A Public Discourse by Archbishop Charles Chaput.
In the beginning, Genesis tells us, “the earth was without form and void; and darkness was upon the face of the deep” (Gen 1:2). Creation begins in chaos. On each day of creation, God brings new things into being and orders them according to a plan. God makes things for a purpose. He creates the world out of love. As Aquinas teaches, God orders the universe as a whole, and that order reflects his glory.
The world works better when it follows God’s design. We see this in our own moral lives. God gives us the law and the beatitudes because they lead us to joy. Jesus shows us the plan God writes into human nature so that, by his help, we can flourish. Too often we think of rules as things that keep us from being happy. But rules, understood as God’s order, are good for us because they show us how to live in a way that shares in his glory. They lead us to embody what God intended human beings to be and do. This is one of the things Scripture means when it says Jesus came “so that we would have life, and have it abundantly” (Jn 10:10).
If creation has a moral order, then how should we think about our human laws?
Since we’re made in the image of God, human beings can order their actions and communities just as God orders his creation. The German political philosopher Eric Voegelin taught that the law is “the substance of order in all realms of being . . . The law is something that is essentially inherent in society,” but we give it practical force through the lawmaking process. Law binds us together. It reflects our society’s order, but it also secures that order. It shows who we are as a people, but it also forms us as a people. So if we want to thrive, we need to ensure that the laws we make—what we call “positive laws”—ground themselves in a right understanding of what it means to be human.
Some key points follow from this…
Worth reading, here.