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Joined: 24 Jun 2003
|Posted: Thu Nov 08, 2007 3:52 pm Post subject: 2 Persians Inventions Windcatcher - kareez - Qanat
From Wikipedia, the free encyclopedia
An ab anbar with double domes and windcatchers in the central desert city of Naeen, near Yazd.A windcatcher (Bâdgir; بادگیر) is a traditional Persian architectural device used for many centuries to create natural ventilation in buildings. It is not known who first invented the windcatcher, but it still can be seen in many countries today. Windcatchers come in various designs, such as the uni-directional, bi-directional, and multi-directional.
4 See also
5 External links
Central Iran has a very large day-night temperature difference, ranging from cool to extremely hot, and the air tends to be very dry all day long. Most buildings are constructed of very thick ceramics with extremely high insulation values. Furthermore, towns centered on desert oases tend to be packed very closely together with high walls and ceilings relative to Western architecture, maximizing shade at ground level. The heat of direct sunlight is minimized with small windows that don't face the sun.
Illustration of use of windcatcher and qanat for cooling.The windcatcher functions on several principles:
First, a windcatcher is capped and has several directional ports at the top (Traditionally four). By closing all but the one facing away from the incoming wind, air is drawn upwards using the Coanda effect, similar to how opening the one facing the wind would push air down the shaft. This generates significant cooling ventilation within the structure below, but is not enough to bring the temperature below ambient alone - it would simply draw hot air in through any cracks or windows in the structure below.
Therefore, the key to generating frigid temperatures seems to be that there are very few cracks at the base of the thick structure below, but there is a significant air gap above the qanat. A qanat has quite a lot of water inside, because there are frequent well-like reservoirs along its path. Completely shaded from the sun, a qanat also aggregates the cold, sinking air of the night, which is then trapped within, unable to rise up to the less dense surface air. A windcatcher, however, can create a pressure gradient which sucks at least a small amount of air upwards through a house. This cool, dry night air, being pulled over a long passage of water, evaporates some of it and is cooled down further.
Finally, in a windless environment or waterless house, a windcatcher functions as a stack effect aggregator of hot air. It creates a pressure gradient which allows less dense hot air to travel upwards and escape out the top. This is also compounded significantly by the day-night cycle mentioned above, trapping cool air below. The temperature in such an environment can't drop below the nightly low temperature. These last two functions have gained some ground in Western architecture, and there are several commercial products using the name windcatcher.
When coupled with thick adobe that exhibits high heat transmission resistance qualities (R-value), the windcatcher is able to chill lower level spaces in mosques and houses (e.g. shabestan) in the middle of the day to frigid temperatures.
So effective has been the windcatcher in Persian architecture that it has been routinely used as a refrigerating device (yakhchal) for ages. Many traditional water reservoirs (ab anbars) are built with windcatchers that are capable of storing water at near freezing temperatures for months in summer. High humidity environments destroy the evaporative cooling effect enjoyed in the dry conditions seen on the Iranian plateau; Hence the ubiquitous use of these devices in drier areas such as Yazd, Kashan, Nain, and Bam. This is especially visible in ab anbars that use windcatchers.
A small windcatcher (badgir) is called a "shish-khan" in traditional Persian architecture. Shish-khans can still be seen on top of ab anbars in Qazvin, and other northern cities in Iran. These seem to be more designed as a pure ventilating device, as opposed to temperature regulators, as their larger cousins in the central deserts of Iran are.
The windcatcher of "Dowlat-abad" in Yazd, is one of the tallest extant windcatchers.
Borujerdi ha House, in central Iran. Built in 1857, it is an excellent example of ancient Persian desert architecture. The two tall windcatchers cool the andaruni section of the house.
A Wind TowerA Wind Tower (Persian:bad gir,Arabic: badghir(from Persian)) is a structure seen on ancient buildings of the Middle East, particularly Iran and Bahrain. This acted like a natural air conditioner creating a soothing effect in the harsh conditions of the desert.
