It is clear in scripture that God has work for His people to do, but what is the purpose of those works and what do they accomplish? In his letter to the Ephesians, Paul explains the purpose of works:
It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Ephesians 4:11-13 (NIV).
The works that God has given us to do are not for the purpose of earning our salvation. Paul is talking here to those who are already God’s people by faith in Christ before the works are appointed. But the work He has appointed for us – that the apostles, prophets, evangelists, pastors, and teachers are called to prepare us for – are for the purpose of building each other up, for strengthening the faith and knowledge of His people so that they might know the fullness of the blessing of salvation and eternal life. The works of service that God has set before us are for the purpose of helping His people to trust in Him each day and to bring us together in unity.
There is nothing in the whole of scripture that suggests that our works of service will gain for us salvation or peace.
I am thinking today about Martin Luther because tomorrow is Reformation Sunday. Martin Luther was a monk who is considered the father of the Reformation. Of his years as a monk he remarked, “If anyone could have gained heaven as a monk, then I would indeed have been among them.” Yet throughout this time he felt no peace with God and believed that he was far from Christ. He lived in constant fear of God and hell, wondering if he had done enough, if he had been good enough, to earn salvation. He tried, in vain, to find an assurance of salvation in his works of service.
His superior at the monastery ordered that he pursue an academic career and so Luther began his academic career, as a student and then professor, at the University of Wittenberg. It was during this time that he studied the book of Romans and came to understand the doctrine of justification by faith. It was only then that he found peace with God as he understood the assurance of salvation through the atoning sacrifice of Christ. He came to the point where he could honestly say, “Is it not wonderful news to believe that salvation lies outside ourselves?” And it is wonderful news, indeed, that we need not earn our own salvation.
That is what the Reformation was all about. The Church had become corrupt. The common people were denied the ability to read the scriptures for themselves and were taught that they would pay for their sins in purgatory when they died. But they could avoid such penalty by paying indulgences to the Church, in essence buying their own salvation. Luther opposed this practice and fought for the Gospel when he hung his Ninety-Five Theses on the door of the Wittenberg Church, calling for a public debate of his arguments made in that document.
Because of his actions, and his refusal to recant what he believed the scriptures clearly taught, Luther was eventually excommunicated from the Catholic Church. But he had found peace with God, knowing that he was justified by his faith alone and so his excommunication did not matter to him. He certainly did work as a pastor and teacher so that the body of Christ might be built up and God’s people might attain the full measure of the fullness of Christ, but he never again worked to earn his salvation. He knew that it was a gift of God.