The Qabbalah, the
Secret Doctrine of Israel
ALBERT PIKE, quoting from
Transcendental Magic, thus sums up the importance of Qabbalism as a key to
Masonic esotericism: "One is filled with admiration, on penetrating into the
Sanctuary of the Kabalah, at seeing a doctrine so logical, so simple, and at
the same time so absolute. The necessary union of ideas and signs, the
consecration of the most fundamental realities by the primitive characters;
the Trinity of Words, Letters, and Numbers; a philosophy simple as the
alphabet, profound and infinite as the Word; theorems more complete and
luminous than those of Pythagoras; a theology summed up by counting on one's
fingers; an Infinite which can be held in the hollow of an infant's hand; ten
ciphers and twenty-two letters, a triangle, a square, and a circle,--these are
all the elements of the Kabalah. These are the elementary principles of the
written Word, reflection of that spoken Word that created the world!" (Morals
Hebrew theology was divided
into three distinct parts. The first was the law, the second was the
soul of the law, and the third was the soul of the soul of the law.
The law was taught to all the children of Israel; the Mishna, or the
soul of the law, was revealed to the Rabbins and teachers; but the Qabbalah,
the soul of the soul of the law, was cunningly concealed, and only the highest
initiates among the Jews were instructed in its secret principles.
According to certain Jewish
mystics, Moses ascended Mount Sinai three times, remaining in the presence of
God forty days each time. During the first forty days the tables of the
written law were delivered to the prophet; during the second forty days he
received the soul of the law; and during the last forty days God instructed
him in the mysteries of the Qabbalah, the soul of the soul of the law. Moses
concealed in the first four books of the Pentateuch the secret instructions
that God had given him, and for centuries students of Qabbalism. have sought
therein the secret doctrine of Israel. As the spiritual nature of man is
concealed in his physical body, so the unwritten law--the Mishna and
the Qabbalah--is concealed within the written teachings of the Mosaic
code. Qabbalah means the secret or hidden tradition, the
unwritten law, and according to an early Rabbi, it was delivered to man in
order that through the aid of its abstruse principles he might learn to
understand the mystery of both the universe about him and the universe within
The origin of Qabbalism is a
legitimate subject for controversy. Early initiates of the Qabbalistic
Mysteries believed that its principles were first taught by God to a school of
His angels before the fall of man. The angels later communicated the secrets
to Adam, so that through the knowledge gained from an understanding of its
principles fallen humanity might regain its lost a estate. The Angel Raziel
was dispatched from heaven to instruct Adam in the mysteries of the Qabbalah.
Different angels were employed to initiate the succeeding patriarchs in this
difficult science. Tophiel was the teacher of Shem, Raphael of Isaac, Metatron
of Moses, and Michael of David. (See Faiths of the World.)
Christian D. Ginsburg has
written: "From Adam it passed over to Noah, and then to Abraham, the friend of
God, who emigrated with it to Egypt, where the patriarch allowed a portion of
this mysterious doctrine to ooze out. It was in this way that the Egyptians
obtained some knowledge of it, and the other Eastern nations could introduce
it into their philosophical systems. Moses, who was learned in all the wisdom
of Egypt, was first initiated into it in the land of his birth, but became
most proficient in it during his wanderings in the wilderness, when he not
only devoted to it the leisure hours of the whole forty years, but received
lessons in it from one of the angels. * * * Moses also initiated the seventy
Elders into the secrets of this doctrine and they again transmitted them from
hand to hand. Of all who formed the unbroken line of tradition, David and
Solomon were most initiated into the Kabbalah." (See The Kabbalah.)
