in his apodictic being for himself, his fellow subjects and all possible fellow philosophers; this is the discovery of absolute intersubjectivity (objectified in the world as the whole of mankind), as that in which reason, in obscurity, in elucidation, in the movement of lucid self understanding, is in infinite progress; the discovery of the necessary concrete manner of being of absolute (in the ultimate sense, transcendental) subjectivity in a transcendental life of constant world constitution the new discovery, correlative to this, of the existing world, whose ontic meaning, as transcendentally constituted, results in a new meaning for what, in the earlier stages, was called world, worldtruth, world knowledge; but within this a new meaning is also given to human existence: man's existence in the spatiotemporally pregiven world as the self objectification of transcendental subjectivity and its being, its constituting life; what follows this is the ultimate self understanding of man as being responsible for his own human being: his self understanding as being in being called to a life of apodicticity, not only in abstractly practicing apodictic science in the usual sense but as being mankind which realizes its whole concrete being in apodictic freedom by becoming apodictic mankind in the whole active life of its reason through which it is human