"Get into the Know"
South Carolina Slave Code
The southern colonies relied on slave labor to cultivate the cash crops raised on large plantations. The first slave ships reached the colonies in the 1620s, and by the end of the century, the slave trade between West Africa and the southern colonies was thriving.
The social and legal relations between the English colonists and the African slaves were governed by racial beliefs and economics. Since the first meetings of West Africans and Europeans, Europeans had judged Africans to be their cultural inferiors. This belief shaped the slave codes that the colonies began to enact in the late seventeenth century. Africans were human chattel with no civil rights.
The South Carolina Slave Code of 1740 reflected concerns about controlling slaves. Section X authorized a white person to detain and examine any slave found outside a house or plantation who was not accompanied by a white person. Section XXXVI prohibited slaves from leaving their plantation, especially on Saturday nights, Sundays, and holidays. Slaves who violated the law could be subjected to a "moderate whipping." Section XLV prohibited white persons from teaching slaves to read and write.
Criminal behavior by slaves, especially actions directed against white persons, was severely punished under the code. Section IX provided that in the case of a capital crime, a slave must be brought to trial in a summary proceeding within three days of apprehension. Under section XVII, the killing of a white person by a slave was a capital crime, but section XXXVII treated a white person who killed a slave quite differently. Willfull murder of a slave was punished by a fine of 700 pounds. Killing a slave "on a sudden heat of passion" resulted in a fine of 350 pounds.
The code did recognize that slaves were entitled to a sufficient level of food, clothing, and shelter. Section XXXVIII permitted a complaint to be filed against a slave owner who was derelict in providing the necessities. A court could order the owner to provide relief to the slaves. Likewise, section XLIV authorized the fining of slave owners who worked their slaves more than fifteen hours a day during the hottest time of the year.
AN ACT FOR THE BETTER ORDERING AND GOVERNING [OF]
NEGROES AND OTHER SLAVES IN THIS PROVINCE
Whereas in his majesty's plantations in America, slavery has been introduced and allowed; and the people commonly called negroes, Indians, mulatos and mestizos have [been] deemed absolute slaves, and the subjects of property in the hands of particular persons the extent of whose power over slaves ought to be settled and limited by positive laws so that the slaves may be kept in due subjection and obedience, and the owners and other persons having the care and government of slaves, may be restrained from exercising too great rigour and cruelty over them; and that the public peace and order of this Province may be preserved:Be it enacted, that all negroes, Indians (free Indians in amity with this government, and negroes, mulatos and mestizos who are now free excepted) mulatos or mestizos who now are or shall hereafter be in this Province, and all their issue and offspring born or to be born, shall be and they are hereby declared to be and remain for ever herafter absolute slaves, and shall follow the condition of the mother; and shall be deemed, … taken, reputed and adjudged in law to be chattels personal in the hands of their owners and possessors and their executors, administrators and assigns to all intents, constructions and purposes whatsoever, Provided that if any negro Indian mulato, or mestizo shall claim his or her freedom, it shall and may be lawful for such negro, Indian, mulato, or mestizo, or any person or persons whatsoever, on his or her behalf to apply to the justices of his Majesty's court of common pleas by petition or motion, either during the sitting of the said court, or before any of the justices of the same court at any time in the vacation. And the said court or any of the justices thereof, shall and they are hereby fully impowered to admit any person so applying, to be guardian for any negro, Indian, mulato or mestizo, claiming his, her or their freedom, and such guardians shall be enabled, intitled and capable in law to bring an action of trespass, in the nature of ravishment of ward against any person who shall claim property in, or who shall be in possession of any such negro, Indian, mulato or mestizo.
* * *
Provided that in any action or suit to be brought in pursuance of the direction of this act the burthen of the proof shall lay upon the plaintiff, and it shall be always presumed, that every negro, Indian, mulato, and mestizo, is a slave unless the contrary can be made appear (the Indians in amity with this government excepted) in which case the burden of the proof shall lie on the defendant.
* * *
III. And for the better keeping slaves in due order and subjection: be it further enacted that no person whatsoever, shall permit or suffer any slave under his or their care or management, and who lives, or is employed in Charlestown, or any other town in this Province to go out of the limits of the said town, or any such slave, who lives in the country to go out of the plantation to which such slave belongs, or in which plantation such slave is usually employed, without a letter subscribed and directed, or a ticket in the words following….
* * *
V. If any slave who shall be out of the house or plantation where such slave shall live or shall be usually employed, or without some white person in company with such slave, shall refuse to submit or to undergo the examination of any white person, it shall be lawful for any such white Person to pursue, apprehend and moderately correct such slave; and if such slave shall assault and strike such white person, such slave may be lawfully killed.
