We must pose this question not only for memory and thought, but also for the imagination is there an imaginandum, a phantasteon, which would also be the limit, that which is impossible to imagine?; for language is there a loquendutn, that which would be silence at the same time?; and for the other faculties which would find their place in a complete doctrine vitality, the transcendent object of which would include monstrosity; and sociability, the transcendent object of which would include anarchy and even for faculties yet to be discovered, whose existence is not yet suspected.