While others seem to be convinced, no less strongly, that there is more in it than this: that when we judge that an action is a duty or is really wrong, we are not merely making a judgment to the effect that some person or set of persons, have, or tend to have a certain sort of feeling, when they witness or think of such actions, and that similarly when we judge that a certain state of things was or would be better than another, we are not merely making a judgment about the feelings which some person or set of persons would have, in witnessing or thinking of the two states of things, or in comparing them together.