by Laura Waterman Wittstock and Elaine J. Salinas
In the 30 years of its formal history, the American Indian Movement (AIM) has given witness to a great many changes. We say formal history, because the movement existed for 500 years without a name. The leaders and members of today's AIM never fail to remember all of those who have traveled on before, having given their talent and their lives for the survival of the people.
At the core of the movement is Indian leadership under the direction of NeeGawNwayWeeDun, Clyde H. Bellecourt, and others. Making steady progress, the movement has transformed policy making into programs and organizations that have served Indian people in many communities. These policies have consistently been made in consultation with spiritual leaders and elders.The success of these efforts is indisputable, but perhaps even greater than the accomplishments is the vision defining what AIM stands for.
Indian people were never intended to survive the settlement of Europeans in the Western Hemisphere, our Turtle Island. With the strength of a spiritual base, AIM has been able to clearly articulate the claims of Native Nations and has had the will and intellect to put forth those claims.
The movement was founded to turn the attention of Indian people toward a renewal of spirituality which would impart the strength of resolve needed to reverse the ruinous policies of the United States, Canada, and other colonialist governments of Central and South America. At the heart of AIM is deep spirituality and a belief in the connectedness of all Indian people.
AIM has repeatedly brought successful suit against the federal government for the protection of the rights of Native Nations guaranteed in treaties, sovereignty, the United States Constitution, and laws. The philosophy of self-determination upon which the movement is built is deeply rooted in traditional spirituality, culture, language and history. AIM develops partnerships to address the common needs of the people. Its first mandate is to ensure the fulfillment of treaties made with the United States. This is the clear and unwavering vision of The American Indian Movement.
It has not been an easy path. Spiritual leaders and elders foresaw the testing of AIM's strength and stamina. Doubters, infiltrators, those who wished they were in the leadership, and those who didn't want to be but wanted to tear down and take away have had their turns. No one, inside or outside the movement, has so far been able to destroy the will and strength of AIM's solidarity. Men and women, adults and children are continuously urged to stay strong spiritually, and to always remember that the movement is greater than the accomplishments or faults of its leaders.
Inherent in the spiritual heart of AIM is knowing that the work goes on because the need goes on.
Indian people live on Mother Earth with the clear understanding that no one will assure the coming generations except ourselves. No one from the outside will do this for us. And no person among us can do it all for us, either. Self-determination must be the goal of all work. Solidarity must be the first and only defense of the members.
In November, 1972 AIM brought a caravan of Native Nation representatives to Washington, DC, to the place where dealings with Indians have taken place since 1849: the US Department of Interior. AIM put the following claims directly before the President of the United States:
These twenty points, twenty-six years later, state clearly what has to happen if there is to be protection of Native rights, and a future free from the dictates of the country that surrounds the Native Nations. These claims clearly reaffirm that Indian people are sovereign people. Despite the history and the accomplishments, AIM is difficult to identify for some people. It seems to stand for many things at once -- the protection of treaty rights and the preservation of spirituality and culture. But what else? Unlike the American civil rights movement, with which it has been compared, AIM has seen self-determination and racism differently. Desegregation was not a goal. Individual rights were not placed ahead of the preservation of Native Nation sovereignty. At the 1971 AIM national conference it was decided that translating policy to practice meant building organizations -- schools and housing and employment services. In Minnesota, AIM's birthplace, that is exactly what was done.
Over the years, as the organizations have grown, they have continued to serve the community from a base of Indian culture. Before AIM in 1968, culture had been weakened in most Indian communities due to U.S. policy, the American boarding schools and all the other efforts to extinguish Indian secular and spiritual life. Now, many groups cannot remember a time without culture. This great revival has also helped to restore spiritual leaders and elders to their former positions of esteem for the wisdom and the history they hold.
1968 MINNEAPOLIS AIM PATROL : created to address issues of extensive police brutality.
1969 ALCATRAZ ISLAND occupied for 19 months. AIM was there when United Indians of All Tribes reclaimed federal land in the name of Native Nations. First Indian radio broadcasts--Radio Free Alcatraz--heard in the Bay Area of San Francisco.
1970 LEGAL RIGHTS CENTER : created to assist in alleviating legal issues facing Indian people.(In 1994, over 19,000 clients have had legal representation, thanks to AIM's founding of the Legal Rights Center).
1970 AIM takeover of abandoned property at the naval air station near Minneapolis focuses attention on Indian education and leads to early grants for Indian education.
1972 RED SCHOOL HOUSE : the second survival school to open, offering culturally based education services to K-12 students in St. Paul, MN.
1973 LEGAL ACTION FOR SCHOOL FUNDS: In reaction to the Trail of Broken Treaties the government abruptly canceled education grants to Heart of the Earth Survival School, Red School House and the Indian Community School of Milwaukee. Through successful legal action, the US District Court orders the grants restored and government payment of costs and attorney fees.
1974 INTERNATIONAL INDIAN TREATY COUNCIL (IITC): an organization representing Indian peoples throughout the western hemisphere at the United Nations in Geneva, Switzerland.
1975 FEDERATION OF SURVIVAL SCHOOLS: created to provide advocacy and networking skills to 16 survival schools throughout the US and Canada.
1977 MIGIZI Communications founded in Minneapolis. The organization is dedicated to produce Indian news and information and educate students of all ages as tomorrow's technical work force.