The emergence of a traditional Bahraini and Persian Gulf style of architecture arose as people migrated to Bahrain with the growth of the pearl trade. With newfound wealth, the merchants built houses of note in the 18th and 19th centuries. The people of Ahvaz in Iran, for example, came and brought with them new architectural designs, including the distinctive wind tower which can be seen so prominently in the Awadiya area and elsewhere in Bahrain. This distinguishing feature was adapted locally with its own distinctive decorative motifs. The wind tower, an early and very effective form of air conditioning, has in fact been around for about 500 years and was developed from the early Wind Scoops first built about 2,000 years ago in Iran.
In Muharraq and also in parts of Manama there are many buildings, which are no more than two stories high and houses built with natural ventilation, using wind towers and badghirs, the devices for speeding up the flow of air and which consists of horizontal slats in the lower part of the walls. Badghir means ‘wind trap’ and is also the word used to describe the wind tower.
 See also
|kareez wrote: |
From Wikipedia, the free encyclopedia
• Ten things you may not know about Wikipedia •Jump to: navigation, search
The examples and perspective in this article or section may not represent a worldwide view of the subject.
Please improve this article or discuss the issue on the talk page.
This article applies primarily to Iran
A qanat (from Arabic: قناة) or kareez (from Persian: كاريز) is a water management system used to provide a reliable supply of water to human settlements or for irrigation in hot, arid and semi-arid climates. The widespread distribution of qanat known in different places in their local names has confounded the question of its origin, but the earliest evidence of this technology dates back to ancient Persia, and spread west during the Arab Muslim conquests, to the Iberian peninsula, southern Italy and North Africa.
A kariz (a small qanat) surfacing in Tehran. It is used for watering the grounds of The National Library of Iran.
Exit of a foggara in LibyaContents [hide]
1 Qanats and settlement patterns
1.1 Features common to regions which use qanat technology
1.2 Settlement patterns
3 Other applications for qanats
3.1 Distribution systems
3.2 Water storage
3.4 Ice storage
4 Common terms
5 Qanats in practical application
5.2 Arabian Peninsula
5.2.1 United Arab Emirates
5.3 North Africa
5.5 The Americas
6 See also
9 External links
 Qanats and settlement patterns
Qanats are constructed as a series of well-like vertical shafts, connected by gently sloping tunnels. This technique:
Taps into a subterranean water in a manner that efficiently delivers large quantities of water to the surface without need for pumping. The water drains relying on gravity, with the destination lower than the source, which is typically an upland aquifer.
Allows water to be transported long distances in hot dry climates without losing a large proportion of the source water to seepage and evaporation.
It is very common in the construction of a qanat for the water source to be found below ground at the foot of a range of foothills of mountains, where the water table is closest to the surface. From this point, the slope of the qanat is maintained closer to level than the surface above, until the water finally flows out of the qanat above ground. To reach an underground aquifer qanats must often be of extreme length.
 Features common to regions which use qanat technology
The qanat technology was used most extensively in areas with the following characteristics: 
An absence of larger rivers with year-round flows sufficient to support irrigation.
Proximity of potentially fertile areas to precipitation-rich mountains or mountain ranges.
Arid climate with its high surface evaporation rates so that surface reservoirs and canals would result in high losses
An aquifer at the potentially fertile area which is too deep for convenient use of simple wells.
The investment and organization required by the construction and the maintenance of a qanat is typically provided by local merchants or landowners in small groups. In the middle of the twentieth century, it is estimated that approximately 50,000 qanats were in use in Iran, each commissioned and maintained by local users. The qanat system has the advantage of being relatively immune to natural disasters (earthquakes, floods…) and human destruction in war. Further it is relatively insensitive to the levels of precipitation; a qanat typically delivers a relatively constant flow with only gradual variations from wet to dry years.