* * *
IX. And whereas natural justice forbids, that any person of what condition soever should be condemned unheard, and the order of civil government requires that for the due and equal administration of justice, some convenient method and form of trial should be established, Be it therefore enacted, that all crimes and offences which shall be committed by slaves in this Province and for which capital punishment shall or lawfully may be inflicted, shall be heard, examined, tried, adjudged, and finally determined by any 2 justices assigned to keep the peace, and any number of freeholders not less than 3 or more than 5 in the county where the offence shall be committed and can be most conveniently assembled; either of which justices, on complaint made or information received of any such offence committed by a slave, shall commit the offender to the safe custody of the constable of the parish where such offence shall be committed, and shall without delay by warrant under his hand and seal, call to his assistance, and request any one of the nearest justices of the peace to associate with him; and shall by the same warrant summon such a number of the neighboring freeholders as aforesaid, to assemble and meet together with the said justices, at a certain day and place not exceeding 3 days after the apprehending of such slave or slaves: and the justices and freeholders being so assembled, shall cause the slave accused or charged, to be brought before them, and shall hear the accusations which shall be brought against such slave, and his or her defense, and shall proceed to the examination of witnesses, and other evidence, and finally hear and determine the matter brought before them, in the most summary and expeditious manner; and in case the offender shall be convicted of any crime for which by law the offender ought to suffer death, the said justices shall give judgment, and award and cause execution of their sentence to be done, by inflicting such manner of death, and at such time as the said justices, by and with the consent of the freeholders shall direct, and which they shall judge will be most effectual to deter others from offending in the like manner.
* * *
[XVI.] Be it therefore enacted, that the several crimes and offences hereinafter particularly enumerated, are hereby declared to be felony without the benefit of the clergy, That is to say, If any slave, free negro, mulatto, Indian, or mestizo, shall willfully and maliciously burn or destroy any stack of rice, corn or other grain, of the product, growth or manufacture of this Province; or shall willfully and maliciously set fire to, burn or destroy any tar kiln, barrels of pitch, tar, turpentine or rosin, or any other of the goods or commodities of the growth, produce or manufacture of this Province; or shall feloniously steal, take or carry away any slave, being the property of another, with intent to carry such slave out of this Province; or shall willfully and maliciously poison, or administer any poison to any person, free man, woman, servant or slave; every such slave, free negro, mulatto, Indian (except as before excepted) and mestizo, shall suffer death as a felon.
XVII. Any slave who shall be guilty of homicide of any sort, upon any white person, except by misadventure or in defense of his master or other person under whose care and government such slave shall be, shall upon conviction thereof as aforesaid, suffer death. And every slave who shall raise or attempt to raise an insurrection in this Province, or shall endeavor to delude or entice any slave to run away and leave this Province; every such slave and slaves, and his and their accomplices, aiders and abettors, shall upon conviction as aforesaid suffer death. Provided always, That it shall and may be lawful to and for the justices who shall pronounce sentence against such slaves, and by and with the advice and consent of the freeholders as aforesaid, if several slaves shall receive sentence at one time, to mitigate and alter the sentence of any slave other than such as shall be convicted of the homicide of a white person, who they shall think may deserve mercy, and may inflict such corporal punishment (other than death) on any such slave, as they in their discretion shall think fit, any thing herein contained to the contrary thereof in any wise notwithstanding. Provided, That one or more of the said slaves who shall be convicted of the crimes or offences aforesaid, where several are concerned, shall be executed for example, to deter others from offending in the like kind.
* * *
XXXIII. And whereas several owners of slaves do suffer their slaves to go and work where they please, upon condition of paying to their owners certain sums of money agreed upon between the owner and slave; which practice occasioned such slaves to pilfer and steal to raise money for their owners, as well as to maintain themselves in drunkenness and evil courses; for prevention of which practices for the future, Be it enacted, that no owner, master or mistress of any slave, after the passing of this act, shall permit or suffer any of his, her or their slaves to go and work out of their respective houses or families, without a ticket in writing under pain of forfeiting the sum of current money, for every such offence.
* * *
XXXVI. And for that as it is absolutely necessary to the safety of this Province, that all due care be taken to restrain the wanderings and meetings of Negroes and other slaves, at all times, and more especially on Saturday nights, Sundays and other holidays, and the using and carrying wooden swords, and other mischievous and dangerous weapons, or using and keeping of drums, horns, or other loud instruments, which may call together or give sign or notice to one another of their wicked designs and purposes; and that all masters, overseers and others may be enjoined diligently and carefully to prevent the same, Be it enacted, that it shall be lawful for all masters, overseers and other persons whomsoever, to apprehend and take up any negro or other slave that shall be found out of the plantation of his or their master or owner, at any time, especially on Saturday nights, Sundays or other holidays, not being on lawful business, and with a letter from their master or a ticket, or not having a white person with them, and the said negro or other slave or slaves correct by a moderate whipping.
