The Llias, Tales, Deeds and Legends of Lord Shiva
Lord Siva and His Lilas
Siva is known by the name ‘Girisa’, as He is the Lord of the Mount Kailasa.
Siva is called ‘Tryambaka’, because He has a third eye in His forehead, the eye
of wisdom (Jnana Chakshus).
The word ‘Hara’ is derived from the root ‘Hru’ to take and the suffix ‘Ati’,
for He removes (Harati) all ills. ‘Hara’ means He who at the time of dissolution
(Pralaya) withdraws the world within Himself.
Siva is holding in His hands Parasu (axe) and deer. He is making with the other
two hands the Vara and the Abhaya Mudras. The deer here is Brahma. Siva is very
powerful. Even Brahma is under His control.
Siva was the destroyer of the Asuras, Tripuras. He destroyed the Tripuras or
the three cities of the Asuras which were built of gold, silver and iron by Maya.
The Asuras oppressed all theists, being protected by the three cities. Siva is called
Tripurari because He destroyed the Asuras, Tripuras, and the cities, Tripuras.
Brahma and Vishnu were one day disputing which of the two was the greater. Siva
appeared in the form of an Infinite Jyoti or fiery Linga, in order to destroy their
pride. Brahma and Vishnu set out to measure the Jyoti. They failed in their attempts.
When the ocean was churned, a terrible poison came out. Siva swallowed this in
order to save the world. This caused a blue stain on His throat. So He is called
by the name Nilakantha.
Ravana And Siva
Ravana was a great devotee of Lord Siva. He used to go everyday to Mount Kailas
to worship Lord Siva. He found this very troublesome. He thought within himself
to bring the whole mountain to his abode in Lanka in order to save himself from
the trouble of a daily journey to Mount Kailas. He began to pull up the mountain
which trembled. Parvati, consort of Siva, got frightened. She embraced Lord Siva.
Siva pressed Ravana with His toe and sent him down to the nether world.
Hari and Siva
Hari used to worship Siva daily with a thousand lotuses. One day one lotus was
missing. He plucked out His own eye to make the number of a thousand. Siva gave
Vishnu the Sudarsana Chakra or discus, being very much pleased with His devotion.
It is this Sudarsana Chakra which Vishnu always bears. This discus is itself an
embodiment of devotion.
A Rakshasa worshipped Brahma and asked Him to grant him the power to destroy
the whole world. Brahma was partially unwilling to grant him this boon. He consented
in a half-hearted manner and asked him to wait. The Devas, hearing this, were terribly
frightened and went to Siva and told Him everything. Siva danced in order to delay
the granting of this boon by Brahma, to distract him and thus save the world.
Birth of Subrahmanya
The Asura Taraka drove all the gods from heaven. The gods went to Brahma. Brahma
said to the gods: “The Asura has acquired his power through my grace. I cannot destroy
him. I shall suggest to you one plan. Go to Lord Siva. He is in Yoga Samadhi. He
must be tempted to unite with Parvati. A powerful son will be born unto Him. He
will destroy the Asura”.
Thereupon, Indra asked Cupid (Kama) to go with his wife Rati and his companion
Vasanta (the spring), to Mount Kailas, the abode of Lord Siva. The three persons
at once proceeded to Kailas. Spring season appeared there. All the Rishis were surprised
at this. Kama stood behind a tree and shot an arrow at Siva. At this moment Parvati
was worshipping Siva and offering flowers in His hand. Her hand touched the hands
of Siva. Siva felt suddenly a thrill of passion and His seed came out. Siva was
wondering what was it that thus distracted Him from His Yoga. He looked around and
witnessed Kama behind a tree. He opened His third eye. A fire flashed and burnt
Kama to ashes.
Siva’s seed was thrown into Agni (God of Fire). Agni was not able to bear it.
He threw it into the Ganga. Ganga threw it into a forest of reeds where Subrahmanya,
called the reed-born (Sara Janma, Saravana Bhava), was born. Subrahmanya became
the commander of the Devas and destroyed the Asura as Brahma intended.
Lord Siva and Daksha
Daksha goes to attend the sacrifice of the sages who are the progenitors of the
world, and not being honoured by Rudra who has come before him, Daksha reproaches
Him and leaves the place. Nandisvara in his turn, curses Daksha and other Brahmins.
