In the Eastern Orthodox Churches and in the Eastern Rite Catholic Churches, the equivalent vestment is the phelonion. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, like the stole, it is normally of the liturgical colour of the Mass being celebrated. The chasuble originated as a sort of poncho, called in Latin a casula or little house. It was simply a roughly oval piece of cloth, with a hole in the middle through which to pass the head. It had to be gathered up on the arms to allow the arms to be used freely, in its liturgical use in the West, this garment was folded up from the sides to leave the hands free. Strings were sometimes used to assist in task, and the deacon could help the priest in folding up the sides of the vestment. Beginning in the 13th century, there was a tendency to shorten the sides a little, in the 20th century, there began to be a return to an earlier, more ample, form of the chasuble, sometimes called Gothic, as distinguished from the Roman scapular form.
There exists a photograph of Pope Pius XI wearing the more ample chasuble while celebrating Mass in Saint Peters Basilica as early as 19 March 1930. Ornamentation on vestments should, consist of figures, that is, of images or symbols, the prevalence today of chasubles that reach almost to the ankles, and to the wrists, and decorated with relatively simple symbols or bands and orphreys. By comparison, fiddleback vestments were often heavily embroidered or painted with detailed decorations or whole scenes depicted. Use of scapular Roman chasubles, whether with straight edges or in form, is sometimes associated with traditionalism. However, some priests prefer them simply on grounds of taste and comfort, Pope Benedict XVI sometimes used chasubles of the transitional style common at the end of the 16th century. Many, but not all and Anglican churches make use of the chasuble and it has always been used by the Lutheran denominations of Scandinavia, which practice weekly Communion. German Lutherans, who practise weekly Communion, used it for the first two hundred years after the Reformation but replaced it with the Geneva Gown, a variety of practices emerged in North America but by the mid-20th century, the alb and stole became widely customary.
More recently, the chasuble has been readopted for Communion services in both Germany and North America, today, it has become customary except for some Low Church Anglicans. It is not customary and rarely seen in Protestantism outside of the liturgical churches, in Oscar Wildes 1895 play The Importance of Being Earnest, Dr. Chasuble is a clergyman who, in the 2002 film adaptation, is seen wearing his namesake vestment. Image 1 Image 2 The chasuble from the vestments of the Order of the Golden Fleece in the Secular Treasury of the Hofburg Palace in Vienna, a sketch of a chasuble worn by St. Thomas Becket
Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites.
Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop.
The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
A tippet is a scarf-like narrow piece of clothing, worn over the shoulders. It may be likened to a stole in the rather than ecclesiastic sense of this word. Tippets evolved in the century from long sleeves and typically had one end hanging down to the knees. In fashion, a tippet is often any scarf-like wrap, usually made of fur, the ceremonial scarf worn by Anglican priests is called a tippet. The tippet is worn with dress and hangs straight down at the front. Ordained clergy wear a tippet, while licensed readers wear a blue one. In some countries it is simply referred to as a preaching scarf, black scarf. The tippet is different from the stole, which although often worn like a scarf is a Eucharistic vestment, usually made of richer material, clergy who are entitled to wear medals, orders or awards may fix them to the upper left side of the tippet on suitable occasions. Sometimes the right end of the tippet is embroidered with the coat of arms of the institution of which the cleric is a member.
Tippets are often worn for the Daily Offices of Morning Prayer, stricter low church clergy may wear the tippet and choir dress during any church service, whether Communion is celebrated or not. This follows a practice that was enforced from the Reformation until the late 19th century, by contrast, Anglican Catholics tend not to wear the tippet, often preferring to wear the choir habit of Roman Catholic clergy instead. Some Lutherans use the tippet, as well, members of the Society of the Holy Trinity wear a tippet embroidered with the Societys seal when presiding at the daily office. The black preaching scarf is worn by some Scottish Presbyterian ministers. Some Officers replace this with a Scarf form of the tippet, a different and non-religious sort of tippet, a shoulder-length cape, has been part of the uniform of British military nurses or of nursing uniforms in Commonwealth countries. These are often decorated with piping and may have badges or insignia indicating the wearers rank, Janet, Queen Elizabeths Wardrobe Unlockd, W S Maney and Son Ltd, Leeds 1988.
ISBN 0-901286-20-6 Netherton, The Tippet, Accessory after Fact. in Robin Netherton and Gale R. No ISBN for this edition, ASIN B0006BMNFS Dickinson, Emily, My Tippet - only Tulle -, in Because I could not stop for Death, Robert Brothers of Boston,1890
A tallit pl. tallitot is a fringed garment traditionally worn by religious Jews. The tallit has special twined and knotted fringes known as tzitzit attached to its four corners, the cloth part is known as the beged and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent, the term tallit alone, usually refers to the tallit gadol. There are different traditions regarding the age from which a tallit gadol is used, in some communities, it is first worn from bar mitzvah. The Bible does not command wearing of a prayer shawl or tallit. These passages do not specify tying particular types or numbers of knots in the fringes, encyclopaedia Judaica describes the prayer shawl as a rectangular mantle that looked like a blanket and was worn by men in ancient times. Also, it is white and made either of wool, cotton. Traditionally the tallit is made of wool or linen, based on an understanding that reference to a garment in the bible in connection with a mitzvah refers specifically to wool and linen garments.
