History of Banyuwangi, Indonesia
In accordance with available historical data concerning the background of Blambangan, Banyuwangi was shaped over the 18th of December, 1771. Before this Puputan Bayu War (Banyuwangi neighborhood language meaning that the war fought at Bayu, today Kecamatan Songgon), there had been epic warfare, when Blambangan warriors lead with Prince Puger (the son of Wong Agung Wilis) assaulted the VOC induce in Banyualit at 1768.
But, regrettably, the date of this episode wasn’t just listed, and there was a belief that the attack caused the complete defeat, but the enemy didn’t shed in any way. Fundamentally historical records of the event are really vague. It’s understood that during that conflict, Prince Puger expired. Following Lateng being ruined, Wong Agung Wilis had been seized and carried into Banda Island. According to historic data, the title Banyuwangi cannot be separated from the Blambangan Kingdom.
In 1743, the southern portion of Java (such as Blambangan) had been made by Pakubuwono II into the VOC. The VOC believed the Blambangan belonged to these. It had been temporarily considered a”stock great” that could be tapped when required. When Prince Danuningrat desired the help of the VOC contrary to Bali, the VOC was not considering Blambangan or even the tiny portion of Banyuwangi (at the time it had been known as Tirtaganda, Tirtoarum, or even Tuyoarum). Then abruptly, the VOC attempted to annex Banyuwangi and protected the whole realm of Blambangan. Throughout last year’s war (1767-1772), the VOC tried to annex Banyuwangi when it was a flourishing centre of commerce from Blambangan Kingdom dominated by the British.
In the end, it’s apparent that the arrival of this area, known finally as Banyuwangi, began during the Puputan Bayu War. When the British hadn’t inhabited Banyuwangi in 1766, possibly the VOC wouldn’t have annexed Blambangan from 1767, and also, the Puputan Bayu War wouldn’t have occurred.
The Legend Of Banyuwangi
The ruler of this realm of Blambangan, Raden Banterang, employed the neighboring regions to enlarge his land, such as the Klungkung Kingdom of Bali. The epidemic of this Klungkung War ruined such a little nation. The king of Klungkung was murdered in the battle, however his son and daughter could escape and hide in the jungle.
One afternoon, Raden Banterang, along with his commanders, were scrutinizing his district while searching. It had been from the jungle where Raden Banterang met a gorgeous woman named Ida Ayu Surati. She was subsequently accepted by Blambangan to become his spouse. Raden Banterang, along with Ida Ayu Surati, appreciated a joyful life from the palace.
After Raden Banterang searched for a day, the princess was amazed by the birth of a filthy beggar requesting her shame. She immediately squatted and adopted her brother’s legs. But, her amazing esteem for her brother wasn’t well recognized. Instead, she had been tortured because she allegedly betrayed her royal household.
Agung Bagus Mantra requested his sister to kill Raden Banterang, however, this type of petition was refused. He was rather upset with her and developed a sly notion to slander Raden Banterang.
Initially, Raden Banterang didn’t feel his wife was involved in a scandal with a different guy. Nevertheless, due to Agung’s persuasive words, he had been eventually influenced and consequently, his spouse was hauled down to a bit of lake. Asking for empathy, Ida Ayu Surati strove to tell the facts and refused her husband’s accusation. As evidence of her sacred romance, she requested her husband to kill her. As a previous request, she asked for her husband to throw her lifeless body into the lake. She stated that if the water at the river was dreadful, it meant she had been, but it supposed that she had been naive when it smelled blossom.
Raden Banterang, who had not restrained his feelings, shortly stabbed his keris (dagger) to his wife’s chest. She died immediately. The lifeless person of Ida Ayu Surati was thrown into the filthy river. Raden Banterang was amazed to observe the river abruptly become sterile and clear as glass with a fragrant smell.
Still another legend of Banyuwangi has been shot in the narrative of Sri Tanjung Sidopekso. To have the ability to seduce Sri Tanjung, the king ordered his patih onto a mission which would have a very long time to do. During his absence, the king attempted to courtroom Sri Tanjung with no success. After R. Sidopekso returned he went to his own ruler. The kingangry that his strategy hadn’t triumphed informed that the patih that through his absence his spouse was cheating. Sidopekso went to the residence and faced his wife along with her alleged adultery. Her refusal didn’t convince him and he declared he was planning to kill her again. Sidopekso attracted Sri Tanjung to the bank of this river. Before he chased her to death, she prophesied her innocence could be shown. And, after having chased his wife to death and getting thrown the lifeless body to the filthy river, the lake instantly became sterile and started to disperse an excellent odor. Banyuwangi”. This means”bottled water.”BANYUWANGI was created from the evidence of sacred and noble love.
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