According to Eliphas Levi, the
three greatest books of Qabbalism are the Sepher Yetzirah, The Book of
Formation; the Sepher ha Zohar, The Book of Splendor; and the
Apocalypse, The Book of Revelation. The dates of the writing of these
books are by no means thoroughly established. Qabbalists declare that the
Sepher Yetzirah was written by Abraham. Although it is by far the oldest
of the Qabbalistic books, it was probably from the pen of the Rabbi Akiba,
The Sepher ha Zohar
presumably was written by Simeon ben Jochai, a disciple of Akiba. Rabbi Simeon
was sentenced to death about A.D. 161 by Lucius Verus, co-regent of the
Emperor Marc Aurelius Antoninus. He escaped with his son and, hiding in a
cave, transcribed the manuscript of the Zohar with the assistance of
Elias, who appeared to them at intervals. Simeon was twelve years in the cave,
during which time he evolved the complicated symbolism of the "Greater Face"
and the "Lesser Face." While discoursing with disciples Rabbi Simeon expired,
and the "Lamp of Israel" was extinguished. His death and burial were
accompanied by many supernatural phenomena. The legend goes on to relate that
the secret doctrines of Qabbalism had been in existence since the beginning of
the world, but that Rabbi Simeon was the first man permitted to reduce them to
writing. Twelve hundred years later the books which he had compiled were
discovered and published for the benefit of humanity by Moses de León. The
probability is that Moses de León himself compiled the Zohar about A.D.
1305, drawing his material from the unwritten secrets of earlier Jewish
mystics. The Apocalypse, accredited to St. John the Divine, is also of
uncertain date, and the identity of its author has never been satisfactorily
Because of its brevity and
because it is the key to Qabbalistic thought, the Sepher Yetzirah is
reproduced in full in this chapter. So far as is
THE SEVENTY-TWO NAMES OF GOD.
From Kircher's dipus
This rare cut shows the name of
God in seventy-two languages inscribed upon the petals of a symbolic
sunflower. Above the circle are the seventy-two powers of God according to the
Hebrew Qabbalah. Below two trees, that on the left bearing the symbols of the
planets and that on the right the signs of the zodiac and the names of the
tribes of Israel. The esoteric doctrines of the Qabbalah are in alignment with
the secret teachings of all the schools of philosophy, but the method by which
its secrets are revealed to the wise and concealed from the ignorant is most
unusual. As the religious world interprets its scriptures with
twentieth-century educational facilities, it becomes ever more apparent that
the sacred books were not historical documents, but that the kings, sages,
prophets, and saviors whom Bible students ham revered for ages as
once-existing personalities are in reality only personified attributes of man
known, the Sepher ha Zohar
has never been completely translated into English, but it can be obtained in
French. (S. L. MacGregor-Mathers translated three books of the Zohar
into English.) The Zohar contains a vast number of philosophical
tenets, and a paraphrase of its salient points is embodied in this work.
Few realize the influence
exerted by Qabbalism over medićval thought, both Christian and Jewish. It
taught that there existed within the sacred writings a hidden doctrine which
was the key to those writings. This is symbolized by the crossed keys upon the
papal crest. Scores of learned minds began to search for those arcane truths
by which the race should be redeemed; and that their labor was not without its
reward, their subsequent writings have demonstrated.
The theories of Qabbalism are
inextricably interwoven with the tenets of alchemy, Hermeticism,
Rosicrucianism, and Freemasonry. The words Qabbalism and Hermeticism
are now considered as synonymous terms covering all the arcana and esotericism
of antiquity. The simple Qabbalism of the first centuries of the Christian Era
gradually evolved into an elaborate theological system, which became so
involved that it was next to impossible to comprehend its dogma.
The Qabbalists divided the uses
of their sacred science into five sections. The Natural Qabbalah was
used solely to assist the investigator in his study of Nature's mysteries. The
Analogical Qabbalah was formulated to exhibit the relationship which
exists between all things in Nature, and it revealed to the wise that all
creatures and substances were one in essence, and that man--the Little
Universe--was a replica in miniature of God--the Great Universe. The
Contemplative Qabbalah was evolved for the purpose of revealing through
the higher intellectual faculties the mysteries of the celestial spheres. By
its aid the abstract reasoning faculties cognized the measureless planes of
infinity and learned to know the creatures existing within them. The
Astrological Qabbalah instructed those who studied its lore in the power,
magnitude, and actual substance of the sidereal bodies, and also revealed the
mystical constitution of the planet itself. The fifth, or Magical Qabbalah,
was studied by such as desired to gain control over the demons and subhuman
intelligences of the invisible worlds. It was also highly valued as a method
of healing the sick by talismans, amulets, charms, and invocations.
