|Region||U.S. Virgin Islands
British Virgin Islands
Negerhollands (English translation: Negro-Dutch) was a Dutch-based creole language that was once spoken in the Danish West Indies, now known as the U.S. Virgin Islands. Dutch is its superstrate language with Danish, English, French, Spanish, and African elements incorporated. Notwithstanding its name, Negerhollands draws primarily from the Zeelandic rather than the Hollandic dialect.
Negerhollands emerged around 1700 on the Virgin Islands Saint John, Saint Croix, and especially Saint Thomas, then Danish colonies. According to one of the most prevalent theories about its origin, slaves took the embryonic creole language to the island of Saint Thomas when they accompanied the Dutch planters who fled the island of Sint Eustatius after it had been raided by the English in 1666. A census on Saint Thomas from 1688 indeed shows that of the 317 European households on Saint Thomas, 66 were Dutch, 32 were English, and 20 were Danish. This also helps explain the considerable influence English and Danish had on the development of Negerhollands. On Saint John a similar observation can be made, with a 1721 census establishing that 25 of the 39 planters there were Dutchmen, and only 9 were Danes. Another theory is that the language was taken to the Caribbean by slaves from the Dutch slave forts in West Africa (e.g. the Dutch Gold Coast or Senegambia).
From 1732 onwards, Moravian missionaries began visiting the Virgin Islands, who introduced an acrolectal version of the language, called Hoch Kreol. From 1765 till 1834, many texts were produced in this language, which gives Negerhollands an almost unparalleled amount of source texts among creole languages. In 1770, Moravian missionaries printed a primer and a small Lutheran catechism, followed in 1781 by a translation of the New Testament into Hoch Kreol.
The language began to decline in the early 19th century as English became the dominant language of the islands. The service in the Lutheran church was held in Hoch Kreol for the native congregation until the 1830s. As younger generations learned English as a native language, use of Hoch Kreol, whose use became limited to church services, was slowly abandoned, having been replaced by the English-based Virgin Islands Creole. It did, however, survive by the Moravian Orphanage at Nyherrenhut near Tutu well into the twentieth century. As older former orphans were volunteers the old Creole dialect persisted around the orphanage with the encouragement of the elders of the denomination. There was a TV special on WBNB in the 1970s which had some former orphans who were by that time quite old.
Alice Stevenson, likely the last native speaker, died in 1987.
"Die hab well twee drie onder die swart Volk, die sender a leer voor verstaan beetje van die hollandisch Taal, as sender woon na die Stadt, en hoor die ider Dag van die Blanko, maar die Plantey-Volk no kan vor verstaan die soo. Doch, die no sal maak een Verhinder, as die lieve Broeer will skriev eenmaal na sender, maski die ben Hollandisch of na die Hoogduytsch, soo die sal maak sender moeschi bli, en ons sal lees die Brief voor sender na Creol. Na St. Croix die hab meer van die Negers, die sender kan verstaan English, as na St. Thomas en St. Jan, maar doch sender English Praat ka mingel ook altoeveel met die Creol- en Guinee-taal... Da Neger-English die ben."
There are some among the black people who have learned to understand a bit of the Dutch language, as they live in town, and hear it every day from the whites, but the plantation folk cannot understand it. This should not be an impediment if the dear brethren will write to them some time, albeit in Dutch or High German, for this will make them very happy, and we will read the letter for them in Creole. On St. Croix there are more blacks who can understand English than in St. Thomas and St. John, but still their English speech is mixed very much with the Creole and Guinea languages. It is Negro-English.—Moravian missionary Johan Auerbach in 1774
"Maer wanneer ons sa krieg Tee van Dag? Die Waeter no ka kook nogal. Die Boterham sender no ka snie? Ja, maer die no hab Kaes, en Tata no keer voor Botterham soso. Lastaen sender braen van die rook Karang sender. Kassavie sa wees meer suet mit die Karang as Broot. Ju bin een Creol waer-waer."—from 1770
"Die how cirj bin fol, en sal gaw ha calluf. Die boricka ka marro en caló over die bergi, mi ka stier die jung fo lo fang die. Die farki bin na cot, mi lolo suk bateta-tow fo jeet fo die. Een cuj ka kom over die barcad en ka destroi alga die jung plantsoon; wen mi fang die mi sal drag die na fort, mak die eigenaer betal. Mi lolo na taphus, mi lolo suk stekki sowed gut fo mi goj na pot."—from 1880
- Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Negerhollands". Glottolog 2.2. Leipzig: Max Planck Institute for Evolutionary Anthropology.
- van Rossem & van der Voort 1996, p. 1
- van Rossem & van der Voort 1996, p. 7
- van Rossem & van der Voort 1996, p. 8
- van Rossem & van der Voort 1996, p. 7
- van Rossem & van der Voort 1996, p. 25
- van Rossem & van der Voort 1996, pp. 8–9
- van Rossem, C.; van der Voort, H. (1996), Die Creol taal. 250 years of Negerhollands texts, Amsterdam: Amsterdam University Press
- Pontoppidan, Eric. (1881). Some notes on the Creole Language of the Danish West Indian Islands.