The winter of 2018 has been record-setting, so far. And we are barely one week into the new year! Did you know it was Ottawa’s coldest New Year’s Day since records began in 1873? At 8am on January 1st, the mercury dipped to a frigid minus 30.2 degrees Celsius (-22 Fahrenheit); New Year’s Day also marked Ottawa’s sixth consecutive day with temperatures below -17 degrees Celsius (1 Fahrenheit), which made it the longest run in exactly one hundred years.
A full onslaught of winter can help us appreciate the meaning of Christianity. Though much of the bible’s stories and lessons were wrought out of the harsh desert climate surrounding the Mediterranean and Arabian seas, the winter realities we face in Canada are not that much different. I suggest, then, let’s take desert and winter as synonymous – meaning, essentially, the same things.
American Lutheran theologian, Martin Marty, describes the importance of what he calls a “wintery spirituality”, defined by the shrill cry of absence, frost, and death. In contrast to a summer spirituality, winter is more given to being emptied than being filled. Winter is harsh and lean in imagery, beggarly in its gifts of grace and love.
Of course, Jesus goes into the Judean wilderness to be baptized in the Jordan River. And right after his baptism, he spends forty days and nights in the desert. The desert is not a comfortable place to be. For one thing, it makes scarce and even denies the basic need for our survival – water. A desert is an arid region where annual rainfall remains miniscule. Some deserts average only one centimetre a year, with parts of the Sahara not receiving a drop of rain for more than twenty years.
The word and image of water appears in each of the Hebrew readings assigned for this festival day in the church calendar, and is tied to baptism in the readings from the New Testament. More to the point, water is given out of the chaotic void in the creation story, and in the arid wilderness as a gift and a grace. Water is thus a sign of God’s love amid the harsh winter or desert realities of our lives.
The prophets of old affirm that it is precisely in the desert where God expresses God’s love to the people. The grace of God cannot be received outside of winter. “Thus says the Lord: The people who found grace in the wilderness … I have loved you with an everlasting love …. I remember your love, how you followed me in the wilderness.”
How, then, can we appreciate and even thrive, living out of this truth? How can we follow Jesus in his way? After all, the Baptism of our Lord is about Jesus beginning the journey to fulfill his God-given purpose in life. How he does it is of particular importance to us, if we are interested in following Jesus in our life-style.
Listen to a story first told by a nineteenth-century teacher, Awad Afifi the Tunisian, who drew his wisdom from the wide expanse of the North African desert:
A gentle rain fell on a high mountain in a distant land. The rain was at first hushed and quiet, trickling down granite slopes. Gradually it increased in strength, as rivulets of water rolled over rocks and down gnarled, twisted trees that grew there. The rain fell, as water must, without calculation. After all, water never has time to practice falling.
Soon, it was pouring, as swift currents of dark water flowed together into the beginnings of a stream. The brook made its way down the mountainside, through small stands of cypress trees and fields of lavender, and down cascading falls. It moved without effort, splashing over stones – learning that the stream interrupted by rocks is the one that sings most nobly. Finally, having left its heights in the distant mountain, the stream made its way to the edge of a great desert. Sand and rock stretched beyond seeing.
Having crossed every other barrier in its way, the stream fully expected to cross this as well. But as fast as its waves splashed into the desert, that fast did they disappear into the sand. Before long, the stream heard a voice whispering, as if coming from the desert itself, saying, “The wind crosses the desert, so can the stream.”
“Yes, but the wind can fly!” cried out the stream, still dashing itself into the desert sand.
“You’ll never get across that way,” the desert whispered. “You have to let the wind carry you.”
“But, how?” shouted the stream.
“You have to let the wind absorb you.”
The stream could not accept this, however. It didn’t want to lose its identity or abandon its own individuality. After all, if it gave itself to the winds, could it ever be sure of becoming a stream again?
The desert replied that the stream could continue its flowing, perhaps one day even producing a swamp there at the desert’s edge. But it would never cross the desert so long as it remained a stream.
The stream was silent for a long time, listening to distant echoes of memory, knowing parts of itself having been held before in the arms of the wind. From that long-forgotten place, it gradually recalled how water conquers only by yielding, by turning to steam in a natural cycle. From the depths of that silence, slowly the stream raised its vapours to the welcoming arms of the wind and was borne upward, carried easily on great white clouds over the wide desert waste.
Approaching distant mountains on the desert’s far side, the stream then began once again to fall as a light rain. At first it was hushed and quiet, trickling down granite slopes. Gradually it increased in strength, as rivulets rolled over the rocks and down the gnarled, twisted trees that grew there. The rain fell, as water must, without calculation. And soon it was pouring, as swift currents of dark water flowed together – yet again – into the headwaters of a new stream. 
Jesus instructs his followers to become the people they are called to be. God is aware that our lives are like a journey through the desert. Or, as Canadians, we can say that our faith journey is not dissimilar from living through an Ottawa record-setting winter.
To thrive in this life is to see that this journey of becoming is not static. We are not called by Jesus to become mere swamp lands at the edge of the desert. Rather, the journey calls us to be vulnerable, to recognize what we may initially want to resist in us – like the stream that first struggled against yielding to the wind.
Our journey through life are journeys of vulnerability. Of taking little. Of trusting God. Of appreciating the value of small things. Of letting go into the Spirit wind of God. Then, we can, with the Psalmist see that, even in the wilderness, the Lord fulfills God’s promises and does indeed give strength to us and bless us with peace.
 Ottawa weather records, Twitter @YOW_Weather
 cited in Belden C. Lane, “The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality” (New York: Oxford University Press, 1998), p.37
 Mark 1:12-13
 Belden C. Lane, ibid., p.38
 The Baptism of our Lord, Revised Common Lectionary Year B: Genesis 1:1-5, Psalm 29, Acts 19:1-7, Mark 1:4-11
 Jeremiah 31:3; 2:2
 as written by Belden C. Lane, ibid., p.20-21
 read the entire section from Matthew 10:5-42
 Psalm 29:11, NRSV