For the moment we can note that no transition from cognition to the feeling of pleasure takes place through concepts of objects (in so far as the latter are to relate to that feeling), and that we cannot therefore expect to determine a priori the inﬂuence which a given representation exercises on the mind; and further, as we already noted in the Critique of Practical Reason, that the representation of a universal lawfulness of willing must simultaneously determine the will and thereby also awaken the feeling of respect, as a law contained, and indeed a priori contained, in our moral judgements, even though this feeling still cannot be derived from concepts.