Kuti nyama yalichisa, basilumamba bamubili atumina maselu aatuba aagazi ooko kwachisigwa.

Aaya maselu agwisya makemikalu apanga nsinga zyagazi kuti zijulike alimwi zikonzye kujulila.

Eezi zizumizya maanzi antomwe amaselu aagazi aatuba kuzwa munsinga nkaanjila munyama ilichiside.

Aayo maanzi abumba kuzimba kupati kutegwa edema.

Imaselu aatuba aagazi agwasya kulwana bulwazi akugwisya nyama ilichiside.

Lubo alagwisya imakemikalu asungwazya kuyakwa kwanyama mpya.

Izitondezyo zyachiindi zyakuzimba nkusalala, kupya, kuzimba, akuchisa.

Eezi zitondezyo zichitwa akuvula kwaganzi lyeenda akugwisigwa kwamakemikalu munyama ilichiside.

Ikusalala kuchitwa akujulika kwansinga zyegazi.

Ikupya kuchitwa akuvula kwegazi lyeenda akuzwa kwamakemikalu azimbya.

Ikuzimba kuchitwa akuzuza kwamaanzi azwa munsinga zyegazi nkawanjila munyama ilichiside.

Ikuchisa kuchitwa akuzwa kwamakemikalu aazimbya amanguzu aakuzimba.

Ikuzimba kupati nchintu chijayelekide nkachili chimpanzi chakupona.

Nkakulinamu, ikuti nkakuchisa loko naa kutola chiindi, kujaya nyama ilikabotu.

Kuli zimwi zyindi, kuzimba chakufwambaana kututola ku kuzimba kutamani, nkazili muchindi chilamfu zyetelezya machise, bulema alimwi alufu.

Zyiingi loko zikonzya kwetelezya kuzimba akufwambana, kazibikka aamwi amalwazi, kulichisa amalwazi ajanika mumubili.

Malwazi ayetwa atuzunda tutaboneki menso tutegwa ma-bacteria, virus naa kuti ma-fungi.

Kuti eezi zintu zipona zyanjila mumubili, zibusya basilumamba bamumubili kuti baye aawo azimbide.

Ikuti inyama yalichisa, igwisya amwi makkemikkalu ichita ma selu aatuba aagazi antoomwe aamwi ma selu akwabilila mubili endawo eeyo.

Aya ma selu agwisya ma kkemikkalu apa kuti kuzimbe.

Malwazi ajanika mumubili ayetelezegwa atuzunda twamumubili nkatulwana aanyama.

Eezi zichita kuti nyama yalwanwa izimbe.

Kuzimba chakufwambaana kusilikwa mapilisi agwisya machise alimbuli bulufeni na kuti acetaminophen.

Kuli zimwi zyindi, ma-corticosteroids alabelesegwa kukuchesya kuzimba.

Kuti kuzimba kwetelekezegwa abulwazi, mapilisi ajaya tuzunda aleelela kubelesegwa.

Kuzimba kutamani nchilwazi chitola chiindi chilamfu nkacheetelezya machise, bulema, alimwi nikuba lufu.

Chiindi chiindi zyetelezegwa amalwazi ajanika kumatumbu, zilimbuli rheumatoid anthritis antoomwe abulwazi bwaCrohn.

Kuzimba kutamani kulakonzya kwetelezegwa akukomena kwamubili, kufweba, alimwi akubisya muuya ngutuyoya.

Takwe mbukusilikwa kuzimba kutamani, pesi kuyanda kuti wapegwa minsamu isilika, kuchincha nzila yakuponayo, mpawo akuwolola mubili.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.


Inkondo yabantu bamu nyika yaMozambique yakalinkondo yakalwanwa kuzwa mu 1977 kusika mu 1992.

Yakalwanwa aakati ka Mozambique Liberation Front (FRELIMO), eeyo yakalikutonga nyika kuzwa chiindi nibakalilela kuzwa ku Portugal mu 1975, antoomwe aaMozambique National Resistance (RENAMO), kabunga kakalipandula nkakagwasigwa amafulumende akuRhodesia antoomwe amanyika aaKunsi kweAfrica.