 Settlement patterns
A typical town or city in Iran and elsewhere where the qanat is used has more than one qanat. Fields and gardens are located both over the qanats a short distance before they emerge from the ground and after the surface outlet. Water from the qanats defines both the social regions in the city and the layout of the city.
The water is freshest, cleanest, and coolest in the upper reaches and more prosperous people live at the outlet or immediately upstream of the outlet. When the qanat is still below grade, the water is drawn to the surface via Ater-wells or animal driven Persian wells. Private subterranean reservoirs could supply houses and buildings for domestic use and garden irrigation as well. Further, air flow from the qanat is used to cool an underground summer room (shabestan) found in many older houses and buildings.
Downstream of the outlet, the water runs through surface canals called jubs (jūbs) which run downhill, with lateral branches to carry water to the neighborhood, gardens and fields. The streets normally parallel the jubs and their lateral branches. As a result, the cities and towns are oriented consistent with the gradient of the land; what is sometimes viewed as chaotic to the western eye is a practical response to efficient water distribution over varying terrain.
The lower reaches of the canals are less desirable for both residences and agriculture. The water grows progressively more polluted as it passes downstream. In dry years the lower reaches are the most likely to see substantial reductions in flow.
Traditionally qanats are built by a group of skilled laborers, muqannīs, with hand labor. The profession historically paid well and was typically handed down from father to son.
The critical, initial step in qanat construction is identification of an appropriate water source. The search begins at the point where the alluvial fan meets the mountains or foothills; water is more abundant in the mountains because of orographic lifting and excavation in the alluvial fan is relatively easy. The muqannīs follow the track of the main water courses coming from the mountains or foothills to identify evidence of subsurface water such as deep-rooted vegetation or seasonal seeps. A trial well is then dug to determine the location of the water table and determine whether a sufficient flow is available to justify construction. If these prerequisites are met, then the route is laid out aboveground.
Equipment must be assembled. The equipment is straightforward: containers (usually leather bags), ropes, reels to raise the container to the surface at the shaft head, hatchets and shovels for excavation, lights, spirit levels or plumb bobs and string. Depending upon the soil type, qanat liners (usually fired clay hoops) may also be required.
Although the construction methods are simple, the construction of a qanat requires a detailed understanding of subterranean geology and a degree of engineering sophistication. The gradient of the qanat must be carefully controlled—too shallow a gradient yields no flow—too steep a gradient will result in excessive erosion, collapsing the qanat. And misreading the soil conditions leads to collapses which at best require extensive rework and, at worst, can be fatal for the crew.
Qanat construction.Construction of a qanat is usually performed by a crew of 3-4 muqannīs. For a shallow qanat, one worker typically digs the horizontal shaft, one raises the excavated earth from the shaft and one distributes the excavated earth at the top.
The crew typically begins from the destination to which the water will be delivered into the soil and works toward the source (the test well). Vertical shafts are excavated along the route, separated at a distance of 20-35 m. The separation of the shafts is a balance between the amount of work required to excavate them and the amount of effort required to excavate the space between them, as well as the ultimate maintenance effort. In general, the shallower the qanat, the closer the vertical shafts. If the qanat is long, excavation may begin from both ends at once. Tributary channels are sometimes also constructed to supplement the water flow.
Most qanats in Iran run less than 5 km. The overall length of the qanat often runs up to 16 km, while some have been measured at ~70 km in length near Kerman. The vertical shafts usually range from 20 to 200 meters in depth, although in Iran qanats in the province of Khorasan have been recorded with vertical shafts of up to 275 m. The vertical shafts support construction and maintenance of the underground channel as well as air interchange. Deep shafts require intermediate platforms to simplify the process of removing spoils.
