a movement and as individuals. We must not surrender to the onslaught of evil that would defeat the very purposes of Christ. Rather, we must be self-controlled and vigilant in defense of the Gospel.
Prayer: Father, help me to keep a focus on the goal and not to be influenced by the cost of serving you. In Jesus name, amen.
Principle: To those who do not see the cause of Christ, people of faith are wasting their lives, but to those who have taken up the cause of Christ there is no sacrifice too great.
Affirmation: My life is an investment in eternity. I may not see the results of my service now, but eternity will reward the sacrifices I have made for the Kingdom of God.
Reflection: What was Peter referring to when he spoke of living for evil human desires as opposed to living for the will of God? Was it sinister evil, or the evil of living for ourselves? Give that question some thought.


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События в Томске Преодолеют ли томские ректоры болезнь «устойчивого развития»?