your mother was simultaneously Christ’s last will and testament
to the beloved disciple and his first message to the newly-born Church.
When in our era the Holy Spirit came upon the 2,000-year-old Church to invigorate
and strengthen its life and mission, and the college of bishops in solemn
council concluded their blueprint for renewal by pointing to “Mary,
sign of true hope and comfort for the pilgrim people of God” (Lumen
gentium 68), a twentieth-century seal was most firmly set on the tradition
of honoring the Mother of God, united with her Son, now gloriously living
forever to intercede for all who come to God through him (Heb 7:25).
Mary’s motherhood had been full of mystery from its very beginning.
Then, when it all seemed to end in meaningless cruelty and destruction on
Calvary, as her innocent Son suffered a criminal’s death, the Spirit
once more overshadowed her and another astonishing word came from God: Woman,
behold your son. In silence she gave herself anew to a motherhood set
free from the limitations of flesh and blood, time and space, to embrace
all the disciples of her Risen Son and Lord. The tradition of praying to
the Mother of God for the gift of consolation dates back to the early centuries,
an expression of the Church’s belief that the cloud of witnesses,
the elect in glory, never cease to pray for the Church on earth. The first
written evidence of prayer to the Mother of God, theotokos, is
written in Greek on a scrap of Egyptian papyrus dating from between 300-450.
And she is invoked as the compassionate one:
Beneath the shelter of your tender compassion
we fly for refuge, Mother of God.
Do not overlook our supplications in adversity
but deliver us out of danger.
This prayer, perhaps written by a believer in danger of death because
of allegiance to Christ, makes clear a vivid faith in Mary’s consoling
role. It has been hallowed by centuries of use, private and liturgical,
in both the Eastern and Western Churches.
In Augustinian tradition the particular devotion to Mary under the title
of Mother of Consolation appears to have sprung from two different sources,
both originating from a mother’s distress over a son in danger. The
earliest story has been treasured by the Order of Saint Augustine. It tells
of Saint Monica in the fourth century, distraught with grief and anxiety
for her wayward son, Augustine, confiding her distress to the Mother of
God, who appeared to her dressed in mourning clothes but wearing a shining
cincture. As a pledge of her support and compassion, Our Lady removed the
cincture and, giving it to Monica, directed her to wear it and to encourage
others to do the same. Monica gave it to her son, who in turn gave it to
his community, and so the Augustinian devotion to the wearing of a cincture
as a token of fidelity to our Mother of Consolation came into being. In
the sixteenth century the flourishing devotion gave rise to the Confraternity
of the Cincture and to the popular picture of Mary with the Child Jesus,
who holds the end of the cincture in his right hand.
The feast of Our Mother of Consolation is celebrated by the Augustinian
Family on 4 September.