The qanat's water-carrying channel is 50-100 cm wide and 90-150 cm high. The channel must have a sufficient downward slope that water flows easily. However the downward gradient must not be so great as to create conditions under which the water transitions between supercritical and subcritical flow; if this occurs, the waves which are established result in severe erosion and can damage or destroy the qanat. In shorter qanats the downward gradient varies between 1:1000 and 1:1500, while in longer qanats it may be almost horizontal. Such precision is routinely obtained with a spirit level and string.
In cases where the gradient is steeper, underground waterfalls may be constructed with appropriate design features (usually linings) to absorb the energy with minimal erosion. In some cases the water power has been harnessed to drive underground mills. If it is not possible to bring the outlet of the qanat out near the settlement, it is necessary to run a jub or canal overgound. This is avoided when possible to limit pollution, warming and water loss due to evaporation.
The construction speed depends on the depth. At 20 meters depth, a crew of 4 people can excavate a horizontal length of 40 meters per day. When the vertical shaft reaches 40 meters, they can only excavate 20 meters horizontally per day and at 60 meters in depth this drops below 5 horizontal meters per day. Deep, long qanats (which many are) require years and even decades to construct.
The excavated material is usually transported by means of leather bags up the vertical shafts. It is mounded around the vertical shaft exit, providing a barrier that prevents windblown or rain driven debris from entering the shafts. From the air, these shafts look like a string of bomb craters.
The vertical shafts may be covered to minimize in-blown sand. The channels of qanats must be periodically inspected for erosion or cave-ins, cleaned of sand and mud and otherwise repaired. Air flow must be assured before entry for human safety.
The value of a qanat is directly related to the quality, volume and regularity of the water flow. Much of the population of Iran historically depended upon the water from qanats; the areas of population corresponded closely to the areas where qanats are possible. Although a qanat was expensive to construct, its long-term value to the community, and therefore to the group who invested in building and maintaining it, was substantial. 
 Other applications for qanats
 Distribution systems
Qanats were frequently split into an underground distribution network of smaller canals called kariz when reaching a major city. Like Qanats, these smaller canals were below ground to avoid contamination.
 Water storage
An ab anbar with double domes and windcatchers in the central desert city of Naeen, near Yazd.An Ab Anbar is a traditional qanat fed reservoir for drinking water in Persian antiquity.
Wind tower and qanat used for cooling.Qanats used in conjunction with a wind tower can provide cooling as well as a water supply. A wind tower is a chimney-like structure positioned above the house to catch the prevailing wind. The tower catches the wind, driving a hot, dry breeze into the house; the flow of the incoming air is then directed across the vertical shaft from the qanat. The air flow across the vertical shaft opening creates a lower pressure (see Bernoulli effect) and draws cool air up from the qanat tunnel, mixing with it. The air from the qanat was drawn into the tunnel at some distance away and is cooled both by contact with the cool tunnel walls/water and by the giving up latent heat of evaporation as water evaporates into the air stream. In dry desert climates this can result in a greater than 15°C reduction in the air temperature coming from the qanat; the mixed air still feels dry, so the basement is cool and only comfortably moist (not damp). Wind tower and qanat cooling have been used in desert climates for over 1000 years.
 Ice storage
In 400 BC Persian engineers had already mastered the technique of storing ice in the middle of summer in the desert. The ice was brought in during the winters from nearby mountains in large quantities, and stored in specially designed, naturally cooled refrigerators called yakhchal (meaning ice pits). A large underground space with thick insulated walls was connected to a qanat, and a system of windcatchers was used to draw cool subterranean air up from the qanat to maintain temperatures inside the space at low levels, even during hot summer days. As a result, the ice melted slowly and ice was available year-round.
 Common terms
Qanat is from the Persian word qanāt, pronounced as ‘kanat’ in Arabic and ‘karez’ in Pashto. A qanat is referred to by different names in different regions: qanat (Iran); karez (Afghanistan and Pakistan); karez (China); qanat romani (Jordan and Syria); khettara (Morocco); galeria (Spain); falaj (United Arab Emirates and Oman); Kahn (Baloch). foggara/fughara is the French translation of the Arabic qanat, used in North Africa although the origin of the name is unknown. Alternative terms for Qanats in Asia and North Africa are kakuriz, chin-avulz, and mayun.
