There's this engineer at my school who subsists off coffee.

The other day, I saw him walking down the hall, and he was literally shaking.

I asked him if he was okay, and he said he was just "coming down from a caffeine high."

I was like, "Dude, you need to slow down. You're gonna hurt yourself."

But he just laughed and said, "I'm fine. I'm an engineer. I can handle it."

I don't know how he does it, but he's definitely one of a kind.

I mean, he's the only person I know who can drink coffee and still fall asleep in class.

I'm not sure how long he can keep this up, but I'm kind of impressed by his dedication.

I mean, if he can drink that much coffee and still function, then he's definitely got some serious willpower.

Ɛnzeniɛ kun wo e suklu lɔ kafe’n yɛ ɔ ti i aliɛ y’ɔ di ɔ.

Ɔ fa kɛ, kɛ ɔ fɛ i ngwlɛmuin lele mɔ ɔ fa ju nnɔsua’n ɔ wo i nɔnlɛ su.

Anuman sin, n wun i ɔ su sin sua nun, lɛ ɔ nanti ɔ wusuwusu sa.

N wusɛ i n nian sɛ i wun ti kpa o, kpɔkun ɔ se min "kɛ kafe’n boli i nan blɛliɛ ɔ su titi i yin su ɔ."

N seli kɛ, "Janvuɛnian, ɔ wun su ɔ tiɛ ti a man. Ɔ wun dɛ lekun.''

Sangɛ ɔ srili kpɔkun ɔ seli min kɛ, ''n ti ɛnzeniɛ. Nan tɛ su."

N wun-an wafa nga ɔ fa ye’n, afin ɔ leman i wunsu.

Be kwla se kɛ, min sran nga n wun i mɔ ɔ kwla nɔn kafe nan ɔ'a lafi suklu sua nun y'ɔ le i.

N si-man kan ɔ kwla nɔn i lele ju'n, sanngɛ i akpoé'n bo min nuan kpakpa.

Min wan n se kɛ, sɛ ɔ kwla nɔn kafe kpli sa'n nan ɔ kle-man i yalɛ, nin like kpa kun y'ɔ sun i bo ɔ.


"I stood before the sculpture, my heart filled with both awe and sadness.

The creation was so beautiful, but it also felt like a trap.

The artist had captured the essence of the subject so perfectly that it was almost as if they were still alive.

I turned to the artist, a young man named Ram. "You must stop sculpting," I said.

"Your creations are too beautiful. They are stealing life from the world."

Ram looked at me in surprise "What do you mean?" he asked "My sculptures are a celebration of life."

"No," I said "They are a denial of it. They are a way of keeping people from experiencing the real world.

When you look at one of your sculptures, you are not seeing the world as it is.

You are seeing the world as you wish it to be. That is not real art.

Real art is about showing the world as it is, warts and all.

It is about making people feel something.

Your sculptures don't make people feel anything.

"N'jin waka sran i nyrun lɛ, srɛ kun ni min kpɔkun n'wla boli.

Like mɔ be yili'n ɔ ti klanman ngboko, sanngɛ ɔ fa kɛ aya vie yɛ b'a sua sa.

Wafa nga i sɛfuɛ'n i sa'n fa sin nin ɔ yo man be bu i kɛ be te wo nguan nun sa.

N kpɛli min yin i kpɛfuɛ'n i wun lɔ, gbanflɛn kan vie mɔ be flɛ Ram. "ɔ fata kɛ a jran yɔbuɛ sɛlɛ," N'ga n'seli nion.

"Ninge n'ga a sɛ be'm be ti nglaan nglaan. Be su gua mɛn i nguan'n."

Ram nian min kɛ i nuan wa bo sa, ɔ wusali min kɛ "a wan nzɛ?". "Min yɔbuɛ nga n sɛ be'm be ti nguan manmanlɛ like."

N seli i kɛ "cɛcɛ", "Be ti i sin kpɛlɛ like. Be ti kɛ like mɔ ɔ yo man sran me wun-man mɛn'n i kpa kɛ ɔ fa ti'n sa.

Kɛ be wun yɔbuɛ nga a sɛ be'm, be wun man mɛn'n kɛ ɔ fa ti'n sa.

A nian mɛn'n i kɛ a sunnzun kɛ ɔ fa yo'n sa. Nan ajuin kpa y'ɔ le nga a di'n.

Ajuin'n i kpa dilɛ y'ɔ le mɛn'n i klelɛ kɛ ɔ fa ti'n sa, i sukusuku me ngba.

Ɔ yɔbuɛ nga a sɛ be'm be kan-man awlɛn'n.


The old man's wake was a raucous affair, as befitting a life well-lived.

The family and friends gathered around the coffin, telling stories and laughing about the good times they had shared with the deceased.

There was plenty of food and drink, and the music never stopped.

At one point, the widow stood up and raised her glass.

"To my husband," she said. "He was a good man, and he will be missed. But he's in a better place now, and we'll see him again someday."

The old man's spirit was there with them, and they knew that he would be happy to see them celebrating his life.

The wake went on for hours, and by the end of the night, everyone was exhausted but happy.

Bian kpin i tranwlɛ nu yoli wuyawuya, kɔkun ti kɛ edili i min kpa

Awlobo fuɛm eni jan'vuɛm be suli be ya alaka, yin be kan sã'm kɔkun yin be sri like kpa n'ga be yoli ni sran n'ga wuli.

Aliɛ ni n'zan kaka tranli lɛ, kɔkun be toli jue lele.

Do kun su, angboti bla'n jassoli kɔkun e manli i vɛrri n'su.

E seli kɛ"Mi wun liɛ ɛ,". "E yoli sran kpa, ye wlã wa dohi. Sangɛ ewo lika kpa nu dɔ n'ga su, kɔkun yewa wun i tʃin vie lele."

Be n'gba be boli n'da kɔkun be nonli n'zan kun'gba.

Bian kpin i wawɛ tranli lɛ eni be, kɔkun be sili kɛ e wa yo i fɛ kɛ ewa wun be kɛ be su di i min i ajalɛ.

Be tranli guassu Lele dɔ kaka, kɔkun lika sanwlɛ I iviewlɛ nu, be n'gba be fɛli sangɛ eyoli be fɛ.


Your skin is your largest organ, and it's important to take care of it both inside and out. Here are some tips for healthy skin:

* Drink plenty of water: Water is essential for healthy skin, as it helps to keep your skin hydrated and soft. Aim to drink eight glasses of water per day.

* Eat a healthy diet: Eating a healthy diet rich in fruits, vegetables, and whole grains can help to improve your skin's appearance.

* Get regular exercise: Exercise can help to improve your circulation and promote healthy skin. Aim for at least 30 minutes of moderate-intensity exercise most days of the week.

* Get enough sleep: When you don't get enough sleep, your body produces more of the stress hormone cortisol, which can lead to inflammation and skin problems. Aim for 7-8 hours of sleep per night.

* Protect your skin from the sun: The sun's UV rays can damage your skin and lead to premature aging, wrinkles, and skin cancer.

Ɔ kplo ti be wun'nin nu like n'ga ti dan kpa, eti tʃin'ji kɛ a nian i lika i kunnu ni issu wa. Angun'da vie me yɛ nan ɔ kplo yo juejue:

* Non n'zue dɔwun: N'zue ti pka man be kplo, e yo ɔ kplo n'zue vieman nu kɔkun eya monton. Non n'zue vɛrri montʃuɛ tʃin kula.

* Di aliɛ n'ga ti kpa: Kɛ a di aliɛ n'ga ti pka waka n'ma me nu, n'ɲa n'ɲa mu, eni like n'ma mu e kula uka ɔ kplo yo san'wun.

* Yo spɔri titi: Issɔ kula wuka like me sinsinwlɛ kɔkun yo ɔ kplo yo pka. Yo spɔri minuti ablã n'san titi Gua kun nu tʃin ba dɔwun nu.

* Lafi dɔwun: Kɛ a lafiman kpa, ɔ wun'nin e fa srɛ likefa fite su, kɔkun e kula yo ɔ kplo sa tɛ eni n'dɛ tɛ. Lafi dɔ n'so-montʃuɛ kɔ'nguɛ kula.

* Yo nan man via kan ɔ kplo: Via i wawɛ UV kula saki ɔ kplo kɔkun yo ɔ kplo yo pkin'gbin nindɛ, sakiwa, kɔkun cancer fɛ i.


But in 1974, a military junta known as the Derg seized power and began a brutal campaign of repression.

The Derg's policies led to widespread famine and poverty, and millions of Ethiopians were forced to flee their homes.

In 1991, a coalition of rebel groups known as the Ethiopian People's Revolutionary Democratic Front (EPRDF) overthrew the Derg.

The EPRDF established a new government and promised to restore peace and prosperity to Ethiopia.

However, the EPRDF's rule has been plagued by human rights abuses, corruption, and political repression.

In 2018, Prime Minister Abiy Ahmed took office and pledged to reform the country.

He released political prisoners, lifted restrictions on the media, and began peace talks with the Tigray People's Liberation Front (TPLF), the former ruling party of Tigray.

However, the peace talks broke down in June 2020, and the TPLF launched an offensive against the Ethiopian military.

The ensuing conflict has been devastating.

The fighting has displaced millions of people, and the humanitarian situation is dire.

Sangɛ 1974 nu, son'ja me bue n'ga be flɛ be Derg be fali min kɔkun be boli sran me pklupklu yolɛ i bo.

Derg be wafa n'ga be nanti e truli awo eni yalɛ lika nu, kɔkun Éthiopiens akpi mu be wondili be awlo mu kekle su.

1991 nu, rebeli me bue mu n'ga be flɛ be kɛ Ethiopian People's Revolutionary Democracy Front (EPRDF) be kakili Derg mu.

EPRDF e sieli government uflɛ kɔkun be seli kɛ be sie Éthiopie min aklunjuɛ eni wlongbi nu.

Sangɛ, EPRDF i wla sran me mla'm kinli i sã tɛ'm, sran me sika tɛ manlɛ, eni politiki ningue gblugblu yolɛ.

2018 nu, Premier Ministri Abiy Ahmed fali buro kɔkun ewin siesie min i uflɛ.

E yatʃi bissuafuɛ'm en nu, yili m'la n'ga wo jounalisti me su, kɔkun boli fɔwundi n'dɛ kanlɛ ni Tigray People Liberation Front (TPLF), Tigray i lã n'mla i bue.

Sangɛ, fɔwundi n'dɛ kanlɛ wa yoman su juin 2020 nu, kɔkun TPLF boli alɛ i bo eni Éthiopiens me son'ja mu.

Alɛ yoli sran akpi mu be tu be bo, kɔkun sran me lika yoli tɛ kpa.


It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.

E fin gbo nu, issɔ n'ti n'jasso kɔkun n'niannian.

N'kungunli sin'wlɛ nu, n'yoli nan sran tinnu.

N'nian gbo i lo'ngo me nu kɔkun n'wun Mammi jin waka iwun, e su nian fenɛtri nu.

N'wussa ''Mammi?". E ti fuã kɔkun kejewa.

“Mammi, n'zuɔ?” E do umien kpa kɔkun e kpɛ ihun missu.

“Like vie wo guassu lɔ,” e se. “Like dan.”

Sangɛ issin, N'wun like keje wawɛ me nu.

Eti vahun, wafa ble, kɔkun essu ba sua i bue liɛ su.

“N'zuɔ” N'wussa li. “Nassiman,” N'ga Mammi kanli. "sang n'ssiman sɛ eti ja'nvuɛ like.”

Eti tinnin kɔkun kehe, eni ja tinnin, kpɔlɛ kpɔlɛ mu.

I wun'nin n'drɛ ble wossu, kɔkun iti ti mon'lin, kluklu kɛ babanon.

E lɛman yima mu, sangɛ n'kula wun sukpɔ vahun n'ɲon, pie'nbie.

Mammi se kɛ “Efata kɛ ye jasso waa,”. “Itʃra.”

N'pkan “Mammi! Baba”. “Like vie wo guassu lɔ!”

Baba yatʃi Tele nianlɛ. E wussa kɛ ''N'zuɔ?".

Mammi se kɛ “N'ssiman,”. “Sangɛ eti dan kɔkun su ba bue n'ga su.”

Mammi tike li i kɔkun ye wondi li ye fiteli.

Ewo koko N'kula ti I umien dowa n'glɛ i mi kɔmi issin.

Ye wondili ye wɔ loto wun kɔkun ye fu nu.


Movies have long been a powerful force in shaping our culture and our values.

They can influence our beliefs about everything from love and romance to war and violence.

And they have a particularly strong influence on our ideas about gender roles.

For decades, Hollywood has perpetuated the stereotype of the ideal wife as a beautiful, submissive, and domestic woman who puts her husband and children first.

This image is often reinforced by the way that female characters are portrayed in movies.

For example, a study by the Geena Davis Institute found that in the top 100 films of 2017, only 30% of female characters had speaking roles, and only 12% of those characters were working outside the home.

The majority of female characters were portrayed as either romantic interests or mothers.

This narrow representation of women in film sends a powerful message to viewers about what it means to be a woman.

It suggests that women's primary role is to be attractive and nurturing, and that their success is measured by their relationships with men and children.

This idealized image of the wife can be harmful to women in several ways.

Filmi mu be yoli umien like n'ga e kle ye klɔ like eni ye lã like mu.

