Parshas V’zos HaBracha, which is read on Simchas Torah, is the final Torah reading of the yearly cycle. As is clear in the first few verses of the parsha, one of the main themes of this parsha is the centrality of the Torah in the identity of the Jewish people and their relationship with God. The “fiery law” of the Torah is the “inheritance of the congregation of Jacob.” The Torah is the portion of each and every Jew.
Every morning we recite the blessings on the Torah, saying:
ברוך אתה ה' אלקינו מלך העולם העולם אשר קדשנו במצותיו וצונו לעסוק בדברי תורה
Blessed are You, Hashem, our God, King of the Universe, Who has sanctified us with His commandments and commanded us to be occupied with words of Torah.
|Rabbi Eliyahu Dessler|
Rav Eliyahu Dessler (מכתב מאליהו א:89-91) explains that the term עוסק (to be occupied with) means to be totally focused on one matter to the exclusion of all else. This is our obligation towards Torah: to be totally interested in Torah, and only Torah, and our minds should never move from Torah.
But, Rav Dessler asks, how is this possible for ordinary people? If a person has a business or other affairs that he needs to deal with, doesn't this necessarily mean that he will be distracted from Torah?
Rav Dessler answers that this need not be so. Every person can make the Torah his total focus, even if he is also busy with ordinary matters. As Rav Dessler explains:
With my eyes I have seen a simple craftsman, an ignorant tailor, whose entire occupation in his business was only Torah. For all his thoughts and ambitions were focused on one goal – that his sons and sons-in law should be great Torah scholars. He himself lived on bread and water, and every penny he earned was devoted to this holy purpose. Thus, all his actions were literally עסק התורה – being occupied with Torah!
Our understanding of עסק התורה should not be limited only to the actual study of Torah. All activities that support and encourage the study of Torah are also part of עסק התורה.
The classic example of this is the partnership between the tribes of Zebulun and Issachar. The tribe of Zebulun engaged in commerce and supported the tribe of Issachar, who engaged in Torah study. This is what the verse refers to when it states (Deuteronomy 33:18), “Rejoice Zebulun in your going out [for commerce] and Issachar in your tents [i.e. the houses of study].”
Rav Dessler points out that both Zebulun and Issachar share in exactly the same rejoicing – for both tribes were equally devoted to Torah. Indeed, Rashi points out that Zebulun is mentioned first because it is he who enables Issachar to study Torah. (Rav Aharon Kotler adds that when Zebulun goes into the next world, he will gain the knowledge of all the Torah learning that he made possible in this world!)
The rejoicing of Simchas Torah is, therefore, not reserved for great Torah scholars. Every Jew, on his level, can and should be one whose true occupation is the Torah.