Common variant spellings/transliterations of qanat in English include kanat, khanat, kunut, kona, konait, ghanat, ghundat.
Closely related to such structures is the karez.
 Qanats in practical application
Karez gallery near Turpan, Xinjiang, China
Model of karez well system (Turfan Water Museum) ChinaAn oasis at Turpan in the deserts of northwestern China uses water provided by qanat (locally karez). Turfan has long been the center of a fertile oasis and an important trade center along the Silk Road's northern route, at which time it was adjacent to the kingdoms of Korla and Karashahr to the southwest. The historical record of the karez system extends back to the Han Dynasty. The Turfan Water Museum (see photos on this page) is a Protected Area of the People's Republic of China because of the importance of the local karez system to the history of the area. The number of karez systems in the area is slightly below 1,000 and the total length of the canals is about 5,000 kilometers in length.
The Chagai district is in the north west corner of Balochistan, Pakistan, bordering with Afghanistan and Iran. Karez's are found more broadly in this region. They are spread from Chaghai district all the way up to Zhob district. A number of them are present in Qilla Abduallah and Pishin districts. Karez's are also extensively found in the neighbouring areas of Afghanistan like Kandahar. The remains of qanats (called karezes) found in different parts of the district are attributed to the Arabs.
Main article: Traditional water sources of Persian antiquity
About four-fifths of the water used in the plateau regions of Iran is brought to use in this way. However, because agriculture is less and less practiced in Iran, the qanats that are being made now are not as effective as those made in the past because knowledge of how to make them is being lost. Also, the construction and maintenance of a qanat is unpleasant and dangerous, and modern technology allows water to be pumped from a drilled well. Hence although qanats still exist, they are falling out of use.
The oldest and largest known qanat is in the Iranian city of Gonabad which after 2700 years still provides drinking and agricultural water to nearly 40,000 people. Its main well depth is more than 360 meters and its length is 45 kilometers. Yazd and Kerman are the also known zones for their dependence with an extensive system of qanats.
In traditional Persian architecture, a Kariz (کاریز) is a small Qanat, usually within a network inside an urban setting. Kariz is what distributes the Qanat into its final destinations. (see also Traditional water sources of Persian antiquity and Ab Anbar)
Qanats were found over much of Syria. The widespread installation of groundwater pumps has lowered the water table and antiquated the old qanat system. Qanats have gone dry and been abandoned across the country.
 Arabian Peninsula
 United Arab Emirates
The oasis of Al Ain in the United Arab Emirates continues traditional falaj (qanat) irrigations for the palm-groves and gardens. Evidence suggests the technology has been in use for 3000 years here.
A ribbon of oases, watered by wells and underground channels (falaj), extends the length of the Oman plain, extending about ten kilometers inland. Nizwa was the capital city of Oman proper was built around a falaj (qanat) which is in use to this day.
In July 2006, the five representative examples of this irrigation system were inscribed as a World Heritage Site.
 North Africa
There are 4 main oases in the Egyptian desert. The Kharga Oasis is one of them which has been extensively studied. As early as the second half of the 5th century BC there is evidence that water was being used via qanats. The qanat is excavated through water-bearing sandstone rock which seeps into the channel to collect in a basin behind a small dam at the end. The width is approximately 60 cm, but the height ranges from 5 to 9 meters; it is likely that the qanat was deepened to enhance seepage when the water table dropped (as is also seen in Iran). From there the water was used to irrigate fields. 
There is another instructive structure located at the Kharga Oasis. A well which apparently dried up was improved by driving a side shaft through the easily penetrated sandstone (presumably in the direction of greatest water seepage) into the hill of Ayn-Manâwîr to allow collection of additional water. After this side shaft had been extended, another vertical shaft was driven to intersect the side shaft. Side chambers were built and holes bored into the rock—presumably at points where water seeped from the rocks—are evident.