Be kula kaki ye nianmien n'ga ye su isu eni like kula kɛ klolɛ eni sran klolɛ ekattʃi alɛ ni sa gblugblu.

Kɔkun be lɛ umien kpa ye akun'da mu ni bla ni yassua me like yawa mu.

Afuɛ blu su, Hollywood e kleli bla i wafa kɛ kpa eni klanman, n'ga i yin yin sran, kɔkun awlo bla n'ga sie i wun eni i ma mu.

Issɔ n'ga be wun i eti like my kle bla me wafa filmi me nu.

I kun yɛlɛ kɛ, Geena Davis i institut fluwa kun wunli kɛ filmi kpa ya kun 2017 nu, bla bue abla n'san % wunmi yɛ be yijɔ, kɔkun blu ni n'ɲon % wunmi yɛ be di juman guassu ɔ.

Bla me kaka lika be klebe filmi nu kɛ be klo sran anzɛ be ti mammi mu.

Issɔ bla me klelɛ kan filmi nu e kle be n'ga be nian mu me n'dɛ pka i bla like yolɛ nu.

E kan kɛ bla me juman klikli yɛlɛ klanman yolɛ eni aliɛ dilɛ, kɔkun be kpa yolɛ fin wafa n'ga be fa fa yassua mu eni ba mu.

Issɔ wafa kpa n'ga ye fa wun bla mu e kula yo bla me like yaya bue kaka nu.


Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.

Tupkatʃɛ fuɛ: Dɔrtrɔ bian, n'ɲanli issɔ kunnu ya tɛ sɔ tʃin ba n'ga be sin'li me nu.

Etiman kpa kɛ n'kula diman like anzɛ n'kula lafiman.

Et ti kekle, kɛ kue n'ga wɔ n'ga eba kɔkun ewɔ.

Dɔrtrɔ bian: A kula kan like kpa n'ga yo n'ya? E wo bue beni su?

Tupkatʃɛ fuɛ: E wo mi kuan bo dan, mi kunnu kotua iwun, sangɛ e sin mi via sin lɔ tʃin vie.

Dɔrtrɔ bian: Like vie yɛ yo e yo mi ya kekle nion?

Tupkatʃɛ fuɛ: Kɛ n'di like e yo mi ya dan, kɛ aliɛ mu n'ga druvi ni bɛrri wonu.

Dɔrtrɔ bian: Kɔkun like vie kula yo etɔ minu?

Tupkatʃɛ fuɛ: Assiɛ wun lalɛ kula wuka kan.

Dɔrtrɔ bian: I ya eba kɔkun ewɔ, anzɛ e wolɛ titi?

Tupkatʃɛ fuɛ: Ewo lɛ titi. Eti ya tɛ kun, kɔkun eyo mi wun yeman mi fɛ.

Dɔrtrɔ bian: A lɛ iya wafa uflɛ? Fiɛ, file, kunnu tulɛ?

Dɔrtrɔ bian: N'wun yi. Yoo, eti kɛ alɛ kunnu ya kun.

Gastrite eti kɛ be kunnu ningue e rara be.

Like kaka vie'm yɛ be kula yo yi ɔ, kɛ aliɛ n'ga mankun anzɛ druvi wonu, n'san nonlɛ, anzɛ are vie me falɛ.

Dɔrtrɔ bian: E kula yo sɔ, sangɛ i wafa kaka nu etiya sɔ.

N'ma man wɔ are vie n'ga bewa kan iya ni raralɛ asse.

Jran aliɛ n'ga mankun anzɛ druvi kaka wonu, kɔkun non n'zue kaka.


* 1/2 cup (1 stick) unsalted butter, at room temperature

1. Preheat oven to 350 degrees F (175 degrees C). Grease and flour an 8-inch round cake pan.

2. In a medium bowl, whisk together the flours, granulated sugar, brown sugar, baking powder, baking soda, and salt.

3. In a large bowl, cream together the butter and egg until light and fluffy. Beat in the egg yolk and almond extract.

4. Gradually add the dry ingredients to the wet ingredients, alternating with the milk. Mix until just combined.

5. Fold in the almond flour until evenly distributed.

* Sukula n'ma kangan ɔkulɛ n'zoa bue su n'nan

* Levuri chimiki i atiɛ n'ga be fa non cafe bue

* Soude i bicarbonate i atiɛ kun n'nan su

* N'zoa bue kun (waka n'ma kungba) bɛri n'ga n'jin numan'nu, sua i dolɛ nu

Kun. Dumua do furi degré ya n'san ni ablonun F (degré yakun ni ablo n'so ni nun C). Du ni able san'mlin gato kluklu montʃuɛ su.

N'ɲon. kpo'ngbo sɛssɛ kunnu, sangan able san'mlin nu, sukula n'ma, sukula ɔkulɛ, san'mlin n'ga be fa be i, soude i bicarbonate, eni n'jin.

N'san. Kpo'ngbo vahun nu, be bɛri ni kle'nzua be likawlɛ nan e yo mlonlon ni monton. Sangan kle'nzua i zowun eni n'gatɛ pati.

N'nan. Gua innu like n'ma kokloko mu nanwa gua like duawa mu, kɛyo yin a gua nu non'non. Sangan nin yo kpa.

N'nun. Guanu n'gatɛ san'mlin lele nan e siesie kpa.


It was a hot summer day in July when I finally turned 16 years old.

I had been eagerly anticipating this day for as long as I could remember, and now that it was finally here, I couldn't wait to get started on my road to freedom.

The first step was to take the written test.

I studied hard for weeks, and I was confident that I would pass.

On the day of the test, I arrived at the DMV early and took my seat in the waiting room.

After a few hours, my name was called, and I was ushered into a small room with a computer.

The test was surprisingly easy, and I finished it in no time.

A few days later, I received a letter in the mail informing me that I had passed the written test.

The next step was to schedule a driving test.

I called the DMV and made an appointment for the following week.

The day of my driving test arrived, and I was more nervous than I had ever been in my life.

I drove to the DMV with my mom, who would be accompanying me on the test.

Wawa blɛ tʃin dowa nu Juillet nu kɛ mi afuɛ blu ni n'sien juli.

N'dumua n'buli tʃin sɔ n'ga kula pkin mi tinu, kɔkun kɛ wa ju lɛ, N'kula midɛman nanman bo mi fitelɛ issu atin falɛ.

I yolɛ klikli yɛlɛ fluwa klɛlɛ test kun yolɛ.

N'nianli fluwa nu tʃin'ba n'so kaka nu, kɔkun n'kunnu lɔ n'sikɛ n'ma ɲin i.

Issɔ testi sɔ i tʃin nu, n'juli DMV lɔ n'dɛnu kɔkun n'fali mi bia sua n'ga ye mindɛ lɔ.

Kɛ dɔ vie me sin'li, be flɛli mi dunman, kɔkun be sieli mi sua ba kan kun nu eni ordinatɛri.

Testi boli ye nuan eyoli pɔpɔ, kɔkun n'vieli i nin'dɛ kpa.

Kɛ tʃin'ba kan vie me sin'li, be blɛmi lɛttri mi interneti but nu be kan kle mi kɛ n'ɲinli mi testi.

Issin n'ga yewa yoli yɛlɛ loto condulɛ testi.

N'flɛli DMV kɔkun ye sieli tʃin n'ga n'ma sin tʃin'ba n'so n'ga wo iɲunnu koko nu.

Tʃin n'ga n'ma yomi testi juli, kɔkun srɛ kunli mi pka kɛ n'nan ɲinmin i mi min nu de.

N'wɔli mini mi mammi DMV lɔ, yi yɛ sumanli mi testi yowlɛ lɔ.


"Heartbreak," sighed the poet, "is the cruelest of afflictions.

It is a pain that pierces the soul and leaves us feeling empty and alone.

It is a fire that burns from within, consuming us with its flames.

It is a storm that tears us apart, leaving us broken and scarred.

But even in the midst of our heartbreak, there is hope.

For even as our hearts are broken, they are also made new.

We are given the opportunity to learn from our mistakes and to grow stronger.

We are given the chance to find love again, even if it is different than the love we have lost.

So let us not despair in our heartbreak.

Let us instead embrace it as a part of life.

And let us never give up on the hope of finding love again"

Awlin pkɛlɛ,'' poɛti wunli, ''eti like ya me nu dan pka.

Like ya yɛ sin be wawɛ kɔkun e yo ye yo kɛ yelɛman like eni sran yewun.

Eti sin n'ga ra ye kunnu, vievie ye ni i sin juewa'm.

Eti n'zue n'ga tɔ la ni awunmuan n'ga titi ye nu, kɔkun yatʃi ye ni bubuwa eni srɛ.

Szngɛ ye awlin pkɛlɛ i afien lɔ, ayin'man sulafilɛ kpa wonu.

Se ye awlin mu be ti kpɛwa bɔbɔ, be yo kɛ uflɛ sa ekun.

Be man ye blɛ nan ye suan like n'ga ye siman be kpa nan ya ɲi nu kpa.

Ye ɲan blɛ n'ga yo ye ɲan klolɛ ekun, sangɛ etiman kɛ sran klolɛ n'ga ye mlili i.

Issɔ n'ti nan ye fɛfɛ awlin ba kpɛlɛ yekun.

Kɔkun nan ye yatʃi sran n'ga wa kloye sulafilɛ ekun''


Judaism and Kosher Kosher is a set of dietary laws in Judaism.

These laws define which foods are permissible to eat and which are not.

Kosher foods are those that are considered to be fit for consumption according to Jewish law.

The laws of kosher are based on the Torah, the first five books of the Hebrew Bible.

These laws prohibit the consumption of certain animals, such as pigs and shellfish, as well as the consumption of blood and meat from animals that have not been slaughtered in a specific way.

Kosher foods are also subject to a number of other regulations, such as the separation of dairy and meat products.

Kosher food is prepared in a way that ensures that it is fit for consumption according to Jewish law.

The observance of kosher laws is an important part of Jewish religious practice.

For many Jews, eating kosher food is a way to show their devotion to God and to connect with their heritage.

There are a number of reasons why Jews observe kosher laws.

Some of these reasons are based on religious beliefs, while others are based on practical considerations Religious reasons Jews believe that God gave the Torah to Moses at Mount Sinai.

Judaïsme eni fiafialɛ eti kɛ be aliɛ dilɛ mla Judaïsme nu.

Issɔ mla ekle aliɛ n'ga tikpa kɛ be di eni n'ga timan kpa.

Fialɛ aliɛ me diwa eti n'ga be wun i ti pka kɛ be di Juifs mu me mla nu.

Issɔ fialɛ aliɛ dilɛ efin Torah, fluwa mu klikli nun su Hébreux me Biblu nu.

Issɔ mla mu me kplin man su kɛ be di n'nin vie mu, kɛ kɔkɔti eni buke mu, kɔkun kɛ moja eni n'nin vie mu n'ga ba kunman be kɛ beliɛ n'ga eti su sa.

Fialɛ aliɛ dilɛ eti kɛ efin mla vie me nu, kɛ nonnon like eni n'nin like me nu.

Fialɛ aliɛ dilɛ be siesie i nan eyo kpa kɛ be di Juifs me mla nu.

Casher me mla issu nianlɛ ti Juifs me nianmien su sulɛ sa kun.

Juifs kaka me liɛ, casher aliɛ dilɛ eti wafa n'ga be fa kle be Nianmien su sulɛ eni be awlo like su nianlɛ.

Like n'ga tiɛ Juifs mu be su casher mla su me sonli.

Issɔ sa vie mu yɛlɛ be nianmien su sulɛ mu, vie me nianbe sa n'ga be yo titi su sangɛ vie me wo Nianmien n'ga Juifs mu be su Nianmien manli Torah eni Moïsi Sinaï kpɔlɛ su.


"I'm telling you, this is going to be the funniest thing ever," said Tom.

"Just wait until you see the look on people's faces when they see my new tattoo!"

"I don't know, Tom," said his friend, Ben.

"A green question mark on your forehead seems like it could be a bit of a risky move."

"That's what makes it so funny," said Tom "People are going to be so confused.

They'll be asking themselves all sorts of questions, like 'What does it mean?' or 'Why did he do that?'"

"Or they'll just think you're an idiot," said Ben.

"Nah, they'll get it," said Tom. "Trust me."

So Tom got the tattoo, and sure enough, people were confused.

They asked him all sorts of questions, and he loved every minute of it.

He even started a blog about his tattoo, where he would post pictures and answer questions from his readers.

"N'se wɔ, ewa like n'ga yo sri kpa n'ga nan winmanyi de," n'ga Tom kanli nion.

"Midɛ lele nan wa wun sran me ɲunnu kɛ bewa wun mi tatuagi uflɛ!"

"N'siman, Tom," n'ga i ja'nvuɛ Ben, kanli nion.

"Quosan klɛlɛ like ble ɔ ɲunnu kula yo sinlɛ sa tɛ kun."

"Yiɛ yo mɔ ekle sri," n'ga Tom seli nion "Sran me agun'da wa sangan.

Be wa wusa bewun quosan kaka, kɛ n'zue yɛlɛ n'ga?' anzɛ 'N'zu tiɛ eyoli n'ga ɔ? "'

"Anzɛ be wa bukɛ a ti sin'zi fuɛ," n'ga Ben seli nion.

"Tʃɛtʃɛ, be wa ɲin yi," n'ga Tom seli nion. "Lafi mi su."