Inkondo yaketelezya kunyonyonwa kwingi kwa zintu akuswekelwa, alimwi akufwa kwabantu bakonzya kusika ku miliyoni.

Inkondo yakatanguna nikwakaboneka iRENAMO nkilokweempya FRELIMO mu1977.

I-RENAMO yakalikukazigwa kumilawu yaFRELIMO abujatane bwayo aSoviet Union.

Inkondo yakabawo chakufwambaana, alimwi kumasanganino akuma 1980, RENAMO yakaba kuzunda kwiingi kumyuunzi.

I-FRELIMO yakamanikizigwa kuti ijane kugwasigwa amutabi ulabasilumamba baku Soviet antoomwe aCuba kuti bayinkilile anembo akujata RENAMO kubay.

Mu 1984,i FRELIMO antoomwe aRENAMO bakapangana chizuminano chaluumuno, pesi kulwana kwakayinkilila anembo.

Mu 1992, ootu tubunga tobile twakapangana chizuminano chipya, echo chakapa kuti kulwana kumane alimwi akupanga kuti kusaluzigwe tubunga twiingi.

The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.


Lyakalikutwa mwaaba izuba mukagunzi kaniini kaSikulungisya zikulukulu, chiindi chamusobano wazyazikulukulu wakali aantinti.

Inzila zyakazwide bantu, boonse nkabanyiinyide kubona zintu zipya antoomwe azipati zizwa kukulungisya zikulukulu.

Basikuuzya bakalizwide nkabawuzya zyoonse kuzwa kuchikulukulu chiniini kusikila kuzikulukulu zyama zuba aano, basibusongo nkabalokutondeezya maanu aabo kuti zilungisigwa bieni.

Aakati kagunzi, kwakalungisigilwe busena bupati bwakuchitila musobano wabuzuba oobo.

Tubunga twakwiimba twakalikulizya miimbo anonezya, alimwi bantu bakalizyungulukide, nkabalokukamba akuzyana.

Abusena bwakabambidwe kabotu aajulu, sibusongo wakulungisya zikulukulu wakalikutondeezya mbuzibwezegwa, alimwi basikwebelela bakawongelekezegwa akukonzya kwakwe.

Izuba nilyakayanda ku bbila, musobano wakasika kumamanino.

It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.


Mweenzuma wangu, Abel, andime twakalobweenda nkatuzwa kuchikolo limwi zuba aawo mputwakabona mabambe aakugwasizya gazi nkalikuchitwa aabusena bwaluundu lwesu loonseni.

Toonseni twakali aminyaka ili kkumi amusanu atubili, alimwi takwe nitwakagwasizisye kupa gazi.

Twakazozwa amuzezo wakuleya mpawo kuti tubone kuti nzyanzi loko.

Inzila yakugwasizya akupa gazi yakalinguba.

Toonseni twakasandula mibuzyo nsandulamwini akusandula mibuzyo aatala abuumi bwamibili yesu.

Mpawo, twakalangwa kweenda kwegazi ansinga zyesu zyakalangwa kubona kuti nzipati.

Nitwakamana kulangwa mukuti tugwasizye gazi, umwi awumwi wakakkala achuuno mpawo twakabikwa nyeleti mukuboko.

Igazi lyakabikwa muchikkwama chalyo, anzila yoonse yakuzichita yakatola maminesi alikkumi amusanu.

Zyakali zibotu kuziba kuti twakali kugwasya kuvuna mawumi abantu.

Nitwakamana kugwasizya, twakapegwa bbokisi lyazinwyigwa achinkwa kuti zitugwasye kugazi.

Twakatambula ikakkadi kakulumba kuzwa kuchipala chegazi.

Ndiliboteledwe kuti ime aAbel twakaba amuzeezo wakugwasizya akupa gazi.

Tensi zyakali kutola chiindi alubo ninzila nguba yakweeta musiyano munyika.

Ndisungwazya wonseni kuti agwasizye kupa gazi kuti nkayelela.

Ninchito nguba yakutondezya moyo mubotu ukkonzya kufutula mawumi.

My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.