The Sepher Yetzirah,
according to Adolph Franck, differs from other sacred books in that it does
not explain the world and the phenomena of which it is the stage by leaning on
the idea of God or by setting itself up as the interpreter of the supreme
will. This ancient work rather reveals God by estimating His manifold
handiwork. In preparing the Sepher Yetzirah for the consideration of
the reader, five separate English translations have been compared. The
resulting form, while it embodies the salient features of each, is not a
direct translation from any one Hebrew or Latin text. Although the purpose was
to convey the spirit rather than the letter of the ancient document, there are
no wide deviations from the original rendition. So far as known, the first
translation of the Sepher Yetzirah into English was made by the Rev.
Dr. Isidor Kalisch, in 1877. (See Arthur Edward Waite.) In this translation
the Hebrew text accompanies the English words. The work of Dr. Kalisch has
been used as the foundation of the following interpretation, but material from
other authorities has been incorporated and many passages have been rewritten
to simplify the general theme.
At hand also was a manuscript
copy in English of the Book of the Cabalistick Art, by Doctor John
Pistor. The document is undated; but judging from the general type of the
writing, the copy was made during the eighteenth century. The third volume
used as a reference was the Sepher Yetzirah, by the late Win. Wynn
Westcott, Magus of the Rosicrucian Society of England. The fourth was the
Sepher Yetzirah, or The Book of Creation, according to the translation in
the Sacred Books and Early Literature of the East, edited by Prof.
Charles F. Horne. The fifth was a recent publication, The Book of Formation,
by Knut Stenring, containing an introduction by Arthur Edward Waite. At hand
also were four other copies--two German, one Hebrew, and one Latin. Certain
portions of the Sepher Yetzirah are considered older and more authentic
than the rest, bur the controversy regarding them is involved and
nonproductive that it is useless to add further comment. The doubtful passages
are therefore included in the document at the points where they would
THE SEPHER YETZIRAH,
THE BOOK OF FORMATION
1. YAH, the Lord of Hosts, the
living Elohim, King of the Universe, Omnipotent, the Merciful and Gracious
God, Supreme and Extolled, Dweller in the Height whose habitation is Eternity,
who is Sublime and Most-Holy, engraved His name and ordained (formed) and
created the Universe in thirty-two mysterious paths (stages) of wisdom
(science), by three Sepharim, namely, Numbers, Letters, and Sounds, which are
in Him one and the same.
2. Ten Sephiroth (ten
properties from the Ineffable One) and twenty-two letters are the Foundation
of all things. Of these twenty-two letters three are called "Mothers," sewn
"Double," and twelve "Simple."
3. The ten numbers (Sephiroth)
out of Nothing are analogous to the ten fingers and the ten toes: five over
against five. In the center between them is the covenant with the Only One
God. In the spiritual world it is the covenant of the voice (the Word), and in
the corporeal world the circumcision of the flesh (the rite of Abraham).
4. Ten are the numbers (of the
Sephiroth) out of Nothing, ten--not nine; ten--not eleven. Comprehend this
great, wisdom, understand this knowledge and be wise. Inquire into the mystery
and ponder it. Examine all things by means of the ten Sephiroth. Restore the
Word to Its Creator and lead the Creator back to His throne again. He is the
only Formator and beside Him there is no other. His attributes are ten and are
5. The ten ineffable Sephiroth
have ten infinitudes, which are as follows:
The infinite beginning and the
The infinite good and the
The infinite height and the
The infinite East and the
The infinite North and the
and over them is the Lord
Superlatively One, the faithful King. He rules over all in all from His holy
habitation for ages of ages.
6. The appearance of the ten
spheres (Sephiroth) out of Nothing is as a flash of lightning or a sparkling
flame, and they are without beginning or end. The Word of God is in them when
they go forth and when they return. They run by His order like a whirlwind and
prostrate themselves before His throne.
7. The ten Sephiroth have their
end linked to their beginning and their beginning linked to their end,
cojoined as the flame is wedded to the live coal, for the Lord is
Superlatively One and to Him there is no second. Before One what can you
8. Concerning the number (10)
of the spheres of existence (Sephiroth) out of Nothing, seal up your lips and
guard your heart as you consider them, and if your month opens for utterance
and your heart turns towards thought, control them, returning to silence. So
it is written: "And the living creatures ran and returned." (Ezekiel i. 14.)
