Now it does seem strange that while with the taste of the senses experience not only shows that its judgement (of pleasure or displeasure in something) is not universally valid, but everyone willingly refrains from imputing this agreement to others (despite the frequent actual prevalence of a considerable consensus of general opinion even in these judgements), the taste of reﬂection, which, as experience teaches, has often enough to put up with a dismissal of its claims to the universal validity of its judgement (upon the beautiful), can (as it actually does) find it possible for all that, to formulate judgements capable of demanding this agreement in its universality.