성공회는 기독교 신앙을 바르게 지탱하는 권위에 대해서 독특한 관점을 발전시켰나요?
With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of the theology of Reformed churches with the services in the "Book of Common Prayer" (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of the Second Prayer Book of 1552 with the conservative 'Catholic' First Prayer Book of 1549. From then on Protestantism was in a "state of arrested development" regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. It has resolutely refused to identify decisively as Catholic or Protestant and sees it as a "virtue" rather than a "handicap," indeed it prefers to see itself as both.
Although two important constitutive elements of what later would emerge as Anglicanism, were present in 1559 – Holy Scripture, the historic episcopate, Book of Common Prayer, the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic Bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign as there was no such identity. Neither does the term 'Via Media' appear until the 1627 to describe a Church that refused to identify itself definitely as Catholic or Protestant, " and had decided in the end that this is virtue rather than a handicap," Diarmid MacCullough, The Later Reformation in England, 1990, p. 142 . 
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