Rudra then leaves the place of sacrifice.
Sati, daughter of Daksha, known also by the name Dakshayani, requests Siva’s
permission to attend her father’s sacrifice, the Brihaspati-sava, and Siva shows
how inadvisable it would be.
In spite of her Lord’s advice, Sati goes to Daksha’s sacrifice. Disregarded by
her father and enraged at finding no offering made to Rudra, she praises the greatness
of her Lord, censures Daksha and by the Yoga method casts off her body.
Hearing of Sati’s casting off her body, Sankara creates in His anger Virabhadra
out of His Jata (or matted locks) and causes Daksha’s death.
Informed by the gods of the destruction of Daksha, Brahma pacifies Rudra, and
Daksha and others are revived.
Being pleased with Brahma’s praise, Siva goes along with the gods to the scene
of sacrifice; Daksha and others are revived; Vishnu issuing forth from the sacrificial
fire is praised by Daksha and others. After the closing ceremony of ablutions, the
gods return home. Maitreya describes the benefit of listening to this story, the
birth of Sati as Parvati, and that of Skanda.
On the Mount Kailas, with Parvati Devi by His side, Lord Siva was sitting in
a hall beautifully decorated by precious stones. At that time, Devi worshipped the
Lord and requested Him to alter the name of Dakshayani given to her before, for
being the daughter of Daksha. This Daksha was killed by Lord Siva for his disrespect
and arrogance. On hearing this request Lord Siva ordained that Devi should be born
as the daughter of Parvata Raj who was doing rigorous Tapas for getting a child.
He also told Parvati that He would come over to her and marry her. Thus ordained,
Parvati Devi was born as the child of Parvata Raj and since her fifth year, began
to do rigorous Tapas for being the bride of Lord Siva.
During the absence of Devi, when Lord Siva was alone, the sons of Brahma, who
are sages Sanaka, Sanandana, Sanatana and Sanatkumara, came to have Darsana of Lord
Siva and prostrated before Him. They entreated the Lord to teach them the way to
remove Avidya and attain salvation. They expressed that in spite of the vast study
of scriptures they had no internal peace and they were in need of learning the inner
secrets, by knowing which they could attain salvation.
Lord Siva, hearing this appeal made by the sages, assumed the form of Dakshinamurti
and remaining as the Guru Supreme, began to teach them the inner secrets by keeping
Mouna and showing the Chinmudra by His hand. The sages began to meditate on the
lines shown by the Lord and attained the state of inexpressible and illimitable
joy. Thus Lord Siva came to be known as Dakshinamurti. May the blessings of Lord
Dakshinamurti be upon us all! May you all dive deep and enjoy the everlasting Peace
and Bliss through His Grace!
This occurs in the Karna Parva of the Mahabharata. In times of yore, there was
a war between the Devas and the Asuras. The Asuras were defeated in the battle.
The three sons of the Asura, Taraka, wanted to take revenge on the Devas. They performed
rigorous penance and obtained a boon from Brahma, the creator. By virtue of this
boon, they could not be conquered by any one save somebody who could destroy their
three castles by a single arrow.
They made three castles, one of gold in heaven, the second silver in air, and
the third of iron on earth. They began to oppress the gods and the Rishis. Thereupon,
all the gods made a complaint to Brahma. Brahma replied that no one save Mahadeva
who knows Yoga and Sankhya, through particular penance, could vanquish these Asuras.
All the gods approached Mahadeva and provided Him with a chariot out of all forms
of the universe. They also supplied Him with a bow and arrow, the constituent parts
of which were Vishnu, Soma and Agni. They requested Mahadeva to discharge the arrow
against the three castles. Brahma became the charioteer. Mahadeva discharged the
arrow against the three castles. The three castles fell down in the twinkling of
an eye. Then all the gods eulogised Mahadeva and departed to heaven.
Mahadeva said to the gods that He Himself could not destroy the Asuras, as they
were very strong, but that they themselves would be able to vanquish with the help
of half His strength. The gods replied that they could not bear half His strength
and that He should take up the task with the help of half their strength. Mahadeva
agreed to this. He became stronger than all the gods. Hence He was called Mahadeva
or the great God.