Issɔ ti Tom wɔli tatuagi yotuɛ lɔ, kɔkun eti su kpa kɛ, sran mu be angun'da sanganli.

Be wusali quosan wafa kaka mu, kɔkun ekloli minuti kula innu.

E boli tatuagi eni i klekle lɛ, lɛfannu e kleli dessin vie mu kɔkun e tɛli be n'ga be nian mu be quosan su.


Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.

Indira Gandhi eyoli bla klikli eni kun'gba n'ga e dili juman kɛ Premier Ministri Inde lɔ.

Be wuli yi 1917 nu politiki awlo bo kun nu, kɔkun i baba, Jawaharlal Nehru, eyoli Inde lɔ Premier Ministri.

Indira Gandhi ɲili Inde eni Angleterri lɔ, ejali ni Feroze Ghandhi 1942 nu.

Gandhi boli politiki juman bo 1955 nu, kɛ be vɔte li yi Inde me Parlement nu.

E dili juman ministri lika kaka nu i baba guvɛrnent nu, kɔkun 1966 nu eyoli Premier Ministri kɛ i baba wuli.

Gandhi ti sran n'ga kaki, kɔkun i juman n'ga di be kinli I n'dɛ tʃin vie.

Be seli kɛ eti sran tin ivien'gu me su kɔkun eyo sran me gblugblu.

Sangɛ, eyoli sran me su pkin n'ga be si i kpa, kɔkun eyoli Inde klanman kɔkun eyoli sran me min nu tranwlɛ kpa.

Sikh i gardi de kɔri kunli Gandhi 1984 nu.

I wa, Rajiv Gandhi yɛ fali i juman bia nion.

Sa kekle kaka sinli Gandhi i juman dilɛ ati'n su, sangɛ wa yatʃi man i Inde kpa yolɛ sulafilɛ.


Global warming is the long-term heating of Earth's climate system observed since the pre-industrial period (between 1850 and 1900) due to human activities, primarily fossil fuel burning, which increases heat-trapping greenhouse gas levels in Earth's atmosphere.

The term is frequently used interchangeably with the term climate change, though the latter refers to both human- and naturally produced warming and the effects it has on our planet.

Since the pre-industrial period, human activities are estimated to have increased Earth's global average temperature by about 1 degree Celsius (1.8 degrees Fahrenheit), a number that is currently increasing by 0.2 degrees Celsius (0.36 degrees Fahrenheit) per decade.

Most of the current warming trend is extremely likely (greater than 95 percent probability) the result of human activity since the 1950s and is proceeding at an unprecedented rate over decades to millennia.

The largest human influence on climate change has been the emission of greenhouse gases such as carbon dioxide, methane and nitrous oxide.

The primary source of these emissions is from burning fossil fuels for electricity, heat and transportation.

Min n'gba nu lika dolɛ ti Assiɛ dowa systɛmu n'ga be nian yi kɛ efa fin industri mu me blɛ bowlɛ ɛ nu (1850 ni 1900 be afien nu) sran me juman mu ti, klikli nu kan'ni n'zue like me ralɛ nu, n'ga yoli gazi i su n'ga trali Assiɛ i dowa su.

Issɔ n'dɛ be fɛyi climat innu kakilɛ like me nu vieliɛ, i sien like wo sran mu ni min dolɛ me n'ɲon n'ga yo dolɛ fite kɔkun i wafa n'ga efa yo assiɛ.

Kɛ fa fin i bo industri blɛ nu, sran me juman essu wukali Assiɛ n'gba i dolɛ kɛ degré kun'gba Celsius (degré kun ni montʃuɛ Fahrenheit), i nuan sɔ essu su wuka degré like fi ni n'ɲon Celcius (degré like fi ni abla n'san ni n'sien Fahrenheit) afuɛ blu su.

Lika dolɛ i dɔ n'ga su sun'zuwlɛ eti (dan tra kɛ abla n'gulan pourcent) sran me juman kɛ fa fin 1950 kɔkun su yo kɛ issin nuan su afuɛ blu blɛ nu.

Sran me juman n'ga kanli climat i dan yoli usini gazi mu kɛ dioxyde de carbone sa, méthane eni azote i protoxyde

I klikli gazi sin'wlɛ yɛlɛ kanni nzue like me ralɛ kuran ti, dolɛ eni lot me sinsinlɛ.


The portfolio was heavy, and the line was long.

I stood there, aching with pain, and wondered if I would ever get to the front.

Finally, my turn came, and I presented my portfolio to the woman at the counter.

She looked at it for a moment, then shook her head.

"I'm sorry," she said. "We can't accept this portfolio. It's not up to our standards."

I took the portfolio back and started to walk away.

"Wait," the woman called "I can see that you've put a lot of effort into this. Why don't you take a seat over there and I'll see what I can do."

A few minutes later, the woman came back.

"We're willing to make an exception for you. We'll accept your portfolio, but you'll have to pay a processing fee."

It was a lot of money, but I didn't have any other choice.

Pɔrtefelli yoli nonni, kɔkun i ɲanman yoli tinnin.

N'jranli lɛ, eni ya kekle, kɔkun n'wussali mi wun sɛ n'ma kɔ mi ɲunnu.

Iviewlɛ nu, mi liɛ juli, kɔkun n'fali mi pɔrtefelli n'fa kleli bla n'ga wo komptɛri su lɛ.

E nianli yi kan, kɔkun e kpukpu i ti nu.

"N'kula yoman like," n'ga e kanli yɛlɛ "Ye kula kplinman pɔrtefelli n'ga su. E timan ye mla n'su."

Eyoli mi ya kpa kɔkun ti kɛ ba gua mi su n'zue.

N'dili juman kekle kɔkun, man ɲanman like fi.

N'fali mi pɔrtefelli kɔkun n'jassoli issɔ lika nu lɛ.

Bla eflɛli mi kɛ, "Jran" "N'kula wun kɛ a dili juman kaka issu. Midɛ bia n'ga wo lessa n'su n'ma nian n'ga kula yo n'man wɔ."

"N'yijɔli ni mi su kpin," n'ga ekanli nion.

"Yewa fa wɔ n'dɛ liɛ kpa andɛ liɛ. Yewa kplin wɔ pɔrtefelli su, sangɛ awa tua iyolɛ i sika yi."

Eti sika kaka, sangɛ man ɲanman i yowlɛ uflɛ.


In the 2006 teen comedy She's the Man, Amanda Bynes plays Viola Hastings, a high school student who disguises herself as a boy in order to play on the boys' soccer team.

The film is full of laugh-out-loud moments, thanks to Bynes's spot-on comedic timing and delivery.

She is able to perfectly capture the awkwardness and uncertainty of a teenage boy, while still maintaining her own unique brand of humor.

The supporting cast is also excellent, with Channing Tatum, Laura Ramsey, and Vinnie Jones all giving memorable performances.

The film's director, Andy Fickman, does a great job of balancing the humor with the drama, creating a film that is both funny and heartwarming.

She's the Man is a classic teen comedy that is sure to please fans of the genre.

Bynes's performance is a standout, and the film is full of laugh-out-loud moments.

If you're looking for a fun and entertaining movie to watch, I highly recommend checking out She's the Man.

In addition to being a great comedy, She's the Man is also a film with a strong message about gender equality.

Viola's decision to disguise herself as a boy in order to play on the boys' soccer team is a powerful statement about the importance of breaking down gender stereotypes.

The film shows that girls can be just as good as boys at sports, and that they should not be held back by their gender.

She's the Man is a film that is both funny and inspiring.

It is a great choice for anyone who is looking for a feel-good movie with a message.

2006 nu srilɛ filmi nu Eti Yassua, Amanda Bynes yoli kɛ Viola Hastings, universite suklu ba n'ga yoli iwun kɛ yassua nan wa kula to yassua me banon.

Filmi srilɛ blɛ kpa me wonu, Bynes srilɛ klelɛ blɛ eni i manlɛ nu.

E kula wun ba yassua i sa n'ga diman ninwan su eni esa sin bubulɛ kpa, kɔkun etɛ yo ibɔ i sriwa like kpa ekun.

Casting n'ga be fa ukali yoli kpa, eni Channing Tatum, Laura Ramsey, ni Vinnie Jones be n'gba be dili juman dɔ n'ga sran me wla su fiman su.

Filmi i directɛri, Andy Fickman, dili srilɛ juman kpa eni iyolɛ nu, eyoli filmi n'ga kle sri kɔkun e kan be awlin.

She's the Man ti gbanflin kangan srilɛ filmi klassiki n'ga me laffissu kɛ ewa yo sran n'gba fɛ.

Bynes i juman elɛman kulafuɛ, kɔkun filmi srilɛ dɔwun blɛ kaka kpa wonu.

Se a kun'dɛ kɛ anian filmi n'ga kle sri kɔkun e yo a kan n'goa, N'kle wɔ kpa kɛ a nian She's the Man.

E ti srilɛ like beblebe ekun sangɛ, She's the Man ti filmi n'ga man akun'da yassua'm ni bla'm me like kun'gba yolɛ.

Viola i akun'da n'ga fali kɛ e wlawla iwun kɛ yassua nan wa kula to yassua me banon ekipi nu e ti sa kpa kun n'ga kle kɛ bla ni yassua me ti kun.

Filmi ekle kɛ bla'm be kula yo spɔri kpa kɛ yassua le sa vie, nan nan be fabe kɛ bewo sien be bla lika n'ti.

She's the Man ti filmi mɔ yo sri kɔkun e man umien.

E ti kpa man sran n'ga kun'dɛ kɛ e ɲan fɛ issɔ akun'da nu.


Albert Einstein was a German-born theoretical physicist who developed the theory of relativity, one of the two pillars of modern physics (alongside quantum mechanics).

His work is also known for its influence on the philosophy of science.

Einstein is best known in popular culture for his mass–energy equivalence formula E = mc2 (which has been dubbed "the world's most famous equation").

Einstein was born in Ulm, in the Kingdom of Württemberg, German Empire, on 14 March 1879.

He showed an early aptitude for mathematics and physics.

In 1905, at the age of 26, Einstein published four groundbreaking papers that transformed physics.

These include his special relativity theory, which introduced the concepts of space and time as a single unified continuum, and his general relativity theory, which proposed that gravity is not a force, but is instead a curvature of spacetime.

Einstein's work led to a new understanding of the universe, and had a profound impact on the development of modern physics.

He received the Nobel Prize in Physics in 1921 for his explanation of the photoelectric effect.

Einstein was a pacifist and a strong advocate for social justice.

Albert Einstein yoli Allemand me min nu physicien théoriki n'ga yoli relativité i théorie, eti issien physiki me sran n'ga dumua n'ɲon me nu kun ( tekiniki qantiki i wun).

I juman sran me si i kɛ e uka philosophie i scienci.

Einstein be siyi dan sran me min like nu i umien dɔwun n'ga ti kɛ fɔrmul E = mc2 (n'ga be yoli i n'ɲon ''min me équation me nu n'ga be si yi pka'').

Be wuli Einstein Ulm, Württemberg i famien sua nu, Allemagne Min, mars le blu ni n'nan 1879 nu.

E kleli klikli nu kɛ elɛ mathematiki eni physiki me n'gulɛlɛ.

1905 nu, kɛ e ɲanli afuɛ ablã ni n'sien, Einstein fali fluwa n'ga bo kakilɛ me bo kɔkun kaki physiki mu fa fiteli.

Issɔ relativite i theorie kun wonu, n'ga kle min eni dɔ kɛ be n'ɲon me tɛ wɔ kun'gba, eni i relativite theorie n'gba, n'ga se kɛ afien like timan umien, sangɛ ti kɛ min dɔ i blilɛ su.

Einstein i juman kleli sran be tili min n'gba ibo uflɛ yekun, kɔkun issɔ yoli issien physiki mu be ɲili.

E ɲanli Prix Nobel Physiki nu 1921 nu kɛ eyiyi fotoelectriki i like n'ga yo nu.

Einstein yoli pacifiki eni sran me utre difuɛ dan pka mla liɛ.


Many people wake up before sunrise to start their day's work.

Farmers may rise before dawn to milk their cows or tend to their crops.

Fishermen may go out to sea before the sun comes up.

People who work in the city may also wake up early to catch the bus or train to work.

Once people are up, they typically eat a simple breakfast of porridge, bread, or tea.

Many people in The Gambia wear traditional clothing, such as long dresses or skirts for women and long pants or shirts for men.

After breakfast, people go about their daily activities.

Children go to school, while adults go to work.

Many people in The Gambia work in agriculture, fishing, or tourism.

Others work in government, business, or education.

In the afternoon, people may take a break from work to relax or socialize.

They may go for a walk, visit friends and family, or play games.

In the evening, people often eat dinner with their families.

Dinner is typically a simple meal of rice, vegetables, and meat or fish.

Sran kaka me jasso nan via wa fite kɔkun be bo be juman me bo.

Fiessu fuɛ me jasso n'glɛmu n'dɛnu kɔkun be tʃuen nan'ni me nonnon anzɛ be nian be fie me lika.

Jue trafuɛ mu be wɔ je'nzue nu nan via wa fite.

Sran n'ga me di juman klɔ dan messu me jasso n'dɛnu be fa bussi anzɛ alle be wɔ juman.

Kɛ sran me jasso, be titi aliɛ n'ga be di n'glɛm yɛlɛ baka, pkanhun, anzɛ te.