Sikweendaalikke wakajanika kabotu musule akusweeka muSwiss Alps kwabusiku bobile.

Imwanakazi ulaaminyaka yakuzyaligwa ilimakkumi obile amusanu, wakali kutanta malundu aawo naakagwisigwa mukabunga.

Kwakali kwazibinkana kale kuti wasweeka muliBwabili, atubunga twabaabo bayandula bakabikigwa kuti bamulangule.

Imwanakazi wakazojanigwa muliBwane, aama kkilomita alikkumi kuzwa mpakasangunina kutanta.

Wakali kutontola alimwi nkatakwe maanzi mumubili, pesi chimwi chiindi nkalikabotu.

Wakabuzya basikumuvuna kuti walikutobela muzila aawo naakazyosegwa.

Wakalala musempo, alimwi wakali kupona akulya maanzi aamabwe atontola akunwa mumusena.

Luzibo lwamwanakazi oyu muzintu nzyakainda mumo nchintu chipati chimuyeezya bupati bwakulibambila natanta zilundu.

Ibatanta beelede kubweza malembe atondeezya kulibusena nkoya ambububede, i-kampasi, mumuni, alimwi beelede kubuzya umwi muntu ooko nkubaya akuti balangilila kuboola lili.

A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.


Nkechili mwana munini, ndakali kumana mahola nkendili kulanga imamagazini.

Ndalikunobala ma-article woonseni, nkelanga mifanekisyo yoonseni, alubo nkegonka aayo ngeyanda kubikka mubuku lyamifanekisyo.

Ndakali kuyanda nzila imamagazini njiyakali kunditola kuli zimwi nyika akundichita kuti ndiyeeye zintu munzila mpya.

Limwi zuba, ndakali kubala article aatala aboongo bwasayensi mumagazini.

I-article yakali kunonezya, alimwi yakandichita kuti ndiyeeye aatala akuti mbungana boongo bubeleka.

Ndakananzelela kuti ndalikunobelesya boongo bwangu kwiiya nikuba ncheyanda, zyakalikundikondelezya.

Ndalikubala magazine kuzwa chiindi, alimwi ndichiyanda nzila njiwajulayo miyeeyo yangu kumizezo mipya.

When I was a kid, I would spend hours pouring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.


Inkazyano aatala akuti ibanyama balabotelwa kukkala mulusaka naa ooko kulelwa banyama ninjumu itakwe nsandulo.

Nzyiingi zintu nzitulangisisya, ikuswanizya aziyandigwa abanyama, ibube bwabusena bulelelwa banyama, anzila njibajatwa aayo.

Bamwi banyama, balimbuli nzovu, bali abukkale alimwi bayanda kubelekelanamwi abamwi kuti bazwidilile.

Mulusaka, inzovu zikkala mumatanga asika kumwaanga.

Zilibbizya nkazilikuyandula kulya, kusaana, akusangilizyana.

Ooko kulelwa banyama, inzovu tazikonzyi kujana myeenya iyelene yakubelekelana aamwi azimwi nzovu, zikonzya ikweeta kusululwa.

Bamwi banyama, bali mbuli balavu, bavwima abalikke.

Mulusaka, ibalavu bakkala mutubunga tusika kukkumi amusanu.

Nikubanamu, mulavu womwe ulimukabunga ulabusena bwakwe alimwi taswi abamwi balavu chindi choonseni.

Ooko kulelwa banyama, ibalavu labakonzya kukkala nkabajalilidwe mubusena bupati nkabakonzya kweendeenda, zikonzya kubapa myeenya yakulichukachuka akupenuuzya.

Imusyobo wabusena ooko kulelwa banyama ulaanchuwamba mubukkale bwabanyama.

Amwi basena aalela banyama mapati loko alimwi alapa banyama babo busena bupati buyakililidwe, aawo amwi nenga maniini alimwi nkaatakwe busena bupati.

The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.


Nindilobweenzya amugwagwa, ndibona mpongo nkili aakati-aakati kakuzyala.

Ulede abumpango alimwi mawulu aakwe akunembo aliyungizizidwe kunembo lyakwe.

