Conquering South America's western edge, the Incas ruled three distinct geographic regions that Spanish soldier-chronicler Pedro Cieza de León termed uninhabitable : rainless coastal deserts, mountain ranges towering more than 22,000 feet, and steamy rain forests. On slopes rising four vertical miles, climates in the empires varied from tropical to polar. In scattered areas on this slopes, at both high and low elevation, the Incas terraced and irrigated the land and produced abundant food for the twelve million or more subjects. A 10,000-mile network of roads, some as wide as 24 feet, knitted together the Incas' domain. Parallel trunk lines-connected by lateral roads tracing river valleys-followed coast and highlands. Four main highways entered Cuzco, the heart of the empire.
Their love for precious metals was aesthetic, for neither Incas nor their subjects needed to buy anything. Twelve million or more worshipful people rendered abundant tribute to the Incas and paid their taxes in work: a billion man-hours a year to build temples, fortresses, agricultural terraces, and roads- all for the grandeur of the realm.
" The riches that were gathered in the city of Cuzco alone, as capital and court of the Empire, were amazing and incredible," a priest penned more than four centuries ago, " for therein were many big gold houses and enormous palaces of dead kings with all the imaginable treasure that each amassed in life; and he who began to reign did not touch the state and wealth of his predecessor but... built a new palace and acquired for himself silver and gold and all the rest...."
Cuzco became the richest city in the New World. Chiefs and governors , made presents to the Inca, when they visited his court and when he went to their lands, while touring his kingdom. This wealth grew daily, for provinces were many and others were continually being brought to obedience.
It was prohibited to remove silver and gold from Cuzco. " Nor was it spent, in things that are consumed with use," but for idols, goblets, and ornaments for the temples, the king, and great nobles. As money did not exist, rulers paid their retainers in clothing and food. Author William H. Prescott's account of imperial splendor ,persuade us, that life among the Incas - even to taking a bath - was the epitome of pleasure.
The Incas, "loved to retreat, and solace themselves with the society of their favorite concubines, wandering amidst groves and airy gardens, that shed around their soft, intoxicating odors and lulled the senses to voluptuous repose. Here, too, they loved to indulge in the luxury of their baths, replenished by streams of crystal water which were conducted through subterranean silver channels into basins of gold."
Gold was a fiery metal esteemed by the Incas for its beauty and sought by the Spaniards for its worth. Exciting the greed of conquistadors, it brought an empire to ruin. To Incas, gold was "the sweat of the sun ," and it reflected the glory of their Sun God who, they believed, had entrusted them with its safekeeping. Gold took on value only when crafted into ceremonial articles - vessels, jewelry, figurines - or adornments for tombs and temples,. By law, all gold and silver of the realm belonged to the emperor, who used it to bedeck his palace,beautify temples, and reward loyalty. Most gold - in the form of nuggets and flakes - came from mountain rivers; Incas smelted the ore with charcoal and bellows. They learned much of the craft from artisans of the Chimu Kingdom, who created countless vessels and ornaments. Spaniards reduced such works of art into ingots, easy to transport and exchange.
In 1524, while still in Panama, Pizarro formed a partnership with a priest, Hernando de Luque, and a soldier, Diego de Almagro, to explore and conquer the south. Pizarro, Almagro, and Luque later renewed their compact more explicitly, agreeing to conquer and divide equally among themselves the opulent empire they hoped to discover.
While historians agree their accord was strictly verbal (no written document exists to prove otherwise), they are known to have dubbed their enterprise the "Empresa del Levante" and determined that Pizarro would command the expedition, Almagro would provide the military and food supplies, and Luque would be in charge of finances and any additional provisions they might need.
On September 13, 1524, the first of three expeditions left from Panama for the conquest of Peru with about 80 men and 40 horses. Diego de Almagro was left behind because he was to recruit men, gather additional supplies, and join Pizarro later. The governor of Panama, Pedro Arias Dávila, at first approved in principle of exploring South America. Pizarro's first expedition, however, turned out to be a failure as his conquistadors, sailing down the Pacific coast, reached no farther than Colombia before succumbing to such hardships as bad weather, lack of food, and skirmishes with hostile natives -- one of which caused Almagro to lose an eye by arrow-shot. Moreover, the place names the Spanish bestowed along their route, including Puerto deseado (desired port), Puerto del hambre (port of hunger) and Puerto quemado (burned port), only confirm their straits. Fearing subsequent hostile encounters like the one the expedition endured at the Battle of Punta Quemada, Pizarro chose to end his tentative first expedition and return to Panama.
In 1532 Pizarro once again landed in the coasts near Ecuador, where some gold, silver, and emeralds were procured and then dispatched to Almagro, who had stayed in Panama to gather more recruits. Though Pizarro's main objective was to then set sail and dock at Tumbes like his previous expedition, he was forced to confront the Punian natives in the Battle of Puná, leaving three Spaniards dead and 400 dead or wounded Punians. Soon after, Hernando de Soto, another conquistador that had joined the expedition, arrived to aid Pizarro and with him sailed towards Tumbes, only to find the place deserted and destroyed. Their two fellow conquistadors expected they had disappeared or died under murky circumstances. The chiefs explained the fierce tribes of Punians had attacked them and ransacked the place.