Sran kaka Gambie lɔ me wla lã tralɛ, kɛ rɔbu tin'nin eni jupu tin'nin mu bla me liɛ kɔkun pantannon anzɛ cullɔti tin'nin yassua me liɛ.

Kɛ be vie n'glɛm aliɛ, sran me wɔ be juman me su.

Bakan me wɔ suklu, kɔkun kpin'gbin me kɔ juman.

Sran kaka Gambie lɔ me di fiessu juman, be tra jue, anzɛ be yo turismu.

Vie me di juman guvɛrnement nu, like atɛ yolɛ nu, anzɛ suklu nu.

Kɛ midi sin, sran me jran juman kan kɔkun me do umien anzɛ me koko yalɛ.

Be kula kɔ nanti, nian be ja'nvuɛ eni awlo bo fuɛ mu, anzɛ be kan n'goa mu.

N'dɔssua nu, sran me di like ni be awlo bo fuɛ mu.

Titi aliɛ ti avie n'gbin, n'ɲa tro mu, eni n'nin anzɛ jue.


The gadgets and utensils of the kitchen are a language, a means of communication between cook and food.

The whisk, the tongs, the ladle, the spatula - each has its own meaning, its own purpose.

To use them well is to understand the language of cooking, to season the dish with the flavors of experience and skill.

The whisk is a whisk, the tongs are tongs, and the ladle is a ladle.

But in the hands of a skilled cook, they become something more: they become extensions of the cook's own body, tools that allow him or her to express creativity and passion.

With a whisk, the cook can whip up a frothy batter or emulsify a delicate sauce.

With tongs, he or she can flip a steak or turn a roast.

With a ladle, he or she can ladle out a steaming bowl of soup or sauce.

The gadgets and utensils of the kitchen are more than just tools.

They are a means of expression, a way to create something beautiful and delicious.

Gbo nu aliɛ tonlɛ nin'gue mu ni kpo'ngbo ba mu be yijɔlɛ, like n'ga ye fa kan n'dɛ aliɛ tonlɛ eni aliɛ like.

Waka, pinci mu, luʃu, kpukpulɛ kpo'ngbo - be n'gba mr lɛ be like n'ga be yo, be bɔbɔ be juman.

Kɛ a fa be kpa a ti aliɛ tonlɛ nin'gue me bo, aliɛ nu n'jin me gualɛ kɛ assi i yo.

Waka n'ga be fa kankan nu ti waka, pinci mu be ti pinci'm, kɔkun luʃu ti luʃu.

Sangɛ aliɛ tonfuɛ kpa issanu, be kaki like uflɛ kpa: be kaki i like n'ga e fa fite i bɔbɔ nu, issɔ gbo nu like'm me yo e kula kle like n'ga essi be eni n'ga e klo be.

Eni waka ba, aliɛ tonfuɛ kula kankan fait n'ga su tu anzɛ sangan tro kan nu.

Eni pinci mu, yassua anzɛ bla kula tra n'nin anzɛ kaki like n'ga su kinhin kle.

Eni luʃu, yassua anzɛ bla kula kankan baka anzɛ tro sɛ nu.

Like n'ga me fa ton aliɛ mu eni gbo nu kpo'ngbo mu be gbo nu like tʃinji mu.

Be ti like n'ga be fa kan n'dɛ, like n'ga be fa yo like me klanman kɔkun fɛ.


A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.

N'ma kun ti like kan, waka n'ga nan ɲiman n'ga su lafi kɔkun kula yo waka ba sɛ be nian i lika kpa.

Kɛ n'ma e fɛfɛ, i bo du'm me bo eni i n'ma mu be fitelɛ bo.

Bo du me wula waka ba assiɛ nu kɔkun non n'zue eni aliɛ assiɛ nu.

I sama me ɲi be wɔ via bueliɛ su, kɔkun ne me bo photosynthèse ibo, kɔ be man waka n'ma aliɛ.

Kɛ waka ba e ɲi, e fɛfɛ ti n'ma mu, n'ɲa mu, flɛri mu, eni n'ma.

Flɛri me man n'ma mu, n'ga anun'man, n'zue, anzɛ n'nin me fa tru.

Kɛ n'ma kun ta lika kpanu, e kula fɛfɛ kɔkun e bo ɲilɛ juman ibo ekun.

N'ma i ɲilɛ juman ti ijre nu like klanman.

E ti like n'ga ti min i san'mlin eni kɔkun ijre nu min n'gba me like n'ga tʃɛ.

Kɛ n'ma kun fɛfɛ, eti sulafilɛ like eni like'm be bo bolɛ uflɛ.


You have been given a clear and concise warning.

You have been told that if you continue to engage in this behavior, you will be banned.

You have now had two chances to correct your behavior, and you have failed to do so.

As a result, you will now be banned from this forum.

This ban is permanent, and you will not be allowed to create a new account or participate in this forum in any way.

We hope that this ban will serve as a warning to others who may be tempted to engage in similar behavior.

We will not tolerate this type of behavior on our forum, and we will take action to protect our community from it.

If you have any questions about this ban, please do not hesitate to contact us.

Be dumua kanli wehin kɔkun trere be kle wɔ.

Be kan kle wɔ kɛ sɛ a tɛ yo wɔ eliɛ tɛ n'galɛ ekun, bewa yi wɔ nu.

Atɛ lɛ iyolɛ n'ɲon eku'n nan wa kaki ɔ eliɛ, sangɛ wa kula kaki man yi.

Issɔ nu yili ewa tʃɛ kɔkun be su manman wɔ ati'n nan wa yo contu uflɛ anzɛ nan wa ba issɔ forɔm nu like yolɛ ekun.

Ye laffissu kɛ issɔ fuanlɛ ewa wuke be bo'nga me yima nan nan'be yo issɔ eliɛ me vie.

Ye su kplinman issɔ eliɛ wafa ye forɔm nu, kɔkun yewa yo like ye fa sasa ye sran mu Ile nu.

Sɛ alɛ quosan vie mu issɔ nu yilɛ su, a kula klɛ ye.


"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"

Yatʃi, Nan n'ga mien n'yo nion. Mien n'sin issɔ loto dan n'ga kɔman nin'dɛ iwun.''

Etikpa, sangɛ yin a kula sɔli ɔ fari n'ga kle kɛ assu kɔ bue kun su!"

Tʃɛtʃɛ, wa yoman! Itʃara yin afiteli mi ɲunnu ɔ!"

N'su se wɔ kɛ, N'sɔli mi bue kun su kɔlɛ fari!"

Sɛ ayoli bɔbɔ. a ti loto condulɛ tɛ kpa.''

Oh, sakpa? Etikpa, N'ti fluwa klɛfuɛ kpa n'tawɔ!"

"Sɛ awin lafiman su! N'ti Ernest Hemingway!"

"Ernest Hemingway! Lã ni issien fluwa klɛfuɛ me nu dan!"


Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.

Professɛri: Ehɛ. Te n'ga fin Chine, lika n'ga be di i juman fiessu afuɛ kotokun n'nun su.

Fluwa klikli n'ga be klɛ te n'su ewo yessin afuɛ ya kun i n'san su nan Christi waba, kɛ be kinli i n'dɛ Chinois me dɔrtrɔ fluwa nu.

Be fa te I klikli nu ijre n'ga ti are, sangɛ a kakili Chinois me n'zan siwa kpa kun n'ga wlo'ngbi fuɛ'm ni yalɛ me kula be non.

Grace: Yɛ n'vle uflɛ n'ga be Chine issin nu li? Afuɛ beni nu yɛ te boli n'vle uflɛ menu trulɛ?

Professɛri: Pɔrtugɛ like atɛ yofuɛ mu yɛ be fali te be ba Europe afuɛ yakun i nuan blu ni n'so su.

Europe lɔ sran dan mu me sili yi nin'dɛ kpa, kɔkun kɛ an 1800 wa ju, te kakili Britaniki me min like.

Au ya kun i blu ni n'glulan su nu, te bali Ameriki i bue N'glo lɔ, kɔkun lɔfan e kaki colonisti ni Ameriki ba me n'zan dan.

Grace: Eyo fɛ kpa. Mansiman lã kɛ te lɛ issin n'dɛ tin'nin sa.

Professɛri: N'dɛ fɛ dan kpa kun, kɔkun etɛ yo n'ga sran me klɛ iwun n'dɛ issien ekun.


During World War II, the Allies and Axis powers used a variety of aircraft to achieve air superiority.

One of the most important factors in determining the outcome of a battle was the accuracy of the aircraft's bombing.

The height at which an aircraft could fly was also a critical factor, as it determined how far it could travel and how much weight it could carry.

The United States developed a number of high-altitude bombers during the war, including the B-17 Flying Fortress and the B-29 Superfortress.

These aircraft were able to fly at altitudes of over 30,000 feet, which made them difficult for enemy fighters to intercept.

They also carried a large payload of bombs, which could be used to attack targets deep behind enemy lines.

The German Luftwaffe also developed a number of high-altitude bombers, including the Heinkel He 177 Greif and the Messerschmitt Me 264 Amerika Bomber.

These aircraft were not as successful as their American counterparts, however, due to a number of technical problems.

Min nu Alɛ N'ɲon su, uka fuɛ'm ni be n'ga be yo alɛ bɔ be fali avion wafa kaka nan ba kula tin be vie'ngu me su nianmien su lɔ.

Like kpa n'ga ye kula lafissu nan ba vie alɛ kpa yɛlɛ alɛ avion me tu tolɛ ninwan su.

N'glo lika n'ga avion kula ju ti lika kpa kun, kɛ ekula se lika mua n'ga e kula ju lɔ eni like i nonni su n'ga kula fa.

Nation Unies mu be yoli avion n'ga be to bombu nianmien su me kpa, kɔkun B-17 Avion n'ga Tu eni B-29 Avion kpa.

Issɔ avion mu be kula tu n'glo be ju ja koto abla n'san, n'ga yo be n'ga be tu alɛ ni be me kula man be kan kpa.

Be sua bombu wafa vie kaka ekun, n'ga be kula fa to like n'ga wo mua be n'ga beni be di utre me sin.

Allemand me soja n'ga Betu nianmien su me kussu be yoli nianmien su bombu vie'm, kɛ Heikel He 177 Greit eni Messerschitt Me 264 Americain me Bombu.

Issɔ avion mu ma yoman kpa kɛ be vie'ngu Americain me liɛ sa.


You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.

A fali a foto kun n'ga a wula tralɛ fi n'ga interneti like su.

N'sikɛ a bu kɛ ekle srilɛ, sangɛ etiman sɔ.

Eti like n'ga eyin yinman ɔ manmi, kɔkun e yoli i ya.

N'seman wɔ kɛ a kpata sangɛ man fa ya kpa ɔwun.

N'ssu se wɔ kɛ a kpata like n'ga eti su kɛ ayo yɛolɛ.

Ɔ manmi klo wɔ, kɔkun efata kɛ a yin yī.

Seyi kɛ wa lafimanssu kɛ ewa yo i ya, nan a wula man issɔ tralɛ fien ekun.

N'sikɛ ati sran kpa, kɔkun n'sikɛ a klo ɔ manmi.

Issɔ ti yatʃi, yo n'ga ti issu nan kpata.

Kɛ awa vie ɔ manmi kpata, Ra issɔ tralɛ fien ble lɛ.

Eti like kun mɔ ekle kɛ be yin yiman sran, kɔ efata kɛ e mlin.

N'sikɛ ewa yo kekle man ɔ kɛ a yi i blo, sangɛ eti su.

Eti kɛ ɔ lã like sa, sangɛ dɔ wa ju kɛ a wɔ aɲunu.

Kɔkun kɔ yo wɔ manmi atū nan seyi kɛ aklo yi.


A car was driving too fast and lost control, swerving into the other lane and hitting a car head-on.

The driver of the first car was killed instantly, and the driver of the second car was seriously injured.

My friend Joseph called me to talk about it.

"It's so sad," he said. "I can't imagine how the families of the victims are coping."

"Me neither," I responded. "It's a reminder that we need to be careful when we're driving.

Even a small mistake can have devastating consequences."

"I agree," replied Jo. "We all need to follow the rules of the road and drive defensively."

"Absolutely," I quickly added. "And we need to be aware of the dangers of distracted driving. Things like texting and talking on the phone can take our attention away from the road and lead to accidents."

"I know," said Jo sheepishly. "I'm guilty of it myself sometimes."

Loto kun ewolɛ kɔ nin'dɛ kɔkun wa kula jranman, e sinli bue kun kɔkun essili loto kun ɲunnu.

Loto kun su condufuɛ ewuli lɛfan nu, kɔkun loto n'ɲon su i condufuɛ like yaya yoli i.

Mi ja'nvuɛ Joseph flɛli mi nan ye kan issɔ n'dɛ.

"E ti anvo like," n'ga e kanli nion. "N'kula bu man akun'da n'ga be awlo bo fuɛ'm me wa yo."

"Mi kussu vie," N'ga n'kanli yɛolɛ. "Eti sa n'ga efat kɛ ye fa sie ye tinu nan ya condu blɛblɛ.

Awulafiɛ kan kun bɔ kula yo like yaya dan kpa mu."

"Ye nuan sɛ su," n'ga Jo seli nion. "E fata kɛ ye nian akpɔ me su n'mla mu su nan ya condu kpa."