And on this wise was the covenant made with us,
9. These are the ten emanations
of number out of Nothing:
1st. The spirit of the
living Elohim, blessed and more than blessed be the living Elohim of ages. His
Voice, His Spirit, and His Word are the Holy Spirit.
2nd. He produced air
from the spirit and in the air. He formed and established twenty-two
sounds--the letters. Three of them were fundamental, or mothers; seven were
double; and twelve were simple (single); but the spirit is the first one and
3rd. Primordial water He
extracted from the air. He formed therein twenty-two letters and established
them out of mud and loam, making them like a border, putting them up like a
wall, and surrounding them as with a rampart. He poured snow upon them and it
became earth, as it reads: "He said to the snow be thou earth." (Job. xxxvii.
4th. Fire (ether) He
drew forth from the water. He engraved and established by it the Throne of
Glory. He fashioned the Seraphim, the Ophanim, and the Holy Living Creatures
(Cherubim?), as His ministering angels; and with (of) these three He formed
His habitation, as it reads: "Who made His angels spirits, His ministers a
flaming fire." (Psalms civ. 4.)
By arranging the four letters
of the Great Name, י ה ו ה, (I H V H), in the form of the Pythagorean
Tetractys, the 72 powers of the Great Name of God are manifested. The key to
the problem is as follows:
. . .
V H I
. . . .
H V H I
Name of God
5th. He selected three
consonants (I, H, V) from the simple ones--a secret belonging to the three
mothers, or first elements; א מ ש (A, M, Sh), air, water, fire (ether). He
sealed them with His spirit and fashioned them into a Great Name and with this
sealed the universe in six directions. He turned towards the above and sealed
the height with י ה ו (I, H, V).
6th. He turned towards
the below and sealed the depth withה י ו (H, I, V).
7th. He turned forward
and sealed the East with ו י ה (V, I, H).
8th. He turned backward
and sealed the West with ו ה י (V H, I).
9th. He turned to the
right and sealed the South with י ו ה (I, V, H).
10th. He turned to the
left and sealed the North with ה ו י (H, V, I).
NOTE. This arrangement of the
letters of the Great Name is according to the Rev. Dr. Isidor Kalisch.
10. These are the ten ineffable
existences out of nothing; From the spirit of the Living God emanated air;
from the air, water; from the water, fire (ether); from the fire, the height
and the depth, the East and the West, the North and the South.
1. There are twenty-two basic
(sounds and) letters. Three are the first elements (water, air, fire),
fundamentals, or mothers; seven are double letters; and twelve are simple
letters. The three fundamental letters א מ ש have as their basis the balance.
At one end of the scale are the virtues and at the other the vices, placed in
equilibrium by the tongue. Of the fundamental letters מ (M) is mute like the
water, ש (Sh) hissing like fire, א (A) a reconciling breath between them. t
2. The twenty-two basic letters
having been designed, appointed, and established by God, He combined, weighed,
and exchanged them (each with the others), and formed by them all beings which
are in existence, and all which will be formed in time to come.
3. He established twenty-two
basic letters, formed by the voice and impressed upon the air by the breath.
He set them to be audibly uttered in five different parts of the human mouth:
namely, Gutturals, א ה ח ע; Palatals, ג י כ ק; Linguals, ד ט ל נ ת Dentals, ז
ש ס ר ץ; Labials, ב ו מ ף.
4. He fixed the twenty-two
basic letters in a ring (sphere) like a wall with two hundred and thirty-one
gates, and turned the sphere forward and backward. Turned forward, the sphere
signified good; when reversed, evil. Three letters may serve for an
illustration: There is nothing better than ע נ ג (O, N, G), pleasure (joy),
and nothing worse than נ ג ע (N, G, O), plague (sorrow).
5. How was it all accomplished?
He combined, weighed, and changed: the א (A) with all the other letters in
succession, and all the others again with א (A), and all again with ב (B); and
so with the whole series of letters. Hence it follows that there are two
hundred and thirty-one formations, or gates, through which the powers of the
letters go forth; every creature and every language proceeded from One Name
and the combinations of its letters.
6. He created a reality out of
Nothing. He called the nonentity into existence and hewed colossal pillars
from intangible air. This has been shown by the example of combining the
letter א (A) with all the other letters, and all the other letters with א. By
speaking He created every creature and every word by the power of One Name. As
an illustration, consider the twenty-two elementary substances from the
primitive substance of א. The production of every creature from the twenty-two
letters is proof that they are in reality the twenty-two parts of one living
1. The first three elements
(the Mother letters, א מ ש) resemble a balance, in one scale virtue and in the
other vice, placed in equilibrium by the tongue.
