Whoever, like myself, prompted by some enigmatical desire, has long endeavoured to go to the bottom of the question of pessimism and free it from the half Christian, half German narrowness and stupidity in which it has finally presented itself to this century, namely, in the form of Schopenhauer's philosophy; whoever, with an Asiatic and super Asiatic eye, has actually looked inside, and into the most world renouncing of all possible modes of thought beyond good and evil, and no longer like Buddha and Schopenhauer, under thedominion and delusion of morality, whoever has done this,