the study of Mary cannot be performed in isolation from other disciplines and that Mariology is inherently related to the study of Christ and of the Church, and expresses the inner coherence of these disciplines. 176 However, Latin Catholics in general disagree with this eastern understanding. The spread of Marian devotions, such as the Rosary via lay organizations, has also influenced popular interest in Mariology, the growth of Marian devotions building sensus fidelium, which influences the public interest in specific aspects of Mariology. Mary is the Queen of Heaven and Earth, (Pius IX Queen and Ruler of the Universe (Leo xiii) and Queen of the World (Pius XII) 105 The theological and logical foundation of these titles rests in the dogma of Mary as the Mother of God. 177 Notably, in the Coptic tradition, followed by Coptic Catholics and Coptic Orthodox, the Dormition and the Assumption of St Mary are observed at different times of year. 51 In his 2002 Apostolic Letter Rosarium Virginis Mariae, Pope John Paul II emphasized Saint Louis de Montfort 's approach of viewing the study of Mary as a path to gaining a better understanding of the mystery of Christ. This means that the conception of Mary in her mother's womb was without any stain of original sin and from the first moment of her existence, she was preserved by God from the lack of sanctifying grace that afflicts mankind, and that she was instead. 13 Carl Jung, on the other hand, viewed the Virgin Mary as a spiritual and more loving goddess version of Eros.
There, "in the glory of the Most Holy and Undivided Trinity "in the communion of all the saints 518 the Church is awaited by the one she venerates as Mother of her Lord and as her own mother. 29 Mariology and Christology edit Mariology (the study of Mary) has been related to Christology (the study of Christ ) and in the Roman Catholic theological and papal writings has been viewed as interwoven with the mystery of Christ.
However, by the middle of the 15th century, a dual view had emerged in Europe, as represented by Domenico di Bartolo 's 1433 Madonna of humility which expressed the symbolic duality of her nature: an earthly barefoot woman, as well as a heavenly queen. Charles Mangan in Mariology: A Guide for Priests, Deacons, seminarians, and Consecrated Persons isbn, 2008 edited. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. Early Christians and numerous saints focused on this connection 34 and popes emergency Procedures highlighted the inner link between Marian doctrines and a fuller understanding of Christological themes. As mother of God, she participates in his salvation plan.
In the Roman Catholic Church a shrine is a church or sacred place which receives many faithful pilgrims for a specific pious reason.
Mariology of the Catholic Church is the systematic study of the person of Mary, mo ther of Jesus, and of her place in the Economy of Salvation, within Catholic.
963 Since the Virgin Mary s role in the mystery of Christ and the Spirit has b een treated, it is fitting now to consider her place in the mystery of the Church.
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