David Mattingley reports foggara extending for hundreds of miles in the Garamantes area near Jarma in Libya: "The channels were generally very narrow - less than 2 feet wide and 5 high - but some were several miles long, and in total some 600 foggara extended for hundreds of miles underground. The channels were dug out and maintained using a series of regularly-spaced vertical shafts, one every 30 feet or so, 100,000 in total, averaging 30 feet in depth, but sometimes reaching 130." ("The 153 Club Newsletter", July 2007 No. 112, pp.14-19; reprinted from Current world Archaeology.
The foggara water management system in Tunisia, used to create oases, is similar to that of the Iranian qanat. The foggara is dug into the foothills of a fairly steep mountain range such as the eastern ranges of the Atlas mountains. Rainfall in the mountains enters the aquifer and moves toward the Saharan region to the south. The foggara, 1 to 3 km in length, penetrates the aquifer and collects water. Families maintain the foggara and own the land it irrigates over a ten meter wide, with width only by the size of plot that the available water will irrigate.
Water "metering" through a distribution weir on a foggara in AlgeriaQanats (designated foggaras in Algeria) are the source of water for irrigation at large oases like that at Gourara. The foggaras are also found at Touat (an area of Adrar 200 km from Gourara). The length of the foggaras in this region is estimated to be thousands of kilometers.
Although sources suggest that the foggaras may have been in use as early as 200 AD, they were clearly in use by the 11th century after the Arabs took possession of the oases in the 10th century and imposed the Islamic religion upon the residents.
The water is metered to the various users through the use of distribution weirs which meter flow to the various canals, each for a separate user.
The humidity of the oases is also used to supplement the water supply to the foggara. The temperature gradient in the vertical shafts causes air to rise by natural convection, causing a draft to enter the foggara. The moist air of the agricultural area is drawn into the foggara in the opposite direction to the water run-off. In the foggara it condenses on the tunnel walls and the air passed out of the vertical shafts. This condensed moisture is available for reuse. 
In southern Morocco the qanat (locally khettara) is also used. On the margins of the Sahara Desert, the isolated oases of the Draa River valley and Tafilalt have relied on qanat water for irrigation since the late-14th century. In Marrakech and the Haouz plain the qanats have been abandoned since the early 1970s as they've dried; in the Tafilaft area half of the 400 khettaras are still in use. The Hassan Adahkil Dam's impacts on local water tables is said to be one of the many reasons given for the loss of half of the khettara.
The black berbers of the south are the hereditary class of qanat diggers in Morocco who build and repair these systems. Their work is hazardous.
There are still many examples of galeria or qanat systems in Spain, most likely brought to the area by the Moors during their occupation of the Iberian peninsula. Turrillas in Andalusia on the north facing slopes of the Sierra de Alhamilla has evidence of a qanat system. Granada is another site with an extensive qanat system.
The entire ancient town of Palermo in Sicily has been built over a huge qanat system built during the Arab period (827-1072). Many of the qanat are now mapped and some can be visited. An interesting building is the famous Scirocco room, which has an air refreshing system using the flux of waters of a qanat and a "wind tower", a structure able to catch the wind and direct it into the room.
 The Americas
Qanats in the Americas can be found in the Atacama regions of Peru, and Chile at Nazca and Pica. The Spanish introduced qanats into Mexico in 1520 AD.
Joined: 24 Jun 2003
|Posted: Sat Feb 21, 2009 2:50 pm Post subject: INVENTIONS OF IRAN
INVENTIONS OF IRAN
First Monotheist Religion --------> 6000 B.C., but it is only one of the three theories
The Brick --------> 6000 B.C.