2. The three Mothers, א מ ש,
enclose a great, wonderful, and unknown mystery, and are sealed by six wings
(or elementary circles), namely, air, water, fire--each divided into an active
and a passive power. The Mothers, א מ ש, gave birth to the Fathers (the
progenitors), and these gave birth to the generations.
3. God appointed and
established three Mothers, א מ ש, combined, weighed, and exchanged them,
forming by them three Mothers, in the universe, in the year, and in man (male
4. The three Mothers, א מ ש, in
the universe are: air, water, and fire. Heaven was created from the elementary
fire (or ether) ש, the earth, comprising sea and land, from the elementary
water, מ, and the atmospheric air from the elementary air, or spirit, א, which
establishes the balance among them. Thus were all things produced.
5. The three Mothers, א מ ש,
produce in the year heat, coldness, and the temperate state. Heat was created
from fire, coldness from water, and the temperate state from air, which
6. The three Mothers, א מ ש,
produce in man (male and female) breast, abdomen, and head. The head was
formed from the fire, ש; the abdomen from the water, מ; and the breast
(thorax) from air, א, which places them in equilibrium.
7. God let the letter א (A)
predominate in primordial air, crowned it, combined it with the other two, and
sealed the air in the universe, the temperate state in the year, and the
breast in man (male and female).
8. He let the letter מ (M)
predominate in primordial water, crowned it, combined it with the other two,
and sealed the earth in the universe (including land and sea), coldness in the
year, and the abdomen in man (male and female).
9. He let the letter ש (Sh)
predominate in primordial fire, crowned it, combined it with the other two,
and sealed heaven in the universe, heat in the year, and the head of man (male
1. The seven double letters, ב
ג ד כ פ ר ת (B, G, D, K, P, R, Th), have a duplicity of pronunciation (two
voices), aspirated and unaspirated, namely: פּ ת, רּ ר, פּ פ, כּ כ, דּ ד, גּ גThey
serve as a model of softness and hardness, strength and weakness.
2. The seven double letters
symbolize wisdom, riches, fertility life, power, peace, and grace.
3. The seven double letters
also signify the antitheses to which human life is exposed. The opposite of
wisdom is foolishness; of riches, poverty; of fertility, sterility; of life,
death; of power, servitude; of peace, war; and of beauty, deformity.
4. The seven double letters
point out the six dimensions, height, depth, East and West, North and South,
and the Holy Temple in the center, which sustains them all.
5. The double letters are seven
and not six, they are seven and not eight; reflect upon this fact, search into
it and reveal its hidden mystery and place the Creator on His throne again.
6. The seven double letters
having been designed, established, purified, weighed, and exchanged by God, He
formed of them seven planets in the universe, seven days in the Year, and
seven gateways of the senses in man (male and female). From these seven He
also produced seven heavens, seven earths, and seven Sabbaths. Therefore He
loved seven more than any other number beneath His throne.
7. The seven planets in the
universe are: Saturn, Jupiter, Mars, Sun, Venus, Mercury, and Moon. The seven
days in the Year are the seven days of the week (possibly the seven creative
days are meant). The seven gateways in man (male and female) are two eyes, two
ears, two nostrils, and the mouth.
8. NOTE. Knut Stenring differs
from other authorities in his arrangement of the planets and days of the week
in the following seven stanzas. Kircher has still a different order. Rev. Dr.
Isidor Kalisch, Wm. Wynn Westcott, and The Sacred Books and Early
Literature of the East adopt the following arrangement.
THE HEBREW LETTERS ACCORDING TO THE SEPHER YETZIRAH.
In the central triangle are the
three Mother Letters from which come forth the seven Double Letters--the
planets and the heavens. Surrounding the black star are the signs of the
zodiac symbolized by the twelve Simple Letters. In the midst of this star is
the Invisible Throne of the Most Ancient of the Ancients--the Supreme
1st. He caused the
letter. ב (B) to predominate in wisdom, crowned it, combined each with the
others, and formed by them the Moon in the universe, the first day in the
year, and the right eye in man (male and female).
