 Hansi marinta mukyamainadhi ,  prakruthi ledha pampakam ?
 manaollu sanklishtamaina aalochananu pariganinchagaliginanta kaalam prakruthi  vs  pampakam vaadhana unikilo Pali .  pellala yokka swabhavam  ( amtargata swabhavam ,  vykhari ledha siddhata )  ledha poeshanha  ( samrakshana ,  bodhanalu ledha conditioning )  vayoojana jeevitamlo varu yavaru ledha emi avtarane dhaanipai charcha .

 manaollu sandharbham  ( nurture )  yokka utpatthi ani ekkuvaga pariganhinchabadutundi .  manam perigina paristhitulu tharuvaathi jeevitamlo manam yavaru avtamu aney dhaanipai gananiyamaina prabavam chooputhaayi .  conei ,  idi antha nalupu mariyu thellupu kadhu .  pillalu chaaala klista paristhitulaloo janminchinanduku lekkalenanni udaaharanalu unnayi ,  varu samaakamloe bagaa gundrangaa ,  unnatamgaa sahakarinche sabhyuluga edhigaaru .

 tatphalitamgaa ,  ooka vyakti perigina pampakam  ( paryaavaranam ) thoo sambandam lekunda prakruthi ooka balamaina karakam ani bhaavimchadam sahetukamgaa umtumdi .  annintikante ,  durviniyogamaina kutumbamlo perugutunna evarainaa itharulanu thaamu durviniyogam chestarane garrenty ledhu .  kabaadi prakruthi marinta mukhyama ?

 charchalo unna kastham aemitante ,  ooka vyakti marokaritho samaanam kadhu .  prakruthi  vs  pampakam yokka saamardhyaanni stapinchadaniki prayoogaalu cheeyadam kastham .  human hakkula drukkonam nundi Bara kakunda ,  variable drukkonam nundi kudaa .  human swabhaavaaniki sambandhinchi niyanthrinchadaaniki nijanga chaaala variables unnayi ,  pampakam moolakampai edaina niyanthrana vidhinchadam asamatulyatagaa umtumdi .

 yea prasnanu pariseelistunnappuda ,  vikaasaatmaka manastatvasastram enka praarambha dhasaloone undani gurtimchadam mariyu prakruthi mariyu pampakam rendoo human abhivruddhilo avasaramaina kaarakaalani ardham chesukovadam chaaala mukhyam .