As Tumbes no longer afforded the safe accommodations Pizarro sought, he decided to lead an excursion into the interior of the land and established the first Spanish settlement in Peru (third in South America after Santa Marta, Colombia in 1526), calling it San Miguel de Piura in July 1532. The first repartimiento in Peru was established here. After these events, Hernando de Soto was dispatched to explore the new lands and, after various days away, returned with an envoy from the Inca himself and a few presents with an invitation for a meeting with the Spaniards.
Following the defeat of his brother, Huascar, Atahualpa had been resting in the Sierra of northern Peru, near Cajamarca, in the nearby thermal baths known today as the Baños del Inca (Incan Baths). After marching for almost two months towards Cajamarca, Pizarro and his force of just 106 foot-soldiers and 62 horsemen arrived and initiated proceedings for a meeting with Atahualpa. Pizarro sent Hernando de Soto, friar Vicente de Valverde and native interpreter Felipillo to approach Atahualpa at Cajamarca's central plaza. Atahualpa, however, refused the Spanish presence in his land by saying he would "be no man's tributary." His complacency, because there were fewer than 200 Spanish as opposed to his 80,000 soldiers sealed his fate and that of the Incan empire.
Atahualpa's refusal led Pizarro and his force to attack the Incan army in what became the Battle of Cajamarca on November 16, 1532. The Spanish were successful and Pizarro executed Atahualpa's 12-man honor guard and took the Inca captive at the so-called ransom room. Despite fulfilling his promise of filling one room (22 feet (7 m) by 17 feet (5 m) ) with gold and two with silver, Atahualpa was convicted of killing his brother and plotting against Pizarro and his forces, and was executed by garrote on August 29, 1533. Pizarro wished to find a reason for executing Atahualpa without angering the people he was attempting to subdue.
Since Pizarro could not write like many of his contemporaries, he used his curlicue signature ("rubrica") on the left and on the right of his name. Then a writer set the name between them. A year later, Pizarro invaded Cuzco with indigenous troops and with it sealed the conquest of Peru. It is argued by some historians that the growing resistance from the new Inca, Manco Inca Yupanqui, prolonged the conquest. Manco Inca Yupanqui was the brother of the puppet ruler, Tupac Huallpa. During the exploration of Cuzco, Pizarro was impressed and through his officers wrote back to King Charles of Spain, saying:
"This city is the greatest and the finest ever seen in this country or anywhere in the Indies... We can assure your Majesty that it is so beautiful and has such fine buildings that it would be remarkable even in Spain."
After the Spanish had sealed the conquest of Peru by taking Cuzco in 1533, Jauja in the fertile Mantaro Valley was established as Peru's provisional capital in April 1534. But it was too far up in the mountains and far from the sea to serve as the Spanish capital of Peru. Pizarro thus founded the city of Lima in Peru's central coast on January 18, 1535, a foundation that he considered as one of the most important things he had created in life.
After the final effort of the Inca to recover Cuzco had been defeated by Almagro, a dispute occurred between him and Pizarro respecting the limits of their jurisdiction. This led to confrontations between the Pizarro brothers and Almagro, who was eventually defeated during the Battle of Las Salinas (1538) and executed. Almagro's son, also named Diego and known as "El Mozo", was later stripped of his lands and left bankrupt by Pizarro.
After midnight on February 16, 1987, Walter Alva, director of National Bruning Museum, in the northern Peruvian town of Lambayeque, was summoned by the local police. Word has spread that gold had been found in pyramids in nearby Sipán, and looters were feverishly digging through an ancient burial chamber. Alva, his colleagues, and a few officers rushed to the site, managing to scare the looters away. The objects they rescued were from the Moche culture, which dominated Peru's northern coast for the first 600 years A.D., but were more sophisticated and opulent than any Alva had ever seen.
Fortunately, the looting was confirmed to one chamber. Subsequent excavations yielded one stunning find after another: a copper scepter topped with a complex architectural model; hundreds of ceramic vessels depleting people and animals; an intact oak sarcophagus tied with cooper strips: and most remarkably, a gilded ear ornament, intricately crafted of gold and turquoise, showing a warrior chief holding a shield and a scepter and wearing a crescent-shaped diadem, an articulated golden nose piece, and a collar of gold owl heads.
This tiny, exquisite figure, the team learned, foreshadowed the discovery or the similarly attired remains of the Lord of Sipán, a royal warrior and a priest who died around A.D. 300. He is the only American king whose tomb has ever been unearthed. Ultimately, the tombs of 13 individuals (many buried with a retinue) were excavated at Sipán. "This discovery revolutionized Moche studies the way the discovery of King Tut changed Egyptian studies", Alva says, "We understood suddenly that the people we'd seen in drawings – and their ceremonies, their rituals – were real".