"Eti su kpa," N'ga n'fa sieli su nin'dɛ yɛ wolɛ. ''E fata kɛ ye si like yaya n'ga kula yo ye kɛ ye condu. Like kɛ messagi me fa kɔlɛ eni telefonu nu yijɔlɛ kula yo ye akun'da sangan kɔkun ye yo accident.''

"N'si," n'ga Jo kanli blɛlɛ nion. "N'galɛ ɲanmi bɔbɔ tʃin vie."


In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.

Malgudi klɔ kan su lɔ, polici bian kun n'ga fa sika ni sran'm wolɛ be flɛyi Ramasamy.

Vieliɛ efa sika ni be sran n'ga e grande, kɔkun efa ijuman liɛ fa kle sran me yalɛ kɔkun e fayo nan srɛ kun'be.

Tʃin kun, Ramasamy trali gbanflin kun n'ga dun'man yɛlɛ Krishnan sangɛ wa yoman tɛ fi.

Krishnan wa yoman sa tɛ fi, sangɛ Ramasamy wa kplinman su nan wa ti inuanssu n'dɛ.

E seli Krishnan kɛ eman yi sika, kɔkun kɛ Krishnan won manman sika, Ramasamy fɛyi sie bisua.

Krishnan baba, fiessu sran, e akun'da sanganli iwa fa fitelɛ bissua nu.

E kɔ wun Ramasamy kɔkun epkatali yi nan efa Krishnan e fite, sangɛ Ramasamy wa kplinman su.

Fiessu bian e wɔli lɛfan assɔnu sua kun nu kɔkun e srɛli Nianmien nin wukɛhi.

Issin tʃin, efin awlo su nanti kɔ assɔnu lɔ kɛ ewunli wo dan kun su kpɛ akpɔ nu.

Fiessu bian sro wo'm, sangɛ essi kɛ efata kɛ eyo like vie ewuka i wa yassua.

E manli wo n'su kɔkun e fali yi fa wɔ polici lika nu lɔ.


Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.

Be je dɔrtrɔ bian: Jran n'nian. [E nianli tupkatʃɛ fuɛ i je mu.] Hmm, eti kɛ alɛ kunman kun.

N'ma fiti i lika kplɔwa nu kɔkun n'kata kunman i.

Be je dɔrtrɔ bian: Ewa yo ya kan, sangɛ n'ma yo blɛblɛ nan nan eyo wɔ ya dan.

Be je dɔrtrɔ bian: (man tupkatʃɛ fuɛ lefan anesthesi kun) Etikpa, n'ga wa yo lɛ lika zizrizi kɔkun essu yoman ya fi.

Be je dɔrtrɔ bian: (fiti issɔ lika kplɔwa kɔkun e kata yi) I n'gba wa vie!

Tupkatʃɛ fuɛ: N'yo wɔ kula, dɔrtrɔ bian. Wa yoman tɛ sɔ.

Be je dɔrtrɔ bian: Eyoman like. Min ɔ nuannu wunzinlɛ eni innu nunulɛ eyo wɔ tʃinjin nan wa ɲanman issɔ kunman'm kun.

Tupkatʃɛ fuɛ: N'ma yo Dɔrtrɔ bian: (e man tupkatʃɛ fuɛ like n'ga efata kɛ eyo mu) N'klekle wɔ like n'ga tissu kɛ ayo nan wa mianmian kuman katawa i.


Dear [Name], I hope this letter finds you well.

I'm writing to you from our family farm, where the harvest has been going well this year.

We're expecting a bumper crop of sugarcane, which is used to make rum.

Rum is a distilled spirit made from sugarcane molasses or sugarcane juice.

It's typically aged in wooden barrels, which gives it its characteristic flavor.

Rum can be enjoyed neat, on the rocks, or mixed in cocktails.

There are many different types of rum, each with its own unique flavor profile.

Some of the most popular types of rum include light rum, dark rum, and spiced rum.

Light rum is typically made from molasses and has a light, sweet flavor.

Dark rum is made from sugarcane juice and has a richer, more complex flavor.

Spiced rum is made with added spices, such as cinnamon, nutmeg, and cloves.

Rum is a versatile spirit that can be used in a variety of cocktails.

Some classic rum cocktails include the daiquiri, the mojito, and the pina colada.

Rum can also be used in more creative cocktails, such as the Hemingway Daiquiri or the Painkiller.

Mi sran pka [Duman], n'lafissu kɛ lɛttri n'ga wa to wɔ juejue nu.

N'wo ye awlo bo fie nu yɛlɛ n'ga n'su klɛ wɔ yɛ, afuɛ fiessu like n'ga ye ɲin yi sonli kpa.

Ye su midɛ anglanlan sualɛ kpa, n'ga be fa yo n'zan rhum.

Be yo Rhum ni anglanlan waka inu parifum anzɛ inu n'zue.

Eti waka n'ga me tʃɛ lika'n, n'ga e man yi n'van wafa kun.

Be kula non rhum ni n'gbin sa, kekle, anzɛ be guanu cocktail.

Rhum i wafa me sonli kpa, ikun ni yi n'van kun.

Rhum vie me wafa n'ga be siyi i vie fa n'zue, vie ti ble,kɔkun vie yɛyɛ.

Rhum n'ga fa n'zue be fa anglanlan pati yɛ be yo ɔ, kɔkun elɛ n'van, kan kɔkun mlinmlin.

Be fa anglanlan n'zue yɛ be fa yo rhum ble kɔkun elɛ, n'van wafa kpa.

Rhum n'ga yɛyɛ kɔkun be gua nu mankun, kɛ waka cannelle, n'gatɛ n'ma, eni kplɛkma.

Rhum ti n'zan wafa kaka n'ga be kula fa yo cocktail n'zan kaka.

Rhum i cocktail classiki vie yɛlɛ daiquiri, mojito, enj pina colada.

Be kula fa rhum be yo cocktail kaka, kɛ Hemingway Daiquiri anzɛ Yakunlɛ rhum.


We must reject the forces of division and hate.

We must break the chains of poverty and ignorance.

And we must bind ourselves together in a common purpose: to build a better future for Nigeria.

The destiny of Nigeria is not to be a land of division and conflict.

It is to be a land of unity and progress.

It is to be a land where everyone has a chance to succeed, regardless of their background or circumstances.

But we cannot achieve this future without working together.

We must reject the forces that seek to divide us and come together as one people.

We must break the chains of poverty and ignorance that hold us back.

Let us reject, break and bind the forces that seek to control and pervert our destiny.

Let us come together as one people and build a better future for all.

Efata kɛ nan ye kplin yenu titwa eni kpɔlɛ ye afien.

Efata kɛ ye kpɛ yalɛ eni like n'ga be siman i me gnanman nu.

Efata kɛ ye n'gba ye bo yo kun nan ya bu akun'da kpa: nan ya kplan ayin'man kpa Nigeria liɛ.

Nigeria i ayin'man n'dɛ nan yo assiɛ n'ga titilɛ eni alɛ wonu.

Efata kɛ eyo assiɛ n'ga yebl ti kun su kɔkun ye wɔ ye ɲunnu.

Efata kɛ eyo assiɛ n'ga ye n'gba ye kula ɲan muaye ye yo kpa, nan ye nian ye finwlɛ anzɛ sa n'ga me sin'li.

Sangɛ ye kula yoman issɔ ayin'man like sɛ ye nuan timan kun.

Efata kɛ nan ye kplin sran n'ga be kun'dɛ be titi ye nu'm kɔkun ye nuan yo kun kɛ sran kun sa.

Efat kɛ ye kpɛ issɔ yalɛ eni n'ga ye siman i ɲanman n'ga tʃuen ye sien.

Efata kɛ ye fuan, kpɛ kɔkun ye tʃitʃi sran n'ga me kun'dɛ be fa kɔkun be yo ye ayin'man fien.

Efata kɛ ye n'gba ye bo yo kun kɛ sran kun'gba nan ye kplan ayin'man kpa ye n'gba ye liɛ.


"Complete your Amazon shopping experience with our new and improved ad service!" the ad read.

"With our service, you'll never have to worry about missing out on a great deal again.

Just sit back and relax, and we'll take care of the rest.

Our service is completely free to use, and it's easy to get started.

Just sign up for an account and start adding products to your cart.

When you're ready to check out, our service will automatically find the best deals for you and apply them to your order.

Sign up for our service today and start saving money on all your Amazon purchases!"

As the customer clicked on the ad, they were whisked away to a new website.

The website was full of ads for all sorts of products, all of which were supposedly on sale.

The customer was tempted to buy a few things, but they hesitated.

They had heard stories about people getting scammed by online ads, and they didn't want to be one of them.

The customer decided to do some research on the company that was running the ad.

They found a few negative reviews, but most of the reviews were positive.

Vie wɔ Amazon su nin'gue tolɛ ni ye juman uflɛ eni publicite n'ga ti kpa!'' n'ga publicite kanli nion.

Eni ye juman, srɛ su kuman wɔ kɛ awa mlin issɔ like towa fɛ ekun.

Tran asse dīn kɔkun nian, kɔkun yewa yo i bo'nga.

Ye di ye juman ye faman sika, kɔkun et i bo bolɛ timan kekle.

Efata kɛ a klɛ adun'man counti kun su nan wa kula fa produits me wa sie ɔ so nu.

Sɛ awan a bo i bo, ye juman fuɛ'm bewa man ame ike towa akun'da kpa'm kɔkun sie yi ɔ commmandi me su.

Les wɔ dun'man ye juman n'ga ye man nu kɔkun nan sie sika wɔ Amazon like tolɛ nu!''

Kɛ like tofuɛ sa tin publicite n'su, be fali be be wɔli site interneti uflɛ su.

Interneti site sɔ produit me wafa kaka me publicite wo su, be n'gba n'ga efata kɛ beyo be atɛ.

Like tofuɛ me me kun'dɛ kɛ be to like vie'm, sangɛ be jran jran ka.

Be tili kɛ avie fuɛ'm me wa sran'm eni interneti su publicite me nu, issɔ ti be kloman kɛ be wa be vie.

Like tofuɛ'm bewin be yo enkɛti issɔ societe n'ga be yo publicite me su ka.

Be wunli like tɛ kan mu, sangɛ be su n'dɛ kaka mu be ti kpa.


It had cold, wet fur and its eyes were like coals.

It growled at me and I could smell its breath, hot and reeking of death.

I knew that I must run, but my legs were leaden and I could not move.

The dog came closer and closer, its teeth bared.

I closed my eyes and waited for the end.

It was a woman's voice, soft and gentle.

"Do not be afraid," she said. "I will help you."

I opened my eyes and saw the woman standing in front of me.

She was tall and slender, with long black hair and dark eyes.

She wore a white dress that flowed around her like a mist.

"Who are you?" I asked. "I am the Angel of Death," she said.

"I have come to take you to the other side." I was not afraid anymore.

I knew that the woman would take me to a place where there was no pain or suffering.

As we walked, the black dog followed us.

Are kunli yi, i wun'ndrɛ duali kɔkun yima'm ti kɛ bin'de.

E kplinli i kɔmien bo missu kɔkun N'tili i umien dolɛ, n'glɛ n'glɛ kɔkun ni fuen n'van.

N'sili kɛ efata kɛ n'wondi, sangɛ n'ja me yoli non'ni kɔkun man kula man n'ja me tu.

Alua e mantanli mi kpa ekun, kɔkun i je me fitessu.

N'muan mi yima mu kɔkun n'midɛli iviewlɛ.

Eti bla kun nin, monton kɔkun ni kunnu ufue.

Nan srɛ kun wɔ,'' n'ga e ekanli nion. ''N'ma wuka wɔ.''

N'tikeli mi yima'm kɔkun n'wunli kɛ bla ejin mi ɲunnu.

Eti tinnin kɔkun kɛklɛkɛ, eni ti n'drɛ tin'nin ni yima ble'm.

E wulali rɔbu ufue kun n'ga jra i wunin su kpa.

Wan yɛlɛ wɔ?'' N'ga n'wussali nion. ''N'ti Wulɛ Ange,'' n'ga e kanli nion.

N'bali wɔ falɛ nan ya wɔ bue kun n'su lɔ,'' Srɛ wa kun'man mi kun.

N'sikɛ bla ewa fami kɔ lika n'ga ya anzɛ fɛlɛ numan lɔ.


I'm Dr. Boakye, a pediatrician at the Korle Bu Teaching Hospital.

I'm here today to talk to you about the new malaria vaccine that's been approved for use in Ghana.

Father: I'm not interested in having my children vaccinated.

Doctor: I understand that you're concerned, but I'd like to take a few minutes to explain why I think it's a good idea to vaccinate your children against malaria.

Father: I don't need to be convinced. Malaria is a serious disease, but it's not that common in our village.

Doctor: That's true, but malaria is still a major public health problem in Ghana. In 2020, there were over 24 million cases of malaria in Ghana, and over 4,000 people died from the disease

Father: But my children are healthy. They've never had malaria

Doctor: That's good, but it doesn't mean they're immune. Anyone can get malaria, even if they've never had it before.

Be flɛ mi kɛ Dɔtrɔ bian. Boakye, bakan me dɔrtrɔ bian Korle Bu Teaching i Dɔrtrɔ lɔ.

Andɛ n'ga tiyɛ n'wowa yɛlɛkɛ n'ma kan jɛkuajo uflɛ i pikuri wɔlɛ i n'dɛ n'ga ba kplin'su kɛ be dissu Ghana lɔ.

Baba: N'kunnu kɛ mi wa me yo issɔ pikuri vie.

