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Family denotes a group of people or animals (many species form the equivalent of a human family wherein the adults care for the young) affiliated by a consanguinity, affinity or co-residence. Although the concept of consanguinity originally referred to relations by "blood," anthropologists[who?] have argued that one must understand the idea of "blood" metaphorically, and that many societies understand 'family' through other concepts rather than through genetic distance.
One of the primary functions of the family is to produce and reproduce persons, biologically and socially. Thus, one's experience of one's family shifts over time. From the perspective of children, the family is a family of orientation: the family serves to locate children socially, and plays a major role in their enculturation and socialization. From the point of view of the parent(s), the family is a family of procreation the goal of which is to produce and enculturate and socialize children. However, producing children is not the only function of the family; in societies with a sexual division of labor, marriage, and the resulting relationship between two people, is necessary for the formation of an economically productive household.
A conjugal family includes only the husband, the wife, and unmarried children who are not of age. The most common form of this family is regularly referred to in sociology as a nuclear family.
A consanguineal family consists of a parent and his or her children, and other people.
A matrifocal family consists of a mother and her children. Generally, these children are her biological offspring, although adoption of children is a practice in nearly every society. This kind of family is common where women have the resources to rear their children by themselves, or where men are more mobile than women.
Anthropologists have often supposed that the family in a traditional society forms the primary economic unit. This economic role has gradually diminished in modern times, and in societies like the United States it has become much smaller — except in certain sectors such as agriculture and in a few upper class families. In China the family as an economic unit still plays a strong role in the countryside. However, the relations between the economic role of the family, its socio-economic mode of production and cultural values remain highly complex.
On the other hand family structures or its internal relationships may affect both state and religious institutions. J.F. del Giorgio in The Oldest Europeans points out that the high status of women among the descendants of the post-glacial Paleolithic European population was coherent with the fierce love of freedom of pre-Indo-European tribes. He believes that the extraordinary respect for women in those families meant that children raised in such atmospheres tended to distrust strong, authoritarian leaders. According to del Giorgio, European democracies have their roots in those ancient ancestors.
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