2nd. He caused the
letter ג (G) to predominate in riches, crowned it, combined each with the
others, and formed by them Mars in the universe, the second day in the year,
and the right ear in man (male and female).
3rd. He caused the
letter ד (D) to predominate infertility, crowned it, combined each with the
others, and formed by them the Sun in the universe, the third day in the year,
and the right nostril in man (male and female).
4th. He caused the
letterכ (K) to predominate in life, crowned it, combined each with the others,
and formed by them Venus
universe, the fourth day in the year, and the left eye in man (male and
5th. He caused the
letter פ (P) to predominate in power, crowned it, combined each with the
others, and formed by them Mercury in the universe, the fifth day in the year,
and the left ear in man (male and female).
6th. He caused the
letter ר (R) to predominate in peace, crowned it, combined each with the
others, and formed by them Saturn in the universe, the sixth day in the year,
and the left nostril in man (male and female).
7th. He caused the
letter ת (Th) to predominate in grace, crowned it, combined each with the
others, and formed by them Jupiter in the universe, the seventh day in the
year, and the mouth of man (male and female).
9. With the seven double
letters He also designed seven earths, seven heavens, seven continents, seven
seas, seven rivers, seven deserts, seven days, seven weeks (from Passover to
Pentecost), and in the midst of them His Holy Palace. There is a cycle of
seven years and the seventh is the release year, and after seven release years
is the Jubilee. For this reason God loves the number seven more than any other
thing under the heavens.
10. In this manner God joined
the seven double letters together. Two stones build two houses, three stones
build six houses, four stones build twenty-four houses, five stones build 120
houses, six stones build 720 houses, and seven stones build 5,040 houses. Make
a beginning according to this arrangement and reckon further than the mouth
can express or the ear can hear.
1. The twelve simple letters ה
ו ז ח ט י ל נ ס ע צ ק (H, V, Z, Ch, T, I, L, N, S, O, Tz, Q) symbolize the
twelve fundamental properties: speech, thought, movement, sight, hearing,
work, coition, smell, sleep, anger, taste (or swallowing), and mirth.
2. The simple letters
correspond to twelve directions: east height, northeast, east depth; south
height, southeast, south depth; west height, southwest, west depth; north
height, northwest, north depth. They diverge to all eternity and are the arms
of the universe.
3. The simple letters having
been designed, established, weighed, and exchanged by God, He produced by them
twelve zodiacal signs in the universe, twelve months in the year, and twelve
chief organs in ` human body (male and female).
4, The signs of the zodiac are:
Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius,
Capricorn, Aquarius, and Pisces. The months of the year are: Nisan, liar,
Sivan, Tammuz, Ab, Elul, Tisri, Marcheshvan, Kislev, Tebet, Sebat, and Adar.
The organs of the human body are: two hands, two feet, two kidneys, gall,
small intestine, liver, esophagus, stomach, and spleen.
5. NOTE. In the following
twelve stanzas, Knut Stenring again differs, this time as to the arrangement
1st. God caused the
letter ה (H) to predominate in speech, crowned it, combined it with the
others, and fashioned by them Aries (the Ram) in the universe, the month Nisan
in the year, and the right foot of the human body (male and female).
2nd. He caused the
letter ו (V) to predominate in thought, crowned it, combined it with the
others, and fashioned by them Taurus (the Bull) in the universe, the month
liar in the year, and the right kidney of the human body (male and female).
3rd. He caused the
letter ז (Z) to predominate in movement, crowned it, combined it with the
others, and fashioned by them Gemini (the Twins) in the universe, the month
Sivan in the year, and the left foot of the human body (male and female).
4th. He caused the
letter ח (Ch) to predominate in sight, crowned it, combined it with the
others, and fashioned by them Cancer (the Crab) in the universe, the month
Tammuz in the year, and the right hand of the human body (male and female).
5th. He caused the
letter ט (T) to predominate in hearing, crowned it, combined it with the
others, and fashioned by them Leo (the Lion) in the universe, the month Ab in
the year, and the left kidney of the human body (male and female).
6th. He caused the
letter י (I) to predominate in work, crowned it, combined it with the others,
and fashioned by them Virgo (the Virgin) in the universe, the month Elul in
the year, and the left hand of the human body (male and female).
