FRANZ SCHUBERT (1797–1828)
About the Composer
Franz Schubert established the German lied as an important art form and then set a standard of excellence that no one since has quite matched. Schubert created more than 600 songs in a prodigious outpouring that sometimes saw him composing five songs in a single day. However, it is not the sheer number that matters, but rather the songs’ extraordinary quality and enormous emotional range. At the heart of Schubert’s genius lay his unrivaled gift for melody, whether it be the perfect melody to cover all verses in a strophic song or a theme for the piano that is even more crucial to the song’s emotional color than the singer’s line.
About the Works
No less an authority than Johannes Brahms called “Suleika I” of 1821 “the loveliest song that has ever been written.” The poem for this song and its companion, “Suleika II,” is often attributed to Johann Wolfgang von Goethe since it can be found in his compilation West-östlicher Divan, inspired by Goethe’s fascination with the work of 14th-century Persian poet Hafiz (Suleika is one of Hafiz’s characters). However, it was actually written by Marianne von Willemer, an Austrian actress who had a brief but intense relationship with Goethe, who edited the poem for his collection. Written while Willemer was traveling in 1815 from Frankfurt to Heidelberg to meet Goethe, it is a song to the East wind that blows on her outbound journey. The wind is heard in the piano’s opening measures before a whirling ostinato takes over, conjuring both the carriage’s motion and Willemer’s agitated heartbeat. Near the end, the tempo eases, a new three-note motif rings softly, and the key moves from B minor to a brighter B major as the singer anticipates meeting her lover.
The Friedrich Rückert poem to which “Lachen und Weinen” (“Laughing and Weeping”) is set portrays the instability of an adolescent’s emotions, oscillating rapidly between laughing and crying. Schubert adds a tenderly sympathetic touch at the words “Bei des Abendes Scheine” as the flightiness briefly falters and the harmonies slide to minor. Setting a true Goethe poem, the wonderfully concise song “Wandrers Nachtlied II” (“Wanderer’s Nightsong II”) is an example of Schubert’s sublime simplicity in capturing a poem’s mood, which, in John Reed’s words, is a “progression from outward calm to inner peace.” Written in 1816, “Seligkeit” (“Bliss”) sets one of Schubert’s favorite poets, Ludwig Christoph Heinrich Hölty. An uncomplicated strophic song, it is a giddy little waltz that perfectly matches the mood of uncomplicated joy.
SAMUEL BARBER (1910–1981)
Hermit Songs, Op. 29
About the Composer
From an early age, Irish poems and tales fascinated Samuel Barber, who was partly of Irish descent himself. In the summer of 1952, he finally traveled to Ireland, and while visiting sites connected with William Butler Yeats during a trip to Donegal, he found Yeats’s grave to be surrounded by tombstones belonging to people with the Barber name. When Barber returned to the United States, his research turned up some texts in old Gaelic written during the early Middle Ages by anonymous Irish monks and hermits. Their pithy power and earthy expressiveness captivated him.
About the Works
In a note Barber wrote for the publication of his Hermit Songs, he described them as “written by monks and scholars, often on the margins of the manuscripts they were copying or illuminating—perhaps not always meant to be seen by their Father Superiors. They are small poems, thoughts, or observations—some very short—and speak in straightforward, droll, and often surprisingly modern terms of the simple life these men led, close to nature, animals, and to God.”
With a commission from the Elizabeth Sprague Coolidge Foundation, Barber wrote his 10 Hermit Songs between November 1952 and February 1953. A painstaking text setter, Barber carefully selected translations; dissatisfied with the versions of two of the texts, he asked W. H. Auden to prepare fresh ones. Barber was considering various famous international singers to debut the Hermit Songs, until he heard the young Leontyne Price—then completely unknown—in her teacher’s studio. Barber and Price performed the premiere at the Library of Congress in Washington, DC, on October 30, 1953. It was the beginning of a long creative partnership between Barber and Price, culminating in Antony and Cleopatra.
A Closer Listen
From the 13th century, “At Saint Patrick’s Purgatory” is a pilgrim’s tormented song as he travels to Loch Derg (Red Lake) in County Donegal, a place of pilgrimage for centuries. The pianist’s left hand measures out his relentless steps while the right hand’s bell motif suggests the spiritual solace awaiting him. As with most of the songs, Barber establishes no meter, allowing the singer freedom to follow the irregular rhythms of the words.