Though other materials are used, the debate has not reached a conclusion. There is debate about mixed wool and linen tallit, since the bible forbids klayim - intertying wool and linen together, with the two exceptions being garments of kohanim and tzitzit. Concerning tzitzit, chazal permit using wool and linen strings in tandem only when genuine tekhelet is available, according to the biblical commandment, a blue thread is included in the tzitzit. In Modern Hebrew the word is pronounced, with the stress on the final syllable, in Yiddish it is, with the stress on the first syllable. The plural of tallit in Hebrew is tallitot, the Yiddish plural is taleisim, pronounced. Tallit is an Aramaic word from the root T-L-L טלל meaning cover, Tallit literally means cloak or sheet but in Talmudic times already referred to the Jewish prayer shawl. In modern Hebrew idiom, the expression, a completely blue tallit is widely used to refer to something that is ostensibly. The expression stems from rabbinic lore about the biblical figure Korah who led a revolt against the leadership of Moses, koraḥ was said to have asked Moses a number of vexatious, mocking questions, one of which was, Does a tallit made entirely of blue yarn require tzitzit.
If so, what addition of holiness could the tzitzit contribute to a tallit which was entirely of the same sky-blue yarn. Koraḥ ostensibly subscribed to the laws that were the subject of his questions to Moses, the phrase more kosher than tzitzit is a Yiddish metaphoric expression with similar connotations but is not necessarily used in a sarcastic sense
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority.
Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1.
Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est.
Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles.
A Gospel Acclamation is sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry and resurrection are often referred to as the gospel, meaning good news. The term gospel refers to accounts of Jesuss life and teaching, four of which—Matthew, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations.
Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is used by Presbyterians and Congregationalists and this particular creed was developed between the 2nd and 9th centuries.
Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
The cope is a liturgical vestment, more precisely a long mantle or cloak, open in front and fastened at the breast with a band or clasp. It may be of any liturgical colour, a cope may be worn by any rank of the clergy, and by lay ministers in certain circumstances. If worn by a bishop, it is accompanied by a mitre. The clasp, which is highly ornamented, is called a morse. In art, angels are shown wearing copes, especially in Early Netherlandish painting. There has been little change in the character of the vestment from the earliest ages. Then as now it was made of a piece of silk or other cloth of semicircular shape, both are similar in form and origin to the Orthodox phelonion. The only noticeable modification which the cope has undergone lies in the disappearance of the hood, the earliest mention of a cappa is by St. Gregory of Tours, and in the Miracula of St. Furseus where it seems to mean a cloak with a hood. Moreover, the word more than once in Alcuins correspondence. But in the case of a cappa or cope, this period of specialization seems to have been delayed until much and it may be that their use in choir was believed to add to the decorum and solemnity of the Divine Office, especially in the winter season.
In 831 one of the Saint-Riquier copes is specially mentioned as being of chestnut colour and this, no doubt, implies use by a dignitary, but it does not prove that it was as yet regarded as a sacred vestment. Still, a cope was even considered a vestment that might be used by any member of the clergy from the highest to the lowest. In this movement the Netherlands and Germany had taken the lead, the custom spread to the secular canons of such cathedrals as Rouen, and cantors nearly everywhere used copes of silk as their own peculiar adornment in the exercise of their functions. Meanwhile, the old cappa nigra, or cappa choralis, a cape of black material, open or partly open in front. Whereas the copes hood had long become a non-functional decorative item. On the other hand, it is worth a note that the cappa clausa, or close cope, was simply a cope or cape sewn up in front for common outdoor use. The wearing of this, says Bishop, instead of the cappa scissa, under all these different forms the cope has not substantially changed its character or shape.
The cope is a vestment for processions worn by all ranks of the clergy when assisting at a liturgical function, at a Pontifical High Mass the cope was worn by the assistant priest, a priest who assists the bishop who is the actual celebrant
Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated.
The senate appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine adopted Christianity which became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos.
The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
Seven Sacraments Altarpiece
The Seven Sacraments Altarpiece is a fixed-wing triptych by the Early Netherlandish artist Rogier van der Weyden and his workshop. It was painted from 1445 to 1450, probably for a church in Poligny and it depicts the seven sacraments of the Roman Catholic Church. On the left panel are baptism and confession and on the right panel the ordination of a priest, marriage. The central panel is dominated by a crucifixion in the foreground, angels hover over each sacrament with scrolls, with clothes colour-matched to the sacraments, from white for baptism to black for the last rites. The side panels depict the altarpieces commissioners, along with some portrait heads only added shortly before the work was completed. Two coats of arms are painted in the spandrels of the inner frame
Pope Benedict XVI
Pope Benedict XVI reigned as Pope of the Catholic Church from 2005 to 2013. He was elected pope on 19 April 2005, was inaugurated on 24 April 2005, Benedicts election occurred in a papal conclave following the death of Pope John Paul II. Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a professor in 1958. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, from 2002 until his election as Pope, he was Dean of the College of Cardinals. He was originally a liberal theologian, but adopted conservative views after 1968 and his prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries and he views relativisms denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century.
He taught the importance of both the Catholic Church and an understanding of Gods redemptive love, Pope Benedict revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments and he has been described as the main intellectual force in the Church since the mid-1980s. On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a lack of strength of mind and his resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, as pope emeritus, Benedict retains the style of His Holiness, and the title of Pope, and continues to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, in his retirement, Benedict XVI has made occasional public appearances alongside Pope Francis. Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday,1927, at Schulstraße 11, at 8,30 in the morning in his parents home in Marktl, Bavaria and he was baptised the same day.
He was the third and youngest child of Joseph Ratzinger, Sr. a police officer and his mothers family was originally from South Tyrol. Pope Benedict XVIs brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive and his sister, Maria Ratzinger, who never married, managed Cardinal Ratzingers household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger, at the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the distinctive garb, he announced the very same day that he wanted to be a cardinal. He attended the school in Aschau am Inn, which was renamed in his honour in 2009. Ratzingers family, especially his father, bitterly resented the Nazis, in 1941, one of Ratzingers cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and murdered during the Action T4 campaign of Nazi eugenics
In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together.
Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items.
After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament