The Quran in general is divided into chapters (surah) and verses (ayat). It is additionally divided into 30 equal sections, called juz . Of note, division into Juzʾ has no relevance to the meaning of the Quran and anyone can start reading from anywhere in the Quran. The divisions of juz do not fall evenly along chapter lines. These divisions make it easier to pace the reading over a month’s period, reading a fairly equal amount each day. This is particularly important during the month of Ramadan, when it is recommended to complete at least one full reading of the Quran from cover to cover. Some use this divisions to facilitate recitation of the Quran in a month, especially during Ramadan when the entire Quran is recited in the Tarawih prayers, reciting approximately one juzʾ a night.
The third juz’ of the Quran starts from verse 253 of the second chapter (2.Al-Baqarah :253) and continues to verse 91 of the third chapter (3.Ali-Imran :91).
“Who can intercede without Bi-iznihi.” (Quran 2:255)
“There is no compulsion in [acceptance of] the religion (the system and order of Allah; sunnatullah)...” (Quran 2:256)
“He gives wisdom (the system by which the qualities of the Names are manifested) to whom He wills, and whoever has been given wisdom has certainly been given much benefit. And none will discern this except those with intellect and deep contemplative skills.” (Quran 2:269)
“...Whatever is in the heavens and the earth belongs to Allah (to manifest His Names)… Whether you show what is within your consciousness (your thoughts) or conceal it, Allah will bring you to account for it with the quality of the Name al-Hasib.” (Quran 2:284)
“The Rasul (Muhammad saw) has believed in what was revealed (knowledge that emerged from the dimensional depths) to him (to his consciousness) from his Rabb (the qualities of the Names of Allah comprising his essential reality). And so have the believers! They have all believed (in line with the meaning denoted by the letter B) that the Names of Allah comprise their essence, and in the angels (the forces of the Names constituting their being), the Books (all revealed knowledge) and the Rasuls... They say, “We make no distinction between (the ways in which the knowledge of Allah was revealed to) His Rasuls... We have perceived and obeyed, we ask for your forgiveness our Rabb; our return is to You.” (Quran 2:285)
“It is HU who shapes (forms, programs) you in the womb (mother’s womb – in Arabic rahim; the productive mechanism within your essence: rahimiyyah) as He wishes...” (Quran 3:6)
“It is HU who has revealed to you the KNOWLEDGE (Book); in which there are verses [that are] precise (clear and net to understand) – they comprise the foundation of the Knowledge (Book) – and others that are metaphoric (symbolic expressions). As for those in whose hearts there is deviation [from truth; ill intent], they will follow the metaphoric verses, interpreting them for the purpose of creating discord. Only Allah knows its [true] interpretation [i.e. the exact messages these verses denote]. But those firm in knowledge (deep contemplators) say, ‘We believe in it. All [of it] is from our Rabb.’ And no one can discern this except those who have reached the essence (the enlightened ones with whom Allah hears, sees and speaks).” (Quran 3:7)
“And never will Allah fail to fulfill His promise.” (Quran 3:9)
“Allah knows with certainty that none exists other than He. He is HU, there is no other, only HU... and (so do) the forces (potentials) of His names (angels; compositions of qualities that manifest through the knowledge of reality) and those of knowledge (those who possess this knowledge also know, and thus testify this reality) and maintain themselves in accord with this truth...” (Quran 3:18)
“Indeed, the religion (system and order) in the sight of Allah is Islam (the whole of creation is in a state of submission, whether conscious or unconscious of the qualities of the Names)...” (Quran 3:19)
“...And say to those who were given the knowledge of Reality – sunnatullah, and [to] the unlearned (those who are ignorant of this knowledge; the dualists), ‘Have you accepted Islam?’ And if they submit to this understanding they are on the right path; but if they turn away – then upon you is only the [duty of] notification...” (Quran 3:20)
“You transform the night into the day, and You transform the day into the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision (both limited sustenance for the corporeal life and infinite life sustenance pertaining to the realization of one’s inner reality and it’s benefits) to whom You will without account.” (Quran 3:27)
“And whoever seeks a religion (system and order) other than Islam (the consciousness of being in a state of submission) his search will be ineffective! ...” (Quran 3:85)