What must be shown in particular and above all is that through the epoche a new way of experiencing, of thinking, of theorizing, is opened to the philosopher; here, situated above his own natural being and above the natural world, he loses nothing of their being and their objective truths and likewise nothing at all of the spiritual acquisitions of his world life or those of the whole historical communal life; he simply forbids himself as a philosopher, in the uniqueness of his direction of interest to continue the whole natural performance of his world life; that is, he forbids himself to ask questions which rest upon the ground of the world at hand, questions of being, questions of value, practical questions, questions about being or not being, about being valuable, being useful, being beautiful, being good, etc.