Thursday, August 12, 2010
Introduction of Women in Prayer Series
The Shemoneh Esrei, aka the Amidah, is considered the most important prayer in Judaism. It is said three times a day and contains three main elements of prayer: shevah (praise), bakasha (request), and hoda’ah (gratitude). Its words were created by men, but the concept was created by a woman: Hannah. She was one of the wives of Elkanah. While she was barren, the other wife, Penina, had many children. Distraught at her childlessness, she went to the Temple and desperately prayed for a child. The only form of prayer at that time was spoken aloud with the rest of the congregation; instead, Hannah prayed only loud enough for herself to hear. The Kohen Gadol (High Priest) thought she was drunk and questioned her. When he realized she was sober, he assured her that she would be given a child. Her son was Samuel, the longtime leader of the Jewish people and the prophet who anointed Saul and David.
Prayer was codified by the Anshei Knesset HaGedolah (Great Assembly); there were no women involved. (The word anshei actually means men, literally Men of the Great Assembly.) As a result, traditional prayer has been criticized by feminists as being male-centric. They’re right; prayer is dominated by mentions of the Patriarchs and mitzvot that traditionally only apply to men. Prayers like Shemoneh Esrei, the Shema, and the infamous Sh’lo Asani Isha (the prayer that men say thanking God for not making them women) have been condemned by feminists of all religions. However, prayer can easily be reclaimed by women and turned into a feminist connection to God.