Mwana wa mpongo ulokuzwida kubbazu lyalulyo alimwi mutwe wawo walibonya kale.

Banyina bamwana wa mpongo bandilanga alimwi ndabona kuyoowa mumenso aayo.

Ubedanga ulokugamba kuti ambweni ndilayichisa naa mwana wayo.

Ndakayinka ku mpongo mpawo ndakafugama duze anjiyo.

Ndayiwumawuma mumutwe wayo mpawo ndayibuzya kuti zyoonse zilenda kabotu.

Mwana wa mpongo watanguna kuzwa mpawo ndabona kuti mupwizi.

Ulokulila alimwi banyina bamunyankuta kukumusanzya.

Ndayebela mpongo a mwana wayo nkababumba majatane mpawo ndamvwa luumuno.

As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.


Chilikiti chakali chipati, nkachizwide kubotelwa abuumi mukati antoomwe anguzu.

Bwakalibusena bwakalikuzumizya kuti zintu zyoonse zichitike, alimwi maloto mpazuzikizigwa.

Pesi kumuntu woonse wakajana kuzwidilila muchilikiti, kwakalibamwi biingi bakalikukachilwa kuti bazwidilile.

Aba bantu bakaliku kkala mubusena mwakazwide bantu biingi, mutunkonto twamaanda twakasyankene alimwi nkatuzakede.

Bakalikubeleka kwachiindi chilamfu nkabajana mufolo muche, alimwi bakalikukkala kwachiindi nkabatakwe ziyandikana munganda zilimbuli chakulya azibelesyo kubusanambi.

Umwi muntu wakali oobu wakali mwanakazi wa chiniini uyitwa kuti Amelia.

Wakasika ku chilikiti nkalaamaloto mpapati, pesi wakafwambaana kubona kuti nkuyumu kuziponena kwinda mbakalikulangilila.

Wakalikubeleka nkali-waitress muliimwi nganda yakuzya chikkafu, mpawo kwakalikuyumu kuti ajane mali zikkwana kutelela nganda.

Chindi chiingi wakalikulala aanzala, alimwi wakalikuzuzaana alyajunza lyakwe.

Limwi zuba, Amelia wakalikweenda nkaya kunganda nkalikuzwa kumulimu aawo naakabona mwalumi nkakkede achibbula.

Takalikwe kwakukkala pe, alimwi wakajinsi chipepa chakalembedwe kuti, "Ndiyobelekela chakulya." Amelia wakamvwida kuchisa oyu mwalumi, mpawo wakayeya kumuulila i-sandwich.

Naakachili kwambula amwalumi ooyu, wakaziba kuti zina lyakwe wakali Charlie.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Ibbala litegwa demonetisation lipandulula nzila yakugwisya mali ilimumulawu kuzwa kukubelesegwa abantu.

Ku-India, Prime Minister Narendra Modi wakaambilizya muli Vumbipati 8, 2016, ikuti yoonse mali yapepa ₹500 a ₹1000 izomana kubelesegwa kuba mali ibeleka kukuula kuzwa ku chindi chamansiku aakati kabo.

Eyi nzila yakalabulangilizi bwakumwaya kubba mukwindila mukubelesya manguzu nkazitali amulawu, asi eezi zyaka yetelezya buyumu-yumu akukachilwa kupati kubantu biingi.

Nzyiingiingi zintu zipa kulengwana kukugwisya mali kuti itabelesegwi abantu.

Chakusanguna, tazili aantanganana pe kuti zilakonzya kumwaya kubba naa kubelesya nguzu zitali amulawu.

Kubba naa kubelesya nguzu kutali amulawu mbuyumu-yumu bupati loko butakonzeki kugwisigwa nkatubelesya nzila yakugwisya mali kuti ibelesegwe abantu boonse.

Mubunike, kuli bukamboni bwamba kuti kugwisigwa kwamali kuti itabelesegwi ziyungizya kubelesya mulawu zitali mumo, nkambo ziyungizya buyumu-yumu kubantu kuti batobelezya mali zyabo.

Chabili, kugwisigwa kwamali kuti ibelesegwe abantu zilangika nkaziyumina bantu bafwaba.

Bantu biingi ku India bapona akujana mali kuti bakonzye kuula kulya kwamazuba woonse.

Kugwisigwa kwamali mpati yamapepa mubwiingi bwayo ikuti itabelesegwi abantu yakapa kuti bayuminwe kukuula chakulya, kubbadalwa kwamabbili, antoomwe akujana lumwi lugwasyo luyandikana.

Chatatu, Ikugwisigwa kwamali ikuti ibelesegwe abantu kweetelezya kujiigwa kwabunoti.

Imabbindawuko akazojalwa kwamazuba naa imviki aawo nkabachizibila mali mpya.

Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.


Kutegwa kulya ooko kwakazwida kumaFilipi, ooko nkukuzibinkene akutegwa ni-lechon.

Kulizibinkene alimwi mulaamwi masena aakuSoutheneast Asia, alimbuli Indonesia, Malaysian, aThailand.

Ikubamba Lechon, kulajayigwa ngulube mbiizulwa igwisigwe zyoonse zyamukati mpawo isanzigwe, mpawo izuzigwe galiki, ijinja, musokwe wamu-lemon, atumwi tudwido.

Mpawo ingulube ilasanzwa aamulilo wamakkala naa inkuni kwamahola miingiingi.

Kumamanino kuzwa nyama nono ilaamusinza ukkwene, alimwi yeelela kuba aachichitiko chilaajulu.

I-Lechon iyandisya kulyigwa antomwe alayisi azisyu.

Ilakkonzya kulyigwa mbuli kulya kupati naakuti mbuli appetizer.

Kuti uzojane choolwe chakweezya kulya lechon, tokozowusa pe.

Nkulya kwakasimpe kusiyene nkakulikunono.

Mukuyungizya kunzila yachintu zyakujika lechon, nkuzili zimwi nzila zyaandene zyamazuba aano.

Bamwi basibusongo kuli zyakujika bajikila mu-oven isyidilidwe, bamwi nkababelesya i-rotisserie.

Mpuzili alimwi inzila zyakujika lechon muchijikilo naa mu-oven.

Nikuba ijikwe biyeni, i-Lechon ninkondelezya biingi.

Nkulya kulaamoyo alimwi kunono loko kunga kulabelesegwa achichitiko chibotu.

Ichaamba kuti nkolikuyandula chilyo chipya nkachinonezya, ezya lechon.

The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.


Ime: Yabonayi mota yako? Yalikuchita musindo utamvwisisyiki muchiindi chainda.

Tatalenzi: Iyi, ndilizi. Ndilikuyitola kulimakanika juunza.

Tatalenzi: Zilakonzya kuba mbubo. Imoota njachiindi, alimwi impa zyayo nkuyumu kuzijana. Pesi ndisyoma kuti nchintu chiniini biyo.

Ime: Nchibotu, mube achoolwe chibotu. Mundizibye eezyo nzyatawambe makanika.

Ime: Hiwe, zyaambwa, walizi na ikuti imota zya-nuclear nchintu?

Tatalenzi: Maane, tesi ndalizi. Zilanonezya.

Ime: Iyi, nzibotu loko. Zibelesya nguzu zya-nuclear mukulunda magesi, aayo abusya mota.

Tatalenzi: Eezyo zimvwika nkazinoli zili amuwulo ulaajulu.

Ime: Zilakonzyeka, pesi nkuuba kubesya kwiinda eezi mota zyansiku. Imota zya-nuclear zikonzya kweenda makilomita aazyuulu atanki lyomwe lyamafuta.

Tatalenzi: Hmm, Ndiyelede kuzozilanga eezyo.

Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.


Imwalumi wakanjila mukilabbu yazyamisobano isesya mpawo wakumbila i-filet mignon.

Waiter umweetela i-steak mpawo usanguna kuyilya.

Musule akuluma kuche, uliimikila awambe kuti, "Nyama eeyi nimbi! Ninjumu alimwi tikwe munse."

Waiter ulasandula, "Nchibotu, taata, mwa-oda filet mignon."

