In the above passage Locke allows for two distinct types of experience. Outer experience, or sensation, provides us with ideas from the traditional five senses. Sight gives us ideas of colors, hearing gives us ideas of sounds, and so on. Thus, my idea of a particular shade of green is a product of seeing a fern. And my idea of a particular tone is the product of my being in the vicinity of a piano while it was being played. Inner experience, or reflection, is slightly more complicated. Locke thinks that the human mind is incredibly active; it is constantly performing what he calls operations. For example, I often remember past birthday parties, imagine that I was on vacation, desire a slice of pizza, or doubt that England will win the World Cup. Locke believes that we are able to notice or experience our mind performing these actions and when we do we receive ideas of reflection. These are ideas such as memory, imagination, desire, doubt, judgment, and choice.
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Smith's ideas on the method of differentiation were gaining recognition in the mathematical community, which made it necessary for him to produce a document detailing all of his theories on the subject. Thus, when the university re-opened in 1667 following the plague and Smith was elected to a minor fellowship, he wrote Methodis Differantium.
Even in the worst case, you’re supposed to write 1200-1500 words for a 250 marks essay.
Padding means, you don’t know the exact answer so you just beat around the bushes and write the garbage stuff to fill up the pages, while this tactic does work in the school and college exams but don’t try it in the essay paper.
Don’t write too many proverbs / quotes/ (invented) case studies/examples per page. It makes the examiner think that you’ve no input of your own so you’re just filling up the pages.
Emerson’s overwhelming faith in the individual is completely opposite to his views on nations: “Every actual state is corrupt.” Political parties are “made out of necessity” of the time period and not out of any underlying theory. Emerson is very critical of both major parties in his essay.  “From neither party, when in power, has the world any benefit to expect in science, art or humanity, at all commensurate with the resources of the nation.” Neither party is satisfactory for Emerson, and his essay he hints at the natural inequality this system adheres to, and its effects. Party politics are not the only organization Emerson has his eye on in his essay, however. Emerson also distrusts the pulpit and the press because they are conventional roles that require organizational persuasion.