The thoroughly conditioned character of what is in the dynamical series, on the contrary, which is inseparable from them as appearances, is connected with a condition that is empirically unconditioned, but also nonsensible, which gives satisfaction to the understanding on one side and to reason on the other, and while the dialectical arguments that seek unconditioned totality on the one side or the other collapse, the rational propositions, on the contrary, taken in such a corrected sig nificance, may both be true; which could never have occurred with the cosmological ideas dealing merely with mathematically unconditioned unity, because with them there is no condition of the series of appearances that is not itself also an appearance, constituting as such a further member of the series.