And the first characteristic with which this analytic will mark man's mode of being, or rather the space in which that mode of being will be deployed in its entirety, will be that of repetition of the identity and the difference between the positive and the fundamental: the death that anonymously gnaws at the daily existence of the living being is the same as that fundamental death on the basis of which my empirical life is given to me; the desire that links and separates men in the neutrality of the economic process is the same as that on the basis of which everything is desirable for me; the time that bears languages along upon it, that takes up its place within them and finally wears them out, is the same time that draws my discourse out, even before I have pronounced it, into a succession that no man can master.