Lord Siva Curses and Pardons Nakirar
Once, a Pandya king of Madurai felt that his queen’s hair had some kind of natural
fragrance. A doubt arose in his mind as to whether human hair could have natural
fragrance, or could be rendered fragrant only through association with flowers or
scents. He went to the Sangham or the Tamil Academy the next day, suspended a bag
containing one thousand gold pieces and said to the poets that anyone who would
write a poem clearing the doubt he entertained in his mind would get the gold pieces
as a prize. Many poets composed poems but they were not able to satisfy the king.
Darumi, a Brahmin priest in the temple, was extremely poor. He requested Lord
Siva thus: “O all-merciful Lord! I am very poor. I wish to marry now. Relieve me
of my poverty. Help me to get these gold pieces now. I take refuge in Thee alone”.
Lord Siva gave him a poem and said: “Take this poem to the Sangham. You will get
the gold pieces”.
The king was immensely pleased with the song as it cleared his doubt, but the
Sangham poets did not accept it. Nakirar, one of them, said that there was a flaw
in the poem. The poor priest was greatly afflicted at heart. He came back to the
temple, stood in front of the Lord and said: “O Lord! Why did You give me the poem
which contained a flaw? Nobody will take You for the Lord. I feel very much for
this”. The meaning of the poem is: “O fair-winged bee! You spend your time in gathering
flower-dust. Do not speak out of love, but speak out of truth. Is there any among
the flowers known to you that is more fragrant than the hair of this damsel who
is most loving, is of the colour of the peacock and has beautiful rows of teeth!”
Thereupon, Lord Siva assumed the form of a poet, went to the Sangham and asked:
“Which poet found out flaw in the poem?” Nakirar said: “It is I who said that there
is a flaw.” Lord Siva asked: “What is the flaw?” Nakirar said: “There is no flaw
in the composition of words. There is flaw in the meaning.” Lord Siva said: “May
I know what defect is there in the meaning?” Nakirar said: “The hair of a damsel
has no natural fragrance. It gets the fragrance from association with the flowers.”
Lord Siva said: “Does the hair of Padmini also possess fragrance by association
with the flowers?” Nakirar said, “Yes.” Lord Siva said: “Does the hair of celestial
damsels also possess fragrance by association with the flowers?” Nakirar replied,
“Yes. Their hairs become fragrant by association with Mandara flowers.” Lord Siva
said: “Does the hair of Uma Devi who is on the left side of Lord Siva whom you worship
possess fragrance by association with the flowers?” Nakirar replied: “Yes. Quite
Lord Siva slightly opened His third eye. Nakirar said: “I am not afraid of this
third eye. Even if you are Lord Siva, even if you show eyes throughout your whole
body, there is flaw in this poem.” The fire from the third eye of Lord Siva fell
upon Nakirar. Nakirar was not able to bear the heat. At once he jumped into the
neighbouring lotus-tank to cool himself.
Then all the poets approached Lord Siva and said: “O Lord! Pardon Nakirar.” Lord
Siva appeared before Nakirar. Through the grace of Lord Siva his body was rendered
cool. He repented for his mistake and said: “I pointed defect even for the hairs
of Uma Devi. No one but the Lord can pardon me.” He sang a song with intense devotion.
Lord Siva entered the tank and brought him to the shore.
Then Nakirar and other poets gave the purse of gold to Darumi.
Know Your Guru
Devotion to the Lord dawns in the heart of a man who has done virtuous actions
in his previous births without expectation of fruits and egoism or the idea of agency.
Devotion leads to knowledge of the Self (Jnana) and through Jnana, he attains Moksha
or the final emancipation.
In days of yore, Virasindhu was the king of Kalinga country. He did severe Tapas,
meditation and Yoga in his previous birth, but did not attain Moksha. He became
a Yoga-Bhrashta as he had to enjoy the fruits of some residual Karmas in this last
birth of a King. He took his birth as the son of a king. When he attained the proper
age, he was crowned as the king of Kalinga. He ruled the kingdom for a period of
Owing to the force of previous spiritual Samskaras, and the grace of the Lord,
discrimination and dispassion dawned in his heart. He reflected within himself:
“I am doing the same acts of eating, drinking and sleeping. My several forefathers
who ruled the country, had been reduced to dust. I have no peace of mind despite
my wealth and dominion. I should get a Guru and obtain initiation from him to get
knowledge of the Atman and reach the abode of immortality and eternal bliss.
