Our Daily Homily
He that is hanged is accursed of God. Deu 21:23 (R. V.)
This law on the Jewish statute-book hastened the awful tragedy of Calvary. No body must be left to rot on the cross on which it had been impaled. The corpse of the malefactor must be taken down at nightfall. But how little did the Pharisees and Scribes realize that the remainder of this verse had so pertinent a reference, and was having so remarkable a fulfillment. The Apostle quotes this verse as giving the inner rationale or meaning of the death of the blessed Lord (Gal 3:13). "Cursed is every one that hangeth on a tree." On Jesus fell the reduplicated curses, that were deserved by the race, and by each.
The curse of the broken law. - " Cursed is every one that continueth not in all things written in the Book of the Law." None had kept, all had broken that law. None was righteous, no, not one. Man's lot was cast under Mount Ebal. The race was guilty and silent before the bar of infinite justice. But Jesus, by virtue of His relationship with the entire human family, was able to stand before God charged with that sin, bearing that curse, and put them away forever. There is no barrier, therefore, now to the outflow of God's free grace.
The curse due to individual transgression. - The whole race had broken away from God, and was under the curse; so that each of us shared in the solemn accountability to God, for the whole and for our part. But He became sin for us; cursed, that we might be blessed; cast out, that we might be forever welcomed; naked, that we might be clothed; hungry, that we might feed on His flesh; poor, that we might be enriched; dying, that we might live beyond the range of the curse forevermore.
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