7th. He caused the
letter ל (L) to predominate in coition, crowned it, combined it with the
others, and fashioned by them Libra (the Balance) in the universe, the month
Tisri in the year, and the gall of the human body (male and female).
8th. He caused the
letter נ (N) to predominate in smell, crowned it, combined it with the others,
and fashioned by them Scorpio (the Scorpion) in the universe, the month
Marcheshvan in the year, and the small intestine in the human body (male and
9th. He caused the
letter ס (S) to predominate in sleep, crowned it, combined it with the others,
and fashioned by them Sagittarius (the Archer) in the universe, the month
Kislev in the year, and the stomach in the human body (male and female).
10th. He caused the
letter ע (O) to predominate in anger, crowned it, combined it with the others,
and fashioned by them Capricorn (the Goat) in the universe, the month Tebet in
the year, and the liver in the human body (male and female).
11th. He caused the
letter צ (Tz) to predominate in taste (or swallowing), crowned it, combined it
with the others, and fashioned by them Aquarius (the Water Bearer) in the
universe, the month Sebat in the year, and the esophagus in the human body
(male and female).
12th. He caused the
letter ק (Q) to predominate in mirth, crowned it, combined it with the others,
and fashioned by them Pisces (the Fishes) in the universe, the month Adar in
the year, and the spleen in the human body (male and female).
6. He made them as a conflict,
He arranged them as provinces and drew them up like a wall. He armed them and
set one against another as in warfare. (The Elohim did likewise in the other
1. There are three Mothers or
first elements, א מ ש (A, M, Sh), from which emanated three Fathers
(progenitors)--primordial (spiritual) air, water, and fire--from which issued
the seven planets (heavens) with their angels, and the twelve oblique points
2. To prove this there are
three faithful witnesses: the universe, the year, and man. There are the
twelve, the balance, and the seven. Above is the Dragon, below is the world,
and lastly the heart of man; and in the midst is God who regulates them all.
3. The first elements are air,
water, and fire; the fire is above, the water is below, and a breath of air
establishes balance between them. The token is: the fire carries the water.
The letterמ (M) is mute; ש (Sh) is hissing like fire; there is א (A) among
them, a breath of air which reconciles the two.
4. The Dragon (Tali) is in the
universe like a king upon his throne; the celestial sphere is in the year like
a king in his empire; and the heart is in the body of men like a king in
5. God also set the opposites
against each other: the good against the evil, and the evil against the good.
Good proceeds from good, evil from evil; the good purifies the bad, the bad
the good. The good is reserved for the good, and the evil for the wicked.
6. There are three of which
each stands by itself: one is in the affirmative (filled with good), one is in
the negative (filled with evil), and the third equilibrates them.
7. There are seven divided
three against three, and one in the midst of them (balance). Twelve stand in
warfare: three produce love and three hatred; three are life-givers and three
8. The three that cause love
are the heart and the two ears; the three that produce hatred are the liver,
the gall, and the tongues; the three life-givers are the two nostrils and the
spleen; and the three destroyers are the mouth and the two lower openings of
the body. Over all these rules God, the faithful king, from His holy
habitation in all eternity. God is One above three, three are above seven,
seven are above twelve, yet all are linked together.
9. There are twenty-two letters
by which the I AM (YAH), the Lord of Hosts, Almighty and Eternal, designed and
created by three Sepharim (Numbers, Letters, and Sounds) His universe, and
formed by them all creatures and all those things that are yet to come.
10. When the Patriarch Abraham
had comprehended the great truths, meditated upon them, and understood them
perfectly, the Lord of the Universe (the Tetragrammaton) appeared to him,
called him His friend, kissed him upon the head, and made with him a covenant.
First, the covenant was between the ten fingers of his hands, which is the
covenant of the tongue (spiritual); second, the covenant was between the ten
toes of his feet, which is the covenant of circumcision (material); and God
said of him, "Before Abraham bound the spirit of the twenty-two letters (the
Thora) upon his tongue and God disclosed to him their secrets. God permitted
the letters to be immersed in water, He burned them in the fire and imprinted
them upon the winds. He distributed them among the seven planets and gave them
to the twelve zodiacal signs.
Next: Fundamentals of