For, according to him, 'innate notions, being conditional things, depending upon the concurrence of several other circumstances in order to the soul's exerting them,' all that he says for 'innate, imprinted, impressed notions' (for of innate he says nothing at all), amounts at last only to this that there are certain propositions which, though the soul from the beginning, or when a man is born, does not know, yet 'by assistance from the outward senses, and the help of some previous cultivation,' it may come certainly to know the truth of; which is no more than what I have affirmed in my First Book.