The 12th-century “Church Bell at Night” is one of the aphoristic songs in which Barber captures the blunt speech of the monks. A shimmering bell chord irradiates the song. Attributed to Saint Ita of the eighth century, “Saint Ita’s Vision” is one of the loveliest of the Hermit Songs. A broad narrative recitative leads to a rocking lullaby as the saint experiences her mystical vision of the infant Jesus nursing at her breast. Attributed to the 10th- century’s Saint Brigid, “The Heavenly Banquet” is another joyful vision in which denizens of Heaven appear as ordinary human beings at a celestial banquet. The piano’s racing scales fuel the singer’s delight.
“The Crucifixion” comes from a 12th-century anthology, The Speckled Book. The piano’s fluting high motif mimics “the cry of the first bird.” The singer’s phrases evoke pain and grief powerfully but without exaggeration. The final twist is the shift of focus away from Christ’s suffering to the suffering of his mother, Mary. Marked “surging,” “Sea-Snatch” is a panicked cry to Heaven by sailors drowning in one of Ireland’s wild storms. Equally brief, “Promiscuity” is a bit of sly gossip told by piano and singer with the same caustic sing-song melody.
From the eighth or ninth century, “The Monk and His Cat,” translated by W. H. Auden, is the cycle’s most infectious song, as it describes the contented partnership between the scholar and his cat, whose frisking movements are heard in the piano’s two-note motif. It is also the only song with a fixed meter: a relaxed, lilting 9/8 beat. Also translated by Auden, “The Praises of God” (11th century) is a wild, dervish-like dance with eccentric rhythmic stresses and cross rhythms.
“The Desire for Hermitage” (eighth or ninth century) seems to be the personal expression of the composer, a man who indeed craved solitude all his life. The stark beginning of the song is a repeated G that first sounds in the piano, then joined by the singer; this single note represents the state of aloneness, as well as the surrounding hush. Gradually, the piano and vocal lines become more active, even ecstatic, culminating in a passionate piano interlude that seems to proclaim the joy of solitude.
GABRIEL FAURÉ (1845–1924)
Selections from La chanson d’Ève, Op. 95
About the Composer
In 1905 at age 60, Gabriel Fauré was appointed director of the Paris Conservatoire, a revered establishment of French music. In a period of upheaval at the Conservatoire—culminating in the scandal of Maurice Ravel (Fauré’s student) being refused the institution’s top award, the Prix de Rome—Fauré was chosen because he was considered to be a trusted outsider able to bring reform. Not a product of the Conservatoire himself, Fauré had been trained instead at the smaller and less hidebound École Niedermeyer.
This heavy responsibility, however, did not keep Fauré from pursuing his composing career. In fact, he was about to embark on a radical transformation of his musical style from the limpid, lyrical mélodies that had characterized much of his earlier songwriting. Having already made a shift in his previous song cycle, La bonne chanson, Fauré would now develop a late style that de- emphasized melody in favor of vocal and piano music combining an almost austere simplicity with extraordinary sophistication, particularly in the harmonic realm.
About the Works
On a trip to Brussels in March 1906, Fauré became acquainted with the poetry of Belgian symbolist Charles van Lerberghe. In 1904, Lerberghe published a volume of 96 poems, La chanson d’Ève, which imagined Eve coming to life in the Garden of Eden without Adam, giving human meaning to nature’s magnificent creations, of which she is a part. Lerberghe had been inspired to create this work by a glorious garden outside Florence, and Fauré—also a lover of gardens—had matched this by beginning his composition near another sumptuous garden at Lake Maggiore. Fauré reduced the cycle to 10 songs, written off and on between 1906 and 1910 while he was simultaneously creating his opera Pénélope.
The narrator of the cycle is Eve herself, a wondrous creature who is mortal and very feminine, and at the same time a representation of all Creation. In his definitive analysis of Fauré’s songs, pianist Graham Johnson describes the implied time scale as immense: “as if Eve is born and dies at opposite ends of the same cosmic day—a day perhaps encompassing millennia.” Omitting the very long first song, “Paradis,” Ms. Bullock sings six of the 10 songs in the cycle on this evening’s program.