XXXVII. And whereas cruelty is not only highly unbecoming those who profess themselves Christians, but is odious in the eyes of all men who have any sense of virtue or humanity; therefore to restrain and prevent barbarity being exercised toward slaves, Be it enacted, That if any person or persons whosoever, shall willfully murder his own slave, or the slave of another person, every such person shall upon conviction thereof, forfeit and pay the sum of £700 current money, and shall be rendered, and is hereby declared altogether and forever incapable of holding, exercising, enjoying or receiving the profits of any office, place or employment civil or military within this Province: … And if any person shall on a sudden heat of passion, or by undue correction, kill his own slave or the slave of any person, he shall forfeit the sum of £350 current money, And in case any person or persons shall willfully cut out the tongue, put out the eye, castrate or cruelly scald, burn, or deprive any slave of any limb or member, or shall inflict any other cruel punishment, other than by whipping or beating with a horsewhip, cow-skin, switch or small stick, or by putting irons on, or confining or imprisoning such slave; every such person shall for every such offence, forfeit the sum of £100 current money.
XXXVIII. That in case any person in this Province, who shall be owner, or who shall have the care government or charge of any slave, or slaves, shall deny, neglect or refuse to allow such slave or slaves under his or her charge, sufficient cloathing, covering or food, it shall and may be lawful for any person or persons, on behalf of such slave or slaves, to make complaint to the next neighboring justice in the parish where such slave or slaves live, or are usually employed; and if there shall be no justice in the parish, then to the next justice in nearest parish: and the said justice shall summon the party against whom such complaint shall be made, and shall enquire of, hear and determine the same: and if the said justice shall find the said complaint to be true, or that such person will not exculpate or clear himself from the charge, by his or her own oath, which such person shall be at liberty to do in all cases where positive proof is not given of the offence, such justice shall and may make such orders upon the same for the relief of such slave or slaves, as he in his discretion shall think fit, and shall and may let and impose a fine or penalty on any person who shall offend in the premises, in any sum not exceeding £20 current money, for each offence.
* * *
XLIV. And whereas many owners of slaves, and others who have the care, management and overseeing of slaves, do confine them so closely to hard labor; that they have not sufficient time for natural rest—Be it therefore enacted, That if any owner of slaves, or other person who shall have the care, management, or overseeing of any slaves, shall work or put any such slave or slaves to labor, more than 15 hours in 24 hours, from the 25th day of March to the 25th day of September, or more than 14 hours in 24 hours, from the 25th day of September to the 25th day of March; every such person shall forfeit any sum not exceeding or under £20, nor under £5 current money, for every time he, she or they shall offend herein, at the discretion of the justice before whom the complaint shall be made.
XLV. And whereas the having of slaves taught to write, or suffering them to be employed in writing, may be attended with great inconveniences; Be it enacted, that all and every person and persons whatsoever, who shall hereafter teach, or cause any slave or slaves to be taught to write, or shall use or employ any slave as a scribe in any manner of writing whatsoever, hereafter taught to write; every such person and persons shall, for every such offence, forfeit the sum of £100 current money.
It's amazing that this hurts me even to this day. This alone should force our people to unite and demand reparitions for slavery done to our people. Now that we have the ability to write and the freedom to move freely within this country, "What do we do!" Have you and I realized what our freedom has done for us. Do we realize we have a voice and a will to change our conditions as a people? Don't waste your time thinking what you can do, because most of our efforts are maintained on self and the communities suffer once again. We just don't care what happens to the person next door or the fact that we are killing each other over our freedom to gain Material things. Maybe we need to be put back into chains and controled again, because we just don't love each other enough to give a damn. WE must learn to Love and not Hate; and it starts with us. Peace and Love always
It is imposable to read this & not hurt for our people. I think this is what should be taught in history classes across America
as "American History" .These kinds of Acts & Facts are being left out. Our children have not a clue as to where they come from and the role we played in the history of this country. (Good & Bad) the curriculum do not reflect the pain & horror that a people suffered in this Country. We have been taught to hate our selves from the time the first slave ship left the shores of west Africa in the 15th Centry. Often times our brothers had to kill one another to survive... just for entertainment purposes.
The behavior of the slave is imbedded in us. If we take along look at our communities all across the USA we can see the slave mentality in our youth. Its been past on to generation after generation. "Be careful how u act around white people" black on black crime at an all time high, babies having babies, JOHNS stay on the block looking for a bed wench. we have been the poor group of people every since EP was signed in 1863. Education is very important, and I believe that slavery and all that it entails should be taught year round in our public schools & not just in February, as it is AMERICAN HISTORY. If a black child does not enter into a secondary educational system, (he or she may not find a collage education feasible for him/her, for what every reason,) that person is more likely to know very little about his/her history in America. I don't see how you can teach a 300 yr lesson in 28 days. Mya Angelou said " when you know better, you do better" we need to put our children in the KNOW