From this resolution of the antinomy of practical pure reason it follows that in practical principles one can at least think as possible (although, to be sure, not yet therefore cognize and have insight into) a natural and necessary linkage between the consciousness of morality and, as a consequence of this morality, the expectation of a happiness proportionate to it; that, on the other hand, principles of the pursuit of happiness cannot possibly produce morality; and that, therefore, the supreme good (as the primary condition of the highest good) consists in morality, whereas happiness amounts indeed to the second element of the highest good, but in such a way that it is only the morally conditioned but yet necessary consequence of morality.