- The Oxford Handbook of Philosophical Methodology
- About the Contributors
- What is Philosophical Methodology?
- The Methodology of the History of Philosophy
- Methodology in Nineteenth-and Early Twentieth-Century Analytic Philosophy
- Nineteenth-Century and Early Twentieth-Century Post-Kantian Philosophy
- Logical Empiricism
- Ordinary Language Philosophy
- Wittgenstein’s Global Deflationism
- Philosophical Naturalism
- Method in Analytic Metaphysics
- The Pragmatic Method
- Reflective Equilibrium
- Analytic–Synthetic and A Priori–A Posteriori History
- Philosophical and Conceptual Analysis
- Philosophical Progress
- Conceivability and Possibility
- Philosophical Heuristics and Philosophical Methodology
- Disagreement in Philosophy: Its Epistemic Significance
- Faith and Reason
- Experimental Philosophy
- Transcendental Arguments
- Physics and Method
- Linguistic and Philosophical Methodology
- History of Ideas: A Defense
- The Methodology of Political Theory
- Philosophy and Psychology
- Logic and Philosophical Methodology
- Philosophy of Mathematics: Issues and Methods
- Methods in the Philosophy of Literature and Film
- Aesthetics and Philosophy of Art
- The Methodology of Legal Philosophy
- Critical Philosophy of Race
- Index of Names
Abstract and Keywords
This article is a defense of the history of ideas as traditionally understood. The history of ideas, as originally conceived, attempted to be both historical and philosophical. Its historical dimension consisted in placing ideas in their historical context and understanding the intentions behind the author; its philosophical dimension consisted in criticism, the internal critique of an author according to his own aims. Modern intellectual or philosophical history has separated these two components. There is the analytical history of philosophy which aims to be primarily critical or philosophical (viz., the approach advocated by Strawson and Bennet), and the historical Cambridge school which aims to be chiefly historical (viz., Skinner and Tully). The article argues that the history of philosophy is best pursued by joining the philosophical and historical approaches; it attempts to show how the attempt to pursue history without philosophy, or philosophy without history, breaks down and suffers from inevitable shortcomings.
Frederick Beiser was born and raised in the U.S. but received his education in the U.K. at Oriel College (B.A.) and Wolfson College (D.Phil.), Oxford. He emigrated to West Germany in 1980, where from 1980 to 1984 he spent most of his time writing in his Hinterhof. Subsequently, he wandered around the U.S., teaching at seven universities: Penn, Indiana, Yale, Wisconsin, Colorado, Harvard and Syracuse. He has currently settled in Syracuse where he cultivates his garden. Recently, he has written two books on nineteenth-century philosophy: The German Historicist Tradition (Oxford, 2009), and Late German Idealism (Oxford, 2013). He has recently finished a manuscript entitled The Origins and Genesis of Neo-Kantianism.
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