“If genocide, as a practice that includes murder and plunder, is orchestrated by a central authority but implemented at the local level,” Ümit Kurt asks, “what is the relationship between local and central authorities?” What are the incentives and motives that lead to mass participation?
Providing an overview of the structure, administration, life, and resistance in concentration camps based on Armenian accounts, Ottoman archives, and western diplomatic records, Mouradian argues that this glaring manifestation of total war, one directed towards the empire’s very own Armenian subjects, constitutes an important moment of transition in the use internment as a weapon of annihilation.
The ruined monastery of Surp Tovmas (Սուրբ. Թովմաս / St. Thomas), located on the southern shores of Lake Van, is perched in isolation almost halfway up a mountain and north of the village Kantzag (Gandzak), currently Altinsaç, Turkey. Believed to have been built in the 11th century, it is rarely visited because of the difficult ascent to an elevation of 6,600 ft / 2,000 m above sea level.
In this illustrated presentation, Dr. Davidian follows Teotig’s quest for news and information of his old teacher to its culmination in an article entitled ‘Monsieur Pierre’ («Միւսիւ Բիեռ»), assembled only a few months before his death, and published posthumously in the 1929, and final, edition of his popular Everyone’s Almanac (Ամէնուն տարեցոյցը, 1907-1929).
How do victims and perpetrators generate conflicting knowledge about genocide? Using a sociology of knowledge approach, Joachim Savelsberg answers this question for the Armenian Genocide committed in the context of the First World War.