King Virasindhu sent invitation to all Pandits, Sannyasins, Sadhus and Mahatmas.
He wrote in the letter thus: “I will give half of my dominion to that supreme Guru
who will give me the right initiation and make me realise the Self. If he fails
to do so he will be put in the prison.”
Many Pandits and Sadhus saw the king. One gave him Taraka Mantra, another gave
Panchakshara, a third gave him Ashtakshara, but no one was able to satisfy the king.
He put them all in the prison. He had initiation into these Mantras in his previous
King Virasindhu became very restless as he did not obtain his Guru. Lord Siva
assumed the form of an ordinary coolie. He had a very black complexion. He wore
some rags and appeared before the king. The king went in advance to receive him.
Through the grace of the Lord, he came to know that this coolie was none other than
the Lord. The coolie raised his hand towards the king and said “stop”, and vanished
immediately. The king understood that the Guru has commanded him to stop the mind
and control its movements. The king closed his eyes, while he was standing, and
did not allow the mind to think of the sensual objects. He controlled all the modifications
of the mind. It was easy for him as he had practised Yoga and meditation in his
previous birth. He entered into Nirvikalpa Samadhi and became like a statue. He
did not open his eyes.
The ministers were waiting in the Durbar Hall for hours together. King Virasindhu
did not open his eyes for days together. Then the ministers reflected: The king
is in Samadhi now. We do not know when he will return from the Samadhi. We will
have to manage the affairs of the State.” They removed the ring from his finger
and used it for putting the seal in the papers of the State.
The king opened his eyes after six years, and asked the ministers: “Where is
my Guru?” The ministers replied: “O venerable king! The Guru said a word to your
majesty and vanished at once. You are standing here like a statue for the last six
years. We are conducting the affairs of the state with the aid of your ring. Here
is the seal of your ring in all the registers and papers.”
The king was struck with awe and wonder. He thought within himself: “Six years
have passed like a second. I enjoyed supreme bliss. I have no desire to rule the
State after tasting the supreme bliss.” He left the palace and entered the forest
and sat in Samadhi.
The force of Yogic Samskaras of the king that was generated by the practice of
Yoga in his previous birth, helped him in the attainment of the beatitude in this
birth. Those who have not much piety and religious inclination in this birth should
do Japa, Kirtan, meditation, and study of religious books. They should live in the
company of sages. They will develop good religious Samskaras. This will be a valuable
asset for them in the next birth. They will start the practice of Yoga in the next
birth in the early age.
It is difficult to say in what form the Guru or the Lord will appear before you
to initiate you. He may come in the form of a leper as Sri Hanuman did, or in the
form of an untouchable as Lord Krishna did, or in the form of a groom as Lord Siva
did. The aspirants must be very careful and vigilant to detect the Lord in the various
forms which He assumes.
Lord Siva Drinks Poison
Once, the Devas and the Asuras had a formidable fight for a very long period.
Many Devas and Asuras died in the fight. The Devas thought that they should prolong
their lives by drinking nectar and then continue the war. They approached Brahma
with this desire in view. Brahma said: “This work cannot be done by me. It can be
done only by Lord Vishnu.” Thereupon, Brahma and the Devas approached Lord Hari
Lord Hari asked the Devas and Asuras to churn the ocean with the help of Mandaragiri
as churning-rod and Vasuki, the serpent, as the rope. As they went on churning,
poison (Halahala) came out first from the ocean. The terrible poison began to burn
the people into ashes. The Devas, the Asuras and the Rishis began to fly away. Lord
Vishnu was not able to destroy the poison. His body also became very black. He ran
to Kailas along with the Devas and Brahma to see Lord Siva. He reported to Lord
Siva all that had happened. Thereupon, Lord Siva collected the poison and kept it
as a drop in the palm of His hand and swallowed it. Then Lord Vishnu and Brahma
requested Lord Siva to keep it in His neck as a mark of their protection. Lord Siva
did it accordingly. Due to the effect of the poison His throat became blue. From
that day onwards Lord Siva is called by the name ‘Nilakantha’ (blue-necked one)
or ‘Kalakantha Murti’. Then Lord Siva said to them: “If you churn again, you will
get nectar and several other things.” They all started again the churning of the
ocean and obtained nectar and many other things. All the Devas drank the nectar
and rejoiced heartily.
