The extent to which this absolute self satisfaction does not simply remain a solitary worship of the self, but may even form a community whose bond and substance consist, for example, in mutual assurances of conscientiousness, good intentions, and enjoyment of this reciprocal purity, but above all in basking in the glory of this self knowledge and self expression and of cherishing and cultivating such pursuits; and the extent to which what has been called the 'beautiful soul' (i.e. that nobler kind of subjectivity which fades away inasmuch as it is empty of all objectivity and thus has no actuality of its own), and