The myth is clearly an attempt to show that the state callously allowed the destruction of cultural properties in the past, thus showing that the state does not care for Hawaiian issues and would break its own laws.
This is another fairly common myth about the existing telescopes on Mauna Kea, that most of the telescopes were built without permits or issued “after-the-fact” permits after construction.
This is another myth built on a kernel of truth, the two earliest of the remaining thirteen telescopes were built without proper conservation district use permits in place. What is now Hoku Kea was built by the Air Force Cambridge Research Laboratories and given to the university a couple years later. The UH88 was built by the University of Hawaii in 1968.
As this was the State of Hawaii building on state land, apparently things were a bit lax. In retrospect this is no surprise, the state government was scarcely a decade old at this point and many of the administrative rules and regulations we now take for granted were still being written and implemented.
This is where the myth comes in, as somehow the other telescopes are accused of the same issue. The claim often made is that “most of these structures were un-permitted”. This is often claimed as part of the evidence for mismanagement by the university.
This is incorrect… All of the remaining telescopes were built with proper permits in place. The key permits are the Conservation District Use Permits or CDUP’s that allow the use of state land on the summit of Mauna Kea. Permit numbers and dates are listed in the table below…
Having recently viewed a total solar eclipse I have been thinking about the experience. What it was like to observe first hand a truly incredible spectacle of nature? A total solar eclipse is about as dramatic an event our world can produce.
This is not my first total solar eclipse, but that first eclipse was back in 1979, occurring 38 years ago, my memories dimmed by the passage of time. This event is still bright in my mind, the memories bolstered by numerous photographs and a couple video records.
The experience was astonishing. For the first thirty seconds or so I simply sat in amazement, observing the eclipse and the world around me. Despite old memories and numerous photos I was still amazed by the sight. I knew what was coming, but I was to some extent unprepared for the sight before me. Eventually I gathered my thoughts and took some photos before the fleeting moments of totality expired.
In these modern times we rarely encounter a natural phenomena we are completely unprepared for. Prior to the event we have seen photographs or video, read descriptions from others. We generally know what we are about to encounter beforehand, or at least have a name and a cause we can understand when caught by surprise.
Imagine if that was not the case, consider seeing a total solar eclipse when you have never seen one, never even heard of such a thing, and do not know something is about to happen.
What is modern? What is traditional? What is different about these two words and what they mean? Is there any real difference? I would argue that there is not and never has been any real difference, except in the minds of those who want to see it. A sort of golden age idealism, that somehow things were better back whenever.
Too many seem to think there is some massive disconnect between the traditional and modern. They make an artificial distinction between our modern way of life, our current way of doing things and the ancient traditional way of living. Those who take a better look at the past know this to be false.
We are human, ancient humans were far more modern than many seem to envision. Many think of the past and see some cartoon version of people who are somehow less than we are today. A view of the past created by so many movies, so many bad historical melodramas.
If one were able to stroll down a street in ancient Rome you would see a city every bit as complex as a modern metropolis. All of the people you would meet completely recognizable in their roles. No cars or electric lights, but there are police and politicians, barbers and butchers, a world quite similar to our own.