Lord Siva Rides on the Bull
Turning of Chatur-Yuga two thousand times, is a day of Brahma. Such thirty days
make a month for him. Such twelve months make a year for him. Such hundred years
make the full life of Brahma. The whole life-period of Brahma is a day for Lord
Vishnu. After one hundred years, Lord Vishnu also will pass away or merge himself
in Parabrahman. All the Andas will perish. On account of the heavy blowing of Prachanda
Vayu, the seven oceans will ebb high and cover the whole world. Lord Siva alone
will exist. He will burn everything into ashes through His fiery third eye and then
The Dharmadevata or the Lord of Virtue reflected within himself: “How can I attain
immortality? If I approach Lord Siva only, I can attain this.” He assumed the form
of a bull, went to Lord Siva and said: “My venerable Lord! Kindly accept me as Thy
vehicle and thus protect me.”
Lord Siva agreed to the humble request of the God of Dharma and said: “Conduct
the Dharma with four feet in the Krita Yuga, with the three feet in the Treta Yuga,
with two feet in the Dvapara Yuga, and with one foot in the Kali Yuga. On account
of My grace, you will be endowed with all splendour and powers. You will be always
My vehicle. You will be one with Me.”
When Lord Siva destroyed Tripuras or the three cities, Lord Vishnu assumed the
form of a bull and supported Lord Siva.
Lord Siva Wears the Ganga on His Head
Once upon a time in Mount Kailas, Parvati closed the eyes of Lord Siva with her
hands. Thereupon the sun, moon and fire did not shine forth. This caused terrible
havoc in the world. All were enveloped by darkness for a long period. Lord Siva
opened His third eye a bit. The sun, moon and fire began to shine again and all
Parvati was frightened. She removed her hands and dropped down the perspiration
from her fingers. This perspiration was turned into ten Gangas with countless branches.
These rivers did much havoc to the world. Thereupon Lord Brahma, Vishnu and Indra
ran to Lord Siva and requested Him to avert this catastrophe.
Lord Siva felt compassionate and brought the whole waters in one hair of His
matted locks. Lord Brahma, Vishnu and Indra requested Lord Siva to give a little
of the water of the Ganga for their worlds. Lord Siva gave them a little. They became
Virajanadi in Vaikuntha, Manasa Tirtha in Satyaloka and Devaganga in Indraloka.
King Bhagiratha brought down the Ganga from Brahmaloka to save the sixty thousand
sons of Sagara.
Lord Siva’s Lila of Begging
The Rishis of Darukavana thought that there was no use in loving and adoring
Lord Siva and they could attain Moksha through the performance of sacrifices. They
left off worship of the Lord and did sacrifices vigorously.
Then Lord Siva said to Lord Hari: “Assume the form of Mohini and enter the abode
of all Rishis in Daruka forest. They have no regard for Me now. They are treading
the wrong path now. We should teach them a severe lesson. Excite their passion and
delude them. Destroy their Vratas.” He also put on the form of a mendicant-beggar.
Thereupon, Lord Hari assumed the form of Mohini and entered the dwelling places
of the Rishis in Darukavana. All the Rishis lost their power of understanding and
discrimination and followed Mohini under strong excitement of passion.
Lord Siva entered the Parnakutirs of the wives of the Rishis, sang the Srutis
and hymns beautifully and roamed about as a mendicant-beggar. The wives of Rishis
became excited and followed Lord Siva. They entreated Him in a variety of ways to
satisfy them. Lord Siva multiplied Himself and appeared in the mind of each woman.
All the wives of the Rishis enjoyed heartily. They all brought forth in the morning
eighteen thousand Rishis with matted locks, Danda and Kamandalu. They all prayed
to Lord Siva. Lord Siva blessed them to do Tapas in the forest. The Rishis acted
The Rishis witnessed the condition of their wives and said: “We were deluded
by the enchanting Mohini. The mendicant-beggar spoiled the chastity of our wives.
