A tooth-gift was a gift given to an infant on the cutting of the first tooth.
That which is called Álfheim is one, where dwell the peoples called Light-elves [Ljósálfar]; but the Dark-elves [dökkálfar] dwell down in the earth, and they are unlike in appearance, but by far more unlike in nature. The Light-elves are fairer to look upon than the sun, but the Dark-elves are blacker than pitch.The account later, in speaking of a hall called Gimlé and the southernmost end of heaven that shall survive when heaven and earth have passed away, explains:
It is said that another heaven is to the southward and upward of this one, and it is called Andlang [Andlangr 'Endlong'] but the third heaven is yet above that, and it is called Vídbláin [Vídbláinn 'Wide-blue'] and in that heaven we think this abode is. But we believe that none but Light-Elves inhabit these mansions now.It is not indicated whether these heavens are identical to Álfheim or distinct. Some texts read Vindbláin (Vindbláinn 'Wind-blue') instead of Vídbláin.
Modern commentators speculate (or sometimes state as fact) that Álfheim was one of the nine worlds (heima) mentioned in stanza 2 of the eddic poem Völuspá.
'I'm not the Queen of Heaven, Thomas,
That name does not belong to me;
I am but the Queen of fair Elphame
Come out to hunt in my follie.'
Allison Peirson was burned as a witch in 1588 for converse with the 'Queen of Elfame' and for prescribing magic charms and potions. (Byre Hills, Fife, Scotland)
Elfhame or Elfland, is portrayed in a variety of ways in these ballads and stories, most commonly as mystical and benevolent, but also at times as sinister and wicked. The mysteriousness of the land, and its otherworldly powers are a source of scepticism and distrust in many tales. Examples of journeys to the realm include "Thomas the Rhymer" and the fairy tale "Childe Rowland", the latter being a particularly negative view of the land.
Álfheim, at that time, was the name of the land between the Raumelfr ['Raum river', the modern Glomma river] and the Gautelfr ['Gaut river', the modern Göta älv].The words "at that time" indicates the name for the region was archaic or obsolete by the 13th century. The element elfr is a common word for 'river' and appears in other river names. It is cognate with Middle Low German elve 'river' and the name of the river Elbe. The Raum Elf marked the border of the region of Raumaríki and the Gaut Elf marked the border of Gautland (modern Götaland). It corresponds closely to the historical Swedish province of Bohuslän.
The name Álfheim here may have nothing to do with Álfar 'Elves', but may derive from a word meaning 'gravel layer'.
However the The Saga of Thorstein, Viking's Son claims that the two rivers and the country was named from King Álf the Old (Álfr hinn gamli) who once ruled there, and that his descendants were all related to the Elves and were more handsome than any other people except for the giants, a unique and possibly corrupt reference to giants being especially good looking. The Sögubrot af Nokkrum also mentions the special good looks of the kindred of King Álf the Old.
But according to the Hversu Noregr byggdist, Álf, also called Finnálf, was a son of King Raum who inherited from his father the land from the Gaut Elf river (the modern Göta älv river) north to the Raum Elf river (the modern Glomma river), and that the land was then called Álfheim.
Finnálf married Svanhild (Svanhildr) who was called Gold-feather (Gullfjǫðr) and was the daughter of Day (Dagr) son of Dayspring (Delling) by Sun (Sól) daughter of Mundilfari. Dag as a personification of day and the sun-goddess Sól are mentioned elsewhere, but only the Hversu mentions their daughter. Svandhild bore Finnálf a son named Svan the Red (Svanr inn Rauðr) who was father of Sæfari, father of Úlf (Úlfr), father of Álf, father of Ingimund (Ingimundr) and Eystein (Eysteinn).
According to the eddic poem Hyndluljód (stanza 12), Óttar, whose genealogy is the subject of this poem, was son of Innstein (Innsteinn), son of Álf the Old, son of Úlf, son of Sæfari, son of Svan the Red. So the Innstein of the Hyndluljód and Eystein of the Hversu are presumably identical.
According to Saxo Grammaticus' Gesta Danorum (Book 8), the sons of King Gandálf the Old joined King Harald for the battle of Bråvalla. The Sögubrot names the sons of Gandálf as Álfar (Álfarr) and Álfarin (Álfarinn) and makes them members of King Harald's bodyguard. Presumably they died in the battle. But the kingdom of this Gandálf is not identified in these texts.
The Sögubrot also relates that Sigurd Hring (Sigurðr Hringr), who was Harald's viceroy on the Swedish throne, married Álfhild, the daughter of King Álf the Old of Álfheim. But in a later passage she appears as a descendant of King Álf. The Hversu Novegr byggdist provides instead a lineage of King Álf the Old of Álfheim who was father of Álfgeir the father of Gandálf the father of Álfhild the mother of the famous Ragnar Lodbrok (by Sigurd Hring). That Álfhild's father was the same Gandálf whose sons were at the Battle of Bravalla makes good sense in legendary chronology. But this genealogy may have resulted from misidentification of Gandálf the Old of the battle of Bråvalla with Gandálf son of Álfgeir of the Ynglinga saga who is discussed below. Or if the two Gandálfs may be rightly identified then the chronology is badly garbled.
In all these accounts, the son of Hring and Álfhild was supposedly the famous Ragnar Lodbrok, husband of Áslaug (Áslaugr) the mother of Sigurd Hart (Sigurðr Hjǫrt) whose daughter Ragnhild (Ragnhildr) married Halfdan the Black and bore to him Harald Fairhair, the first historic king of all Norway.
Illuga saga Gríðarfóstra relates of a king Áli of Alfheim and his queen Alfrun. When the queen died, the king married a beautiful but evil woman named Grimhild. She murdered him and tyrannized Alfheim until it was laid waste. His daughter Signy would marry king Hringr of Denmark.
But later parts of his saga show Harald in full control of the land west of the Gaut Elf river showing that Álfheim did soon become part of his kingdom. From that point it ceased to be an independent region. The Saga of Harald Fairhair relates that it was first conquered by the Swedish king Eirik Eymundsson (Erik Anundsson) who lost it to Harald Fairhair.