Wine ----------> 5400 B.C., Invention of Wine. Discovery made by University of Pennsylvania excavations at Hajji Firuz Tepe in northwestern Iran.
Guitar ----------> 5000 B.C. , Gui means three in old persian and Tar means rope, guitar had three ropes at the beginning and changed with time
First Pearls------> 5000 B.C. , found in the border of Persian Gulf and found in Suse, a necklace of three lines of pearls that owned to a perisan princess
The Water Bed --------> 3600 B.C. , made of sheep's skin
Shoes---------> 3000 B.C. , boots and sandals found in Iran
Sandals---------> 3000 B.C.
Boots ---------> 3000 B.C.
Art of Miniatures-----------> 2600 B.C.
Chariot -----------> 2000 B.C.
Backgammon -------> 1400 B.C., found in the Sistan-e-Baloutchestan region
First Agriculture System -------> 1000 B.C., the Qanat
Chess-------------> the base of the game invented in India but it was played with dice and by four people, the evolution was made in Iran
Domestication of Goat
Rescue of the Jews in Captivity in Babylone -----> 576 B.C. ; Cyrus saved them
Human Rights --------> 576 B.C. , cylinder of Cyrus the Great
Polo----------> 521 B.C., persian sport
First Culture of Spinach ------> 500 B.C.
Protocol and Etiquette---------> rules of respect, of cultured civilization, of order and harmony of everyday life.
Improvement of the Hookah -----------> during the kingdom, Iran improved the hookah from his simple basic form to what it is today
Crucifixion ---------> practiced at first in Persia
Trousers----------> first trousers were worn in the Achemenid period
Police---------> first inspectors were "the Eye of The KING" created by Cyrus
Final Construction of the Suez Canal -----> finished by Cyrus the Great
Postal Service ------> by Cyrus the Great
System of State and Regions (for example in USA you've got a country and under it, you've got states) --------------> created by Cyrus the Great (Satrap and Satrapies)
Iran Was The First Real Empire (organized, etc...)
Gloves and Mittens----------> known that it was a greek invention but before the date people say greeks created it, Xenophon already talked about the fact that persians wore mittens.
Refrigerator---------> 400 B.C. , a huge room called YAKCHAL
Ice Cream -------> 400 B.C.
First Teaching Hospital ------> 271 B.C., intellectual center where you learnt philosophy , medicine, theology, science.
Battery (pill) -------> 250 B.C. , found in Iran , created under the Parth Dinasty
Oldest Ancestor of the Piano ------> 266 B.C., called tympanon (santur)
The Three Kings (bible)--------> zoroastrians so iranians
Air Conditioning ---------> WindCatchers
Windmill --------> 632 A.D.
The Field--------> during Khosrow 1 period
Thousand and One Nights ---------> stories told by Sharzad
Last Improvement of the Astrolabe --------> Toussi
Biscuit, Cookie ------> 700 A.D.
Introduction of Paper in Occident ------> 700 A.D.
Algebra -------> 800 A.D. , Khwarizmi was an Iranian from Khorassan
Alcohol in Medicine-------> 864 A.D. , by Rhazčs Zakarya
Cesarean ---------> 1000 A.D. the earliest file where we talk about ceasarean is the Shah Nameh, Rostam is born thanks to this way, when something's written in a legend book, it always has a rapport with the reality
Anesthesia--------> 1000 A.D., for the birth of Rostam, when something's written in a legend book, it always has a rapport with the reality
First Attempt to Fly---------> key kawoos, who falls three times, when something's written in a legend book, it always has a rapport with the reality
Founder Book of Modern Medicine --------> 980 A.D. , created by Avicenna
Poker ----------> 1600 A.D. , persian game called "nas", iranians showed it to french in louisiana and these one showed the game to the world
Artificial Heart ----> invented by Toffy Musivand
Tulip--------> persian flower
Rose -----------> persian flower
Kebab----------> first kind of kebab was the persian kebab
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