Lo! how powerful is lust! Mysterious is Maya!”
Lord Siva Wears Trident, Deer, Etc.
The Rishis of Darukavana performed a Yajna to destroy Lord Siva. A cruel tiger
came out of the fire. They commanded the tiger to kill Lord Siva. Lord Siva killed
the tiger and wore the skin around His waist. Then they created a trident, to kill
the Lord. Lord Siva wore it in His hand as His instrument. Then they created a deer
with sharp horns, to kill the Lord. Lord Siva wore it in His left hand.
Later on they created countless black cobras to kill the Lord. Lord Siva wore
them as His ornaments. Then they created countless Bhuta Ganas to kill the Lord.
Lord Siva made them as His army. Then they created a Damaru to kill the Lord. Lord
Siva wore it in His hand. Then they created an Asura, Muyalaka, to kill the Lord.
Muyalaka marched with the Yajna fire to destroy Lord Siva. Lord Siva held the fire
as Malu in His hand and kept the Asura under His feet.
Lord Siva Has Uma on His Left
After the Samhara was over, Lord Brahma born of the grace of Lord Siva thought
of creating all beings. He created Sanaka, Sanandana, Sanatkumara and Sanatsujata.
They did not enter the life of householders. They developed wisdom and became great
Lord Brahma went to Vaikuntha and saw Lord Hari and said to Him: “O venerable
Lord! I am not able to continue the creation. Sanaka, Sanandana, etc., have become
Yogis. They do not wish to become householders. Kindly suggest to me a way to continue
my work of creation.” Lord Vishnu said: “This is not in my power. Let us go to Lord
Siva who abides in Kailasa.”
Brahma and Vishnu saw the Lord of Kailasa and said to Him: “O God of gods! The
creative work of Brahma has been stopped as the four Kumaras have become Yogis.
Kindly bless him to continue his creative work.”
Lord Siva looked at the left side of His chest. Uma took Her birth from Lord
Siva’s left side. Lord Siva said to them: “Now there is no difficulty in creation.
It will continue without any hitch.” Thereupon Brahma and Vishnu repaired to their
respective abodes. Then Lord Brahma created the worlds through the grace of Lord
Siva. Men and women lived together happily and brought forth offsprings. The whole
appearance is Saktimaya. Lord Siva witnesses Prakriti’s activities.
Lord Siva Wears Elephant’s Skin
In days of yore, Gajasura did severe penance. Brahma appeared before him and asked
him: “O Gajasura! I am pleased with your penance. What boon do you want?” Gajasura
said: “O venerable Lord! Give me prowess and inexhaustible wealth.” “I have given
you what you desired. But if you fight against Lord Siva, you will lose your boon.”
Then Lord Brahma vanished.
Thereupon, Gajasura did Digvijaya, and defeated Devas and Indra. He troubled
the Munis and the Rishis also. They repaired to Banares and fell at the feet of
Lord Visvanatha and said: “Gajasura is trying to kill us. Protect us. O Lord! There
is no other refuge for us.”
Gajasura attacked Lord Visvanatha also. The Lord killed the Asura, tore the skin
and wore it as His garment. Then the Devas and the Rishis praised the Lord and became
Lord Siva the Fuel Seller
Varaguna Pandian was the king of Pandya kingdom. His capital was at Madurai.
He was like Indra. Yemanathan, skilled in Vina, came to his Durbar from Northern
India. He played thrilling songs on Vina. The king appreciated Yemanathan’s music,
gave him rich presents and kept him in a separate bungalow. Yemanathan was very
much puffed up owing to his skill in music.
Varaguna Pandian understood that Yemanathan was proud of his knowledge of music.
He called his Durbar-musician Bhanabhadra and said to him: “O Bhadra! Will you be
able to attain victory over the new musician Yemanathan?” Bhanabhadra replied: “I
can certainly defeat him through your grace and the blessings of Lord Somasundara
of Madurai.” The king said: “Well then, come tomorrow and exhibit your skill in
The disciples of Yemanathan roamed about in all the streets and lanes of Madurai,
played on Vina and vigorously advertised about their skill in music. Bhanabhadra
heard this and reflected within himself: “These disciples are very efficient in
music and Vina. If the disciples possess such knowledge, what must be the splendour
and glory of their Guru! How can I attain victory over this master-musician?” Then
he prayed to Lord Siva: “Kindly help me now to defeat Yemanathan. I am in need of
Then the Lord assumed the form of a wood-cutter, wore a rag around his body and
torn shoes on his feet. He had a Vina in his hand and a bundle of fuel on his head.
