Slavery has long endured under Islam. And still does, sanctioned by Islamic texts. "The worse and most inhumane and most diabolical institution of the Black African slave trade was initiated, refined, perpetrated and implemented by the Muhammadan Arabs and later aided and abetted by the black converts to Islam."
Under Islam all black peoples are called abeed, plural for slaves.
Activists Arrested in Mauritania Following Burning of Islamic Jurisdiction Books Legitimizing Slavery
Following are excerpts from a report on the movement for abolishing slavery in Mauritania, which aired on Al-Arabiya TV on April 30, 2012 :
Reporter : The issue of slavery has taken center stage in Mauritania once again. A human rights organization fighting slavery burnt books of the Maliki school of jurisprudence, prevailing in Mauritania, claiming that they provide a religious justification for continuing slavery. The act took place at the end of a special prayer of slaves, which emphasized their right to lead Muslims in prayer. The burning of the books sparked fury among the public.
Sheik Hamad Ould Al-Tah, head of the Islamic Scholars Association in Mauritania : There has not been much slavery in Mauritania for a long while. A fatwa that was issued by the country's scholars, and was ratified by the authorities, abolished slavery.
Reporter : Demonstrations erupted throughout the country in condemnation of what was perceived as an affront to [Islam's] sanctities. The president of Mauritania met with the protestors, and promised to implement the [penalties] of Islamic law upon the leaders of the manumission movement, who burnt the books. The president ordered them arrested and handed over to the courts.
The anti-slavery movement apologized to the Mauritanians for the burning of the Maliki books. The movement explained that this was a symbolic act, in order to draw attention to jurisprudent views legitimizing slavery.
Human rights activist : We hereby apologize to the people of Mauritania and to all good Muslims who felt affronted by this act. We call upon them all to contemplate the feelings and dignity of the thousands of slaves.
Reporter : The activists deemed the reactions to the burning of the books to be extremist, and said that [the protestors] failed to see the connection between some religious texts and the suffering of slaves in Mauritania.
Anti-slavery activist Abeid Ould Amigin : I cannot accept the claim that slavery does not exist. After all, a slave-owner was found guilty, a few months ago, of enslaving two minors. I cannot accept that slavery does not exist, when the state legislated a law in 2007 criminalizing slavery. A state does not legislate laws for things that do not exist.