The conflict between culturalists and orthodox psychoanalysts has often been reduced to these evaluations of the respective roles of the mother and the father, or of the pre oedipal and the Oedipal, without allowing either side to leave the family or even Oedipus, always oscillating between the famous two poles, the pre oedipal maternal pole of the Imaginary, and the Oedipal paternal pole of the structural, both on the same axis, both speaking the same language of a familialized social realm, where one pole designates the customary maternal dialects, while the other designates the imperative law of the language of the father.