Dɔrtrɔ bian: N'wun yi kɛ eti wɔ n'dɛ kpa, sangɛ n'ma fa minuti kan n'fa yiyinu like n'ga tiɛ eti kpa kɛ ame yo ame wa'm pikuri jɛkuajo i nuan buwa liɛ.

Baba: N'kundɛ man kɛ n'ti issɔ n'dɛ. Jɛkuajo ti tupkatʃɛ tɛ kun, sangɛ eti man truwa ye klɔ n'su wa.

Dɔrtrɔ bian: Eti sakpa, sangɛ jɛkuajo ti Ghana wa sran me tupkatʃɛ dan. 2020 nu, sran tra akpi ablã ni n'nan be ɲanli jɛkuajo Ghana nu, kɔkun sran tra kotokun n'nan be wuli issɔ tupkatʃɛ ti

Baba: Sangɛ mi ma'm be ti juejue. Be nan ɲanman jɛkuajo n'de

Dɔrtrɔ bian: Etikpa, sangɛ etiman kɛ like kula yoman be. Sran kula kla ɲan jɛkuajo, sɛ benan ɲinmin yi de o.


"So, I was just on the internet, minding my own business, when I saw this pop-up ad that said I had a virus on my computer.

But then I clicked on it, and it took me to this website that looked really official, and it said that I needed to download this software to fix the virus.

So I did, and I installed it, and then it started filling my computer with all this malware.

I tried to uninstall it, but it wouldn't let me.

I finally had to take my computer to a repair shop, and they had to wipe the whole thing and reinstall Windows.

So, that's why I'm always so careful about clicking on pop-up ads.

You never know what they're going to do.

They could be filled with malware, or they could steal your personal information.

If you ever see a pop-up ad that looks suspicious, just close it and don't click on it.

And if you're ever not sure whether or not it's safe, just don't do it.

Issɔ ti, N'wluli interneti su, n'yo mi bɔbɔ mi like'm, yɛ n'wunli issɔ publicite klɛlɛ n'ga sekɛ n'lɛ virusi mi ordinatɛri n'su.

Sangɛ kɛ N'tili su, efali mi wɔ interneti site kun n'ga ti kɛ kpa sa, kɔkun eseli kɛ efata kɛ n'teleʃarge issɔ application nan man kula kun virusi.

Issɔ ti n'yoli, kɔkun n'installe li yi, kɔkun e fali virus tɛtɛ sɔmu fa yi mi ordinatɛri.

Iviewlɛ nu n'fali mi ordinatɛri n'su i siesiewlɛ lɔ, kɔkun be yili inu nin'gue n'gba mu kɔkun be installé Windows i uflɛ.

Itiɛ, n'sassa mi wun issɔ publicite like me su tinlɛ.

Be kula yi wɔ ni virusi tɛ, anzɛ be kula wa wɔ su n'dɛ'm.

Sɛ awun issɔ publicite messagi n'ga awunman i wlɛ, efata kɛ a katayi anzɛ nan tin su.

Sɛ alafimanssu kɛ eti pka anzɛ timan kpa, nan yo like bɔ.


Here is a delicious pork dish from the county of Lancashire.

Ingredients: 1kg pork belly, 1 tbsp English mustard, 1 tbsp black treacle, 1 tbsp cider vinegar, 1 tbsp Worcestershire sauce, 1 tbsp vegetable oil, 1 large onion, 4 cloves garlic, 2 bay leaves, 1 sprig of thyme, 100ml cider, 100ml chicken stock, 1 tbsp cornflour, 2 tbsp cold water.

2. Trim the pork belly of any excess fat and score the skin in a criss-cross pattern.

3. In a bowl, mix together the mustard, treacle, vinegar, Worcestershire sauce and oil.

Rub this mixture all over the pork belly.

4. Place the pork belly in a roasting tin and roast in the oven for 2 hours, or until the skin is golden brown and the meat is cooked through.

5. While the pork is roasting, finely chop the onion, garlic, bay leaves and thyme.

N'ga ti kɔkɔti aliɛ kun n'ga fin Lancashire lika nu lɔ.

Iyowlɛ like'm: kɔkɔti kunnu kgkun, Anglais me mutardi atiɛ ba kun, pati ble atiɛ ba kun, cidre vinɛgri atiɛ ba kun, Worcestershire tro atiɛ ba kun, druvi kpa atiɛ ba kun, jaba dan kun, layi kpo n'nan, laurier n'ɲa n'ɲon, thym waka n'ma kun, cidre ml yakun, akɔ cubi maggi ml yakun, able san'mlin atiɛ ba kun, n'zue jɔwa atiɛ ba n'ɲon.

Kun. Dumua do furi degre yakun ni ablon'tʃuɛ.

N'ɲon. Yiyi kɔkɔti i kunnu nin'gue kɛ du kɔkun klɛklɛ i kplo min jaja nu.

N'san. Kpo'ngbo kun nu, sangan mustardi, kankan nu, guanu vinɛgri, Worcestershire tro eni druvi.

Fa issɔ pati fa kpkpa kɔkɔti i kunnu n'gba su.

N'nan. Sie kɔkɔti i kunnu casserole n'ga be fa kinyinwa like me nu nan fa sie furi nu dɔ n'ɲon, anzɛ min i kplo eyo biyo'm kɛ sika ɔkulɛ kɔkun min be kpa.

N'nun. Kɛ kɔkɔ su be, kpɛkpɛ jaba nu srɛrɛ srɛrɛ, guassu layi, laurier n'ɲa ni thym.


Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.

Nelson Mandela ti Afrique du Sud lɔ be n'ga be tuli be min i katʃilɛ ilɛ, politiki nu kpin, kɔkun kunnu ufue fuɛ n'ga yoli Afrique du Sud lɔ sran ble president klikli 1994 lele 1999 nu.

Sran me wunhi kɛ min n'gba n'dɛ nu sran n'ga be siyi dan.

Be wuli Mandela 1918 nu Mvezo, Afrique du Sud lɔ.

E ɲili klɔ kan kun nu kɔkun ewɔli suklu Methodisti me suklu mission lɔ.

Kɛ e vieli collɛgi suklu, e wɔli n'mla suklu Fort Hare Universite de.

1944 nu, e wluli Congrès National Africain (ANC) nu, politiki organisation kun n'ga di utre apartheid ti.

Be trali Mandela i politiki juman me ti 1962 nu kɔkun be sieli yi bissua nan ewu lɔ.

E yoli afuɛ ablã ni n'so bissua lɔ, issɔ blɛ nu e katʃili apartheid me sran mu me utre difuɛ dan kpa.

1990 nu, be yatʃi li Mandela nu bissua lɔ eyoli president Afrique du Sud lɔ 1994 nu.

Kɛ president sa, Mandela dili juman nan wa yo Afrique du Sud kɛ kun'n'gba sa kɔkun e siesieli anuanzɛ sran ble'm ni blɔfuɛ me afien.

E nianli apartheid i vieliɛ n'su ekun eni guvɛrnent democratiki i katʃilɛ n'su.

Mandela yoli Prix Nobel De La Paix candidat kun kɔkun beminlihi duman uflɛ'm.


After school, I usually go home and do my homework.

Then I might watch TV or play video games.

We might go to the movies, or to a park, or just hang out at someone's house.

Then I might go shopping, or see a movie, or go to a museum.

I also like to spend time with my family.

We might go out to dinner, or play games, or just watch TV together.

I'm really enjoying my life after school.

I have a lot of freedom, and I can do whatever I want.

I'm also learning a lot about myself, and about the world around me.

I'm excited to see what the future holds.

Kɛ ye vie suklu, N'wɔ awlo titi kɔkun n'di mi awlo juman.

Kɔkun N'kula nian Tele anzɛ n'to jeux video mu.

Ye kula kɔ nian filmi mu, anzɛ parki nu, anzɛ ye ya sran vie sua nu.

Kɔkun N'kula kɔ to nin'gue'm, anzɛ n'nian filmi, anzɛ n'wɔ musé lɔ.

Ye kula fite ye kɔ di aliɛ, anzɛ ye kan n'goa mu, anzɛ ye n'gba ye nian Tele.

N'klo like n'ga n'yo me kɛ n'vie vie suklu.

N'lɛ blɛ kaka, kɔkun n'kula yo n'ga n'klo.

N'suan like kaka n'bɔ mi su, eni be n'ga su ya mi.

N'klo kɛ n'wun like wo ayin'man like me nu nin'dɛ.


Using data to help people with mental health issues is a relatively new field, but it is showing great promise.

One example is the use of data to personalize therapy for patients.

By looking at a patient's individual data, therapists can better understand their needs and create a treatment plan that is tailored to them.

This can lead to better outcomes for patients, as they are more likely to receive the help that they need.

One study, which was published in the journal "JAMA Psychiatry," found that patients who received personalized therapy based on their data were more likely to improve their symptoms than those who received standard therapy.

The study also found that the patients who received personalized therapy were more likely to stay in treatment for longer periods of time.

This study is just one example of how data can be used to improve mental health care.

As more research is done in this area, we can expect to see even more advances in the use of data to help people with mental health issues.

My sister is a therapist who uses data to help her patients.

Kɛ be fa n'dɛ ba mu be fa uka be sran n'ga be lɛ fia tupkatʃɛ eti sa uflɛ, sangɛ essu yo kpa.

Issɔ kun yɛlɛ n'dɛ ba n'ga be fa yo tupkatʃɛ fuɛ wafa wafa me are.

Kɛ e nian tupkatʃɛ fuɛ issu n'dɛ ba mu, dɔrtrɔ bian kula wun like efata kɛ be yo kɔkun e siesie are yowlɛ wafa efa man be.

N'ga kula yo tupkatʃɛ fuɛ'm kula yo juejue, kɛ be kula ɲan are n'ga kula uka be kpa man'be ti.

Like kun'dɛlɛ kun, n'ga be fa fiteli jurnali ''JAMA Psychiatry,'' nu be wunli kɛ tupkatʃɛ fuɛ n'ga be yo be are kɛ be nian be n'dɛ ba messu be kula yo juejue nin'dɛ tra be n'ga be yo be are kɛ titi liɛ.

Like n'ga be kun'dɛli ewunli kɛ tupkatʃɛ fuɛ n'ga be yo be are wafa sɔ be kula ya are yowa nu e tʃɛ dɔwun.

Issɔ like kun'dɛlɛ eti iwunlɛ kun n'ga kle kɛ be kula fa n'dɛ ba mu be yo fia tupkatʃɛ are.

Kɛ be kun'dɛ li like kaka issɔ nu, ye kula lafissu kɛ ye wun like messu kɔ me ɲunnu issɔ n'dɛ ba nnga uka sran n'ga be lɛ fia tupkatʃɛ mu be n'dɛnu.

Mi nian bla ti dɔrtrɔ n'ga be fa sran me n'dɛ ba fa uka tupkatʃɛ fuɛ'm.


Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.

N'zue ba n'ga me nu n'zue jɔ be ti waka eni n'nin vie mu me awlo, efa fin waka n'ma kan kpa mu wɔ jue eni n'nin dan me su.

N'zue ba sɔ n'ga be jɔ be lɛ lawlɛ kaka kakaha vie me liɛ, kɔkun be afien like mu ti saka saka eni abonuan like.

Like kpa vie mu n'ga bo nuan n'zue ba n'ga me jɔ nu yɛlɛ waka ba mu n'ga be ti bue bue faha, n'ga be wo n'sue me bo mua lɔ eni via bolɛ n'ga kan be ti su lɔ.

Lika n'ga ba waman kpa mu, n'ga via kpa julɛ, waka me bo du kaka n'ga be flɛ be kɛ ''macrophyte me bɛ'' i wafa.

Lika sɔ me ti kakaha n'ma mu, jue mu, eni klɛ mu be awlo.

Lika n'ga me wa kpa, n'ga via juman lɛ kpa, n'zue lika sɔ phytoplancton me sonli lɔ, be ti n'zue nu n'ɲa kanhan kpa'm n'ga be wo n'zue i yin su.

Issɔ n'ɲa mu me ti n'zue sɔ me nu like me yo fuɛ klikli, kɔkun be ti aliɛ ɲanman me bo like.

N'zue ba jɔwa sɔ me nu n'nin mu me sonli, kɔkun jue me wafa kaka wonu, klɛ'm, wo'm, anun'man mu, eni n'nin uflɛ'm.

Jue me ti n'nin n'ga be son'li issɔ n'zue ba jɔwa menu, kɔkun be di juman kpa aliɛ ɲanman nu.

Jue wafa vie mu n'ga be siyi kpa n'zue jɔwa me nu kun yɛlɛ truite, jue bar, brochet, eni perche.


The stainless steel plate is a good conductor of heat, so it can help to dissipate heat from the fire, while the fire proof rock wool is a good insulator, so it can help to prevent the fire from spreading.

In addition, the storage area is also equipped with a fire alarm system, so that if there is a fire, the alarm will sound and the fire department will be notified.

The storage area is also regularly inspected by the fire department, so that any potential fire hazards can be identified and addressed before they become a problem.

As a result of these measures, the storage area is a safe and secure place to store valuable goods.

In addition to the fire safety measures, the storage area is also equipped with a security system to protect against theft.

The security system consists of a surveillance camera, a burglar alarm, and a security guard.

The surveillance camera monitors the area 24 hours a day, the burglar alarm is activated if anyone tries to break in, and the security guard is on duty to patrol the area and respond to any incidents.