"Iyi, pesi tensi nda-oda filet mignon itabizidwe pe!"

"Tata, tupa buyani bwanyama boonse nkabuli bubisi. Tuyanda bawuli besu bonse kuti bakalijikile."

"Eelyo tensi penzi lyesu pe. Tuli kabunga kamisobano isesya, peepe kukusambala chakulya."

Imwalumi oyu wakanyampuka nkanyemede wazwa mukilabbu weenda.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


Wakanjide mungozi yamota, alimwi wakalizilikide.

Bazyali bakwe, aabo bakaloobwenzya muchiindi nikwakabangozi,bakachijanina kubbazu lyakwe.

Balugwasyo lutaanzi bakasika mpawo babika mulombe mumota yachibbadela ibweza bachiswa.

Bazyali bakwe bakatobela nkabali muliyabo mota, imyoyo yabo nkilikuuma mukuyoowa.

Ikuchibbadela, imadokotela bakamulangalanga mulombe bajana kuti wakalichiside muboongo alubo akuulu kutyokede.

Bakamulazika muchibbadela mpawo basanguna kumusilika.

Bazyali bamulombe bakakkala kubbazu lyakwe, takwe nibaki kumusiya alikke.

Bakali kumulanga nalala, imyoyo yabo nkiizwide luyando abulangilizi.

He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.


"Ibwaami," wakaamba Sikupwaya tubulo, "nchitu chiyanda luzibo. Chibaanga masalamusi, tee mbubo.

Bantu bajana mulimu woonse wachitwa, nkabela tabakonzyi kuziba kuti nkambonzi.

Tazyaambi kuti baami balawo manguzu anchonzyo, mazuba ano. Mifanekisyo biyo.

Bayanda umwi muntu ngubalangilila kulinguwe, umwi utabayiminine muzeezo wanyika." Sikupwaya kabulo wakawumuna.

"Ndiyeya kuti oyu musyobo wakuumbulizya," wakayinkila kunembo.

"Mukuziba kuti kuli umwi aanze ooko ulangika kabotu kwiinda ndiwe.

Nichonzyo, mabejo kukuzilanga. Pesi tazipi kuti ziltakomezegwi.

Bantu bayanda zintu zibedanga zyamabejo. Bayanda kuti basyome muli chimwi chintu.

Alimwi, kuti eecho chintu nkali mwami, akube mbubo."

Sikupwaya kabulo wakawumuna mubunini, mpawo wakamwemwetela.

"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.


Santiago, mulobi uchembeede wakuCuba, wamana mazuba alimakkumi alimusanu atune nkatakwe naajata nswi.

Nguwe mwaalumi uchembede kwiinda boonse mugunzi, alimwi imuniini wakona, Manolin, tachiyandi kuloba nswi anguwe nkaambo imwalumi uchembede takwe choolwe pe.

Limwi zuba, Santiago wakabamba zibelesyo zyakwe mukaato alimwi wakaanga nswi itegwa ni- marlin mpati.

Inswi itegwa ni-marlin nimpati izyakuti iladonsa bwaato kule kuzwa mulwizi.

Santiago wakalwana amuswi marlin kwamazuba obile amansiku, pesi tayijati pe.

Inswi i-marlin ilaachikkelo loko, alimwi imwaluumi uchembede ukkatede loko.

Kumamanino, inswi i-marlin isanguna kukkatala.

Santiago ulakkonzya kuwaala sumu kunswi i-marlin, mpawo wayijaya.

Pesi inswi eyi i-marlin nimpati zyakuti Santiago takonzyi kuyeetela kubwaato.

Uliyaangilila i-marlin kumbali abwaato mpawo asangune kubwedela kumbali aalwizi.

Inswi zitegwa ma-sharks zyeenda antomwe nkazitobela bwaato, mpawo ngazyasanguna kulya nswi itegwa ni-marlin.

Santiago wakalwana enswi zitegwa ma- sharks, pesi tensi wakakonzya kuzyiimika.

Ku chiindi mpakasika kumbali lyalwizi, mutwe antoomwe amuchila zyeswi mpati itegwa marlin nzizyo zisyeede luzutu.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.