Saturday, February 17, 2018
Between the Thighs
Konstantinos Kapparis, Prostitution in the Ancient Greek World (Berlin: de Gruyter, 2018), p. 198:
The absurd concept of intercrural sex initially developed by Dover on the basis of a few vase paintings and scarce references to the term διαμηρίζειν has found an unexpected amount of support.135 It is astonishing that such weak and unsafe evidence has been considered sufficient to declare intercrural sex to be universal practice and the ideal form of Greek homosexual love. At the same time it is noteworthy that the only instance in which "taking apart the thighs" (διαμηρίζειν) appears in classical Greek literature it refers to heterosexual sex, and may simply imply intercourse in the missionary position.136 Several references in a male-to-male context come from authors of later antiquity, and even in those instances "taking the thights [sic, read thighs] apart" does not inevitably indicate intercrural intercourse.137 These scant and problematic references suggest that intercrural contact on occasion might have been one possible hypotonic and somewhat unsatisfactory avenue of sexual gratification, but it certainly would not have been worth a long pursuit, lavish gifts, and the fuss which ancient sources make over same sex relations. If anything, Athenian men were never that desperate for sex, having a large and diverse prostitutional market at their disposal, and slaves to satisfy their whims. Moreover, if intercrural sex had been this universal and morally superior practice in homosexual love, the one associated with the Uranian Aphrodite, as Kenneth Dover, Harald Patzer and others have suggested, we should have expected to hear a lot more about it in classical sources. This forced interpretation of such scanty evidence is fueled by modern taboos about anal intercourse, domination, penetration and shame, which the ancient world obviously did not share.Evidence might be scanty, but that is all the more reason to make the most of what little there is. For example, Kapparis' "only instance" of διαμηρίζειν in classical Greek literature actually turns out to be three instances, all in Aristophanes' Birds. Two of the examples refer to girls (669, 1274) and one to boys (706), a fact noticed by Hesychius of Alexandria, who in his Lexicon, s.v. διαμηρίσαι, says τοῦτο καὶ ἐπὶ παίδων ἀρρένων καὶ θηλείων ἔλεγον, i.e. they used to say this about both boys and girls.
135 Dover 1978: 100-109; Halperin 88-112.
136 Ar. Av. 1254, where Pisthetairos is threatening to give Iris a demonstration of how stiff his penis can get despite his old age.
137 Some of these references are reported as quotes from classical authors like Zenon and Kleanthes: Zenon fr. 250-252 von Arnim = S.E.M. 190; Kleanthes fr. 613 von Arnim = D.L. 7.172.
As for Kapparis' contention that intercrural sex would not have been worth "lavish gifts," it so happens that gifts are mentioned in one of the aforementioned passages from Aristophanes' Birds (lines 705-707, the chorus of birds speaking, tr. Jeffrey Henderson):
Many are the fair boys who swore they wouldn't, and almost made it to the end of their eligible bloom, but thanks to our power men in love did get between their thighs, one with the gift of a quail, another with a porphyrion, a goose, or a Persian bird.I have read only one page of Kapparis' book, the page quoted above, and my remarks are just nit-picking,
πολλοὺς δὲ καλοὺς ἀπομωμοκότας παῖδας πρὸς τέρμασιν ὥρας
διὰ τὴν ἰσχὺν τὴν ἡμετέραν διεμήρισαν ἄνδρες ἐρασταί,
ὁ μὲν ὄρτυγα δούς, ὁ δὲ πορφυρίων᾿, ὁ δὲ χῆν᾿, ὁ δὲ Περσικὸν ὄρνιν.
References to most of the relevant ancient linguistic evidence can be found in Diccionario Griego-Español, Vol. V (1997; rpt. Madrid: Instituto de Filología, Consejo Superior de Investigaciones Cientificas, 2008), p. 1007, col. 3:
διαμηρίδιον, -ου, τό sent. dud., quizá coito intercrural (cf. διαμήριον) o tal vez un tipo de tanga o taparrabos ζῶστρα καὶ διαμηρίδια ἐπὶ τῶν τὰ ἰσχυρὰ (prob. l. τὰ αἰσχρὰ) παιζόντων Hdn.Philet.207.Hat tip: Eric Thomson.
διαμηρίζω tr. abrir los muslos, abrir de piernas rel. relaciones sexuales ἐγὼ διαμηρίζοιμ' ἂν αὐτὴν ἡδέως Ar.Au.669, cf. 1254, ref. tb. al amor efébico (cf. διαμήριον): πολλοὺς δὲ καλοὺς ... παῖδας διεμήρισαν ἄνδρες ἐρασταί Ar.Au.706, παιδικά Zeno Stoic.1.59, τὸν ἐρώμενον Zeno Stoic.1.59, cf. Phld.Sto.15.8, Hsch.
διαμήριον prob. coito intercrural ἀπόδος τὸ διαμήριον déjame masturbarme entre tus muslos en un vaso, en boca de un hombre que se dirige a un jovencito ABV 664 (arc.).
διαμηρισμός, -οῦ, ὁ práctica del coito intercrural plu., como tema de una parte de la Πολιτεία de Zenón, Zeno Stoic.1.59, σὺ μὲν τοὺς διαμηρισμοὺς ἔχε, μειράκιον Cleanth.Stoic.1.137.
Related post: Diogenes Laertius 7.172.