As a result of these security measures, the storage area is a safe and secure place to store valuable goods.

Plɛti n'ga ti blalɛ nu do like me kpa, kɔkun e kula wuka dolɛ n'ga fin sin nu evie, sangɛ yɛbuɛ n'ga sin kula yomin yi like kula jran sin kpa, issɔ ti e kula wuka be jran sin n'ga su tru.

Evie ekun yɛlɛ kɛ, be sie alarm system lika n'ga be sie nin'gue me lɔ, kɔkun sɛ sin wolɛ, alarm e kpan kɔkun pompier me sran me si sɔ.

Pompier me sran'm me niannian lika n'ga me sie nin'gue mu titi, es kula yo be wun sin fitewlɛ n'dɛnu kɔkun be nuan yi nan wa yo tɛ.

Issɔ mesuri me viewlɛ nu, lika n'ga me sie nin'gue mu me ti lika kpa kɔkun lika n'ga eti su kɛ be sie nin'gue pka me lɔ.

Eni sin like me ɲunnu jranlɛ mesuri mu, be sie lika n'ga be sie nin'gue me lɔ su nianlɛ system kun n'ga enian ame su avie fuɛ mewun.

Issɔ like su nianlɛ systɛm ti kɛ be sie camera n'ga nian lika nu, avie fuɛ me alarm, eni sran n'ga nian lika n'su.

Camera n'ga nian lika n'su e di nianlɛ juman dɔ ablã ni n'nan su tʃin ba kun, avie fuɛ me alarm e kpan kɛ sran vie won buyi, kɔkun sran n'ga lika su i juman yɛlɛ issɔ lika nu kɔlɛ eni sa kula mu siesielɛ.

Issɔ like su nianlɛ mesuri i iviewlɛ me nu, lika be sie like mu meti kpa kɔkun sa tɛ kula yoman sɛ be sie nin'gue kpa me lɔ.


Facebook Users Drunkenly Post About Their Lives

Facebook users are getting drunk and posting about their lives, and it's causing a stir.

The social media platform has been flooded with photos and videos of people who are clearly intoxicated, and many of them are sharing personal details about themselves that they wouldn't normally share.

Some users are concerned that the trend is dangerous, as it could lead to people making poor decisions or doing things they regret.

Others are simply amused by the antics of their fellow drunk Facebook users.

One user posted a photo of herself passed out on the floor with the caption, "I'm so drunk I can't even stand up."

Another user shared a video of herself dancing on a table while shouting, "I'm the life of the party!"

The trend has even caught the attention of celebrities.

Comedian Amy Schumer posted a photo of herself on Twitter with the caption, "I'm so drunk I can't even spell my own name."

Facebook has not commented on the trend, but it's clear that it's causing a stir.

Only time will tell whether the trend will continue or fade away.

Be nga be wɔ Facebook su'm me fa Bewun Nin'gue me n'gba me sie issu kɛ ba Bo sa

Be n'ga be wɔ Facebook su be su bo kɔkun be kle be min diwa sran me ɲunnu, kɔkun e keje lika nu.

Media sociaux me interneti siti sran kaka me fali fotl mu eni video kaka n'ga sran ma non n'zan nu, kɔkun be kaka lika be fa bewun n'dɛ me sie interneti su sangɛ issɔ timan like kpa.

Iyofuɛ vie me wunyi kɛ issɔ like ti tɛ kpa, kɔkun e kula yo sran me fa akun'da tɛ mu anzɛ me yo like n'ga wa yobe n'sissɔ

Vie mu kɛ be vie'ngu n'ga be bo me wɔ Facebook su ekle be srilɛ.

Kun kussu e fali i foto sieli interneti su kɛ iyin su blu assiɛ wun lɔ eni yijɔlɛ vie, ''Man bo kpa N'kula jasso man bɔbɔ.''

Kun kussu fali i video kleli yin essu si able tabli n'su yin e kpankpan, ''N'ti fɛtri me min!''

Amy Schumer Srilɛ filmi yofuɛ kleli i foto Twitter su eni issu yijɔlɛ, ''Man bo kpa N'kula kanman mi bɔbɔ mi dunman.''

Facebook wa kanman n'dɛ issɔ sa n'su, sangɛ eti wehin kɛ kejeli lika nu.

Ayin'man n'dɛ wumi yɛ kula se sɛ issɔ liɛ ewa kɔ iɲunnu anzɛ ewa m'lin.


Zambia is a landlocked country in Southern Africa.

It is bordered by Angola to the west, the Democratic Republic of the Congo to the north, Tanzania to the northeast, Malawi to the east, Mozambique to the southeast, Zimbabwe to the south, and Botswana to the southwest.

Zambia has a population of over 17 million people and a land area of 752,618 square kilometers.

Zambia's current president is Hakainde Hichilema, who was elected in August 2021.

Hichilema is a member of the United Party for National Development (UPND).

The UPND is the largest opposition party in Zambia.

The economy of Zambia is based on copper mining.

Other important exports include cobalt, zinc, and lead.

The Zambian economy has been struggling in recent years due to low copper prices.

Zambia is a member of the United Nations, the African Union, and the Southern African Development Community (SADC).

Zambie ti n'vle kun n'ga je'nzue nu min iwun kɔkun ewo Afrique du Sud lɔ.

Angola wo i bue kpa su, République Democratique du Congo wo i bue n'glo su, Tanzanie wo i bue bɛ ni n'glo su, Malawi bue de su, Mozambique i bue de n'gua, Zimbabwe i bue n'gua, kɔkun Botswana i bue kpa n'gua.

Zambie lɔ sran me ti million akpi blu ni n'so kɔkun i assiɛ ti kilomɛtri ya n'so ni ablo n'nun ni n'ɲon ni ya n'so ni blu ni montʃuɛ i dan su.

Zambie be president dɔ n'gassu yɛlɛ Hakainde Hichilema, n'ga be vote liyi Août 2021 nu.

Hichilema e ti Partie Unie Pour le Développement National (UPND) sran kun.

UPND ti be n'ga be numan guvɛrnent issin me parti dan kpa Zmabie lɔ.

Zambie i sika siesielɛ e fin cuivre i yowlɛ nu.

Cuivre ti like dan n'ga be fa wɔ n'vle uflɛ me nu.

Like dan uflɛ n'ga me fite yɛlɛ cobalt, zinc, plomb.

Zambie me sika n'ga be sie eɲanli blɛ tɛ afuɛ n'ga me sinyɛ nu kɛ cuivre i gua me jrali.

Zambie ti Nations Unies me nu sran kun, Union Africaine, eni Communauté de Développement Sud Africaine (SADC) vie.


The signing of Lionel Messi by Paris Saint-Germain sent shockwaves through the world of soccer.

The Argentine superstar had been one of the most coveted players in the world for years, and his arrival in Paris marked a major turning point in the club's history.

Messi had spent his entire professional career with Barcelona, where he had won everything there was to win.

But after a tumultuous few months, he decided to leave the club and sign with PSG.

The move was a major coup for PSG, who were looking to add a superstar to their squad in order to compete for the Champions League title.

Messi's signing was met with excitement by PSG fans, who were eager to see the world's best player in action.

But there were also some concerns about how he would fit into the team.

PSG already had a number of talented players, and it was unclear how Messi would be able to work with them.

Kɛ Lionel Messi e siɲeli Paris Saint-Germain eyoli banon tofuɛ me min e kejeli kan.

Argentin me banon tofuɛ me nu dan yoli n'ga be kloyi kpa min nu afuɛ kaka su, kɔkun i julɛ Paris lɛ a yoli like dan kun be clɔbu i n'dɛ me nu.

Messi e toli i banon n'gba Barcelone me clɔbu nu, issɔ lika nu e ɲanli like kula n'ga efata kɛ e ɲan yi.

Kɔkun kɛ an'glo sugusugu vie me sin'li, e seli kɛ ewa jasso clɔbu nu kɔkun e to ni PSG.

Issɔ katʃilɛ eyoli like kpa kun man PSG, kɛ bewolɛ be kun'dɛ banon tofuɛ dan kpa kun be clɔbu nu nan ba kula to League des Champions.

Kɛ Messi e sɲeli ni PSG eyoli i Klo me fɛ kpa, kɔkun be kun'dɛli kɛ e to nin'dɛ nan be wunyi.

Sangɛ be siman wafa n'ga ewa kula to be ekipi nu kpa.

PSG ɲan banon tofuɛ kpa vie'm lɛ n'ga be to titi, kɔkun be siman wafa n'ga Messi wa di juman ni be.


Of Mice and Men is a novel by John Steinbeck that tells the story of two migrant workers, George and Lennie, who travel together in search of work during the Great Depression.

The novel is set in a time and place where the American Dream is all but dead, and the only way to survive is to stick together and look out for each other.

George dreams of one day owning a farm, where he and Lennie can live in peace and harmony.

Lennie dreams of petting soft rabbits and being gentle with them.

But their dreams are constantly thwarted by the harsh realities of the world they live in.

One day, George and Lennie find work on a ranch in California.

They are immediately befriended by Candy, an old ranch hand who is missing an arm.

Candy tells George and Lennie about his dream of one day owning a small farm, and the three men decide to pool their money together to buy a farm.

But their plans are once again thwarted when Lennie accidentally kills a woman.

George is forced to shoot Lennie to prevent him from being lynched.

George is devastated by Lennie's death, but he knows that it was the only thing he could do.

Of Mice and Men ti John Steinbeck i fluwa kun n'ga kan juman difuɛ n'ga be jassoli be n'vle nu ye be bali, George ni Lennie, be yoli vuayagi be n'ɲon be bali juman kun'dɛlɛ Depression Dan nu.

Fluwa sɔ eyoli blɛ eni lika n'ga Américain me Sulafilɛ evieli, kɔkun wafa kun n'ga be kula yo pka yɛlɛ kɛ be uka be vie'ngu su kɔkun be nian be vie'ngu lika.

George ni Lennie be n'ɲon meti sulafilɛ fuɛ'm.

George i sulafilɛ yɛlɛ kɛ e ɲan ibɔ fie kun, lika n'ga eni Lennie be kula tran lɛ ni anuanzɛ eni akunnujɔ.

Lennie sulafilɛ yɛlɛ gbanmlɔ me talɛ eni kunnu ufue yolɛ ni be.

Sangɛ min kekle n'ga be wonu eyo be sulafilɛ enan yoman su ka.

Tʃin kun, George ni Lennie be ɲanli juman lika n'ga be ta nan'ni eni n'nin kpangɔ mu Californie lɔ.

Be kakili ja'nvuɛ nin'dɛ kpa ni Candy, lika n'ga be di juman i sran kpin'ngbin kun n'ga i sa wa kpɛ.

Candy kanli i sulafilɛ fa kle George eni Lennie kɛ ewon ɲan ibɔ fie kan tʃin kun, kɔkun be yassua n'san be seli kɛ bewa siesie be sika likawlɛ be fa to fie.

Sangɛ be sulafilɛ e sakili ekun kɛ Lennie nin iyin fu ekunli bla kun.

George etoli Lennie wun tu nan nan sran uflɛ me kunyi.

Lennie i will yoli George ya kpa, sangɛ esili kɛ like n'ga ti su kɛ eyo yɛ wolɛ.


B: We'll need some olive oil, some lemon juice, and a few cloves of garlic.

A: Okay, I have all of that. What do we do with it?

B: First, we'll mix the olive oil, lemon juice, and garlic together.

Then, we'll apply it to your hair and scalp.

A: An hour? That sounds like a long time.

The oil will help to suffocate the lice and the lemon juice will help to kill them.

A: Mi wunin kaka mi kpa! N'bu kɛ kakaha sɔsɔwa me wo miwun.

B: Yewa fa olivi druvi vie, wawle lomi kangan n'zue, eni layi i kpo vie'm.

A: N'tili, N'lɛ n'galɛ me n'gba. Ye yo be wafa sɛ?

B: I kun su, yewa sangan olivi druvi nu, wawle lomi, eni layi me n'gba.

Kɔkun, yewa fa kpakpa ɔ ti n'drɛ eni ɔ ti n'su.

Druvi ewa yo sɔsɔwa me su kula duman umien kɔkun wawle lomi ewa kun be.


"Mommy, what are those?" the toddler asked, pointing at the plants in the living room.

"Those are plants," Mommy replied "They're living things, just like you and me."

"Yes, you can, but be gentle," Mommy said "The leaves are fragile."

The toddler reached out and touched a leaf.

"I'm glad," Mommy said. "Plants are good for us. They help clean the air and make us feel better."

The toddler continued to look at the plants. Then, he noticed a cable running along the floor.

"It's used to connect the TV to the wall."

"No, you can't," Mommy said. "Cables can be dangerous.They can give you a shock."

The toddler looked disappointed, but he didn't touch the cable.

Manmi, n'zu yɛlɛ n'ga mu?'' n'ga bakan wusali nion, kɔkun efɛ issa fa sun'zu waka kan'gan n'ga me wo sua nu lɛ.

N'ga me ti waka kan'gan mu,'' N'ga manmi kanli yɛwolɛ ''Be ti like n'ga me do wumien, kɛ wɔ ni mi.''

N'kula kan be?'' bakan n'ga kanli yɛwolɛ.

N'tili, a kula, sangɛ yo blɛblɛ,'' N'ga manmi seli yɛwolɛ ''I n'ɲa me sakilɛ yayã.''

