which I think myself, an intuition of the manifold in me, through which I determine this thought; and I exist as an intelli gence that is merely conscious of its faculty for combination but which, in regard to the manifold that it is to combine, is subject to a limiting condition that it calls inner sense, which can make that combination in tuitable only in accordance with temporal relationsd that lie entirely outside of the concepts of the understanding proper, and that can there fore still cognize itself merely as it appears to itself with regard to an in tuition (which is not intellectual and capable of being given through the understanding itself), not as it would cognize itself if its intuition were intellectual.