A Closer Listen
“Prima verba” (“First Word”) is La chanson d’Ève’s second song, in which Eve realizes her first words bring the souls of everything in nature to life. The piano and vocal lines initially seem bare and static—in Johnson’s words, “like an empty void.” But they soon flower into extraordinary harmonic complexity as nature takes on a new dimension. Eve’s identification with the rose permeates the cycle, as we hear in “Roses ardentes” (“Ardent Roses”). The pantheistic vision of poet and composer reaches an apotheosis at song’s end as the previously restricted vocal line climbs joyously toward the sun, the “supreme force.”
Far from the traditional imagery of a white-bearded old man, God shines as the young creator embodied in his world in “Comme Dieu rayonne” (“How God Radiates”). As Johnson writes, “the third verse weaves a glorious light- filled tapestry of sound,” as the piano shimmers around the increasingly ecstatic vocal line. “Veilles-tu, ma senteur de soleil” (“Are you watching, my scent of sun”) combines the sights, sounds, and scents of nature into one rapturous whole. “In this song, sunlight … is uncontainable: With Fauré’s help it searches out and pervades every nook and cranny of harmonic possibility” in the extraordinary piano part.
Composed in June 1906, “Crépuscule” (“Twilight”) was the first song Fauré composed, even before knowing it would spawn a cycle. Until this point in the cycle, the songs have been filled with joy and sensual pleasure. Then Eve hears a cry of pain, a sigh in the night that portends sadness. She has by now tasted the forbidden apple that gives knowledge, and she realizes that she, like all natural things, will die. The rising chords of the piano introduction are a recurring theme that represents Eden, now being disturbed. The cycle’s final song, “O mort, poussière d’étoiles” (“O death, dust of stars”) brings the presence of death. Always at one with nature, Eve does not fear it, but instead welcomes her dissolution into all of creation. Fauré’s son Philippe described this stark, uncanny song as “a sort of funeral march toward an open-armed nirvana.”
ALBERTA HUNTER, CORA “LOVIE” AUSTIN, BILLIE HOLIDAY, and NINA SIMONE
Four Women of Blues and Jazz
In the final section of this evening’s program, Ms. Bullock pays tribute to some of the leading African American musicians who shaped American jazz, blues, and popular song throughout the 20th century. First we hear the sultry blues ballad “Driftin’ Tide” from 1935, which was closely associated with renowned jazz singer Alberta Hunter. The infectious, up-tempo “You Can’t Tell the Difference After Dark” also comes from 1935 and was frequently sung by Hunter. It was composed by Maceo Pinkard, one of the leading figures of the Harlem Renaissance and a highly successful composer, lyricist, bandleader, and music publisher.
Cora “Lovie” Austin was a formidable jazz pianist and the founder and leader of her own popular band, the Blues Serenaders. Based in Chicago, she specialized in accompanying the leading blues singers of her era, including Hunter, with whom she wrote one of the greatest of all blues classics, “Downhearted Blues,” the lament of a woman who loved the wrong man. We also hear “Frog Tongue Stomp: A Lovie Austin Tribute,” a solo piano piece written by one of today’s prominent jazz pianists, Jeremy Siskind, saluting the legacy of Austin’s flamboyantly distinctive style. With the exception of “Revolution,” which Ms. Bullock will sing a cappella, Siskind arranged all of the songs in this section of the program.
This evening’s program concludes with two iconic African American singers, whose fame has never faded: Billie Holiday and Nina Simone. Born Eleanora Fagan in Philadelphia, Holiday renamed herself and was also dubbed “Lady Day” by her music partner Lester Young. The tragedy of Holiday’s life added to the power of her artistry, but her serene love song “Our Love Is Different” shows her at her romantic best. Renowned as the “High Priestess of Soul,” Simone, born Eunice Kathleen Waymon, originally aspired to be a classical pianist. When she was turned down by the Curtis Institute of Music, undoubtedly for racial reasons, her career took a different trajectory. Discovering her voice as well as her keyboard skills, Simone became one of the most compelling musicians of the Civil Rights Movement and joined the Selma to Montgomery marches. Ms. Bullock has selected Simone’s famous Civil Rights anthem “Revolution,” as well as her provocative song “Four Women,” in which women of various skin tones protest the Eurocentric beauty standards imposed on black women.
—Janet E. Bedell
© 2018 The Carnegie Hall Corporation