1978 FIRST EDUCATION PROGRAMS FOR AMERICAN INDIAN OFFENDERS:
1979 LITTLE EARTH HOUSING PROTECTED: an attempt by the US Department of Housing and Urban Development to foreclose on the Little Earth of United Tribes housing project is halted by legal action and the US District Court issues an injunction against HUD.
1984 FEDERATION of NATIVE CONTROLLED SURVIVAL SCHOOLS presents legal education seminars for educators of Indian children at colleges and law schools in Minnesota, Wisconsin, California, South Dakota, Nebraska and Oklahoma. National conference held in San Jose, California, concurrent with the National Indian Education Association Convention.
1986 SCHOOLS LAWSUIT: Heart of the Earth and Red School House--successfully sue the U.S. Department of Education, Indian Education Programs for unfairly ranking the schools' programs below funding recommendation levels. The schools proved bias in the system of ranking by the Department staff.
1987 AIM PATROL: Minneapolis AIM Patrol comes full circle in restarting the Patrol to deal with the serial killings of American Indian women in Minneapolis.
1988 ELAINE STATELY INDIAN YOUTH SERVICES (ESIYS): developed to create alternatives for youth as a direct diversion to gang-involvement of Indian youth.
1989 SPEARFISHING: AIM is requested to provide expertise in dealing with angry protesters on boat landings. Spearfishing continues despite violence, arrests, and threats from white racists. Senator Daniel Inouye calls for a study on the effects of Indian spearfishing. The study shows only 6% of fish taken are by Indians. Sports fishing accounts for the rest.
1991 PEACEMAKER CENTER: with an American Indian spiritual base, AIM houses its AIM Patrol and ESIYS in a center in the heart of the Indian community.
1992 THE FOOD CONNECTION: organized summer youth jobs program with an organic garden and spiritual camp (Common Ground) at Tonkawood Farm in Orono MN.
1993 EXPANSION OF AMERICAN INDIAN OIC JOB TRAINING PROGRAM: the Grand Metropolitan, Inc. of Great Britain, a parent of the Pillsbury Corporation merges its job training program with that of AIOIC and pledges future monies and support.
1996 April 3-8, 1996 - As a representative of the American Indian Movement Grand Governing Council (AIMGGC) and special representative of the International Indian Treaty Council, Vernon Bellecourt along with William A. Means, President of IITC, attended the Prepratory Meeting for the Intercontinental Encounter for Humanity and Against Neo-Liberalism hosted by the Emiliano Zapata Liberation Movement (EZLN), held in LaRealidad in the Lancondone Rainforest of Eastern Chiapaz, Mexico
1998 February 27, 1998 - 25th Anniversary of Wounded Knee, an Oglala Lakota Nation resolution established February 27th as a National Day of Liberation.
February, 1999 - Three activists working with a group of UÕwa Indians in Colombia kidnapped by rebels. Ingrid Washinawatok, 41 (Menominee), a humanitarian, Terence Freitas, 24, an environmental scientist from Santa Cruz, California, and LaheÕenaÕe Gay, 39 of Hawaii were seized near the village of Royota, in Arauca province in northeastern Colombia on Thursday, February 25th while preparing to leave the territory of the UÕwa after a two week on-site visit. Ingrid, Lahe and Terence were kidnapped on February 25th by armed gunmen in Uw'a Indian Territory of northeastern Columbia. On March 5th, their brutalized and bullet-riddled bodies were discovered across the border in Venezuela.
July, 2000 - AIM 32nd Anniversary Conference on the Lac Courte Oreilles Ojibwe Nation Reservation in northern Wisconsin
October, 2000 – Commission to seek justice for Ingrid Washinawatok and companions established.
March 2001 – Representatives of the American Indian Movement Grand Governing Council attend the Zapatista Army of National Liberation March for Peace, Justice and Dignity, Zocolo Plaza, Mexico City.
July 2001 – 11th Annual Youth & Elders International Cultural Gathering and Sundance, Pipestone, Minnesota
August 2001 – Civil lawsuit for false arrest brought by five anti-wahoo demonstrators against the city of Cleveland
November 2001 – The American Indian Forum on Racism in Sports and Media, Black Bear Crossing, St. Paul, Minnesota
August 2002 – 12th Annual International Youth & Elders Cultural Gathering and Sundance, Pipestone, Minnesota
May 2003- Quarterly Meeting of the AIM National Board of Directors, Thunderbird House,Winnipeg, Manitoba
August 2003 – 13th Annual International Youth & Elders Cultural Gathering and Sundance, Pipestone, Minnesota
August 2004 - 14th Annual International Youth & Elders Cultural Gathering and Sundance, Honor Your Grandparents: Wisdom Keeper of Tomorrow, Pipestone, Minnesota
May 2005 – First Annual Clyde H. Bellecourt Endowment Scholarship Fund and Awards Banquet, Minneapolis Convention Center
July 2005 – 15th Annual International Youth & Elders Cultural Gathering and Sundance, International Prayer Vigil for the Earth, Pipestone, Minnesota
May 2006 – Second Annual Clyde H. Bellecourt Endowment Scholarship Fund and Awards Banquet, Minneapolis Convention Center
July 2006 - 16th Annual International Youth & Elders Cultural Gathering and Sundance, Pipestone, Minnesota
declassified FBI/CIA/Justic Dept/White House docs on AIM:
see Council on Security & Intelligence|
AIMGGC Profile |
A Brief History |