Bakan e suli bewun lɛ kɔkun ekanli n'ɲa kun.

Eyo mi fɛ,'' N'ga manmi kanli nion. ''Waka kangan mu be ti kpa be man ye. Be wukaye be yo awunmuan sanwun kɔkun beyo ye yo kpa.''

Bakan e nianli waka kangan me ekun. Kɔkun ewunli i kɛ ɲan'man kun eja assiɛ wun.

N'kula Kin yi?'' n'ga bakan kanli yɛwolɛ.

Tʃɛtʃɛ, a kula man,'' N'ga manmi kanli yɛwolɛ. ''Issɔ nanman kula yo tɛ. E kula kpuju wɔnu.''

Bakan eyoli kɛ eyoman i fɛ sa, sangɛ wa kun'man ɲanman sɔ.


Birthdays are a time to celebrate the day you were born.

It is a day to reflect on all the good things in your life and to thank those who have made you who you are.

It is also a day to set goals for the year ahead and to make plans for the future.

To make the most of your birthday, start by making a list of all the things you are grateful for.

This could include your family, friends, health, home, job, or anything else that is important to you.

Once you have made your list, take some time to reflect on each item and how it has made your life better.

Next, set some goals for the year ahead.

These goals can be anything you want them to be, but they should be specific, measurable, achievable, relevant, and time-bound.

For example, you might set a goal to lose weight, get a promotion at work, or travel to a new place.

Finally, make plans for the day of your birthday.

This could include spending time with your loved ones, eating your favorite foods, or doing something you have always wanted to do.

Anniversɛri eti blɛ n'ga be fa di tʃin n'ga bewuli ɔ i fɛtri.

Eti tʃin n'ga kle like kpa mu ɔ min nu kɔkun be n'ga be toli ɔ me kula.

Eti tʃin n'ga afa sie sulafilɛ afuɛ uflɛ liɛ kɔkun siesie ayin'man akun'da mu.

Kɛ awin yo ɔ anniversɛri kula, bo listi vie like n'ga ayo kula beliɛ ti.

Wɔ awlobo fuɛm be kula tran'nu, wɔ jan'vuɛm, wɔ juejue yolɛ, wɔ awlo, wɔ juman, anzɛ like kula n'ga ti wɔ tʃinjin.

Kɛ ayo wɔ listi, fa blɛ kan nan nian be n'gba kɔkun wafa n'ga eyoli wɔ min dilɛ n'kpa.

Issin, siesie akun'da mu afuɛ n'ga sua ba n'liɛ.

Issɔ ayin'man akun'da mu kula yo like kula n'ga awin be yo, sangɛ efata kɛ beyo wehin wehin, n'ga a sun'zu, n'ga a kula yo, n'ga ti issu, n'ga ti blɛ kunnu like.

I kun yɛlɛ kɛ, akula sekɛ afa akun'da kɛ ayo kanhan, a wɔ ɔ ɲunnu juman nu, anzɛ a kɔ lika uflɛ.

Iviewlɛ nu, siesie nin'gue mu wɔ aniversɛri tʃin liɛ.

E kula yo blɛ n'ga awa di ni be n'ga a klo be mu, wɔ aliɛ n'ga a klo be kpa dilɛ, anzɛ yo like n'ga awin yo n'ga wa kula yoman lã.


Person 1: Romantic Comedies are so unrealistic.

Person 2: I know, right? The love interests always fall in love at first sight, and they never have any problems.

Person 1: And the conflicts are always so contrived.

Like, in one movie, the couple broke up because the guy's best friend was in love with the girl.

Person 2: That's so ridiculous. It's not like that happens in real life.

Person 1: Exactly. And even when they do get together, it's always so perfect.

They never have any fights or disagreements.

Person 2: It's like the movies are trying to tell us that love is always easy and perfect.

It takes time and effort to build a lasting relationship.

Person 1: I know. That's why I don't watch rom-coms anymore.

They give people unrealistic expectations about love.

Sran kun: Srilɛ filmi romantiki ti like n'ga timan titi like.

Sran n'ɲon: N'si, sapka? Kɛ be klo bewun be klo bewun kpɛ kun, kɔkun be ɲanman sa tɛ de.

Sran kun: Kɔkun alɛ'm me ti sran me like kun.

Kɛ, filmi kun nu, soman mu be titi nu kɛ yassua i jan'vuɛ kpa fite ni talua.

Sran n'ɲon: Eti fin'fin like. Eti man n'ga yo min kpa nu bɔbɔ.

Sran kun: Eti su. Kukun kɛ be san'nu, eti kpa titi.

Be diman utre de anzɛ be kpɛman bewun n'zoa.

Sran n'ɲon: Eti kɛ filmi su kan kle ye kɛ klolɛ ti pɔpɔ kɔkun sanwun.

E tʃɛ kɔkun efa be umien nan ba kula tʃɛ soman nu.

Sran kun: N'si sɔ. Iti n'nian man klolɛ filmi me ekun ɔ.

Be kle sran me klolɛ like n'ga be timan titi like.


My first day of school was a day I will never forget.

I was both excited and nervous, not knowing what to expect.

When I woke up that morning, I got dressed quickly and ate a quick breakfast.

Then, my mom drove me to school and walked me to my classroom.

When I walked into the classroom, I was immediately greeted by my teacher, Ms. Smith.

She was a kind-looking woman with a warm smile.

She introduced herself to me and then showed me to my seat.

She smiled at me and said, "Hi, I'm Sarah."

We talked for a few minutes before the bell rang for class to start.

Ms. Smith began by introducing herself and telling us about the rules of the classroom.

Then, she started teaching us about math.

I was a little bit confused at first, but Ms. Smith explained everything clearly.

Sarah and I went outside to play on the playground.

We played on the swings and the slide for a while, then we went back inside for lunch.

Mi suklu kɔlɛ tʃin kun su eti tʃin n'ga n'wlã su faman de.

Eyoli min fɛ kɔkun srɛ kan kunlimi, kɛ n'siman like n'ga wa yo ti.

Kɛ n'jassoli issɔ n'glɛm, N'wulali mi tralɛ kɔkun n'dili n'glɛm aliɛ nin'dɛ.

Kɔkun, mi manmi fali mi wɔli suklu kɔkun sumanli mi ye classi nu lɔ.

Kɛ N'nantili n'wluli classi nu, Mi mɛtrɛssi, Bla. Smith yoli mi like itʃra kpa.

Eti bla n'ga kunnu ti ufue kpa kɔkun e sri kpa.

E kinli i dun'man kleli mi kɔkun ekleli mi mi bia.

N'tranli ba bla kun n'ga be flɛyi Sarah iwunlɛ.

E srili ni mi kɔkun seli kɛ, ''Anu oh, Be flɛ mi Sarah.''

N'srili ni yi vie, ''Anu oh, Be flɛ mi Vera.''

Ye yijɔli miunuti kan nan classi wa bo ibo.

Bla. Smith eboli ibo ni i dun'man kanlɛ kɔkun ekanli classi innu n'mla mu kleli ye.

Kɔkun, eboli mathematiki fluwa klelɛ ibo.

E sanganli mi angun'da nu i klikli su, sangɛ Bla. Smith e yiyi nu wehin.

Kɛ mathematiki classi vieli, ye doli umien kan.

Sarah ni mi ye fiteli lɔ ye kɔ kan n'goa ngoa kanlɛ lika nu.

Ye totoli yewun kɔkun ye seri li dɔ vie, kɔkun ye sa yesin ye kɔ dili midi su aliɛ.


When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.

Kɛ be n'nin ti klpowa, ye wunin i systɛmi e fa moja ewɔ ye wunin longo me nu.

Issɔ cellule me be yo produit chimiki n'ga be yo moja lika n'ga trɛ moja kɔkun yo kɛ be kula sin nu.

N'ga eman n'zue eni moja cellule ufue be wlu moja lika me nu eni n'nin kplowa.

Issɔ n'zue like a yo, n'zue n'ga yalɛ n'ga be flɛyi œdɛme.

Moja cellule ufue e uka evie kan'ni kɔkun e nunnun n'nin ba tɛ.

Be kussu be yo like chimiki n'ga eyo be n'nin eyo dan.

Kanni like i siɲi mu be ti ɔkulɛ, dowa, be wolɛ, kɔkun be yo ya.

Issɔ siɲi mu moja eni like chimiki me n'nin kplowa nu beyɛ be yo ɔ.

Lika ɔkulɛ mu moja lika n'ga be uka me yɛ be yo ɔ.

Lika dowa moja sinsinlɛ yɛ eyo ɔ kɔkun beni chimiki n'ga fite kɔkun e rara.

Wunlɛ moja n'ga essie tɔlɛ tɔlɛ n'nin n'ga kpo nu yɛyo ɔ.

Ya like chimiki n'ga rara eni wunlɛ n'ga su uka be yɛ be yo ɔ.

Ya n'ga ti tɛ kpa eti juejue yolɛ i titi like kun.

Sangɛ, eti tɛ kɔkun e tʃɛ, e kula saki n'nin n'ga ti juejue.

I vie me nu, ya n'ga ti tɛ kula yo kanni kpa, n'ga ti like tinnin n'ga kula yo ya, yo be nantiman kun, kɔkun e kun yekun.

Like kaka kula yo ya tɛ vie, kɛ kan'ni, kplolɛ, eni tupkatʃɛ tɛ vie.

Kan'ni vie mu kakaha vie me yɛ be yo, virusi mu, anzɛ n'dre.

Kɛ issɔ ɔrganismu be wlu be wun'nin nu, be kula tike like n'ga eyo ya sɔ.

Kɛ n'nin ba ti sakiwa, e fa like chimiki n'ga tʃuen moja cellule ufue mu eni cellule kpa.

Issɔ cellule mu me fa like chimiki n'ga yo ya.

Tupkatʃɛ tɛ mu ye unin i systɛmi tɛ be tu ni ibɔ n'nin mu.

N'ga kula yo ya n'ga kan ye n'nin ba mu.

Ya tɛ be mianmian yi titi ni are n'ga kan i ya asse, kɛ ibuprofen anzɛ acetaminophen.

Sa vie me nu, me fa corticostéroïdes mu me kan ya asse.

Sɛ ya Kan'ni kun yɛ yoli, be man antibiotiki mu.

Ya tɛ ti like n'ga tʃɛ n'ga kula yo ya kpa, kula yo anantiman, kɔkun kula kun sran.

Tupkatʃɛ tɛ vie me yɛ be yo ɔ, kɛ polyarthrite rhumatoïde eni Crohn tupkatʃɛ.

Ya tɛ kpa kɛ be tʃin dan, kɛ be non ta, eni kɛ be yo awunmuan fien yɛ kula yo i sɔ.

Are num'manlɛ ya tɛ sɔ me liɛ, sangɛ be kula yo i are ni are vie, titi like vie me yolɛ, eni be wunin are yowa.


The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.

Mozambique me Sran me Alɛ eti utre kun mɔ tʃɛli wɔ 1977 eni 1992 nu.

Alɛ yoli Mozambique Liberation Front (FRELIMO), n'ga be sieli n'mla mu kɛfa fin Portugal 1975 nu, eni Mozam National Resistance (RENAMO), rebɛl n'ga be fin Rhodésiens eni Afrique du Sud me guvɛrnent nu.

Issɔ alɛ esakili like kaka kɔkun sran wondili kaka, kɔkun eyoli sran million akpi kun me wunli.

Alɛ boli ibo kɛ RENAMO boli utre bo eni FRELIMO 1977 nu.

RENAMO e kleli kɛ ediman FRELIMO sran mu me n'mla su kɔkun issɔ katali beni Union Soviétique me afien.

Alɛ yoli dan nin'dɛ, kɔkun 1980 nu bo su, RENAMO fali n'vle i lika dɔwun.

FRELIMO lafili Soviétique eni Cubain me so'nja su nan ba su RENAMO n'zue nuan lɔ.

1984 nu, FRELIMO ni RENAMO me siɲeli anuanzɛ fluwa kun, sangɛ alɛ wa jranman.

1992 nu, be bue n'ɲon me siɲeli anuanzɛ fluwa uflɛ, n'ga seli kɛ be jran tu tolɛ kɔkun be yo parti me vɔti mu.


It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.

Lika yoli wehi kɔkun via tranli issɔ Lakle yofuɛ me klɔ kan n'su, kɔkun lakle me fɛtri yin be su yoyi kpa.

Sran me sonli akpɔ me su, be kun'dɛ kpa kɛ be wun lakle wafa n'ga ba fite uflɛ.

Like atɛ yofuɛ vie me yo like kan kɛ gboklo n'ga be fa to anuan lakle kekle me, kɔkun iyofuɛ vie me kle kɛ be si like Towa eni lakle like me yo kpa.

Klɔ i lika vahun dan n'sulɔ, be sieli like me lɔ bewa fa di fɛtri tʃin vie me su.

Jue tofuɛ me sran vie'm me wolɛ be to jue kpa mu, kɔ sran klolɛ vie me tiyanli bewun lɛ, yin be bo n'da yin be si.

Lika lɛ nu, lakle yofuɛ n'ga si i juman kpa ewolɛ kle wafa n'ga efata kɛ be fa lakle kun, kɔkun sran eboli be iwafa n'ga e si i juman.

Kɛ via boli itɔlɛ ibo, fɛtri be jranli yi.