The Chachapoyas, also called the Warriors of the Clouds, were an Andean people living in the cloud forests of the Amazonas region of present-day Peru. The Incas conquered their civilization shortly before the arrival of the Spanish in Peru. When the Spanish arrived in Peru in the 16th century, the Chachapoyas were one of the many nations ruled by the Inca Empire. Their incorporation into the Inca Empire had not been easy, due to their constant resistance to the Inca troops.
Since the Incas and the Spanish conquistadors were the principal sources of information on the Chachapoyas, unbiased first-hand knowledge of the Chachapoyas remains scarce. Writings by the major chroniclers of the time, such as El Inca Garcilaso de la Vega, were based on fragmentary second-hand accounts. Much of what we do know about the Chachapoyas culture is based on archaeological evidence from ruins, pottery, tombs and other artifacts.
The chronicler Pedro Cieza de León offers some picturesque notes about the Chachapoyas:
"They are the whitest and most handsome of all the people that I have seen in Indies, and their wives were so beautiful that because of their gentleness, many of them deserved to be the Incas' wives and to also be taken to the Sun Temple...The women and their husbands always dressed in woolen clothes and in their heads they wear their llautos, which are a sign they wear to be known everywhere."
Cieza adds that, after their annexation to the Inca Empire, they adopted customs imposed by the Cuzco-based Inca. When civil war broke out within the Inca empire, the Chachapoyas were located on middle ground between the northern capital at Quito, ruled by the Inca Atahualpa, and the southern capital at Cuzco, ruled by Atahualpa's brother Huascar. Many of the Chachapoyas were conscripted into Huascar's army, and heavy casualties ensued. After Atahualpa's eventual victory, many more of the Chachapoyas were executed or deported due to their former allegiance with Huascar.
It was due to the harsh treatment of the Chachapoyas during the years of subjugation that many of the Chachapoyas initially chose to side with the Spanish colonialists when they arrived in Peru. Guaman, a local ruler from Cochabamba, pledged his allegiance to the conquistador Francisco Pizarro after the capture of Atahualpa in Cajamarca. The Spanish moved in and occupied Cochabamba, extorting what riches they could find from the local inhabitants.
During Inca Manco Capac's rebellion against the Spanish, his emissaries enlisted the help of a group of Chachapoyas. However, Guaman's supporters remained loyal to the Spanish. By 1547, a large faction of Spanish soldiers arrived in the city of Chachapoyas, effectively ending the Chachapoyas independence. Residents were relocated to Spanish-style towns, often with members of several different ayllu occupying the same settlement. Disease, poverty, and attrition led to severe decreases in population; by some accounts the population of the Chachapoyas region decreased by 90% over the course of 200 years after the arrival of the Spanish.
Under founding of denmark the picture of a statue is not gorm the old, but holger danske/ ogier the dane.
Holger Danske is normally regarded as a Danish national symbol. He is first mentioned in literature as one of the French king Charlemagne’s warriors in La Chanson de Roland from around 1060. In this Chanson he is called Oger le Danois, his name being the only link to Denmark. In the later epos La Chevalerie d’Ogier de Danemarche (1200-1215) he is portrayed as the main character and is described as a son of the Danish king Gudfred (d. 810), an enemy of Charlemagne.
His first appearance in Nordic literature is in the saga Karlemagnússaga from the latter part of the 1200s, which in the main consists of passages translated from French texts. His name here is given as Oddgeir danski. This saga was translated into Danish during the 1400s and thereafter Holger Danske became part of Danish folklore with several accounts in the Danish Chronicle first published around 1509.
The Danish national writer Hans Christian Andersen in 1845 wrote the fairytale Holger Danske, where he is described as sitting fast asleep in the casemates of the Castle of Kronborg, with his beard having grown into the table in front of him and his sword in his lap, prepared to wake up to action in case of Denmark being threatened from outside forces. Today his statue can be seen in the casemates of Kronborg as described by Hans Christian Andersen.
During the German occupation of Denmark in 1940-45 one of the principal partisan organizations was named after Holger Danske.in Ancient Denmark
A nice article full of facts about the Netherlands, but not very usefull as a realistic representation of the history of this area. Moreover, a disproportionate share of this article is about the history of the ancient Frisians (who are different from the modern Frisians) and the more internationaly political, military and religious developments and not particulary about the Netherlands (Holland is just a part of the Netherlands, just like Friesland). There is so much more to tell about the ancient history of the Netherlands! I hope you will find this feedback usefull, and if you need/like to have any help, you can contact me.
p.s.: Pier Gerlofs Donia is not a national hero of the Dutch, but a regional hero to some Frisians. He’s also not someone who could count as an ‘ancient’ hero, as he was born in 1480…in Ancient Netherlands
This is a fascinating subject. I’ve been interested in Native American civilization for years. I’ve read an account of one tribe of people who came to America about 600 BC from the Israel area and set up a civilization under the Law of Moses. It’s called the Book of Mormon and gives some background into the formation of the Native American tribes, ancient military history on the continent, and some of the ruins found in MesoAmeria. It’s quite interesting.in Ancient America