Continuing from Part I–What does it really mean to be a teacher? What is our role in the lives of our students?
St. Thomas Aquinas actually has this beautiful image of the teacher as a doctor, and the act of teaching as an act of healing. (I highly recommend this great talk by Fr. Vivian Boland, O.P. on “The Healing Work of Teaching: Thomas Aquinas and Education” if you want to learn about it in depth.)
I mean, just think about that for a second.
As I mentioned before, there is a certain appropriate professional distance between the student and the teacher, as there is between the counselor or doctor and the patient.
Yet Aquinas draws this comparison for other reasons–namely, because of the actions of teaching and learning.
He says, “Learning is produced in the pupil by the teacher, not like heat in wood by the fire, but like health in the invalid by the doctor” (Treatise Of Spiritual Creatures. Art IX. in conjunction with a polemic against Averroës, as quoted here).
He also says, “We do not say that a teacher communicates knowledge to the pupil, as though the knowledge which is in the teacher is numerically the same as that which arises in the pupil. It is rather that the knowledge which arises in the pupil through teaching is similar to that which is in the teacher, and this was raised from potency into act, as has been said. As the doctor is said to cause healing, although he works exteriorly, while nature alone works interiorly, so man is said to teach the truth, although he declares it exteriorly, while God teaches interiorly” (Aquinas, Questiones Disputatate de Veritate Q 11, a 1).
What is so lovely about Aquinas’ view is that the teacher, like the doctor, works in harmony with nature– that is, the teacher appeals to the capacity of reason that already belongs to the student. The teacher is not so much giving what the student does not have, but is rather cultivating, nourishing, and drawing out capacities that are already in him by virtue of his human nature. The teacher helps to actualize potentialities that already exist in the student.
Moreover Aquinas seems to imply that the teacher is a kind of “coworker” with God– a favorite term of Pope Benedict as well, whose episcopal motto was “cooperatores veritatis” : coworkers of the truth. God does the interior work, according to Aquinas, but we have a part in the “exterior declaration” that God uses to bring about the inner transformation.
But the key is to remember that this image is an analogy–and so although there are elements in being a doctor that are like those in being a teacher, there are also elements that are unlike, even according to Aquinas.
I cannot heal my students of their physical, emotional, or mental infirmities in the same way a medical doctor or therapist can, because I am not trained to do so. I can, like any other human being, listen with attentiveness and sensitivity and care to whatever problems or sufferings they express, but in that sense I find myself more like a caring (but untrained) friend than like a counselor.
And yet, are teachers friends?
Yes, and no. Like friends, we are on a journey with our students toward the truth of whatever we are trying to teach. And like friends there is a certain level of equality through shared experience in the classroom and in the school community of certain events. And like Aristotle’s “friendship of virtue,” we are hopefully engaging in a relationship in which we encourage our students on to greater goodness, and likewise ourselves receive the ways in which they encourage us to greater virtue and love.
But as Aristotle also points out, equality is necessary for friendship. And there is a marked inequality in the student-teacher relationship. Even the most egalitarian among us would admit that there is, at least, an imbalance of power; the teacher has (some) authority over her students, and even evaluates their “performance” and evidence of learning. So friendship, in the traditional sense, is not even possible (nor, I would argue, advisable).
I’m still thinking about all this. More to come.