He went to the house where Yemanathan was living and sat on the verandah. He took
his Vina and played in a marvellous manner. He sang beautifully along with Vina.
Yemanathan was struck with wonder when he heard the wonderful music. He came
out and asked the fuel-seller: “O fuel-seller! Who are you?” The fuel-seller replied:
“I am one of the disciples and a servant of Bhanabhadra, the Durbar-singer of Varaguna
Pandian. He has many disciples. As I became old, my master abandoned me and told
me that I am unfit for singing.”
Yemanathan requested the fuel-seller to sing again. He sang again Satari Raga
which melted the heart of Yemanathan. Lord Siva, who acted the part of fuel-seller,
vanished with his bundle of fire-wood.
Yemanathan thought within himself: “I have not heard this Satari Raga till now.
It is Devaraga. If this old man can sing this Raga in such a beautiful manner, what
must be the knowledge and glory of his master! Surely God only ought to have taught
him this Raga. I cannot stand before Bhanabhadra. Let me leave this place at once.”
Yemanathan’s heart was filled with fear and shame. He left all the things and left
the house at midnight along with his disciples.
Lord Somasundara appeared in the dream of Bhanabhadra and said: “Do not be afraid.
I put on the form of fuel-seller, sat on the verandah of the house in which Yemanathan
lived and played on the Vina. He was struck with wonder and ran away at midnight.
Be at ease now.”
Bhanabhadra got up in the morning, went to the temple at Madurai and worshipped
Lord Somasundara. Then he went to the Durbar of Varaguna Pandian. The king sent
a servant to call Yemanathan. The servant searched him in several places. He was
not able to find out the new musician. The neighbours of the house in which Yemanathan
lived said: “One fuel-seller came and sang. The new singer left the place at midnight.
This only we know.”
The servant reported the matter to the king. The king said to Bhanabhadra: “Could
you tell me what you did after leaving me?” Bhanabhadra told the king: “My venerable
Lord! I went to my house and prayed to Lord Somasundara to bless me. He appeared
in my dream and said: ‘I put on the form of a fuel-seller, sang Satari Raga in the
house of Yemanathan. I drove him away.’ I at once woke up. This is what happened.”
Varaguna Pandian came to know that this was the Lila of Lord Siva. He admired
the devotion of Bhadra and gave him rich presents. He said to Bhadra: “The Lord
who made Brahma and the other Devas His servants, became your servant and blessed
you. We are all your servants only. I am your servant. In future sing the praise
of Lord Somasundara always.”
Bhanabhadra rejoiced heartily. He was ever devoted to Lord Somasundara.
The Twentyfive Lilas of Lord Siva
The following are the 25 Lilas (sportive plays) or manifestations of Lord Siva:
1. Wearing of moon on the head, 2. Living with Uma Devi, 3. Riding on ox, 4.
Tandava dance with Kali, 5. Marriage with Parvati, 6. Begging, 7. Burning of Manmatha
or the God of Love, 8. Victory over Yama or the God of Death, 9. Burning of Tripuras,
10. Killing of Jalandarasura, 11. Killing of Gajasura, 12. Incarnation of Virabhadra,
13. Harihara, 14. Ardhanarisvara, 15. Transforming into Kirata, (hunter), 16. Assuming
the form of Kankala, 17. Blessing Chandisvara, 18. Drinking poison, 19. Giving of
Chakra to Lord Vishnu, 20. Destroying of obstacles, 21. Having sons of Uma Devi
with Him, 22. Becoming Ekapada Rudra, 23. Being in easy pose (Sukhasana), 24. Assuming
the form of Dakshinamurti, and 25. Assuming Linga form.
Source: Reproduced, with the general permission, from Lord Siva and His Worship, WWW edition 2000,
By Sri Swami Sivananda © The Divine Life Trust Society