CD Edition of "Apology of the Augsburg Confession"
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First Published in 1531
Apology of the Augsburg Confession
Table of Contents
Philip Melanchthon's Introduction to the Apology
Part One: On Articles I-II of the Augustana
Part Two: On Articles III-IV of the Augustana
Part Three: What is Justifying Faith?
Part Four: That Faith in Christ Justifies
Part Five: That We Obtain Remission of Sins by Faith Alone in Christ
Part Six: On Article III: Love and the Fulfilling of the Law
Part Seven: Reply to the Arguments of the Adversaries
Part Eight: Continuation of: Reply to the Arguments...
Part Nine: Second Continuation of: Reply to the Arguments...
Part Ten: Third Continuation of: Reply to the Arguments...
Part Eleven: Articles Seven and Eight of the Augustana
Part Twelve: Article Nine of the Augustana
Part Thirteen: Article Ten of the Augustana
Part Fourteen: Article Eleven of the Augustana
Part Fifteen: Article Twelve of the Augustana
Part Sixteen: Article Six of the Augustana (Pt. 1)
Part Seventeen: Article Six of the Augustana (Pt. 2)
Part Eighteen: Article Seven of the Augustana
Part Nineteen: Article Fourteen of the Augustana
Part Twenty: Article Fifteen of the Augustana
Part Twenty-One: Article Sixteen of the Augustana
Part Twenty-Two: Article Seventeen of the Augustana
Part Twenty-Three: Article Eighteen of the Augustana
Part Twenty-Four: Article Nineteen of the Augustana
Part Twenty-Five: Article Twenty of the Augustana
Part Twenty-Six: Article Twenty-One of the Augustana
Part Twenty-Seven: Article Twenty-Two of the Augustana
Part Twenty-Eight: Article Twenty-Three of the Augustana
Part Twenty-Nine: Article Twenty-Four of the Augustana
Part Thirty: A Definition of the term "Sacrifice"
Part Thirty-One: What the Fathers Thought About Sacrafice
Part Thirty-Two: Of the Use of the Sacrament and Sacrifice
Part Thirty-Three: Of the Term "Mass"
Part Thirty-Four:Of the Mass for the Dead Part
Thirty-Five: Of Monastic Vows Part
Thirty-Six: Of Ecclesiatical Power Part
Philipp Melanchthon (February 16, 1497 â€“ April 19, 1560), born Philipp Schwartzerdt, was a German reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the Lutheran Reformation, and an influential designer of educational systems. He stands next to Luther and Calvin as a reformer, theologian, and molder of Protestantism. As much as Luther, he is the primary founder of Lutheranism. They both denounced what they saw as the exaggerated cult of the saints, justification by works, and the coercion of the conscience in the sacrament of penance that nevertheless could not offer certainty of salvation. Melanchthon made the distinction between law and gospel the central formula for Lutheran evangelical insight. By the "law" he meant God's requirements both in Old and New Testament; the "gospel" meant the free gift of grace through faith in Jesus Christ.
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